WEBVTT

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 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah. It is wonderful

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 that you would like to check out some of the sermons done by Church of the Messiah, either

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 by myself or some of the others. Listen, just a couple of things. First of all, would you pray

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 for us that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian, we really,

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 I would really like to encourage you to find a good local church where they believe the Bible,

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 they preach the gospel, and if you have some trouble finding that, send us an email. We will

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 do what we can to help connect you with a good local church wherever you are. And if you're a

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 non-Christian checking us out, we're really, really, really glad you're doing that. Don't

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 hesitate to send us questions. It helps me, actually, to know, as I'm preaching, how to

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 deal with the types of things that you're really struggling with. So God bless.

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 Stanley, let's just bow our heads in prayer for a moment, please. Father, as we come to

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 your Word, we ask, Father, that your Holy Spirit would use your Word to help us to see ourselves

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 ourselves and to understand ourselves, to recognize ourselves. And we ask, Father, as well, that your

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 Holy Spirit would use your Word to help us to understand you, your heart, your plans, your

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 purposes for us. And we ask all of these things in the name of Jesus, your Son and our Savior. Amen.

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 Please be seated.

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 So one of the ways, if you, there's lots of ways, obviously, to insult Canadians. No lack of ways to

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 insult Canadians. But one way that you could insult most Canadians is if you were to say to them,

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 you completely, you lack curiosity. You're an incurious person. I can guarantee that. If you're, if you

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 don't believe me, just say to your neighbors over the next couple of weeks, by the way, you're an

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 incurious person. You have no curiosity. And they will not like you for saying that. It's a way to

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 insult Canadians. Now, I think whether or not many of our friends and neighbors would say this, I think

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 it's probably a fairly common belief amongst many Canadians that Christians by nature are not very

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 curious. I think many Canadians would say something like this, we haven't made any particular decision

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 about God or anything like that. We, we're open. We're searching. We're curious. Christianity,

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 become a Christian, you have to believe in dogma and all these beliefs, and you have to sort of believe

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 them and all of that. And, and once you have to believe these certain types of things, then you can

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 no longer be curious. Whether or not they say it very clearly, for many Canadians, I think that they

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 would believe that Christianity is where curiosity goes to die. Now, I guess just a couple of things.

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 First of all, curiosity is a wonderful thing. And we should try to be as curious as possible.

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 But the question is, do I say that just because I'm trying to be a very good Canadian?

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 Or am I saying that because I want to be a good Christian? We have to acknowledge that there are

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 many Christians, just like there are many Canadians who aren't Christians, who are in fact not curious

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 at all. Curiosity has died within them. But is not being curious a feature of Christianity,

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 or something which shows that we're not being a good Christian? The text that we're going to look at

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 today, believe it or not, is a, says a lot about curiosity and what it means to be a Christian.

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 So if you would turn with me, we're looking at Luke chapter 1, verse 26 and following.

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 Luke chapter 1, verse 26 and following. And we'll begin by reading verse 26. And just in terms of the

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 context, if you go back later on and read the first 25 verses, the book of Luke is an ancient

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 eyewitness-based biography of Jesus, written by someone who was not an eyewitness, but interviewed

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 eyewitnesses, and wrote when many, many eyewitnesses were still alive. So that's what the book of Luke

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 is. That's what it began as. Later on, it came to be recognized as scripture, but it began as this

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 ancient biography. And what's just happened is Luke just basically tells us what I just said, like how he

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 searched out these things to find the truth and give a good account. And then there's this story of a

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 very elderly man named Zechariah who has this angel come and appear to him and promise that his

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 elderly wife is going to get conceived and have a baby. And that actually happens. But Zechariah

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 doesn't believe it and he's struck dumb. And this is the next story in the Gospel of Luke. And it begins

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 like this. In the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth,

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 to a virgin betrothed to a man whose name was Joseph of the house of David, and the virgin's name

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 was Mary. Now, just a couple of things here. The first thing is this. The word virgin here is,

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 in a sense, a biological description. It is not a title. It is referring just the way we would

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 understand it today. It's a woman who's not had any type of sexual knowing at all. She's a virgin.

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 And that's who Mary is. And the second thing is that for many people, if they were hearing this

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 story for the very, very first time, they would think, oh, okay, this is going to be interesting.

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 I understand how stories like this work because it's part of the story of how religions in general

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 work. Religions in general are often based on private revelations with no external corroboration.

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 If you think about it, that Mormonism is started by these tablets that nobody's ever seen and an

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 angel talking to somebody, and nobody ever saw that. You just have to take, I think it's Joseph

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 Smith's word on it. You just have to take Muhammad's word on the fact that the angel spoke on behalf of

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 Gabriel, on behalf of Allah and spoke to him. You have to, in a sense, take Gautama Buddha's word

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 that he hadn't achieved enlightenment. You just have these private things that have happened to

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 people. And some people, many people end up going along with it. And so in some ways, as this story

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 happens, we need to think about it, that on one level, this sounds, okay, we're in familiar territory

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 here. You know, this is how things work in Hinduism and Buddhism and Islam and lots of other

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 religions. There's going to be a private revelation, and we're sort of set to hear it.

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 But, and in fact, the rest of the story shows that this is, in fact, what does happen. This is,

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 in fact, a private revelation to Mary. Look at what happens in verse 28. And he came to her,

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 and by the way, in the original language, came to her implies entering a house in the original

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 language. So she's by herself, and the angel appears to her, and the angel speaks to her.

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 And what does he say? Well, he came to her, verse 28, and said, Greetings, O favored one,

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 the Lord is with you. But she was greatly troubled at the saying, and tried to discern what sort of

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 greeting this might be. Now, just, I'm just going to want to take a bit of a one-minute aside.

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 As we're going to see as we go through the story, Christians, in a sense, are unique amongst the world

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 religions, because our religion is based on Jesus and the Bible, in that it's not based on a private

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 revelation, but on things that can be corroborated by history. Because, as I said, the book itself is a

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 biography, historical biography of Jesus, based on eyewitness accounts written while eyewitnesses

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 were still alive. It's, in many ways, more like reading the newspaper, although nowadays, I think

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 increasingly, newspapers are more like myths and fantasies than they used to be many, many years ago.

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 But back in the day, when they were, in fact, trying to tell you what actually happened,

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 that it's more like a newspaper type of account. The only reason that we believe Mary, by the way,

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 is because of the resurrection of Jesus, which is an event in history that can be corroborated.

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 And if Jesus rising from the dead changes everything, it's as simple as that. And if,

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 in fact, Jesus really did predict that he was going to die in that manner, he really did die,

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 the tomb is empty, he did rise from the dead, he did appear to people, if that's true,

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 then all of these other things are looked at in a very different light. The fact is, there are other

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 types of reasons to believe Mary that fit with this. Mary does become pregnant, and we all know

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 that dreams don't make you pregnant. And the second thing is that later on, we have different times

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 when Jesus's enemies said, well, at least we know who our daddy is, implying that there were questions

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 about the fatherhood, so to speak, who begat Jesus. But we believe this story ultimately because of the

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 resurrection, and it fits. But there's another thing in here as well. Some of you hearing this story of,

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 oh, you know, a favored one, there's a very, very common genre of books and movies where something like

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 this happens. It could be any one of you, and one day somebody comes, and it's from the future or

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 whatever, and you just think you're an ordinary person. But actually, you're originally from some

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 faraway planet, and you have some special powers or something like that. And in fact, the whole history

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 and the whole saving of the world depends upon you finally realizing your real nature and your real

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 destiny. And this angel comes and picks you out, and that you're not actually ordinary, you're actually

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 very, very special. And it's a very, very common genre. Many, many books and movies are all based

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 around this type of genre. That's not what's going on here. It's far more obvious in the original

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 language, but it's not that there's anything special about Mary. In fact, partly what is going to trouble

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 Mary is that Mary knows she's not special. And when it says, oh, favored one, it doesn't mean that she's

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 sort of a source of grace, that she has this power that she didn't realize up until this moment where

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 she could bestow grace on people and favor on people. What it's saying very clearly in the original

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 language is she's receiving it from God. So it's not that type of a story that we're very, very familiar.

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 So what is it about? What is it that the angel is going to say about Mary? Apart from the fact that

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 God is bestowing great grace upon her, what is it that's going to happen with Mary? Well, we know the

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 story, but listen to how they put it. It begins in verses 30 to 30. It's in verses 30 to 33.

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 And the angel said to her, do not be afraid, Mary, for you have found favor with God. It's the second

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 way time that the angel says this. And behold, you will conceive in your womb and bear a son,

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 and you shall call his name Jesus. He will be great and will be called the son of the most high.

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 And the Lord God will give to him the throne of his father, David, and he will reign over the house

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 of Jacob forever. And of his kingdom, there will be no end. Now we just have to pause here. We see on

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 one hand that the baby is going to be very clearly a human baby. It says, if you notice, that he's going

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 to have the throne of his father, David, which means forefather. So there is, in fact, a biological

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 continuity, just like there is with any one of us, with our forebears that go before it. But there's a

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 very massive claim which has been made in these simple words, which are lost to us in our day and

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 age because we don't think about it very much. If you could put up the first image, Claire, that would

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 be very helpful. So hopefully you can see that. What the image is showing is that there's only one God

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 hyphen the most high. And then underneath that is a line. And underneath the line is everything else.

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 And so that is what, in a sense, the Tanakh, the Old Testament, teaches us. It's also,

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 on one level, what the New Testament teaches us, that there's this very, very solid line. On one side

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 of the line is the most high God. On the other side of the line is everything else. It doesn't matter if

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 that everything else. It could be angels, demons, everything else. There's God on one side of the

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 line. Underneath the line, there is only, there's everything else. And it's one of the things which

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 made Judaism massively unique in the ancient world. There was no other religion that had that type of

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 a very, very clear distinction. And it was so unique that constantly the Jewish people were being sucked

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 back to believe that, well, there's the most high God, there's a whole pile of other gods and goddesses

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 and demigods, et cetera, et cetera, all above the line with complicated relationships and lots of other

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 lines and all that type of stuff. But that's a very, very simple way to put it. But when it says

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 that what's going to be conceived in Mary is the son of the most high God, if you could put up the

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 second figure, this is now what is being said. On the top of the line, they're still saying there's

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 only one God. If you read through the rest of the book of Luke, it's a very clear, consistent message.

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 There is only one God. But now there's a hyphen, and with that is the most high and his son.

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 And everything underneath the line, and underneath the line is everything else.

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 Now, someday you might take a theology course with somebody like Steve here, who's a very good

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 person at teaching theology. And when he teaches his Christology systematic theology, he will tell

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 you that in some ways, the whole first four centuries of debate or five centuries about Jesus

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 was all of them trying to find language to get that and keep it straight and solid. But that's now

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 what's being claimed. Why do I say that? Well, some of you know, maybe all of you know, I have nine

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 kids. They have the same nature as me. They are my sons and daughters. They have the same nature as me.

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 And so when, and it's going to be emphasized again in the next little bit, the angel says that

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 something's going to happen, and what's conceived in you is the son of the most high God. That's

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 what the angel is saying. It's a radical, radical, a radical new way of understanding things.

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 Now, by the way, I'm going to talk about this again in a moment, but there's something else you

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 need to understand here, because this is the beginning of a story that's going to end quite a

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 few chapters later. And what this is saying is that when you see Jesus dying on the cross,

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 who is dying on the cross? God is dying on the cross.

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 God is dying on the cross. That's what the story is telling you. We'll return to that in a moment.

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 Now, I love the next verse. I love verse 34. In fact, if I was to give this title like a really

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 boring title, why George loves verse 34 and verse 38. I love these two verses. And both of these two

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 verses, they just completely and utterly transform your understanding of what Christianity is all about.

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 Verse 34 and verse 38. What's verse 34? Well, this is Mary's answer, right? So the angels just said this to

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 her, and she responds, and Mary said to the angel, how will this be since I am a virgin? And literally,

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 it says, since I have never sexually known a man. Now, there's something about this whole encounter

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 which makes Mary realize that there's something urgent about it. But here's why I love this. And this

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 is what transforms, to be gripped by this sentence is to begin to be gripped by how

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 revolutionary it is to embark on following Jesus. The first thing is it shows she's not gullible.

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 She's not gullible. She knows how babies come about. We have a couple of babies here today.

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 We all know. If one of the moms told us, by the way, I had a dream, and the next morning I was

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 pregnant, like none of us would believe her. And Mary's not stupid. She's not gullible.

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 And one of the things which is so wonderful about this is, as you're going to see, Mary is in many

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 ways, in this chapter, Mary is the archetype of the perfect disciple of Jesus.

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 So that means God doesn't want you to be gullible.

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 Gullible is not a fruit of the Spirit.

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 It is, in fact, a refusal to follow Jesus, if you're gullible. And here's the second thing,

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 which is so wonderful about this story. She's curious. Like, if you go back later on and read

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 Zechariah's response, Zechariah's response is almost identical to Mary's. But as we know with

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 languages, this is the problem with emails. This is the problem with transcripts, is that somebody can

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 say a sentence, and you don't know if they're being snarky, if they're being mean, if they're

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 trying to put you down, if they hate your guts, if they're making a joke, if they're saying it with

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 affection. You don't know any of those types of things. And that's one of the things. It's so hard

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 to have conversations with people who are still wearing masks. You lose most of that other stuff

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 that communicates, whether they say it to you and they're smiling, you know, or they say it to you

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 with a frowny, angry face that you can't pick up. Well, it makes all the difference in the world.

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 And so what if you see the two things as the angel picks up that when Zechariah says something like

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 that, he realizes that Zechariah is actually being, oh yeah? But Mary's not. Mary's curious.

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 You know, in a sense, Zechariah is standing like this. Oh yeah? Oh yeah? Mary's like, really? How's

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 that going to happen? If you could put up the first slide, the first point. Here's one of the

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 things which is so wonderful. The Lord does not want his children to be gullible. He does want his

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 children to be curious. The Lord does not want his children to be gullible. He does want his

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 children to be curious. If you're an incurious Christian, you need to follow Jesus.

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 Jesus will lead you in the way of curiosity. Curiosity is a great virtue.

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 Now, one of the things, this next bit of the story, you know, if anybody, I really recommend

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 you try to read Tom Holland's book, Dominion, which is too long. If you can't read it, just watch some

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 things online about Tom Holland or read Glenn Scrivener's The Air We Breathe. And one of the

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 things they and guys like Douglas Murray have brought out is how deeply influenced we are by

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 the Christian worldview. And that comes with what happens next. So we have an angel who's come to

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 Mary who says that Mary's going to conceive and have a particular special baby. Now, of course,

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 we all know the story, but in the Roman world, hearing this for the first time, so if you were

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 an ancient, the Roman Empire, it doesn't matter what type of background you are, whether you're

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 a Roman citizen or one of the other, you know, pagan people that they had all conquered, if you hear

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 this story, you instantly can start to place stories like this and how they work. Just as we, in a sense,

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 if we think about it, we can place private revelation stories and we put that, okay, we have a

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 category for that, okay, Christianity fits, right? Or then we hear this, you have your favorite and,

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 oh, okay, we have stories about special powers. We have, you know, but the Bible blows both of those

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 all up. That she's not special in having any type of power and it's not, the private revelation is

00:20:46.500 --> 00:20:50.799
 going to be dealt with with proof and all of that. But now we come to another story in the ancient

00:20:50.799 --> 00:20:56.119
 world. They are all very familiar with stories like this. And in stories like this in the ancient world,

00:20:56.119 --> 00:21:10.679
 the god rapes the woman. The god rapes the woman. What is the founding myth that the Roman Empire is

00:21:10.679 --> 00:21:18.899
 based on? The founding rape, that the founding myth of the Roman Empire is of the rape of Romulus and

00:21:18.900 --> 00:21:29.940
 Remus' mother by the god Mars and then Romulus murdering his brother Remus. That is the founding myth

00:21:29.940 --> 00:21:34.700
 of Rome is based on rape and murder.

00:21:40.100 --> 00:21:45.299
 That's the founding myth of the Roman Empire, the great Roman Empire, rape and murder.

00:21:47.860 --> 00:21:53.580
 Those of you who have a classical education will tell you that the constant, the gods are always raping

00:21:53.579 --> 00:22:04.319
 women. You see, we have here for the ancient Romans, they're now prepared. Okay, we know what happens

00:22:04.319 --> 00:22:11.000
 next. And you know what? In the ancient Roman world? And we're fine with it. We're fine with having the

00:22:11.000 --> 00:22:15.439
 myth that governs our story be based on rape and murder. Like, we're fine with it. We're just expecting

00:22:15.439 --> 00:22:19.980
 a Christian retelling of that, right? Like, a lot of the Greek myths and the Roman myths are just

00:22:19.980 --> 00:22:24.799
 retelling of Greek myths. We're all prepared now for a Christian retelling of this myth. But the

00:22:24.799 --> 00:22:33.559
 Christian telling of this is completely and utterly different. And it's only in that that you begin to

00:22:33.559 --> 00:22:43.200
 understand how much the modern world is dependent upon Christianity. To be political for a moment,

00:22:43.200 --> 00:22:53.620
 the general, but not overwhelming, but the large revulsion of what Hamas did shows a Christian

00:22:53.620 --> 00:23:00.360
 mindset, even if it is said by people who think they definitely, they don't even like Christians.

00:23:01.440 --> 00:23:07.960
 They reject founding a nation on murder and rape. That's a Christian insight.

00:23:07.960 --> 00:23:13.019
 In fact, what's the Christian story going to be? The Christian story going to be, in a second,

00:23:13.180 --> 00:23:22.920
 is that the Lord God, the Triune God, requires Mary's consent. And in this very simple story,

00:23:23.160 --> 00:23:30.779
 a radically different worldview of the integrity of women is created and established at a very deep

00:23:30.779 --> 00:23:43.379
 level. Mary has to consent. And the governing story for Christians isn't murder, but God, the Son of God,

00:23:43.519 --> 00:23:57.639
 dying for murderers. It's such a beautiful story. It's so wise and so beautiful.

00:23:57.640 --> 00:24:07.740
 Look what happens. Verse 35, and the angel answered her, right? This is now where the Romans are going

00:24:07.740 --> 00:24:14.640
 to be gobsmacked. The angel answers her, well, the Holy Spirit will come upon you, and the power of the

00:24:14.640 --> 00:24:20.720
 Most High will overshadow you. Therefore, the child to be born will be called Holy. Again, look, the Son of

00:24:20.720 --> 00:24:26.880
 God. Behold, your relative Elizabeth in her old age is also conceived a son, and this is the sixth month for

00:24:26.880 --> 00:24:33.280
 her who was called barren, for nothing will be impossible with God. And everything within this,

00:24:33.300 --> 00:24:39.820
 and we're going to see in a moment, the implication is that Mary has to say yes. Her consent is needed.

00:24:41.520 --> 00:24:48.300
 Now, just a couple of things about this. How do we understand that? Well, the language of the

00:24:48.299 --> 00:24:57.019
 Holy Spirit coming upon you, that's a very, very, that would, for Jewish years, resonate with the

00:24:57.019 --> 00:25:04.399
 creation stories in Genesis 1 of the Holy Spirit coming and being an agent of creation, and the power

00:25:04.399 --> 00:25:11.279
 of the Most High overshadowing you. There's a whole range of Old Testament references, including poetry,

00:25:11.279 --> 00:25:19.839
 and it implies God's presence that changes things coming upon you. And the way for us to understand

00:25:19.839 --> 00:25:24.700
 this today, by the way, is, I think, is to understand that God creates ex nihilo, out of

00:25:24.700 --> 00:25:30.539
 nothing. God creates out of nothing a zygote. That's a fertilized egg. He creates out of nothing a

00:25:30.539 --> 00:25:38.759
 zygote and implants it in the womb of Mary. That's the request. Will you say yes? And now, with our

00:25:38.759 --> 00:25:43.720
 knowledge of biology, that's, in fact, what's happening, it's a creation out of nothing of

00:25:43.720 --> 00:25:51.400
 a zygote, a fertilized egg, implanted in the womb of Mary. You see, here's another thing to

00:25:51.400 --> 00:25:55.240
 understand about this. If you read the book of Romans, and they talk about Jesus being the

00:25:55.240 --> 00:26:00.140
 second Adam, the reason they can say that is because of this. You see, Adam was created

00:26:00.140 --> 00:26:08.619
 out of nothing, and Jesus was created out of nothing. And just as Adam and Eve rebelled against

00:26:08.619 --> 00:26:15.719
 God, defied God, and brought death into the world, the second Adam comes, setting aside

00:26:15.719 --> 00:26:22.639
 his glory and prerogatives to even appear like God. And in love of God, and a love of us,

00:26:22.759 --> 00:26:31.959
 and obedience to him, he dies to bring life. And that's a lot of the reason why a lot of the

00:26:31.959 --> 00:26:37.000
 language of Christianity is about how you're to receive Christ. And there's this language,

00:26:37.000 --> 00:26:40.799
 that there's all sorts of different images that the New Testament uses about receiving

00:26:40.799 --> 00:26:45.839
 Christ, but one of the images is of being transferred, that in a sense, I'm no longer

00:26:45.839 --> 00:26:52.960
 under Adam, I'm now under the second Adam, the Adam that reverses the fall, deals with

00:26:52.960 --> 00:26:58.299
 the curse, and brings life. That he is to be my Adam, it's to be Jesus.

00:26:58.299 --> 00:27:11.539
 Jesus. The gods rape and murder to build an empire on. God asks for Mary to say yes, and

00:27:11.539 --> 00:27:12.399
 then he dies.

00:27:15.200 --> 00:27:18.700
 And then there's, remember I said I could rename this whole sermon, Why George Loves, verse

00:27:18.700 --> 00:27:24.200
 34 and verse 38. Well, we have to hear verse 38. This is such a, this, you know, once again,

00:27:24.200 --> 00:27:30.440
 you understand verse 34, you understand verse 38, you understand why Mary is the archetype

00:27:30.440 --> 00:27:37.940
 of the disciple of Christ. What does she say in verse 38? And Mary said, Behold, I am the

00:27:37.940 --> 00:27:46.319
 servant of the Lord. Let it be to me according to your word. Brothers and sisters, friends,

00:27:46.720 --> 00:27:51.380
 on one level, remember I've said that in one level, I've said before that when you read

00:27:51.380 --> 00:27:55.680
 narratives, in some ways we're many of the different characters in the story, not just

00:27:55.680 --> 00:28:03.120
 one. And in some ways, what Gabriel is, is to be a model for us. As hard as it might be

00:28:03.120 --> 00:28:11.920
 in a world like today, our job is to proclaim what God says. Even if it, even if people reject

00:28:11.920 --> 00:28:15.960
 it, even if people think we're nuts or hate our guts, that's our job, just to be like Gabriel.

00:28:15.960 --> 00:28:23.120
 He passed on God's message. That's what we're to do. On the other hand, we're more importantly

00:28:23.120 --> 00:28:32.779
 and primary, and first, to be like Mary. You see, in some ways, Mary's prayer is the conversion

00:28:32.779 --> 00:28:39.799
 prayer to move you from being outside of Christ, inside of Christ. Why do I say that? Well, you

00:28:39.799 --> 00:28:45.779
 see, in a sense, God comes to us, whether it's through completely and utterly imperfect people

00:28:45.779 --> 00:28:52.940
 like me or any one of you, and we tell people this very wonderful good news, that God loves you,

00:28:53.659 --> 00:28:58.940
 and he sees that you cannot make yourself right with God and that you're destined for death

00:28:58.940 --> 00:29:05.359
 and judgment. And then God, out of his great love for you, that God, the Son of God, he left heaven's

00:29:05.359 --> 00:29:11.199
 splendors and set aside his divine prerogatives and appearance as God, but still remaining God.

00:29:11.299 --> 00:29:16.899
 He takes into himself our human nature, and he was God with us. He walked amongst us in all of our mess,

00:29:17.439 --> 00:29:21.459
 out of love for us, and he never sinned. He never rebelled against God. He was always obedient

00:29:21.459 --> 00:29:28.279
 to God. The obedience that you and I should give to God but cannot, he did. And then he ultimately,

00:29:28.279 --> 00:29:31.579
 even though he had done nothing wrong, he dies on the cross. He dies on the cross

00:29:31.579 --> 00:29:38.199
 as your substitute. In a sense, the judgment that you deserve falls on him, and the destiny and the

00:29:38.199 --> 00:29:45.019
 grace that he deserves is offered to you. Will you accept this? Will you accept him?

00:29:47.299 --> 00:29:51.559
 And the Christian life begins, in a sense, when I said, behold, I am the servant of the Lord.

00:29:52.480 --> 00:29:59.480
 Let it be to me according to your word. And how do we grow as a Christian? We grow as a Christian that

00:29:59.480 --> 00:30:05.980
 we now belong to Jesus, and we're part of a small group. We come to church. We maybe have somebody

00:30:05.980 --> 00:30:11.160
 who mentors us. We do our private devotions, and we hear more about the different things that the

00:30:11.160 --> 00:30:16.519
 Bible says. We hear about what the Bible says about financial generosity and the problems we have

00:30:16.519 --> 00:30:22.319
 making money in idol. We hear a little bit about the importance of not just seeking power for power's

00:30:22.319 --> 00:30:28.480
 sake, but to serve. We hear about how we're to rejoice with others and weep with others. And

00:30:28.480 --> 00:30:37.099
 we learn about what the Bible says about sexuality, just as it talks about money. And it goes against

00:30:37.099 --> 00:30:42.039
 the grain of our culture, and we learn about prayer. And as we learn about these different things,

00:30:42.039 --> 00:30:48.159
 and we hear them, how do we grow? We grow when we say to these teachings, behold, I am the servant of

00:30:48.160 --> 00:30:59.500
 the Lord. Let it be to me according to your word. That's how we grow. Lord, I'm not your spin doctor.

00:31:00.160 --> 00:31:05.900
 I'm not your boss. I'm not the one who knows how to say things better than you. I'm not the one who

00:31:05.900 --> 00:31:14.120
 created everything. I'm your servant. And I've heard what your word said. Let that be for me. Let me live

00:31:14.119 --> 00:31:27.579
 that and grow in that. If you could put up the next point. In a sense, I'm just sort of wrapping

00:31:27.579 --> 00:31:32.079
 this up now, just a couple of points. And just as I've talked about, behold, I am the servant of the

00:31:32.079 --> 00:31:36.239
 Lord. Let it be to me according to your word. You know, if you're, I'm not into tattoos, but if you're

00:31:36.239 --> 00:31:39.939
 going to have a tattoo, put that on your hand. That would be a great thing. That's a tattoo you won't be

00:31:39.940 --> 00:31:47.420
 embarrassed about, like, 5, 10, 20, 30, 50 years about, like, you know, it's all right to have some

00:31:47.420 --> 00:31:50.860
 of those things in your arms, and your arms are big and muscly. They'll look pretty ridiculous when

00:31:50.860 --> 00:31:56.740
 you get old eventually, and they all look flabby or something like that and wrinkly. That's a keeper.

00:31:59.720 --> 00:32:04.779
 But the other thing, just in wrapping this up, I don't know if you noticed what happens in verse 37

00:32:04.779 --> 00:32:14.599
 and verse 38, and it's part of the emotional power of walking with Christ, is captured in what's said

00:32:14.599 --> 00:32:22.119
 in verse 37 and verse 38. Listen again. In verse 37, the angel says, for nothing will be impossible

00:32:22.119 --> 00:32:27.839
 with God. And Mary said in verse 38, behold, I am the servant of the Lord. Let it be to me according

00:32:27.839 --> 00:32:33.559
 to your word. If you could put up the J.C. Ryle quote, there's this wonderful quote by J.C. Ryle

00:32:33.559 --> 00:32:42.039
 that says, faith never rests so calmly as that when it lays its head on the pillow of God's omnipotence.

00:32:43.139 --> 00:32:50.740
 Faith never rests so calmly as when it lays its head on the pillow of God's omnipotence. See,

00:32:50.779 --> 00:32:57.659
 what's so beautiful about 37 and 38 being together is it shows this wonderful way that God wants us to

00:32:57.660 --> 00:33:08.279
 understand the world? Pray big prayers. Pray impossible things. Pray that there be a lasting peace in Israel.

00:33:10.940 --> 00:33:17.800
 Pray that the culture of death gets overturned in Canada. A little bit smaller than all of those.

00:33:17.800 --> 00:33:26.779
 Pray we get a building one day. What's six million dollars for God? Pray for a parking spot.

00:33:27.660 --> 00:33:33.600
 Pray big prayers. Pray big prayers. But at the same time that you're encouraged to pray big prayers,

00:33:33.700 --> 00:33:38.040
 you're also encouraged to say at the end of the day to have a basic confidence. God, let it be according

00:33:38.040 --> 00:33:44.360
 to me. Let it be to me according to your word. I'll take your no. I'll take your not yet. I'll take that

00:33:44.360 --> 00:33:51.380
 too. See the beautiful emotional power to both encourage you to pray big prayers, but also to

00:33:51.380 --> 00:33:57.800
 encourage you to trust and rest in God and his great care and love for you. If I could put it up as a

00:33:57.800 --> 00:34:03.900
 point, that would be good. Claire, almighty God, please make the good news of the person and work

00:34:03.900 --> 00:34:11.340
 of Jesus more and more real to my heart so that I will both pray to you and serve you knowing that you

00:34:11.340 --> 00:34:17.079
 are almighty. And I should have added, and loving. And then just one final thing to bring it to an end.

00:34:17.079 --> 00:34:23.400
 If you could put up the final point, Claire, that would be wonderful. Almighty God, please deliver

00:34:23.400 --> 00:34:31.460
 me from being gullible and grow within me a great curiosity. Boy, if there's one thing we need in this

00:34:31.460 --> 00:34:38.259
 world right now is people who are going to ask tough questions and not be gullible. And you know what?

00:34:38.420 --> 00:34:45.440
 Science can't grow without curiosity. Love can't grow without curiosity. Beauty can't flourish without

00:34:45.440 --> 00:34:51.940
 curiosity. Let's pray this big prayer as well for each of us. Lord, deliver me from being gullible.

00:34:52.659 --> 00:34:57.800
 And please grow within me a great curiosity. Invite you to stand right now. Let's pray.

00:34:58.519 --> 00:35:05.940
 Just stand and pray. Hopefully the kids are going to be ready in a moment for the pageant.

00:35:05.940 --> 00:35:11.380
 If not, we'll just keep praying. No, I'm just joking. Let's pray. Father,

00:35:12.480 --> 00:35:17.280
 Father, help us to be more like Mary.

00:35:19.059 --> 00:35:22.240
 Help us to be curious. Help us not to be gullible.

00:35:23.220 --> 00:35:30.760
 Help us, Father, to be like her and say, yes, God, be it to me according to your word. I am your servant.

00:35:30.760 --> 00:35:37.700
 Father, help to grow within us that spirit, that attitude, that heart, that desire,

00:35:38.580 --> 00:35:43.200
 that way of looking into the world and just that habit of being. May you grow those within us.

00:35:44.380 --> 00:35:48.900
 And we ask these things in the name of Jesus, your Son and our Savior. Amen.

00:36:00.760 --> 00:36:03.500
 Amen.

00:36:03.900 --> 00:36:04.080
 Amen.

00:36:04.180 --> 00:36:12.280
 Amen.

00:36:12.380 --> 00:36:12.400
 Amen.

00:36:12.820 --> 00:36:14.900
 Amen.

00:36:15.000 --> 00:36:15.480
 Amen.

00:36:17.700 --> 00:36:17.880
 Amen.

00:36:18.040 --> 00:36:18.940
 Amen.

00:36:19.840 --> 00:36:20.500
 Amen.

00:36:20.920 --> 00:36:21.100
 Amen.

00:36:21.220 --> 00:36:21.720
 Amen.

00:36:21.800 --> 00:36:22.600
 Amen.

00:36:22.700 --> 00:36:23.040
 Amen.

00:36:23.260 --> 00:36:23.540
 Amen.

00:36:23.960 --> 00:36:25.800
 Amen.

00:36:28.600 --> 00:36:30.100
 Amen.

00:36:30.580 --> 00:36:30.640
 Amen.