WEBVTT

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 Our text for this morning is Isaiah 56.

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 We're going to be going through verses 1-8.

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 I'll give you all a moment to turn there.

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 But as we're looking at this text, I'll just say up front, we're going to be thinking about it somewhat broadly with the topic of missions as it pertains to the Old Testament and as it relates to God's overarching redemptive plan throughout the scriptures from Genesis to Revelation.

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 Many of us have asked questions before like, did God adjust his plan to save Gentiles or has he always planned that?

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 Another way that can be asked is, does the Old Testament ever actually talk about God planning to save Gentiles?

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 And on top of that, you might ask, did God save Gentiles in the Old Testament or was it merely talk or hinted at in something that didn't happen until New Testament?

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 And furthermore, why does God save?

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 To what end or what purpose is he saving has chosen?

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 So this is a sampling of some of the things we're going to be talking about today through our text, Isaiah 56.

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 So turning there, verse 1, thus says the Lord, Isaiah writes, thus says the Lord, keep justice and do righteousness for soon my salvation will come and my righteousness be revealed.

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 Blessed is the man who does this and is the son of man who keeps and holds it fast.

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 Let not the foreigner who has joined himself to the Lord say, the Lord will surely separate me from his people.

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 And let not the eunuch say, behold, I am a dry tree.

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 But thus says the Lord to the eunuchs who keep my Sabbaths, who choose the things that please me and hold fast my covenant.

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 I will give in my house and within my walls a monument and a name better than sons and daughters.

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 I will give them an everlasting name that shall not be cut off.

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 And the foreigners who join themselves to the Lord to minister to him, to love the name of the Lord and to be his servants,

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 everyone who keeps the Sabbath and does not profane it and holds fast my covenant,

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 these I will bring to my holy mountain and make them joyful in my house of prayer.

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 Their burnt offerings and their sacrifices will be accepted on my altar.

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 From my house shall be called a house of prayer for all peoples.

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 The Lord God who gathers the outcasts of Israel declares, I will yet gather others to him besides those already gathered.

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 So just real quickly here, a little context.

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 Again, Clay preached on Isaiah 40 last week and did most of the grunt work for me in laying that.

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 But I just wanted to note two things that are pertinent for our discussion today.

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 One, it is important to note that Isaiah is a contemporary of Hosea and Micah.

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 And if you're familiar with Isaiah, if you're familiar with Hosea and Micah,

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 you recall that those prophets are constantly calling out Israel and Judah for their sin,

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 namely injustice and a lack of righteousness.

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 They're worshiping foreign gods.

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 At this point, it was a nation that exploited the poor and the vulnerable while worshiping these false gods

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 and only giving external ritualistic worship to Yahweh,

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 not true single-minded devotion as he has called for.

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 So that's important to note.

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 And the other thing I wanted to note contextually before we move on

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 is that we need to bear in mind that Israel and Judah are on the verge of collapse.

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 God has been announcing his judgment.

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 It's been withheld at times through the prayers of Hezekiah and other intercessions.

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 But nonetheless, it is on the way, and the Babylonians will drag them away into captivity, into exile.

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 And they're going to be in exile for a while, and there's going to be three dispersions.

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 So we want to keep that in mind as we read this text with all that God's saying in it,

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 all that God is planning, all that God is doing.

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 So just looking at verses 1 through 2, and I've subtitled this section,

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 A Call to Righteousness.

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 And I'll read it again briefly, but we see here the Lord says,

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 So this is not works-based salvation.

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 Paul's very clear on this in Galatians.

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 Tyler read this text for us this morning.

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 We didn't collaborate.

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 That just worked out.

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 But Paul writes,

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 For all who rely on the works of the law are under a curse.

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 For it is written,

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 Cursed be everyone who does not abide by all the things written in the book of the law and do them.

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 Now it is evident that no one is justified before God by the law.

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 For the righteous shall live by faith.

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 Galatians 3, verse 10 through 11.

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 So Isaiah himself understood the logical flow of this.

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 He understood regeneration leading to sanctification.

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 In other words, we have to be made right, made new.

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 And then we can grow in holiness, grow in obedience.

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 Regeneration precedes sanctification.

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 And Isaiah recognizes this, and we see that in chapter 1, verses 16 through 17, as he records the Lord.

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 And the Lord said,

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 Wash yourselves.

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 Make yourselves clean.

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 It's that regeneration language.

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 Remove the evil of your deeds from before my eyes.

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 Cease to do evil.

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 Learn to do good.

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 There's the sanctification.

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 That idea of turning.

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 Total repentance.

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 180 degree.

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 Learn to do good.

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 Seek justice.

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 Correct oppression.

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 Bring justice to the fatherless.

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 Plead the widow's cause.

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 So again, the flow.

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 It goes from washing, that renewal, that regeneration,

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 to sanctification, to doing good, to stop doing evil.

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 So what is God saying in our first two verses back in our primary text, Isaiah 56?

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 He's saying that the true people of God will and should act like people of God.

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 They should be godly as a result of their faith.

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 God is just.

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 Isaiah 61.8.

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 So as his people, we too should act justly.

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 God is righteous.

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 Psalm 119.137.

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 So as his people, we too should act righteously.

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 Keeping justice.

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 Doing righteousness.

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 This is why God mentions the nearness of his kingdom.

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 And arriving in the later half of verse 1,

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 for soon my salvation will come and my righteousness be revealed.

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 This serves as a reminder and an incentive.

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 Hey, I'm coming.

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 Let that incentivize you.

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 In other words, we practice righteousness now because one day we will be made entirely renewed

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 and completely obedient from the heart.

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 And if we're not acting like citizens of heaven now,

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 then we have no reason to think we will be someday.

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 All right, we should be putting on the things of God now.

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 And we can only be the people of God by faith.

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 And that faith produces those good works.

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 It bears fruit, as Jesus himself said,

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 I am the vine, you are the branches.

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 Whoever abides in me and I in him,

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 he it is that bears much fruit.

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 For apart from me you can do nothing.

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 That's John 15.5.

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 So we cannot keep justice nor do righteousness apart from Christ by faith.

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 So going back to our text, Isaiah 56,

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 we see that God says all of this, justice and righteousness language,

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 all of that is in relation to his covenant with Moses in verse 2,

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 when he refers to those who keep the Sabbath.

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 Keeping the Sabbath is the most important sign of the Mosaic covenant.

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 Exodus 31.12.

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 And the Lord said to Moses,

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 you are to speak to the people of Israel and say,

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 above all, you shall keep my Sabbaths.

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 But this is a sign between me and you throughout your generations,

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 that you may know that I, the Lord, sanctify you.

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 You shall keep the Sabbath because it is holy for you.

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 Everyone who profanes it shall be put to death.

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 So this is of vital importance.

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 In other words, when an Israelite is looking at this text,

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 they're not just hearing, oh, Sabbath law,

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 they're hearing Mosaic covenant.

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 Understanding this is in connection with covenant.

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 So when we look at that, we've got to go,

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 okay, well, what's going on?

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 Well, it's an external sign like practicing righteousness and keeping justice.

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 It's revealing what's going on internally.

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 It's revealing that regeneration, that salvation,

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 that demonstrates one's belief in God

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 to provide and sustain him.

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 It is an exercise of faith

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 because keeping the Sabbath requires people to not work seven days a week

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 despite whatever shortage of food or what have you,

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 whatever problem they may face.

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 In other words, it could potentially be a loss in the worldly sense

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 when you're thinking about it pragmatically.

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 So for them to give up a whole day of work

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 in a time in which food is everything, right?

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 Farming, harvesting, that's how everything's driven at that time.

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 That is an act of faith.

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 So we see then it is entirely by faith that we are able to meet the standards of God

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 because we are all lawbreakers, both Jew and Gentile, Romans 3.23.

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 So we show this faith by our works,

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 as James and Paul most clearly articulate throughout their epistles.

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 It is by faith that saints of both Old Testament and New Testament,

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 Old Covenant, New Covenant, are saved.

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 For even Abraham himself, the father of our faith,

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 as you've heard the expression, was saved by just that, faith.

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 So in short, we as a people of God,

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 in light of these first two verses,

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 we are called to be holy for he is holy, Leviticus 11.44.

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 And this only happens by faith.

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 So moving on to our next section,

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 verses 3 through 5,

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 and I've entitled this a reminder of the promise to Abraham.

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 So we're talking about the Mosaic Covenant,

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 and we're about to move into the Abrahamic Covenant.

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 But picking up in verse 3,

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 God says,

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 So again, this is hearkening back to the Abrahamic Covenant.

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 God promised Abraham that he would father many nations,

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 and that all of those nations would be blessed by him and his descendants.

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 Genesis 22.18.

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 In his offspring shall all the nations of the earth be blessed.

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 So again, looking back at Isaiah 56,

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 we can see that the foreigner, right, the nations, right,

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 the foreigner here,

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 he is being brought near.

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 He has as much reason to hope in God as the Israelites,

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 as the physical seed of Abraham does.

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 So they too, as the seed of faith,

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 they have as much reason to hope in God,

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 so long as they come to God on God's own terms,

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 namely through his covenant.

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 But did foreigners ever actually become part of the people of God in the Old Testament?

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 Did God save them during that time, right?

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 This is that question I mentioned earlier.

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 And the answer is, well, yes.

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 There's actually a significant amount, but I'll note just four briefly.

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 Mosea's wife, if you've been doing the Bible reading plan,

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 you probably caught this this week,

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 but Zipporah was a Midianite who joined the covenant by circumcising her son.

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 Exodus 4.25-26.

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 So here you have a foreigner being blessed by Moses by way of covenant,

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 being brought in, being grafted in.

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 Two, many Gentiles, likely to be mostly Egyptian,

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 joined the Israelites on their exodus.

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 Exodus 12.3 says,

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 And granted, many of them rebelled later on,

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 but it's not a total rebellion by all of them.

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 It's never really clear on that, but I think we can infer

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 many of them probably remained faithful

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 and partook of the covenant as Zipporah did.

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 Another individual is Ruth.

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 She was a Moabite who joined in the covenant with God

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 and was part of Christ's lineage.

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 Ruth 1.4, Matthew 1.5-6.

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 And finally, and probably most notably, most famously

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 in the entire Old Testament,

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 is the city of Nineveh.

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 Repented and turned to God,

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 and their salvation in a broad sense

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 was confirmed by Christ himself, Matthew 12.41.

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 A great New Testament picture of these eunuchs and foreigners

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 who entered the covenant that God is speaking of

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 is found in Acts 8 with the Ethiopian eunuch.

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 The Ethiopian eunuch, who is both a foreigner

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 and obviously a eunuch,

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 was reading Isaiah 53, 7-8,

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 when Philip encountered him.

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 Of course, we all know the story.

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 Philip uses that text to preach to him about Christ,

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 forgiveness of sins,

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 and being made new and aright with God

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 by way of Christ, by way of the cross,

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 death, resurrection.

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 And that results in the Ethiopian repenting of his sin,

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 and Philip baptizes him in the name of the Father,

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 the Son, and the Holy Spirit.

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 This is just one of many fulfillments of Isaiah's prophecy

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 of the eunuchs and foreigners

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 who become God's people.

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 The Ethiopian eunuch came to God

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 by way of God's new covenant,

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 which includes the external sign of baptism.

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 So though there's some discontinuity

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 in the exact external signs,

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 there's much continuity in terms of

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 the meaning behind it,

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 the faith behind it.

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 It's all by faith.

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 And it's interesting, too,

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 because Deuteronomy 23, 1

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 forbids any eunuchs

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 from coming into the presence of Israel

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 and the Lord for worship.

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 But here, Isaiah speaks of an elimination

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 of that restriction.

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 It no longer bears.

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 It's not the same, right?

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 Now the eunuch is called to serve God

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 and be in right standing with him,

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 as is the foreigner.

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 So the eunuch should not be discouraged

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 that he is a dry tree,

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 as our text writes,

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 which is meaning unable to reproduce,

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 because God has made provision

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 for the eunuch to keep the Sabbath

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 and enter a covenant relationship with him.

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 The reminder of the Abrahamic covenant

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 means a lot of things,

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 but we cannot overlook

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 the missional aspect of it

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 as it is so, I think, critical to this text,

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 I think is central to this text in many ways.

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 Again, Genesis 22, 18 shows us that

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 God's plan for Abraham,

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 and by extension Israel,

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 has always been to bless the nations,

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 the foreigners, the eunuchs.

00:15:06.920 --> 00:15:08.880
 This means God has always intended to save

00:15:08.880 --> 00:15:10.400
 both Jews and Gentiles,

00:15:10.500 --> 00:15:12.320
 as it's been part of his predetermined plan.

00:15:13.620 --> 00:15:16.760
 God is about the work of drawing a people for himself

00:15:16.760 --> 00:15:19.240
 from every tribe, tongue, and nation,

00:15:19.380 --> 00:15:20.540
 Revelation 7, 9.

00:15:20.539 --> 00:15:22.980
 And Paul, the apostle,

00:15:23.199 --> 00:15:25.259
 confirms the good news of the Abrahamic covenant,

00:15:25.259 --> 00:15:26.699
 the gospel of it,

00:15:27.139 --> 00:15:27.959
 when he writes,

00:15:28.579 --> 00:15:29.179
 in the scripture,

00:15:29.439 --> 00:15:32.519
 foreseeing that God would justify the Gentiles by faith,

00:15:33.240 --> 00:15:36.099
 preached the gospel beforehand to Abraham,

00:15:36.879 --> 00:15:37.240
 saying,

00:15:37.839 --> 00:15:40.240
 In you shall all the nations be blessed.

00:15:40.919 --> 00:15:43.259
 So then, those who are of faith

00:15:43.259 --> 00:15:45.339
 are blessed along with Abraham,

00:15:45.659 --> 00:15:46.899
 the man of faith.

00:15:46.899 --> 00:15:49.360
 Galatians 3, 8 through 9.

00:15:51.459 --> 00:15:53.720
 And just a nice little verse here in the Old Testament,

00:15:53.860 --> 00:15:56.620
 I think somewhat captures this well,

00:15:56.959 --> 00:15:57.439
 beautifully,

00:15:57.980 --> 00:15:59.500
 is from Isaiah's contemporary,

00:15:59.659 --> 00:16:00.139
 Hosea.

00:16:00.639 --> 00:16:02.159
 We recorded the word of the Lord,

00:16:02.340 --> 00:16:02.939
 and declared,

00:16:03.919 --> 00:16:05.019
 and this is the Lord speaking,

00:16:05.559 --> 00:16:07.620
 I will have mercy on no mercy,

00:16:07.959 --> 00:16:09.759
 and I will say to not my people,

00:16:10.279 --> 00:16:11.399
 you are my people.

00:16:12.100 --> 00:16:13.079
 And he shall say,

00:16:13.399 --> 00:16:14.439
 you are my God.

00:16:14.440 --> 00:16:15.640
 Isaiah 2, 23.

00:16:16.680 --> 00:16:18.320
 And that's such a beautiful picture,

00:16:18.420 --> 00:16:19.080
 when you consider it,

00:16:19.100 --> 00:16:21.040
 because I'm just going off the faces here,

00:16:21.140 --> 00:16:22.240
 but I think everybody in here

00:16:22.240 --> 00:16:23.920
 is probably more Gentile than not.

00:16:24.660 --> 00:16:25.440
 And this means,

00:16:25.620 --> 00:16:27.540
 we too are grafted in,

00:16:27.660 --> 00:16:29.180
 we too are part of that blessing,

00:16:29.380 --> 00:16:32.220
 we too can be brought into that covenant.

00:16:33.320 --> 00:16:35.420
 This is news that should cause us to leap for joy,

00:16:35.500 --> 00:16:36.940
 we're not cut off from Israel,

00:16:37.060 --> 00:16:38.540
 but we are brought in by faith.

00:16:40.220 --> 00:16:42.160
 And a quick word of encouragement as well,

00:16:42.159 --> 00:16:44.639
 keep in mind the context.

00:16:44.819 --> 00:16:45.439
 So going back,

00:16:45.539 --> 00:16:47.100
 I mentioned Israel and Judah

00:16:47.100 --> 00:16:48.659
 are about to be dragged out,

00:16:48.699 --> 00:16:49.819
 away from the promised land,

00:16:49.899 --> 00:16:51.259
 away from the covenant land.

00:16:52.299 --> 00:16:54.740
 They're going to be Babylon's captives for their sin.

00:16:54.860 --> 00:16:56.799
 God's prophesying this through his prophets.

00:16:57.539 --> 00:16:59.120
 They're being punished for their injustice

00:16:59.120 --> 00:17:00.039
 and unrighteousness.

00:17:00.139 --> 00:17:01.559
 That's about to happen,

00:17:01.919 --> 00:17:03.179
 in just a short while.

00:17:04.500 --> 00:17:06.339
 And yet our text here is very encouraging.

00:17:06.659 --> 00:17:09.279
 It seems to be talking about people being gathered

00:17:09.279 --> 00:17:10.319
 on the holy hill,

00:17:10.420 --> 00:17:11.160
 which we'll come back to.

00:17:12.660 --> 00:17:13.440
 But meanwhile,

00:17:13.660 --> 00:17:14.500
 the Babylonians,

00:17:14.680 --> 00:17:15.759
 similar to the Assyrians,

00:17:16.680 --> 00:17:18.079
 they're thinking that they were mightier,

00:17:18.339 --> 00:17:19.859
 and that their gods were the true gods,

00:17:19.940 --> 00:17:21.160
 and that the Hebrew God,

00:17:21.240 --> 00:17:21.799
 our God,

00:17:21.899 --> 00:17:22.319
 Yahweh,

00:17:22.619 --> 00:17:23.440
 was weak.

00:17:24.240 --> 00:17:25.740
 They thought they were conquering Israel

00:17:25.740 --> 00:17:26.859
 because of their greatness,

00:17:27.059 --> 00:17:27.539
 their merit,

00:17:27.680 --> 00:17:28.740
 their things,

00:17:28.859 --> 00:17:29.319
 their whatever.

00:17:30.519 --> 00:17:31.859
 But they failed to recognize

00:17:31.859 --> 00:17:33.519
 that God was merely using them

00:17:33.519 --> 00:17:34.240
 as a tool

00:17:34.240 --> 00:17:35.440
 for his purposes,

00:17:35.720 --> 00:17:35.980
 namely,

00:17:35.980 --> 00:17:38.539
 the carrying out of Israel's punishment,

00:17:38.740 --> 00:17:39.559
 which was most fitting

00:17:39.559 --> 00:17:40.360
 for a couple reasons.

00:17:41.360 --> 00:17:42.500
 They were guilty of injustice,

00:17:42.599 --> 00:17:44.039
 as I've said so many times now,

00:17:44.460 --> 00:17:45.740
 and now their punishment

00:17:45.740 --> 00:17:47.339
 is that they will serve as slaves

00:17:47.339 --> 00:17:49.519
 in an unjust Babylonian society.

00:17:50.640 --> 00:17:51.740
 Another reason it's fitting

00:17:51.740 --> 00:17:53.620
 is that Israel failed to be

00:17:53.620 --> 00:17:54.860
 a blessing to the nations.

00:17:55.640 --> 00:17:57.140
 They failed to draw people in

00:17:57.140 --> 00:17:58.079
 and gather them

00:17:58.079 --> 00:17:59.440
 for worship,

00:17:59.559 --> 00:18:00.599
 as God had ordained.

00:18:01.279 --> 00:18:02.200
 But even now,

00:18:02.279 --> 00:18:03.259
 in the midst of their punishment

00:18:03.259 --> 00:18:04.119
 for their sin,

00:18:04.740 --> 00:18:05.980
 God is still accomplishing

00:18:05.980 --> 00:18:07.299
 his plan to gather people

00:18:07.299 --> 00:18:09.000
 for Israel to be a blessing

00:18:09.000 --> 00:18:09.700
 to the nations,

00:18:10.220 --> 00:18:10.920
 as they are now about

00:18:10.920 --> 00:18:11.879
 to be dragged out

00:18:11.879 --> 00:18:13.039
 to the nations

00:18:13.039 --> 00:18:15.339
 to proclaim the glory of God.

00:18:16.279 --> 00:18:17.519
 And two obvious examples of that

00:18:17.519 --> 00:18:18.539
 are Daniel and Esther,

00:18:18.640 --> 00:18:19.859
 and just consider the many ways

00:18:19.859 --> 00:18:21.420
 in which they glorified God

00:18:21.420 --> 00:18:22.559
 in pagan lands

00:18:22.559 --> 00:18:23.599
 among the nations.

00:18:24.940 --> 00:18:26.619
 So I'm mentioning all this to say

00:18:26.619 --> 00:18:29.619
 that regardless of what persecutions

00:18:29.619 --> 00:18:30.140
 we face,

00:18:30.240 --> 00:18:31.140
 regardless of what trials

00:18:31.140 --> 00:18:32.340
 or obstacles arise,

00:18:32.780 --> 00:18:34.480
 and even despite our own sin,

00:18:35.400 --> 00:18:36.380
 nothing will thwart

00:18:36.380 --> 00:18:37.880
 or oppose the plans of God.

00:18:38.680 --> 00:18:39.880
 Nothing's going to get in his way

00:18:39.880 --> 00:18:40.800
 of bringing the nations

00:18:40.800 --> 00:18:41.380
 to gather,

00:18:41.540 --> 00:18:42.040
 to worship.

00:18:43.480 --> 00:18:44.960
 So God is calling his people

00:18:44.960 --> 00:18:45.800
 to keep justice

00:18:45.800 --> 00:18:47.100
 and practice righteousness

00:18:47.100 --> 00:18:49.740
 while also reminding his people

00:18:49.740 --> 00:18:52.000
 that he is using each individual

00:18:52.000 --> 00:18:53.380
 to bring about multiplication,

00:18:54.380 --> 00:18:55.620
 that we should all be messengers

00:18:55.620 --> 00:18:56.960
 of his good news

00:18:56.960 --> 00:18:58.200
 and witness the expansion

00:18:58.200 --> 00:18:58.900
 of his kingdom

00:18:58.900 --> 00:19:00.500
 as free captives

00:19:00.500 --> 00:19:01.280
 from their sin.

00:19:02.860 --> 00:19:03.640
 But why?

00:19:04.460 --> 00:19:05.980
 To what end

00:19:05.980 --> 00:19:07.000
 is he doing this?

00:19:07.780 --> 00:19:08.380
 And this leads us

00:19:08.380 --> 00:19:09.340
 to our final section,

00:19:10.160 --> 00:19:11.300
 verses 6 through 8.

00:19:11.880 --> 00:19:12.800
 And I've subtitled this,

00:19:12.900 --> 00:19:13.880
 Those God Gathers

00:19:13.880 --> 00:19:14.800
 Will Worship.

00:19:16.100 --> 00:19:17.600
 Starting in verse 6 again,

00:19:17.599 --> 00:19:19.579
 And the foreigners

00:19:19.579 --> 00:19:20.419
 who join themselves

00:19:20.419 --> 00:19:21.019
 to the Lord

00:19:21.019 --> 00:19:21.859
 to minister to him

00:19:21.859 --> 00:19:23.059
 to love the name of the Lord

00:19:23.059 --> 00:19:24.219
 and to be his servants,

00:19:24.459 --> 00:19:25.500
 everyone who keeps the Sabbath

00:19:25.500 --> 00:19:26.699
 and does not profane it

00:19:26.699 --> 00:19:28.379
 and holds fast my covenant,

00:19:29.000 --> 00:19:30.000
 these I will bring

00:19:30.000 --> 00:19:31.159
 to my holy mountain

00:19:31.159 --> 00:19:32.759
 and make them joyful

00:19:32.759 --> 00:19:33.879
 in my house of prayer.

00:19:34.559 --> 00:19:35.539
 Their burnt offerings

00:19:35.539 --> 00:19:36.679
 and their sacrifices

00:19:36.679 --> 00:19:37.659
 will be accepted

00:19:37.659 --> 00:19:38.480
 on my altar.

00:19:39.459 --> 00:19:40.459
 My house shall be called

00:19:40.459 --> 00:19:41.259
 a house of prayer

00:19:41.259 --> 00:19:42.779
 for all peoples.

00:19:43.500 --> 00:19:44.339
 The Lord God

00:19:44.339 --> 00:19:45.539
 who gathers the outcasts

00:19:45.539 --> 00:19:46.539
 of Israel declares,

00:19:46.539 --> 00:19:48.440
 I will gather yet others

00:19:48.440 --> 00:19:49.180
 to him besides

00:19:49.180 --> 00:19:50.579
 those already gathered.

00:19:51.980 --> 00:19:53.299
 So the answer is clear.

00:19:54.420 --> 00:19:55.639
 God gathers his chosen

00:19:55.639 --> 00:19:57.240
 for the express purpose

00:19:57.240 --> 00:19:58.019
 of worship.

00:19:58.799 --> 00:20:00.059
 It is not enough

00:20:00.059 --> 00:20:00.960
 that they are gathered.

00:20:02.059 --> 00:20:02.859
 We know that God

00:20:02.859 --> 00:20:04.259
 gathers people out of Egypt

00:20:04.259 --> 00:20:05.539
 so that they would worship him,

00:20:05.659 --> 00:20:06.879
 Exodus 7, 16.

00:20:07.779 --> 00:20:08.680
 But as he was giving

00:20:08.680 --> 00:20:09.579
 the law to Moses

00:20:09.579 --> 00:20:10.319
 on Mount Sinai,

00:20:10.399 --> 00:20:11.659
 they gathered to rebel

00:20:11.659 --> 00:20:12.940
 by worshiping

00:20:12.940 --> 00:20:13.920
 the golden calf.

00:20:14.200 --> 00:20:15.359
 It's all Exodus 32.

00:20:16.539 --> 00:20:17.899
 In Matthew 21,

00:20:18.180 --> 00:20:19.119
 starting verse 12,

00:20:20.000 --> 00:20:20.920
 we see many gathered

00:20:20.920 --> 00:20:21.579
 at the temple,

00:20:22.180 --> 00:20:23.720
 but Jesus drives them out.

00:20:23.960 --> 00:20:24.200
 Why?

00:20:24.899 --> 00:20:25.659
 Because they are not

00:20:25.659 --> 00:20:26.920
 worshiping God rightly

00:20:26.920 --> 00:20:28.460
 in his house of prayer.

00:20:29.960 --> 00:20:30.440
 Further,

00:20:30.539 --> 00:20:31.539
 their actions were wretched

00:20:31.539 --> 00:20:33.119
 because this very house

00:20:33.119 --> 00:20:33.619
 was meant to be

00:20:33.619 --> 00:20:34.420
 a place of blessing

00:20:34.420 --> 00:20:35.359
 for all people

00:20:35.359 --> 00:20:36.920
 as they worshiped,

00:20:36.920 --> 00:20:37.839
 and yet the merchants

00:20:37.839 --> 00:20:38.639
 were using it

00:20:38.639 --> 00:20:39.579
 as a den of thieves

00:20:39.579 --> 00:20:40.379
 to rob people,

00:20:40.500 --> 00:20:41.240
 to bring oppression,

00:20:41.440 --> 00:20:42.779
 to serve injustice.

00:20:43.319 --> 00:20:44.000
 The same problem

00:20:44.000 --> 00:20:44.879
 we're seeing in Isaiah.

00:20:44.880 --> 00:20:47.280
 They completely inverted

00:20:47.280 --> 00:20:48.320
 God's expressed will

00:20:48.320 --> 00:20:48.840
 and desire

00:20:48.840 --> 00:20:50.520
 by their sinful rebellion.

00:20:52.620 --> 00:20:53.080
 Again,

00:20:53.120 --> 00:20:53.760
 it is not enough

00:20:53.760 --> 00:20:54.660
 that the people are gathered.

00:20:54.760 --> 00:20:55.580
 They must be gathered

00:20:55.580 --> 00:20:56.320
 to worship.

00:20:57.100 --> 00:20:57.780
 And Isaiah 56

00:20:57.780 --> 00:20:58.480
 makes it clear

00:20:58.480 --> 00:20:59.260
 that we are gathered

00:20:59.260 --> 00:21:00.260
 to serve God,

00:21:00.360 --> 00:21:01.160
 to love God,

00:21:01.220 --> 00:21:02.480
 to offer sacrifices,

00:21:03.040 --> 00:21:03.460
 prayers,

00:21:03.680 --> 00:21:04.340
 and offerings.

00:21:06.060 --> 00:21:07.140
 This is the language

00:21:07.140 --> 00:21:07.800
 of worship,

00:21:08.400 --> 00:21:09.580
 the language and actions

00:21:09.580 --> 00:21:10.320
 of one who has

00:21:10.320 --> 00:21:11.560
 truly denied himself,

00:21:11.740 --> 00:21:12.420
 picked up his cross,

00:21:12.480 --> 00:21:13.620
 and followed after Christ.

00:21:14.880 --> 00:21:15.700
 If you will,

00:21:15.780 --> 00:21:16.800
 turn with me real quickly

00:21:16.800 --> 00:21:18.500
 to John chapter 4,

00:21:19.080 --> 00:21:19.760
 verse 20.

00:21:26.900 --> 00:21:28.640
 This is the famous passage

00:21:28.640 --> 00:21:29.440
 in which Jesus

00:21:29.440 --> 00:21:31.500
 talks to the Samaritan woman

00:21:31.500 --> 00:21:32.120
 at the well.

00:21:33.480 --> 00:21:33.820
 Again,

00:21:33.900 --> 00:21:34.580
 I think there's a lot

00:21:34.580 --> 00:21:36.080
 of things going on here

00:21:36.080 --> 00:21:36.780
 that are striking

00:21:36.780 --> 00:21:38.480
 in comparison

00:21:38.480 --> 00:21:39.600
 with Isaiah 56.

00:21:39.599 --> 00:21:43.339
 Picking up in verse 20,

00:21:43.480 --> 00:21:44.939
 the Samaritan woman

00:21:44.939 --> 00:21:45.439
 is speaking,

00:21:45.559 --> 00:21:46.240
 and she says,

00:21:47.059 --> 00:21:48.159
 Our fathers worshipped

00:21:48.159 --> 00:21:48.959
 on this mountain,

00:21:49.480 --> 00:21:50.000
 but you,

00:21:50.119 --> 00:21:50.839
 referring to Christ,

00:21:50.939 --> 00:21:51.980
 but you say that

00:21:51.980 --> 00:21:53.439
 in Jerusalem

00:21:53.439 --> 00:21:54.439
 is the place

00:21:54.439 --> 00:21:55.500
 where people ought

00:21:55.500 --> 00:21:56.039
 to worship.

00:21:56.779 --> 00:21:57.399
 Verse 21,

00:21:57.579 --> 00:21:58.439
 Jesus said to her,

00:21:58.579 --> 00:21:58.799
 Woman,

00:21:59.179 --> 00:21:59.859
 believe me,

00:22:00.459 --> 00:22:01.379
 the hour is coming

00:22:01.379 --> 00:22:02.619
 when neither on this mountain

00:22:02.619 --> 00:22:03.539
 nor in Jerusalem

00:22:03.539 --> 00:22:04.339
 will you worship

00:22:04.339 --> 00:22:04.879
 the Father.

00:22:05.559 --> 00:22:06.159
 You worship

00:22:06.159 --> 00:22:07.179
 what you do not know.

00:22:07.699 --> 00:22:08.299
 We worship

00:22:08.299 --> 00:22:09.059
 what we know,

00:22:09.740 --> 00:22:10.639
 for salvation

00:22:10.639 --> 00:22:11.879
 is from the Jews.

00:22:12.539 --> 00:22:13.799
 But the hour is coming

00:22:13.799 --> 00:22:14.980
 and is now here

00:22:14.980 --> 00:22:16.619
 when the true worshippers

00:22:16.619 --> 00:22:17.680
 will worship the Father

00:22:17.680 --> 00:22:19.539
 in spirit and truth,

00:22:20.299 --> 00:22:20.940
 for the Father

00:22:20.940 --> 00:22:22.460
 is seeking such people

00:22:22.460 --> 00:22:23.339
 to worship him.

00:22:23.559 --> 00:22:24.339
 He's gathering them.

00:22:24.819 --> 00:22:25.379
 Verse 24,

00:22:25.859 --> 00:22:26.720
 God is spirit

00:22:26.720 --> 00:22:28.460
 and those who worship him

00:22:28.460 --> 00:22:29.259
 must worship

00:22:29.259 --> 00:22:30.980
 in spirit and truth.

00:22:31.940 --> 00:22:33.059
 The woman said to him,

00:22:33.279 --> 00:22:34.559
 I know that the Messiah

00:22:34.559 --> 00:22:35.139
 is coming,

00:22:35.579 --> 00:22:36.740
 he who is called Christ.

00:22:37.319 --> 00:22:38.200
 When he comes,

00:22:38.299 --> 00:22:38.919
 he will tell us

00:22:38.919 --> 00:22:39.579
 all things.

00:22:40.419 --> 00:22:41.240
 Jesus said to her,

00:22:41.539 --> 00:22:42.599
 I who speak to you

00:22:42.599 --> 00:22:43.339
 am he.

00:22:44.500 --> 00:22:45.980
 So a couple of observations.

00:22:47.299 --> 00:22:48.159
 In the new covenant,

00:22:49.000 --> 00:22:50.159
 the hill on which we worship

00:22:50.159 --> 00:22:50.859
 is irrelevant.

00:22:51.940 --> 00:22:52.879
 Neither on this mountain

00:22:52.879 --> 00:22:53.759
 nor in Jerusalem,

00:22:53.759 --> 00:22:54.599
 but we are able

00:22:54.599 --> 00:22:55.419
 to worship the Lord

00:22:55.419 --> 00:22:55.980
 everywhere

00:22:55.980 --> 00:22:57.099
 now that we are

00:22:57.099 --> 00:22:58.440
 indwelled by the Holy Spirit.

00:22:59.859 --> 00:23:00.940
 We also see

00:23:00.940 --> 00:23:01.940
 that Jesus,

00:23:02.419 --> 00:23:03.539
 as the Son of God,

00:23:04.159 --> 00:23:05.619
 echoes God the Father

00:23:05.619 --> 00:23:06.779
 in Isaiah 56

00:23:06.779 --> 00:23:08.539
 by clearly asserting

00:23:08.539 --> 00:23:09.779
 that he is saving people

00:23:09.779 --> 00:23:10.739
 for himself

00:23:10.739 --> 00:23:11.859
 to worship in spirit

00:23:11.859 --> 00:23:12.539
 and truth.

00:23:13.979 --> 00:23:15.159
 We must be active

00:23:15.159 --> 00:23:16.279
 about the work of obedience

00:23:16.279 --> 00:23:17.459
 and doctrinal purity

00:23:17.459 --> 00:23:18.719
 if we are to know

00:23:18.719 --> 00:23:19.959
 and worship God rightly.

00:23:20.679 --> 00:23:21.639
 It's all of 1 John.

00:23:21.699 --> 00:23:22.419
 We know we love him

00:23:22.419 --> 00:23:23.439
 if we keep his commands,

00:23:23.519 --> 00:23:24.219
 we keep his word,

00:23:24.299 --> 00:23:25.159
 we keep his law.

00:23:25.579 --> 00:23:26.479
 We have to know him.

00:23:26.480 --> 00:23:28.660
 And finally,

00:23:29.519 --> 00:23:30.420
 Jesus Christ

00:23:30.420 --> 00:23:31.599
 is God incarnate,

00:23:31.960 --> 00:23:33.120
 the Holy One of Israel,

00:23:33.559 --> 00:23:34.380
 whom we will worship

00:23:34.380 --> 00:23:35.180
 one gathered

00:23:35.180 --> 00:23:35.819
 for the marriage

00:23:35.819 --> 00:23:36.380
 of the church

00:23:36.380 --> 00:23:37.460
 and the Lamb of God.

00:23:38.880 --> 00:23:40.140
 Revelation 19,

00:23:40.680 --> 00:23:41.360
 verse 6,

00:23:42.019 --> 00:23:42.900
 Then I heard

00:23:42.900 --> 00:23:43.519
 what seemed to be

00:23:43.519 --> 00:23:44.039
 the voice

00:23:44.039 --> 00:23:45.140
 of a great multitude,

00:23:45.539 --> 00:23:46.099
 like the roar

00:23:46.099 --> 00:23:46.880
 of many waters

00:23:46.880 --> 00:23:47.579
 and like the sound

00:23:47.579 --> 00:23:48.440
 of mighty pearls

00:23:48.440 --> 00:23:49.000
 of thunder,

00:23:49.140 --> 00:23:49.720
 crying out,

00:23:50.160 --> 00:23:50.620
 Hallelujah,

00:23:51.000 --> 00:23:52.360
 for the Lord our God,

00:23:52.700 --> 00:23:54.019
 the Almighty reigns.

00:23:54.680 --> 00:23:55.400
 Let us rejoice

00:23:55.400 --> 00:23:56.060
 and exalt,

00:23:57.019 --> 00:23:58.120
 and give him the glory,

00:23:58.700 --> 00:23:59.240
 for the marriage

00:23:59.240 --> 00:24:00.400
 of the Lamb has come,

00:24:00.540 --> 00:24:01.140
 and his bride

00:24:01.140 --> 00:24:02.700
 has made herself ready.

00:24:03.840 --> 00:24:04.860
 It was granted her

00:24:04.860 --> 00:24:05.759
 to clothe herself

00:24:05.759 --> 00:24:06.600
 with fine linen,

00:24:06.759 --> 00:24:07.519
 bright and pure,

00:24:08.140 --> 00:24:08.920
 for the fine linen

00:24:08.920 --> 00:24:09.960
 is the righteous deeds

00:24:09.960 --> 00:24:10.560
 of the saints.

00:24:11.340 --> 00:24:12.519
 And the angel said to me,

00:24:12.620 --> 00:24:13.180
 Write this,

00:24:13.280 --> 00:24:14.080
 Blessed are those

00:24:14.080 --> 00:24:14.640
 who are invited

00:24:14.640 --> 00:24:15.660
 to the marriage supper

00:24:15.660 --> 00:24:16.320
 of the Lamb.

00:24:16.900 --> 00:24:17.580
 And he said to me,

00:24:17.580 --> 00:24:18.560
 These are the true words

00:24:18.560 --> 00:24:19.120
 of God.

00:24:19.620 --> 00:24:20.080
 Then I,

00:24:20.140 --> 00:24:21.100
 this is John speaking,

00:24:21.700 --> 00:24:22.880
 Then I fell down

00:24:22.880 --> 00:24:23.400
 at his feet

00:24:23.400 --> 00:24:24.140
 to worship him,

00:24:24.200 --> 00:24:24.840
 but he said to me,

00:24:24.839 --> 00:24:26.319
 You must not do that.

00:24:26.740 --> 00:24:27.839
 I am a fellow servant

00:24:27.839 --> 00:24:28.779
 with you and your brothers

00:24:28.779 --> 00:24:29.859
 who hold to the testimony

00:24:29.859 --> 00:24:30.519
 of Jesus.

00:24:31.480 --> 00:24:32.279
 Worship God,

00:24:32.519 --> 00:24:33.019
 for the testimony

00:24:33.019 --> 00:24:33.519
 of Jesus

00:24:33.519 --> 00:24:34.459
 is the spirit

00:24:34.459 --> 00:24:35.159
 of prophecy.

00:24:37.299 --> 00:24:38.399
 The great multitude

00:24:38.399 --> 00:24:39.099
 being made up

00:24:39.099 --> 00:24:39.639
 of Jews

00:24:39.639 --> 00:24:40.720
 and Gentiles,

00:24:41.459 --> 00:24:42.559
 those whom God

00:24:42.559 --> 00:24:43.119
 has called,

00:24:43.859 --> 00:24:44.059
 they,

00:24:44.259 --> 00:24:44.519
 we,

00:24:45.279 --> 00:24:46.159
 will give him

00:24:46.159 --> 00:24:46.659
 the glory.

00:24:47.659 --> 00:24:48.399
 We will wear

00:24:48.399 --> 00:24:49.039
 fine linen

00:24:49.039 --> 00:24:50.099
 as we produce

00:24:50.099 --> 00:24:50.959
 righteous deeds

00:24:50.959 --> 00:24:51.779
 by faith,

00:24:51.779 --> 00:24:53.319
 and we will

00:24:53.319 --> 00:24:53.879
 be gathered

00:24:53.879 --> 00:24:54.559
 and worship

00:24:54.559 --> 00:24:55.079
 the Lord.

00:24:56.879 --> 00:24:57.680
 So just three

00:24:57.680 --> 00:24:58.839
 applications in closing.

00:25:00.079 --> 00:25:01.019
 We want to be about

00:25:01.019 --> 00:25:02.039
 the works of missions.

00:25:02.839 --> 00:25:03.660
 By prayer,

00:25:04.000 --> 00:25:04.660
 by giving,

00:25:05.339 --> 00:25:06.160
 by encouraging,

00:25:06.460 --> 00:25:07.139
 by serving.

00:25:08.579 --> 00:25:09.180
 We have many

00:25:09.180 --> 00:25:09.680
 in our church

00:25:09.680 --> 00:25:10.420
 that are senders

00:25:10.420 --> 00:25:10.960
 and we have many

00:25:10.960 --> 00:25:11.379
 in our church

00:25:11.379 --> 00:25:12.160
 that are goers.

00:25:12.879 --> 00:25:13.700
 Let's come alongside

00:25:13.700 --> 00:25:14.859
 them in whatever capacity

00:25:14.859 --> 00:25:15.460
 that we can

00:25:15.460 --> 00:25:16.180
 to serve the Lord.

00:25:16.859 --> 00:25:17.980
 And don't undermine prayer.

00:25:18.099 --> 00:25:18.660
 I think so often

00:25:18.660 --> 00:25:19.319
 people feel,

00:25:19.319 --> 00:25:19.579
 oh,

00:25:19.619 --> 00:25:19.720
 well,

00:25:19.740 --> 00:25:20.179
 I don't have

00:25:20.179 --> 00:25:20.619
 enough money

00:25:20.619 --> 00:25:21.039
 to give

00:25:21.039 --> 00:25:21.859
 or I don't have

00:25:21.859 --> 00:25:22.419
 the ability

00:25:22.419 --> 00:25:22.939
 or the means

00:25:22.939 --> 00:25:24.000
 or calling

00:25:24.000 --> 00:25:24.359
 or whatever

00:25:24.359 --> 00:25:25.019
 you want to call it

00:25:25.019 --> 00:25:25.559
 to go over

00:25:25.559 --> 00:25:26.740
 and do that work.

00:25:27.419 --> 00:25:27.539
 Well,

00:25:27.579 --> 00:25:28.000
 prayer is one

00:25:28.000 --> 00:25:28.500
 of the primary

00:25:28.500 --> 00:25:29.139
 motives in which

00:25:29.139 --> 00:25:29.960
 the church has grown

00:25:29.960 --> 00:25:30.480
 and you see it

00:25:30.480 --> 00:25:31.259
 throughout Acts.

00:25:31.460 --> 00:25:32.019
 And that's something

00:25:32.019 --> 00:25:32.480
 you can do

00:25:32.480 --> 00:25:32.980
 and it's free.

00:25:34.019 --> 00:25:34.279
 Right?

00:25:34.519 --> 00:25:35.599
 It's easy.

00:25:35.720 --> 00:25:36.379
 Let's be in prayer

00:25:36.379 --> 00:25:37.039
 about missions.

00:25:37.200 --> 00:25:37.659
 Let's be in prayer

00:25:37.659 --> 00:25:38.700
 for missionaries

00:25:38.700 --> 00:25:40.200
 and prayer

00:25:40.200 --> 00:25:40.960
 for the lost.

00:25:42.799 --> 00:25:43.740
 Second application,

00:25:43.879 --> 00:25:44.720
 let's take heart

00:25:44.720 --> 00:25:45.359
 in knowing

00:25:45.359 --> 00:25:45.980
 that nothing

00:25:45.980 --> 00:25:46.539
 can thwart

00:25:46.539 --> 00:25:47.059
 or stop

00:25:47.059 --> 00:25:47.659
 God's plan

00:25:47.659 --> 00:25:48.259
 of salvation

00:25:48.259 --> 00:25:48.799
 and restoration.

00:25:49.939 --> 00:25:50.980
 We do not have

00:25:50.980 --> 00:25:51.740
 to worry about

00:25:51.740 --> 00:25:52.480
 persecution,

00:25:53.519 --> 00:25:54.119
 poor political

00:25:54.119 --> 00:25:54.759
 candidates,

00:25:55.279 --> 00:25:55.919
 or anything

00:25:55.919 --> 00:25:56.519
 that might

00:25:56.519 --> 00:25:57.399
 seemingly be

00:25:57.399 --> 00:25:58.079
 in our way.

00:25:59.200 --> 00:25:59.639
 Obviously,

00:25:59.720 --> 00:26:00.220
 a lot of things

00:26:00.220 --> 00:26:00.759
 are going on

00:26:00.759 --> 00:26:01.119
 right now

00:26:01.119 --> 00:26:01.720
 in our country

00:26:01.720 --> 00:26:02.799
 and some good,

00:26:02.879 --> 00:26:03.359
 some bad,

00:26:03.419 --> 00:26:04.559
 and, you know,

00:26:04.579 --> 00:26:05.019
 we all have

00:26:05.019 --> 00:26:05.659
 our interpretations

00:26:05.659 --> 00:26:06.119
 of them,

00:26:06.200 --> 00:26:06.720
 but regardless

00:26:06.720 --> 00:26:07.539
 of what's happening,

00:26:07.679 --> 00:26:08.240
 regardless of how

00:26:08.240 --> 00:26:08.819
 many conspiracy

00:26:08.819 --> 00:26:09.700
 theories are true

00:26:09.700 --> 00:26:10.599
 or this or that,

00:26:11.240 --> 00:26:12.059
 it's irrelevant.

00:26:12.179 --> 00:26:12.579
 It's not going

00:26:12.579 --> 00:26:13.200
 to stop God.

00:26:13.379 --> 00:26:13.799
 It's not going

00:26:13.799 --> 00:26:14.079
 to thwart

00:26:14.079 --> 00:26:15.019
 his plans to gather.

00:26:15.679 --> 00:26:16.059
 It's not going

00:26:16.059 --> 00:26:16.659
 to stop him

00:26:16.659 --> 00:26:17.519
 from saving

00:26:17.519 --> 00:26:18.179
 those whom he's

00:26:18.179 --> 00:26:18.480
 called.

00:26:19.319 --> 00:26:20.500
 And three,

00:26:20.639 --> 00:26:21.779
 most importantly,

00:26:22.619 --> 00:26:23.099
 and I think

00:26:23.099 --> 00:26:23.480
 if we're doing

00:26:23.480 --> 00:26:24.039
 the first two

00:26:24.039 --> 00:26:24.299
 right,

00:26:24.359 --> 00:26:24.919
 it results

00:26:24.919 --> 00:26:25.259
 in doing

00:26:25.259 --> 00:26:25.720
 this third

00:26:25.720 --> 00:26:26.000
 one,

00:26:27.039 --> 00:26:27.679
 we want

00:26:27.679 --> 00:26:28.119
 to worship

00:26:28.119 --> 00:26:28.720
 the Lord.

00:26:30.000 --> 00:26:30.619
 We do this

00:26:30.619 --> 00:26:31.159
 by obeying

00:26:31.159 --> 00:26:31.720
 his word,

00:26:32.240 --> 00:26:32.919
 by keeping

00:26:32.919 --> 00:26:33.480
 justice,

00:26:33.659 --> 00:26:34.019
 practicing

00:26:34.019 --> 00:26:34.619
 righteousness,

00:26:35.279 --> 00:26:36.200
 by being salt

00:26:36.200 --> 00:26:36.559
 and light

00:26:36.559 --> 00:26:37.259
 to the earth,

00:26:37.539 --> 00:26:38.019
 a blessing

00:26:38.019 --> 00:26:38.439
 to it

00:26:38.439 --> 00:26:38.720
 and its

00:26:38.720 --> 00:26:39.079
 peoples.

00:26:40.359 --> 00:26:40.899
 We should

00:26:40.899 --> 00:26:41.480
 be thankful

00:26:41.480 --> 00:26:42.359
 as Gentiles,

00:26:42.539 --> 00:26:43.099
 foreigners to

00:26:43.099 --> 00:26:43.399
 Israel,

00:26:43.480 --> 00:26:43.819
 that God

00:26:43.819 --> 00:26:44.299
 has always

00:26:44.299 --> 00:26:45.000
 planned to

00:26:45.000 --> 00:26:45.480
 graft us

00:26:45.480 --> 00:26:45.879
 into his

00:26:45.879 --> 00:26:46.740
 salvific plan.

00:26:46.740 --> 00:26:47.880
 let's express

00:26:47.880 --> 00:26:48.779
 that thankfulness.

00:26:49.559 --> 00:26:50.259
 We should be

00:26:50.259 --> 00:26:50.759
 thankful that

00:26:50.759 --> 00:26:51.480
 he is a just

00:26:51.480 --> 00:26:51.960
 and righteous

00:26:51.960 --> 00:26:53.359
 God who we

00:26:53.359 --> 00:26:54.019
 can trust.

00:26:54.680 --> 00:26:55.120
 And we are

00:26:55.120 --> 00:26:55.700
 going to an

00:26:55.700 --> 00:26:56.400
 eternal kingdom

00:26:56.400 --> 00:26:57.319
 where there will

00:26:57.319 --> 00:26:58.240
 be no injustice,

00:26:58.460 --> 00:26:58.859
 oppression,

00:26:59.059 --> 00:26:59.620
 wrongdoing,

00:26:59.759 --> 00:27:00.759
 or any evil

00:27:00.759 --> 00:27:01.400
 of any kind.

00:27:01.480 --> 00:27:01.779
 We're not going

00:27:01.779 --> 00:27:02.420
 to worry about

00:27:02.420 --> 00:27:03.400
 voter fraud

00:27:03.400 --> 00:27:04.000
 or any kind

00:27:04.000 --> 00:27:04.480
 of other

00:27:04.480 --> 00:27:05.640
 worldly thing.

00:27:07.120 --> 00:27:07.880
 In everything

00:27:07.880 --> 00:27:08.279
 we do,

00:27:08.339 --> 00:27:08.720
 we are going

00:27:08.720 --> 00:27:10.019
 to glorify God.

00:27:11.319 --> 00:27:11.720
 Everything

00:27:11.720 --> 00:27:12.380
 falls under

00:27:12.380 --> 00:27:13.019
 that umbrella

00:27:13.019 --> 00:27:14.379
 and there

00:27:14.379 --> 00:27:14.859
 is no

00:27:14.859 --> 00:27:15.460
 substitute

00:27:15.460 --> 00:27:16.359
 for it.

00:27:16.960 --> 00:27:17.160
 Without

00:27:17.160 --> 00:27:17.619
 it,

00:27:18.079 --> 00:27:18.500
 missions,

00:27:18.900 --> 00:27:19.379
 salvation,

00:27:19.960 --> 00:27:20.559
 and everything

00:27:20.559 --> 00:27:21.500
 becomes meaningless.

00:27:22.539 --> 00:27:23.119
 We are

00:27:23.119 --> 00:27:23.819
 saved for the

00:27:23.819 --> 00:27:24.579
 purpose of

00:27:24.579 --> 00:27:26.259
 worship and

00:27:26.259 --> 00:27:26.900
 we go on

00:27:26.900 --> 00:27:28.559
 mission and

00:27:28.559 --> 00:27:29.319
 support missions

00:27:29.319 --> 00:27:30.000
 for the sake

00:27:30.000 --> 00:27:30.980
 of gathering

00:27:30.980 --> 00:27:31.779
 God's people

00:27:31.779 --> 00:27:32.559
 on his holy

00:27:32.559 --> 00:27:33.000
 hill for

00:27:33.000 --> 00:27:33.359
 worship.

00:27:34.799 --> 00:27:35.539
 So let's go

00:27:35.539 --> 00:27:35.859
 to the Lord

00:27:35.859 --> 00:27:36.599
 now in prayer

00:27:36.599 --> 00:27:37.299
 and let's

00:27:37.299 --> 00:27:37.799
 worship him.