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Today's New Testament lesson is a reading from the first letter of Peter as printed in your liturgy, page 2.
Peter, an apostle of Jesus Christ to God's elect,
exiled scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia, and Bithynia,
who have been chosen according to the foreknowledge of God the Father
through the sanctifying work of the Spirit
to be obedient to Jesus Christ and sprinkled with his blood.
Grace and peace be yours in abundance.
Praise be to the God and Father of our Lord Jesus Christ.
In his great mercy, he has given us new birth into a living hope
through the resurrection of Jesus Christ from the dead.
And into an inheritance that can never perish, spoil, or fade.
This inheritance is kept in heaven for you,
who through faith are shielded by God's power
until the coming of the salvation that is ready to be revealed in the last time.
In all this, you greatly rejoice,
though now for a little while you may have had to suffer grief in all kinds of trials.
These have come so that the proven genuineness of your faith,
of greater worth than gold which perishes even though refined by fire,
may result in praise, glory, and honor when Jesus Christ is revealed.
Though you have not seen him, you love him.
And even though you do not see him now,
you believe in him and are filled with an inexpressible and glorious joy.
For you are receiving the end result of your faith,
the salvation of your souls.
This is the word of the Lord.
Thanks be to God.
Thank you, Brian.
Good morning, everyone.
My name is Andrew.
I'm one of the pastors here.
And I just want to ask you to join me in prayer
as we open up God's word
and hear what he has to say to us.
Lord God,
we so need you.
We so need to hear from you.
And I ask that you would
shape our hearts
to view your word
as
the bread of life that it is.
Our daily bread.
Would you fill us with your life-giving word
through the power of your Holy Spirit?
And would it be a word of joy?
A word of genuine joy
because of the good news of Jesus.
In his name we pray.
Amen.
You know, while I was reflecting on this passage this week,
right here, 1 Peter chapter 1,
we're focusing on verses 6 through 9 today.
I was reminded of a funeral
that I performed about two years ago.
It was for my Auntie Lisa.
She was only 54
when pancreatic cancer
took her from, you know,
my uncle,
my two cousins,
and from the rest of our family.
And from many people
who she meant a lot to.
And one thing you should know about Auntie Lisa
is that she was like a passionate Christian.
She was,
like uncomfortably so sometimes.
She was a passionate Christian.
But no one could doubt her love for Christ.
And no one could doubt her faith in God's promises
and her desire to see other people
know and experience God
the same way that she did.
She was a decades-long BSF leader,
if that means anything to anyone,
Bible study fellowship,
a student of the scriptures.
She and my uncle
gave very generously financially
to the church,
to our church even,
when I was raising money here
as a resident.
And not only that,
but in my first couple years here,
when we had some
Chinese international students come
and visit and worship with us
and explore Christianity here,
I brought a whole bunch of them
over to our Fong family Christmas dinner.
This is my mom's side of the family.
And of course,
Auntie Lisa loved it.
She really spent a lot of time
trying to get to know them.
She independently on her own
got their contact information,
met up with them afterward,
followed up.
She really just wanted to tell them more
and more about her faith in Jesus.
But anyways,
what got me remembering
my Auntie Lisa this past week
was this line here in verse 6
where Peter writes,
in all this you greatly rejoice,
though now for a little while
you may have had to suffer grief
in all kinds of trials.
And when I saw this
paradoxical juxtaposition
of great rejoicing
and at the same time
suffering grief,
it reminded me of the day
my Uncle Gary,
Auntie Lisa's husband,
my mom's brother,
he called me
about three days
after Auntie Lisa had passed
and he called me
asking me to perform her funeral.
He told me
it would have meant a lot to her
and then he said something
that really struck me.
He said,
Andrew,
Auntie Lisa really wanted
the gospel
to be preached
at her funeral.
And I'll always remember that
because for those of you
who don't know
what the word gospel means,
it literally means
good news, right?
And maybe for those of us
Christians in the room
who've grown up in the church,
been in the church
a long time,
it's like,
of course you preach
the gospel all the time,
of course you preach
the gospel at a funeral,
but if you really pause
to think about it
for a second,
if you pause to consider
what a funeral is about,
right,
the loss of life,
the loss of a spouse,
the loss of a mother,
a daughter,
a sister,
of a friend,
of an aunt,
it shouldn't be lost on us,
it should actually be
quite striking to us,
really,
how strange
and paradoxical it is
for a woman
on her deathbed
to request that good news
be preached
at her funeral,
right?
It should strike us
how seemingly
antithetical it is
for a widower
of three days
to request
that good news
be preached
at the burial
of his beloved wife.
Some might not even
call that a paradox,
right,
but a straight up
contradiction,
an absolute impossibility.
And so this is the question
I want to consider
this morning,
can good news
be preached
at a funeral?
And not just some trite,
sentimental,
wishful thinking,
kind of good vibes,
temporary good news,
but can actual,
soul-satisfying,
heart-lifting,
hope-inspiring
good news
be preached
at a funeral?
Can great rejoicing
and genuine joy
be held
at the same time
as sorrowful suffering,
taking that sorrowful suffering
as seriously
as it should be taken?
Is this paradox
possible
or is it a contradiction?
Now,
you could probably guess
what I'm going to say,
but you know,
at least in this country,
honestly,
less and less people
are able to believe
in the possibility
of this paradox,
less and less people
are able to believe
that we can greatly rejoice
and suffer grief
at the same time.
Did you know that
in 2023,
more than 50,000 Americans
died by suicide?
50,000,
the highest number
on record,
the highest suicide rate
since during
the Great Depression
and World War II
in the 30s and 40s,
is the highest rate
since then.
That's up 36%
in the last 20 years.
And if you do the math,
that's one American,
right,
one person made
in the image of God,
created to be fruitful
and to flourish,
one person in this country
committing suicide
every 10 minutes
and 50-something seconds
throughout the year.
In 2021,
according to the CDC,
42% of high schoolers
reported persistent feelings
of sadness
and hopelessness.
22% of those high schoolers
seriously considered suicide.
18% made a suicide plan
and 10% attempted it.
One out of 10.
Couldn't believe that.
And I bring up
these suicide statistics
because I think
they indicate
that we live in a nation
and in a cultural moment
in which, again,
less and less people
can believe
that there is news
good enough
to keep living for,
hope worth waiting for,
or something trustworthy enough
to place their faith in
that things can
and will be better.
And I know suicide
is complex
and mental health
is multifaceted.
It's a multifaceted struggle.
It affects the body
and the mind.
It involves many,
many factors,
but the common theme
that runs across
every suicide,
the one thing
that every suicide
and every suicide attempt
has in common
and the most significant
and decisive factor,
in my opinion,
in every suicide attempt
is really just a person's
sense of hopelessness,
right?
Or as I might put it,
a person's lack
of better news.
This country,
the United States,
the most powerful
and influential nation
in the world,
we're undergoing
a crisis of good news.
For an increasing number
of people in our population,
the bad news
outweighs the good.
And hopelessness
seems more real
than hope.
And suffering
and shame
and sorrow
far outweigh
the joy
and the gladness
of life.
In this individualistic,
consumeristic culture
that we inhabit
where not God
but every individual
gets to determine
for themselves
what is good
and right
and worth pursuing
and where the whole point
of life
is to accumulate
experiences of pleasure
and to avoid
experiences of pain
and where we all
sweat and toil
and labor
and place our faiths
in ourselves
or in the God
of chance
that we might just
come to the end
of our lives
with more pleasure points
than pain points
in this kind
of a culture
and in this kind
of a world.
Suffering and grief
cannot have any meaning
or purpose
in that kind
of a framework.
Suffering is just
the yin to the yang
of joy, right?
The dark side
of the force
equal and opposite
to the light side.
That ominous villain
that threatens
to steal our joy
at any moment
no matter how hard
we fight against it.
So see,
according to this
prevailing spirit
of the modern
secular West,
we cannot rejoice
in suffering.
This is what
the dark spirit
of American culture
has to say,
whispering its
demonic voice
into our ears
and it's what
our neighbors
and our family members
and our colleagues
and our friends
are increasingly believing
that joy and grief
are impossible.
Impossible to experience
at the same time,
that there is no such thing
as simultaneous joy
in grief.
The paradox
is impossible.
But what does God
have to say?
What alternative truth,
what alternative reality
might He want us
to hear and believe
and live into
as followers of Jesus?
What might He be shouting
from the heavens
trying to get our attention
with,
to have our eyes open
to the possibility
of this paradox
of genuine joy
in the midst of sorrow
and suffering?
You know,
you could say
that the whole letter
of 1 Peter
exists to insist
upon this paradox
of genuine joy
in the midst
of sorrow
and suffering.
That's why we're calling
this sermon series
Elect Exiles.
Right?
Elect Exiles.
It comes right out
of Peter's introductory remarks
here in verse 1.
Peter,
an apostle of Christ Jesus,
to God's elect
exiles scattered.
This is how He identifies
these suffering Christians
scattered across
what we know
as modern-day Turkey.
He identifies them
as living paradoxes,
as those who are elect,
that is chosen
and loved by God,
treasured and precious
in His sight,
and yet at the same time,
exiles.
Religious minorities,
afflicted and oppressed,
suffering persecution,
socially and economically
disadvantaged misfits,
foreigners,
pilgrims
in their own home.
So throughout this letter,
we're supposed to feel
this,
this both-and feature,
this tension
of the Christian identity.
We're supposed to feel
the tension
and the complexity
and the nuance
of being loved
and held secure
in God's perfect plan
and purposes,
while also keeping it real
about the grief
and the suffering
and the trials
that even God's beloved children
face and experience,
sometimes precisely
because they are His children.
Peter invites his readers,
even challenges us
to embrace this paradox
and to live into
our paradoxical identities
as elect exiles.
Elect exiles
who are able to paradoxically
celebrate good news
at a funeral.
Elect exiles
who are paradoxically
able to rejoice
and grieve
at the same time
and without contradiction.
But now,
where might this ability
come from?
How do you rejoice
even while you suffer grief?
So in verse 6,
picking up from where
Jonathan left off last week,
Peter writes,
in all this,
you greatly rejoice.
And when he writes,
in all this,
the all this he's referring to,
which gives cause to rejoice,
it's all the wonderful things
that Jonathan preached about
last week in verses 3 to 5.
Praise be to the God
and Father of our Lord Jesus Christ.
He's given us so many things.
He's given us mercy.
He's given us new birth,
new creation identities.
He's given us a living hope
rather than a dead hope.
He's raised Christ from the dead
and along with all that,
he's given us
an imperishable inheritance
that we cannot lose.
It's kept in heaven
and salvation is on its way,
as it says in verse 5,
to be revealed in the last time.
Peter is saying,
in all that,
you greatly rejoice.
But now notice something with me.
Notice how in verses 4 and 5,
sure there's this
imperishable inheritance
waiting for us in heaven
and this salvation
to be revealed
at the end of time
that's coming.
There are all these things
in the future
for God's children
to look forward to, right?
This living hope.
It's a future focus.
But then here in verse 6,
Peter doesn't write,
in all this,
you will greatly rejoice later
or eventually.
He writes in the present tense,
in all this,
you greatly rejoice.
Like right now.
Even though now,
for a little while,
you may have had to suffer grief
in all kinds of trials.
So the question is,
how can we rejoice now?
In the present?
When we're still waiting
for our inheritance
and our final salvation
to come?
What kind of authentic rejoicing
can we enter into now
in the midst of grief
and trials
when all the good stuff
is said to be in the future?
And this is a critique
that many people have
of Christianity, right?
That it's just like
a pie-in-the-sky religion
and just so spiritual
and otherworldly
and future-focused
that it does no good
for anybody
in the real world
and in the here and now.
So what does Peter have to say
in response to such a critique?
How can he be so confident
that his readers
have reason to rejoice
in suffering now?
That we have reason
to rejoice
in our suffering now?
Well, the first thing
he says in verse 7
is that contrary
to the consumeristic,
pleasure-seeking,
pain-avoiding spirit
of our age,
which would have us believe
that suffering
is just an unfortunate,
purposeless interruption
in our lives,
like a wasted chapter
in our stories.
Peter says no.
Peter says that no suffering
is ever meaningless,
purposeless,
or ultimately ending
in doom and destruction
for those who place
their faith in Christ.
He says in verse 7
that we can rejoice
through suffering and grief
because such suffering
and grief,
though of course awful
and agonizing,
such grief can still be used
by God to refine our faith
is what he says.
As it says in verse 4,
like gold refined
in a fire,
only better.
A refining process
even more valuable
because a refined faith
is far more valuable
than a chunk of gold, right?
And I've seen this in my life.
I've seen this in many
of your lives.
The hard things
that you've been through,
I've seen it.
For those of you
who've suffered tragic losses,
even while recognizing
how terrible
those losses have been,
has not God
refined your faith
in him
and his promises?
Has he not drawn you
closer?
And I'm not saying
that it justifies
your suffering
or makes your suffering
okay or not so bad,
but has God
not used it
to refine your faith
and to draw you
closer to him?
In all those moments
of loss
and instability
and insecurity,
when we lose our jobs,
when we face disappointments
in our relationships,
when our health
fails us,
when our kids
don't turn out
the way that we dreamed,
our faith is refined.
It's refined
and it's proven genuine.
While all these things
we hold onto
and place our faith in
are ripped out of our hands
by the suffering
that God puts
into our lives.
It's through suffering
that God applies
his burning fire
to our compound,
amalgamated faiths,
full of so many impurities.
He purges them
from us
so that we stop trusting in
and depending on
all the thousand other things
that cannot actually
hold us up
and sustain us
through our seasons
of suffering.
That's the value
of a refined faith.
Like, Peter's not just
commending a refined faith
to us
so that we can just
have something nice
and shiny
to look at
and brag about.
No, a pure
and refined faith
is a faith
that holds more tightly
to Jesus
and therefore
lets go
of all the other
false gods
and false messiahs
and shaky hopes
that we're all
so drawn to
but that will only
ever inevitably
lead us
to destruction
and let us down.
Tim Keller likes
to use this illustration
a lot
of the lumberjack
and the bird
in the forest.
There's this lumberjack
who knows
that every tree
is about to be
cut down
but he notices
a bird building a nest
in one of those trees
and he doesn't want
her labors
to go to waste
or for her eggs
to get destroyed
so out of compassion
he shakes the tree
he rattles it
and the bird
is terribly disturbed
and annoyed
and frustrated
and she moves
to another tree
only for the lumberjack
to go and shake
and rattle that tree
as well
until she moves again
and this goes on
and on and on
and by the fourth
or fifth
or tenth tree
the bird is looking down
and sees the lumberjack
as an enemy
right?
an unnecessary nuisance
and the bird
cannot understand
why the lumberjack
won't just leave her alone
to rest in all these trees
that seem perfectly
like perfectly good places
for a nest
and to lay eggs
but the compassionate lumberjack
will not let her
place her faith
in any of these trees
that are about to come down
and he shakes
and disturbs
every single one
until finally
the mother bird
flies away
from all the trees
and begins to build
her nest
on a high
strong rock
which she actually
finds to be far
superior
a far superior option
that she wished
she started with
in the first place
and then all the other
mama birds
begin to do the same
because they see
how secure she is
on that rock
and how she
and her baby birds
are thriving
this is how God
uses suffering
in our lives
to refine
our faiths
to purge
the untrustworthy
things
that we place
our trust in
and when we have
eyes to see
that that is what
he's doing
with our suffering
that is how we can
rejoice
in our suffering
even now
even in the present
because we know
he's drawing us
nearer to him
it doesn't make
the suffering
easy or okay
or even justified
but we can rest assured
that the result
of this refining
of our faith
as it says in verse 7
is ultimately going to result
in something amazing
praise and glory
and honor
the praise and glory
and honor of Jesus Christ
and ours as well
when the spirits
of this age
tell us to build our nests
in this tree
or that tree
but God shakes us
again and again
until we build
on the solid rock
of Christ
even when it's
less conventional
and less comfortable
and harder
and more costly
the result
is that Jesus
receives praise
and glory
and honor
our refined faith
brings glory
to Christ
the supreme object
of our faith
a refined faith
bears witness
to the world
that Jesus
is enough
that Jesus
is better
and that he
is a higher
more solid
and more trustworthy
rock
than any other
there is no God
like him
and this is what
a refined faith
looks like
in verse 8
according to Peter
this is what it looks
like he says
though you have not
seen him
you love him
and even though
you do not
see him now
you believe
or better
it could be translated
you have faith
you place your trust
in him
and are filled
with an inexpressible
or unspeakable
and glorious joy
for verse 9
you are receiving
the end result
or the goal
of your faith
the salvation
of your souls
that's what a refined
faith looks like
according to Peter
but you know
I struggled a lot
as I came to these
last two verses
8 and 9
thinking about
how to teach
and apply
this part of the passage
for us today
because how do you
commend this experience
that Peter's talking about
in verses 8 and 9
how do you commend
and apply that
to someone
how do I get someone
to love and trust
someone they haven't
seen
someone I haven't
even seen myself
how do I convince
people of this
unseen person
to the point
where they're filled
with inexpressible joy
glorious joy
and faith
and to the point
where they're experiencing
the salvation
of their souls
as a Christian
I could say
that this is something
I've experienced
and I know
that many of you
many of us
have experienced
this as well
what Peter describes here
many of us
do love
and trust Jesus
even though
we haven't seen him
and many of us
can attest
to this inexpressible
glorious joy
that he's filled us with
but we also know
that it really is
an unspeakable joy
an inexpressible joy
it's hard to describe
it's hard to communicate
it defies purely
rationalistic
categories
of explanation
and understanding
like somehow
while we haven't seen him
with our physical eyes
somehow many of us
have still
beheld him
with the eyes
of our heart
somehow
to use Paul's language
but I totally get
how this could sound
super weird
and super spiritual
and super like
religious
and pious
and just not accessible
and difficult
to relate to
if you haven't
experienced it
and honestly
there's no special
argument
that I could share
nor technique
that exists
that can automatically
like instill
this kind of faith
in you
it's really a gift
as Jesus said
to the doubting Thomas
blessed are those
who have not seen
and yet have believed
it takes being born again
by the Holy Spirit
it takes faith
to experience this
it takes faith
to be able to
preach good news
at a funeral
and to rejoice
in the deepest grief
it takes faith
to accept
that this paradox
is possible
but where does that
leave us now
today
particularly for those
of us who struggle
with faith
whether you struggle
to believe
and accept
the future promises
of God
about the living hope
of the resurrected Christ
the salvation to come
the imperishable inheritance
that he offers
or whether you struggle
to believe
in the present promises
of God
that we can rejoice
in suffering
right now
and that God
can use our present
suffering
to refine us
and draw us
nearer to him
where do we go
from here
you know there's a
very simplistic
method of Christian counseling
that drives me crazy
that would
just kind of
it's a very condemning
method of Christian counseling
and don't worry
we won't ever send you
to any of those kinds
but basically
they would just
rebuke you
and command you
to believe harder
right
try harder
have more faith
just stop
not trusting
and believing in God
like just stop it
right
stop your sin
of unbelief
right now
stop it
but I've never really
seen this work
I've never seen it work
and I think it's because
this method is more
of an authoritarian
guilt based
and moralistic
appeal to the will
or at least
the human willpower
when really what's needed
is something that will
capture our hearts
so I don't have a technique
I don't have an argument
that will instill faith
in you
but I have something better
I have the Holy Spirit
and I have the gospel
to preach
and what I'd like to do is
instead of
filling you with guilt
I'd like to
preach a positive
vision
a compelling vision
for you
so that even if you
cannot see him
you might
behold him today
and I want to suggest
to you
that Jesus
is the only one
that can make sense
of the paradox
presented in 1 Peter
the only one
who can make sense
of good news
at a funeral
and of rejoicing
in the midst
of grief
the prototype
of an elect exile
Jesus is
see as far as I can tell
every other alternative
to the good news
about Jesus
either ends up
downplaying grief
and sorrow
and suffering
as natural
or just not that bad
or
it offers hope
that's either
an over promising
lie
or just not good enough
to bring any meaningful
and lasting hope
so for example
sometimes in the face
of death
and suffering
people might say
or at least be thinking
well it was
this person's time
right
she's returned
to mother earth
and there goes
the circle of life
and basically
what they're saying
is that death
and suffering
are natural
and a normal
part of life
and not really
something
to be that grieved
over
right
or they might
say something like
well at least
the pain is gone
at least their
suffering is gone
and at least
you know
many members
of the family
survived
but that's to say
well it's bad
but it's not
that bad
not the absolute
worst case scenario
right
or on the other side
some might say
at a funeral
that you know
oh so and so
so and so
is in a better
place
you know
maybe they're
reincarnated
as something amazing
in another life
but they don't know
that
it's just wishful
thinking
or maybe they might
say something like
well this person
lived a good life
and we should
celebrate his time
on earth
as if that's the
best that we could
ever hope for
and then that's it
but do you see
how flat
and one dimensional
and how lacking
in gravity
and seriousness
and hope
and joy
these responses
are like all
at the same time
death and suffering
demand
our bitterest
grief
because every being
every human being
is made
in the image of God
and so there is
really no more
fitting response
to death
and suffering
than absolute
grief
and sorrow
apart from
the gracious promise
of God
to make all things
new hopelessness
and despair
and suicide
actually make sense
to grieve over
death and pain
is to acknowledge
that this is not
the way things
were meant to be
grief even honors
the goodness
of God's original
creation
and the grievous ways
it has gone wrong
ever since humanity
turned its back
on God
if we see
death and suffering
for what they
really are
in the light of
God's intentions
for the world
and in the light
of Jesus Christ
and what he came
to do
Christians of all
people have
the most reason
to grieve
because we confess
the devastating
effects of a
fractured relationship
with God
on the entire
creation
and the infinite
cost it would
take to restore
it
according to the
story of Christianity
to grieve
this broken world
is the most human
thing we could
possibly do
and at the same
time the most
God-like thing
we could possibly
do
the God of
Christianity
doesn't indulge
the lie
that brokenness
and death
are not that bad
he grieves it
with an immeasurable
passion
and he sends
for its healing
the most radical
solution
right
the son
his son
he sends
for his son
to be crucified
on a cross
that's how bad
it is
it's really
the bitterness
and the horror
of the cross
that's the measure
of the despair
we should feel
in this broken
world
and if we have
eyes to see
how bad things
really are
then surely
no wishful thinking
no myth
no legend
no temporal
celebration
of life
can ever overcome
or even match
our despair
right
but listen
and this is the gospel
Jesus can overcome
that despair
Jesus can
and he has
Jesus crucified
for the sins
of the world
and risen
in the flesh
in history
not a mere myth
tons of verifiable
evidence
Jesus and Jesus
alone
can overcome
our despair
and the wreckage
of sin
and suffering
and he has
so he and he alone
can make sense
of the paradox
he's the only way
we can rejoice
in suffering
he's the only way
because he himself
rejoiced
even in the worst
suffering
the death
and torture
of the son
of God
he who for the joy
that was set before him
endured the cross
despising its shame
was seated
at the right hand
of God
it's only because
of Jesus
and only in his story
of suffering
subverting good news
it's only in and through him
that we can weep
with those who weep
and recognize
the awful stench
of sin
and suffering
all around us
in all their darkness
and despair
it's only in and through Jesus
that we can face
the truth
about how terrible things
are
and yet still
get out of bed
day after day
knowing that he can
and will make
all things new
knowing that salvation
has already broken
into history
starting at the empty tomb
it's only in and through Jesus
that we can rejoice
in faith
with inexpressible
unspeakable
glorious joy
because we are
even now
receiving the end result
of our faith
the salvation
of our souls
the salvation
of the whole
of our lives
both now
in this age
and beyond
because of our union
and communion
with the risen Christ
see Jesus
preserves
the paradox
he makes it possible
and better than that
he makes it
beautiful
and that is the gospel
and that is why
our joy
is unspeakable
it doesn't make sense
it's inexpressible
because it's a paradoxical
joy
that can only be found
in the crucified
and risen Christ
crucified
for us
raised in glory
and we with him
when we follow
in those steps
let's do that
Christchurch
will you pray with me
Lord God
would you make us
speechless
before you
unable to articulate
the greatness
of the mercy
and grace
that you have
poured out upon us
in Christ
would you make
us people
who embody
the inexpressible
unspeakable joy
that is full
of your glory
would that be
so evident
in us
as we meditate
upon
who your son is
and what he's done
for us
Lord make this
a place
a church
where we can
be real
about the hard
things in our lives
and in this world
even dramatically
real
God
because
this world
is so broken
and sin
is that bad
and suffering
is that unnatural
and so far
from your design
and from your heart
but Lord
at the very same
time
would we bear
that unique
witness
as Christ's
followers
to the joy
that we have
that only we can
have
through grief
and suffering
make us that
kind of beautiful
unique witness
to the world
for the glory
of Jesus
and the good
of our neighbors
it's in his name
we pray
amen
to the glory
to the exemption
to the Jeff
and say
to
of our
son
and
thank you
I wear
love
and
we be
to the
Dios
and
to
our
family
is
Ins員
to the
liken
Walt
�
an
Sony
Set