WEBVTT

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 All right, throughout the week, I try to make it a point to watch the evening news from time to time, the 5.30 broadcast of the world news.

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 And I've noticed a pattern.

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 For the first 28 minutes or so, there's a lot of sobering news.

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 People dying, natural disasters, political divisions, different levels of despair.

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 And about halfway through, the anchor starts pointing you to a little segment that's going to come to the end of the service, broadcast.

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 And that little segment at the end of the broadcast is typically the feel-good close of the broadcast.

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 Do you know what the producers of the evening news have realized?

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 That if their viewers are watching a broadcast full of despair and disaster, death and division,

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 chances are that their viewership is going to walk away depressed and their radio isn't going to drop.

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 So they figured out, let's put some good news in.

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 Two-minute good news at the end of every broadcast.

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 A couple weeks ago, I was watching and learned that the late President Bush's service dog has been redeployed into children's hospitals

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 to bring a smile to the face of children with leukemia, which is sweet.

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 But I also watched that there are a thousand people had been killed in a cyclone.

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 I'd also seen just minutes before that there were people with all sorts of money who were able to buy their children into prestigious colleges

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 through some kind of backdoor means.

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 I also saw the deep political divisions in our country, and we've got a president with a serious lack of self-control.

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 I saw it.

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 Is a service dog going to help with that?

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 How about some real good news?

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 The 5.30 broadcast of the news isn't going to tell you what you need to hear.

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 Now, the book of Revelation isn't all smiles, is it?

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 It can be very dark in places.

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 There can be death and devastation.

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 Seven cycles of these judgments that keep falling.

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 Seals and trumpets and bowls.

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 Devastating different amounts of the earth that will finally and fully result in God's wrath being poured out through the bowl judgments.

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 It's in chapter 16 on all the earth.

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 It can be dark.

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 Devastating.

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 But in the midst of the book of Revelation, you have these good news deposits.

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 It's real good news.

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 It's pictures of Jesus in his might and glory.

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 It sets our hopes on what is true.

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 And so, brothers and sisters, we're in the midst of a spiritual war zone over worship.

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 There's a battle being fought for the hearts of men and women.

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 Who will be worshipped?

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 It's either the beast or the lamb.

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 In the world's version of good news, you know what?

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 It just doesn't cut it.

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 Because the book of Revelation echoes the rest of the scriptures as to what is the real problem of humanity.

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 It's internal, our indwelling sin that metastasizes in idolatry.

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 We have this tendency of worshipping anything but God.

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 And we learn from the book of Revelation that the spiritual forces of darkness seek to capitalize on that.

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 By suppressing the truth of God.

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 And garnering worshippers for the beast.

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 We're in a spiritual war zone.

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 And there's all sorts of false gospels flying around to call you to something other than the lamb.

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 But there's only one true gospel that comes down from heaven.

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 That's God's message of salvation to a fallen world fixed on rebellion.

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 And that message is the message of a lamb who was slain but is now standing.

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 Jesus.

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 Jesus.

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 The good news that you need to hear right now, every day, is the good news that Jesus has been slain for you but is now alive.

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 And so this morning I come not declaring service dogs.

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 I come pronouncing good news of the lamb who was slain.

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 And this comes at a good time because we're in the midst of a battle.

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 In chapters 12 and 13 we learn that Jesus was crucified.

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 He was slain.

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 And because of that the dragon of old was thrown down to the earth.

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 No access to the heavenly court.

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 And he was thrown down.

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 And he's furious because he knows his time is short.

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 It's the beginning of the end for him.

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 And so he has deployed two of his spiritual henchmen.

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 Beast 1 and Beast 2.

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 To wage war against us, God's saints.

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 Beast 1 is the power of the state untethered from God to oppose God.

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 And Beast 2 is the propagandist who is trying to use his subtle craft to tether people to the beast.

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 It's an effective strategy that has been going on for millennia.

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 It just takes different forms.

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 The anti-trinity is very adept at using what he's got to distract people away from the lamb.

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 And so in chapter 13 verse 4 we hear this question from the followers of the beast.

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 Who is like the beast and who can fight against it?

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 They don't think that there's an answer.

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 Chapter 14 gives an answer.

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 The lamb is greater than the beast.

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 And the lamb has won the victory over the beast.

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 I'm so glad the book of Revelation doesn't end with chapter 13.

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 There's more good news to be mined.

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 And so here's how we're going to proceed this morning.

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 I want you to see that the gospel, the lamb who was slain,

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 is God's power for you to endure.

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 In the spiritual war zone we find ourselves in.

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 The gospel is God's power for his saints to endure.

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 And so in chapter 14, in order to help you see this,

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 we've got two pictures of good news.

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 Chapter 14, 1 through 5.

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 Scene 1.

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 A vision of the redeemed of God singing praises to the lamb.

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 They're singing good news.

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 And then the second scene in chapter 14, 6 through 11, scene 2,

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 is a vision of three angels.

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 And they are proclaiming good news.

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 And when we get there and walk through it,

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 you're going to be like, well, that doesn't sound like good news to me.

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 Oh, it's good news.

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 I'll help you see why.

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 And what we have in verses 12 and 13 of verse 14

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 is how we are to respond to all this good news

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 as saints of God under siege.

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 We are to endure.

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 The gospel is God's power for his people to endure.

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 So let's look at how this plays out in scene 1,

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 a vision of the redeemed.

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 Verses 1 through 5.

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 Then I looked and behold, on Mount Zion stood the lamb.

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 Here's what I want you to see in this little section.

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 Notice what John sees.

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 Then I want you to notice what John hears.

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 And then I want you to see how John describes the redeemed.

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 So see what John sees.

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 Instantly, immediately, you've got to realize

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 he's no longer looking at the earth.

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 He's no longer looking at the dragon on the seashore.

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 He's no longer looking at the beast coming up.

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 He's no longer looking at the beast 2 coming up on earth.

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 He is looking into heaven.

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 It's a contrast.

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 And what he beholds is Mount Zion.

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 The heavenly Mount Zion.

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 And that's another way of talking about a city.

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 The city of God.

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 The new Jerusalem on Mount Zion.

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 What John sees is the new Jerusalem.

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 The city of God.

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 And I just want to let you know right now.

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 The new Jerusalem, that's the bride of the lamb.

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 But what you need to know up front here is Babylon.

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 That's the beast's barmaid.

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 That's what you've got to understand about Babylon.

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 You're going to see this contrast develop in just a little bit.

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 What John sees in heaven, Mount Zion.

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 And in the midst of Mount Zion stood the lamb.

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 If you look back at 1217, you see someone else standing.

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 The dragon.

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 But here John is setting our gaze on the lamb.

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 The lamb who was slain.

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 The lamb who's standing in victory.

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 The lamb standing in victory in his place.

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 The new Jerusalem.

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 And notice those who are around him are 144,000.

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 When I preached on Revelation 7, I made the case that that 144,000 is actually a description of all of God's people for all time.

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 It's a way of talking about the church as a full and complete number of the redeemed.

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 And they are surrounding him.

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 144,000 is a symbolic number that captures the fullness of God's people.

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 Surrounding the lamb in heaven, Mount Zion.

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 And what John then draws our attention to is he draws us into what's written on the foreheads of each of these 144,000.

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 Two names.

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 The name of the lamb and the name of the father.

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 Is anybody aware that the new Toy Story is coming out?

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 One of the previous Toy Stories, there's this scene where Sheriff Woody, his foot has been pulled up.

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 It's about to be painted over.

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 And there's a name on the bottom of his foot.

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 Remember what that name is?

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 Andy.

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 Andy.

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 Why is the name Andy on Woody?

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 He belongs.

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 He belongs to Andy.

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 When you have the name of something, someone written on you, it means you belong to them in the book of Revelation.

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 And so if the name of the lamb is written on you, you belong to him.

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 It's in contrast to the number of the beast.

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 Completely incomplete.

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 666.

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 Written on the name of his followers.

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 We belong to the lamb.

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 If you've put your faith in Jesus, if you've decided to follow Jesus in light of what he has done for you,

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 his name is written on you.

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 You haven't written it on your own forehead.

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 He, in his grace, has claimed you as his own.

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 So what we have going on here is this.

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 We have a picture of God's people with his name on their foreheads in his place.

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 That's what's going on here.

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 And we're given this picture in the midst of a spiritual street fight.

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 And so what's going on here is that our God wants to remind us of who we belong to.

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 We have an address.

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 It's not here.

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 It's in Mount Zion.

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 That's our homeland.

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 You belong to the lamb.

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 And you have a place waiting for you in the new Jerusalem.

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 Notice what now John hears in 14, 2 through 3.

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 It's remarkably loud.

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 We read,

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 And I heard a voice from heaven like the roar of many waters, the sound of loud thunder.

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 The voice I heard was like the sound of harpists playing on their harps.

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 That's all loud stuff.

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 It's a racket.

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 Roaring.

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 Think of Niagara.

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 You can't have a conversation with somebody around Niagara Falls.

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 Thunders.

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 They get really loud.

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 Harpists.

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 We got a harpist in our church.

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 Mary Jo.

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 Mary Jo, where are you?

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 There she is.

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 When Mary Jo plays her harp, it's loud.

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 Mary Jo, what happens if there is 100 harpists playing in this room?

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 Do you know what would happen?

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 Blow out the windows.

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 Loud.

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 Loud.

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 So what we're being shown here, what we're supposed to hear, it's really loud in Mount Zion.

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 There is loud voices, sounds going on.

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 And now we've got to ask, who's the source of it?

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 And if you look at 14.3, you see the source.

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 And they were singing.

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 All this sound.

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 All this noise.

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 It's coming from the 144,000.

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 It's coming from those who are surrounding the Lamb.

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 It's coming from those who have been redeemed.

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 And notice, they're singing a new song.

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 What is this new song business about?

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 I'm going to bring you through a little tour of the book of Psalms.

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 We're going to work from the back to the front.

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 So if you would open up your Bibles to Psalm 144, 9 and 10.

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 Let me see if you can pick up on the pattern.

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 Psalm 144, 9 and 10.

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 We read,

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 I will sing a new song to you, O God.

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 Upon a ten-stringed harp, I will play to you who gives victory to kings, who rescues David, his servant, from the cruel sword.

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 Now flip to Psalm 98, verses 1 and 2.

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 O sing to the Lord a new song, for he has done marvelous things.

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 His right hand and his holy harm have worked salvation for him.

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 Now turn to Psalm 96, 1 and 2.

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 O sing to the Lord a new song.

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 Sing to the Lord all the earth.

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 Sing to the Lord.

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 Bless his name.

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 Tell of his salvation from day to day.

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 Picking up on a pattern?

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 Now look at Psalm 40, 2 and 3.

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 Speaking of God,

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 He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock, making my steps secure.

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 He put a new song in my mouth, a song of praise to our God.

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 Many will see and fear and put their trust in the Lord.

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 The new song business is this.

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 When God demonstrates his power in a mighty act of deliverance for his people, they sing a new song.

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 They sing a new song of their deliverer.

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 They sing a new song of his salvation.

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 And these 144,000 are singing a new song of the greatest act of deliverance God has ever done through the Lamb who was slain.

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 The song that they're singing is a redemption song.

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 Don't think Bob Marley.

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 Think the Lamb.

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 His song.

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 There's a new song that's been put on our lips.

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 Because we've been delivered from the miry bog.

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 A new song.

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 Being sung by his people in his place with his name on their foreheads.

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 Now I want you to see this.

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 Note how in verses 4 and 5, these 144,000 are described.

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 Here's how I want you to see it.

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 I want you to dial into the word these in verse 4.

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 There's three of them.

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 First one is this.

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 These who have not defiled themselves with women for they are virgins.

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 Now you can take the 144,000 literally and so you have 144,000 virgin men.

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 But I don't think that's what that's talking about.

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 I think that this is symbolic of the church.

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 And so if you're not a virgin male, don't feel excluded.

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 This is talking about all of God's people who are spiritually pure to God.

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 Who are remaining chaste to him.

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 Not going after other gods.

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 It's talking about a purity of devotion.

00:18:30.319 --> 00:18:35.099
 His people are purely devoted to the Lamb alone.

00:18:35.319 --> 00:18:35.960
 Him alone.

00:18:35.960 --> 00:18:44.000
 And the next thing, next these that we see is these follow the Lamb wherever he goes.

00:18:44.299 --> 00:18:47.140
 This 144,000, these are the redeemed.

00:18:48.000 --> 00:18:50.180
 They're living their lives to him alone.

00:18:51.559 --> 00:18:54.140
 And they're living their lives to him always.

00:18:55.600 --> 00:18:57.240
 Following him wherever they go.

00:18:57.860 --> 00:18:59.059
 It's a picture of discipleship.

00:18:59.380 --> 00:19:01.400
 We saw it in the followers of the beast as well.

00:19:02.400 --> 00:19:02.920
 Obedience.

00:19:02.920 --> 00:19:10.620
 And the last thing that we see is these have been redeemed from mankind as first fruits for God and the Lamb.

00:19:11.340 --> 00:19:14.279
 And in their mouth no lie was found for they are blameless.

00:19:15.480 --> 00:19:19.320
 So not only to live for him alone and for him always.

00:19:20.779 --> 00:19:21.700
 He's our aim.

00:19:22.519 --> 00:19:26.259
 The first fruits language, that's harvest language.

00:19:26.580 --> 00:19:28.560
 And we're going to see a harvest next week.

00:19:28.840 --> 00:19:31.900
 The great harvest at the end of the age.

00:19:31.900 --> 00:19:34.360
 When Jesus comes back with sickle in his hand.

00:19:34.800 --> 00:19:37.780
 And he harvests himself a people for himself.

00:19:38.380 --> 00:19:39.460
 First fruits.

00:19:40.120 --> 00:19:42.280
 It's not just the beginning of the harvest.

00:19:42.920 --> 00:19:46.680
 It's that part of the harvest that is offered to God.

00:19:48.860 --> 00:19:49.820
 As worship.

00:19:52.000 --> 00:19:52.440
 Sacrifice.

00:19:54.259 --> 00:19:54.720
 Offering.

00:19:54.720 --> 00:19:58.839
 So when you see the word blameless at the end of verse 5.

00:20:01.460 --> 00:20:01.900
 Blameless.

00:20:02.620 --> 00:20:03.019
 Offering.

00:20:04.339 --> 00:20:05.620
 No lie in our mouths.

00:20:05.960 --> 00:20:10.579
 We are not bearing false testimony to a false savior.

00:20:11.579 --> 00:20:16.240
 We're offering our praises to the real savior, the Lamb.

00:20:16.240 --> 00:20:27.620
 His people gathered in his place with his name on their foreheads singing his song.

00:20:28.359 --> 00:20:30.000
 That's what we're seeing in this vision.

00:20:30.000 --> 00:20:37.180
 And this is all taking place in the context of a spiritual war zone.

00:20:38.140 --> 00:20:42.200
 It's all designed, Christian, for you to gather strength.

00:20:42.680 --> 00:20:46.079
 It reminds you of where is your final place.

00:20:46.660 --> 00:20:50.440
 Who is your ultimate owner and master.

00:20:50.440 --> 00:20:54.980
 It's designed to remind you of the kind of life you are to live.

00:20:58.740 --> 00:21:00.279
 You belong to the Lamb.

00:21:01.580 --> 00:21:05.519
 This is all gospel news for you.

00:21:06.160 --> 00:21:12.140
 This all comes to you as a result of God's mercy and his grace.

00:21:12.500 --> 00:21:15.299
 It's all true of you because the Lamb was slain.

00:21:17.240 --> 00:21:19.279
 It's his song that you sing.

00:21:20.440 --> 00:21:36.200
 When we work through Revelation 12 and 13, it's easy to get dragon phobic, beast phobic, false prophet phobic.

00:21:36.400 --> 00:21:43.460
 You become more aware of your enemy than your real Lord and Savior.

00:21:43.460 --> 00:21:53.360
 And what God is doing for us today is just aiming our hearts on the Lamb who was slain.

00:21:54.360 --> 00:21:59.860
 The gospel is God's power for us to endure.

00:22:01.220 --> 00:22:03.100
 Let's quickly look at this second scene.

00:22:04.460 --> 00:22:06.559
 It's a vision of three angels.

00:22:06.559 --> 00:22:16.179
 And this vision, starting in verse 6, begins with this first angel flying directly overhead, literally mid-heaven,

00:22:16.740 --> 00:22:24.319
 with an eternal gospel to proclaim, literally eternal gospel gospelizing to those who dwell on the earth.

00:22:24.519 --> 00:22:30.619
 So this first angel is going to be announcing gospel to those who dwell on the earth.

00:22:30.619 --> 00:22:36.919
 And remember, that's a technical phrase in the book of Revelation for all those who have yet to follow Jesus,

00:22:37.079 --> 00:22:39.479
 for all those who are following after the beast.

00:22:40.239 --> 00:22:45.379
 This gospel is being proclaimed by an angel to those who dwell on the earth.

00:22:46.059 --> 00:22:47.239
 They need to hear it.

00:22:48.699 --> 00:22:52.519
 But it's also going to be true for the second angel and the third angel.

00:22:52.519 --> 00:22:57.680
 They're all going to be proclaiming good news to the dwellers of the earth.

00:23:00.299 --> 00:23:02.379
 Look what this first angel says.

00:23:03.619 --> 00:23:06.039
 He says to those dwelling on the earth,

00:23:06.799 --> 00:23:07.519
 Fear God.

00:23:07.980 --> 00:23:08.660
 Give glory.

00:23:09.259 --> 00:23:10.259
 Worship the Creator.

00:23:11.480 --> 00:23:14.180
 Three commands to those dwelling on the earth.

00:23:14.920 --> 00:23:16.379
 And maybe for your ears, you're kind of like,

00:23:16.379 --> 00:23:21.019
 Well, that doesn't sound like that good news to me.

00:23:22.519 --> 00:23:26.359
 Well, you've got to realize what he's calling them from.

00:23:27.940 --> 00:23:32.379
 Remember, dwellers on the earth, they're not in a neutral spiritual state.

00:23:33.960 --> 00:23:37.160
 They're following the false prophet and the beast and the dragon.

00:23:39.579 --> 00:23:45.000
 And so this call to fear God is to stop fearing the beast.

00:23:46.259 --> 00:23:47.279
 Fear the one true God.

00:23:47.279 --> 00:23:52.839
 And to fear something means that that becomes the controlling center of your life.

00:23:53.220 --> 00:23:55.180
 It's more about reverence.

00:23:55.920 --> 00:23:59.099
 The determinative motive of why you do what you do.

00:24:00.680 --> 00:24:01.779
 Fear God.

00:24:03.319 --> 00:24:04.799
 Give Him glory.

00:24:05.019 --> 00:24:07.259
 Don't give glory to the beast.

00:24:07.980 --> 00:24:09.139
 Who is like the beast?

00:24:09.299 --> 00:24:10.240
 Don't do that.

00:24:11.819 --> 00:24:13.139
 Give glory to God.

00:24:13.140 --> 00:24:15.920
 Make much of Him.

00:24:17.280 --> 00:24:18.800
 And it culminates in worship.

00:24:19.020 --> 00:24:20.220
 Worship the Creator.

00:24:20.600 --> 00:24:21.880
 The one who made all.

00:24:22.160 --> 00:24:24.340
 Heaven, earth, sea, and springs of water.

00:24:24.920 --> 00:24:29.180
 We're going to see God pour out His wrath on those very things in just a couple weeks.

00:24:30.780 --> 00:24:32.080
 Don't worship the beast.

00:24:33.000 --> 00:24:34.240
 Do you know what the good news is?

00:24:37.340 --> 00:24:38.440
 There's a better God.

00:24:38.440 --> 00:24:38.519
 God.

00:24:40.779 --> 00:24:42.480
 Don't worship that.

00:24:43.380 --> 00:24:44.500
 There's a better God.

00:24:45.200 --> 00:24:46.380
 The one true God.

00:24:46.580 --> 00:24:47.519
 That's the good news.

00:24:47.900 --> 00:24:50.539
 This angel is proclaiming to the dwellers of the earth.

00:24:51.519 --> 00:24:52.460
 That's the good news.

00:24:52.559 --> 00:24:54.100
 And there's a little other good news here.

00:24:55.360 --> 00:24:59.960
 This is taking place when judgment is coming.

00:25:00.080 --> 00:25:00.860
 Did you see that?

00:25:03.059 --> 00:25:06.000
 Give Him glory because the hour of His judgment has come.

00:25:06.000 --> 00:25:09.099
 We're talking about the last hour.

00:25:09.279 --> 00:25:11.380
 This is a last call.

00:25:11.480 --> 00:25:13.380
 You know how in bars, bartenders will say,

00:25:13.619 --> 00:25:14.539
 Last call.

00:25:14.799 --> 00:25:16.039
 Because, you know, order your drinks now.

00:25:16.119 --> 00:25:16.779
 We're closing up.

00:25:17.059 --> 00:25:19.359
 This is the last call by God.

00:25:20.160 --> 00:25:23.759
 Before He pours out His full and final wrath through the bowls.

00:25:25.660 --> 00:25:26.140
 Repent.

00:25:27.200 --> 00:25:28.059
 Good news.

00:25:29.019 --> 00:25:30.019
 There's a better God.

00:25:31.319 --> 00:25:34.039
 Angel 2, verse 8.

00:25:34.039 --> 00:25:37.879
 Fallen, fallen is Babylon the great, is what this angel says.

00:25:38.740 --> 00:25:42.180
 What he's saying is, don't bother with Babylon.

00:25:43.740 --> 00:25:44.519
 Stop it.

00:25:48.099 --> 00:25:52.420
 Remember, Babylon is the counter city to the New Jerusalem.

00:25:52.420 --> 00:25:54.859
 To Mount Zion.

00:25:54.859 --> 00:26:01.119
 John is not speaking of the literal Babylon of Iraq at that time.

00:26:01.199 --> 00:26:09.699
 What he's talking about is, he's using Babylon as a representative for all of humanity organized in opposition to God.

00:26:10.399 --> 00:26:11.279
 That's Babylon.

00:26:11.279 --> 00:26:15.799
 What 1 John 2 describes as the world.

00:26:17.160 --> 00:26:20.200
 Organized humanity in rebellion against God.

00:26:20.200 --> 00:26:29.960
 And what we'll see in chapter 17 and 18 of Babylon is her downfall.

00:26:30.299 --> 00:26:31.559
 Close up and personal.

00:26:32.720 --> 00:26:34.340
 We're going to see Babylon fall.

00:26:35.460 --> 00:26:40.360
 But what you need to know is that Babylon is the barmaid of the beast.

00:26:40.580 --> 00:26:42.480
 And she wants you to drink something.

00:26:42.480 --> 00:26:45.980
 Do you see that in verse 8?

00:26:47.700 --> 00:26:52.319
 She who made all nations drink the wine of the passion of her sexual immorality.

00:26:54.640 --> 00:26:57.279
 Her sexual immorality is idolatry.

00:26:58.559 --> 00:27:05.500
 She wants you to drink deep of anything that will cause you to worship in drunken, confused state.

00:27:05.620 --> 00:27:06.759
 Anything but the lamb.

00:27:06.759 --> 00:27:17.740
 Babylon is all humanity, state, institutions, organizations, opposed to God.

00:27:18.480 --> 00:27:23.379
 And she makes the nations drunk with idolatry.

00:27:23.980 --> 00:27:30.160
 All throughout the scriptures, God talks about his people as being faithful to him as a bride.

00:27:30.619 --> 00:27:34.619
 And he talks about when his people turn against him, he calls them a whore.

00:27:34.619 --> 00:27:37.419
 Because they're unfaithful to him.

00:27:38.759 --> 00:27:41.979
 And here we have the prostitute of all, Babylon.

00:27:42.639 --> 00:27:44.519
 Don't buy her stuff.

00:27:44.919 --> 00:27:46.739
 Don't drink the wine she offers.

00:27:49.039 --> 00:27:51.959
 We are citizens of the new Jerusalem.

00:27:52.419 --> 00:27:54.299
 We've got an address on Mount Zion.

00:27:54.459 --> 00:27:56.839
 We've got the lamb's name on his forehead.

00:27:56.839 --> 00:28:01.699
 So don't drink what Babylon pours out.

00:28:04.619 --> 00:28:10.859
 If Babylon is the beast's barmaid, the new Jerusalem is the lamb's bride.

00:28:11.459 --> 00:28:13.959
 And in chapter 21, verse 2, do you know what happens?

00:28:15.059 --> 00:28:17.679
 John sees the new Jerusalem coming down from heaven.

00:28:17.779 --> 00:28:18.479
 Do you know what he says?

00:28:18.659 --> 00:28:20.500
 Behold, the bride of the lamb.

00:28:24.079 --> 00:28:25.479
 How is this good news?

00:28:25.479 --> 00:28:25.500
 How is this good news?

00:28:25.500 --> 00:28:31.480
 How is this good news for the dwellers of the earth?

00:28:33.539 --> 00:28:34.859
 Because there's a better city.

00:28:37.099 --> 00:28:38.220
 There's a better city.

00:28:39.500 --> 00:28:41.720
 The angel is, hey, this is last call, gang.

00:28:42.180 --> 00:28:44.140
 Stop living for Babylon.

00:28:44.779 --> 00:28:47.039
 Aim your hearts at the new Jerusalem.

00:28:47.039 --> 00:28:53.480
 But did you notice there's no mention of Jesus by these angels?

00:28:53.859 --> 00:28:54.440
 What's up?

00:28:55.980 --> 00:28:58.059
 Let's go to angel number three.

00:29:02.099 --> 00:29:03.359
 The last angel.

00:29:04.559 --> 00:29:05.740
 Declaring good news.

00:29:06.859 --> 00:29:08.480
 This might be a little hard to swallow.

00:29:08.480 --> 00:29:14.539
 In verses 9 and 11, the second half, we read this.

00:29:15.259 --> 00:29:20.559
 If anyone worships the beast in its mark and receives a mark on his forehead or on his hand,

00:29:20.880 --> 00:29:22.380
 verse 10, then this will happen.

00:29:23.460 --> 00:29:25.220
 Notice the last part of verse 11.

00:29:25.680 --> 00:29:29.480
 These worshipers of the beast in its image and whoever receives the mark of its name.

00:29:29.519 --> 00:29:33.059
 You notice how verse 9 and the last part of 11 is virtually the same thing?

00:29:33.420 --> 00:29:36.740
 That's a special way of bookending a passage.

00:29:36.740 --> 00:29:39.220
 What happens in the middle is really important.

00:29:40.579 --> 00:29:46.759
 If you worship the beast, if you bear his mark, then this is going to happen to you.

00:29:49.299 --> 00:29:59.120
 And what we see is two pictures of God's wrath and fury poured out on those who reject the lamb.

00:30:00.180 --> 00:30:04.759
 The first is a picture of God's wrath as wine.

00:30:04.759 --> 00:30:10.720
 He also will drink the wine of God's wrath, poured out full strength into the cup of his anger.

00:30:12.400 --> 00:30:18.319
 Those who drink of Babylon's wine, they're not done drinking.

00:30:20.279 --> 00:30:22.460
 They got one more round coming.

00:30:24.200 --> 00:30:27.539
 The wine of God's wrath poured out on them.

00:30:27.539 --> 00:30:31.139
 And it's a never-ending round of wrath.

00:30:33.220 --> 00:30:34.440
 God is patient.

00:30:35.579 --> 00:30:43.279
 And what we learn from the scriptures is that he has been holding back his wrath for a day that is set.

00:30:43.539 --> 00:30:45.819
 If you want to think about it this way, think about it like this.

00:30:45.819 --> 00:30:56.919
 God has been storing up his wrath and these really fine barrels of Mount Zion wood that just soaking in the wrath.

00:30:56.920 --> 00:31:10.240
 And the day is coming where he will break into the barrel and pour out his wrath in one cup of anger after the other and force it upon those who have rejected the lamb.

00:31:10.720 --> 00:31:12.259
 Drink it down to the dregs.

00:31:12.259 --> 00:31:21.539
 It is a violent, harsh picture of God's retributive justice.

00:31:26.400 --> 00:31:27.740
 And that's just the beginning.

00:31:27.740 --> 00:31:32.839
 We move from wine of God's wrath to the torment.

00:31:33.960 --> 00:31:39.099
 The fire of his fury in the second half of chapter of verse 10.

00:31:39.220 --> 00:31:40.460
 And he will be tormented.

00:31:40.920 --> 00:31:46.559
 Those who worship the lamb, who don't turn from the lamb, he will be turned from the beast who worship the beast.

00:31:46.779 --> 00:31:55.079
 If they don't turn, he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the lamb.

00:31:55.079 --> 00:32:00.899
 And their smoke of their torment goes up forever and ever.

00:32:01.039 --> 00:32:04.460
 And they have no rest, no rest, no rest.

00:32:05.720 --> 00:32:11.279
 Day or night, these worshipers of the beast.

00:32:12.839 --> 00:32:18.339
 Sulfur is translated in other older versions of the Bible as brimstone.

00:32:18.339 --> 00:32:25.619
 And so when you hear of fire and sulfur, your mind should be going to Genesis 19 in Sodom and Gomorrah,

00:32:25.779 --> 00:32:30.240
 where God poured out fire and sulfur for their rebellion against him.

00:32:31.879 --> 00:32:37.659
 That word torment, we saw it in Revelation 9.

00:32:37.660 --> 00:32:42.320
 It's as much mental as it is physical.

00:32:43.320 --> 00:32:53.440
 And what this is pointing at is a conscious suffering that God will inflict upon those who reject the lamb.

00:32:55.660 --> 00:32:56.880
 Worship the beast.

00:32:56.880 --> 00:33:08.620
 This is going to all happen in the presence of the holy angels and in the presence of the lamb.

00:33:08.700 --> 00:33:10.220
 Did you read that?

00:33:10.360 --> 00:33:11.620
 Am I reading this right?

00:33:12.420 --> 00:33:13.500
 The lamb is there.

00:33:15.300 --> 00:33:16.160
 Do you know what this means?

00:33:16.160 --> 00:33:25.740
 The lamb, who was the exactor of God's salvation and endured the wrath of God for those who would believe.

00:33:25.980 --> 00:33:31.320
 He is the exactor of God's wrath for all who don't believe in him.

00:33:31.319 --> 00:33:40.939
 It's a picture of being people suffering.

00:33:43.819 --> 00:33:45.359
 Conscious suffering.

00:33:45.919 --> 00:33:47.960
 And they're beholding the lamb.

00:33:51.480 --> 00:33:57.299
 Smoke of their turmoil, of their torment, their suffering goes up forever and ever.

00:33:57.299 --> 00:34:04.539
 That smoking picture is what happens to cities that get conquered.

00:34:05.000 --> 00:34:10.139
 It's the conqueror of Babylon and everyone who's a member of that city.

00:34:14.599 --> 00:34:15.960
 And then there's no rest.

00:34:17.659 --> 00:34:19.059
 And they have no rest.

00:34:19.179 --> 00:34:22.179
 No rest, day or night, these worshipers of the beast.

00:34:22.559 --> 00:34:23.300
 You know what that means?

00:34:23.639 --> 00:34:26.340
 That there is this teaching of annihilation.

00:34:26.340 --> 00:34:27.820
 That's kind of around the church.

00:34:28.260 --> 00:34:32.460
 That God's punishment kind of goes so far and then people are annihilated.

00:34:32.680 --> 00:34:33.980
 Not according to this.

00:34:36.720 --> 00:34:39.400
 Their torment is forever.

00:34:40.740 --> 00:34:41.180
 Unrelenting.

00:34:42.000 --> 00:34:42.500
 Ceaseless.

00:34:43.240 --> 00:34:43.900
 No rest.

00:34:46.600 --> 00:34:47.900
 And maybe you're like,

00:34:48.800 --> 00:34:51.760
 how is that good news?

00:34:51.760 --> 00:34:57.920
 It's a call of repentance.

00:35:00.420 --> 00:35:00.980
 Repent.

00:35:01.360 --> 00:35:03.640
 Turn away from this eternity.

00:35:04.360 --> 00:35:05.920
 Because there's a better eternity.

00:35:07.540 --> 00:35:08.800
 There's a better eternity.

00:35:09.540 --> 00:35:10.580
 There's a better God.

00:35:11.600 --> 00:35:12.840
 There's a better city.

00:35:13.760 --> 00:35:14.980
 There's a better eternity.

00:35:14.980 --> 00:35:17.460
 And we're going to see it in just a minute.

00:35:17.659 --> 00:35:20.699
 Where instead of restless torment,

00:35:21.119 --> 00:35:23.619
 it's an eternity of rest.

00:35:25.139 --> 00:35:25.900
 With the Lamb.

00:35:27.619 --> 00:35:28.780
 This is good news.

00:35:29.619 --> 00:35:33.039
 Because God in His kindness and His patience

00:35:33.039 --> 00:35:35.559
 is going all the way to the end,

00:35:35.900 --> 00:35:37.340
 calling the dwellers of the earth

00:35:37.340 --> 00:35:39.659
 to repent and come to Him.

00:35:39.659 --> 00:35:44.699
 Now if you're a Christian in the room,

00:35:44.799 --> 00:35:46.059
 here's what this should be doing for you.

00:35:46.119 --> 00:35:47.739
 This should be doing two things in your heart.

00:35:50.159 --> 00:35:52.159
 Get personal.

00:35:53.679 --> 00:35:56.739
 You were once under this wrath.

00:35:58.359 --> 00:36:00.059
 And God, through the Lamb,

00:36:00.319 --> 00:36:01.179
 delivered you from it.

00:36:02.339 --> 00:36:03.799
 The Lamb who was slain

00:36:03.799 --> 00:36:06.539
 bore this wrath for you.

00:36:06.539 --> 00:36:12.779
 He drunk God's wine to the dregs for you.

00:36:13.619 --> 00:36:16.980
 He bore the torment of the fire for you.

00:36:19.420 --> 00:36:22.019
 It's good news for Christians.

00:36:24.039 --> 00:36:26.039
 It's a sober reminder,

00:36:26.239 --> 00:36:28.460
 but it's also sober in the sense of

00:36:28.460 --> 00:36:30.880
 when you realize that the people living around you,

00:36:30.960 --> 00:36:32.539
 the people that you interact with,

00:36:34.019 --> 00:36:36.300
 they've got this eternity waiting for them.

00:36:36.539 --> 00:36:40.199
 this should motivate you.

00:36:42.219 --> 00:36:44.019
 Motivate you to move towards them

00:36:44.019 --> 00:36:45.940
 and motivate you to open your mouth

00:36:45.940 --> 00:36:48.340
 and speak of the Lamb who was slain,

00:36:49.199 --> 00:36:51.139
 who offers better God,

00:36:51.960 --> 00:36:52.880
 better city,

00:36:54.420 --> 00:36:55.480
 better eternity.

00:36:59.960 --> 00:37:01.659
 Did you notice where Jesus is

00:37:01.659 --> 00:37:03.739
 in these announcements?

00:37:03.980 --> 00:37:04.739
 He's at the end.

00:37:04.739 --> 00:37:10.239
 He's pictured as the executor of God's wrath.

00:37:12.559 --> 00:37:13.939
 This Lamb,

00:37:14.419 --> 00:37:17.679
 who is going to exact God's just wrath,

00:37:18.379 --> 00:37:21.939
 is the Lamb who bore God's wrath

00:37:21.939 --> 00:37:24.919
 for anyone who would come to Him

00:37:24.919 --> 00:37:26.299
 in repentance and faith.

00:37:26.300 --> 00:37:28.920
 It's good news.

00:37:31.860 --> 00:37:32.920
 There's still time.

00:37:38.100 --> 00:37:39.660
 But also, we've seen Jesus

00:37:39.660 --> 00:37:41.700
 before and after.

00:37:41.880 --> 00:37:42.240
 Remember?

00:37:42.840 --> 00:37:43.519
 14.1,

00:37:43.620 --> 00:37:45.620
 the Lamb standing in Mount Zion,

00:37:45.720 --> 00:37:46.860
 the Savior of all.

00:37:46.860 --> 00:37:49.380
 And then when you look at 14.14,

00:37:49.500 --> 00:37:50.720
 we're going to look at this next week.

00:37:50.980 --> 00:37:52.000
 We have another picture.

00:37:52.840 --> 00:37:53.320
 Then I looked,

00:37:53.380 --> 00:37:53.720
 and behold,

00:37:53.780 --> 00:37:54.480
 a white cloud

00:37:54.480 --> 00:37:55.599
 and seated under the cloud

00:37:55.599 --> 00:37:56.559
 like a son of man

00:37:56.559 --> 00:37:58.059
 with a golden crown on his head

00:37:58.059 --> 00:37:59.700
 and a sharp sickle in his hand.

00:38:00.599 --> 00:38:01.539
 He's the judge.

00:38:02.920 --> 00:38:04.059
 These announcements

00:38:04.059 --> 00:38:05.099
 come in between

00:38:05.099 --> 00:38:06.260
 a picture of Jesus,

00:38:06.620 --> 00:38:07.220
 the Savior,

00:38:07.440 --> 00:38:07.900
 the Lamb,

00:38:07.900 --> 00:38:08.780
 and Jesus,

00:38:09.099 --> 00:38:09.860
 the judge,

00:38:10.480 --> 00:38:11.340
 coming on a throne,

00:38:11.720 --> 00:38:12.440
 coming on a cloud

00:38:12.440 --> 00:38:13.119
 with a sickle.

00:38:17.619 --> 00:38:19.260
 He offers us,

00:38:20.760 --> 00:38:22.480
 all people on the earth,

00:38:23.720 --> 00:38:25.619
 the worship of the one true God,

00:38:27.840 --> 00:38:30.119
 an address in the greater city,

00:38:31.119 --> 00:38:33.200
 and the promise of an eternity

00:38:33.200 --> 00:38:35.019
 of rest.

00:38:35.019 --> 00:38:38.960
 Having looked at this,

00:38:39.079 --> 00:38:40.300
 we've seen a vision

00:38:40.300 --> 00:38:41.880
 of the redeemed

00:38:41.880 --> 00:38:43.420
 singing gospel.

00:38:43.619 --> 00:38:44.259
 We've seen a vision

00:38:44.259 --> 00:38:45.000
 of angels

00:38:45.000 --> 00:38:46.480
 proclaiming the gospel.

00:38:46.840 --> 00:38:47.759
 How do we respond?

00:38:49.000 --> 00:38:50.059
 Well, we don't have to guess

00:38:50.059 --> 00:38:50.960
 because it's right here

00:38:50.960 --> 00:38:51.559
 in the text.

00:38:52.079 --> 00:38:52.920
 Look at verse 12.

00:38:53.599 --> 00:38:54.639
 In light of all of that,

00:38:54.980 --> 00:38:55.940
 here is a call

00:38:55.940 --> 00:38:57.119
 for the endurance

00:38:57.119 --> 00:38:58.300
 of the saints.

00:38:59.980 --> 00:39:00.659
 Endurance means

00:39:00.659 --> 00:39:01.340
 to hold fast

00:39:01.340 --> 00:39:02.099
 and to press on.

00:39:02.280 --> 00:39:03.519
 When I was a younger man,

00:39:03.579 --> 00:39:04.440
 I worked for a guy

00:39:04.440 --> 00:39:05.820
 who was my best friend's

00:39:05.820 --> 00:39:06.400
 older brother.

00:39:06.700 --> 00:39:07.720
 He was a bachelor.

00:39:07.960 --> 00:39:09.260
 He had this construction business.

00:39:09.360 --> 00:39:10.079
 We built decks

00:39:10.079 --> 00:39:10.720
 during the day.

00:39:11.079 --> 00:39:11.639
 And at night,

00:39:11.720 --> 00:39:12.440
 we would literally

00:39:12.440 --> 00:39:13.539
 go back to his house

00:39:13.539 --> 00:39:15.300
 and we would battle each other.

00:39:15.559 --> 00:39:16.300
 He would throw me

00:39:16.300 --> 00:39:17.179
 over his furniture.

00:39:17.619 --> 00:39:18.360
 I would push him

00:39:18.360 --> 00:39:19.159
 against the walls.

00:39:19.440 --> 00:39:20.220
 He would get me

00:39:20.220 --> 00:39:21.340
 in these headlocks

00:39:21.340 --> 00:39:22.559
 that were intended

00:39:22.559 --> 00:39:23.740
 to suffocate me

00:39:23.740 --> 00:39:24.539
 and bring me

00:39:24.539 --> 00:39:25.179
 to a point

00:39:25.179 --> 00:39:25.980
 where I faint

00:39:25.980 --> 00:39:27.960
 and I have to tap out.

00:39:28.039 --> 00:39:29.179
 But I wouldn't tap out

00:39:29.179 --> 00:39:31.240
 because my pride

00:39:31.240 --> 00:39:31.920
 was on the line.

00:39:31.920 --> 00:39:36.920
 I held fast.

00:39:37.019 --> 00:39:37.440
 I endured.

00:39:41.240 --> 00:39:41.720
 Satan,

00:39:42.720 --> 00:39:43.760
 chapters 12 and 13,

00:39:43.940 --> 00:39:44.820
 is looking to get us

00:39:44.820 --> 00:39:46.320
 into a spiritual headlock

00:39:46.320 --> 00:39:47.420
 and he wants us

00:39:47.420 --> 00:39:48.619
 to tap out,

00:39:48.920 --> 00:39:49.559
 to compromise,

00:39:50.000 --> 00:39:50.760
 to go the way

00:39:50.760 --> 00:39:51.340
 of Babylon,

00:39:51.800 --> 00:39:52.619
 to follow after

00:39:52.619 --> 00:39:53.519
 the false prophet,

00:39:53.780 --> 00:39:54.980
 to worship the beast,

00:39:55.700 --> 00:39:57.320
 to give it up.

00:39:58.300 --> 00:39:59.240
 But what we're being

00:39:59.240 --> 00:39:59.940
 called here

00:39:59.940 --> 00:40:00.760
 is to endure,

00:40:00.940 --> 00:40:01.720
 to hold fast,

00:40:01.800 --> 00:40:02.440
 to press on.

00:40:02.720 --> 00:40:03.679
 Don't tap out.

00:40:05.500 --> 00:40:08.720
 In light of who you are,

00:40:10.260 --> 00:40:12.260
 you're in his place,

00:40:12.599 --> 00:40:13.800
 you've got his name,

00:40:14.099 --> 00:40:15.099
 his song,

00:40:15.380 --> 00:40:16.659
 because you're his people.

00:40:18.539 --> 00:40:19.720
 You yourself

00:40:19.720 --> 00:40:21.019
 have been called

00:40:21.019 --> 00:40:22.639
 to the better God,

00:40:22.960 --> 00:40:24.200
 to the better city,

00:40:24.539 --> 00:40:25.860
 to a better eternity.

00:40:25.860 --> 00:40:27.160
 In light of all that,

00:40:29.720 --> 00:40:30.079
 endure.

00:40:31.240 --> 00:40:32.140
 Hold fast.

00:40:32.940 --> 00:40:33.519
 Press on.

00:40:34.360 --> 00:40:35.079
 And John gives us

00:40:35.079 --> 00:40:36.340
 two ways in which we endure.

00:40:36.740 --> 00:40:38.019
 Keep the commandments of God.

00:40:38.220 --> 00:40:39.620
 That means obey everything

00:40:39.620 --> 00:40:41.260
 written in his word.

00:40:41.440 --> 00:40:42.260
 Obey it all.

00:40:42.380 --> 00:40:43.820
 It's all God's word.

00:40:43.920 --> 00:40:45.079
 It's all yes and amen.

00:40:45.300 --> 00:40:47.160
 It's all blessing for you.

00:40:48.460 --> 00:40:49.000
 And it says,

00:40:49.280 --> 00:40:50.380
 keep the commandments of God

00:40:50.380 --> 00:40:52.460
 and their faith in Jesus.

00:40:52.460 --> 00:40:54.000
 In the original language,

00:40:54.159 --> 00:40:55.039
 it literally leads

00:40:55.039 --> 00:40:58.940
 and the faith of Jesus.

00:41:00.039 --> 00:41:02.420
 Keep the faith of Jesus.

00:41:04.380 --> 00:41:06.199
 And what's being said there

00:41:06.199 --> 00:41:06.860
 is what,

00:41:07.480 --> 00:41:08.900
 back in Revelation 1, 9,

00:41:09.460 --> 00:41:10.500
 John says.

00:41:11.199 --> 00:41:12.500
 Exiled on Patmos,

00:41:12.679 --> 00:41:13.139
 he says,

00:41:13.539 --> 00:41:14.460
 I'm here because of

00:41:14.460 --> 00:41:15.280
 the word of God.

00:41:15.500 --> 00:41:16.820
 I've been obeying the word

00:41:16.820 --> 00:41:18.460
 and the testimony of Jesus

00:41:18.460 --> 00:41:19.440
 because I've been

00:41:19.440 --> 00:41:20.420
 proclaiming Jesus.

00:41:20.420 --> 00:41:23.400
 And so we endure

00:41:23.400 --> 00:41:24.440
 by being,

00:41:24.760 --> 00:41:25.380
 by obeying.

00:41:25.559 --> 00:41:27.840
 We're citizens of Mount Zion

00:41:27.840 --> 00:41:28.960
 living in Babylon.

00:41:29.619 --> 00:41:31.300
 And so we will be distinguished

00:41:31.300 --> 00:41:32.820
 by how we live.

00:41:34.200 --> 00:41:36.039
 But we're also told to

00:41:36.039 --> 00:41:38.159
 keep the faith.

00:41:38.539 --> 00:41:39.920
 We just don't obey.

00:41:40.260 --> 00:41:41.760
 We obey and proclaim.

00:41:43.099 --> 00:41:44.500
 We give the reason

00:41:44.500 --> 00:41:46.039
 for the hope that is in us.

00:41:46.800 --> 00:41:48.099
 The lamb who was slain.

00:41:48.099 --> 00:41:50.920
 And when we endure,

00:41:51.779 --> 00:41:55.019
 we have an assurance.

00:41:55.739 --> 00:41:56.420
 Verse 13,

00:41:56.799 --> 00:41:58.039
 I heard a voice from heaven

00:41:58.039 --> 00:41:58.539
 saying,

00:41:59.019 --> 00:41:59.699
 write this.

00:42:00.219 --> 00:42:01.199
 That's God speaking.

00:42:02.480 --> 00:42:03.299
 God's saying to John,

00:42:03.360 --> 00:42:03.900
 write it down.

00:42:04.299 --> 00:42:04.920
 John's writing it down.

00:42:06.179 --> 00:42:07.179
 And what he's writing down is,

00:42:07.559 --> 00:42:08.539
 blessed are the dead

00:42:08.539 --> 00:42:09.440
 who die in the Lord

00:42:09.440 --> 00:42:10.259
 from now on.

00:42:11.679 --> 00:42:12.980
 He's talking about those

00:42:12.980 --> 00:42:15.079
 who will martyr for Jesus

00:42:15.079 --> 00:42:16.860
 as well as those who die

00:42:16.860 --> 00:42:17.900
 of natural causes.

00:42:18.340 --> 00:42:19.380
 The point is this.

00:42:20.519 --> 00:42:21.920
 Endure to the end

00:42:21.920 --> 00:42:22.840
 of your life

00:42:22.840 --> 00:42:23.680
 for Jesus.

00:42:24.920 --> 00:42:25.519
 Endure.

00:42:26.200 --> 00:42:27.260
 Hold fast.

00:42:28.140 --> 00:42:28.940
 Obey Him.

00:42:29.480 --> 00:42:30.320
 Proclaim Him.

00:42:30.780 --> 00:42:32.240
 All the days of your life.

00:42:33.340 --> 00:42:34.500
 From here on out.

00:42:34.500 --> 00:42:40.360
 And then we hear

00:42:40.360 --> 00:42:41.340
 a second voice.

00:42:42.860 --> 00:42:43.579
 Blessed indeed,

00:42:43.719 --> 00:42:44.380
 says the Spirit.

00:42:44.559 --> 00:42:44.980
 Yes,

00:42:45.099 --> 00:42:45.960
 says the Spirit,

00:42:46.579 --> 00:42:47.920
 that they may rest

00:42:47.920 --> 00:42:48.760
 from their labors.

00:42:49.539 --> 00:42:50.519
 The blessing

00:42:50.519 --> 00:42:53.320
 is in the promise

00:42:53.320 --> 00:42:54.000
 of rest.

00:42:56.780 --> 00:42:57.059
 Do you remember

00:42:57.059 --> 00:42:57.800
 what happens

00:42:57.800 --> 00:42:59.719
 in the third angel?

00:43:00.719 --> 00:43:02.099
 He says to those

00:43:02.099 --> 00:43:03.300
 who worship the beast,

00:43:03.300 --> 00:43:05.220
 there will be no rest

00:43:05.220 --> 00:43:05.620
 for them

00:43:05.620 --> 00:43:06.400
 for eternity.

00:43:07.519 --> 00:43:08.080
 They may have

00:43:08.080 --> 00:43:08.860
 the peace

00:43:08.860 --> 00:43:09.920
 of the beast

00:43:09.920 --> 00:43:10.560
 now,

00:43:10.780 --> 00:43:11.440
 but they will

00:43:11.440 --> 00:43:12.640
 have no rest,

00:43:12.880 --> 00:43:13.519
 just torment

00:43:13.519 --> 00:43:14.620
 for eternity.

00:43:16.000 --> 00:43:16.840
 Followers of Jesus,

00:43:17.360 --> 00:43:18.100
 we experience

00:43:18.100 --> 00:43:18.620
 the torment

00:43:18.620 --> 00:43:19.280
 of the beast

00:43:19.280 --> 00:43:21.080
 now for a little while

00:43:21.080 --> 00:43:22.380
 because we know

00:43:22.380 --> 00:43:23.519
 we've got the promise

00:43:23.519 --> 00:43:24.900
 of an eternal rest

00:43:24.900 --> 00:43:26.000
 with the Lamb.

00:43:28.940 --> 00:43:29.820
 For their deeds

00:43:29.820 --> 00:43:30.420
 follow them.

00:43:30.420 --> 00:43:32.079
 our works

00:43:32.079 --> 00:43:32.840
 of endurance,

00:43:33.000 --> 00:43:33.740
 our obedience

00:43:33.740 --> 00:43:35.099
 in our proclamation,

00:43:35.720 --> 00:43:36.539
 the evidence

00:43:36.539 --> 00:43:37.900
 that we belong

00:43:37.900 --> 00:43:38.840
 to the Lamb.

00:43:41.019 --> 00:43:42.300
 And we are blessed

00:43:42.300 --> 00:43:44.099
 by enduring.

00:43:48.260 --> 00:43:49.300
 I don't know about you,

00:43:49.360 --> 00:43:50.180
 but this is way better

00:43:50.180 --> 00:43:51.019
 than a service dog.

00:43:54.139 --> 00:43:55.000
 Did you hear

00:43:55.000 --> 00:43:55.740
 some good news

00:43:55.740 --> 00:43:56.180
 this morning?

00:43:56.179 --> 00:43:59.579
 not feel-good gospel,

00:44:00.179 --> 00:44:01.960
 not a greed gospel,

00:44:02.500 --> 00:44:04.379
 but the true gospel

00:44:04.379 --> 00:44:05.099
 from heaven,

00:44:05.239 --> 00:44:06.559
 the Lamb has been slain.

00:44:08.899 --> 00:44:10.199
 You have a place,

00:44:10.299 --> 00:44:11.000
 His place.

00:44:11.399 --> 00:44:11.960
 His name is written

00:44:11.960 --> 00:44:12.679
 on your head.

00:44:14.159 --> 00:44:15.559
 His song is in your mouth.

00:44:16.480 --> 00:44:17.599
 You're part of His people.

00:44:18.980 --> 00:44:20.440
 You have moved

00:44:20.440 --> 00:44:22.399
 from worshiping

00:44:22.399 --> 00:44:23.639
 the other God

00:44:23.639 --> 00:44:24.960
 to the one true God.

00:44:24.960 --> 00:44:26.380
 He has brought you

00:44:26.380 --> 00:44:27.820
 from the city of Babylon

00:44:27.820 --> 00:44:29.400
 to the city of Mount Zion.

00:44:29.820 --> 00:44:31.340
 He has brought you

00:44:31.340 --> 00:44:32.860
 from eternity

00:44:32.860 --> 00:44:33.780
 of torment

00:44:33.780 --> 00:44:34.579
 to an eternity

00:44:34.579 --> 00:44:35.199
 of rest.

00:44:36.139 --> 00:44:37.099
 It's good news.

00:44:39.400 --> 00:44:40.720
 The good news

00:44:40.720 --> 00:44:42.800
 gives us power

00:44:42.800 --> 00:44:43.400
 to endure.

00:44:44.280 --> 00:44:44.840
 Let's pray.

00:44:45.740 --> 00:44:46.380
 God in heaven,

00:44:46.500 --> 00:44:47.400
 thank you so much

00:44:47.400 --> 00:44:48.619
 for a reminder

00:44:48.619 --> 00:44:50.720
 of the Lamb

00:44:50.720 --> 00:44:51.480
 who was slain

00:44:51.480 --> 00:44:52.820
 and the call

00:44:52.820 --> 00:44:53.400
 to endure.

00:44:53.400 --> 00:44:55.680
 Lord Jesus,

00:44:55.860 --> 00:44:56.380
 thank you

00:44:56.380 --> 00:44:58.539
 for saving us

00:44:58.539 --> 00:45:01.220
 and thank you

00:45:01.220 --> 00:45:03.440
 for your promised presence

00:45:03.440 --> 00:45:05.039
 to enable us

00:45:05.039 --> 00:45:05.740
 to endure

00:45:05.740 --> 00:45:07.079
 all the days

00:45:07.079 --> 00:45:07.660
 of our life.

00:45:07.780 --> 00:45:08.539
 In Jesus' name,

00:45:08.780 --> 00:45:09.000
 Amen.

00:45:09.000 --> 00:45:09.119
 Amen.

00:45:09.119 --> 00:45:09.200
 Amen.

00:45:09.200 --> 00:45:09.680
 Amen.

00:45:09.820 --> 00:45:11.039
 Amen.

00:45:11.039 --> 00:45:11.340
 Amen.

00:45:11.340 --> 00:45:13.200
 Amen.

00:45:13.200 --> 00:45:13.700
 Amen.

00:45:13.700 --> 00:45:15.260
 Amen.

00:45:15.260 --> 00:45:17.320
 Amen.

00:45:17.320 --> 00:45:19.260
 Amen.

00:45:19.260 --> 00:45:21.340
 Amen.

00:45:21.340 --> 00:45:21.380
 Amen.

00:45:21.380 --> 00:45:23.380
 Amen.