WEBVTT

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 Confederate monuments, George Floyd, COVID, fact or fiction, mask wearing, vaccines, Trump.

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 These are just a few examples of topics that have deeply divided our society over the last year.

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 These are topics that have come between friends.

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 They have come between parents and their own children.

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 They have torn families apart.

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 I have members of my own extended family who barely speak to each other because of these topics.

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 And all of the research actually suggests that all of this polarization and division is only going to get worse in the foreseeable future.

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 And as Christians, we believe unequivocally that the gospel alone has the power to unite people.

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 From every tribe, tongue, and nation.

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 The problem is, is that all of these issues are also tearing the church apart.

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 So before we can have any hope of sharing or embodying the gospel for the world to see,

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 we really need to take a hard look at all of the ways that we may have forgotten it ourselves.

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 I'll primarily be talking to Christians this morning, although I know some of you gathered with us are not Christians.

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 You maybe believe something different or not sure what you believe.

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 Hopefully, this is an opportunity for you to listen in on a conversation that I think needs to be happening within the church all around the world.

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 We're going to be talking about this by looking at the story of Peter and Cornelius.

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 We just read that in Acts chapter 10.

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 And even though this is a story about a conversion, it's about Cornelius and his family converting to Christ and being baptized,

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 the focus of the narrative is really on Peter and Peter's change of heart,

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 his change of attitude in the way he sees Cornelius and other people like him.

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 Because for most of his life, Peter saw people like Cornelius and people like him as the enemy, as the other.

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 And he repents of that.

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 So we're going to ask two questions as we look at this topic this morning.

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 What makes division inevitable?

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 And then what makes unity possible, true unity?

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 Let's pray.

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 Lord, we thank you for your word and we thank you for the fact that it doesn't depend on us.

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 Lord, that we can come with all of our distractions.

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 Lord, I can come with my agenda.

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 We can come with things that we're thinking about or hoping to hear.

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 And yet you do your work through your word.

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 And you can do it in participation with us.

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 Sometimes, Lord, you can even do it in spite of us.

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 And so, Lord, I pray that you and the power of your spirit in the name of Jesus Christ would do your work in us now.

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 I pray this, that we might grow in our faith and love of you.

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 And, Lord, that you would be glorified.

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 That your name would be praised.

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 Amen.

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 So, the first question we want to ask as we look at the story of Cornelius in Acts chapter 10 is,

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 what makes division inevitable?

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 Why is this something that happens all the time everywhere in societies, ancient and modern?

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 In Acts chapter 10, we meet this man named Cornelius.

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 And Cornelius is a Roman centurion in Caesarea.

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 Caesarea was a center of Roman administration.

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 The Jews hated Caesarea and everything that it represented.

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 Cornelius is described in verse 2 as a devout man who feared God with all his household,

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 gave alms generously to the people, and prayed continually to God.

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 Cornelius is a man who is earnestly desiring to know the true God, the God worshipped by the Jews.

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 And so, God comes to Cornelius in a vision and tells him to send for Peter the apostle.

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 He says, send your men, invite Peter to come and stay with you so that he can tell you how to have a relationship with me.

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 And this seems to be the answer to all of Cornelius' hopes and prayers.

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 God said, your prayers have been heard.

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 Send for Peter.

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 He'll tell you what to do.

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 And then the next day, God also gives a vision to Peter.

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 And he tells Peter in this vision to accept Cornelius' invitation.

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 So, Peter travels to Caesarea, to the home of Cornelius.

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 And as Peter walks into the front door of his house, he looks around and he realizes that all of these people,

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 as he knew they would be, are Gentiles.

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 They're Caesarean Gentiles.

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 Right?

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 And we know this because one of the first things he says is, in verse 28,

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 you yourselves know how unlawful it is for a Jew to associate with or visit anyone of another nation.

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 Right?

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 In other words, Peter's saying, I just got to be clear here.

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 All of my life, since I was a little child, it has been drilled into my head that I need to keep myself ceremonially clean.

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 Meaning I can't eat unclean food.

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 I can't associate with unclean people.

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 He says, you know, you just need to know it's against the law for me to even be here, in your house, talking to you right now.

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 Because this itself makes me unclean.

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 And all my life, I've been taught that.

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 And here's what I want us to see first in this passage.

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 This kind of division, this kind of thinking about yourself versus other people,

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 isn't just unique to Jews and Gentiles.

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 Right?

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 This is partly an outworking of the Old Testament law, which Jesus came to fulfill.

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 But it's also something that is hardwired into every human being.

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 It's hardwired into human nature.

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 And what we see as we look at societies all around the world, including our own,

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 is that division and this way of thinking comes naturally to human beings.

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 If you want to do what is most natural to you, this is how human beings naturally behave.

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 It's the path of least resistance.

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 So we want to ask, why?

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 And the answer is the sorting hat.

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 Not the kind of sorting hat you see in Harry Potter.

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 The kind of sorting hat that our brains evolved to utilize.

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 Our brains evolved to do three things.

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 Number one, to see people not as individuals, but as members of a group.

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 Right?

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 So you're hardwired to group people.

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 To group them and categorize them.

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 To create taxonomies of people in your life.

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 Furthermore, our brains are hardwired to group people into two basic categories.

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 Us, people like me.

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 And them, everybody else.

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 And number three, our brains are hardwired to do this with the least amount of time and energy necessary.

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 In other words, we are cognitive misers.

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 As soon as we can group and categorize somebody, we are ready to move on.

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 And your brain does not want to spend one more moment of time, one more unit of energy,

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 than it absolutely has to in order to make those determinations.

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 And because of this, we have a sorting hat that is always in operation

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 when we are meeting new people or around people we don't know very well.

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 And the way that your sorting hat makes these determinations is dramatically influenced

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 by things like your upbringing, your education, your life experience,

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 and all manner of social and cultural factors.

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 So when you meet somebody for the first time, when you see somebody for the first time,

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 your sorting hat is activated.

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 Right?

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 And it begins looking for signals.

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 It goes into kind of scanning mode.

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 It's assessing, and it's looking for signals to let it know which group that person belongs in.

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 Right?

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 So what do you look at?

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 You look at appearance.

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 You look at clothing and dress.

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 You listen to their accent.

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 You look at their posture, the way they carry themselves.

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 You look at their behavior.

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 You note their word choice.

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 And immediately, within a fraction of a second,

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 your brain begins to make all kinds of assumptions about that person,

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 to fill in the blanks, if you will.

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 You assume things about what class they must be in.

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 You assume things about their beliefs, what they must think about this or that.

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 You assume things about their values, what must really matter to them.

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 Ultimately, your brain is trying to answer this question.

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 Is this person like me?

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 Or are they other?

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 Are they in the us category or the them category?

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 And usually, research shows that within a few seconds, all of that happens,

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 your brain delivers the verdict, and moves on.

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 Right?

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 So as quick as a handshake, that person's in a box.

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 And probably, you're in a box.

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 And so we have to ask, why do we do this?

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 And the reason has to do with threat detection and survival.

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 You know, long ago, if you had an effective sorting hat,

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 if you could quickly determine who was in your tribe and who was not in your tribe,

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 that theoretically increased your chances of survival and passing down your genes.

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 So Peter is standing in this living room with Cornelius and his family,

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 and Peter's sorting hat is going nuts.

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 It is sounding the alarm.

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 You know, Gentile, common, unclean, other, enemy, right?

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 That is sounding in his head.

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 And this is why he says what he says.

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 You just need to know.

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 Everything in me is saying, get out.

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 So now we think about what are some modern examples.

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 Most of us haven't grown up with the kind of Jew-Gentile tension,

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 that kind of racial ethnic tension in the way that they experienced it in the early church.

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 But we have grown up in a society with a lot of racial tension.

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 That's one of the most obvious applications of this.

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 This weekend, we're celebrating Juneteenth,

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 which is, of course, the celebration of emancipation, right?

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 A number of slaves in Galveston being set free

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 because of the Emancipation Proclamation and the end of the war.

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 But as we know, and we've talked about this a lot over the last year,

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 in particular, after slavery, that was Jim Crow.

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 After Jim Crow, there came mass incarceration,

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 all leading to the ongoing conflict and unrest that we have today.

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 And we ask, well, why is that the case?

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 Well, I mean, when you have an entire population of black-skinned Africans

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 forcibly brought to the country as slaves over several hundred years,

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 and then when that is paired with post-Enlightenment pseudoscience

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 that justifies slavery by creating the modern conception,

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 the modern taxonomy of race,

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 and then claiming that lighter-skinned Europeans

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 are inherently superior to darker-skinned Africans,

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 when that takes hold in the imagination,

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 that has a powerful and lasting impact on your sorting hat,

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 on the sorting hats of everyone in our society.

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 Right?

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 It begins to skew your perception.

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 It shapes how you make those split-second determinations

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 that we were just talking about.

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 Right?

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 So one of the things that we as a society are reckoning with now

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 is the fact that, yes, slavery ended,

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 but the lasting impact of a culture that sorts people

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 based on skin color remains.

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 And as much as we want it to not remain,

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 as much as we consciously are committed against that way of thinking,

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 what we're realizing is that there are many ways

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 in which it nevertheless does remain.

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 And that it may very well take many more generations

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 to truly overcome this.

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 And these are things that I think that we,

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 while there are lots of opinions on how to diagnose it

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 and what to do about it,

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 underneath, I would hope that almost everybody in this room

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 could agree that there are ongoing challenges with this.

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 Right?

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 So that's one example, I think one of the most obvious examples,

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 but another way that we sort people,

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 especially more these days,

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 is we sort people politically.

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 We sort people politically.

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 Right?

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 Think of the events of January 6th, 2021.

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 What do you call what happened?

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 What actual word choice do you use to describe it?

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 Was it a protest over election fraud that got a little out of hand?

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 Was it a nationalistic insurrection?

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 Was it a coup?

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 Was it an act of domestic terrorism?

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 The point I want to make is,

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 your word choice will immediately become a signal

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 that activates the sorting hat of people around you.

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 And if somebody uses a certain,

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 one of those choices that I just listed,

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 A, B, C, or D,

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 if somebody uses one of those phrases to describe those events,

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 it will activate your sorting hat.

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 And your sorting hat will immediately think,

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 either this person is a part of my tribe,

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 because they use the same word that I would use,

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 or this person is a part of the other tribe,

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 because they use the phrase that I would never use to describe that.

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 Right?

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 So that's how your brain does this.

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 And so if they say the right thing,

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 and you agree, right,

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 you feel yourself relaxing around that person.

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 I can, this is a person I can relate to.

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 If they pick a different phrase to describe those events,

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 you don't relax, you recoil.

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 Oh, I know your kind.

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 I know where you belong.

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 I know the kind of person you know.

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 I now probably know all of your political opinions about everything,

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 just based on that.

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 And I know we're probably not going to get along.

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 And you can feel yourself doing that.

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 I had dozens of those conversations,

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 right, in January and February.

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 Dozens of those conversations.

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 Where I knew that lines were being drawn in the sand

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 that were probably going to stay there forever.

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 Right?

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 So your word choice is a powerful signal, right?

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 So it's become, in our society,

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 impossible to say anything about anything that is happening,

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 because words themselves have become signals

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 that we use to sort people into us-them categories.

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 People are listening less to what you're really trying to say,

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 and they're just listening for your word choice,

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 just to decide what party are they in,

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 and do I have anything in common with them?

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 Right?

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 So you can pick the wrong words right out of the gate,

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 your first sentence,

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 and you immediately lose people.

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 They're not listening to anything else that you're saying.

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 And we do this too, right?

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 During this sermon,

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 the fact that I made a reference to racism

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 was a signal to some people.

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 Right?

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 Some people heard that,

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 they thought, again, they're bringing this up.

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 This guy's, this church is just becoming more and more liberal.

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 I made a reference to evolution.

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 That's a signal to some people.

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 This church is becoming liberal.

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 Last week I said in the sermon

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 that one of our main goals in this church

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 is to see more adult conversions,

00:15:50.620 --> 00:15:52.580
 more people becoming followers of Jesus,

00:15:53.060 --> 00:15:54.240
 more adult baptisms.

00:15:54.980 --> 00:15:56.980
 If this is your first time here and you heard that,

00:15:57.080 --> 00:15:57.940
 you would say,

00:15:58.180 --> 00:15:58.780
 that's a signal.

00:15:58.920 --> 00:16:01.019
 This person sounds like a conservative evangelical.

00:16:01.820 --> 00:16:03.700
 I'm in a conservative evangelical church.

00:16:04.379 --> 00:16:05.120
 That's a signal.

00:16:06.120 --> 00:16:06.320
 Right?

00:16:06.519 --> 00:16:08.620
 Our timeline for reopening the church,

00:16:09.539 --> 00:16:11.019
 our mask wearing policy,

00:16:11.580 --> 00:16:13.000
 our social distancing regulations,

00:16:13.399 --> 00:16:15.960
 all of those were activating people's sorting hats

00:16:15.960 --> 00:16:16.700
 over the last year.

00:16:16.860 --> 00:16:19.299
 People were observing these decisions

00:16:19.299 --> 00:16:21.279
 and deciding based on that information alone,

00:16:21.379 --> 00:16:23.120
 sometimes this church is too conservative

00:16:23.120 --> 00:16:25.639
 or this church is too liberal.

00:16:26.899 --> 00:16:28.500
 And by the way, this isn't just Advent.

00:16:28.679 --> 00:16:30.360
 This is happening everywhere.

00:16:30.960 --> 00:16:33.000
 This is happening everywhere.

00:16:33.200 --> 00:16:34.539
 Churches all around the country,

00:16:34.539 --> 00:16:35.399
 this is happening.

00:16:35.899 --> 00:16:36.439
 And by the way,

00:16:36.500 --> 00:16:38.679
 we're all doing this all the time.

00:16:39.019 --> 00:16:39.079
 Right?

00:16:39.159 --> 00:16:41.319
 Even this week as I was thinking about this,

00:16:41.399 --> 00:16:43.919
 I caught myself doing this again and again and again.

00:16:44.159 --> 00:16:46.860
 Last night I was at a big gathering of people

00:16:46.860 --> 00:16:49.240
 and I caught myself doing this in conversation

00:16:49.240 --> 00:16:50.860
 as I was thinking about preaching this morning.

00:16:51.219 --> 00:16:52.219
 So it's automatic.

00:16:53.719 --> 00:16:54.240
 Right?

00:16:54.539 --> 00:16:58.899
 And because this is linked to threat detection and survival,

00:16:58.959 --> 00:17:02.159
 in other words, sorting is a survival tactic,

00:17:02.159 --> 00:17:07.259
 what do you think happens when we're feeling a lot of fear as a culture,

00:17:07.440 --> 00:17:10.000
 when we're feeling a lot of anxiety as a culture,

00:17:10.099 --> 00:17:13.220
 when we're feeling like the nation may be crumbling, right,

00:17:13.220 --> 00:17:15.099
 when we feel like things are coming apart,

00:17:15.159 --> 00:17:16.940
 or when we're overloaded with information.

00:17:17.059 --> 00:17:18.879
 What do you think that does to your sorting hat,

00:17:18.940 --> 00:17:20.180
 which is a survival mechanism?

00:17:20.839 --> 00:17:22.819
 Well, it kicks it into overdrive.

00:17:22.819 --> 00:17:26.500
 And so I think this is one of the things that is driving

00:17:26.500 --> 00:17:30.000
 all of the polarization that we're experiencing in recent years.

00:17:30.079 --> 00:17:31.759
 I think everybody's in survival mode

00:17:31.759 --> 00:17:34.619
 and we are sorting as though our lives depend on it.

00:17:36.519 --> 00:17:39.200
 And so the reason that division is inevitable

00:17:39.200 --> 00:17:40.700
 is because of our sorting hats.

00:17:40.799 --> 00:17:43.960
 We are hardwired to sort people into us-them categories.

00:17:45.139 --> 00:17:45.259
 Right?

00:17:45.319 --> 00:17:46.299
 So now we have to ask,

00:17:46.519 --> 00:17:47.939
 what makes unity possible?

00:17:49.000 --> 00:17:49.460
 What makes unity?

00:17:49.460 --> 00:17:51.700
 If we are going against our own nature,

00:17:52.039 --> 00:17:54.400
 what makes unity possible?

00:17:54.460 --> 00:17:55.600
 Because what that would say is,

00:17:55.840 --> 00:17:57.380
 unity is actually unnatural.

00:17:58.660 --> 00:18:01.000
 What is natural is tribalism.

00:18:01.980 --> 00:18:05.519
 What is natural is a taxonomy,

00:18:05.779 --> 00:18:08.100
 a sordid groupings of people,

00:18:09.059 --> 00:18:10.120
 like attracting like,

00:18:10.380 --> 00:18:11.480
 and repelling difference.

00:18:11.920 --> 00:18:12.980
 That's what comes naturally.

00:18:14.460 --> 00:18:17.160
 So what makes unity possible?

00:18:17.160 --> 00:18:18.660
 Well, generations ago,

00:18:18.740 --> 00:18:19.519
 if you were to go out in the street

00:18:19.519 --> 00:18:20.279
 and ask somebody,

00:18:20.740 --> 00:18:22.560
 what makes unity in our society possible?

00:18:22.680 --> 00:18:24.519
 A lot of people would point to national identity.

00:18:25.220 --> 00:18:25.620
 They would say,

00:18:25.680 --> 00:18:26.700
 well, we're all American.

00:18:27.019 --> 00:18:30.060
 And it's our American identity that unifies us.

00:18:31.080 --> 00:18:31.680
 And they would say,

00:18:31.720 --> 00:18:31.900
 you know,

00:18:32.259 --> 00:18:34.220
 the idea that we can,

00:18:34.680 --> 00:18:35.900
 the kind of American dream

00:18:35.900 --> 00:18:37.600
 that you can come from any nation,

00:18:37.779 --> 00:18:38.500
 from any class,

00:18:38.580 --> 00:18:39.180
 from any creed,

00:18:39.480 --> 00:18:40.660
 and you can come here

00:18:40.660 --> 00:18:42.220
 and here we're all Americans.

00:18:42.320 --> 00:18:42.540
 They would say,

00:18:42.580 --> 00:18:43.600
 that's what unifies us.

00:18:43.599 --> 00:18:45.659
 But more recently,

00:18:45.939 --> 00:18:47.959
 we've begun to see what happens

00:18:47.959 --> 00:18:51.339
 when that common ground of unity fades.

00:18:52.819 --> 00:18:53.259
 Right?

00:18:53.379 --> 00:18:54.500
 And we've come to realize

00:18:54.500 --> 00:18:56.379
 that if national identity alone,

00:18:57.459 --> 00:18:59.539
 if that's your only foundation for unity,

00:18:59.599 --> 00:19:00.459
 it's very fragile.

00:19:02.339 --> 00:19:04.259
 And there are very few examples in history

00:19:04.259 --> 00:19:05.079
 of any nation,

00:19:05.279 --> 00:19:06.319
 as diverse as ours,

00:19:06.599 --> 00:19:07.299
 having unity

00:19:07.299 --> 00:19:09.759
 based on national identity alone.

00:19:09.759 --> 00:19:11.599
 Right?

00:19:11.700 --> 00:19:13.839
 And so people are starting to ask hard questions.

00:19:14.099 --> 00:19:15.940
 Well, who gets to define American identity?

00:19:16.140 --> 00:19:17.819
 And then who benefits from that definition?

00:19:18.579 --> 00:19:20.400
 What is the impact of globalization

00:19:20.400 --> 00:19:22.700
 and our relationship with other nations?

00:19:23.779 --> 00:19:25.240
 What happens when faith

00:19:25.240 --> 00:19:26.400
 in our public institutions

00:19:26.400 --> 00:19:27.420
 and government leaders

00:19:27.420 --> 00:19:28.460
 starts to crumble?

00:19:28.599 --> 00:19:29.099
 Well, then what?

00:19:30.160 --> 00:19:32.000
 Well, all of the common ground

00:19:32.000 --> 00:19:33.259
 of our national unity

00:19:33.259 --> 00:19:34.259
 begins to fade.

00:19:34.319 --> 00:19:34.940
 And what happens?

00:19:34.940 --> 00:19:37.180
 Well, we regress into tribalism.

00:19:37.319 --> 00:19:39.259
 We regress into identity politics.

00:19:39.259 --> 00:19:41.819
 Which is what comes most naturally

00:19:41.819 --> 00:19:42.599
 to human beings.

00:19:45.099 --> 00:19:46.839
 I think this is a great opportunity.

00:19:48.079 --> 00:19:49.640
 Because it makes two things

00:19:49.640 --> 00:19:50.940
 crystal clear for us.

00:19:51.839 --> 00:19:54.279
 One, the reason that we have

00:19:54.279 --> 00:19:55.879
 this propensity toward division

00:19:55.879 --> 00:19:58.019
 is not simply because

00:19:58.019 --> 00:19:59.200
 we're hardwired to do it

00:19:59.200 --> 00:20:01.160
 because we are evolved creatures.

00:20:02.099 --> 00:20:03.579
 The real reason is sin.

00:20:04.740 --> 00:20:07.000
 The real reason is a profound brokenness

00:20:07.000 --> 00:20:07.640
 that sits at the heart

00:20:07.640 --> 00:20:08.519
 of every human being.

00:20:08.519 --> 00:20:11.660
 And this is not a problem

00:20:11.660 --> 00:20:12.619
 that we can solve.

00:20:13.279 --> 00:20:14.519
 The answer has to come

00:20:14.519 --> 00:20:15.839
 from outside of us.

00:20:16.900 --> 00:20:18.680
 And that brings the second thing

00:20:18.680 --> 00:20:19.680
 into sharp focus.

00:20:19.779 --> 00:20:21.440
 There's only one real hope

00:20:21.440 --> 00:20:23.220
 for unity that is unshakable

00:20:23.220 --> 00:20:23.759
 and eternal.

00:20:23.980 --> 00:20:24.859
 And that's the gospel.

00:20:25.339 --> 00:20:27.000
 And that's what we see happening here

00:20:27.000 --> 00:20:28.579
 between Peter and Cornelius.

00:20:28.680 --> 00:20:29.960
 God gives Peter this vision.

00:20:30.440 --> 00:20:32.059
 Peter sees all kinds of animals

00:20:32.059 --> 00:20:33.299
 that the Jews consider

00:20:33.299 --> 00:20:35.559
 to be ceremonially unclean.

00:20:35.559 --> 00:20:38.079
 And it descends down on this cloth.

00:20:38.399 --> 00:20:39.079
 And God says,

00:20:39.480 --> 00:20:41.379
 rise, Peter, kill and eat.

00:20:41.559 --> 00:20:42.559
 And Peter refuses.

00:20:43.419 --> 00:20:44.480
 And Peter is horrified.

00:20:44.559 --> 00:20:45.819
 He says, I've never eaten anything

00:20:45.819 --> 00:20:46.919
 that is common or unclean.

00:20:48.019 --> 00:20:49.220
 You know, is God testing him?

00:20:50.559 --> 00:20:51.779
 And the voice responds,

00:20:52.559 --> 00:20:54.200
 what God has made clean,

00:20:55.559 --> 00:20:57.099
 do not call common.

00:20:57.099 --> 00:21:00.259
 And this happens three times.

00:21:00.359 --> 00:21:01.859
 Anytime something happens

00:21:01.859 --> 00:21:02.799
 three times in the Bible,

00:21:02.859 --> 00:21:04.159
 it means it's extremely important.

00:21:05.279 --> 00:21:06.599
 Then this leads, Peter,

00:21:06.679 --> 00:21:08.179
 to the two great realizations

00:21:08.179 --> 00:21:09.339
 that I think sit at the heart

00:21:09.339 --> 00:21:10.419
 of this entire passage.

00:21:11.059 --> 00:21:12.899
 Here's the heart of this passage.

00:21:13.359 --> 00:21:13.959
 Verse 28,

00:21:14.359 --> 00:21:15.279
 God has shown me

00:21:15.279 --> 00:21:16.339
 that I should not call

00:21:16.339 --> 00:21:19.099
 any person common or unclean.

00:21:20.240 --> 00:21:21.279
 And then verse 34,

00:21:21.439 --> 00:21:22.419
 truly I understand

00:21:22.419 --> 00:21:24.399
 that God shows no partiality.

00:21:24.400 --> 00:21:26.080
 In other words,

00:21:26.120 --> 00:21:27.160
 he shows no favoritism.

00:21:28.360 --> 00:21:29.740
 Before Jesus came,

00:21:29.860 --> 00:21:31.100
 it was easy to imagine

00:21:31.100 --> 00:21:32.460
 that God had a favorite people.

00:21:33.140 --> 00:21:34.340
 It was easy to imagine

00:21:34.340 --> 00:21:35.900
 that God had a favorite language,

00:21:36.320 --> 00:21:37.460
 that he had a favorite culture,

00:21:37.600 --> 00:21:38.400
 that he had a favorite nation,

00:21:39.180 --> 00:21:39.960
 that maybe he had

00:21:39.960 --> 00:21:41.080
 a favorite political party.

00:21:41.140 --> 00:21:42.440
 It was easy to imagine

00:21:42.440 --> 00:21:43.720
 that God played favorites.

00:21:45.180 --> 00:21:46.259
 A lot of the Jewish identity

00:21:46.259 --> 00:21:47.700
 was built around the assumption

00:21:47.700 --> 00:21:48.720
 that God plays favorites.

00:21:50.080 --> 00:21:51.380
 But when Jesus Christ

00:21:51.380 --> 00:21:52.160
 came into the world,

00:21:52.240 --> 00:21:53.460
 it changed everything.

00:21:53.460 --> 00:21:55.700
 And I cannot emphasize that enough.

00:21:56.059 --> 00:21:56.940
 Jesus comes,

00:21:57.160 --> 00:21:58.460
 and he exposes,

00:21:58.960 --> 00:22:01.140
 he exposes the truth

00:22:01.140 --> 00:22:02.900
 about all of the ways

00:22:02.900 --> 00:22:04.120
 that we divide ourselves

00:22:04.120 --> 00:22:04.920
 against each other.

00:22:05.259 --> 00:22:05.980
 Jesus comes,

00:22:06.860 --> 00:22:08.460
 we compare ourselves to Jesus,

00:22:09.240 --> 00:22:09.940
 and we realize

00:22:09.940 --> 00:22:11.200
 that all of the lines

00:22:11.200 --> 00:22:12.740
 that we are drawing in the sand

00:22:12.740 --> 00:22:13.819
 are arbitrary,

00:22:14.500 --> 00:22:16.059
 and meaningless,

00:22:16.960 --> 00:22:18.600
 and ultimately ridiculous.

00:22:20.519 --> 00:22:22.380
 It exposes the emptiness

00:22:22.380 --> 00:22:23.259
 of our division.

00:22:23.460 --> 00:22:25.299
 Because when Jesus comes,

00:22:25.400 --> 00:22:26.759
 here's what becomes very clear.

00:22:27.160 --> 00:22:28.960
 The real dividing wall,

00:22:29.460 --> 00:22:32.420
 the real dividing wall

00:22:32.420 --> 00:22:33.340
 that we should really

00:22:33.340 --> 00:22:34.240
 be concerned about

00:22:34.240 --> 00:22:36.940
 is the one that we have built

00:22:36.940 --> 00:22:38.940
 between ourselves and God.

00:22:39.579 --> 00:22:41.420
 That was the reorientation

00:22:41.420 --> 00:22:42.900
 that the Jews needed.

00:22:43.100 --> 00:22:45.000
 Because every human being

00:22:45.000 --> 00:22:46.920
 has rejected God, right?

00:22:47.000 --> 00:22:48.160
 We looked at this last week,

00:22:48.259 --> 00:22:48.980
 Paul's conversion,

00:22:49.140 --> 00:22:50.160
 Paul coming to realize

00:22:50.160 --> 00:22:52.460
 there's no difference.

00:22:53.360 --> 00:22:54.340
 We've all sinned

00:22:54.340 --> 00:22:55.000
 and fallen short

00:22:55.000 --> 00:22:55.800
 of the glory of God.

00:22:55.860 --> 00:22:57.100
 That transformed Paul's heart.

00:22:57.360 --> 00:22:57.900
 It transformed,

00:22:58.019 --> 00:22:58.940
 it's about to transform

00:22:58.940 --> 00:22:59.600
 Peter's heart.

00:23:01.440 --> 00:23:03.100
 Because of that wall,

00:23:04.100 --> 00:23:05.240
 all other walls

00:23:05.240 --> 00:23:06.300
 that we may draw

00:23:06.300 --> 00:23:07.240
 between ourselves,

00:23:07.400 --> 00:23:08.320
 those just fall away.

00:23:08.380 --> 00:23:09.040
 They're meaningless

00:23:09.040 --> 00:23:10.279
 in compared to that wall

00:23:10.279 --> 00:23:10.700
 that we built

00:23:10.700 --> 00:23:11.920
 between ourselves and God.

00:23:12.640 --> 00:23:13.100
 And yet,

00:23:13.160 --> 00:23:14.240
 the gospel says this.

00:23:14.360 --> 00:23:15.460
 Here's what the gospel says.

00:23:15.460 --> 00:23:17.799
 God only has one favorite.

00:23:19.960 --> 00:23:21.200
 And it's his own son.

00:23:23.299 --> 00:23:24.720
 But his son was willing

00:23:24.720 --> 00:23:25.600
 to take our place.

00:23:25.680 --> 00:23:27.640
 He was willing to take our sin.

00:23:27.740 --> 00:23:30.200
 He was willing to be cast out.

00:23:31.900 --> 00:23:33.660
 He was willing to allow God

00:23:33.660 --> 00:23:34.720
 to draw that line

00:23:34.720 --> 00:23:35.539
 between himself

00:23:35.539 --> 00:23:36.519
 and his own son.

00:23:37.660 --> 00:23:39.400
 He was willing to be labeled other,

00:23:40.319 --> 00:23:41.200
 labeled outsider,

00:23:42.000 --> 00:23:42.920
 labeled forsaken.

00:23:42.920 --> 00:23:46.080
 And Jesus was willing

00:23:46.080 --> 00:23:46.840
 to do that,

00:23:47.019 --> 00:23:48.800
 not only so that we could be forgiven,

00:23:48.940 --> 00:23:50.380
 but actually welcomed in.

00:23:50.960 --> 00:23:51.100
 You know,

00:23:51.120 --> 00:23:52.120
 Paul says in Ephesians

00:23:52.120 --> 00:23:53.180
 that when Jesus did that,

00:23:53.360 --> 00:23:54.160
 he brought down

00:23:54.160 --> 00:23:55.420
 the dividing wall of hostility

00:23:55.420 --> 00:23:56.539
 in his own flesh.

00:23:56.620 --> 00:23:58.160
 That wall came crashing down.

00:23:59.120 --> 00:24:00.220
 And then Peter goes on

00:24:00.220 --> 00:24:01.120
 to say in verse 43,

00:24:01.380 --> 00:24:02.500
 to him all the prophets

00:24:02.500 --> 00:24:03.019
 bear witness

00:24:03.019 --> 00:24:04.539
 that everyone who believes in him

00:24:04.539 --> 00:24:06.060
 and receives forgiveness of sins

00:24:06.060 --> 00:24:07.000
 through his,

00:24:07.100 --> 00:24:08.240
 everyone who believes in him

00:24:08.240 --> 00:24:09.340
 receives forgiveness of sins

00:24:09.340 --> 00:24:10.140
 through his name.

00:24:11.779 --> 00:24:12.800
 In other words,

00:24:12.920 --> 00:24:14.940
 the gospel says

00:24:14.940 --> 00:24:16.539
 that no matter how many walls

00:24:16.539 --> 00:24:18.680
 we put between ourselves and God,

00:24:18.960 --> 00:24:20.080
 no matter how many times

00:24:20.080 --> 00:24:21.100
 we try to build walls

00:24:21.100 --> 00:24:22.240
 between ourselves and God,

00:24:22.600 --> 00:24:25.039
 Jesus relentlessly tears them down

00:24:25.039 --> 00:24:27.360
 because that's what he came to do.

00:24:31.080 --> 00:24:32.279
 What this means

00:24:32.279 --> 00:24:36.880
 is that every single person you meet,

00:24:37.840 --> 00:24:39.840
 no matter who they are,

00:24:40.019 --> 00:24:41.340
 no matter where they're from,

00:24:41.339 --> 00:24:42.899
 no matter what they believe,

00:24:43.019 --> 00:24:45.059
 every single person you meet

00:24:45.059 --> 00:24:47.720
 is a person God created

00:24:47.720 --> 00:24:48.679
 to bear his image

00:24:48.679 --> 00:24:51.119
 and a person for whom

00:24:51.119 --> 00:24:52.139
 Jesus gave his life.

00:24:53.659 --> 00:24:55.039
 Every single person you meet.

00:24:56.039 --> 00:24:57.539
 And they don't have to believe that

00:24:57.539 --> 00:24:58.279
 for that to be true.

00:25:00.159 --> 00:25:01.399
 And so God says,

00:25:01.500 --> 00:25:02.539
 based on these two things,

00:25:02.779 --> 00:25:04.279
 how dare you call such a person

00:25:04.279 --> 00:25:05.179
 common or unclean?

00:25:05.180 --> 00:25:07.660
 How dare you?

00:25:08.860 --> 00:25:09.980
 I created that person,

00:25:10.440 --> 00:25:12.080
 my son gave his life for that person.

00:25:12.259 --> 00:25:12.940
 How dare you?

00:25:13.980 --> 00:25:15.360
 So Peter has to repent

00:25:15.360 --> 00:25:16.039
 of his attitude.

00:25:16.880 --> 00:25:18.140
 And then Peter sees

00:25:18.140 --> 00:25:19.080
 with his own eyes

00:25:19.080 --> 00:25:19.980
 the Holy Spirit

00:25:19.980 --> 00:25:21.200
 fall on them.

00:25:21.240 --> 00:25:21.840
 The whole family,

00:25:21.960 --> 00:25:22.880
 they come to faith

00:25:22.880 --> 00:25:23.720
 and Jesus says,

00:25:23.799 --> 00:25:25.039
 we have no choice.

00:25:25.279 --> 00:25:26.200
 They're obviously,

00:25:26.340 --> 00:25:27.360
 God is present

00:25:27.360 --> 00:25:28.759
 and active in their life.

00:25:28.960 --> 00:25:30.299
 We have to baptize these people.

00:25:30.299 --> 00:25:32.859
 And when they baptize

00:25:32.859 --> 00:25:34.440
 Cornelius and his family,

00:25:35.000 --> 00:25:37.279
 they become the same family.

00:25:38.619 --> 00:25:39.700
 Whatever vestige

00:25:39.700 --> 00:25:41.659
 of a division

00:25:41.659 --> 00:25:42.359
 might have remained

00:25:42.359 --> 00:25:42.960
 is eradicated,

00:25:43.000 --> 00:25:43.599
 it's washed away

00:25:43.599 --> 00:25:44.579
 with the waters of baptism.

00:25:46.240 --> 00:25:47.659
 So how do we think about this?

00:25:48.700 --> 00:25:49.059
 Well,

00:25:49.259 --> 00:25:50.159
 I just want to bring

00:25:50.159 --> 00:25:50.960
 these things together.

00:25:52.339 --> 00:25:53.220
 The gospel,

00:25:53.480 --> 00:25:54.339
 as it really sinks

00:25:54.339 --> 00:25:55.000
 into your heart,

00:25:55.079 --> 00:25:56.019
 as you really reflect

00:25:56.019 --> 00:25:57.359
 on what God has done for you,

00:25:57.419 --> 00:25:58.940
 it begins to change

00:25:58.940 --> 00:26:00.400
 the way you see

00:26:00.400 --> 00:26:01.799
 and the way you sort

00:26:01.799 --> 00:26:03.440
 other people in your life.

00:26:04.600 --> 00:26:05.580
 The sorting hat,

00:26:05.700 --> 00:26:06.259
 as we said,

00:26:06.299 --> 00:26:07.220
 is hardwired.

00:26:07.340 --> 00:26:08.500
 It comes naturally

00:26:08.500 --> 00:26:09.799
 to group people

00:26:09.799 --> 00:26:11.279
 based on the tiniest

00:26:11.279 --> 00:26:12.299
 bits of information.

00:26:12.299 --> 00:26:13.279
 That comes naturally

00:26:13.279 --> 00:26:15.279
 because of sin.

00:26:16.860 --> 00:26:18.180
 And what that means,

00:26:18.299 --> 00:26:19.019
 if that's the way

00:26:19.019 --> 00:26:19.740
 you live your life,

00:26:19.860 --> 00:26:20.640
 here's what you're doing.

00:26:20.759 --> 00:26:22.080
 You're living your life

00:26:22.080 --> 00:26:23.019
 in low resolution.

00:26:24.660 --> 00:26:25.519
 You're seeing

00:26:25.519 --> 00:26:26.940
 everybody around you

00:26:26.940 --> 00:26:28.840
 as a low resolution snapshot.

00:26:29.900 --> 00:26:30.779
 You're grouping

00:26:30.779 --> 00:26:31.920
 and categorizing them

00:26:31.920 --> 00:26:33.700
 based on blurry pixels,

00:26:34.920 --> 00:26:36.059
 very little information.

00:26:37.160 --> 00:26:38.220
 And you're assuming

00:26:38.220 --> 00:26:39.200
 you know everything else

00:26:39.200 --> 00:26:39.680
 about them.

00:26:40.860 --> 00:26:41.700
 It's blurry,

00:26:41.840 --> 00:26:42.660
 but I get the gist.

00:26:43.559 --> 00:26:45.059
 I know this kind of person.

00:26:46.920 --> 00:26:47.900
 But this is not

00:26:47.900 --> 00:26:48.720
 how God sees you.

00:26:50.019 --> 00:26:51.120
 When God looks at you,

00:26:51.180 --> 00:26:51.660
 he doesn't see

00:26:51.660 --> 00:26:53.120
 a blurry low resolution image.

00:26:54.580 --> 00:26:55.660
 God sees you

00:26:55.660 --> 00:26:57.559
 as an irreducibly complex

00:26:57.559 --> 00:26:58.619
 individual

00:26:58.619 --> 00:26:59.839
 of infinite worth.

00:27:01.299 --> 00:27:02.619
 God sees in 4K

00:27:02.619 --> 00:27:04.859
 to risk pushing the metaphor

00:27:04.859 --> 00:27:05.619
 a little too far.

00:27:07.220 --> 00:27:08.919
 So if you want to see people

00:27:08.919 --> 00:27:10.279
 the way God sees you,

00:27:11.639 --> 00:27:13.259
 that means committing yourself

00:27:13.259 --> 00:27:14.539
 to seeing other human beings

00:27:14.539 --> 00:27:15.379
 in high resolution.

00:27:16.839 --> 00:27:18.500
 And that takes a lot more work.

00:27:18.960 --> 00:27:20.599
 It's a lot harder to stop

00:27:20.599 --> 00:27:22.200
 and to put the effort

00:27:22.200 --> 00:27:23.859
 into seeing more and more

00:27:23.859 --> 00:27:25.079
 and more fine grain,

00:27:25.079 --> 00:27:26.359
 fine pixelation,

00:27:26.779 --> 00:27:26.899
 right,

00:27:26.980 --> 00:27:27.839
 more and more color,

00:27:27.980 --> 00:27:28.919
 more and more detail

00:27:28.919 --> 00:27:30.259
 that you might have missed

00:27:30.259 --> 00:27:31.699
 had you just moved on.

00:27:31.799 --> 00:27:32.919
 It takes a lot of energy

00:27:32.919 --> 00:27:34.659
 to see each person

00:27:34.659 --> 00:27:35.519
 in high resolution.

00:27:36.519 --> 00:27:36.899
 That's right,

00:27:37.000 --> 00:27:38.099
 low resolution works

00:27:38.099 --> 00:27:38.599
 a lot better.

00:27:39.740 --> 00:27:41.240
 But if you want to commit yourself

00:27:41.240 --> 00:27:42.539
 to seeing in high resolution,

00:27:43.539 --> 00:27:45.399
 it means these four things

00:27:45.399 --> 00:27:46.019
 at least.

00:27:47.359 --> 00:27:48.019
 Number one,

00:27:48.240 --> 00:27:50.240
 never reduce people

00:27:50.240 --> 00:27:52.019
 to groups or categories.

00:27:52.019 --> 00:27:54.680
 But see each person

00:27:54.680 --> 00:27:56.720
 as an irreducibly complex individual

00:27:56.720 --> 00:27:58.480
 of infinite worth.

00:27:59.859 --> 00:28:00.920
 Don't see people

00:28:00.920 --> 00:28:02.220
 in groups and categories.

00:28:03.539 --> 00:28:04.099
 Number two,

00:28:04.660 --> 00:28:06.059
 never make assumptions

00:28:06.059 --> 00:28:07.299
 about other people's motives.

00:28:08.700 --> 00:28:10.160
 I rarely say words

00:28:10.160 --> 00:28:11.039
 like always and never,

00:28:11.859 --> 00:28:12.839
 but I don't know

00:28:12.839 --> 00:28:13.599
 that there's ever,

00:28:13.720 --> 00:28:15.940
 there's ever a good reason

00:28:15.940 --> 00:28:17.099
 to assume you know

00:28:17.099 --> 00:28:18.839
 why somebody is saying

00:28:18.839 --> 00:28:19.480
 or doing the things

00:28:19.480 --> 00:28:19.980
 that they are.

00:28:19.980 --> 00:28:22.079
 Number three,

00:28:22.400 --> 00:28:24.120
 always look for the presence

00:28:24.120 --> 00:28:26.120
 and the work of God

00:28:26.120 --> 00:28:27.680
 in other people's lives.

00:28:29.400 --> 00:28:29.519
 Right?

00:28:29.640 --> 00:28:31.120
 Peter is seeing God

00:28:31.120 --> 00:28:31.960
 in a place

00:28:31.960 --> 00:28:33.440
 he would least expect it,

00:28:34.200 --> 00:28:35.160
 in Gentiles.

00:28:36.259 --> 00:28:37.420
 I would love for you

00:28:37.420 --> 00:28:38.120
 to think about

00:28:38.120 --> 00:28:39.539
 the person

00:28:39.539 --> 00:28:40.380
 or the group,

00:28:40.960 --> 00:28:41.519
 the people,

00:28:42.360 --> 00:28:43.579
 where you least expect

00:28:43.579 --> 00:28:44.420
 to see God working.

00:28:44.420 --> 00:28:48.519
 and then watch

00:28:48.519 --> 00:28:50.440
 and see if you don't detect

00:28:50.440 --> 00:28:52.340
 evidence of God at work

00:28:52.340 --> 00:28:53.860
 in that person's life.

00:28:55.120 --> 00:28:55.720
 And then number four,

00:28:55.880 --> 00:28:57.560
 always find common ground

00:28:57.560 --> 00:28:58.460
 wherever you can.

00:28:59.900 --> 00:29:01.320
 Always find common ground

00:29:01.320 --> 00:29:02.060
 wherever you can.

00:29:02.120 --> 00:29:03.539
 This was Martin Luther King's strategy.

00:29:04.740 --> 00:29:04.920
 You know,

00:29:05.039 --> 00:29:05.779
 he says this,

00:29:05.880 --> 00:29:06.900
 every time somebody

00:29:06.900 --> 00:29:08.360
 tries to draw a line

00:29:08.360 --> 00:29:10.980
 between themselves and me,

00:29:11.700 --> 00:29:12.460
 every time somebody

00:29:12.460 --> 00:29:13.380
 tries to draw a line

00:29:13.380 --> 00:29:15.100
 that divides us,

00:29:15.519 --> 00:29:17.340
 I always draw a circle

00:29:17.340 --> 00:29:18.900
 around us.

00:29:20.240 --> 00:29:20.680
 Right?

00:29:20.740 --> 00:29:21.200
 Because we're,

00:29:21.299 --> 00:29:24.120
 we're all human beings.

00:29:24.620 --> 00:29:26.000
 We all bear God's image.

00:29:27.000 --> 00:29:27.920
 So if you're looking

00:29:27.920 --> 00:29:29.120
 for reasons to draw lines,

00:29:29.180 --> 00:29:29.819
 you're going to find them.

00:29:30.519 --> 00:29:31.380
 The good news is,

00:29:31.440 --> 00:29:32.360
 if you're looking for ways

00:29:32.360 --> 00:29:33.100
 to draw circles,

00:29:33.600 --> 00:29:34.680
 you're going to find them.

00:29:34.680 --> 00:29:36.700
 So the next time

00:29:36.700 --> 00:29:37.480
 you meet someone

00:29:37.480 --> 00:29:38.519
 for the first time,

00:29:38.660 --> 00:29:39.600
 the next time you pass

00:29:39.600 --> 00:29:40.120
 by somebody

00:29:40.120 --> 00:29:41.140
 that you sort of know,

00:29:42.060 --> 00:29:43.140
 and you realize

00:29:43.140 --> 00:29:44.140
 that you're seeing them

00:29:44.140 --> 00:29:45.100
 in low resolution,

00:29:45.940 --> 00:29:47.640
 and you start to put on

00:29:47.640 --> 00:29:48.380
 the sorting hat,

00:29:49.560 --> 00:29:50.200
 catch yourself.

00:29:51.220 --> 00:29:52.200
 And I actually pray

00:29:52.200 --> 00:29:53.500
 that we would become better

00:29:53.500 --> 00:29:54.840
 at catching ourselves

00:29:54.840 --> 00:29:55.400
 in the act.

00:29:56.360 --> 00:29:57.120
 And then I want you

00:29:57.120 --> 00:29:57.680
 to do this.

00:29:57.799 --> 00:29:58.799
 I want you to remember

00:29:58.799 --> 00:30:01.019
 that if God did that

00:30:01.019 --> 00:30:01.600
 with you,

00:30:01.599 --> 00:30:04.679
 if God did that with you,

00:30:04.759 --> 00:30:05.559
 you would have no hope.

00:30:06.179 --> 00:30:07.079
 I would have no hope.

00:30:08.159 --> 00:30:09.939
 Jesus Christ gave his life

00:30:09.939 --> 00:30:11.099
 so that one day

00:30:11.099 --> 00:30:12.719
 there will be no us

00:30:12.719 --> 00:30:13.939
 and them.

00:30:14.579 --> 00:30:15.759
 All of those lines

00:30:15.759 --> 00:30:17.619
 will be wiped away

00:30:17.619 --> 00:30:18.919
 because one day

00:30:18.919 --> 00:30:20.539
 we will all be one

00:30:20.539 --> 00:30:22.299
 in him.

00:30:23.099 --> 00:30:23.799
 Let's pray.

00:30:26.219 --> 00:30:27.199
 Lord, we thank you

00:30:27.199 --> 00:30:27.899
 for your word.

00:30:28.839 --> 00:30:30.159
 And as we,

00:30:30.160 --> 00:30:32.019
 as we hear it,

00:30:32.019 --> 00:30:32.759
 we know there are things

00:30:32.759 --> 00:30:34.320
 that may not be of you,

00:30:34.640 --> 00:30:35.720
 and we pray that you would

00:30:35.720 --> 00:30:36.759
 allow those to fade

00:30:36.759 --> 00:30:37.240
 from memory.

00:30:38.360 --> 00:30:39.480
 Whatever is of you,

00:30:39.540 --> 00:30:40.200
 and in particular,

00:30:40.640 --> 00:30:41.500
 the people,

00:30:42.200 --> 00:30:42.759
 the assumptions,

00:30:43.040 --> 00:30:43.480
 the groups,

00:30:43.600 --> 00:30:44.400
 the conversations,

00:30:44.600 --> 00:30:45.259
 the experiences

00:30:45.259 --> 00:30:47.120
 that may have come to mind,

00:30:48.420 --> 00:30:50.380
 Lord, I pray that you would

00:30:50.380 --> 00:30:52.620
 underline and highlight those

00:30:52.620 --> 00:30:54.000
 in our minds.

00:30:54.759 --> 00:30:55.660
 That you wouldn't let us

00:30:55.660 --> 00:30:56.240
 forget them,

00:30:56.360 --> 00:30:57.720
 but that your word

00:30:57.720 --> 00:30:59.500
 would continue to prod us.

00:31:00.160 --> 00:31:02.019
 Lord,

00:31:02.140 --> 00:31:03.180
 to highlight for us

00:31:03.180 --> 00:31:05.380
 ways of doing these things

00:31:05.380 --> 00:31:06.160
 to glorify you.

00:31:06.320 --> 00:31:07.259
 And I pray that in this

00:31:07.259 --> 00:31:09.480
 we would be a peculiar people.

00:31:10.800 --> 00:31:11.160
 Lord,

00:31:11.200 --> 00:31:11.920
 that this would be a part

00:31:11.920 --> 00:31:12.580
 of our witness

00:31:12.580 --> 00:31:14.019
 to a divided world.

00:31:16.019 --> 00:31:17.440
 And we pray this for our good

00:31:17.440 --> 00:31:18.060
 and your glory.

00:31:18.340 --> 00:31:18.560
 Amen.

00:31:18.560 --> 00:31:18.660
 Amen.

00:31:18.660 --> 00:31:18.700
 Amen.

00:31:18.700 --> 00:31:18.740
 Amen.

00:31:18.740 --> 00:31:18.759
 Amen.

00:31:18.759 --> 00:31:18.800
 Amen.

00:31:18.800 --> 00:31:20.800
 Amen.

00:31:20.800 --> 00:31:20.820
 Amen.

00:31:20.820 --> 00:31:20.840
 Amen.

00:31:20.840 --> 00:31:22.720
 Amen.

00:31:22.720 --> 00:31:22.759
 Amen.

00:31:22.759 --> 00:31:22.820
 Amen.

00:31:22.820 --> 00:31:22.860
 Amen.