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 If you have your Bibles, you can turn with me back to Matthew chapter 5, verse 17, page 969

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! of the Church Bible. And we're going to ask ourselves the question today, why do I need

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! the Bible? We have a big aim for today. My big aim is that you and I would love the Bible,

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 that we would understand every time we read the Bible or hear it, we are encountering God.

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 It gives us an opportunity to hear the voice of Jesus. It's the place where we go to discover

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 truth and grace, that the Bible unfolds God's great story of salvation with Jesus as hero and

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 climax. It's the one book that gives shape to our lives. My aim is that, and my prayer is that our

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 church worship, and every time we pick up the Bible by ourselves, it would be with a sense of joyful

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 duty. But of course, to say that is to recognize that there are big barriers to overcome.

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 There are, as ever, the distractions that would keep us from the Bible. We have that issue with our

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 diet, where we'd rather consume something else. Perhaps when we open the Bible, we come with a

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 sense of distrust. Can I really trust God's character or God's promises? Or maybe, and maybe

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 especially if we're new to the Bible, we open it and we get a bit disorientated, a bit lost,

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 what's it all about? How do I make sense of it all? So our big idea from the text is that we would let

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 Jesus teach us about this question, why do you and I need the Bible? That we'll learn together that

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 because Jesus has fulfilled God's law, and he loves God's law, his followers can now love it and obey it

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 too. So in a sense, this is a Q&A session with Jesus about the Bible. And here's our first question,

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 how should we read the Bible? And our answer is we should read it seeing Jesus as the fulfillment,

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 as the point, as the destination. Hear what Jesus says in verse 17,

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 do not think that I have come to abolish the law or the prophets. I have not come to abolish them,

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 but to fulfill them. Now we might be familiar with these words, but we need to hear again how

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 radical this teaching is. Jesus, as it were, picks up the 66 books of the Old Testament and he says,

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 no, the 39 books of the Old Testament, we can include the 27, the New Testament, he says,

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 these books are all about me. I am the center of God's story. I am the source of God's wisdom.

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 I am the one who has prophesied. Jesus' point is that he is the Lord God, and as such, the Word of God

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 points to him. The Bible reveals Jesus' character. It speaks to us of the character of God. Jesus is God.

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 The Old Testament speaks to us of the commands of Jesus. They're the commands of God, and Jesus is God.

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 And the Old Testament reveals to us the covenant love of Jesus, because Jesus is God.

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 So it's really important when we read that we don't put a gap between the God of the Old Testament and

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 the God of the New Testament. The God of the Bible is unchanging, and Jesus reveals himself to us.

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 And Jesus' notice says, I have come to fulfill the law, not to abolish it. So there's already an

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 accusation. This is quite early in Jesus' ministry. There's an accusation that Jesus is anti-law.

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 He seems to be working on the Sabbath. The law of Moses says rest, but Jesus is doing miracles,

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 and miracles sound like work. So is he anti-law? And Jesus says, no, I've not come to abolish the law.

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 I've come to fulfill it. Or I've come to fulfill the law. In the sense that when we read about Jesus in the

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 Gospels, we are invited to understand, ah, now I understand God's Word. When it teaches me to love

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 God and love my neighbor, now I see it perfectly in Jesus. Now I understand the law because Jesus fills it

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 full. He fulfills it too in the sense of being the climax to which the story is pointing to.

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 An old English preacher used to say that just as all roads in England eventually, one way or another,

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 lead their way to London. So all of the Old Testament eventually leads us to the Lord Jesus.

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 We read every theme understanding that that theme is fulfilled in Jesus.

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 Here's another way perhaps that we can think about it, and it's kind of timely. We're going to use the

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 image of wedding vows. Okay, so tomorrow we'll have a wedding. And at the moment when wedding vows

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 are made, the engagement has been fulfilled. Because the destination or the purpose of an engagement is

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 always the marriage. And of course when marriage begins, that's not the end of the love story, but it's

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 a new phase of that story has now been reached. Now think about that in terms of what Jesus is saying.

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 In God's story line of salvation, which is part of what the law and the prophet speaks to us about,

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 where God says, I will be your God and you will be my people, the coming of Jesus presents the climax of

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 that great story. It's a new demonstration of God's covenant love as Jesus' body is broken and His blood

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 shed so that our sin can be forgiven and we can be restored to life with God. He is the Son who comes

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 to rescue His bride. He is the one who offers Himself to save us. He completes the story of God's covenant

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 love. Jesus has come to fulfill the law and the prophet. Let's take just three examples of how Jesus

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 fulfills the Old Testament. Just to help us to think about how to read the Bible. There's loads more that

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 we could choose from, but one theme that we get right from the beginning is the theme of the seed,

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 the promised seed, this child who would be sent. To Adam and Eve there was the promise of a seed who

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 would come and he would undo the curse. One would come who would defeat evil and death. That's Jesus.

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 To Abraham the message came that a seed would be sent who would be God's way of blessing the nations,

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 who would bring the nations into life with God. That seed is Jesus. David was told about a son who

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 would come, who would be the true king and he would reign forever and he would reign in perfect

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 righteousness and gather his people to himself and that king, that seed is Jesus. So he fulfills

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 that theme. Jesus also fulfills the whole sacrificial system. As John the Baptist tells us, Jesus is the

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 Lamb of God who takes away the sin of the world. So now we read about the Passover and we understand it

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 that for people who were slaves to be set free, they needed to paint blood and be covered by the blood

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 of a sacrificial lamb so that judgment could pass over. Now we look at the cross and we understand

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 Jesus is our true Passover lamb sacrificed for us. Jesus is also the great high priest. Just as the high

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 priest would serve and make sacrifice, Jesus is the great high priest who sacrifices nothing less than

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 himself. And Jesus continues to serve as our high priest. He carries his people into the very presence

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 of God and he ever lives to pray for us. Another really important theme that Jesus fulfills is this promise

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 of the sending of the Spirit. So the Bible is really clear from Old Testament, New Testament, the great

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 problem that we have as people is the problem within our hearts. It's the problem of sin that makes us both

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 unwilling and unable to love, to trust, and to obey our God. And we need that sin to be removed and we need

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 God to do a new work in us to give us new life. And there is this promise in the Old Testament that God

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 would send his Messiah and his Messiah will be the means of establishing this new covenant. And within

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 the new covenant what God is going to do for his people is he is going to put a new heart in us, take

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 away a heart of stone to give us a heart of flesh that is able to love God. And he's going to put his own

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 spirit within us so God's going to come and live within us. And he's going to write the law on our hearts

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 in such a way that now the people of God can truly obey. And Jesus came and he was filled with the

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 Spirit and he now sends the Spirit. And so he fulfills that promise too. And thinking about that one in

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 particular explains why as Jesus begins to teach, he talks about that greater righteousness, a righteousness

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 that surpasses the Pharisees. Not just an external surface level obedience. Jesus by sending the Spirit

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 makes it possible for us to obey God from our hearts. So how then should we read our Bible? So imagine the next

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 time you go to pick it up. Or what even more is going to motivate us to pick up our Bible to read it.

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 Let me give you two words. We should read our Bible with expectation. There's a great children's

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 storybook Bible with the subtitle, Every Story Whispers His Name. And it's a great Bible that's showing how

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 all the great stories, all the great characters, or even all the great failures in one way or another

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 point towards Jesus. So read with expectation, expecting to both meet with and to hear from Jesus in His Word.

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 Read the Bible looking to discover how is Jesus the true hero of this story? How is He shown as the great

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 law keeper? How is He the promise maker and promise keeper?

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 Pray for help to see Jesus, to worship Jesus, and to obey Jesus as we read the Bible. So we read with

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 expectation but also read for excavation. Okay, now we're thinking about digging. Two senses come to mind.

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 One we excavate in order to dig for gold. The Bible speaks about itself as gold. So we read our Bibles with

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 great care. We read prayerfully. We read studying it and looking to meditate on it so that we would find the

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 Lord Jesus Christ and His good news as our great treasure. We're invited to dig for gold. But also, when we think about

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 excavation, we dig down to lay a solid foundation for our lives. As we get towards the end of the Sermon on the Mount,

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 Jesus uses that picture of the wise man who builds his house on a rock. And that rock is Jesus and His Word.

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 So we need to learn to get rid of the shifting sands of building on our own sin or our own desires or living

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 life our own way in order to build on the solid rock of Jesus and His Word. Because you and I need to know His truth.

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 We need to know the promises that He makes. And we need to know God's great love for us in Jesus our Savior.

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 So today is a great day to pick up our Bible and read. Today, if you haven't done it for a while,

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 is a great day to renew that practice. And there's heaps of resources up the back there to help

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 you and I to dig in so they could discover and delight in Jesus. So that's our first question.

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 How should we read the Bible? Our second question is this, why should I obey the Bible?

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 Why should I obey the Bible? And again, Jesus would teach us we obey because God's Word is unbreakable

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 and permanently valid. Verse 18, Jesus says,

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 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the

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 least stroke of a pen will by any means disappear from the law until everything is accomplished.

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 Okay, I'm going to guess that the majority of us in the room, we know the idea of paying for things in

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 installments. And maybe we bought our car on higher purchase or we've got a mortgage for our house or

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 we've used Klarna to pay up our shopping. And if we've ever paid in installments, we know that once

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 payment is made in full, the company can't expect anything else. We are free from that debt.

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 So here's the question. Since Jesus has said he has fulfilled the law, and the Bible teaches that he

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 fulfills it both in the sense of giving perfect and full obedience and meeting the demands of justice for

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 law-breaking by dying as if he were a sinner in our place on the cross, since Jesus has fulfilled it, why

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 should we obey it? Or to ask the question that is often asked, are we now free to live as we please?

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 Is there no law left for us except for the law of love? And so we need to listen to Jesus again in order

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 to get this right. John Newton, the hymn writer and pastor of many years ago said that the Christian

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 relationship to the law is maybe the biggest struggle that we'll have in the Christian life.

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 We're always going to be tempted either to a form of legalism where we're thinking, oh, if I do this

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 obedience well, then God will be more pleased with me, or we'll be tempted in the opposite direction to

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 lawlessness or license or since Jesus has forgiven me, I can do whatever I want. So why should you and I obey

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 the Bible? What does Jesus say? Notice verse 18 begins, for truly I tell you. This is a phrase that says,

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 okay, here I am speaking with authority and it's time to listen up. And he makes it clear that none of the law

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 will disappear. Not one letter, not even a little squiggle of a letter will disappear until heaven and

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 earth disappear. So this is Jesus' way of saying God's law is permanently valid until the end of history.

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 There will be a day when Jesus returns and the world is made new and everything is accomplished.

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 In the new creation, when the believers in Jesus will live in a glorified state. When our love,

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 our worship, and our obedience will be perfect. We'll have no more need of the law. It will be so

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 tattooed onto our hearts that we will forever be unable to break it. But until that day,

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 we need to know the law and obey the law. Why do we need it? It's all about its purpose.

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 What does the law reveal? What is the law's purpose? Well, to understand that is to recognize that the

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 law reveals to us both the character and the will of God. It's as if God writes down for us,

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 this is what I value. These truths in my word, they reflect my heart. So God says, be holy because I am holy.

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 The law also shows the character of us as people. The law functions as a mirror and that mirror serves to

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 expose our spiritual flaws when we look deeply inside it. The law is the equivalent of that ultraviolet

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 light that shows the moral bacteria and infection that we have. But the purpose of the law is also

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 to reveal the character of salvation. Because when we read the law, we find within it the story of God's

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 gracious rescue. And we discover that God provides sacrifice so that we can be forgiven and restored.

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 And when we read the law, we understand that God's goal is that he would be our God and we would be his people

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 in restored relationship. So the law is good, its purpose is good. To know God truly, to know ourselves truly,

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 to find the true way to be saved and brought home, we need to read and to obey God's word.

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 For us as Christians, we need to obey the Bible. Again, think about what this has to say for our

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 worship. Again, to borrow from the image of a marriage, if a wife says to a husband, this matters

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 to me, this idea, this thing, this is important to me, a good husband will say, well, if you value it,

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 I value it too. So when God says, my word and my law matters to me, we value it to show that we value our

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 God. But we also absolutely need it for our lives. Think about our everyday lives. Think about our work.

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 If we're busy at home, we're doing routine tasks, we're dealing with family issues, we need a constant

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 supply of God's grace, God's wisdom, God's patience, God's love. If we're at work and we're working with

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 people with a very different value system than us, or we're surrounded by office gossip or the pressure

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 to cut corners, then we need to know and to do God's truth and God's justice and to pursue God's will,

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 even if that's costly. Or in the world of education, where we're surrounded by social media use which

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 can be profoundly unhealthy, or where people like to pick on differences in others. We need lives that

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 are built on what does God say is right? What does God say about other people? What does God teach

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 about how to speak? Think about our witness too. Remember what we're saying to the boys and girls,

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 we are image bearers reflecting God's glory to the world. When people look at a Christian,

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 they should be able to see that God is like this. We become living Bibles to a watching world,

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 and so we need to be Christ-shaped. Christ came to do the law. We want to be obedient too.

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 What about if you're here today and you're not a Christian? I would suggest that you also need to

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 obey God's law. Not in that sense of trying to earn God's approval. That's not how God designed the law to

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 work. You and I can never be good enough to earn God's approval. But we do all have a responsibility

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 before our Creator and our King. So what is the obedience that Jesus wants you to give to Him today?

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 It's the obedience of repentance, of turning from sin and turning to trust in God.

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 It's the obedience of faith that trusts that He can forgive, that He would bring you into life with God

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 through trusting in Jesus.

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 For all of us, when it comes to the question of why do I need to obey the Bible, it's really important

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 for us to recognize that Jesus is the one who has obeyed perfectly and obeyed perfectly where we have

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 failed. He is the one who truly loves as the good neighbor. He is the great friend and He is the

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 Lamb of God and the perfect sacrifice. Our third question is this one and it's related. How should I feel

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 about the Bible? That's an important one for us to think about together, I think. And again, the answer

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 Jesus would give to us is that we should feel that the Bible is good and for our good. There's an Old

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 Testament professor in the States called Jay Sklar. He teaches Old Testament and every year he asks his

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 class the question, he says, how do you feel about God's law? And he invites them to say whether they feel

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 positive when they hear about God's law, negative or a bit of a mixed bag response. And most of them,

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 and it reveals the honesty in the class, most of them feel a negative sense towards the law.

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 For some of us, we hear the word law and instantly, well that sounds restrictive. I quite like the message

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 of freedom without limits. That sounds really attractive. Law, well that sounds like it's restricting

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 my freedom. Other people perhaps, we've been brought up in certain Christian backgrounds, we hear the law

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 and we think, ah, I want to avoid legalism. I don't want anything to do with rules. I had lots of extra

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 rules imposed on me and it was really suffocating and it wasn't good, it wasn't gospel. And so the law can

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 sound really negative because it was used perhaps as a, as a control method. I wonder if you can sympathize

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 today or identify with that class when we hear God's law, it can sound kind of negative. How does Jesus

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 say we should feel about God's law? How does he say we should feel about the Bible? That's really important

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 for us to hear. Before we sort of dive into what Jesus says, first we need to recognize,

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 this is a general principle that right restrictions will always tend towards flourishing.

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 We think about that in terms of our bodies. When I restrict my diet, so I eat what's good instead of

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 what's bad. When I restrict the time that I spend awake, so I get enough sleep. When I restrict the time

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 that I spend on a screen, I will be a healthier person. Restrictions lead to flourishing.

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 Or if I want to get good at a particular skill, a musical instrument, if I restrict my time, so I focus on

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 learning and practice. There is a restriction, but it allows me to flourish and it's good for me.

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 So right restrictions lead to flourishing. We also, and this is why we've sang from Psalm 19 and 119,

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 need to recognize that the law is God's good gift. Because it reflects the Lord's values, it is

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 fundamentally good. And by God's design, following God's law is the way of true life.

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 It should be the goal of our lives to be able to sing, I love your law, I delight in your law,

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 I want to think about it in the midnight hours, I want to practice it in the daytime hours. Now,

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 let's look at verses 19 and 20, where Jesus speaks to the Pharisees. Verse 19,

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 therefore anyone who sets aside one of the least of these commands and teaches others accordingly will

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 be called least in the kingdom of heaven. But whoever practices and teaches these commands will be

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 called great in the kingdom of heaven. So there was a group of religious teachers, religious leaders

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 called the Pharisees. They were seen by many as the religious elite, but Jesus knows their hearts,

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 and he knows that by and large they do not see the goodness of the law. With the result that they make

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 it their practice actually to set the law aside. They make hundreds and hundreds of extra rules,

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 but it leads them to relaxing the law to make it easier. They limit laws. Let me limit what it looks

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 like to be a good neighbor. Let me limit what it looks like to care for my elderly parents.

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 They limit the law so they can make it a simple tick box exercise. So they're doing that for themselves,

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 but on the other hand they're also making the law this really heavy burden that they're placing on

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 others. There's no grace, it's just law. And Jesus' response to the Pharisees is to say, listen, you teach

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 the law, but you don't understand the law. And you don't practice the law. And you don't love the law as you should.

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 Because as Jesus says here, our attitude to God's law, well it will reveal our attitude to God himself.

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 What did he say about kingdom greatness? It's measured by obeying and teaching the law. And we're

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 only going to obey and teach the law if we believe it is good and valuable for ourselves and for others.

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 So Jesus says our attitude to the law, it functions like an ECG for our hearts. It's a test of our

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 spiritual health. Do I see God's word as good because it reveals a good God to me? Do I love and obey God's

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 word because I want to love and obey God? We spoke at the beginning of the battle for our hearts. We're often

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 distracted, I think. Other things can seem much more compelling, much easier to get into than the

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 Bible. Or the challenge of distrust. Will limiting my freedom to live God's way, will that really promote

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 my joy? How can you and I truly love God's word? I think it goes back to Jesus having fulfilled

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 the Bible. It goes back to that reality that Jesus in his work has now sent the Spirit and transforms our

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 heart. And it's through that work of Jesus and the sending of the Spirit that we're now able to

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 understand the Bible the way God meant it to be. So that we're now able to see Jesus as Savior and as

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 central to the story and we hear a message of grace. And as God works that into our heart, it increases our

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 appetite for His glory and for His holiness so that by His grace more and more we would have a sense of

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 joyful obedience as we come to God's word. So Jesus has given us some teaching here to help us to answer

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 the question, why do I need the Bible? What is it that's going to get us setting our alarm clocks 10 minutes

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 earlier? What's going to get us reaching for the Bible instead of reaching for our phones and our scrolling,

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 our news feed? What will make us open the Bible at the end of a tiring day? Or when we feel stuck or we feel full

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 of sadness, what will cause us to turn once again to hear God's good word? It's as we remember what Jesus

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 teaches, that the Bible is good and it is for our good and it reveals our good Savior to us. When we

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 remember that we read to meet with and hear with, hear from Jesus, we read to remember and to learn

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 how to live to please our God and our Savior. And we read because we believe God is good, His ways are good

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 and it's the way to a flourishing life.