WEBVTT

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 The Holy Gospel is found in the Gospel of Matthew, beginning chapter 6 at the 25th verse.

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 Are you not of more value than they?

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 And which of you, by being anxious, can add a single hour to his life?

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 And why are you anxious about clothing?

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 Consider the lilies of the field, how they grow.

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 They neither toil nor spin.

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 Yet I tell you, even Solomon in all his glory was not arrayed like one of these.

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 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven,

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 will he not much more clothe you?

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 O you of little faith, therefore do not be anxious, saying,

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 What shall we eat, or what shall we drink, or what shall we wear?

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 For the Gentiles seek after these things, and your Heavenly Father knows that you need them all.

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 But seek first the kingdom of God and his righteousness,

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 and all these things will be added to you.

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 Therefore, do not be anxious about tomorrow,

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 for tomorrow will be anxious for itself.

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 Sufficient for the day is its own trouble.

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 This is the Gospel of Christ.

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 Praise to you, Lord Jesus Christ.

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 So with having a young baby, we have an eight-month-old,

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 I find we find ourselves in the evenings, through the newborn phase,

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 we watch a lot of Netflix to get by in the moments where he's sleeping.

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 And we ended up watching this one documentary on Netflix a couple months ago.

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 And I don't remember the guy's name, who it was about.

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 My phone is too old to actually look things up now,

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 so I couldn't look it up his name yesterday.

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 But this documentary was about this guy who's trying to reverse aging.

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 And he's doing it in a way where he has this really intense, regimented routine through his days.

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 He works out constantly.

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 He has this exercising down to a precise science.

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 He has this, you call it the perfect diet.

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 He takes tons of vitamins.

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 And he has this perfect skin treatment.

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 And what he's doing is he says he's trying to de-age his organs, his skin,

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 his life in the hopes that he can live longer.

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 And he claims it's for science.

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 He spends about a million dollars a year on doing this whole thing for himself.

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 He says it's for science.

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 But I think it's safe to say he's actually afraid of dying.

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 He's probably afraid of aging.

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 That's probably if you get to the heart of it.

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 If he was completely honest with himself and to those he speaks to,

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 he's most likely, he's afraid of aging, as we all are in some sense.

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 Yes.

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 And I bring up this illustration about this documentary

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 because the text we're looking at today is the text I just read, the Gospel of Matthew.

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 Jesus is talking to his disciples, smack dab in the middle of the Sermon on the Mount.

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 And we'll talk about the Sermon on the Mount in a bit.

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 But Jesus is talking to his disciples and those who are around him who may be there

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 and they catch ear of the Sermon on the Mount.

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 He's talking to them because worrying or being anxious is a very common human emotion.

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 We all do it.

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 We all do it.

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 We can't deny it.

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 We worry about things.

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 We all have different worries in our lives.

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 And Jesus is getting at this certain emotion that when you worry too much,

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 when it becomes crippling, when your entire focus of your life is being anxious

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 and worrying about certain things, he's speaking directly to that.

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 Because worrying about some things is fine.

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 But when it becomes all-consuming, it becomes a problem.

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 And that's what he's getting at here.

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 That's what he's going after.

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 So if you haven't already, turn to Matthew 6, verses 25 to 34.

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 And we're going to look at this.

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 And this is one of those texts where, as someone who preaches regularly,

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 you get to come to it and your sermon is almost laid out for you already.

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 It has your three points already.

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 And we're going to look at it this way.

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 There's the problem, the examples, and the solution.

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 So we're going to begin with point one.

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 It's the problem.

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 So we're going to start in verse 24.

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 This is Jesus talking to his disciples.

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 No one can serve two masters.

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 For either he will hate the one and love the other,

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 or he will be devoted to the one and despise the other.

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 You cannot serve God and money.

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 Other translations will have money as possessions.

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 The Greek word for money here is mammon.

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 And that means possessions.

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 Anything you hold dearly, you possess it.

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 That's what it's talking about.

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 That's what the word means.

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 And he continues.

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 Therefore, I tell you, do not be anxious about your life, what you'll eat or what you'll drink, nor about your body, what you will put on.

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 Is not life more than food and the body more than clothing?

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 So here we see the problem.

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 We see that Jesus gives this way of living.

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 He says to do this.

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 And it sounds like a good thing to do.

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 But if we're honest, the problem is we all do it.

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 We all end up worrying about things or being anxious about things that cripple us.

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 We all have different worries.

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 It could be money.

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 It could be your possessions.

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 It could be addictions.

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 It could be worrying about life, about as you age, getting older, coming closer to the day you'll die.

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 It could be bitterness.

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 You could be worrying about the bitterness you hold on.

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 It could be getting justice.

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 It could be your self-image, beauty, family.

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 There's anything.

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 The list can go on and on.

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 And we, as disciples of Jesus, need to reflect on what these things in our lives are that we hold so dearly,

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 but they actually end up crippling us because we worry about them constantly.

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 Before I pursued ministry, before 2017, I was really into rock climbing, like really into it.

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 I was going to pursue becoming a professional rock climber.

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 And I would use people to get to certain areas that I needed to climb certain routes to get better at climbing.

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 And I would become, if I didn't get to climb a certain amount in the week, I would become grumpy.

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 I'd become upset.

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 I would ruin my day if I didn't perform well while I was rock climbing.

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 I had this one drive, and I would worry constantly about it.

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 See, if we all reflect on these things, there's things in our lives we constantly worry about.

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 We have to be honest with ourselves.

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 So where do we go from here?

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 If this is the problem that Jesus presents us, that we are to live a certain way, not worrying about certain things,

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 how do we go from here?

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 Well, in order to understand this, we have to look at a whole of what Jesus is talking about here,

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 what the Gospel of Matthew is talking about.

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 We're right in the middle of the Sermon on the Mount.

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 Jesus is sitting down with his disciples on a hill here, and he's talking to them, giving them life principles.

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 The Sermon on the Mount can be called the New Testament law, because in the Old Testament there's a law as well.

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 But it's not about fulfilling, hitting every, ticking every box, getting it all perfectly right.

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 It's about something else, and it's about the heart behind of doing these things that Jesus is laying out here.

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 And it's so easy to get this wrong.

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 You read the Old Testament, you can see the Israelites getting it all wrong through the Old Testament.

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 The Sermon on the Mount is the new law.

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 And if we look at chapter 6, before coming up to the text we're looking at here,

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 in the rest of chapter 6, Jesus talks about giving to the needy,

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 but doing it in a way that you won't be praised.

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 He talks about doing prayer, and he gives the Lord's Prayer here, as we'll say later in the service.

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 But he says don't do it in a way that you want to be heard about your praying.

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 And he also says to forgive.

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 He talks about unforgiveness.

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 And then he talks about fasting.

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 And the thing that he talks about here is that you should not fast in order to be seen.

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 You should be only seen by your Heavenly Father.

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 And then he talks about laying up your treasures, which is self-sufficiency.

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 See, when worrying becomes consuming, or when you end up serving these things,

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 it becomes idolatry, and that's what Jesus is getting at here.

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 The Sermon on the Mount is pointing to these things.

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 So let's look at what Jesus says next.

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 The examples.

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 Verse 26.

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 Look at the birds of the air.

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 They neither sow nor reap nor gather into barns,

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 and yet your Heavenly Father feeds them.

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 Are you not of more value than they?

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 See, Jesus uses simple illustrations here.

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 That's what's so good about the Gospels.

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 There's these simple illustrations to explain deep life things.

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 So what is he talking about?

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 Is he talking about, I don't have to work?

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 That God will just provide everything for me?

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 No.

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 God is not talking about we can just sit back.

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 See, birds, in this illustration,

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 it says that God provides for them.

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 But it doesn't say that he just gives them the food.

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 The birds still have to go and search out the food.

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 They still have to go and find it, find their nests, make their nests.

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 So what the principle is here is that Jesus is laying out to his disciples,

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 you still need the work.

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 But you need to do it in a sense where you bring an honor to God.

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 Or you might ask, does this mean I have to work long hours?

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 No.

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 The birds only gather what they need in that moment.

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 Jesus is talking about the heart behind the work.

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 Are you worrying constantly about the work?

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 Is it consuming you?

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 That's what he's getting at.

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 And you might think, well, this is easy for us to talk about,

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 living in Western society.

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 We live in excess.

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 But what about the Christians around the world who live in poverty,

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 who live in constant want of food?

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 How can we talk so freely about this, but then forget about them?

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 It's a good point to bring up,

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 because it's something that we should reflect on.

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 It shows us we need to give more to good organizations

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 that help the poor, that help those in need around the world.

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 And it gives us a good illustration about how we need to help those in need.

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 But we also need to remember,

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 Jesus is speaking to those who live in poverty.

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 His disciples are poor fishermen who are following him.

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 They would every day not know where their food would be coming from.

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 So is this cruel for Jesus to say to them?

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 Jesus knows that they need food.

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 And he's not saying to sit back and relax.

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 He's saying, what is your heart in this pursuit?

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 Are you doing it honestly?

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 Are you doing it for God's glory or for your glory?

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 And then he ends it in this section.

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 Are you not of more value?

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 In Psalm 139, the psalmist is talking about that he is made,

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 God knitted him together.

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 He is made fearfully and wonderfully.

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 That God values humans so much.

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 They're made in his image.

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 And in the next verse we see,

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 And which of you, in verse 27,

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 And which of you, by being anxious,

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 can add a single hour to his span of life?

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 Here this brings us back to the illustration at the beginning

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 of the documentary of the man who's obsessed with trying to de-age.

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 See, we should care for our bodies.

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 We should use modern medicine.

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 We should hope for a long life.

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 But we shouldn't let it control us.

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 We shouldn't consume us, the worry, the anxiety.

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 See, a hundred years from now,

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 everyone in this room will be dead unless Jesus returns.

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 And then another hundred years from then,

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 no one will be remembered.

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 My mother-in-law is gathering the family tree stuff

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 from all the different families and gathering together.

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 And it has me thinking, like, I don't know anything about my family.

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 I don't remember anyone in my family.

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 I don't know anything.

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 See, this brings us to the principle that

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 in life,

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 the things we do in life

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 most likely won't be remembered.

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 But our Heavenly Father will remember them.

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 So Jesus uses another illustration.

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 In verse 28, he says this,

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 And why are you anxious about clothing?

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 Consider the lilies of the field,

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 how they grow.

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 They neither toil nor spin.

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 Yet I tell you,

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 even Solomon in all his glory

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 was not arrayed like one of these.

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 But if God so clothes the grass,

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 the field,

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 which today is alive

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 and tomorrow is thrown into the oven,

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 will he not much more clothe you,

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 O you of little faith?

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 Therefore,

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 do not be anxious,

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 saying,

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 what shall we eat

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 or what shall we drink

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 or what shall we wear?

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 See, Jesus now

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 goes down again,

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 even harder on the illustration.

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 He uses the grass of the area.

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 See, God has created the world

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 and he has made beautiful things

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 in this world.

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 He created

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 very beautiful

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 scenes of nature.

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 And Jesus here

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 is talking about

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 in their area,

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 there's this grass that grows,

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 that flowers,

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 and he creates a beautiful scene.

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 But then they use it

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 for their ovens

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 to cook with.

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 So God has created

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 these beautiful things

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 in life,

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 but he's given it

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 to humanity to use

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 for their betterment,

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 for their good.

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 See, the whole point

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 of the Sermon on the Mount,

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 and this section as well,

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 of it,

00:15:11.120 --> 00:15:11.580
 is that

00:15:11.580 --> 00:15:13.560
 what is the heart behind it?

00:15:13.600 --> 00:15:14.840
 What is the disciple's heart?

00:15:15.620 --> 00:15:16.540
 That's the whole point

00:15:16.540 --> 00:15:17.220
 of the Sermon on the Mount.

00:15:17.320 --> 00:15:18.060
 This is what Jesus

00:15:18.060 --> 00:15:18.980
 is getting at.

00:15:19.580 --> 00:15:20.500
 What is it?

00:15:20.500 --> 00:15:22.399
 What is your heart

00:15:22.399 --> 00:15:23.820
 behind everything you do?

00:15:24.379 --> 00:15:24.759
 Is it,

00:15:24.879 --> 00:15:25.519
 are you worrying

00:15:25.519 --> 00:15:26.480
 to pursue

00:15:26.480 --> 00:15:27.480
 to better yourself?

00:15:27.720 --> 00:15:28.460
 Or are you worrying

00:15:28.460 --> 00:15:29.259
 about does it bring

00:15:29.259 --> 00:15:30.100
 God glory?

00:15:31.120 --> 00:15:31.940
 Are you doing it

00:15:31.940 --> 00:15:32.899
 to bring God glory?

00:15:34.360 --> 00:15:34.919
 And then Jesus,

00:15:35.120 --> 00:15:35.899
 after this section,

00:15:36.039 --> 00:15:37.080
 presents the solution.

00:15:37.899 --> 00:15:38.879
 He gives the solution.

00:15:39.659 --> 00:15:40.340
 And it sounds

00:15:40.340 --> 00:15:41.100
 a lot easier

00:15:41.100 --> 00:15:42.259
 than it actually is.

00:15:42.799 --> 00:15:44.480
 Verses 32 to 33.

00:15:44.480 --> 00:15:47.500
 He says this,

00:15:48.259 --> 00:15:49.080
 For the Gentiles

00:15:49.080 --> 00:15:51.120
 seek after these things,

00:15:51.279 --> 00:15:52.100
 and your heavenly Father

00:15:52.100 --> 00:15:53.440
 knows that you need them all.

00:15:54.379 --> 00:15:55.259
 But seek first

00:15:55.259 --> 00:15:56.120
 the kingdom of God

00:15:56.120 --> 00:15:56.960
 and his righteousness,

00:15:57.320 --> 00:15:58.080
 and all these things

00:15:58.080 --> 00:15:59.220
 will be added to you.

00:16:00.800 --> 00:16:01.200
 See,

00:16:01.440 --> 00:16:02.580
 when he says Gentile,

00:16:02.659 --> 00:16:03.519
 what he's talking about

00:16:03.519 --> 00:16:04.580
 is a non-Israelite

00:16:04.580 --> 00:16:05.200
 in that time.

00:16:05.620 --> 00:16:06.200
 But for us,

00:16:06.240 --> 00:16:07.620
 we can say a non-Christian.

00:16:07.779 --> 00:16:08.539
 Someone who doesn't believe

00:16:08.539 --> 00:16:09.480
 in Christianity

00:16:09.480 --> 00:16:10.220
 would be considered

00:16:10.220 --> 00:16:11.420
 a Gentile in our time.

00:16:11.920 --> 00:16:12.659
 An unbeliever.

00:16:12.659 --> 00:16:14.699
 So Jesus is getting

00:16:14.699 --> 00:16:15.600
 at something here.

00:16:16.679 --> 00:16:18.860
 Through all these examples,

00:16:19.480 --> 00:16:20.179
 through all the things,

00:16:20.620 --> 00:16:21.939
 those who believe in God

00:16:21.939 --> 00:16:22.699
 and those who don't

00:16:22.699 --> 00:16:23.399
 believe in God,

00:16:24.139 --> 00:16:25.039
 everyone has to work.

00:16:25.539 --> 00:16:26.459
 Everyone needs to provide

00:16:26.459 --> 00:16:27.139
 for their family

00:16:27.139 --> 00:16:28.100
 in some respect.

00:16:28.459 --> 00:16:28.959
 Everyone needs to

00:16:28.959 --> 00:16:29.839
 clothe themselves.

00:16:31.079 --> 00:16:33.000
 But those who are

00:16:33.000 --> 00:16:34.079
 disciples of Jesus,

00:16:34.500 --> 00:16:35.079
 there should be

00:16:35.079 --> 00:16:36.459
 a noticeable difference.

00:16:37.339 --> 00:16:37.860
 There should be

00:16:37.860 --> 00:16:38.759
 something deeper

00:16:38.759 --> 00:16:39.779
 in what they do

00:16:39.779 --> 00:16:40.299
 every day.

00:16:41.500 --> 00:16:42.579
 What do you live

00:16:42.580 --> 00:16:42.920
 for?

00:16:43.379 --> 00:16:44.220
 What do you hope

00:16:44.220 --> 00:16:45.460
 for in life and death?

00:16:47.080 --> 00:16:48.080
 A disciple of Jesus

00:16:48.080 --> 00:16:49.180
 should be noticeably

00:16:49.180 --> 00:16:50.100
 different in regards

00:16:50.100 --> 00:16:50.680
 to this.

00:16:52.620 --> 00:16:53.100
 They should not

00:16:53.100 --> 00:16:53.879
 be consumed

00:16:53.879 --> 00:16:54.580
 by anything

00:16:54.580 --> 00:16:55.400
 other than living

00:16:55.400 --> 00:16:56.580
 for the glory of God.

00:16:57.639 --> 00:16:58.500
 We are to work.

00:16:58.800 --> 00:16:59.700
 We are to work

00:16:59.700 --> 00:17:01.280
 hard at the jobs

00:17:01.280 --> 00:17:01.940
 we've been given.

00:17:02.420 --> 00:17:03.420
 Whether that's being

00:17:03.420 --> 00:17:05.420
 a parent at home

00:17:05.420 --> 00:17:06.259
 with your child

00:17:06.259 --> 00:17:07.640
 or those who go

00:17:07.640 --> 00:17:08.220
 to work.

00:17:08.700 --> 00:17:09.360
 It's what we are

00:17:09.360 --> 00:17:10.000
 supposed to do

00:17:10.000 --> 00:17:10.759
 to do it diligently,

00:17:11.900 --> 00:17:12.539
 heartily,

00:17:12.720 --> 00:17:13.680
 but we should do it

00:17:13.680 --> 00:17:14.759
 for the glory of God,

00:17:15.380 --> 00:17:16.299
 not for our own

00:17:16.299 --> 00:17:17.019
 self-image,

00:17:17.700 --> 00:17:18.599
 not for the things

00:17:18.599 --> 00:17:19.460
 that bring us,

00:17:20.839 --> 00:17:22.119
 not for the things

00:17:22.119 --> 00:17:23.019
 that we get

00:17:23.019 --> 00:17:24.220
 anxious about.

00:17:24.599 --> 00:17:25.460
 We should give that

00:17:25.460 --> 00:17:25.980
 to the Lord.

00:17:27.460 --> 00:17:29.039
 So how is this done?

00:17:29.900 --> 00:17:31.079
 Well, in verse 33,

00:17:31.339 --> 00:17:32.380
 he gives the answer,

00:17:32.380 --> 00:17:34.160
 but seek first

00:17:34.160 --> 00:17:35.420
 the kingdom of God

00:17:35.420 --> 00:17:36.260
 and his righteousness

00:17:36.260 --> 00:17:38.200
 and all these things

00:17:38.200 --> 00:17:39.580
 will be added to you.

00:17:40.360 --> 00:17:41.000
 Well, it sounds

00:17:41.000 --> 00:17:41.680
 a lot easier

00:17:41.680 --> 00:17:43.740
 than actually doing it.

00:17:43.820 --> 00:17:44.640
 How do you do that?

00:17:45.360 --> 00:17:46.320
 How do you seek first

00:17:46.320 --> 00:17:47.180
 the kingdom of God?

00:17:47.680 --> 00:17:48.320
 Well, Paul,

00:17:48.680 --> 00:17:49.440
 the Apostle Paul

00:17:49.440 --> 00:17:50.260
 in Philippians,

00:17:51.440 --> 00:17:52.660
 as he's in jail,

00:17:53.420 --> 00:17:54.220
 facing trial,

00:17:54.320 --> 00:17:55.040
 not knowing if he's

00:17:55.040 --> 00:17:55.840
 going to live or die,

00:17:56.720 --> 00:17:58.320
 he talks about this

00:17:58.320 --> 00:17:59.840
 and he says this

00:17:59.839 --> 00:18:01.439
 in chapter 4,

00:18:01.579 --> 00:18:02.980
 verses 11 onwards.

00:18:03.480 --> 00:18:04.740
 Not that I am speaking

00:18:04.740 --> 00:18:05.819
 of being in need,

00:18:06.000 --> 00:18:07.299
 for I have learned

00:18:07.299 --> 00:18:08.679
 in whatever situation

00:18:08.679 --> 00:18:09.819
 I am to be content.

00:18:10.879 --> 00:18:12.859
 I know how to be brought low

00:18:12.859 --> 00:18:15.639
 and I know how to abound.

00:18:16.279 --> 00:18:17.879
 In any and every circumstance,

00:18:18.240 --> 00:18:18.879
 I have learned

00:18:18.879 --> 00:18:20.279
 the secret of facing plenty

00:18:20.279 --> 00:18:21.559
 and hunger,

00:18:21.759 --> 00:18:22.639
 abundance, and need.

00:18:22.839 --> 00:18:24.079
 I can do all things

00:18:24.079 --> 00:18:25.119
 through him

00:18:25.119 --> 00:18:27.579
 who strengthens me.

00:18:28.599 --> 00:18:29.819
 That's a great verse

00:18:29.819 --> 00:18:30.419
 to remember.

00:18:30.779 --> 00:18:31.439
 A great section

00:18:31.439 --> 00:18:32.139
 of Philippians.

00:18:32.839 --> 00:18:34.279
 Because it's not us

00:18:34.279 --> 00:18:35.759
 who can do it,

00:18:36.019 --> 00:18:37.119
 who can bring us strength.

00:18:37.259 --> 00:18:37.899
 It's Christ.

00:18:38.159 --> 00:18:38.919
 It's the Holy Spirit

00:18:38.919 --> 00:18:39.980
 working within us.

00:18:40.939 --> 00:18:41.500
 See, the beauty

00:18:41.500 --> 00:18:42.240
 of the Gospel,

00:18:42.720 --> 00:18:44.200
 of the Bible,

00:18:44.899 --> 00:18:46.299
 is that it points us

00:18:46.299 --> 00:18:47.460
 to something else.

00:18:48.000 --> 00:18:48.619
 It points us

00:18:48.619 --> 00:18:49.139
 to something

00:18:49.139 --> 00:18:50.679
 that's not within ourselves.

00:18:51.220 --> 00:18:51.899
 It points us

00:18:51.899 --> 00:18:52.539
 to a God

00:18:52.539 --> 00:18:53.619
 who loves us

00:18:53.619 --> 00:18:54.659
 so deeply.

00:18:55.379 --> 00:18:55.980
 That's the beauty

00:18:55.980 --> 00:18:56.539
 of the Gospel.

00:18:57.259 --> 00:18:58.059
 On our own,

00:18:58.059 --> 00:18:59.819
 we'll be overwhelmed

00:18:59.819 --> 00:19:00.440
 with life.

00:19:01.339 --> 00:19:02.759
 We'll never be able

00:19:02.759 --> 00:19:03.379
 to let go

00:19:03.379 --> 00:19:04.000
 of the bitterness

00:19:04.000 --> 00:19:04.859
 we hold on to

00:19:04.859 --> 00:19:05.619
 so dearly

00:19:05.619 --> 00:19:06.700
 if you've been wronged.

00:19:07.019 --> 00:19:08.200
 You'll never be able

00:19:08.200 --> 00:19:09.200
 to get the justice

00:19:09.200 --> 00:19:09.879
 you want.

00:19:10.559 --> 00:19:11.480
 We will be constantly

00:19:11.480 --> 00:19:12.599
 concerned by our

00:19:12.599 --> 00:19:13.379
 daily needs.

00:19:14.019 --> 00:19:15.339
 We'll find no comfort

00:19:15.339 --> 00:19:17.299
 in things

00:19:17.299 --> 00:19:18.240
 of this world.

00:19:18.440 --> 00:19:19.559
 Nothing will ever

00:19:19.559 --> 00:19:20.679
 sustain us

00:19:20.679 --> 00:19:21.819
 or satisfy us

00:19:21.819 --> 00:19:23.019
 until we rest

00:19:23.019 --> 00:19:23.659
 fully

00:19:23.659 --> 00:19:25.039
 in Christ.

00:19:25.039 --> 00:19:26.619
 when we seek

00:19:26.619 --> 00:19:27.359
 the kingdom

00:19:27.359 --> 00:19:28.579
 and his righteousness.

00:19:29.460 --> 00:19:30.200
 And what that means

00:19:30.200 --> 00:19:30.659
 is just

00:19:30.659 --> 00:19:31.519
 when we point

00:19:31.519 --> 00:19:32.740
 our minds,

00:19:32.859 --> 00:19:33.279
 our hearts,

00:19:33.460 --> 00:19:33.980
 everything

00:19:33.980 --> 00:19:35.659
 towards God.

00:19:35.799 --> 00:19:36.659
 When we ask God

00:19:36.659 --> 00:19:37.559
 to come to our lives

00:19:37.559 --> 00:19:38.279
 and help us

00:19:38.279 --> 00:19:38.940
 in our weakness.

00:19:40.659 --> 00:19:41.819
 See, the Gospel story

00:19:41.819 --> 00:19:42.460
 is simple.

00:19:43.059 --> 00:19:44.180
 It's a simple message.

00:19:44.379 --> 00:19:44.960
 It's the message

00:19:44.960 --> 00:19:45.720
 of good hope.

00:19:46.159 --> 00:19:47.039
 It's good news.

00:19:48.119 --> 00:19:48.740
 And what this

00:19:48.740 --> 00:19:50.019
 good news is

00:19:50.019 --> 00:19:51.319
 is that God

00:19:51.319 --> 00:19:52.079
 sent his son

00:19:52.079 --> 00:19:53.000
 into the world

00:19:53.000 --> 00:19:54.400
 because humanity

00:19:54.400 --> 00:19:55.700
 could not do anything

00:19:55.700 --> 00:19:56.559
 to become right

00:19:56.559 --> 00:19:57.220
 with God.

00:19:57.980 --> 00:19:58.980
 That Jesus came

00:19:58.980 --> 00:19:59.420
 to the world,

00:19:59.559 --> 00:20:00.720
 lived a perfect life,

00:20:01.680 --> 00:20:02.619
 went to the cross

00:20:02.619 --> 00:20:03.920
 for our sins

00:20:03.920 --> 00:20:04.779
 that we committed

00:20:04.779 --> 00:20:06.660
 and then rose again

00:20:06.660 --> 00:20:07.200
 from the dead.

00:20:07.259 --> 00:20:08.200
 It's a simple message

00:20:08.200 --> 00:20:09.180
 but it's a great

00:20:09.180 --> 00:20:10.400
 profound message,

00:20:10.579 --> 00:20:11.279
 a great treasure

00:20:11.279 --> 00:20:12.799
 to unpack.

00:20:14.180 --> 00:20:15.700
 That Jesus

00:20:15.700 --> 00:20:16.819
 faced everything

00:20:16.819 --> 00:20:18.880
 so we wouldn't

00:20:18.880 --> 00:20:19.440
 have to.

00:20:20.440 --> 00:20:21.140
 And it's the only

00:20:21.140 --> 00:20:21.920
 way that we could

00:20:21.920 --> 00:20:23.020
 face verse 24

00:20:23.020 --> 00:20:23.900
 confidently.

00:20:25.040 --> 00:20:25.880
 Or verse 34

00:20:25.880 --> 00:20:26.460
 when it says,

00:20:26.860 --> 00:20:26.900
 therefore,

00:20:27.240 --> 00:20:28.040
 do not be anxious

00:20:28.040 --> 00:20:28.840
 about tomorrow

00:20:28.840 --> 00:20:30.100
 for tomorrow

00:20:30.100 --> 00:20:31.240
 will be anxious

00:20:31.240 --> 00:20:32.200
 for itself.

00:20:32.759 --> 00:20:33.180
 Sufficient

00:20:33.180 --> 00:20:34.259
 for the day

00:20:34.259 --> 00:20:35.520
 is its own trouble.

00:20:36.640 --> 00:20:37.460
 See, if we don't

00:20:37.460 --> 00:20:37.900
 have Christ

00:20:37.900 --> 00:20:38.640
 in our lives,

00:20:39.220 --> 00:20:39.900
 if we don't have

00:20:39.900 --> 00:20:40.860
 the cross

00:20:40.860 --> 00:20:41.600
 in our lives,

00:20:41.680 --> 00:20:42.360
 we will never

00:20:42.360 --> 00:20:43.120
 be able to face

00:20:43.120 --> 00:20:44.520
 tomorrow confidently

00:20:44.520 --> 00:20:45.920
 because we don't

00:20:45.920 --> 00:20:46.600
 know what tomorrow

00:20:46.600 --> 00:20:47.120
 will bring.

00:20:48.080 --> 00:20:49.000
 Tomorrow will bring

00:20:49.000 --> 00:20:50.080
 different crosses

00:20:50.079 --> 00:20:51.220
 for each and any

00:20:51.220 --> 00:20:52.359
 of us here.

00:20:52.599 --> 00:20:53.500
 It might be a great

00:20:53.500 --> 00:20:53.819
 day.

00:20:53.919 --> 00:20:54.579
 It might be a horrible

00:20:54.579 --> 00:20:54.819
 day.

00:20:54.879 --> 00:20:55.619
 We have no idea.

00:20:56.399 --> 00:20:57.179
 But we can do it

00:20:57.179 --> 00:20:57.899
 confidently

00:20:57.899 --> 00:20:59.919
 if we have Jesus

00:20:59.919 --> 00:21:00.779
 in our lives,

00:21:01.099 --> 00:21:01.759
 if we are able

00:21:01.759 --> 00:21:02.740
 to cling to him

00:21:02.740 --> 00:21:03.619
 and not cling

00:21:03.619 --> 00:21:04.159
 to the things

00:21:04.159 --> 00:21:04.899
 of this world

00:21:04.899 --> 00:21:07.679
 because God provides.

00:21:08.059 --> 00:21:08.740
 He's the creator

00:21:08.740 --> 00:21:09.439
 of everything

00:21:09.439 --> 00:21:10.960
 as Jesus lays

00:21:10.960 --> 00:21:11.519
 out here.

00:21:12.799 --> 00:21:13.699
 God cares

00:21:13.699 --> 00:21:14.659
 about every single

00:21:14.659 --> 00:21:15.439
 thing that you go

00:21:15.439 --> 00:21:16.359
 through in this life.

00:21:17.319 --> 00:21:18.199
 We have Jesus

00:21:18.199 --> 00:21:19.019
 to hold on to

00:21:19.019 --> 00:21:20.279
 and it's only

00:21:20.279 --> 00:21:20.839
 through faith

00:21:20.839 --> 00:21:21.259
 in Jesus

00:21:21.259 --> 00:21:21.960
 that we can do

00:21:21.960 --> 00:21:22.299
 this.

00:21:22.299 --> 00:21:22.339
 We have Jesus

00:21:22.339 --> 00:21:22.339


00:21:22.339 --> 00:21:22.400
 We have Jesus

00:21:22.400 --> 00:21:22.359
 to do this.