WEBVTT

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 We hope that you enjoy this teaching from Christchurch.

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 Good morning.

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 My name is August Fern and I am a member of, I think we call it the Berkeley El Cerrito

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 Richmond Kensington Community Group.

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 Maybe we'll work on that.

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 But I'm also one of your deacons and I'm here today happy to read the scripture.

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 Today's scripture reading is from the Acts of the Apostles, chapter 8, verses 1 to 8 and

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 26 to 40 as printed in your liturgy.

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 A reading from the Acts of the Apostles.

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 On that day, a great persecution broke out against the church in Jerusalem, and all except

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 the apostles were scattered throughout Judea and Samaria.

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 Godly men buried Stephen and mourned deeply for him.

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 But Saul began to destroy the church.

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 Going from house to house, he dragged off both men and women and put them in prison.

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 Those who had been scattered preached the word wherever they went.

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 Philip went down to a city in Samaria and proclaimed the Messiah there.

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 When the crowds heard Philip and saw the signs he performed, they all paid close attention

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 to what he said.

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 For with shrieks, impure spirits came out of many, and many who were paralyzed or lame were

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 healed.

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 So there was great joy in that city.

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 Now an angel of the Lord said to Philip, go south to the road, the desert road that goes

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 down from Jerusalem to Gaza.

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 So he started out, and on the way he met an Ethiopian eunuch, an important official in charge

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 of all the treasury of the Kandik, which means queen of the Ethiopians.

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 This man had gone to Jerusalem to worship, and on his way home was sitting in his chariot,

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 reading the book of Isaiah the prophet.

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 The spirit told Philip, go to that chariot and stay near it.

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 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet.

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 Do you understand what you are reading?

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 Philip asked.

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 How can I, he said, unless someone explains it to me.

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 So he invited Philip to come up and sit with him.

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 This is the passage of scripture the eunuch was reading.

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 He was led like a sheep to the slaughter, and as a lamb before its shearer is silent,

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 so he did not open his mouth.

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 In his humiliation he was deprived of justice.

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 Who can speak of his descendants?

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 For his life was taken from the earth.

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 The eunuch asked Philip, tell me please, who was the prophet talking about, himself or someone

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 else?

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 Then Philip began with that very passage of scripture and told him the good news about

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 Jesus.

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 As they traveled along the road, they came to some water, and the eunuch said, look, here

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 is water.

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 What can stand in the way of my being baptized?

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 And he gave orders to stop the chariot.

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 Then both Philip and the eunuch went down into the water, and Philip baptized him.

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 When they came up out of the water, the spirit of the Lord suddenly took Philip away,

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 and the eunuch did not see him again, but went on his way rejoicing.

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 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns

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 until he reached Caesarea.

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 This is the word of the Lord.

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 Thanks be to God.

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 Well, we're continuing today in one of the most exciting books of all time.

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 It begins with an amazing statement from Jesus.

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 Jesus, having been raised from the dead, he says in Acts chapter 1, verse 8, speaking to

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 his disciple community, speaking to his church, he says, you will receive power when the Holy

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 Spirit comes on you, and you will be my witnesses in Jerusalem, and in Judea, and Samaria, and

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 even to the ends of the earth.

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 And what's really cool about Acts chapter 8 is we see that very thing happening.

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 The gospel's moving out.

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 It's moving out from Jerusalem to Judea, to Samaria, and now through this man from Ethiopia

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 going out to the ends of the earth.

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 And this is the first non-Jew to come to faith and to be baptized in the story of Acts.

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 It's the first evangelist who will take the joy of the gospel to his native country, and

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 he's from Africa.

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 And if you know much about the recent story of global Christianity, you may know that in

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 the year 1900, there were in Africa about 10 million Christians.

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 Fast forward to the year 2000, there were 360 million Christians.

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 That's half the population of Africa.

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 And so Africa is again today really the heartland of the Christian faith.

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 There are more Presbyterians in Ghana than in all of the United States and the United Kingdom.

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 There are more Anglicans in Nigeria than in all of the United States and United Kingdom.

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 And what we want to focus on today is the fact that God is still working in our world the

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 same way that he was working with this Ethiopian.

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 And the question is how?

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 How is he at work?

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 And so I want to think about three things with you this morning.

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 I want to talk about the God who seeks us, the God who saves us, and the God who substitutes

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 for us.

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 The God who seeks us, the God who saves us, and the God who substitutes for us.

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 And let's begin with the God who seeks us.

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 And let's look at verse 26 where it says,

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 Now an angel of the Lord said to Philip,

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 Go south to the road, the desert road that goes down from Jerusalem to Gaza.

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 And then down in verse 29 it says,

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 The Spirit told Philip,

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 Go to that chariot and stay near it.

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 We're going to come back to this, but it's clear up front that God by his angel and by

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 his spirit is seeking out this Ethiopian man.

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 And we can also see that God has put into this man's heart a dissatisfaction with his life.

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 He's put into his heart a sense that there must be more to life than what I have.

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 He's given him a desire to seek something better, a better God, a better worldview.

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 Where do I get that?

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 Well, look at verse 27.

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 So he, Philip, started out on his way and he met an Ethiopian eunuch,

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 an important official in charge of all the treasury of the Kandake,

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 which means the queen of the Ethiopians.

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 This man had gone to Jerusalem to worship and on his way home was sitting in his chariot

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 reading the book of Isaiah the prophet.

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 So this guy holds a high position in government.

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 He works closely with the royal family in Ethiopia.

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 He's riding in this chariot, which is a royal carriage,

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 and he's surrounded by an entourage of carriages, a whole fleet of black suburbans, if you will.

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 He has VIP status.

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 And you do not get in this kind of position unless you have great ability and extraordinary gifts.

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 And it's clear to us that he's an intelligent person.

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 He's an educated person.

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 He knows how to read in a world without Amazon, a world where books are rare and expensive and books are held in libraries.

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 He has purchased his own copy of a book, the book of Isaiah.

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 So he's an intelligent man.

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 He's also a moral man and a person of good character.

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 And we know that because no one puts you into a position of handling great wealth unless you are presumably trustworthy and reliable,

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 unless you have wisdom and judgment and honesty.

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 So how do we know that he's dissatisfied and he's unhappy with his life?

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 Well, because he went all the way to Jerusalem to worship.

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 He'd been there living his life in the court of Ethiopia with its culture and its philosophy.

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 And all of its attempts to ask the big questions of life.

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 Where are we?

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 Who are we?

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 What is wrong with this world?

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 Why is it so messed up?

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 What is the solution to our problems?

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 And he's intellectually dissatisfied with all the ways the great intellects of his day and his time are grappling with those questions.

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 And he's also presumably looking on to the life of this court in Ethiopia with all of its feasts and all of its interests and all of its daily news.

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 And we imagine he's morally dissatisfied because it's superficial and it's self-interested.

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 And he's tired of that.

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 And we also assume that he's looking around at the gods of his pagan pantheon and what his culture says is ultimate reality.

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 And he's religiously dissatisfied clearly because he's gone in search of another god.

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 He's gone in search of a god who's worthy of his worship and a god who's worthy of his life.

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 And that is why he's gone to Jerusalem to worship because he's a serious man who's concerned about his existence, his life, the meaning of it all.

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 He's asking himself, how am I going to meet death?

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 And what lies beyond that?

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 And am I ready to meet that?

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 And so he forsook his worldview at considerable risk in order to take up this worldview of Jerusalem's worship and Israel's prophets.

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 And what did he discover in the God of Abraham, Isaac, and Jacob?

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 Well, he went from believing in a multiplicity of gods to believing in the one true and living God.

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 And he began to see that all the gods that he previously revered were counterfeits and were idols.

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 And he had a more exalted view of God.

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 But he also came to discover that he was made as all people are made in the image of the creator God.

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 And so he gained a more exalted view of humanity.

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 And then as he read Israel's scriptures, he learned that God is in control of history.

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 That he has a plan and he has a purpose to redeem his good but fallen creation.

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 He came across those promises to Abraham and to the offspring of Abraham.

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 That God would bless all the nations of the earth through this one person and this one family.

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 And then he learned as he continued to read that this gracious and righteous God had given his law.

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 He'd given his ten commandments that God alone was to be loved with all of our heart.

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 That we're to love our neighbor as we love ourselves.

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 And that this God demands our faithfulness.

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 And that anyone who fails in one detail of God's moral law has failed in it all.

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 And so he went on to learn that the only way to approach this holy God is through his temple.

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 And through his priests.

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 And through the substitutionary sacrifice of lambs.

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 And the blood that was shed and sprinkled in the presence of God to atone for all of our failures to love as we were made to love.

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 And so this man, he's left his pagan worldview behind.

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 And he's upgraded.

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 He's upgraded to the Jewish worldview.

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 And he's gone up to Jerusalem.

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 And he's made this hard and hazardous journey.

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 It's a thousand miles.

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 It would have taken him months along the Nile River.

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 Just to get to the temple of Yahweh to worship there.

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 And after he worshiped, he was going to seek out the rabbis.

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 He was going to seek out the teachers.

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 He was going to see if he could resolve the restlessness of his heart.

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 If he could find satisfaction and peace.

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 He's got way better beliefs than he had before.

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 But he still doesn't have rest.

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 And he's still not at peace.

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 And so he's gone to the Jerusalem temple.

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 And when he got there, he realized that Gentiles and eunuchs like himself were kept at a distance.

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 And that they could not even enter in to the assembly of the Lord.

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 And so he goes out and he makes this vital step of buying a rare and expensive copy of the Bible.

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 Of the scriptures.

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 The book of the prophet Isaiah.

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 So that he could study it for himself.

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 And he could find answers to his questions.

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 And yet, as he reads, this man is troubled in his soul.

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 He's terribly burdened because he's looking for something that he has not yet found.

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 He wants to understand what he's reading.

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 But there's no one to explain it to him.

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 And the thing is that something has actually already happened.

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 Recently in Jerusalem that had the full and complete answer to his every question and to his every need.

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 But he had not heard of it.

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 He knew nothing about it.

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 No one had told him what had happened.

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 If only someone cared enough about him to explain the scriptures and tell him the thing that his heart was seeking.

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 But there was a man.

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 There's this man just around the corner.

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 A simple man named Philip.

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 He's not a great man.

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 Like the Ethiopian.

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 He's not someone holding a high and exalted position.

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 But he is a simple Christian who has the answer.

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 And so we read again back in verse 26.

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 Now an angel of the Lord said to Philip,

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 Go south to the road, the desert road that goes down from Jerusalem to Gaza.

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 We're going to have a class today and a class next week after the service on worldviews.

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 And this verse makes no sense in the materialist worldview that assumes that this visible material world is all that there is.

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 And that we live in a self-contained world with nothing beyond it.

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 But the biblical worldview is different.

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 The biblical worldview says that beyond and above and around this world there's another realm.

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 It's the true realm.

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 It's the real realm that determines what happens in this world.

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 And there are two roads that go south from Jerusalem to Gaza.

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 And God happens to know which road this man is on.

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 And he knew the exact time that this man is traveling down that particular road.

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 And if Philip had gone down an hour earlier or an hour later he would have completely missed this Ethiopian man.

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 But God told Philip to go at the precise moment that this man needed his help.

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 And in verse 29 it says that the spirit told Philip go to that chariot and stay near it.

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 This meeting between this Philip and the Ethiopian did not take place by chance.

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 It was not an accident.

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 It was not a coincidence.

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 There are no maverick molecules in this universe.

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 Because God is in complete control of everyone and everything.

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 And the God who knows everything and everyone.

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 He sent this Christian Philip because he's not turned his back on this world that he loves so much.

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 He's very concerned about individual people whose names he knows.

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 And he has a plan for their redemption and their restoration.

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 And so God intervenes.

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 God interferes.

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 God enters into the world.

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 He comes down from his very high place.

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 And he sees this man in need and in trouble.

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 And so God has an errand.

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 He has a message that he wants to send.

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 And he knows that there's this man.

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 This one man.

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 This man from Ethiopia.

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 Whom God has caused to feel dissatisfied.

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 And that this man is going to keep being restless.

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 Until he finds his rest.

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 In Jesus.

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 And in the gospel.

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 Friends.

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 Did you know that the everlasting and all-powerful God is concerned about you?

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 And that even right now he's seeking you?

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 And that if you're a Christian.

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 Did you know that God wants to send you?

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 And he wants to deploy you as a messenger.

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 With the news that people's hearts are longing to hear.

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 The apostle Paul says in Colossians 1.13.

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 For God the Father has rescued us from the dominion of darkness.

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 And brought us into the kingdom of the Son that he loves.

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 And that's what God is doing with this man.

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 And that's what God wants to continue to do in our world time and time again.

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 This Ethiopian man is traveling down this road expecting nothing.

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 But he goes home redeemed.

00:17:29.039 --> 00:17:30.259
 He goes home rejoicing.

00:17:30.500 --> 00:17:33.740
 Because there's a God who's seeking him out.

00:17:33.740 --> 00:17:36.299
 Does that make sense?

00:17:39.720 --> 00:17:40.359
 Okay.

00:17:40.980 --> 00:17:42.640
 The God who seeks.

00:17:43.079 --> 00:17:44.319
 The God who seeks.

00:17:45.059 --> 00:17:47.460
 But I also want to talk about the God who saves.

00:17:48.259 --> 00:17:49.720
 The God who saves us.

00:17:50.519 --> 00:17:51.319
 Because remember.

00:17:51.779 --> 00:17:54.420
 This man fits perfectly in the Bay Area.

00:17:55.140 --> 00:17:56.579
 He's culturally elite.

00:17:56.960 --> 00:17:57.880
 He's smart.

00:17:58.460 --> 00:18:00.279
 He's the CFO of his nation.

00:18:00.940 --> 00:18:02.279
 He is rich.

00:18:02.680 --> 00:18:03.460
 He's successful.

00:18:03.700 --> 00:18:04.259
 He's powerful.

00:18:04.680 --> 00:18:06.680
 He's made it to the top.

00:18:08.000 --> 00:18:10.180
 And yet he's enormously empty.

00:18:12.100 --> 00:18:12.380
 Right?

00:18:12.559 --> 00:18:14.380
 None of the money.

00:18:14.799 --> 00:18:15.740
 None of the power.

00:18:15.900 --> 00:18:17.980
 None of the success that he has.

00:18:18.220 --> 00:18:21.799
 Has yet fulfilled the longings of his soul.

00:18:21.799 --> 00:18:24.660
 And so he's going all the way to Jerusalem.

00:18:24.660 --> 00:18:25.660
 All the way back.

00:18:26.279 --> 00:18:28.519
 And how does he change?

00:18:29.900 --> 00:18:33.420
 What happens that he somehow goes on his way home.

00:18:33.460 --> 00:18:35.039
 Rejoicing at the end of the story.

00:18:35.380 --> 00:18:36.340
 Well look at verse 30.

00:18:37.519 --> 00:18:37.779
 It says.

00:18:37.940 --> 00:18:39.100
 Then Philip ran up to the chariot.

00:18:39.180 --> 00:18:40.900
 Heard the man reading Isaiah the prophet.

00:18:41.180 --> 00:18:42.460
 Do you understand what you're reading?

00:18:42.559 --> 00:18:43.079
 Philip asked.

00:18:43.140 --> 00:18:43.680
 And he said.

00:18:43.720 --> 00:18:44.400
 How can I?

00:18:44.680 --> 00:18:46.200
 Unless someone explains it to me.

00:18:46.259 --> 00:18:47.700
 So he invited Philip to come up.

00:18:47.940 --> 00:18:49.299
 And sit with him.

00:18:49.299 --> 00:18:49.720
 Friends.

00:18:49.880 --> 00:18:50.299
 No matter.

00:18:50.299 --> 00:18:54.119
 How put together and smart people look.

00:18:55.919 --> 00:18:57.200
 They have questions.

00:18:58.220 --> 00:19:00.379
 They're not satisfied with their answers.

00:19:00.700 --> 00:19:02.759
 You just need to believe that.

00:19:02.759 --> 00:19:06.420
 If you're a Christian.

00:19:07.079 --> 00:19:10.299
 And you pursue someone with curiosity.

00:19:10.299 --> 00:19:12.140
 And you initiate a conversation.

00:19:12.279 --> 00:19:13.799
 And you ask good questions like Philip.

00:19:13.879 --> 00:19:14.339
 And you say.

00:19:14.519 --> 00:19:15.440
 Hey what are you reading?

00:19:15.920 --> 00:19:17.299
 Hey what do you think about that?

00:19:17.680 --> 00:19:19.640
 And if you're just a loving presence.

00:19:19.640 --> 00:19:21.099
 And a good listener.

00:19:21.680 --> 00:19:22.720
 People of peace.

00:19:22.720 --> 00:19:23.640
 That God has prepared.

00:19:23.960 --> 00:19:25.879
 Will begin to open up their hearts to you.

00:19:26.140 --> 00:19:27.720
 They will begin to respond to your questions.

00:19:27.879 --> 00:19:29.519
 They will begin to engage in your conversations.

00:19:29.519 --> 00:19:32.779
 And they will invite you to come sit up in my chariot.

00:19:33.019 --> 00:19:34.579
 Come enter into my life.

00:19:36.059 --> 00:19:38.440
 The Holy Spirit prepares this man.

00:19:38.539 --> 00:19:39.759
 He prepares this moment.

00:19:40.319 --> 00:19:41.980
 And God has led him to the Bible.

00:19:42.039 --> 00:19:42.859
 And not just to the Bible.

00:19:43.000 --> 00:19:45.440
 To one of the most important texts in the whole Bible.

00:19:45.639 --> 00:19:47.400
 He's led a Christian to this man.

00:19:48.240 --> 00:19:49.440
 And we read in verse 34.

00:19:49.579 --> 00:19:50.599
 That the eunuch asked Philip.

00:19:50.759 --> 00:19:51.779
 Tell me please.

00:19:51.900 --> 00:19:53.720
 Who is the prophet talking about?

00:19:53.759 --> 00:19:55.000
 Himself or someone else?

00:19:55.000 --> 00:19:56.079
 And then Philip began.

00:19:56.279 --> 00:19:58.200
 With that very passage of scripture.

00:19:58.200 --> 00:20:00.039
 And told him the good news.

00:20:00.319 --> 00:20:01.779
 About Jesus.

00:20:05.039 --> 00:20:06.180
 Here's a man.

00:20:06.420 --> 00:20:06.759
 Who's.

00:20:07.799 --> 00:20:09.940
 Looking at the very message he needs.

00:20:10.019 --> 00:20:11.319
 He's holding it in his hands.

00:20:11.400 --> 00:20:13.319
 He's reading it out loud.

00:20:14.220 --> 00:20:16.059
 But he cannot understand it.

00:20:17.200 --> 00:20:18.819
 He can't understand it.

00:20:18.840 --> 00:20:21.480
 Because somebody needs to explain it.

00:20:21.539 --> 00:20:22.940
 And God has to reveal it.

00:20:24.039 --> 00:20:24.680
 And again.

00:20:24.819 --> 00:20:27.259
 Philip did not have the educational advantages.

00:20:27.259 --> 00:20:28.279
 Of this treasure.

00:20:28.279 --> 00:20:30.299
 At the court of the Ethiopian queen.

00:20:30.799 --> 00:20:32.160
 But we're struck at once.

00:20:32.480 --> 00:20:33.799
 That he.

00:20:34.059 --> 00:20:36.000
 Who went to community college.

00:20:36.920 --> 00:20:38.559
 Maybe he just went to high school.

00:20:38.579 --> 00:20:39.119
 We don't know.

00:20:39.960 --> 00:20:41.980
 But Philip's just an ordinary person.

00:20:42.379 --> 00:20:43.779
 And we're struck at once.

00:20:44.420 --> 00:20:45.539
 That he's a Christian.

00:20:45.759 --> 00:20:47.579
 Who knows how to explain the passage.

00:20:48.539 --> 00:20:49.420
 He's a Christian.

00:20:49.420 --> 00:20:51.240
 Who knows how to expound the verses.

00:20:51.480 --> 00:20:52.240
 He's a Christian.

00:20:52.240 --> 00:20:53.119
 Who can give.

00:20:53.259 --> 00:20:54.379
 The definite message.

00:20:54.379 --> 00:20:55.720
 Of the gospel.

00:20:55.720 --> 00:20:57.579
 Friends.

00:20:57.680 --> 00:20:58.740
 What if every Christian.

00:20:58.980 --> 00:21:00.400
 Were prepared to do that.

00:21:02.100 --> 00:21:03.360
 He knew the Bible.

00:21:03.839 --> 00:21:05.059
 He knew the gospel.

00:21:05.200 --> 00:21:06.519
 He was able to explain it.

00:21:06.579 --> 00:21:07.600
 A Christian is a person.

00:21:07.600 --> 00:21:08.299
 Who knows.

00:21:08.680 --> 00:21:09.279
 Their scriptures.

00:21:09.620 --> 00:21:11.000
 And the propositional truths.

00:21:11.400 --> 00:21:12.400
 Of the Bible.

00:21:12.519 --> 00:21:13.559
 They know their creed.

00:21:13.759 --> 00:21:15.279
 And the articles of their faith.

00:21:15.500 --> 00:21:17.019
 They're able to tell somebody.

00:21:17.240 --> 00:21:17.799
 About it.

00:21:17.839 --> 00:21:18.440
 To state it.

00:21:18.579 --> 00:21:18.980
 Simply.

00:21:19.339 --> 00:21:19.920
 And directly.

00:21:20.240 --> 00:21:21.839
 In terms that people can follow.

00:21:21.839 --> 00:21:23.079
 And understand.

00:21:24.359 --> 00:21:25.159
 And the gospel.

00:21:25.159 --> 00:21:26.599
 Is just this well-defined.

00:21:26.599 --> 00:21:27.859
 Body of truth.

00:21:28.659 --> 00:21:29.819
 That can be explained.

00:21:29.819 --> 00:21:30.539
 In simple terms.

00:21:30.579 --> 00:21:31.159
 And the question is.

00:21:31.220 --> 00:21:32.619
 Are we able to do that?

00:21:35.859 --> 00:21:36.299
 Philip.

00:21:36.799 --> 00:21:38.059
 When the moment comes.

00:21:38.179 --> 00:21:39.000
 He's not uncertain.

00:21:39.799 --> 00:21:40.859
 He's not hesitant.

00:21:41.399 --> 00:21:42.459
 He's not afraid.

00:21:43.000 --> 00:21:45.000
 He just steps right into the opportunity.

00:21:45.480 --> 00:21:47.339
 And notice that he's not exchanging.

00:21:47.959 --> 00:21:48.519
 Views.

00:21:48.519 --> 00:21:49.319
 Right.

00:21:49.379 --> 00:21:50.379
 He's not speculating.

00:21:50.379 --> 00:21:51.420
 About life.

00:21:51.500 --> 00:21:52.119
 And its meaning.

00:21:53.339 --> 00:21:54.259
 Nor is he.

00:21:54.779 --> 00:21:56.160
 Relating his own experience.

00:21:56.160 --> 00:21:56.440
 And saying.

00:21:56.539 --> 00:21:56.980
 Hey man.

00:21:57.400 --> 00:21:58.700
 I was troubled too.

00:21:58.759 --> 00:21:59.279
 I was just.

00:21:59.339 --> 00:22:00.859
 I was just as unhappy as you are.

00:22:00.900 --> 00:22:02.619
 But then something amazing happened to me.

00:22:02.759 --> 00:22:04.259
 And my life has been totally different.

00:22:04.500 --> 00:22:04.680
 No.

00:22:04.740 --> 00:22:06.099
 He's not doing that.

00:22:06.319 --> 00:22:06.500
 What.

00:22:06.559 --> 00:22:08.059
 What Philip is doing.

00:22:08.379 --> 00:22:09.339
 Is he's speaking.

00:22:10.599 --> 00:22:12.220
 The truth of God's word.

00:22:13.279 --> 00:22:14.779
 He's speaking with the authority.

00:22:15.119 --> 00:22:15.920
 Of God's word.

00:22:15.980 --> 00:22:17.099
 It says he began with that.

00:22:17.200 --> 00:22:18.119
 Very passage.

00:22:18.119 --> 00:22:19.079
 Of scripture.

00:22:19.219 --> 00:22:19.939
 Why did he do that?

00:22:19.979 --> 00:22:21.000
 Because all scripture.

00:22:21.259 --> 00:22:22.719
 Is breathed out by God.

00:22:23.819 --> 00:22:26.099
 All scripture has the life of God in it.

00:22:26.139 --> 00:22:27.099
 It has the presence.

00:22:27.199 --> 00:22:27.779
 And the power.

00:22:27.899 --> 00:22:28.919
 And the authority of God.

00:22:29.119 --> 00:22:29.619
 In it.

00:22:29.679 --> 00:22:31.359
 And so that's where he began.

00:22:31.559 --> 00:22:31.819
 No.

00:22:32.039 --> 00:22:33.479
 No prophet of Israel.

00:22:33.479 --> 00:22:34.319
 Comes along.

00:22:34.479 --> 00:22:35.179
 And ever says.

00:22:35.459 --> 00:22:36.179
 Hey guys.

00:22:36.219 --> 00:22:36.699
 Let me tell you.

00:22:36.779 --> 00:22:38.839
 I've had a brilliant idea today.

00:22:40.099 --> 00:22:40.579
 No.

00:22:40.639 --> 00:22:41.399
 What do prophets say?

00:22:41.479 --> 00:22:42.159
 Prophets say.

00:22:42.459 --> 00:22:43.719
 The word of the Lord.

00:22:44.139 --> 00:22:45.000
 Came to me.

00:22:45.419 --> 00:22:46.500
 And I'm passing it on.

00:22:46.699 --> 00:22:47.099
 To you.

00:22:47.099 --> 00:22:49.699
 And because it's the Lord's word.

00:22:49.879 --> 00:22:51.779
 You can start wherever you like.

00:22:51.839 --> 00:22:52.919
 In this whole book.

00:22:53.480 --> 00:22:54.859
 And it will take you.

00:22:54.980 --> 00:22:56.159
 To the same message.

00:22:56.359 --> 00:22:58.119
 Because it's got one message.

00:22:59.639 --> 00:23:01.139
 And Peter begins.

00:23:01.559 --> 00:23:02.759
 Expounding that message.

00:23:03.179 --> 00:23:05.119
 He begins bringing that message out.

00:23:05.159 --> 00:23:06.679
 He starts to show what that message.

00:23:06.919 --> 00:23:07.519
 Means.

00:23:07.639 --> 00:23:08.500
 And this passage.

00:23:08.579 --> 00:23:09.539
 Led to another passage.

00:23:09.619 --> 00:23:10.279
 And that passage.

00:23:10.379 --> 00:23:12.240
 Led to another passage.

00:23:12.240 --> 00:23:13.599
 And he showed him.

00:23:13.599 --> 00:23:14.819
 The golden thread.

00:23:15.019 --> 00:23:16.620
 That runs through the scriptures.

00:23:16.620 --> 00:23:18.000
 From start to finish.

00:23:18.000 --> 00:23:20.140
 And how it all centers upon.

00:23:20.460 --> 00:23:21.680
 And climaxes with.

00:23:22.059 --> 00:23:22.400
 Jesus.

00:23:23.620 --> 00:23:25.700
 Who's just recently lived.

00:23:25.839 --> 00:23:26.440
 And died.

00:23:26.799 --> 00:23:28.460
 And rose again from the dead.

00:23:28.460 --> 00:23:34.980
 Philip says.

00:23:34.980 --> 00:23:35.920
 This Ethiopian.

00:23:36.100 --> 00:23:36.600
 Basically.

00:23:36.600 --> 00:23:38.140
 The Bible's a book.

00:23:38.620 --> 00:23:40.600
 About how God saves sinners.

00:23:41.960 --> 00:23:42.600
 Basically.

00:23:43.140 --> 00:23:44.160
 The story of the Bible.

00:23:44.480 --> 00:23:45.180
 Is creation.

00:23:45.640 --> 00:23:46.000
 Fall.

00:23:46.319 --> 00:23:46.759
 Redemption.

00:23:47.539 --> 00:23:48.519
 In the beginning.

00:23:48.700 --> 00:23:49.100
 God.

00:23:49.620 --> 00:23:50.620
 I'm sure is where.

00:23:50.759 --> 00:23:51.180
 Philip.

00:23:51.700 --> 00:23:52.059
 Started.

00:23:52.059 --> 00:23:52.179
 Started.

00:23:53.079 --> 00:23:54.399
 The world belongs.

00:23:54.399 --> 00:23:55.279
 To the creator God.

00:23:55.379 --> 00:23:56.000
 It's God's.

00:23:56.179 --> 00:23:56.659
 World.

00:23:56.779 --> 00:23:57.440
 And it was.

00:23:57.639 --> 00:23:58.240
 It was.

00:23:58.559 --> 00:23:59.500
 Meant to be something.

00:23:59.599 --> 00:24:00.759
 Other than it is now.

00:24:01.539 --> 00:24:03.039
 It's gone so wrong.

00:24:03.119 --> 00:24:04.079
 It's gone so far.

00:24:04.159 --> 00:24:04.579
 Astray.

00:24:04.679 --> 00:24:05.799
 It cannot put itself.

00:24:05.960 --> 00:24:07.200
 Back right again.

00:24:07.519 --> 00:24:08.619
 And in the garden of Eden.

00:24:08.859 --> 00:24:09.879
 In paradise.

00:24:10.940 --> 00:24:11.460
 Humanity.

00:24:11.559 --> 00:24:12.179
 That was made.

00:24:12.259 --> 00:24:13.480
 In the image of God.

00:24:14.279 --> 00:24:15.440
 Rebelled against God.

00:24:16.859 --> 00:24:17.339
 Listen.

00:24:17.460 --> 00:24:18.460
 Not to the voice of God.

00:24:18.519 --> 00:24:19.720
 But to the voice of the devil.

00:24:20.899 --> 00:24:21.740
 And turned.

00:24:21.740 --> 00:24:22.640
 It's back on God.

00:24:22.720 --> 00:24:23.140
 And sin.

00:24:23.220 --> 00:24:23.740
 And fell.

00:24:23.980 --> 00:24:25.579
 From a very high place.

00:24:25.579 --> 00:24:26.240
 Into a very.

00:24:26.559 --> 00:24:27.700
 Low place.

00:24:28.640 --> 00:24:29.740
 And brought chaos.

00:24:29.779 --> 00:24:30.819
 Down on the human race.

00:24:30.819 --> 00:24:31.519
 But God.

00:24:32.279 --> 00:24:33.599
 Is still concerned.

00:24:35.180 --> 00:24:35.660
 God.

00:24:36.299 --> 00:24:37.279
 Had a plan.

00:24:37.380 --> 00:24:37.980
 And had a purpose.

00:24:38.079 --> 00:24:38.500
 To redeem.

00:24:38.700 --> 00:24:39.299
 And to save.

00:24:39.380 --> 00:24:40.319
 His fallen creation.

00:24:40.440 --> 00:24:40.740
 And so.

00:24:40.839 --> 00:24:41.620
 In the garden of Eden.

00:24:41.940 --> 00:24:42.640
 It says.

00:24:42.720 --> 00:24:43.720
 God came down.

00:24:44.380 --> 00:24:45.660
 And God spoke.

00:24:46.420 --> 00:24:46.940
 And God.

00:24:47.000 --> 00:24:47.599
 In his justice.

00:24:47.779 --> 00:24:48.339
 Condemned.

00:24:48.519 --> 00:24:49.039
 Humanity.

00:24:49.180 --> 00:24:49.960
 For its rebellion.

00:24:50.180 --> 00:24:51.000
 And its folly.

00:24:51.000 --> 00:24:51.819
 And its sin.

00:24:52.220 --> 00:24:52.599
 But.

00:24:52.819 --> 00:24:53.839
 He didn't stop there.

00:24:54.000 --> 00:24:55.000
 He gave a promise.

00:24:56.099 --> 00:24:57.359
 He told Adam and Eve.

00:24:57.359 --> 00:24:57.619
 That.

00:24:58.259 --> 00:24:59.319
 Life was going to be.

00:24:59.440 --> 00:24:59.980
 What you and I.

00:25:00.079 --> 00:25:00.680
 Know it to be.

00:25:01.140 --> 00:25:01.539
 Strife.

00:25:02.880 --> 00:25:03.240
 Conflict.

00:25:03.319 --> 00:25:04.460
 It's going to be a war.

00:25:05.039 --> 00:25:05.440
 Between.

00:25:05.680 --> 00:25:06.559
 The seed of the woman.

00:25:06.799 --> 00:25:07.900
 And the seed of the serpent.

00:25:07.980 --> 00:25:08.779
 But God said.

00:25:08.940 --> 00:25:09.940
 The seed of the woman.

00:25:10.059 --> 00:25:10.819
 Genesis 15.

00:25:10.900 --> 00:25:11.740
 The 315.

00:25:11.880 --> 00:25:12.799
 The seed of the woman.

00:25:13.259 --> 00:25:14.380
 Will be stricken.

00:25:14.380 --> 00:25:17.800
 He'll be wounded.

00:25:18.980 --> 00:25:19.740
 And yet.

00:25:19.800 --> 00:25:20.360
 He will crush.

00:25:20.460 --> 00:25:21.160
 The serpent's.

00:25:21.640 --> 00:25:21.920
 Head.

00:25:23.040 --> 00:25:24.140
 And from that.

00:25:24.240 --> 00:25:25.240
 First promise.

00:25:25.240 --> 00:25:26.280
 Of a coming savior.

00:25:26.280 --> 00:25:27.100
 I'm sure.

00:25:27.100 --> 00:25:27.720
 That Philip.

00:25:28.100 --> 00:25:28.660
 Continued.

00:25:29.040 --> 00:25:29.720
 To just.

00:25:29.940 --> 00:25:30.480
 Unfold.

00:25:30.680 --> 00:25:31.280
 The story.

00:25:32.280 --> 00:25:33.040
 Of this God.

00:25:33.120 --> 00:25:33.700
 Who saves.

00:25:35.100 --> 00:25:35.780
 With these.

00:25:35.980 --> 00:25:36.540
 Words.

00:25:36.540 --> 00:25:37.400
 God is preparing.

00:25:37.400 --> 00:25:38.040
 His people.

00:25:38.040 --> 00:25:38.540
 For the way.

00:25:38.600 --> 00:25:39.500
 That he's just going to keep.

00:25:39.560 --> 00:25:40.160
 Unfolding.

00:25:40.160 --> 00:25:40.800
 His plan.

00:25:40.920 --> 00:25:41.420
 In parts.

00:25:41.420 --> 00:25:42.080
 And portions.

00:25:42.279 --> 00:25:43.240
 Bringing it to pass.

00:25:43.680 --> 00:25:44.519
 In installment.

00:25:44.680 --> 00:25:45.420
 After installment.

00:25:45.580 --> 00:25:46.300
 With increasing.

00:25:46.720 --> 00:25:47.320
 Momentum.

00:25:47.440 --> 00:25:48.940
 Until it comes to his climax.

00:25:50.560 --> 00:25:52.400
 Until God gets to the purpose.

00:25:52.840 --> 00:25:53.800
 Of his redemption.

00:25:54.480 --> 00:25:55.519
 And his deliverance.

00:25:55.900 --> 00:25:56.759
 And his salvation.

00:25:57.320 --> 00:25:58.039
 Of this world.

00:25:58.140 --> 00:25:58.580
 And misery.

00:25:59.039 --> 00:25:59.680
 And despair.

00:25:59.820 --> 00:26:00.660
 Because of our sin.

00:26:02.600 --> 00:26:03.120
 Philip.

00:26:03.660 --> 00:26:04.720
 Is not telling.

00:26:04.720 --> 00:26:05.700
 This man.

00:26:07.340 --> 00:26:08.900
 Here's what you need to do.

00:26:09.380 --> 00:26:10.840
 To pick yourself up.

00:26:11.420 --> 00:26:14.160
 Here's all you got to do.

00:26:15.080 --> 00:26:16.200
 To save yourself.

00:26:16.279 --> 00:26:17.200
 And put yourself right.

00:26:17.200 --> 00:26:17.600
 With God.

00:26:17.680 --> 00:26:17.800
 No.

00:26:17.880 --> 00:26:18.759
 He's telling him.

00:26:18.759 --> 00:26:19.720
 About the God.

00:26:19.840 --> 00:26:20.880
 Who does everything.

00:26:21.279 --> 00:26:22.080
 To save you.

00:26:23.759 --> 00:26:24.860
 The creator God.

00:26:24.940 --> 00:26:25.700
 The God of the Bible.

00:26:25.800 --> 00:26:26.660
 The God who saves.

00:26:26.960 --> 00:26:27.860
 He sent his son.

00:26:28.000 --> 00:26:28.400
 Jesus.

00:26:28.700 --> 00:26:29.720
 Is what Philip says.

00:26:31.340 --> 00:26:32.620
 He's the seed of the woman.

00:26:32.620 --> 00:26:34.120
 Who would crush the serpent's head.

00:26:34.200 --> 00:26:35.720
 He's the offspring of Abraham.

00:26:36.060 --> 00:26:37.700
 That would bless all the nations.

00:26:38.000 --> 00:26:38.820
 Of the earth.

00:26:39.000 --> 00:26:39.740
 And he.

00:26:39.740 --> 00:26:41.460
 Is the light that you seek.

00:26:41.779 --> 00:26:42.660
 He's the one.

00:26:43.160 --> 00:26:44.500
 Who can give you abundant.

00:26:44.700 --> 00:26:45.500
 And eternal life.

00:26:45.599 --> 00:26:46.400
 He's the one.

00:26:46.960 --> 00:26:48.240
 Who can assure you.

00:26:48.400 --> 00:26:48.900
 Of forgiveness.

00:26:49.940 --> 00:26:50.940
 Of your sins.

00:26:51.079 --> 00:26:51.720
 He's the one.

00:26:52.240 --> 00:26:53.839
 Who can reconcile you to God.

00:26:53.920 --> 00:26:54.599
 He's the one.

00:26:55.279 --> 00:26:56.940
 Who can make you a child of God.

00:26:57.019 --> 00:26:57.660
 He's the one.

00:26:58.240 --> 00:26:59.720
 Who can give you the new nature.

00:27:00.019 --> 00:27:01.079
 And the new outlook.

00:27:01.240 --> 00:27:02.120
 And the new beginning.

00:27:02.480 --> 00:27:03.400
 And the new strength.

00:27:03.599 --> 00:27:04.500
 And the new power.

00:27:04.740 --> 00:27:05.599
 And the new hope.

00:27:05.599 --> 00:27:06.439
 That your heart.

00:27:06.759 --> 00:27:07.939
 Is so desperately.

00:27:08.740 --> 00:27:09.519
 Longing for.

00:27:10.099 --> 00:27:10.899
 He's the one.

00:27:12.279 --> 00:27:13.319
 Who can take you.

00:27:13.399 --> 00:27:13.779
 From being.

00:27:13.980 --> 00:27:15.059
 The miserable seeker.

00:27:15.059 --> 00:27:16.019
 That you are now.

00:27:16.980 --> 00:27:18.659
 To being a confident disciple.

00:27:18.659 --> 00:27:19.939
 That goes on his way home.

00:27:21.039 --> 00:27:21.519
 Rejoicing.

00:27:23.599 --> 00:27:24.599
 This all happened.

00:27:24.599 --> 00:27:25.959
 Because there was a Christian.

00:27:27.539 --> 00:27:28.319
 A Christian.

00:27:28.319 --> 00:27:29.319
 Who knew his Bible.

00:27:30.319 --> 00:27:31.099
 A Christian.

00:27:31.099 --> 00:27:32.299
 Who was not afraid.

00:27:32.519 --> 00:27:33.839
 To talk about the God.

00:27:33.839 --> 00:27:34.959
 Who saves a Christian.

00:27:35.459 --> 00:27:36.939
 Who knew how to explain.

00:27:36.939 --> 00:27:37.579
 To somebody.

00:27:37.859 --> 00:27:38.599
 The good news.

00:27:39.119 --> 00:27:39.899
 Of Jesus.

00:27:42.480 --> 00:27:43.559
 But I want to end.

00:27:44.599 --> 00:27:45.659
 Not just with the God.

00:27:45.720 --> 00:27:46.639
 Who seeks us.

00:27:46.659 --> 00:27:47.679
 And the God who saves us.

00:27:47.740 --> 00:27:48.539
 But I want to end.

00:27:49.019 --> 00:27:50.159
 Right at the very heart.

00:27:50.179 --> 00:27:50.799
 Of this passage.

00:27:50.899 --> 00:27:51.339
 With the God.

00:27:51.419 --> 00:27:52.759
 Who substitutes for us.

00:27:52.799 --> 00:27:53.099
 Because.

00:27:53.559 --> 00:27:54.579
 What passage.

00:27:55.259 --> 00:27:56.720
 Was this Ethiopian reading?

00:27:56.939 --> 00:27:57.539
 Well I'm glad.

00:27:57.619 --> 00:27:58.419
 You finally asked.

00:28:00.519 --> 00:28:01.759
 It says in verse 32.

00:28:01.959 --> 00:28:02.139
 This.

00:28:02.139 --> 00:28:03.079
 This is the passage.

00:28:03.079 --> 00:28:03.500
 Of scripture.

00:28:03.639 --> 00:28:04.179
 The eunuch.

00:28:04.299 --> 00:28:04.740
 Was reading.

00:28:05.639 --> 00:28:06.539
 Isaiah 53.

00:28:06.720 --> 00:28:07.000
 7.

00:28:07.099 --> 00:28:08.319
 He was led like a sheep.

00:28:08.379 --> 00:28:08.980
 To the slaughter.

00:28:09.179 --> 00:28:10.000
 And as a slam.

00:28:10.259 --> 00:28:10.720
 A lamb.

00:28:10.799 --> 00:28:11.639
 Before it shears.

00:28:11.699 --> 00:28:12.199
 Is silence.

00:28:12.299 --> 00:28:13.019
 So he did not.

00:28:13.299 --> 00:28:14.199
 Open his mouth.

00:28:15.059 --> 00:28:16.079
 In his humiliation.

00:28:16.240 --> 00:28:16.939
 He was deprived.

00:28:17.019 --> 00:28:17.419
 Of justice.

00:28:17.539 --> 00:28:18.240
 Who can speak.

00:28:18.299 --> 00:28:19.000
 Of his descendants.

00:28:19.539 --> 00:28:20.199
 For his life.

00:28:20.279 --> 00:28:20.720
 Was taken.

00:28:21.179 --> 00:28:22.339
 From the earth.

00:28:23.759 --> 00:28:24.759
 This is the song.

00:28:24.799 --> 00:28:25.799
 Of the suffering servant.

00:28:26.839 --> 00:28:27.759
 It's one of the greatest.

00:28:27.919 --> 00:28:28.279
 Portions.

00:28:28.379 --> 00:28:29.179
 In the whole Bible.

00:28:30.519 --> 00:28:31.359
 And this man.

00:28:31.419 --> 00:28:32.460
 Is sitting in his carriage.

00:28:32.460 --> 00:28:33.380
 His royal carriage.

00:28:33.380 --> 00:28:33.960
 And he's saying.

00:28:34.900 --> 00:28:36.600
 Who is this slaughtered lamb?

00:28:38.200 --> 00:28:39.600
 Who is this man.

00:28:39.600 --> 00:28:42.200
 Who's being so terribly humiliated?

00:28:45.019 --> 00:28:46.259
 Who is this man.

00:28:46.340 --> 00:28:48.400
 Who's innocent as a lamb.

00:28:49.400 --> 00:28:50.860
 And yet he's undergoing.

00:28:50.860 --> 00:28:51.940
 Such terrible.

00:28:52.180 --> 00:28:53.059
 Injustice.

00:28:53.059 --> 00:28:54.059
 And suffering.

00:28:54.059 --> 00:28:56.639
 Is it the prophet Isaiah?

00:28:57.980 --> 00:28:59.720
 Is it the nation of Israel.

00:28:59.720 --> 00:29:00.339
 As a whole?

00:29:01.599 --> 00:29:03.000
 Is this an accident?

00:29:04.059 --> 00:29:05.919
 Is this a tragedy?

00:29:06.200 --> 00:29:07.879
 Can someone explain it to me?

00:29:09.000 --> 00:29:10.000
 And I'm confident.

00:29:10.000 --> 00:29:10.639
 That Philip.

00:29:12.000 --> 00:29:13.119
 Borrowed his scroll.

00:29:14.119 --> 00:29:15.279
 And turned a few.

00:29:15.700 --> 00:29:16.339
 Verses.

00:29:16.639 --> 00:29:17.460
 Before those.

00:29:17.619 --> 00:29:18.440
 In Isaiah 53.

00:29:18.440 --> 00:29:19.200
 53.

00:29:19.420 --> 00:29:19.820
 3.

00:29:20.420 --> 00:29:21.480
 And he read these words.

00:29:21.620 --> 00:29:22.960
 He was despised.

00:29:23.080 --> 00:29:24.440
 And rejected by mankind.

00:29:25.299 --> 00:29:26.400
 A man of sorrows.

00:29:26.480 --> 00:29:27.500
 And acquainted with grief.

00:29:28.580 --> 00:29:29.620
 Surely he.

00:29:29.860 --> 00:29:31.259
 Took up our pain.

00:29:31.340 --> 00:29:32.440
 And bore our suffering.

00:29:33.200 --> 00:29:34.660
 And we considered him.

00:29:34.779 --> 00:29:35.220
 Punished.

00:29:35.360 --> 00:29:36.120
 By God.

00:29:36.340 --> 00:29:37.200
 Stricken by him.

00:29:37.539 --> 00:29:38.140
 Wounded by him.

00:29:38.240 --> 00:29:38.779
 Afflicted.

00:29:38.779 --> 00:29:39.519
 By him.

00:29:40.900 --> 00:29:42.059
 But he was pierced.

00:29:42.140 --> 00:29:43.120
 For our transgressions.

00:29:43.180 --> 00:29:44.039
 And he was crushed.

00:29:44.039 --> 00:29:44.620
 For our.

00:29:45.360 --> 00:29:45.759
 Iniquities.

00:29:45.759 --> 00:29:46.500
 And the punishment.

00:29:46.500 --> 00:29:47.599
 That brought us peace.

00:29:47.599 --> 00:29:48.299
 Was on him.

00:29:48.339 --> 00:29:49.319
 And by his wounds.

00:29:49.700 --> 00:29:50.140
 We.

00:29:50.539 --> 00:29:51.279
 Are healed.

00:29:53.879 --> 00:29:54.559
 We all.

00:29:54.700 --> 00:29:55.099
 Like sheep.

00:29:55.140 --> 00:29:55.859
 Have gone astray.

00:29:55.980 --> 00:29:56.460
 Each of us.

00:29:56.539 --> 00:29:57.619
 Has turned to our own way.

00:29:57.640 --> 00:29:58.039
 And the Lord.

00:29:58.039 --> 00:29:59.160
 Has laid on him.

00:29:59.539 --> 00:30:00.460
 The iniquity.

00:30:00.720 --> 00:30:01.460
 Of us all.

00:30:03.259 --> 00:30:04.400
 And then he kept reading.

00:30:04.559 --> 00:30:05.539
 He was led like a sheep.

00:30:05.539 --> 00:30:06.140
 To the slaughter.

00:30:07.240 --> 00:30:08.440
 And then he came to Isaiah.

00:30:08.559 --> 00:30:08.900
 53.

00:30:09.019 --> 00:30:09.240
 10.

00:30:09.319 --> 00:30:09.839
 The Lord.

00:30:10.019 --> 00:30:11.379
 Has made his life.

00:30:11.839 --> 00:30:12.640
 An offering.

00:30:13.200 --> 00:30:13.799
 For sin.

00:30:13.799 --> 00:30:16.299
 Who is this?

00:30:18.220 --> 00:30:18.919
 Well friends.

00:30:19.000 --> 00:30:20.359
 God so loved you.

00:30:21.859 --> 00:30:23.639
 That he gave his only son.

00:30:23.720 --> 00:30:24.559
 Over to death.

00:30:25.619 --> 00:30:26.500
 For you.

00:30:26.700 --> 00:30:27.759
 And as you.

00:30:28.460 --> 00:30:29.460
 And in your place.

00:30:30.740 --> 00:30:32.419
 And God has laid on this substitute.

00:30:32.579 --> 00:30:33.059
 The penalty.

00:30:33.339 --> 00:30:33.980
 And the punishment.

00:30:34.299 --> 00:30:34.559
 For.

00:30:35.220 --> 00:30:36.059
 Your sin.

00:30:36.180 --> 00:30:37.700
 That you might be forgiven.

00:30:39.259 --> 00:30:41.460
 And that God might forget your sins.

00:30:42.059 --> 00:30:42.480
 Forever.

00:30:42.480 --> 00:30:42.559
 Forever.

00:30:42.640 --> 00:30:43.200
 And that God.

00:30:43.599 --> 00:30:44.860
 Would smile on you.

00:30:44.920 --> 00:30:46.380
 And that God would put his spirit.

00:30:46.880 --> 00:30:47.380
 In you.

00:30:47.420 --> 00:30:49.240
 And that God would make you his child.

00:30:49.339 --> 00:30:49.980
 And that you might.

00:30:50.200 --> 00:30:51.740
 Be able to go through death.

00:30:52.360 --> 00:30:53.680
 And out into return.

00:30:53.779 --> 00:30:54.380
 Eternity.

00:30:55.500 --> 00:30:55.940
 Rejoicing.

00:30:58.019 --> 00:30:58.900
 With joy.

00:31:00.099 --> 00:31:00.500
 Forever.

00:31:02.900 --> 00:31:03.339
 This.

00:31:03.680 --> 00:31:04.279
 Philip says.

00:31:04.339 --> 00:31:04.640
 Is the.

00:31:04.900 --> 00:31:06.440
 One and only way of salvation.

00:31:06.440 --> 00:31:08.340
 And I'm sure.

00:31:08.340 --> 00:31:09.640
 He said to the Ethiopian.

00:31:09.640 --> 00:31:10.700
 Like he would say to us.

00:31:10.820 --> 00:31:12.299
 Do you see the depth.

00:31:12.299 --> 00:31:13.559
 And the profundity.

00:31:13.559 --> 00:31:14.820
 Of your problem.

00:31:14.820 --> 00:31:16.360
 And the problem of this world.

00:31:17.820 --> 00:31:19.880
 Because it took nothing less than God.

00:31:20.160 --> 00:31:21.140
 In your place.

00:31:21.500 --> 00:31:22.460
 And as your substitute.

00:31:23.920 --> 00:31:24.680
 This man.

00:31:24.759 --> 00:31:25.039
 Jesus.

00:31:25.039 --> 00:31:26.360
 Who is God in the flesh.

00:31:26.580 --> 00:31:27.620
 He did not come.

00:31:27.720 --> 00:31:28.820
 To give you good advice.

00:31:29.920 --> 00:31:30.960
 He did not come.

00:31:31.019 --> 00:31:31.580
 To tell you.

00:31:31.720 --> 00:31:32.600
 How to live.

00:31:32.660 --> 00:31:33.920
 He did not give you a list.

00:31:33.920 --> 00:31:34.640
 Of all the things.

00:31:34.640 --> 00:31:35.360
 That you need to do.

00:31:35.500 --> 00:31:36.940
 He came with good news.

00:31:36.980 --> 00:31:37.920
 Not good advice.

00:31:39.779 --> 00:31:40.660
 And the news.

00:31:40.700 --> 00:31:41.820
 Is that he came to die.

00:31:42.539 --> 00:31:43.600
 He came to die.

00:31:43.600 --> 00:31:44.400
 In weakness.

00:31:44.400 --> 00:31:45.240
 He came to die.

00:31:45.340 --> 00:31:45.900
 In shame.

00:31:46.000 --> 00:31:46.779
 He came to die.

00:31:46.900 --> 00:31:47.840
 In degradation.

00:31:48.200 --> 00:31:49.120
 Where all of us.

00:31:49.220 --> 00:31:49.840
 Deserve to die.

00:31:50.779 --> 00:31:52.240
 He was despised.

00:31:52.779 --> 00:31:53.640
 And rejected.

00:31:54.880 --> 00:31:55.960
 All the sorrow.

00:31:56.680 --> 00:31:57.900
 Of our transgressions.

00:31:58.039 --> 00:31:58.620
 All the.

00:31:58.759 --> 00:31:59.660
 The grief.

00:32:00.500 --> 00:32:01.600
 Of our iniquities.

00:32:01.759 --> 00:32:02.680
 All the sins.

00:32:02.740 --> 00:32:03.600
 Of the whole world.

00:32:03.599 --> 00:32:04.240
 That lead.

00:32:04.439 --> 00:32:05.559
 Only to death.

00:32:05.919 --> 00:32:06.859
 All the ways.

00:32:06.859 --> 00:32:08.099
 That we neglect God.

00:32:08.159 --> 00:32:08.799
 Every day.

00:32:09.000 --> 00:32:09.759
 All the ways.

00:32:09.759 --> 00:32:10.619
 That we rebel.

00:32:10.619 --> 00:32:11.299
 Against God.

00:32:11.379 --> 00:32:12.579
 And we do our own thing.

00:32:13.539 --> 00:32:14.500
 All of that.

00:32:15.139 --> 00:32:16.299
 Was laid on him.

00:32:18.219 --> 00:32:18.699
 Why?

00:32:20.899 --> 00:32:22.059
 He's just a lamb.

00:32:24.339 --> 00:32:25.819
 He's done nothing wrong.

00:32:27.259 --> 00:32:28.779
 He knew no sin.

00:32:29.939 --> 00:32:31.740
 Why doesn't he defend himself?

00:32:31.740 --> 00:32:34.359
 Why doesn't he prove his innocence?

00:32:34.579 --> 00:32:37.960
 Why doesn't he get himself out of the situation?

00:32:38.120 --> 00:32:39.660
 Why is he suffering in silence?

00:32:39.759 --> 00:32:42.000
 Why is he not opening his mouth?

00:32:42.079 --> 00:32:45.039
 And the answer is in Isaiah 53.5.

00:32:45.180 --> 00:32:48.420
 The punishment that brought us peace.

00:32:50.099 --> 00:32:51.140
 Was on him.

00:32:51.200 --> 00:32:51.940
 And by his wounds.

00:32:52.059 --> 00:32:53.480
 We are healed.

00:32:53.559 --> 00:32:54.940
 The reason Jesus.

00:32:54.940 --> 00:32:57.440
 Didn't get out of the situation.

00:32:57.440 --> 00:33:00.019
 Though he very well had all the power to do so.

00:33:01.279 --> 00:33:03.840
 Is because he wanted you.

00:33:04.120 --> 00:33:05.580
 To have God's peace.

00:33:06.620 --> 00:33:07.940
 And he wanted you.

00:33:08.200 --> 00:33:09.600
 To have God's healing.

00:33:11.180 --> 00:33:13.799
 He wanted God's cosmic shalom.

00:33:14.039 --> 00:33:14.600
 For you.

00:33:14.660 --> 00:33:16.880
 He wanted God's cosmic salvation.

00:33:17.039 --> 00:33:18.160
 He wanted you to know.

00:33:18.160 --> 00:33:20.519
 What the wholeness of God.

00:33:20.660 --> 00:33:22.380
 And the well-being of God.

00:33:22.600 --> 00:33:23.620
 Is all about.

00:33:25.360 --> 00:33:27.340
 And when this Ethiopian realized.

00:33:27.500 --> 00:33:28.900
 That Jesus did what he did.

00:33:29.980 --> 00:33:31.320
 That Jesus went out.

00:33:31.420 --> 00:33:32.680
 And he suffered the hell.

00:33:33.620 --> 00:33:35.200
 Of being forsaken by God.

00:33:35.279 --> 00:33:36.860
 So that you wouldn't have to.

00:33:37.920 --> 00:33:39.800
 When he realized that on the cross.

00:33:39.880 --> 00:33:41.160
 The ultimate insider.

00:33:41.360 --> 00:33:41.660
 Came.

00:33:42.279 --> 00:33:43.560
 To be the ultimate outsider.

00:33:43.700 --> 00:33:45.920
 So that we who are outsiders to God.

00:33:46.000 --> 00:33:47.420
 Could come all the way inside.

00:33:47.420 --> 00:33:50.759
 When he realized.

00:33:50.759 --> 00:33:52.100
 That Jesus resurrection meant.

00:33:52.240 --> 00:33:54.140
 That God absolutely approved.

00:33:54.220 --> 00:33:56.080
 And accepted everything that Jesus was.

00:33:56.140 --> 00:33:57.380
 And everything Jesus did.

00:33:57.500 --> 00:33:58.519
 On his cross.

00:34:00.740 --> 00:34:02.320
 When he recognized that.

00:34:03.380 --> 00:34:04.220
 Through Jesus.

00:34:04.360 --> 00:34:04.880
 He could be.

00:34:05.560 --> 00:34:06.480
 Reconciled to God.

00:34:08.820 --> 00:34:09.980
 And that his sins.

00:34:09.980 --> 00:34:10.700
 Could be removed.

00:34:10.760 --> 00:34:12.079
 As if they never even happened.

00:34:12.139 --> 00:34:13.500
 And that the righteousness of Christ.

00:34:13.579 --> 00:34:14.420
 Could be laid on him.

00:34:14.460 --> 00:34:15.960
 As if it were his very own.

00:34:17.420 --> 00:34:19.200
 What did the Ethiopian do?

00:34:21.039 --> 00:34:21.840
 Did he say.

00:34:22.240 --> 00:34:22.820
 I don't know.

00:34:22.900 --> 00:34:23.900
 Let me think about it.

00:34:25.659 --> 00:34:27.099
 Did he stay undecided?

00:34:27.200 --> 00:34:29.019
 Did he sit on the fence for a while?

00:34:29.119 --> 00:34:29.360
 No.

00:34:31.360 --> 00:34:32.559
 His mind changed.

00:34:33.760 --> 00:34:34.840
 His heart turned.

00:34:34.840 --> 00:34:36.700
 He repented.

00:34:36.700 --> 00:34:38.100
 He repented and he believed.

00:34:38.180 --> 00:34:39.380
 And he did what we read about.

00:34:39.539 --> 00:34:40.320
 In Romans 10.

00:34:41.440 --> 00:34:41.980
 It says.

00:34:42.100 --> 00:34:43.180
 If you declare with your mouth.

00:34:43.400 --> 00:34:44.740
 That Jesus is Lord.

00:34:45.880 --> 00:34:47.380
 And if you believe in your heart.

00:34:47.480 --> 00:34:48.980
 That God raised him from the dead.

00:34:49.200 --> 00:34:50.320
 You will be saved.

00:34:51.460 --> 00:34:52.780
 For it is with your heart.

00:34:52.900 --> 00:34:53.480
 That you believe.

00:34:53.700 --> 00:34:54.360
 And are justified.

00:34:54.620 --> 00:34:55.519
 And is with your mouth.

00:34:55.620 --> 00:34:56.400
 That you profess.

00:34:56.800 --> 00:34:57.559
 Your faith.

00:34:58.160 --> 00:34:58.900
 And are saved.

00:34:58.940 --> 00:35:00.120
 And that is exactly what he did.

00:35:00.119 --> 00:35:08.619
 and he said Philip is there anything that would prevent me from being baptized today

00:35:08.619 --> 00:35:19.219
 he wanted that water he wanted that water as a sign that I belong to this father who seeks and

00:35:19.219 --> 00:35:27.359
 who saves I belong to this Jesus this suffering servant who took my place I belong to the spirit

00:35:27.360 --> 00:35:36.019
 of God who puts the new life of resurrection in me I want that water and I want to be committed fully

00:35:36.019 --> 00:35:43.099
 to Jesus I want to belong only and wholly to him I want to be devoted to his word I want to obey his

00:35:43.099 --> 00:35:48.280
 commands I want to live a holy life like Jesus from here on out I want to love Jesus church I want

00:35:48.280 --> 00:35:53.900
 to love the mission of Jesus I want to go back and share the joy of Jesus and the joy of knowing

00:35:53.900 --> 00:36:02.500
 Jesus friends that's what a Christian is and the question for us is are we Christians

00:36:02.500 --> 00:36:12.280
 and the question for us is also do we want other people to know the joy of having God the father

00:36:12.280 --> 00:36:20.619
 take you out of the kingdom of darkness and transfer you into the kingdom of the son that he loves

00:36:20.619 --> 00:36:25.319
 in the name of the father son and holy spirit amen