WEBVTT

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 Heavenly Father, we have gathered this evening in the middle of the week to seek your face,

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 to come before the cross of Christ, to receive anew your grace,

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 so that we might come to you boldly in prayer,

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 and seek your power for our life and for our church.

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 So, won't you lead us and meet with us this evening?

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 Speak to us from Psalm 96.

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 As we go through that, Lord, instill in a deep passion for your glory,

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 to spread your glory among all the nations,

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 because you are due, your name is due, the glory that all the world can bring.

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 So, please, instill a deep passion for that.

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 And stir in us for new songs of worship to you as we go through Psalm 96 together.

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 In Jesus' name we pray. Amen.

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 We're in Psalm 96, 13 verses.

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 And I will read it out loud first, and then we can go through it briefly.

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 Oh, sing to the Lord a new song.

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 Sing to the Lord all the earth.

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 Sing to the Lord, bless His name.

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 Tell of His salvation from day to day.

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 Declare His glory among the nations,

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 His marvelous works among all the peoples.

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 For great is the Lord, and greatly to be praised.

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 He is to be feared above all gods.

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 For all the gods of the peoples are worthless idols,

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 but the Lord made the heavens.

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 Splendor and majesty are before Him.

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 Strength and beauty are in His sanctuary.

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 Ascribe to the Lord, O families of the peoples.

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 Ascribe to the Lord glory and strength.

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 Ascribe to the Lord the glory due His name.

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 Bring an offering and come into His courts.

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 Worship the Lord in splendor of holiness.

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 Tremble before Him all the earth.

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 Say among the nations,

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 The Lord reigns.

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 Yes, the world is established.

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 It shall never be moved.

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 He will judge the peoples with equity.

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 Let the heavens be glad,

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 and let the earth rejoice.

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 Let the sea roar,

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 and all that fills it.

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 Let the field exalt,

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 and everything in it.

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 Then shall all the trees of the forest

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 sing for joy before the Lord.

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 For He comes,

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 for He comes to judge the earth.

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 He will judge the world in righteousness,

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 and the peoples in His faithfulness.

00:03:01.699 --> 00:03:04.079
 Psalm 96,

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 really the whole thing is kind of an extended call to worship,

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 calling us to worship Him,

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 and really calling the whole earth to worship Him.

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 It just summons the whole earth to worship God,

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 who is our Creator King.

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 And it's divided into three subsections.

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 Verses 1 to 6 really is,

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 the whole thing is about how the whole earth should worship Him.

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 But verses 1 to 6 in particular is directly toward God's people.

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 So it's the worship of God's people.

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 Verses 7 to 10 is the worship of all peoples.

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 And then verses 11 to 13 is the worship of creation.

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 And in each section,

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 after calling people,

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 these different particular groups of people to worship God,

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 will give a reason why they should worship God.

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 We're in Psalm 96 together.

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 And verse 1 kind of captures the main exhortation of the psalm.

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 It says,

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 O sing to the Lord a new song.

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 Sing to the Lord all the earth.

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 The command to sing a new song doesn't mean,

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 as you probably know,

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 that God doesn't want us to sing the same praise song we've sung before.

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 That you have to compose a new song every time you come to worship Him.

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 If that's the case,

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 we'd be in trouble for our Sunday services.

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 Rather,

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 I think it's calling for a fresh worship

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 that springs from a live,

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 present experience of God's grace.

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 As opposed to stagnant worship

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 that's kind of a rote regurgitation

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 of a no longer experience reality.

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 Something that you no longer feel,

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 no longer know,

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 you no longer experience,

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 but just thinking about it.

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 A dead worship.

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 He's calling for new song,

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 a live thing that comes from our hearts.

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 Something we experience in the present.

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 And so that's,

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 Jesus asked,

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 is your relationship to God,

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 is your relationship to God such that it inspires new songs?

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 Does your relationship with God inspire new prayers?

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 Right?

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 New worship.

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 Because a Christian should be a fountain of new songs

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 that will never dry up

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 because our inspiration,

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 our source,

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 is an eternal God

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 who is infinitely full of grace toward us.

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 And so the whole earth should sing to God,

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 but verses two to six focus first on God's people.

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 Verse two says,

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 Sing to the Lord,

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 bless his name,

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 tell of his salvation from day to day.

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 So the commands to sing,

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 to bless,

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 are directed to those who have experienced God's salvation.

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 So it's directed to God's people here.

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 And we should sing every day from day to day.

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 And God's people who are singing to him and praising him

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 aren't supposed to keep this to themselves.

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 It says in verse three,

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 Declare his glory among the nations,

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 his marvelous works among all the peoples.

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 So God's people are to spread the worship of God

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 among all the peoples.

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 And the reason for that is given in verses four to six.

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 For great is the Lord,

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 and greatly to be praised.

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 He is to be feared above all gods,

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 for all the gods of the peoples are worthless idols,

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 but the Lord made the heavens.

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 His splendor and majesty are before him.

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 Strength and beauty are hidden in his sanctuary.

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 So in the Old Testament,

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 no one but God is described as great

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 in an absolute sense.

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 So like for example,

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 Moses is described as great,

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 but it's qualified.

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 It's great in the land of Egypt,

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 in the sight of Pharaoh's servants,

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 in the sight of the people,

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 Exodus 11.3.

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 Or Mordecai is described as great,

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 but he says he's great among the Jews,

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 and popular with the multitude of his brothers.

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 But only God in the Old Testament

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 is described as great, period.

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 He is great.

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 So it's almost like an attribute of God.

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 So he says,

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 and because God is great,

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 he says,

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 for great is the Lord,

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 and he is greatly to be praised.

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 And not only that God is to be feared above all gods,

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 for,

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 the reasons given here,

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 all the gods of the people are worthless idols,

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 but the Lord made the heavens.

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 So the word gods and the word worthless

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 are like kind of,

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 their workplace,

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 they look and sound very similar in Hebrew.

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 So if we were to try to capture it in English,

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 it would say something like this,

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 for all the supreme beings of earth,

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 of all the supreme beings of the peoples

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 are supremely worthless.

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 So it's kind of a play,

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 kind of intentional dig at those idols.

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 All those gods,

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 so-called gods,

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 are worthless.

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 But in contrast,

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 but the Lord made the heavens.

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 The Lord God whom Israel worships,

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 whom we worship,

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 is a God who made the heavens.

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 So splendor and majesty are before him.

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 So splendor and majesty

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 representing kingship and royalty.

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 And because he is king,

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 as befits a king,

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 strength and beauty

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 characterize his sanctuary,

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 the place of his dwelling.

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 There are a lot of pretenders in this world, right?

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 There are a lot of people who claim to rule

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 and people who seek to exercise power over us.

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 There are so-called gods

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 and so-called,

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 I mean,

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 people aspiring to be God.

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 Yet,

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 there is only one God in the world.

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 And that is our God,

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 the Lord who made the heavens.

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 And so splendor and majesty,

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 right,

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 we belong to him.

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 So that's the worship of God's people.

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 And then in verses 7 to 10,

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 the psalmist turns his attention

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 to the families of all peoples.

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 So now,

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 the very ones who worship these worthless idols

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 are being called to worship the true God

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 in verses 7 to 10.

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 So he says to them,

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 Ascribe to the Lord,

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 O families of the peoples.

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 Ascribe to the Lord glory and strength.

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 Ascribe to the Lord the glory due his name.

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 Bring an offering and come into his courts.

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 Worship the Lord in the splendor of holiness.

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 Tremble before him all the earth.

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 Say among the nations,

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 The Lord reigns.

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 Yes,

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 the world is established.

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 It shall never be moved.

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 He will judge the peoples with equity.

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 So they should,

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 these families of all peoples,

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 should worship God.

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 Ascribe glory and strength to him.

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 And because glory is due his name,

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 right,

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 we ascribe,

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 you know,

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 praises or certain attributes

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 to certain people.

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 And to God,

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 we should ascribe glory and strength

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 because he deserves it.

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 Because he is glorious.

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 It's due to his name.

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 So that's why it's wrong

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 to ascribe glory to idols.

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 But to God,

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 it rightly belongs to him

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 because it's due to his name.

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 That's his name characterizes his person.

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 It symbolizes,

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 it represents his person.

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 And verse 8 extends this invitation

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 to these peoples

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 to bring an offering

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 and come into his courts.

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 Worship the Lord in the splendor of holiness.

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 Tremble before him all the earth.

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 So this invitation to Gentiles

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 to come into the temple courts

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 for worship and sacrifice,

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 it's really looking forward

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 to a time of universal worship.

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 When not just Jews,

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 but all peoples

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 from all over the world

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 will come to worship God.

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 And so they are,

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 and these people too

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 are commanded

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 not to keep this to themselves,

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 but to share it.

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 So in verse 10,

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 it says,

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 say among the nations,

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 the Lord reigns.

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 Yes,

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 the world is established.

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 It shall never be moved.

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 He will judge the peoples with equity.

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 So these Gentiles

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 who are coming to worship God

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 and know God

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 are also to spread

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 the fame of God

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 among themselves,

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 among other fellow nations.

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 And because,

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 and the reason is this,

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 the Lord reigns.

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 He is the king.

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 He reigns.

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 whatever you can think of

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 when you hear the phrase

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 movers and shakers

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 of this world,

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 right?

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 We think of some people

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 as movers and shakers

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 of this world.

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 It doesn't matter

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 how powerful they are.

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 It doesn't matter

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 where they are.

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 It doesn't matter

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 how turbulent

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 our world and our history,

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 our present moment seem.

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 He's the king

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 and under his eternal rule,

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 the world is established.

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 It shall never be moved.

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 His reign is not threatened

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 by anything

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 that goes on below.

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 happens here in our world.

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 So he is a righteous king

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 who will judge

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 all peoples with equity

00:11:09.779 --> 00:11:10.659
 and for that reason

00:11:10.659 --> 00:11:11.939
 all the peoples of earth,

00:11:12.019 --> 00:11:13.059
 all the families of earth

00:11:13.059 --> 00:11:13.959
 should worship him.

00:11:14.539 --> 00:11:15.479
 So that's the worship

00:11:15.479 --> 00:11:16.240
 of all peoples.

00:11:17.139 --> 00:11:17.819
 And then finally

00:11:17.819 --> 00:11:19.519
 is the worship of creation

00:11:19.519 --> 00:11:20.819
 in verses 11 to 13.

00:11:21.240 --> 00:11:23.099
 When God's equitable rule

00:11:23.099 --> 00:11:24.559
 spreads over the whole earth,

00:11:24.879 --> 00:11:26.299
 all creation will be glad

00:11:26.299 --> 00:11:26.899
 and rejoice.

00:11:27.059 --> 00:11:28.659
 That's what verses 11 to 13

00:11:28.659 --> 00:11:29.199
 are about.

00:11:29.679 --> 00:11:30.159
 So it says,

00:11:30.159 --> 00:11:31.939
 let the heavens be glad

00:11:31.939 --> 00:11:33.459
 and let the earth rejoice.

00:11:33.460 --> 00:11:35.100
 Let the sea roar

00:11:35.100 --> 00:11:36.040
 and all that fills it.

00:11:36.080 --> 00:11:37.759
 Let the field exult

00:11:37.759 --> 00:11:39.440
 and everything in it.

00:11:40.220 --> 00:11:41.420
 Then shall all the trees

00:11:41.420 --> 00:11:41.920
 of the forest

00:11:41.920 --> 00:11:42.900
 sink for joy

00:11:42.900 --> 00:11:43.860
 before the Lord.

00:11:44.639 --> 00:11:45.820
 And this is the reason

00:11:45.820 --> 00:11:46.920
 for their gladness,

00:11:47.040 --> 00:11:47.660
 verse 13.

00:11:48.000 --> 00:11:49.220
 For he comes.

00:11:49.720 --> 00:11:51.220
 For he comes

00:11:51.220 --> 00:11:52.360
 to judge the earth.

00:11:52.800 --> 00:11:53.840
 He will judge the world

00:11:53.840 --> 00:11:54.580
 in righteousness

00:11:54.580 --> 00:11:55.580
 and the peoples

00:11:55.580 --> 00:11:57.320
 in his faithfulness.

00:11:57.320 --> 00:12:04.020
 I guess we think of judgment

00:12:04.020 --> 00:12:06.760
 as mostly negative terms

00:12:06.760 --> 00:12:07.600
 nowadays, right?

00:12:07.840 --> 00:12:09.180
 And I guess that shows

00:12:09.180 --> 00:12:10.340
 the kind of world we live in

00:12:10.340 --> 00:12:11.460
 and the kind of people we are,

00:12:11.580 --> 00:12:11.800
 right?

00:12:11.860 --> 00:12:13.320
 Because judgment rightly

00:12:13.320 --> 00:12:14.280
 administered is supposed

00:12:14.280 --> 00:12:15.220
 to be something that brings

00:12:15.220 --> 00:12:16.680
 joy and gladness, right?

00:12:17.700 --> 00:12:19.120
 It's supposed to bring peace.

00:12:20.000 --> 00:12:22.140
 And so many people in the world

00:12:22.140 --> 00:12:24.380
 and so often even we, right,

00:12:24.379 --> 00:12:27.299
 as Christians resist God's rule

00:12:27.299 --> 00:12:30.460
 and we presume to think

00:12:30.460 --> 00:12:31.639
 that we know better

00:12:31.639 --> 00:12:33.320
 and that if we had our own way

00:12:33.320 --> 00:12:35.000
 that things would get better

00:12:35.000 --> 00:12:36.799
 and we seek to rule

00:12:36.799 --> 00:12:37.679
 our own lives, right?

00:12:38.059 --> 00:12:40.799
 But what these few verses

00:12:40.799 --> 00:12:42.039
 are teaching us

00:12:42.039 --> 00:12:44.659
 is that the true gladness

00:12:44.659 --> 00:12:46.220
 and true joy

00:12:46.220 --> 00:12:48.840
 are found not in our own rule

00:12:48.840 --> 00:12:49.740
 but in our submission

00:12:49.740 --> 00:12:50.559
 to God's rule.

00:12:51.000 --> 00:12:52.039
 When he is ruling,

00:12:52.379 --> 00:12:53.440
 he brings true justice.

00:12:53.440 --> 00:12:54.340
 He brings true

00:12:54.340 --> 00:12:55.220
 righteous judgment

00:12:55.220 --> 00:12:56.700
 because it is God

00:12:56.700 --> 00:12:57.460
 who judges the world

00:12:57.460 --> 00:12:58.080
 in righteousness

00:12:58.080 --> 00:12:58.740
 and the people

00:12:58.740 --> 00:12:59.720
 is in his faithfulness.

00:13:00.500 --> 00:13:01.320
 No one in the world,

00:13:01.800 --> 00:13:02.780
 including ourselves,

00:13:03.320 --> 00:13:05.660
 is capable of ruling

00:13:05.660 --> 00:13:06.500
 more graciously

00:13:06.500 --> 00:13:07.960
 and judging more righteously

00:13:07.960 --> 00:13:09.560
 and fairly than our God.

00:13:09.700 --> 00:13:11.040
 So it's when we are submitted,

00:13:11.240 --> 00:13:12.360
 most submitted to him

00:13:12.360 --> 00:13:13.680
 as our creator king

00:13:13.680 --> 00:13:14.660
 that we are most free.

00:13:14.920 --> 00:13:16.100
 It's when we are most humble

00:13:16.100 --> 00:13:16.660
 before him

00:13:16.660 --> 00:13:17.780
 that's when we are most happy.

00:13:18.700 --> 00:13:19.880
 And if we really believe

00:13:19.880 --> 00:13:20.360
 this truth

00:13:20.360 --> 00:13:21.540
 then our lives would be full

00:13:21.539 --> 00:13:22.740
 of contentment

00:13:22.740 --> 00:13:23.419
 and thanksgiving

00:13:23.419 --> 00:13:25.179
 because we would be

00:13:25.179 --> 00:13:25.980
 submitted to him

00:13:25.980 --> 00:13:27.339
 and humbly given to him

00:13:27.339 --> 00:13:28.360
 no matter what situation

00:13:28.360 --> 00:13:28.879
 we're in

00:13:28.879 --> 00:13:30.699
 instead of grumbling

00:13:30.699 --> 00:13:31.360
 and complaining,

00:13:32.000 --> 00:13:32.740
 seeking to rule

00:13:32.740 --> 00:13:33.539
 our own lives

00:13:33.539 --> 00:13:34.099
 and wanting to live

00:13:34.099 --> 00:13:34.799
 the way we want.

00:13:36.459 --> 00:13:37.500
 So Psalm 96

00:13:37.500 --> 00:13:38.279
 as a whole

00:13:38.279 --> 00:13:39.539
 looks forward

00:13:39.539 --> 00:13:40.139
 to a time

00:13:40.139 --> 00:13:41.019
 when all the peoples

00:13:41.019 --> 00:13:41.939
 and all creation

00:13:41.939 --> 00:13:42.819
 will submit to God's

00:13:42.819 --> 00:13:43.839
 gracious reign and worship.

00:13:43.840 --> 00:13:47.139
 and this plan

00:13:47.139 --> 00:13:48.639
 really comes to fulfillment

00:13:48.639 --> 00:13:52.460
 and begins to be fulfilled

00:13:52.460 --> 00:13:53.460
 in the life, death,

00:13:53.639 --> 00:13:54.180
 the resurrection

00:13:54.180 --> 00:13:55.660
 and ascension

00:13:55.660 --> 00:13:57.420
 and reign of Jesus.

00:13:59.080 --> 00:14:00.899
 Ephesians 2, 12-13

00:14:00.899 --> 00:14:02.280
 tell us that Gentiles

00:14:02.280 --> 00:14:04.600
 like most of us

00:14:04.600 --> 00:14:06.840
 were once alienated

00:14:06.840 --> 00:14:07.800
 from the commonwealth

00:14:07.800 --> 00:14:08.340
 of Israel

00:14:08.340 --> 00:14:09.519
 and strangers

00:14:09.519 --> 00:14:10.340
 to the covenants

00:14:10.340 --> 00:14:10.900
 of promise

00:14:10.900 --> 00:14:11.900
 having no hope

00:14:11.900 --> 00:14:12.740
 and without God

00:14:12.740 --> 00:14:13.220
 in the world.

00:14:13.840 --> 00:14:14.460
 But now,

00:14:14.759 --> 00:14:15.820
 in Christ Jesus,

00:14:16.040 --> 00:14:16.820
 you who once

00:14:16.820 --> 00:14:17.780
 were far off

00:14:17.780 --> 00:14:19.139
 have been brought near

00:14:19.139 --> 00:14:20.300
 by the blood of Christ.

00:14:21.540 --> 00:14:22.060
 So,

00:14:22.820 --> 00:14:24.000
 if we're not

00:14:24.000 --> 00:14:25.180
 ethnically Jewish,

00:14:25.440 --> 00:14:26.340
 then we were all

00:14:26.340 --> 00:14:27.100
 once people

00:14:27.100 --> 00:14:27.960
 who were far off,

00:14:28.560 --> 00:14:29.360
 cut off.

00:14:29.580 --> 00:14:30.000
 We were among

00:14:30.000 --> 00:14:30.980
 the peoples of earth,

00:14:31.060 --> 00:14:31.940
 the families of earth

00:14:31.940 --> 00:14:33.259
 who were worshipping

00:14:33.259 --> 00:14:34.180
 those worthless idols.

00:14:34.879 --> 00:14:35.800
 But because Jesus

00:14:35.800 --> 00:14:36.639
 died on the cross,

00:14:36.720 --> 00:14:37.900
 he fulfilled the requirements

00:14:37.900 --> 00:14:39.139
 of the law for us

00:14:39.139 --> 00:14:40.560
 and satisfied God's wrath

00:14:40.560 --> 00:14:41.639
 and in doing so,

00:14:41.680 --> 00:14:42.220
 he made a way

00:14:42.220 --> 00:14:42.920
 for sinners

00:14:42.919 --> 00:14:44.879
 from all nations

00:14:44.879 --> 00:14:46.279
 to be reconciled to God.

00:14:46.939 --> 00:14:47.539
 And that's why

00:14:47.539 --> 00:14:49.019
 in Revelation 5, 9,

00:14:49.099 --> 00:14:50.419
 at the end of all things,

00:14:50.579 --> 00:14:51.219
 the consummation

00:14:51.219 --> 00:14:51.919
 of all things,

00:14:52.439 --> 00:14:54.559
 it says of Jesus,

00:14:54.799 --> 00:14:55.699
 worthy are you

00:14:55.699 --> 00:14:57.000
 to take the scroll

00:14:57.000 --> 00:14:58.419
 and to open its seals

00:14:58.419 --> 00:15:00.259
 for you were slain

00:15:00.259 --> 00:15:01.299
 and by your blood

00:15:01.299 --> 00:15:03.039
 you ransomed people

00:15:03.039 --> 00:15:03.659
 for God

00:15:03.659 --> 00:15:04.959
 from every tribe

00:15:04.959 --> 00:15:06.039
 and language

00:15:06.039 --> 00:15:06.860
 and people

00:15:06.860 --> 00:15:07.879
 and nation.

00:15:07.879 --> 00:15:09.019
 that's the cosmic

00:15:09.019 --> 00:15:09.879
 end of all things

00:15:09.879 --> 00:15:10.480
 when people

00:15:10.480 --> 00:15:11.799
 from every tribe

00:15:11.799 --> 00:15:12.220
 and nation

00:15:12.220 --> 00:15:13.460
 will be worshipping God

00:15:13.460 --> 00:15:14.379
 as this Psalm 96

00:15:14.379 --> 00:15:15.220
 is picturing.

00:15:16.659 --> 00:15:17.740
 And Jesus

00:15:17.740 --> 00:15:19.320
 is the new focal point

00:15:19.320 --> 00:15:19.960
 of that worship.

00:15:20.179 --> 00:15:21.179
 This Psalm was quoted

00:15:21.179 --> 00:15:23.320
 when David brought

00:15:23.320 --> 00:15:24.019
 the Ark of God

00:15:24.019 --> 00:15:25.059
 into Jerusalem

00:15:25.059 --> 00:15:25.980
 for worship

00:15:25.980 --> 00:15:27.179
 in 1 Chronicles 16.

00:15:27.860 --> 00:15:28.279
 And now,

00:15:28.759 --> 00:15:29.700
 so this Psalm,

00:15:30.439 --> 00:15:31.740
 Jesus now,

00:15:31.860 --> 00:15:32.779
 he's at the new temple

00:15:32.779 --> 00:15:33.440
 and new Jerusalem

00:15:33.440 --> 00:15:34.419
 is the focal point

00:15:34.419 --> 00:15:35.200
 of this worship.

00:15:35.200 --> 00:15:36.300
 And so we're supposed

00:15:36.300 --> 00:15:37.680
 to direct all the peoples

00:15:37.680 --> 00:15:38.360
 to him.

00:15:39.100 --> 00:15:40.000
 So our commission

00:15:40.000 --> 00:15:40.580
 as believers

00:15:40.580 --> 00:15:41.900
 is, as you guys know,

00:15:41.940 --> 00:15:42.920
 Matthew 28, 19,

00:15:43.300 --> 00:15:44.700
 to go and make disciples

00:15:44.700 --> 00:15:45.740
 of all the nations

00:15:45.740 --> 00:15:46.800
 because God

00:15:46.800 --> 00:15:47.720
 is the God over all.

00:15:48.420 --> 00:15:49.240
 We are supposed

00:15:49.240 --> 00:15:49.940
 to make disciples

00:15:49.940 --> 00:15:50.720
 of all nations.

00:15:51.460 --> 00:15:52.580
 All peoples of the world

00:15:52.580 --> 00:15:53.480
 are to worship God

00:15:53.480 --> 00:15:55.220
 because God's king

00:15:55.220 --> 00:15:57.120
 not over our nation alone,

00:15:57.360 --> 00:15:58.440
 over Israel alone,

00:15:58.520 --> 00:15:59.860
 but over all the nations

00:15:59.860 --> 00:16:00.960
 and all peoples of earth.

00:16:01.800 --> 00:16:02.860
 And so last question

00:16:02.860 --> 00:16:03.580
 that I want to end

00:16:03.580 --> 00:16:04.580
 the Psalm with

00:16:04.580 --> 00:16:04.920
 is,

00:16:04.919 --> 00:16:06.079
 do the priorities

00:16:06.079 --> 00:16:07.019
 of your life

00:16:07.019 --> 00:16:10.679
 reflect this Christian purpose

00:16:10.679 --> 00:16:12.919
 of wanting to see

00:16:12.919 --> 00:16:13.759
 all nations

00:16:13.759 --> 00:16:15.139
 come to worship God?

00:16:15.979 --> 00:16:17.139
 Does the way

00:16:17.139 --> 00:16:18.459
 you spend your money

00:16:18.459 --> 00:16:21.240
 reflect that Christian purpose?

00:16:22.039 --> 00:16:22.719
 Does the way

00:16:22.719 --> 00:16:24.339
 you spend your time,

00:16:25.819 --> 00:16:26.539
 the way you spend

00:16:26.539 --> 00:16:27.120
 your vacation,

00:16:27.779 --> 00:16:29.399
 the way you live your life

00:16:29.399 --> 00:16:32.279
 reflect that purpose

00:16:32.279 --> 00:16:33.240
 of wanting to see

00:16:33.240 --> 00:16:33.740
 all nations

00:16:33.740 --> 00:16:34.719
 come to worship God?

00:16:34.919 --> 00:16:37.299
 and I want to pray tonight

00:16:37.299 --> 00:16:38.599
 in my prayers

00:16:38.599 --> 00:16:39.259
 that we would be

00:16:39.259 --> 00:16:40.379
 a church that's consumed

00:16:40.379 --> 00:16:41.339
 by that desire

00:16:41.339 --> 00:16:43.099
 to see God's glory.