WEBVTT

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 The reading today is from Genesis chapter 3 and it's found on page 5 of the church bibles.

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!

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 The woman said to the serpent,

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 When she saw that the fruit of the tree was good for food and pleasing to the eye and

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 also desirable for gaining wisdom, she took some and ate it.

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 She also gave some to her husband who was with her and he ate it.

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 Then the eyes of both of them were opened and they realized they were naked.

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 So they sewed fig leaves together and made coverings for themselves.

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 Then the man and his wife heard the sound of the Lord God as he was walking in the garden

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 in the cool of the day.

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 And they hid from the Lord God among the trees of the garden.

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 But the Lord God called to the man, Where are you?

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 He answered, I heard you in the garden and I was afraid because I was naked.

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 So I hid.

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 So I hid.

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 And he said, Who told you that you were naked?

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 Have you eaten from the tree that I commanded you not to eat from?

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 The man said, The woman you put here with me, she gave me some fruit from the tree and I ate it.

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 Then the Lord God said to the woman, What is this you have done?

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 The woman said, The servant deceived me and I ate.

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 So the Lord God said to the serpent, Because you have done this,

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 cursed are you above all livestock and all wild animals.

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 You will crawl on your belly and you will eat dust all the days of your life.

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 And I will put enmity between you and the woman and between your offspring and hers.

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 He will crush your head and you will strike his heel.

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 The woman, he said, To the woman he said, I will make your pains in childbearing very severe.

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 With painful labor, you will give birth to children.

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 Your desire will be for your husband and he will rule over you.

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 To Adam he said, Because you listened to your wife and ate fruit from the tree about which I commanded you,

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 must not eat from.

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 Cursed is the ground because of you.

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 Through painful toil you will eat food and it will, sorry, eat food from it all the days of your life.

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 It will produce thorns and thistles for you.

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 You will eat the plants of the field.

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 By the sweat of your brow you will eat your food until you return to the ground,

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 since from it you were taken.

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 For dust you are and to dust you will return.

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 Adam named his wife Eve because she would become the mother of all living.

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 The Lord God made garments of skin for Adam and his wife and clothed them.

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 And the Lord God said, The man has now become like one of us, knowing good and evil.

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 He must not be allowed to reach out his hand and take also from the tree of life and eat and live forever.

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 So the Lord God banished him from the garden of Eden to work the ground from which he had been taken.

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 After he drove the man out, he placed on the east side of the garden of Eden,

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 cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.

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 Amen.

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 Thanks, Dorot.

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 Let's pray as we come to God's word.

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 Let's pray.

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 Heavenly Father, we want to quieten our hearts before you now.

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 We want to pray and ask that you might be at work this morning by the power of your spirit for the sake of your glory.

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 Lord, we've sung together of our need of you.

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 We know we need salvation.

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 We know we are hungry to hear you speak.

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 We know we are ignorant and need your wisdom.

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 We know that we are lost and need your salvation.

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 Please, Lord, show us these things from your words this morning, we pray.

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 In Jesus' name.

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 Amen.

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 Amen.

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 Well, you don't need me to tell you that we live in a world where things go wrong.

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 Your experience will tell you that.

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 Things like sickness, unemployment, homelessness, relationship breakdown, poverty, war.

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 And whenever we face things like that, especially when we face them personally,

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 the question that comes to our mind is the question, why?

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 Why is this happening?

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 Why is this happening to me?

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 Why now?

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 Who is to blame?

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 How could this have been avoided?

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 I'm sure you've asked those questions yourself about countless different situations that you've faced.

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 But what I want you to see this morning as we start is that the why question,

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 the sort of instinctive why question that we all ask,

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 is making in itself a massive assumption.

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 You see, the assumption of the question why that we ask when we suffer

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 is that things shouldn't go wrong.

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 Right?

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 There's a category in our minds called the category right.

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 And that's how things should be.

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 And when that is not our experience and things are wrong,

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 well, then something is broken.

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 Something has gone wrong.

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 In other words, and this is probably a more philosophical way to put it,

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 the question why assumes that we were made for a world that is better

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 than the one that we're currently experiencing.

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 Do you understand what I mean?

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 It's assumption that really there's something not quite right about this.

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 I was made for something better than this.

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 Now, in a sense, that's quite simple.

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 But notice with me that the world has no good answer to that.

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 Not only does it have no good answer to the why question,

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 it has no good answer for why you ask why in the first place.

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 If the assumptions of the people who kind of make our TV,

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 teach in our schools, rule our government are right,

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 and there is no God, there's no creation, no Genesis 1 to 3,

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 then, of course, along with ditching all of those things,

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 they also ditch the category wrong.

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 Things just are.

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 There's no design.

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 There's no ideal.

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 There's no moral being behind it all to determine what is right and wrong.

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 The category is not wrong.

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 The category is is.

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 Things just are as they are.

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 And our appeal to the idea that the world should be better to be right,

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 well, that's just an illusion.

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 Richard Dawkins puts it famously like this.

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 He says,

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 Now, I don't know all of you in this room very well.

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 Now, I don't know all of you in this room very well.

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 I know most of you.

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 It's great to have people with us this morning,

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 who are guests with us.

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 But let me ask you,

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 in the midst of whatever it is that's going on in your life,

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 does the question why feel to you like an illusion?

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 Does it feel to you as if it doesn't really matter?

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 Does it feel as if justice is just irrelevant?

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 Of course it doesn't, does it?

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 Every fiber in our being when we're suffering is crying out,

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 Why is this like this?

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 In fact, this desire to live in a unbroken world

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 is right there in the center of our hearts.

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 And we need to know,

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 Why is this world broken?

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 Who broke it?

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 How did they break it?

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 How can it be fixed?

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 And those are our questions this morning.

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 And we're going to find our answers in Genesis chapter 3.

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 So let's start this morning by setting the scene of Genesis chapter 3.

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 And this is a little bit of a recap

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 for those of you who've been here for the last few weeks.

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 The scene in chapter 2 is the scene of the garden.

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 Now, hardly any of us in this room have gardens,

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 but we sort of know what a garden is, don't we?

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 We know what that means.

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 But if you remember back a couple of weeks,

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 you'll know that there's something special about this garden.

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 The garden isn't just, it's not like Kew Gardens.

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 I mean, it might have been,

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 but it's not Kew Gardens just there to be looking nice.

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 Really, the purpose of the garden is a place for God to be with his people.

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 That's why he builds the garden.

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 The goal of creation was that God would be with his people

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 in an endless day of rest.

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 God with us.

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 But I want you to notice now that in one sense,

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 the garden is itself unfinished.

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 So if you go back to chapter 2, verse 15,

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 you read that man was put in the garden to take care of it.

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 Take a look at the verse.

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 Let me read it to you.

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 The Lord God took the man and put him in the garden of Eden

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 to work it and take care of it.

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 I don't know whether you've ever had a gardening job, right?

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 Surprising as it may seem to you, I once had a gardening job.

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 I was about 14 and I gardened for an elderly lady

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 who lived around the corner from where my parents lived.

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 And my job there was to mow the grass,

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 kind of trim the hedges and that kind of thing,

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 and do a bit of weeding.

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 And on my first day on the job,

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 when I turned up at this person's house to do the garden,

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 I was met with her son,

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 who was there to give me instructions.

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 This is where the lawnmower is.

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 This is what a weed looks like, and these are the plants.

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 Leave the plants, dig the weeds out, that kind of thing, right?

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 Basic instructions on gardening.

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 Now I think when you look at Genesis 2.15,

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 God has put Adam in the garden to garden it.

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 What you expect to come next are some sort of instructions on how to garden.

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 Right, Adam?

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 You'll need a spade.

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 Make yourself a spade.

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 You need to dig.

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 You need to cultivate.

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 But actually when you look down,

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 the immediate instructions for gardening are nothing to do with any of that.

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 There's no lawnmower, there's no hedge trimmers,

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 there's no plant identification.

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 What do you get?

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 Verse 16,

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 And the Lord God commanded the man,

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 You are free to eat from any tree in the garden,

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 but you must not eat from the tree of the knowledge of good and evil.

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 For when you eat from it, you will certainly die.

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 Now maybe God did give some instructions on gardening as well.

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 But as the writer puts this material together,

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 he wants you to know that fundamentally the job of gardening

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 in the Garden of Eden for Adam

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 was not the work of a spade,

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 but the work of obedience.

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 Obedience.

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 Adam needs to obey God.

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 Obedience to the will and instructions of his creator

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 are the way that he will garden.

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 Seen in his refusal to eat from the tree of the knowledge of good and evil.

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 A tree that chapter 2 verse 9 tells you is in the middle of the garden

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 next to the tree of life.

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 Adam and Eve are not to eat from it.

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 Now think about what's happening here.

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 The implication is that the garden in Genesis 2

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 is not really the ultimate goal of God's creation.

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 The goal of God's creation lies beyond the garden

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 into what it has the potential to become through Adam's obedience.

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 Adam, I want you to develop and garden here.

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 I want you to establish yourself here.

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 I want you to be fruitful and multiply.

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 And I want this garden to develop into something.

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 And if he does that, well, then the tree of life will be his.

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 Obey me and you will eat from the tree of life.

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 Recognizing that good and evil is not to be grasped at independently from God,

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 but in fellowship with his creator,

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 he is to obey him and receive all that he needs.

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 Now, there's lots of different ideas there.

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 Let me try and land some of them with an illustration.

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 I want you to imagine for a moment that you take a new job

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 working as a chauffeur for VIP people.

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 I think Luis had a job a little bit like this at one point,

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 so you can maybe ask him whether this is true.

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 But imagine that this job involves you driving a BMW 7 Series

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 that's been specially modified.

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 It has massage seats.

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 It has one of those kind of sky headliners

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 where you've got the little stars coming out the sky headliner like that.

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 It's got bulletproof windows and all that kind of thing, right?

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 You turn up for your first day of work.

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 Do you expect work to throw you the keys for the £200,000 BMW on your first day of work?

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 Of course you don't, do you?

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 Before you really get access to the keys,

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 although access to the keys is going to be your job, right?

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 Before you get that job, what you are given instead

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 are the keys to the Ford Fiesta van

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 and you're told to drive to Watford to pick up the boss's dog from the vets.

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 Why?

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 Why are you told to do that?

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 Well, because even though your job title is VIP chauffeur,

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 really you start out your job on probation, don't you?

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 You are on probation.

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 And although the BMW will be yours to drive one day,

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 you are in the beginning being tested to see your faithfulness,

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 to prove that you're able to drive the big car.

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 You know, to see whether your manner with the vets and the dog

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 is good enough for you to qualify for being accessed to the VIPs.

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 You know, then after a couple of weeks,

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 when you've proved yourself, you've not crashed the Fiesta

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 and the boss's dog is not traumatized from driving with you,

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 then on you go.

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 Here's the BMW.

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 Now, in a sense, that's what's going on in Genesis 2.

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 Adam and Eve have been made for eternal life in a flourishing garden

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 where humanity will live for endless days in the presence of God with him.

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 In a garden that they have filled and subdued,

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 a place for God and his people to dwell together.

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 But before that, they're on probation in the garden.

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 And not just them as two individuals,

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 but in them, all of humanity are on probation.

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 And the keys of eternal life, if you like to carry on the illustration,

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 symbolized in access to the tree of life

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 is only going to be available to them if they obey the Lord.

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 They pass the probationary period.

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 And so the focus here is obedience.

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 Will they obey?

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 A command which is not intended to prohibit from Adam and Eve

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 knowing what is good and evil,

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 but rather is to prohibit accessing that knowledge

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 outside of relationship with the God who made them,

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 outside of walking with him,

00:15:30.840 --> 00:15:33.460
 growing in knowledge and understanding, wisdom and faith.

00:15:34.019 --> 00:15:36.639
 So the question that's hanging at the end of chapter 2 is,

00:15:37.019 --> 00:15:40.100
 will they garden faithfully in obedience and submission

00:15:40.100 --> 00:15:42.519
 to gain access to the tree of life?

00:15:43.080 --> 00:15:46.080
 Or will they go astray and ruin it all?

00:15:46.800 --> 00:15:47.600
 And that's the question.

00:15:49.200 --> 00:15:50.080
 That's the scene.

00:15:50.920 --> 00:15:51.920
 What's the action?

00:15:52.320 --> 00:15:53.320
 Let's see the action.

00:15:53.320 --> 00:15:58.680
 In chapter 3, verse 1, we meet Satan embodied in a serpent

00:15:58.680 --> 00:16:01.360
 who comes to Eve and says,

00:16:01.600 --> 00:16:06.280
 did God really say you must not eat from any tree in the garden?

00:16:07.320 --> 00:16:08.820
 Now, of course, that's a lie, isn't it?

00:16:09.320 --> 00:16:12.260
 The trees of the garden are provided as food for the people.

00:16:12.420 --> 00:16:16.379
 So Eve responds and partially corrects the serpent.

00:16:16.960 --> 00:16:18.940
 Verse 2, the woman said to the serpent,

00:16:19.100 --> 00:16:21.600
 we may eat fruit from the trees in the garden.

00:16:21.600 --> 00:16:23.840
 Oh no, we can eat.

00:16:24.440 --> 00:16:27.120
 But God did say you must not eat fruit from the tree

00:16:27.120 --> 00:16:28.659
 that is in the middle of the garden

00:16:28.659 --> 00:16:32.080
 and you must not touch it or you will die.

00:16:33.019 --> 00:16:34.480
 It's interesting, isn't it, that Eve's response

00:16:34.480 --> 00:16:36.259
 gives way in part to the serpent's lie

00:16:36.259 --> 00:16:37.460
 because she adds this idea

00:16:37.460 --> 00:16:39.620
 that God has told them not to touch it,

00:16:40.399 --> 00:16:41.740
 which is not really true.

00:16:42.740 --> 00:16:44.540
 The serpent takes advantage of that weakness.

00:16:44.720 --> 00:16:45.720
 He presses the woman.

00:16:45.879 --> 00:16:46.879
 He says, verse 4,

00:16:47.300 --> 00:16:49.920
 you will not certainly die,

00:16:49.920 --> 00:16:51.279
 the serpent said to the woman.

00:16:51.600 --> 00:16:53.659
 For God knows that when you eat from it,

00:16:53.700 --> 00:16:56.300
 your eyes will be opened and you'll be like God's,

00:16:56.720 --> 00:16:57.700
 knowing good and evil.

00:16:58.820 --> 00:17:01.600
 And then the woman looks at the fruit of the tree

00:17:01.600 --> 00:17:02.740
 and sees it's good for food,

00:17:02.820 --> 00:17:03.639
 it's pleasing to the eye,

00:17:03.899 --> 00:17:05.440
 that it would make you wise.

00:17:05.559 --> 00:17:07.500
 And so she eats and she gives to her husband

00:17:07.500 --> 00:17:10.360
 and disobedience enters the garden.

00:17:11.940 --> 00:17:13.740
 Now, there are loads of things going on here.

00:17:14.220 --> 00:17:16.440
 The serpent, who's assumed to be the devil

00:17:16.440 --> 00:17:17.539
 by the rest of the scriptures,

00:17:17.539 --> 00:17:22.019
 seems to be already established as an enemy of God by this point.

00:17:22.480 --> 00:17:24.119
 He is a created being,

00:17:24.240 --> 00:17:27.019
 but his rebellion predates the one that we're reading about here,

00:17:27.279 --> 00:17:28.779
 and we're not told about it.

00:17:29.559 --> 00:17:32.480
 The origin of his evil is essentially a mystery,

00:17:32.920 --> 00:17:34.839
 about which we probably best not to speculate.

00:17:35.420 --> 00:17:37.019
 But notice what we are told.

00:17:37.019 --> 00:17:40.359
 Specifically, notice that the intention of the serpent

00:17:40.359 --> 00:17:42.980
 is not just to get Adam and Eve to eat from the fruit.

00:17:44.200 --> 00:17:46.240
 It wouldn't be enough, would it,

00:17:46.259 --> 00:17:48.639
 if the serpent sort of put the fruit on the floor

00:17:48.639 --> 00:17:49.839
 in front of Adam and Eve

00:17:49.839 --> 00:17:51.660
 and then just kind of stuck his foot out,

00:17:52.019 --> 00:17:52.539
 if he had a foot,

00:17:52.700 --> 00:17:53.559
 to trip them over.

00:17:53.980 --> 00:17:55.579
 And so they landed face-fail on the fruit

00:17:55.579 --> 00:17:56.940
 and got a bit in their mouth and ate it.

00:17:57.000 --> 00:17:58.180
 That wouldn't be enough, would it?

00:17:58.700 --> 00:18:01.000
 No, because actually what the serpent is trying to do here

00:18:01.000 --> 00:18:03.400
 is not just get them to eat the fruit,

00:18:03.400 --> 00:18:05.259
 but he's trying to get them to eat the fruit

00:18:05.259 --> 00:18:09.120
 by believing something untrue about God and who he is.

00:18:09.880 --> 00:18:11.519
 So notice what he says.

00:18:11.960 --> 00:18:13.400
 He sells God as mean.

00:18:14.840 --> 00:18:16.500
 God's just being harsh to you.

00:18:17.000 --> 00:18:18.960
 He doesn't really want you to be like him.

00:18:19.560 --> 00:18:23.000
 He doesn't really want you to have knowledge of good and evil.

00:18:23.640 --> 00:18:25.080
 He's being harsh with you.

00:18:25.840 --> 00:18:27.340
 But of course, that's not the point.

00:18:27.420 --> 00:18:29.080
 God is generously giving them all things,

00:18:29.160 --> 00:18:31.100
 but all things in obedience to him,

00:18:31.180 --> 00:18:32.320
 in submission to his will.

00:18:32.319 --> 00:18:36.059
 And so the lie of the devil really is one of independence.

00:18:36.439 --> 00:18:38.879
 It's about grasping after the wisdom

00:18:38.879 --> 00:18:40.019
 of the knowledge of good and evil

00:18:40.019 --> 00:18:41.799
 outside of knowing God.

00:18:42.279 --> 00:18:42.819
 It's saying, listen,

00:18:43.200 --> 00:18:45.539
 this would be yours in relationship with him,

00:18:45.599 --> 00:18:47.740
 but now reach for it independently of him

00:18:47.740 --> 00:18:49.960
 and you will be like him,

00:18:50.879 --> 00:18:52.399
 not in submission to him,

00:18:52.599 --> 00:18:54.639
 but on a par, if not over him.

00:18:57.439 --> 00:18:59.480
 Jesus' famous illustration of this

00:18:59.480 --> 00:19:01.000
 is in the parable of the lost son.

00:19:01.000 --> 00:19:02.000
 You might know the story.

00:19:02.319 --> 00:19:03.279
 In the story,

00:19:03.399 --> 00:19:07.059
 the youngest son asks his father for his inheritance

00:19:07.059 --> 00:19:08.700
 so he can go and spend it early.

00:19:09.399 --> 00:19:11.500
 Now, the subtext of that is obvious, isn't it?

00:19:11.700 --> 00:19:13.200
 It's not really about the money,

00:19:13.319 --> 00:19:14.399
 just the money, is it?

00:19:14.700 --> 00:19:17.559
 Because the money would one day be the son's.

00:19:18.019 --> 00:19:20.419
 And really, the point is that the son is saying

00:19:20.419 --> 00:19:21.419
 to the father,

00:19:21.700 --> 00:19:23.039
 I wish you were dead.

00:19:23.779 --> 00:19:25.179
 I want your money now.

00:19:25.180 --> 00:19:27.080
 I don't care about you.

00:19:27.320 --> 00:19:28.980
 I would rather have that money now

00:19:28.980 --> 00:19:31.820
 and spend it on myself in wild living.

00:19:32.560 --> 00:19:33.680
 You're dead to me.

00:19:34.480 --> 00:19:36.440
 And that's what Adam and Eve are saying here.

00:19:36.519 --> 00:19:37.420
 It's as if, you know,

00:19:37.560 --> 00:19:40.560
 I know that wisdom of knowledge of good and evil

00:19:40.560 --> 00:19:42.120
 will be found in obedience to you,

00:19:42.180 --> 00:19:43.980
 that walking in obedience with you,

00:19:44.019 --> 00:19:45.980
 you would teach me what good is.

00:19:45.980 --> 00:19:49.620
 And I know what evil would be in contrast to that good.

00:19:50.039 --> 00:19:52.339
 But frankly, God, I want that now.

00:19:52.900 --> 00:19:54.160
 And I want it for myself.

00:19:54.259 --> 00:19:56.000
 I don't want it in obedience to you.

00:19:56.420 --> 00:19:58.400
 I want it in rebellion from you.

00:19:58.740 --> 00:20:00.380
 God, you are dead to me.

00:20:00.839 --> 00:20:01.960
 I will live for myself.

00:20:02.660 --> 00:20:04.099
 Give me my inheritance now.

00:20:04.099 --> 00:20:07.740
 Now, remember the scene that we set,

00:20:08.399 --> 00:20:10.279
 because the problem here is not just

00:20:10.279 --> 00:20:12.639
 that it's like every sin that you and I commit,

00:20:12.719 --> 00:20:13.539
 although it is.

00:20:14.000 --> 00:20:16.000
 Rather, the significance of Genesis 3

00:20:16.000 --> 00:20:17.799
 is that all of humanity

00:20:17.799 --> 00:20:21.039
 are on probation in Adam and Eve.

00:20:21.579 --> 00:20:23.559
 And because Adam has disobeyed,

00:20:23.859 --> 00:20:25.439
 humanity is now guilty.

00:20:26.179 --> 00:20:27.799
 They were there for us.

00:20:28.379 --> 00:20:30.079
 And not just that you and I would have done the same,

00:20:30.159 --> 00:20:31.639
 although we most certainly would have done,

00:20:31.639 --> 00:20:33.919
 but that we are included in them.

00:20:35.099 --> 00:20:36.939
 All humanity disobey in Adam.

00:20:37.699 --> 00:20:39.399
 Adam crashes the Ford Fiesta

00:20:39.399 --> 00:20:41.559
 and never gets the keys to the BMW.

00:20:43.439 --> 00:20:45.699
 It's worth just pondering this for a moment, isn't it?

00:20:46.659 --> 00:20:48.059
 According to the Bible,

00:20:48.659 --> 00:20:50.839
 this is the root of everything that's wrong in the world.

00:20:51.959 --> 00:20:54.459
 This is where the good world that God made

00:20:54.459 --> 00:20:57.399
 becomes the mixed broken world that we experience.

00:20:58.459 --> 00:21:00.199
 This is why we suffer.

00:21:00.539 --> 00:21:02.240
 This is why we get sick.

00:21:02.759 --> 00:21:05.160
 It's not just because we do things wrong,

00:21:05.200 --> 00:21:05.839
 although we do,

00:21:06.140 --> 00:21:07.839
 but often the link between what we do

00:21:07.839 --> 00:21:10.039
 and what we experience is a little bit vague, isn't it?

00:21:10.839 --> 00:21:13.079
 Rather, the reason that we suffer

00:21:13.079 --> 00:21:15.920
 is because humanity was made for God,

00:21:16.500 --> 00:21:17.299
 by God,

00:21:17.700 --> 00:21:19.180
 to live in obedience to him.

00:21:19.740 --> 00:21:21.400
 The very purpose of our existence

00:21:21.400 --> 00:21:24.160
 being to glorify him and enjoy him.

00:21:24.740 --> 00:21:25.799
 And in Adam,

00:21:25.920 --> 00:21:27.339
 we rejected that,

00:21:27.640 --> 00:21:28.960
 saying we'll be our own boss,

00:21:28.960 --> 00:21:29.640
 our own gods,

00:21:29.700 --> 00:21:30.880
 we'll get what we need ourselves,

00:21:30.980 --> 00:21:31.980
 we'll do what we want,

00:21:32.519 --> 00:21:34.440
 hoping to find in disobedience

00:21:34.440 --> 00:21:36.779
 what was promised only through obedience.

00:21:38.200 --> 00:21:39.860
 And so the world was broken.

00:21:41.420 --> 00:21:43.720
 It's perhaps a little bit like the story of David and Goliath.

00:21:43.799 --> 00:21:44.779
 You know the story, don't you?

00:21:45.059 --> 00:21:46.640
 Everyone loves the story of David and Goliath.

00:21:46.759 --> 00:21:49.100
 Little David conquers giant Goliath, right?

00:21:49.279 --> 00:21:50.480
 And we like to read the story

00:21:50.480 --> 00:21:52.120
 thinking of ourselves to be like David.

00:21:52.559 --> 00:21:55.160
 We're the people who conquer the great giants.

00:21:55.160 --> 00:21:58.800
 But really, actually, in the story, right?

00:21:59.240 --> 00:22:01.180
 David is champion for Israel.

00:22:01.740 --> 00:22:03.519
 Goliath is champion for the Philistines.

00:22:03.860 --> 00:22:05.960
 If David wins, Israel wins.

00:22:06.460 --> 00:22:09.060
 If Goliath wins, the Philistines win.

00:22:09.820 --> 00:22:11.960
 And in a sense, because Goliath loses,

00:22:12.300 --> 00:22:13.840
 all of the Philistines lose with him.

00:22:14.519 --> 00:22:15.920
 And that's it here, isn't it?

00:22:16.240 --> 00:22:18.180
 Adam, if you like, is our Goliath.

00:22:18.680 --> 00:22:19.960
 And because he loses,

00:22:20.680 --> 00:22:21.720
 we all lose with him.

00:22:22.180 --> 00:22:23.100
 That's what's going on.

00:22:23.679 --> 00:22:26.379
 He catastrophically fails and is defeated.

00:22:26.539 --> 00:22:28.199
 And we're left in a broken world.

00:22:29.240 --> 00:22:30.259
 Now, there's more to say on that.

00:22:30.339 --> 00:22:31.579
 But let's think about the results.

00:22:32.019 --> 00:22:33.139
 Observe the results.

00:22:34.639 --> 00:22:36.639
 Notice that the results are immediate, yeah?

00:22:36.799 --> 00:22:38.679
 Adam and Eve realize that they are naked.

00:22:39.459 --> 00:22:41.119
 It's not I don't think that they were ignorant

00:22:41.119 --> 00:22:42.219
 of their nakedness before,

00:22:42.299 --> 00:22:44.599
 but rather that now they can't look on their nakedness

00:22:44.599 --> 00:22:47.139
 without suspicion and wrong desire.

00:22:47.639 --> 00:22:51.419
 Now this kind of shaped now by independent self-interest,

00:22:51.420 --> 00:22:53.980
 admiration gives way to selfish lust.

00:22:54.539 --> 00:22:56.820
 So they hide their bodies behind fig trees

00:22:56.820 --> 00:22:59.140
 and they run from the presence of God.

00:22:59.360 --> 00:23:00.759
 They don't want to be anywhere near him.

00:23:01.640 --> 00:23:02.759
 When God finds them,

00:23:03.120 --> 00:23:05.240
 he knows what's happened and acts in judgment,

00:23:06.200 --> 00:23:08.500
 judging the serpent and the woman and then the man.

00:23:09.259 --> 00:23:10.960
 Look down at chapter three, verse 15.

00:23:11.060 --> 00:23:13.880
 The serpent's destruction is there prophesied

00:23:13.880 --> 00:23:14.920
 at the foot of a human.

00:23:14.920 --> 00:23:18.120
 And I will put enmity between you and the woman,

00:23:18.580 --> 00:23:20.720
 between your offspring and hers.

00:23:21.140 --> 00:23:24.620
 He will crush your head and you will strike his heel.

00:23:25.440 --> 00:23:26.840
 The promise that we'll find is fulfilled

00:23:26.840 --> 00:23:28.000
 in the person of the Lord Jesus,

00:23:28.700 --> 00:23:31.259
 the one who will finally come and crush the serpent.

00:23:32.380 --> 00:23:34.940
 For the woman, her role in creation is frustrated,

00:23:35.279 --> 00:23:37.620
 as what should have brought pleasure now brings pain.

00:23:38.200 --> 00:23:40.900
 Childbearing is severe, labor is painful,

00:23:40.900 --> 00:23:44.820
 and the role of helper is frustrated and frustrating to her.

00:23:45.380 --> 00:23:46.200
 Look at verse 16.

00:23:46.620 --> 00:23:49.720
 I will make your pains in childbearing very severe.

00:23:50.380 --> 00:23:52.440
 With painful labor, you will give birth to children.

00:23:52.860 --> 00:23:54.360
 Your desire will be for your husband

00:23:54.360 --> 00:23:55.920
 and he will rule over you.

00:23:57.400 --> 00:23:58.860
 Adam is similarly cursed.

00:23:59.440 --> 00:24:02.740
 Work becomes toil and he has promised to return to dust.

00:24:03.200 --> 00:24:04.900
 Death reigns instead of life.

00:24:04.900 --> 00:24:08.220
 And finally, then they're thrown out of the temple garden,

00:24:08.380 --> 00:24:10.980
 banished and excluded from the tree of life,

00:24:11.019 --> 00:24:12.060
 which had been set ahead of them,

00:24:12.300 --> 00:24:14.900
 with the cherubim's sword preventing their return.

00:24:16.720 --> 00:24:18.880
 Now again, there's loads there that we could look at,

00:24:18.940 --> 00:24:20.200
 but let's just zoom in on this idea

00:24:20.200 --> 00:24:22.000
 of returning to dust for a moment.

00:24:23.300 --> 00:24:25.720
 God had promised Adam in chapter two, verse 17,

00:24:25.880 --> 00:24:28.300
 that the day he ate from the tree, he would surely die.

00:24:28.680 --> 00:24:30.400
 And here in chapter three, verse 19,

00:24:30.500 --> 00:24:32.019
 although Adam doesn't die immediately,

00:24:32.300 --> 00:24:34.740
 notice that the rot has already set in.

00:24:35.380 --> 00:24:37.200
 Adam's body will return to dust.

00:24:37.780 --> 00:24:39.140
 In a sense, really, what's happening

00:24:39.140 --> 00:24:41.280
 is everything here is being turned on its head.

00:24:42.000 --> 00:24:44.720
 Yes, so God put Adam in the garden

00:24:44.720 --> 00:24:47.140
 to obey him and rule over creation,

00:24:47.280 --> 00:24:50.220
 being helped by the woman to rule over all that's been made.

00:24:50.759 --> 00:24:53.100
 Now, the serpent, part of God's creation,

00:24:53.300 --> 00:24:55.180
 speaks to the woman who's there to help the man

00:24:55.180 --> 00:24:57.120
 and she leads the man astray,

00:24:57.220 --> 00:24:59.400
 who was there to submit to God and obey him

00:24:59.400 --> 00:25:00.580
 and he disobeys.

00:25:01.920 --> 00:25:03.160
 And then what happens,

00:25:03.160 --> 00:25:05.860
 instead of creation moving forwards to life,

00:25:06.040 --> 00:25:08.019
 it moves backwards to death.

00:25:08.600 --> 00:25:10.140
 As death enters the garden,

00:25:10.460 --> 00:25:13.140
 it descends into less than it was intended to be.

00:25:13.759 --> 00:25:15.519
 The stewards of the temple garden

00:25:15.519 --> 00:25:17.500
 are now left rotting away.

00:25:18.580 --> 00:25:20.720
 Adam was made to live in the presence of God

00:25:20.720 --> 00:25:23.320
 and now excluded from his presence,

00:25:23.779 --> 00:25:25.460
 life leaves with God.

00:25:26.500 --> 00:25:28.160
 Now, the consequences of Genesis three

00:25:28.160 --> 00:25:29.700
 are not just here in these chapters, are they?

00:25:29.700 --> 00:25:31.160
 They're all the way through the rest of the Bible

00:25:31.160 --> 00:25:32.640
 and in our lives today.

00:25:33.480 --> 00:25:34.600
 A relationship breakdown,

00:25:35.259 --> 00:25:36.200
 natural disaster,

00:25:36.480 --> 00:25:37.440
 frustrating work,

00:25:37.620 --> 00:25:39.299
 painful childbearing and parenthood,

00:25:39.759 --> 00:25:40.799
 estrangement from God,

00:25:40.920 --> 00:25:41.799
 death, disaster,

00:25:42.279 --> 00:25:43.140
 uncertain futures,

00:25:43.319 --> 00:25:44.039
 fragile lives,

00:25:44.460 --> 00:25:45.960
 disconnection from a sense of purpose.

00:25:46.200 --> 00:25:48.140
 All of that is our experience.

00:25:49.019 --> 00:25:50.120
 And there's a sense in which

00:25:50.120 --> 00:25:51.819
 that experience kind of grows.

00:25:52.519 --> 00:25:53.599
 So just like the garden

00:25:53.599 --> 00:25:55.019
 was meant to become a town

00:25:55.019 --> 00:25:56.799
 and a city where God dwelt with his people,

00:25:57.279 --> 00:26:00.220
 so now the backwards is growing, isn't it?

00:26:00.679 --> 00:26:02.579
 As the land of rebellion has grown

00:26:02.579 --> 00:26:03.679
 and developed into towns

00:26:03.679 --> 00:26:05.319
 and cities and nations of rebellion,

00:26:05.659 --> 00:26:07.079
 they build a giant tower,

00:26:08.139 --> 00:26:09.579
 gather all the world together,

00:26:10.220 --> 00:26:11.519
 a few chapters down in Genesis.

00:26:12.379 --> 00:26:14.099
 But the collective moral weight

00:26:14.099 --> 00:26:15.559
 of six billion sinners

00:26:15.559 --> 00:26:17.859
 is greater than just two in the garden.

00:26:18.859 --> 00:26:20.599
 And this then is the Bible's answer

00:26:20.599 --> 00:26:21.699
 to the why question.

00:26:24.419 --> 00:26:24.819
 Why?

00:26:25.159 --> 00:26:26.059
 Why do we suffer?

00:26:26.799 --> 00:26:27.719
 Well, it's not, you know,

00:26:27.779 --> 00:26:28.559
 do something wrong

00:26:28.559 --> 00:26:30.279
 and something appropriately bad will happen.

00:26:30.379 --> 00:26:31.740
 It's more nuanced than that, isn't it?

00:26:32.179 --> 00:26:34.519
 Good things do happen to bad people

00:26:34.519 --> 00:26:36.859
 and bad things seem to happen to good people.

00:26:37.539 --> 00:26:38.779
 Now, the point is that we live

00:26:38.779 --> 00:26:39.699
 in a world of rebels

00:26:39.699 --> 00:26:41.199
 under the judgment and curse

00:26:41.199 --> 00:26:42.399
 of the God who made us.

00:26:43.039 --> 00:26:44.699
 The world is broken from its purpose,

00:26:44.859 --> 00:26:46.159
 undone by its creator.

00:26:46.779 --> 00:26:48.459
 It brings thorns and thistles

00:26:48.459 --> 00:26:49.859
 faster than plants.

00:26:49.859 --> 00:26:51.219
 It means the relationships

00:26:51.219 --> 00:26:52.419
 between men and women

00:26:52.419 --> 00:26:54.299
 are marked by power plagues.

00:26:54.399 --> 00:26:54.939
 That's, I think,

00:26:54.979 --> 00:26:56.079
 what's going on here

00:26:56.079 --> 00:26:57.439
 when the woman's desire

00:26:57.439 --> 00:26:58.199
 will be for the man

00:26:58.199 --> 00:26:59.339
 and he will rule over her.

00:26:59.659 --> 00:27:01.759
 It is not that she longs for him,

00:27:01.799 --> 00:27:03.039
 but she longs for his role

00:27:03.039 --> 00:27:05.599
 and his role is now abusive

00:27:05.599 --> 00:27:07.539
 and power hungry

00:27:07.539 --> 00:27:08.899
 rather than loving

00:27:08.899 --> 00:27:10.179
 and one of mutual help.

00:27:11.139 --> 00:27:12.919
 Now, Adam chose a world without God

00:27:12.919 --> 00:27:14.379
 and God hands him over

00:27:14.379 --> 00:27:15.399
 to the chaos of that.

00:27:15.759 --> 00:27:17.019
 You want me out the garden?

00:27:17.019 --> 00:27:18.180
 Now you are out the garden

00:27:18.180 --> 00:27:19.039
 on your own.

00:27:22.299 --> 00:27:24.639
 I think probably the greatest challenge

00:27:24.639 --> 00:27:25.200
 has been for me

00:27:25.200 --> 00:27:26.839
 in this series in Genesis 1-3

00:27:26.839 --> 00:27:27.700
 is that lots of this

00:27:27.700 --> 00:27:28.579
 is kind of philosophical

00:27:28.579 --> 00:27:29.779
 and feels a bit theoretical,

00:27:29.940 --> 00:27:30.400
 doesn't it?

00:27:30.400 --> 00:27:34.720
 But this is real, right?

00:27:35.980 --> 00:27:38.340
 As I was praying in my study

00:27:38.340 --> 00:27:39.400
 this morning,

00:27:40.640 --> 00:27:41.680
 preparing the final bits

00:27:41.680 --> 00:27:42.420
 of this message,

00:27:43.180 --> 00:27:44.560
 the office phone rang

00:27:44.560 --> 00:27:46.259
 from David,

00:27:47.320 --> 00:27:48.900
 Solomon Peter's son,

00:27:49.080 --> 00:27:50.160
 to say that he'd passed away.

00:27:51.220 --> 00:27:52.500
 This is the world of death,

00:27:52.560 --> 00:27:53.440
 it's the world that we live in,

00:27:53.480 --> 00:27:53.880
 isn't it?

00:27:53.880 --> 00:27:55.280
 And these things,

00:27:55.560 --> 00:27:58.140
 although kind of philosophically important,

00:27:58.380 --> 00:28:00.000
 are personally painful,

00:28:00.160 --> 00:28:00.480
 aren't they?

00:28:01.440 --> 00:28:02.980
 We live in a world

00:28:02.980 --> 00:28:04.500
 under the curse of sin

00:28:04.500 --> 00:28:06.940
 where death reigns.

00:28:07.400 --> 00:28:09.100
 Not because God is not good,

00:28:09.740 --> 00:28:11.220
 not because God doesn't care.

00:28:12.200 --> 00:28:12.640
 Now actually,

00:28:13.320 --> 00:28:14.200
 the God of Genesis 3

00:28:14.200 --> 00:28:15.480
 is a God of promise

00:28:15.480 --> 00:28:17.480
 and he's keeping his promises.

00:28:19.300 --> 00:28:20.380
 Now the problem in the world

00:28:20.380 --> 00:28:21.500
 is that our first parents

00:28:21.500 --> 00:28:22.819
 and us in them

00:28:22.819 --> 00:28:24.119
 pushed God out

00:28:24.119 --> 00:28:25.240
 and enthroned ourselves

00:28:25.240 --> 00:28:26.460
 and our holy God

00:28:26.460 --> 00:28:28.119
 cannot ignore that.

00:28:31.799 --> 00:28:33.420
 A university friend of mine

00:28:33.420 --> 00:28:34.500
 who was really clever

00:28:34.500 --> 00:28:37.039
 did mechanical engineering

00:28:37.039 --> 00:28:37.740
 at university

00:28:37.740 --> 00:28:39.559
 and went on to do

00:28:39.559 --> 00:28:40.200
 various different things

00:28:40.200 --> 00:28:40.779
 but one of the things

00:28:40.779 --> 00:28:41.220
 that he did

00:28:41.220 --> 00:28:42.640
 was he ran his own garage.

00:28:43.599 --> 00:28:44.740
 What he found was

00:28:44.740 --> 00:28:47.200
 that garages were really bad

00:28:47.200 --> 00:28:50.240
 at repairing complicated cars.

00:28:50.240 --> 00:28:52.220
 See, he found that

00:28:52.220 --> 00:28:54.059
 if you took your complicated car

00:28:54.059 --> 00:28:54.720
 to the garage,

00:28:55.180 --> 00:28:56.559
 they'd do two or three things to it

00:28:56.559 --> 00:28:57.700
 and if they couldn't

00:28:57.700 --> 00:28:58.799
 work it out from that

00:28:58.799 --> 00:29:00.160
 then they couldn't fix it.

00:29:00.259 --> 00:29:01.700
 So they'd plug their machine in

00:29:01.700 --> 00:29:02.960
 and it wouldn't say anything

00:29:02.960 --> 00:29:04.240
 and then they would go

00:29:04.240 --> 00:29:05.200
 underneath it with their torch

00:29:05.200 --> 00:29:06.240
 they couldn't find anything

00:29:06.240 --> 00:29:08.200
 and so they couldn't fix it.

00:29:08.920 --> 00:29:09.500
 And he worked out

00:29:09.500 --> 00:29:10.140
 that basically

00:29:10.140 --> 00:29:11.539
 if you're going to fix

00:29:11.539 --> 00:29:12.440
 complicated cars

00:29:12.440 --> 00:29:13.539
 the thing that you need to know

00:29:13.539 --> 00:29:14.579
 is what the problem is.

00:29:15.380 --> 00:29:16.559
 He was really good

00:29:16.559 --> 00:29:17.500
 at understanding

00:29:17.500 --> 00:29:18.500
 what the problem is

00:29:18.500 --> 00:29:19.779
 which meant that

00:29:19.779 --> 00:29:21.640
 he could fix it.

00:29:21.920 --> 00:29:23.299
 If you don't understand

00:29:23.299 --> 00:29:24.359
 what the problem is

00:29:24.359 --> 00:29:26.220
 you can't really fix it.

00:29:27.000 --> 00:29:28.700
 That's the case, isn't it,

00:29:28.700 --> 00:29:29.759
 in our world as well.

00:29:30.660 --> 00:29:33.099
 Why do so many things

00:29:33.099 --> 00:29:33.799
 that we try

00:29:33.799 --> 00:29:35.579
 not actually fix

00:29:35.579 --> 00:29:37.220
 our lives and our trouble?

00:29:37.859 --> 00:29:38.640
 It's because they don't really

00:29:38.640 --> 00:29:39.960
 understand the problem, do they?

00:29:41.779 --> 00:29:43.720
 Atheism or even agnosticism

00:29:43.720 --> 00:29:45.160
 basically thinks

00:29:45.160 --> 00:29:46.059
 that the problem in the world

00:29:46.059 --> 00:29:46.819
 is bad luck.

00:29:46.819 --> 00:29:48.659
 So the solution

00:29:48.659 --> 00:29:49.759
 to a world

00:29:49.759 --> 00:29:50.720
 where the problem is bad luck

00:29:50.720 --> 00:29:52.639
 is good luck, right?

00:29:53.240 --> 00:29:54.139
 Do everything you can

00:29:54.139 --> 00:29:54.679
 to be lucky.

00:29:55.379 --> 00:29:56.299
 Do everything that you can

00:29:56.299 --> 00:29:57.779
 to kind of swerve the problems.

00:29:58.599 --> 00:29:59.000
 And of course

00:29:59.000 --> 00:30:00.179
 that doesn't work, does it?

00:30:00.579 --> 00:30:01.359
 Because actually

00:30:01.359 --> 00:30:03.159
 bad things still happen.

00:30:04.439 --> 00:30:05.639
 Things like Islam

00:30:05.639 --> 00:30:06.779
 or Catholicism

00:30:06.779 --> 00:30:07.919
 and its raw form

00:30:07.919 --> 00:30:08.779
 and other religions

00:30:08.779 --> 00:30:09.819
 tell you that the problem

00:30:09.819 --> 00:30:10.159
 in the world

00:30:10.159 --> 00:30:11.119
 is that we do things wrong.

00:30:12.079 --> 00:30:13.319
 If the problem in the world

00:30:13.319 --> 00:30:14.119
 is that you do things wrong

00:30:14.119 --> 00:30:14.859
 what's the solution?

00:30:15.859 --> 00:30:16.679
 Do things right.

00:30:17.620 --> 00:30:17.759
 Yeah?

00:30:18.400 --> 00:30:19.519
 But that doesn't work, does it?

00:30:19.700 --> 00:30:20.680
 Not only because

00:30:20.680 --> 00:30:21.980
 it doesn't matter how hard I try

00:30:21.980 --> 00:30:23.180
 I can't do everything right

00:30:23.180 --> 00:30:25.460
 it doesn't work

00:30:25.460 --> 00:30:26.960
 because even when I do things right

00:30:26.960 --> 00:30:28.039
 still things go wrong.

00:30:28.920 --> 00:30:30.120
 There are many people

00:30:30.120 --> 00:30:31.220
 in the hospitals in London

00:30:31.220 --> 00:30:32.299
 who are more moral

00:30:32.299 --> 00:30:32.660
 and upright

00:30:32.660 --> 00:30:33.600
 than any of us in this room.

00:30:34.920 --> 00:30:35.600
 Doing things right

00:30:35.600 --> 00:30:36.480
 is not the answer.

00:30:37.920 --> 00:30:39.000
 But if Genesis 3

00:30:39.000 --> 00:30:39.720
 is right

00:30:39.720 --> 00:30:40.860
 if the problem

00:30:40.860 --> 00:30:41.680
 is not just that

00:30:41.680 --> 00:30:42.519
 we personally

00:30:42.519 --> 00:30:43.360
 are disobedient

00:30:43.360 --> 00:30:43.960
 which itself

00:30:43.960 --> 00:30:44.940
 would be bad enough

00:30:44.940 --> 00:30:46.039
 but also that

00:30:46.039 --> 00:30:46.720
 we belong to

00:30:46.720 --> 00:30:48.019
 a condemned race

00:30:48.019 --> 00:30:49.220
 that has been banished

00:30:49.220 --> 00:30:49.960
 from God's presence

00:30:49.960 --> 00:30:51.240
 and is under the curse of sin

00:30:51.240 --> 00:30:52.380
 then you and I

00:30:52.380 --> 00:30:53.980
 need a way more radical fix

00:30:53.980 --> 00:30:54.720
 than good works

00:30:54.720 --> 00:30:55.259
 or good luck

00:30:55.259 --> 00:30:56.000
 to fix it.

00:30:56.600 --> 00:30:58.360
 We need a new creation.

00:30:59.460 --> 00:31:00.480
 We need

00:31:00.480 --> 00:31:01.720
 a new

00:31:01.720 --> 00:31:02.420
 Adam

00:31:02.420 --> 00:31:04.360
 and that is Jesus

00:31:04.360 --> 00:31:05.880
 promised in our passage

00:31:05.880 --> 00:31:06.480
 in chapter 3

00:31:06.480 --> 00:31:07.039
 verse 15

00:31:07.039 --> 00:31:07.620
 as we saw

00:31:07.620 --> 00:31:09.059
 introduced in the scriptures

00:31:09.059 --> 00:31:10.299
 as a second Adam.

00:31:10.299 --> 00:31:12.299
 God doesn't so much

00:31:12.299 --> 00:31:13.379
 create a new man

00:31:13.379 --> 00:31:14.000
 from the dust

00:31:14.000 --> 00:31:15.139
 rather it's as if

00:31:15.139 --> 00:31:16.180
 God takes the dust

00:31:16.180 --> 00:31:17.000
 to himself

00:31:17.000 --> 00:31:19.079
 and is born

00:31:19.079 --> 00:31:19.759
 as a baby.

00:31:20.919 --> 00:31:21.379
 God

00:31:21.379 --> 00:31:22.379
 the son

00:31:22.379 --> 00:31:24.000
 uniting himself

00:31:24.000 --> 00:31:24.759
 with weak

00:31:24.759 --> 00:31:25.399
 human

00:31:25.399 --> 00:31:26.680
 frail flesh

00:31:26.680 --> 00:31:28.099
 and he

00:31:28.099 --> 00:31:29.019
 lives in this

00:31:29.019 --> 00:31:29.819
 broken world

00:31:29.819 --> 00:31:31.099
 outside of the garden

00:31:31.099 --> 00:31:32.019
 and he too

00:31:32.019 --> 00:31:33.180
 is tested by the devil

00:31:33.180 --> 00:31:34.000
 probation

00:31:34.000 --> 00:31:35.139
 2.0

00:31:35.139 --> 00:31:37.259
 and the devil

00:31:37.259 --> 00:31:38.059
 tries the same

00:31:38.059 --> 00:31:38.879
 tactic again.

00:31:38.880 --> 00:31:40.540
 He says to Jesus

00:31:40.540 --> 00:31:41.000
 doesn't he

00:31:41.000 --> 00:31:42.060
 Jesus I know

00:31:42.060 --> 00:31:43.600
 you're born

00:31:43.600 --> 00:31:44.220
 the king

00:31:44.220 --> 00:31:45.640
 I know you're born

00:31:45.640 --> 00:31:47.020
 to rule the nations

00:31:47.020 --> 00:31:48.300
 and I know

00:31:48.300 --> 00:31:48.880
 that the way

00:31:48.880 --> 00:31:49.420
 that you will

00:31:49.420 --> 00:31:50.100
 rule the nations

00:31:50.100 --> 00:31:50.840
 is in obedience

00:31:50.840 --> 00:31:51.800
 to your father

00:31:51.800 --> 00:31:53.440
 obedience to the father

00:31:53.440 --> 00:31:54.360
 which will take you

00:31:54.360 --> 00:31:54.940
 all the way

00:31:54.940 --> 00:31:55.560
 to the cross

00:31:55.560 --> 00:31:56.860
 but Jesus forget that

00:31:56.860 --> 00:31:57.400
 for a moment

00:31:57.400 --> 00:31:57.820
 won't you

00:31:57.820 --> 00:31:58.860
 just bow down

00:31:58.860 --> 00:31:59.460
 and worship me

00:31:59.460 --> 00:32:00.000
 and I'll give you

00:32:00.000 --> 00:32:00.680
 all of that.

00:32:01.600 --> 00:32:02.480
 Obedience is such

00:32:02.480 --> 00:32:03.840
 a long path

00:32:03.840 --> 00:32:05.380
 this is much quicker

00:32:05.380 --> 00:32:06.980
 this is much easier

00:32:06.980 --> 00:32:08.160
 and you don't have

00:32:08.160 --> 00:32:08.780
 to die

00:32:08.779 --> 00:32:10.460
 surely Jesus

00:32:10.460 --> 00:32:11.039
 you want this

00:32:11.039 --> 00:32:11.440
 don't you

00:32:11.440 --> 00:32:12.200
 just bow down

00:32:12.200 --> 00:32:12.859
 and worship me

00:32:12.859 --> 00:32:16.079
 and unlike the first Adam

00:32:16.079 --> 00:32:17.519
 this second Adam

00:32:17.519 --> 00:32:18.399
 resists the devil

00:32:18.399 --> 00:32:19.559
 and is obedient

00:32:19.559 --> 00:32:20.539
 right up

00:32:20.539 --> 00:32:21.819
 to death itself

00:32:21.819 --> 00:32:23.039
 you know

00:32:23.039 --> 00:32:24.359
 that the first Adam

00:32:24.359 --> 00:32:25.039
 was intended

00:32:25.039 --> 00:32:25.779
 to obey

00:32:25.779 --> 00:32:27.059
 in order to receive

00:32:27.059 --> 00:32:28.119
 eternal life

00:32:28.119 --> 00:32:29.299
 and pass on life

00:32:29.299 --> 00:32:29.799
 to us

00:32:29.799 --> 00:32:31.220
 but the first Adam

00:32:31.220 --> 00:32:32.299
 disobeyed

00:32:32.299 --> 00:32:33.500
 and passed on

00:32:33.500 --> 00:32:34.619
 death to us all

00:32:34.619 --> 00:32:35.200
 right

00:32:35.200 --> 00:32:36.519
 the second Adam

00:32:36.519 --> 00:32:36.920
 Jesus

00:32:36.920 --> 00:32:38.059
 is obeying

00:32:38.059 --> 00:32:38.779
 all the way

00:32:38.779 --> 00:32:39.500
 to death

00:32:39.500 --> 00:32:40.480
 and handing

00:32:40.480 --> 00:32:41.279
 on life

00:32:41.279 --> 00:32:42.180
 to you and me

00:32:42.180 --> 00:32:44.139
 as the second Adam

00:32:44.139 --> 00:32:45.000
 rises again

00:32:45.000 --> 00:32:46.680
 ascends into heaven

00:32:46.680 --> 00:32:47.980
 and promises

00:32:47.980 --> 00:32:49.259
 to prepare a place

00:32:49.259 --> 00:32:49.779
 for us

00:32:49.779 --> 00:32:50.700
 to dwell with God

00:32:50.700 --> 00:32:51.660
 not a garden

00:32:51.660 --> 00:32:53.660
 but a city

00:32:53.660 --> 00:32:56.240
 a city temple

00:32:56.240 --> 00:32:57.680
 that he will bring

00:32:57.680 --> 00:32:59.319
 listen as we close

00:32:59.319 --> 00:32:59.980
 to how the Bible

00:32:59.980 --> 00:33:00.960
 describes that city

00:33:00.960 --> 00:33:02.299
 says this

00:33:02.299 --> 00:33:03.319
 in Revelation 22

00:33:03.319 --> 00:33:05.299
 then the angel

00:33:05.299 --> 00:33:05.899
 showed me

00:33:05.899 --> 00:33:06.480
 that's John

00:33:06.480 --> 00:33:07.039
 the river

00:33:07.039 --> 00:33:08.180
 of the water

00:33:08.180 --> 00:33:08.759
 of life

00:33:08.759 --> 00:33:10.180
 clear as crystal

00:33:10.180 --> 00:33:12.000
 flowing from the throne

00:33:12.000 --> 00:33:12.539
 of God

00:33:12.539 --> 00:33:13.139
 and of the Lamb

00:33:13.139 --> 00:33:14.240
 down the middle

00:33:14.240 --> 00:33:15.319
 of the great street

00:33:15.319 --> 00:33:15.899
 of the city

00:33:15.899 --> 00:33:17.500
 on each side

00:33:17.500 --> 00:33:18.000
 of the river

00:33:18.000 --> 00:33:19.419
 stood the tree

00:33:19.419 --> 00:33:20.119
 of life

00:33:20.119 --> 00:33:22.079
 bearing 12 crops

00:33:22.079 --> 00:33:22.639
 of fruit

00:33:22.639 --> 00:33:23.919
 yielding its fruit

00:33:23.919 --> 00:33:24.960
 every month

00:33:24.960 --> 00:33:26.039
 and the leaves

00:33:26.039 --> 00:33:26.599
 of the tree

00:33:26.599 --> 00:33:27.399
 are for the healing

00:33:27.399 --> 00:33:28.159
 of the nations

00:33:28.159 --> 00:33:29.799
 no longer will there

00:33:29.799 --> 00:33:30.779
 be any curse

00:33:30.779 --> 00:33:32.119
 the throne of God

00:33:32.119 --> 00:33:32.660
 and of the Lamb

00:33:32.660 --> 00:33:33.440
 will be in the city

00:33:33.440 --> 00:33:34.079
 and his servants

00:33:34.079 --> 00:33:34.819
 will serve him

00:33:34.819 --> 00:33:36.579
 they will see his face

00:33:36.579 --> 00:33:37.599
 and his name

00:33:37.599 --> 00:33:38.879
 will be on their foreheads

00:33:38.879 --> 00:33:40.220
 there will be no more night

00:33:40.220 --> 00:33:41.359
 they will not need

00:33:41.359 --> 00:33:42.539
 the light of a lamp

00:33:42.539 --> 00:33:43.899
 or the light of the sun

00:33:43.899 --> 00:33:44.799
 for the Lord God

00:33:44.799 --> 00:33:45.680
 will give them light

00:33:45.680 --> 00:33:46.879
 and they will reign

00:33:46.879 --> 00:33:47.440
 forever

00:33:47.440 --> 00:33:48.799
 and ever

00:33:48.799 --> 00:33:50.440
 notice the tree

00:33:50.440 --> 00:33:51.180
 of life is there

00:33:51.180 --> 00:33:52.779
 and we have access

00:33:52.779 --> 00:33:53.099
 to it

00:33:53.099 --> 00:33:54.220
 unyielding access

00:33:54.220 --> 00:33:55.139
 because it's there

00:33:55.139 --> 00:33:56.220
 yielding its fruit

00:33:56.220 --> 00:33:57.779
 every single month

00:33:57.779 --> 00:33:59.339
 you can eat

00:33:59.339 --> 00:34:00.180
 and eat

00:34:00.180 --> 00:34:01.000
 and eat

00:34:01.000 --> 00:34:02.660
 the tree is there

00:34:02.660 --> 00:34:04.379
 access to the tree

00:34:04.379 --> 00:34:05.500
 given through the obedience

00:34:05.500 --> 00:34:06.420
 of the second Adam

00:34:06.420 --> 00:34:07.240
 Jesus Christ

00:34:07.240 --> 00:34:11.219
 let me just

00:34:11.219 --> 00:34:12.199
 close with this

00:34:12.199 --> 00:34:13.500
 if perhaps this morning

00:34:13.500 --> 00:34:14.420
 the why question

00:34:14.420 --> 00:34:15.639
 why am I suffering

00:34:15.639 --> 00:34:17.539
 is deeply personal

00:34:17.539 --> 00:34:18.139
 to you

00:34:18.139 --> 00:34:19.779
 maybe you're

00:34:19.779 --> 00:34:20.159
 wondering

00:34:20.159 --> 00:34:20.759
 why am I

00:34:20.759 --> 00:34:22.179
 so lonely

00:34:22.179 --> 00:34:22.920
 why is it

00:34:22.920 --> 00:34:23.659
 so hard

00:34:23.659 --> 00:34:24.619
 to find a job

00:34:24.619 --> 00:34:26.619
 why is my family

00:34:26.619 --> 00:34:27.759
 in such disarray

00:34:27.759 --> 00:34:29.420
 why is marriage

00:34:29.420 --> 00:34:30.179
 so difficult

00:34:30.179 --> 00:34:32.159
 why have I got

00:34:32.159 --> 00:34:32.980
 so little money

00:34:32.980 --> 00:34:34.559
 why is my health

00:34:34.559 --> 00:34:35.199
 failing

00:34:35.199 --> 00:34:37.380
 well let me tell you

00:34:37.380 --> 00:34:38.219
 don't despair

00:34:38.219 --> 00:34:39.880
 the truth is

00:34:39.880 --> 00:34:40.519
 you weren't made

00:34:40.519 --> 00:34:41.480
 for this wilderness

00:34:41.480 --> 00:34:42.960
 you were made

00:34:42.960 --> 00:34:43.900
 for this city

00:34:43.900 --> 00:34:44.759
 that we've just

00:34:44.759 --> 00:34:45.619
 been reading about

00:34:45.619 --> 00:34:47.420
 an entry to this city

00:34:47.420 --> 00:34:48.119
 is not through

00:34:48.119 --> 00:34:49.139
 your good works

00:34:49.139 --> 00:34:50.219
 or not even

00:34:50.219 --> 00:34:51.059
 through good luck

00:34:51.059 --> 00:34:53.039
 entrance to this city

00:34:53.039 --> 00:34:54.299
 is through the obedience

00:34:54.299 --> 00:34:56.199
 of Jesus Christ

00:34:56.199 --> 00:34:58.019
 obedience all the way

00:34:58.019 --> 00:34:58.639
 to death

00:34:58.639 --> 00:35:00.759
 and so for you and I

00:35:00.759 --> 00:35:02.219
 if you want to exit

00:35:02.219 --> 00:35:03.079
 this wilderness

00:35:03.079 --> 00:35:04.139
 for this city

00:35:04.139 --> 00:35:05.879
 we're to come to Jesus

00:35:05.879 --> 00:35:08.859
 and say I trust in you

00:35:08.859 --> 00:35:10.719
 I love you

00:35:10.719 --> 00:35:13.019
 I want you to be

00:35:13.019 --> 00:35:13.859
 my Adam

00:35:13.859 --> 00:35:16.279
 that I might receive

00:35:16.279 --> 00:35:16.899
 the benefits

00:35:16.899 --> 00:35:17.980
 of your obedience

00:35:17.980 --> 00:35:19.919
 instead of the curse

00:35:19.919 --> 00:35:21.399
 of Adam's disobedience

00:35:21.399 --> 00:35:23.419
 and if you do that

00:35:23.420 --> 00:35:25.159
 there will be a day

00:35:25.159 --> 00:35:26.039
 it's not going to be

00:35:26.039 --> 00:35:27.039
 necessarily today

00:35:27.039 --> 00:35:29.079
 but there will be a day

00:35:29.079 --> 00:35:29.940
 as sure

00:35:29.940 --> 00:35:31.180
 as you know

00:35:31.180 --> 00:35:33.079
 where all your wounds

00:35:33.079 --> 00:35:33.639
 will be healed

00:35:33.639 --> 00:35:35.059
 all the tears

00:35:35.059 --> 00:35:35.619
 will be wiped

00:35:35.619 --> 00:35:36.500
 from your eyes

00:35:36.500 --> 00:35:37.860
 all the sorrows

00:35:37.860 --> 00:35:38.800
 will be undone

00:35:38.800 --> 00:35:40.440
 and in one sense

00:35:40.440 --> 00:35:42.119
 the beauty of that day

00:35:42.119 --> 00:35:43.180
 and of that city

00:35:43.180 --> 00:35:45.280
 will be even more glorious

00:35:45.280 --> 00:35:47.019
 because of the darkness

00:35:47.019 --> 00:35:47.519
 of today

00:35:47.519 --> 00:35:49.099
 and the wilderness

00:35:49.099 --> 00:35:49.680
 we're in

00:35:49.680 --> 00:35:51.360
 come Lord Jesus

00:35:51.360 --> 00:35:53.400
 come Lord Jesus

00:35:53.400 --> 00:35:54.500
 let me pray

00:35:54.500 --> 00:35:55.700
 and then we'll sing

00:35:55.700 --> 00:36:06.440
 Heavenly Father

00:36:06.440 --> 00:36:07.599
 as we come to you

00:36:07.599 --> 00:36:09.140
 thank you

00:36:09.140 --> 00:36:09.780
 that we come

00:36:09.780 --> 00:36:10.360
 to a God

00:36:10.360 --> 00:36:11.340
 who knows

00:36:11.340 --> 00:36:12.920
 what life is like

00:36:12.920 --> 00:36:13.740
 in the brokenness

00:36:13.740 --> 00:36:14.380
 of this world

00:36:14.380 --> 00:36:17.460
 and thank you

00:36:17.460 --> 00:36:18.160
 that in your son

00:36:18.160 --> 00:36:18.740
 the Lord Jesus

00:36:18.740 --> 00:36:19.380
 you have done

00:36:19.380 --> 00:36:20.140
 all that needs

00:36:20.140 --> 00:36:20.700
 to be done

00:36:20.699 --> 00:36:22.480
 to take sinners

00:36:22.480 --> 00:36:23.419
 like us

00:36:23.419 --> 00:36:24.980
 to the glorious city

00:36:24.980 --> 00:36:26.159
 of your holy presence

00:36:26.159 --> 00:36:28.259
 so we pray please

00:36:28.259 --> 00:36:28.839
 Lord that you would

00:36:28.839 --> 00:36:29.679
 keep us trusting

00:36:29.679 --> 00:36:30.119
 in Jesus

00:36:30.119 --> 00:36:31.139
 keep our eyes

00:36:31.139 --> 00:36:32.000
 fixed on him

00:36:32.000 --> 00:36:33.059
 in the midst

00:36:33.059 --> 00:36:33.859
 of the pain

00:36:33.859 --> 00:36:34.739
 and the difficulty

00:36:34.739 --> 00:36:35.699
 and the frustration

00:36:35.699 --> 00:36:37.539
 and even the temporary

00:36:37.539 --> 00:36:38.779
 joys of this life

00:36:38.779 --> 00:36:40.359
 keep us looking

00:36:40.359 --> 00:36:40.919
 to Jesus

00:36:40.919 --> 00:36:42.639
 and trusting

00:36:42.639 --> 00:36:44.099
 in all that he has done

00:36:44.099 --> 00:36:45.719
 in his name we pray

00:36:45.719 --> 00:36:46.819
 Amen

00:36:51.519 --> 00:37:20.679
 in all that he's