WEBVTT

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 I'd like to invite everyone back to your seats.

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 As we're making your way back to your seats, I'd like to share with you a few announcements.

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 First thing, if you need a Bible during today's service, you can pick up one at the back of the room.

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 So now's a good time to go back and pick up one of those.

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 So you'll have one of those during the sermon.

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 I'd also like to share with you about our 21 days of prayer and fasting, which is currently taking place right now.

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 And as part of that, we will have a prayer service this Friday right here.

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 So starting at 7, there will be a prayer service here.

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 So please consider attending that.

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 It's a great time of praying together, of being prayed for, of hearing God's word, including ourselves in the presence of the Spirit.

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 And also, Steve wanted to share with us a little bit about an upcoming conference.

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 Yeah, so, hi guys.

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 So there's an upcoming conference for, targeted towards, like, millennial age, like, older teenagers and young adults.

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 And it's in a few weeks.

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 It's the first weekend of November, so November 4 through 6.

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 And we have, it's down in Philadelphia.

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 So at first I was like, oh, it's going to cost a lot of money to stay in a hotel.

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 And then I realized we have connections through the Hopkins, who have lots of friends there that will let us stay at their places for a very cheap price and free.

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 So that significantly decreases the cost.

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 So I know it's kind of last minute.

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 It's kind of, you know, you've got three weeks or so.

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 I still got to work out whether, you know, I can be able to get off work part of that day or all that day, whatever we need for that Friday.

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 But if you're interested in it, definitely let me know.

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 I know a few people are already going from our church.

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 A few people are interested in going.

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 So just talk to me after the service, and we'll just start coordinating this and figuring out what it is.

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 But it's November 4 through 6.

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 It's called the Thrive Conference.

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 It's at another church.

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 It's part of our denomination.

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 And it's just a chance to, we'll take a road trip and hang out together and hear God's word.

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 So I'm going to have to be interested.

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 Thanks.

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 So, Steve, you said that was for millennials.

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 Does that mean I'm not invited?

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 You said that was for people who know I love you.

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 You can also check your worship guide.

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 There's some other announcements listed in there.

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 Now I'd like for you to turn your Bibles to John chapter 2.

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 And our reading will be coming from there.

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 All right.

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 If you guys are using the blue ESV Bibles from the back, we're on page 887.

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 We're going to be starting in chapter 2 of John, verse 23.

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 John 2, verse 23.

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 Now, when he was in Jerusalem at the Passover of these, many believed in his name when they saw the signs that he was doing.

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 But Jesus, on his part, did not entrust himself to them, because he knew all people and needed no one to bear witness about man, for he himself knew what was in man.

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 Now, there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

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 This man came to Jesus by night and said to him, Rabbi, we know that you are a teacher come from God.

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 For no one can do these signs that you do unless God is with him.

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 Jesus answered him, truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God.

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 Nicodemus said to him, how can a man be born when he's old?

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 Can he enter a second time into his mother's womb and be born?

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 Jesus answered, truly, truly, I say to you, unless one is born of water and the spirit, he cannot enter the kingdom of God.

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 That which is born of the flesh is flesh, and that which is born of the spirit is spirit.

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 Do not marvel that I said to you, you must be born again.

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 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes.

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 So it is with everyone who is born of the spirit.

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 Nicodemus said to him, how can these things be?

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 Jesus answered him, are you the teacher of Israel, and yet you do not understand these things?

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 Truly, truly, I say to you, we speak of what we know and bear witness to what we have seen, but you do not receive our testimony.

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 If I have told you earthly things and you do not believe, how can you believe if I tell you of heavenly things?

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 No one has ascended into heaven except he who descended from heaven, the Son of Man.

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 And as Moses lifted up the servant in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

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 The word of the Lord.

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 All of you guys have been to birthday celebrations, I'm sure.

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 We just had one for our little teddy that Tuckets were part of.

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 And we celebrate birthdays because it's a momentous occasion for someone to be born into this world, right?

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 Because it happens once in a lifetime, and when they're born, they radically change your life, right?

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 And the people around you, your family, your friends, it's never the same again, right?

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 That's a momentous occasion, so that's why we celebrate birthdays.

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 But even though an amazed parent can exclaim, you know, when their child is born, oh man, this is a miracle.

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 This beautiful child of mine is a miracle.

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 That's technically not true, right?

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 Because it's not a miracle.

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 It's a biological process that happens within the God-ordained confines of nature, right?

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 It's actually very ordinary.

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 It's not extraordinary.

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 It's a physical birth.

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 It's not spiritual.

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 And it's natural.

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 I mean, very natural, right?

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 It's not supernatural.

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 But the birth that this passage talks about in Jesus, he tells us that all of us, every single person, must be born again.

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 And that this spiritual, this second birth, is not natural, but supernatural.

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 It occurs due to the work of the Holy Spirit.

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 That it's not physical, and it's extraordinary, not just ordinary.

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 It's something that you experience on a day-to-day basis.

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 Even now, probably a baby's being born somewhere.

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 But this birth is something that cannot happen by natural processes.

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 And what this passage teaches us specifically is that all must be born again of the Spirit by believing in the crucified Son of Man.

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 That's the main point of this passage.

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 And he tells us about the need for the new birth, and the nature of the new birth, and then the means of the new birth, how we become born again.

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 So the need for the new birth, the nature of the new birth, and the means of the new birth.

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 So if you look with me, verse 23, it says that though John doesn't record many signs that Jesus does except for several that he picks out,

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 it does say that he did many signs, because in verse 23, many believed in his name when they saw the signs that he was doing.

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 But this is kind of dangerous, because John elsewhere talks about it, and Jesus admonishes people later in chapter 4, 48,

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 who would not believe unless they saw some kind of sign.

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 Because often a faith that's dependent on a sign can be a spurious faith.

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 It could be a faith that's plagued by doubts, because if you come to Jesus because of some spectacular miracle you see,

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 you can go from one place to another, one miracle to another, one conference to another, one retreat to another,

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 seeking one experience after another, seeking another high, something that's able to bring you into more ecstatic experience of God.

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 And if that's the case, then your faith rests not on who Jesus claims to be, but on your own feeling and your own experience.

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 And that could become dangerous, and Jesus knows this.

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 So that's what he says in chapter 2, verses 24 to 25,

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 But Jesus, on his part, did not entrust himself to them,

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 because he knew all people and needed no one to bear witness about man,

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 for he himself knew what was in man.

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 There's a word play here, because the word entrust in verse 24 is the same word used in verse 23,

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 where it says many believe in his name.

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 So if you are to bring that out a little more, obviously you could say,

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 the people trusted in his name, in Jesus' name,

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 but Jesus did not entrust himself to them.

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 The word highlights the fickleness of people,

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 and the reliability and the constancy of the Son of Man, of Jesus Christ.

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 People will frequently jump from one champion to another,

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 one, you know, let's say a political candidate to another,

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 because they might flatter you one day, they might slander you the next day.

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 Right?

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 And that's people, but Jesus knows this,

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 and he's not enticed or duped or caught off guard by any human being.

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 He's not swayed by human opinions or desires of human approval.

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 Jesus knows everyone,

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 and that's why he says Jesus doesn't need anyone's witness about man.

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 For us, finite, you know, fallible human beings,

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 we rely on other people's references

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 to get an idea of what kind of people,

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 what kind of people we're dealing with.

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 So when we apply for a job,

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 we have to submit references,

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 and they ask those people to figure out what kind of this person,

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 this person that's applying for a job is.

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 That's a reference.

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 But Jesus doesn't need any such reference.

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 He says he knows all men,

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 and therefore he doesn't need anyone to bear witness about man.

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 And there's a repetition of the word here,

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 of to know.

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 It says he knew all people and needed no one to bear witness about man.

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 Verse 24, it says Jesus knew all people.

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 25 says Jesus knew what was in man.

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 And then later in chapter 3, verse 10,

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 Jesus tells Nicodemus,

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 asking you the teacher of Israel,

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 and yet you do not understand these things.

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 That's actually the exact same word,

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 though translated differently.

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 Understand, know, do you not know these things?

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 And then finally Jesus says in verse 11 of chapter 3,

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 truly, truly I say to you,

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 we speak of what we know,

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 and bear witness to what we have seen,

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 but you do not receive our testimony.

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 This is remarkable,

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 because people back during this time in the ancient world,

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 they believed that miracle workers can see,

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 kind of understand the hearts of some people.

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 They believed that they can just kind of know

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 what they were feeling or thinking.

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 But they still insisted, by and large,

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 that only God knows the hearts of all people, right?

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 Based on what was taught in Jeremiah 17, 10,

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 the Lord searches the heart and tests the mind,

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 like to give every man according to his ways.

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 But by displaying his supernatural knowledge about all people,

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 and you'll see this over and over again

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 over the next couple chapters,

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 Jesus is demonstrating his deed,

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 that he is God,

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 that he knows the hearts of all men, right?

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 And that's what John is trying to tell us here.

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 And so the people are fickle and changing.

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 Jesus is unchanging.

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 People have incomplete knowledge,

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 so they're not entirely trustworthy,

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 yet Jesus has infallible, complete knowledge of God.

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 And that's why he's the one that reveals God to us,

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 and not vice versa.

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 He's the one that speaks to us about the Father,

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 not vice versa.

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 So we might come to Jesus,

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 maybe like these people who sought the signs did,

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 with our own set of rules,

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 and say, you must meet these criteria,

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 you must meet these standards,

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 then I will accept you as my Lord.

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 But instead, Jesus wants us to come to him,

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 and to interact with him,

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 and respond to him on his terms.

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 Because he is the Lord,

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 he is the Son of Man,

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 and we must come to him for revelation of God.

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 And this Jesus,

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 who knows the hearts of all men,

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 now reveals God to us in this passage.

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 And he tells us that all of us need to be born again.

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 So he talks about the need for the new birth.

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 Look at verse 1 with me, chapter 3.

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 Now there was a man of the Pharisees named Nicodemus,

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 a ruler of the Jews.

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 So Nicodemus is kind of a foil for Jesus here,

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 that's going to show us what Jesus knows.

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 And this Nicodemus is a pretty outstanding individual

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 in this culture,

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 because he's a Pharisee, right?

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 He belongs to the strictest sect, Jewish sect.

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 They understand the law and follow it exactly.

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 That's what they're known for, the Pharisees.

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 But not only that,

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 he says he's a ruler of the Jews.

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 That means he belongs to the exclusive group of the Sanhedrin.

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 He is the group of judges

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 that ruled on the religious matters of the Jews.

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 So he's a very prestigious teacher.

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 He's about as prestigious as he can get, right?

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 In terms of the religious credentials.

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 And this Nicodemus comes.

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 And that's why Jesus calls him the teacher of Israel,

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 in chapter 3, verse 10.

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 That's a phrase that refers to a master,

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 a recognized master of something.

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 So it'd be kind of like in our days,

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 calling somebody reverend doctor or something.

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 This reverend doctor of religion,

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 reverend doctor of Christianity.

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 He comes and Jesus calls him the teacher of Israel.

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 Yet, this reverend doctor comes to Jesus in ignorance.

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 And we know that because it says that he came by night,

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 verse 2, chapter 3.

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 And night is used metaphorically throughout the Gospel of John,

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 four times to be exact,

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 to refer to spiritual darkness,

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 moral darkness,

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 someone who doesn't know what's going on.

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 And Nicodemus says to Jesus,

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 Rabbi, we know that you are a teacher come from God.

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 For no one can do these signs that you do

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 unless God is with him.

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 And at this point,

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 he hasn't asked any questions, right?

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 But Jesus answers as if answering a question.

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 He kind of sees into him.

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 He already knows what he's thinking.

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 And he goes into his answer in verse 3.

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 Truly, truly, I say to you,

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 unless one is born again,

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 he cannot see the kingdom of God.

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 And the word again, born again,

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 could also mean born from above.

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 It's the same word means both things.

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 And John, as he frequently does throughout his Gospel,

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 probably is employing double meaning.

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 So we must be born again,

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 born a new a second time,

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 but also born from above.

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 And then Nicodemus is completely caught off guard,

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 so he asks a further question, verse 4.

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 Well, how can a man be born when he's old?

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 Can he enter a second time into his mother's womb and be born?

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 I mean, at this point,

00:15:17.980 --> 00:15:21.180
 you're probably a little impatient, right?

00:15:21.640 --> 00:15:22.500
 Nicodemus, come on.

00:15:22.580 --> 00:15:23.620
 You're the teacher of Israel.

00:15:23.620 --> 00:15:24.879
 Do you not understand that?

00:15:24.879 --> 00:15:26.539
 I read that once and understood that, right?

00:15:26.580 --> 00:15:27.360
 I mean, what's going on?

00:15:27.919 --> 00:15:30.100
 And you have to get into his mindset, right?

00:15:30.139 --> 00:15:33.179
 Because he really should have known what Jesus was talking about

00:15:33.179 --> 00:15:35.779
 because the Jews already were in,

00:15:35.980 --> 00:15:39.100
 they talked about Gentile converts to Judaism

00:15:39.100 --> 00:15:40.700
 as newborn children

00:15:40.700 --> 00:15:43.600
 because they believed they had to take on a new identity, right?

00:15:43.659 --> 00:15:44.679
 Become part of a new,

00:15:44.899 --> 00:15:46.600
 have a new legal identity,

00:15:46.759 --> 00:15:47.860
 a new part of the family.

00:15:47.860 --> 00:15:51.100
 Yet, because Nicodemus is Jewish

00:15:51.100 --> 00:15:53.860
 and he's so steeped in his learning,

00:15:54.919 --> 00:15:55.500
 he can't,

00:15:55.659 --> 00:15:58.139
 the possibility of him needing to convert

00:15:58.139 --> 00:16:00.200
 doesn't even occur to him, right?

00:16:00.379 --> 00:16:01.200
 So that's why he's like,

00:16:01.240 --> 00:16:02.300
 what do you mean born again?

00:16:02.460 --> 00:16:03.440
 Like, I'm a Jew.

00:16:03.600 --> 00:16:04.620
 Like, how am I supposed to be,

00:16:04.779 --> 00:16:06.800
 am I supposed to go back into my mother's womb and be born again?

00:16:07.440 --> 00:16:07.980
 And so even,

00:16:08.320 --> 00:16:09.899
 and so Jesus is making a radical statement.

00:16:10.039 --> 00:16:11.100
 Even Nicodemus,

00:16:11.460 --> 00:16:13.340
 the strict adherent of God's law,

00:16:13.500 --> 00:16:14.759
 a ruler of the Jews,

00:16:14.759 --> 00:16:16.120
 the reverend doctor,

00:16:16.220 --> 00:16:17.460
 the teacher of Israel,

00:16:18.000 --> 00:16:20.100
 cannot see the kingdom of God

00:16:20.100 --> 00:16:22.200
 unless he is born again.

00:16:23.159 --> 00:16:26.120
 That means no matter how morally upright you are,

00:16:26.220 --> 00:16:27.879
 no matter how hard you have lived

00:16:27.879 --> 00:16:29.700
 to do good in this world,

00:16:30.240 --> 00:16:31.860
 you must be born again.

00:16:32.000 --> 00:16:33.279
 You cannot see the kingdom of God

00:16:33.279 --> 00:16:34.159
 unless you're born again.

00:16:34.559 --> 00:16:36.279
 And no matter how educated you are,

00:16:36.360 --> 00:16:37.500
 maybe in matters of religion,

00:16:37.679 --> 00:16:39.659
 no matter how many theology books you've read,

00:16:40.299 --> 00:16:42.000
 even how many times you've read the Bible,

00:16:42.000 --> 00:16:44.860
 you have to be born again

00:16:44.860 --> 00:16:46.299
 to enter into the kingdom of God.

00:16:47.100 --> 00:16:50.059
 No matter that you come from a Christian family

00:16:50.059 --> 00:16:52.860
 of maybe a hundred generations of Christians in your life,

00:16:54.059 --> 00:16:56.480
 still you must be born again.

00:16:57.600 --> 00:16:59.000
 There's no exception here.

00:16:59.500 --> 00:17:00.480
 Unless you are born again,

00:17:00.539 --> 00:17:03.080
 you cannot see the kingdom of God.

00:17:03.159 --> 00:17:05.519
 The need for the new birth is universal.

00:17:07.579 --> 00:17:09.700
 And now that he has called attention

00:17:09.700 --> 00:17:10.880
 to the need for the new birth,

00:17:10.880 --> 00:17:12.960
 Jesus tells us about the nature of the new birth

00:17:12.960 --> 00:17:14.460
 in verse five to eight.

00:17:14.980 --> 00:17:16.580
 So Jesus explains verse five,

00:17:16.700 --> 00:17:18.200
 truly, truly, I say to you,

00:17:18.520 --> 00:17:20.780
 unless one is born of water and the spirit,

00:17:21.040 --> 00:17:23.280
 he cannot enter the kingdom of God.

00:17:24.620 --> 00:17:26.360
 So the phrase here,

00:17:26.460 --> 00:17:28.100
 unless one is born of water and spirit

00:17:28.100 --> 00:17:31.600
 in verse five is parallel to the clause in verse three,

00:17:31.700 --> 00:17:33.120
 unless one is born again.

00:17:33.460 --> 00:17:34.420
 So from that structure,

00:17:34.540 --> 00:17:36.380
 you know that to be born again

00:17:36.380 --> 00:17:38.080
 is to be born of water and spirit.

00:17:38.080 --> 00:17:39.400
 To be born of water and spirit

00:17:39.400 --> 00:17:40.480
 is to be born again.

00:17:40.880 --> 00:17:42.400
 So they're conceptually tied.

00:17:42.520 --> 00:17:43.500
 So the water and spirit

00:17:43.500 --> 00:17:45.100
 have to refer to being born again.

00:17:45.160 --> 00:17:46.240
 So the two are related.

00:17:46.640 --> 00:17:48.360
 That's why you can't separate those two things

00:17:48.360 --> 00:17:49.020
 and say like,

00:17:49.080 --> 00:17:50.440
 oh, being born of water means,

00:17:50.620 --> 00:17:50.800
 you know,

00:17:50.860 --> 00:17:52.860
 when the water breaks in the biological birth

00:17:52.860 --> 00:17:54.780
 and the spirit is when you're born spiritually.

00:17:54.920 --> 00:17:56.740
 That's the two are referring to the same thing,

00:17:56.820 --> 00:17:57.460
 water and spirit.

00:17:58.220 --> 00:18:01.980
 And what's behind that is Ezekiel 36, 25 to 27.

00:18:02.560 --> 00:18:02.880
 It says,

00:18:02.880 --> 00:18:05.700
 I will sprinkle clean water on you.

00:18:05.700 --> 00:18:06.860
 This is from the Old Testament.

00:18:07.040 --> 00:18:09.780
 And you shall be clean from all your uncleanness.

00:18:10.200 --> 00:18:11.420
 And from all your idols,

00:18:11.540 --> 00:18:12.460
 I will cleanse you.

00:18:12.560 --> 00:18:13.820
 And I will give you a new heart

00:18:13.820 --> 00:18:16.340
 and a new spirit I will put within you.

00:18:16.980 --> 00:18:19.480
 And I will remove the heart of stone from your flesh

00:18:19.480 --> 00:18:21.400
 and give you a heart of flesh.

00:18:22.440 --> 00:18:24.320
 And I will put my spirit within you

00:18:24.320 --> 00:18:24.880
 because,

00:18:25.260 --> 00:18:26.960
 and cause you to walk in my statutes

00:18:26.960 --> 00:18:28.740
 and be careful to obey my rules.

00:18:28.740 --> 00:18:31.799
 So here you see the concept of a cleansing water

00:18:31.799 --> 00:18:33.799
 and a refreshing spirit,

00:18:33.960 --> 00:18:35.059
 an enlivening spirit.

00:18:35.220 --> 00:18:36.099
 They come together.

00:18:36.539 --> 00:18:38.920
 And spirit is frequently described throughout the Bible

00:18:38.920 --> 00:18:40.279
 in terms of being poured out.

00:18:40.680 --> 00:18:41.039
 And again,

00:18:41.120 --> 00:18:42.039
 that's water language,

00:18:42.140 --> 00:18:42.259
 right?

00:18:42.319 --> 00:18:42.460
 You,

00:18:42.539 --> 00:18:43.900
 you pour liquid out.

00:18:44.019 --> 00:18:45.420
 Spirit is poured out on us.

00:18:45.940 --> 00:18:46.099
 And,

00:18:46.200 --> 00:18:49.380
 and this is what theologians call regeneration.

00:18:49.880 --> 00:18:51.039
 Taylor already mentioned it,

00:18:51.099 --> 00:18:51.240
 right?

00:18:51.259 --> 00:18:52.660
 That we are born again,

00:18:52.759 --> 00:18:53.059
 that we are,

00:18:53.079 --> 00:18:54.380
 we are regenerated.

00:18:54.539 --> 00:18:56.500
 That means by the water and the spirit,

00:18:56.660 --> 00:18:57.759
 by the water of the spirit,

00:18:57.759 --> 00:18:58.879
 really we are rinsed,

00:18:59.119 --> 00:18:59.799
 refined,

00:18:59.960 --> 00:19:00.859
 we're revived.

00:19:01.319 --> 00:19:03.180
 It's a spiritual renaissance.

00:19:03.500 --> 00:19:04.319
 It's a rebirth.

00:19:04.799 --> 00:19:06.019
 You have new light because of,

00:19:06.079 --> 00:19:06.200
 and,

00:19:06.240 --> 00:19:07.279
 and when this happens,

00:19:07.400 --> 00:19:08.759
 everyone knows that it's happened,

00:19:09.079 --> 00:19:09.220
 right?

00:19:09.240 --> 00:19:10.720
 And if you have experienced the new birth,

00:19:10.759 --> 00:19:12.200
 you know what the new birth is like

00:19:12.200 --> 00:19:14.940
 because people who were unable prior,

00:19:15.119 --> 00:19:16.220
 prior to this point to,

00:19:16.299 --> 00:19:17.680
 to love God and obey him,

00:19:17.900 --> 00:19:20.279
 now love him and want to do his will.

00:19:20.660 --> 00:19:23.960
 That the people who previously were unable to,

00:19:24.039 --> 00:19:25.420
 really believe in God,

00:19:25.420 --> 00:19:26.359
 to have faith,

00:19:26.359 --> 00:19:28.419
 and to entrust their life to him,

00:19:28.459 --> 00:19:29.619
 now after their regeneration,

00:19:29.859 --> 00:19:30.240
 new birth,

00:19:30.319 --> 00:19:32.519
 are able to place their faith in Christ completely.

00:19:33.899 --> 00:19:34.779
 This is,

00:19:34.859 --> 00:19:36.259
 is a radical change,

00:19:36.339 --> 00:19:37.139
 in soul radical,

00:19:37.240 --> 00:19:37.479
 in fact,

00:19:37.519 --> 00:19:39.279
 the only proper way to describe it,

00:19:39.439 --> 00:19:41.279
 is as a new birth.

00:19:41.659 --> 00:19:43.699
 It's like being born a second time.

00:19:45.399 --> 00:19:46.539
 And verse six,

00:19:46.639 --> 00:19:47.879
 confirms his conclusion,

00:19:48.039 --> 00:19:50.399
 by contrasting flesh with the spirit,

00:19:50.519 --> 00:19:50.639
 right?

00:19:50.679 --> 00:19:50.919
 He says,

00:19:50.979 --> 00:19:51.439
 read with me,

00:19:51.440 --> 00:19:53.840
 that which is born of the flesh is flesh,

00:19:53.980 --> 00:19:55.640
 that which is born of the spirit,

00:19:55.960 --> 00:19:56.500
 is spirit.

00:19:56.980 --> 00:19:59.660
 So the intended contrast is between being born of the flesh,

00:19:59.740 --> 00:20:00.700
 and being born of the spirit.

00:20:00.820 --> 00:20:03.759
 So water and spirit both refer to being born in the spirit.

00:20:04.720 --> 00:20:07.940
 So then John's primarily talking here about the work of the spirit,

00:20:08.140 --> 00:20:10.840
 but especially as we think about baptism today,

00:20:11.180 --> 00:20:15.259
 I do think that John has a water baptism of Christians in mind,

00:20:15.320 --> 00:20:16.580
 in a secondary sense.

00:20:16.579 --> 00:20:21.199
 And the reason why is because even though John's writing about things that

00:20:21.199 --> 00:20:22.159
 happened in 30 AD,

00:20:22.319 --> 00:20:23.579
 around Jesus' lifetime,

00:20:23.740 --> 00:20:28.799
 he's writing around 80 AD to a church that's for half a century been baptizing

00:20:28.799 --> 00:20:29.179
 people,

00:20:29.439 --> 00:20:29.599
 right?

00:20:29.899 --> 00:20:31.960
 So if you recognize that,

00:20:32.059 --> 00:20:32.919
 and when you read this,

00:20:33.119 --> 00:20:34.759
 it'd be almost unmistakable,

00:20:34.859 --> 00:20:36.319
 the reference to water,

00:20:36.720 --> 00:20:40.039
 that it would evoke images of water baptism for believers.

00:20:41.099 --> 00:20:44.259
 And the context also suggests this in chapter 1,

00:20:44.339 --> 00:20:44.659
 32,

00:20:44.740 --> 00:20:45.139
 33,

00:20:45.140 --> 00:20:47.820
 where John the Baptist testifies,

00:20:47.960 --> 00:20:50.880
 I saw the spirit descend from heaven like a dove,

00:20:51.040 --> 00:20:52.460
 and it remained on Jesus.

00:20:52.820 --> 00:20:54.100
 I myself did not know him,

00:20:54.160 --> 00:20:56.580
 but he who sent me to baptize with water said to me,

00:20:56.920 --> 00:20:59.420
 he on whom you see the spirit descend and remain,

00:20:59.540 --> 00:21:01.800
 this is he who baptizes with the Holy Spirit.

00:21:01.860 --> 00:21:03.480
 So already in the Gospel of John,

00:21:03.620 --> 00:21:03.900
 water,

00:21:04.200 --> 00:21:04.820
 the baptism,

00:21:05.180 --> 00:21:06.460
 and the spirit of God,

00:21:06.520 --> 00:21:08.100
 his descending have been connected,

00:21:08.840 --> 00:21:09.000
 right?

00:21:09.500 --> 00:21:12.500
 And so let me digress just a little bit to teach on baptism,

00:21:12.500 --> 00:21:14.880
 just because we're having baptisms today.

00:21:15.140 --> 00:21:18.520
 And even though the degeneration,

00:21:18.860 --> 00:21:22.580
 the feeling of the Holy Spirit is a sovereign work of God that we cannot control,

00:21:23.060 --> 00:21:25.759
 that doesn't mean that we don't have responsibilities,

00:21:26.120 --> 00:21:28.100
 that we have nothing to do.

00:21:28.560 --> 00:21:28.880
 In fact,

00:21:28.940 --> 00:21:31.460
 God calls us to respond in very specific ways,

00:21:31.460 --> 00:21:33.240
 and you see this in Acts 2,

00:21:33.319 --> 00:21:33.720
 38,

00:21:33.880 --> 00:21:35.380
 where Peter calls believers,

00:21:35.860 --> 00:21:36.100
 people,

00:21:36.220 --> 00:21:37.340
 tells people to repent,

00:21:37.940 --> 00:21:39.500
 and then to be baptized.

00:21:40.400 --> 00:21:41.200
 And then he promises,

00:21:41.340 --> 00:21:41.860
 then you will,

00:21:42.180 --> 00:21:42.480
 you know,

00:21:42.500 --> 00:21:43.759
 that you receive the Holy Spirit,

00:21:43.940 --> 00:21:44.079
 right?

00:21:44.200 --> 00:21:47.340
 So we see three things that form a complex of conversion,

00:21:47.440 --> 00:21:47.900
 we might say,

00:21:48.299 --> 00:21:48.440
 right?

00:21:48.500 --> 00:21:48.860
 So that we,

00:21:49.019 --> 00:21:49.319
 you must,

00:21:49.420 --> 00:21:52.059
 the individual must repent and believe,

00:21:52.220 --> 00:21:52.420
 right?

00:21:52.820 --> 00:21:53.720
 And those are two,

00:21:53.779 --> 00:21:55.000
 two sides of the same coin,

00:21:55.080 --> 00:21:56.779
 because repentance means a change of mind.

00:21:57.080 --> 00:21:58.420
 You're turning away from something,

00:21:58.539 --> 00:21:59.340
 and if you're changing your mind,

00:21:59.380 --> 00:22:00.640
 you need to change your mind to something.

00:22:01.019 --> 00:22:02.420
 You turn away from sin,

00:22:02.480 --> 00:22:03.160
 and your old life,

00:22:03.220 --> 00:22:03.620
 or past,

00:22:03.700 --> 00:22:04.940
 you could turn toward faith,

00:22:05.100 --> 00:22:05.940
 to believe in God,

00:22:05.980 --> 00:22:06.539
 and living for him.

00:22:06.539 --> 00:22:08.340
 That's repentance and faith by the individual.

00:22:09.140 --> 00:22:11.160
 And then there's baptism by the church,

00:22:11.860 --> 00:22:12.120
 right?

00:22:12.559 --> 00:22:15.359
 And Jesus charged his disciples in Matthew 28,

00:22:15.539 --> 00:22:16.099
 18 to 20,

00:22:16.219 --> 00:22:16.799
 to disciple,

00:22:17.359 --> 00:22:18.599
 to make disciples of all nations,

00:22:18.699 --> 00:22:20.539
 and to baptize them in the name of the Father,

00:22:20.619 --> 00:22:20.819
 the Son,

00:22:20.879 --> 00:22:21.439
 and the Holy Spirit.

00:22:22.039 --> 00:22:24.579
 And the apostles are the representatives of the church.

00:22:24.779 --> 00:22:25.059
 And so,

00:22:25.159 --> 00:22:26.399
 so when you're baptized,

00:22:26.859 --> 00:22:27.039
 right,

00:22:27.119 --> 00:22:30.500
 you're identifying with the buried and risen,

00:22:30.919 --> 00:22:31.759
 and ascended Savior,

00:22:32.019 --> 00:22:32.199
 right?

00:22:32.299 --> 00:22:34.339
 So you're saying that Jesus died and rose again,

00:22:34.379 --> 00:22:34.739
 the same way,

00:22:34.799 --> 00:22:35.919
 I'm going into the water,

00:22:36.000 --> 00:22:36.719
 that is my death,

00:22:36.719 --> 00:22:39.519
 now rise again in spiritual new life,

00:22:39.619 --> 00:22:39.779
 right?

00:22:40.059 --> 00:22:41.799
 And as you identify with him,

00:22:41.799 --> 00:22:43.720
 in that way,

00:22:43.859 --> 00:22:47.159
 you get the assurance from the corporate life of the church,

00:22:47.200 --> 00:22:48.940
 as you continue in the corporate life of the church.

00:22:49.339 --> 00:22:50.480
 Because being,

00:22:50.759 --> 00:22:53.700
 identifying with Christ also means identifying with the body of Christ,

00:22:53.759 --> 00:22:54.399
 which is the church.

00:22:54.659 --> 00:22:55.440
 So when you're baptized,

00:22:55.619 --> 00:22:57.119
 you're baptized into the church.

00:22:57.299 --> 00:22:59.039
 That's why it's always a church that baptizes,

00:22:59.099 --> 00:22:59.799
 as opposed to,

00:23:00.019 --> 00:23:00.200
 you know,

00:23:00.220 --> 00:23:01.319
 going to a river on your own,

00:23:01.440 --> 00:23:03.019
 it's letting your Christian friend baptize you.

00:23:03.059 --> 00:23:05.200
 That's not the way that's supposed to happen,

00:23:05.200 --> 00:23:05.599
 right?

00:23:07.059 --> 00:23:08.119
 And so those,

00:23:08.460 --> 00:23:09.180
 and then the third,

00:23:09.299 --> 00:23:09.639
 and final,

00:23:09.740 --> 00:23:10.579
 the most important thing,

00:23:10.659 --> 00:23:10.919
 of course,

00:23:10.920 --> 00:23:12.140
 is actual feeling,

00:23:12.259 --> 00:23:13.840
 the regeneration by the Holy Spirit.

00:23:14.060 --> 00:23:16.980
 And those three things always happen together,

00:23:17.100 --> 00:23:17.860
 in close conjunction,

00:23:18.160 --> 00:23:19.060
 if you look at the Bible.

00:23:20.000 --> 00:23:22.560
 And because those things happen together,

00:23:22.860 --> 00:23:23.860
 sometimes in the Bible,

00:23:24.140 --> 00:23:25.880
 they will take one of those things,

00:23:26.039 --> 00:23:27.180
 and assume the other.

00:23:27.560 --> 00:23:30.200
 And that's why you find passages like this passage,

00:23:30.300 --> 00:23:32.279
 where it says salvation comes through regeneration.

00:23:32.279 --> 00:23:35.420
 And then passages like 2 Peter 3.9,

00:23:35.559 --> 00:23:36.599
 2 Corinthians 7.10,

00:23:36.680 --> 00:23:40.059
 where it says that salvation comes through repentance and faith.

00:23:40.579 --> 00:23:43.039
 And then there's passages like 1 Peter 3.21,

00:23:43.460 --> 00:23:44.720
 and 1 Corinthians 6.11,

00:23:44.799 --> 00:23:46.779
 that says that salvation comes through baptism,

00:23:47.139 --> 00:23:47.359
 right?

00:23:47.920 --> 00:23:51.700
 The reason why you get all three of these is because whenever they mention one thing,

00:23:51.740 --> 00:23:53.839
 they have the whole complex of conversion in view,

00:23:54.059 --> 00:23:54.259
 right?

00:23:54.259 --> 00:23:56.359
 They're referring to one to refer to the whole,

00:23:56.519 --> 00:23:56.680
 right?

00:23:57.559 --> 00:23:59.180
 So it's kind of like a wedding ceremony,

00:23:59.180 --> 00:24:00.240
 you can think of it this way,

00:24:00.319 --> 00:24:00.460
 right?

00:24:00.519 --> 00:24:01.039
 Because wedding,

00:24:01.259 --> 00:24:01.940
 when you get married,

00:24:02.119 --> 00:24:02.379
 it's,

00:24:02.720 --> 00:24:04.180
 you get married before God,

00:24:04.359 --> 00:24:06.519
 and God's the one that ultimately makes the marriage,

00:24:06.640 --> 00:24:06.819
 right?

00:24:07.220 --> 00:24:09.900
 So that's apart from God forming that union,

00:24:10.099 --> 00:24:11.400
 like the marriage doesn't happen.

00:24:11.400 --> 00:24:13.740
 So at some point during that ceremony,

00:24:14.259 --> 00:24:17.880
 God unites a man and a woman and makes them a couple,

00:24:18.080 --> 00:24:18.980
 one in God's eyes,

00:24:19.140 --> 00:24:19.300
 right?

00:24:19.860 --> 00:24:22.120
 But exactly what point that happens,

00:24:22.240 --> 00:24:22.820
 no one knows,

00:24:22.960 --> 00:24:23.140
 right?

00:24:23.500 --> 00:24:24.460
 When does that happen?

00:24:24.600 --> 00:24:24.860
 Is it,

00:24:24.860 --> 00:24:26.360
 is it when they're taking the vows,

00:24:26.420 --> 00:24:27.519
 when they exchange the rings,

00:24:27.600 --> 00:24:29.519
 or maybe when they sign the papers,

00:24:29.519 --> 00:24:31.560
 or maybe when they go home,

00:24:31.620 --> 00:24:31.740
 right?

00:24:31.740 --> 00:24:32.759
 And consummate their marriage,

00:24:32.840 --> 00:24:33.000
 right?

00:24:33.040 --> 00:24:33.300
 It's,

00:24:33.420 --> 00:24:34.440
 what does that look like?

00:24:34.440 --> 00:24:35.600
 When does that happen exactly?

00:24:36.100 --> 00:24:37.320
 So we don't know that,

00:24:37.380 --> 00:24:39.000
 but we know that at some point in time,

00:24:39.000 --> 00:24:40.600
 something spiritual took place,

00:24:40.599 --> 00:24:42.539
 and God made that man and woman one,

00:24:42.879 --> 00:24:43.639
 that they married.

00:24:44.079 --> 00:24:44.919
 In a similar way,

00:24:44.980 --> 00:24:45.699
 when we're converted,

00:24:45.839 --> 00:24:46.879
 at some point in time,

00:24:46.959 --> 00:24:48.379
 the spirit regenerates us,

00:24:48.539 --> 00:24:51.059
 and he's given us a complex of things for us to do,

00:24:51.139 --> 00:24:53.099
 for to respond to repentance and faith,

00:24:53.179 --> 00:24:54.279
 and the confession of Jesus,

00:24:54.500 --> 00:24:55.279
 and being baptized,

00:24:55.619 --> 00:24:57.299
 so that we can have that assurance,

00:24:57.399 --> 00:24:59.519
 in a both corporate and individual sense,

00:24:59.879 --> 00:25:00.039
 right?

00:25:00.639 --> 00:25:01.219
 And this is,

00:25:01.659 --> 00:25:03.179
 if you look at examples of this,

00:25:03.299 --> 00:25:05.519
 it's the importance of this becomes much more clear.

00:25:06.119 --> 00:25:07.719
 I was just talking to a pastor friend,

00:25:07.719 --> 00:25:09.559
 who used to pastor in the South,

00:25:09.559 --> 00:25:11.119
 and in the South,

00:25:11.259 --> 00:25:13.639
 they really emphasize walking down the aisle,

00:25:14.019 --> 00:25:14.179
 right?

00:25:14.220 --> 00:25:14.879
 They talk about,

00:25:15.240 --> 00:25:15.359
 you know,

00:25:15.379 --> 00:25:16.399
 if you want to come to faith,

00:25:16.519 --> 00:25:17.619
 you've got to walk down the aisle,

00:25:17.740 --> 00:25:18.799
 respond to the altar call,

00:25:18.940 --> 00:25:20.659
 and receive Jesus into your heart,

00:25:20.740 --> 00:25:20.879
 right?

00:25:20.899 --> 00:25:21.319
 That's what,

00:25:21.319 --> 00:25:23.639
 that's what matters for those people.

00:25:24.440 --> 00:25:24.799
 And,

00:25:24.879 --> 00:25:25.039
 and,

00:25:25.079 --> 00:25:25.740
 and he said,

00:25:25.839 --> 00:25:26.379
 it's funny,

00:25:26.440 --> 00:25:27.159
 he met someone,

00:25:27.299 --> 00:25:29.919
 he was serving as an interim pastor of a church for a year,

00:25:30.480 --> 00:25:31.240
 and he meets,

00:25:31.379 --> 00:25:32.099
 meets a woman and says,

00:25:32.159 --> 00:25:32.259
 oh,

00:25:32.299 --> 00:25:32.899
 so you're a Christian,

00:25:33.099 --> 00:25:33.599
 so what,

00:25:33.599 --> 00:25:33.919
 which,

00:25:33.919 --> 00:25:34.139
 which,

00:25:34.139 --> 00:25:35.440
 what church are you part of?

00:25:35.819 --> 00:25:36.319
 And then she says,

00:25:36.379 --> 00:25:36.460
 oh,

00:25:36.480 --> 00:25:37.539
 I'm part of this church,

00:25:37.539 --> 00:25:39.500
 and she names the church where he's pastoring,

00:25:40.000 --> 00:25:40.700
 and,

00:25:40.779 --> 00:25:42.359
 and he's never seen her before,

00:25:42.460 --> 00:25:42.659
 right?

00:25:42.759 --> 00:25:42.940
 And,

00:25:42.980 --> 00:25:43.119
 and,

00:25:43.159 --> 00:25:43.759
 and then she goes,

00:25:43.819 --> 00:25:43.920
 oh,

00:25:43.980 --> 00:25:44.940
 I love this church.

00:25:45.319 --> 00:25:45.879
 It's like,

00:25:45.940 --> 00:25:46.079
 oh,

00:25:46.139 --> 00:25:47.319
 and I love that pastor,

00:25:47.500 --> 00:25:48.180
 Pastor Ronnie.

00:25:48.579 --> 00:25:49.159
 He's not Ronnie.

00:25:49.440 --> 00:25:52.259
 The pastor Ronnie had retired a year before,

00:25:52.500 --> 00:25:54.639
 so she hasn't been to church in a year,

00:25:54.779 --> 00:25:56.399
 and she says she loves this church,

00:25:56.420 --> 00:25:58.759
 and she's so convinced that she's saved,

00:25:59.159 --> 00:26:01.700
 because she walked down the aisle that one time,

00:26:01.980 --> 00:26:02.159
 right?

00:26:02.160 --> 00:26:04.960
 Even though she has no spiritual life to speak of,

00:26:05.060 --> 00:26:05.840
 no interaction,

00:26:06.080 --> 00:26:06.340
 and no,

00:26:06.460 --> 00:26:06.680
 no,

00:26:06.960 --> 00:26:07.160
 I mean,

00:26:07.200 --> 00:26:08.800
 no connection to the body of Christ.

00:26:09.279 --> 00:26:10.400
 That's really dangerous,

00:26:10.400 --> 00:26:14.180
 because now you're isolating your personal individual faith apart from church,

00:26:14.380 --> 00:26:16.940
 and there's no assurance that comes from the corporate life,

00:26:17.019 --> 00:26:17.700
 no accountability,

00:26:18.240 --> 00:26:19.220
 no church discipline,

00:26:19.420 --> 00:26:21.540
 no way of participating in the Lord's Supper,

00:26:21.680 --> 00:26:21.840
 right?

00:26:22.040 --> 00:26:22.840
 That's dangerous.

00:26:23.560 --> 00:26:24.640
 And the flip side of that,

00:26:24.720 --> 00:26:24.960
 of course,

00:26:25.000 --> 00:26:26.600
 is some of the more high church traditions,

00:26:27.040 --> 00:26:30.200
 where they baptize babies soon after they're born.

00:26:30.200 --> 00:26:32.860
 And when you baptize babies soon after they're born,

00:26:33.059 --> 00:26:33.460
 and they,

00:26:33.559 --> 00:26:34.080
 they,

00:26:34.220 --> 00:26:36.380
 they could also have a false sense of assurance,

00:26:36.480 --> 00:26:37.259
 and then they grow up,

00:26:37.380 --> 00:26:38.559
 because they're part of the church,

00:26:38.640 --> 00:26:39.240
 they've been baptized,

00:26:39.440 --> 00:26:40.480
 they can partake in communion.

00:26:40.980 --> 00:26:41.180
 Now,

00:26:41.259 --> 00:26:42.620
 they think that they have,

00:26:42.740 --> 00:26:43.200
 they're saved,

00:26:43.259 --> 00:26:44.559
 that they have the Spirit of God in them,

00:26:44.700 --> 00:26:48.059
 even though they have personally never repented and believed.

00:26:48.680 --> 00:26:49.019
 That,

00:26:49.180 --> 00:26:49.360
 again,

00:26:49.480 --> 00:26:51.360
 can also provide a false sense of assurance.

00:26:51.660 --> 00:26:52.180
 But Jesus,

00:26:52.480 --> 00:26:53.240
 and intends,

00:26:53.360 --> 00:26:56.140
 God intends for us to have both the corporate,

00:26:56.880 --> 00:26:59.120
 and individual assurance,

00:26:59.119 --> 00:27:02.639
 the individual personal assurance of salvation from repentance and faith,

00:27:02.939 --> 00:27:06.099
 and the sacramental corporate assurance of salvation from our baptism,

00:27:06.479 --> 00:27:09.139
 and then ongoing involvement in the life of the church,

00:27:09.439 --> 00:27:09.599
 right?

00:27:10.239 --> 00:27:14.039
 So that's a digression just from the passage to teach you about baptism.

00:27:14.539 --> 00:27:14.679
 But,

00:27:14.839 --> 00:27:15.779
 so when we're baptized,

00:27:15.919 --> 00:27:17.679
 we're born again into God's family.

00:27:17.799 --> 00:27:18.119
 That's what,

00:27:18.259 --> 00:27:19.559
 that's why we're born again.

00:27:19.579 --> 00:27:20.059
 When you're born,

00:27:20.139 --> 00:27:21.139
 you're born into a family.

00:27:21.799 --> 00:27:22.939
 And in verse 7,

00:27:23.000 --> 00:27:23.279
 it says,

00:27:23.279 --> 00:27:25.180
 do not marvel that I said to you,

00:27:25.379 --> 00:27:27.379
 you must be born again,

00:27:28.059 --> 00:27:28.299
 right?

00:27:28.480 --> 00:27:30.740
 And you've been with us for the series,

00:27:30.839 --> 00:27:32.460
 you've already saw in chapter 1,

00:27:32.779 --> 00:27:37.099
 where John talks about how being born into God's family is not in blood,

00:27:37.200 --> 00:27:38.139
 or of the will of man,

00:27:38.420 --> 00:27:39.240
 or of the flesh,

00:27:39.579 --> 00:27:40.399
 but of God,

00:27:40.480 --> 00:27:40.660
 right?

00:27:41.119 --> 00:27:42.359
 Being born in the flesh,

00:27:42.440 --> 00:27:42.940
 biologically,

00:27:43.059 --> 00:27:44.859
 that depends on the will of man and woman,

00:27:45.000 --> 00:27:45.180
 right?

00:27:45.500 --> 00:27:46.539
 It depends on,

00:27:46.580 --> 00:27:47.980
 on the will of the flesh,

00:27:48.420 --> 00:27:50.019
 but not being born of,

00:27:50.019 --> 00:27:50.519
 of the spirit,

00:27:50.580 --> 00:27:51.279
 not being born again.

00:27:51.360 --> 00:27:53.900
 Being born again depends on God.

00:27:54.600 --> 00:27:58.680
 And it is incomparably more monumental than at first birth,

00:27:58.740 --> 00:28:00.380
 because it has eternal significance.

00:28:01.120 --> 00:28:01.360
 It's,

00:28:01.519 --> 00:28:01.840
 it's,

00:28:01.900 --> 00:28:05.080
 it refers to our spiritual birth into the family of God.

00:28:06.500 --> 00:28:06.980
 And,

00:28:07.060 --> 00:28:09.680
 if you follow along with me in verse 8,

00:28:09.799 --> 00:28:13.200
 this confirms the sovereign activity of the Holy Spirit when we're born again.

00:28:13.539 --> 00:28:14.180
 It's the God,

00:28:14.180 --> 00:28:16.060
 it's God who makes us born again.

00:28:16.180 --> 00:28:17.000
 Look at verse 8.

00:28:17.460 --> 00:28:17.580
 It says,

00:28:17.680 --> 00:28:19.420
 the wind blows where it wishes,

00:28:19.660 --> 00:28:21.039
 and you hear its sound,

00:28:21.440 --> 00:28:24.220
 but you do not know where it comes from or where it goes.

00:28:24.920 --> 00:28:28.500
 So it is with everyone who is born of the spirit.

00:28:29.180 --> 00:28:32.200
 So the word wind can also be translated as breath.

00:28:32.200 --> 00:28:35.240
 So in the same way that breath imparts life to us,

00:28:35.340 --> 00:28:38.660
 the spirit imparts spiritual life to us.

00:28:39.620 --> 00:28:39.640
 And,

00:28:39.680 --> 00:28:42.060
 and just like the earlier phrase,

00:28:42.200 --> 00:28:44.160
 water in the spirit was an illusion to Ezekiel 36,

00:28:44.180 --> 00:28:47.660
 the wind and the spirit is an illusion to Ezekiel 37,

00:28:47.860 --> 00:28:52.539
 where the dry bones in the valley come to life when the spirit of God blows on them.

00:28:52.740 --> 00:28:52.840
 Right?

00:28:53.340 --> 00:28:53.840
 And so this,

00:28:54.039 --> 00:28:54.900
 and it's much,

00:28:55.100 --> 00:28:56.660
 the Christian birth is much like the wind,

00:28:56.779 --> 00:28:57.019
 right?

00:28:57.080 --> 00:28:58.320
 Because you can't see the wind,

00:28:58.539 --> 00:28:58.759
 right?

00:28:58.759 --> 00:29:00.039
 No matter how hard you try,

00:29:00.099 --> 00:29:00.980
 you cannot see the wind,

00:29:01.119 --> 00:29:01.859
 but you know,

00:29:01.859 --> 00:29:04.039
 it's there because you see its effects.

00:29:04.579 --> 00:29:05.539
 The wind moves.

00:29:05.640 --> 00:29:06.559
 The wind is powerful,

00:29:06.819 --> 00:29:06.960
 right?

00:29:06.960 --> 00:29:09.299
 You see what happens as a result of it.

00:29:09.579 --> 00:29:09.859
 Same way,

00:29:09.900 --> 00:29:13.160
 we cannot see the spirit regenerating someone,

00:29:13.700 --> 00:29:14.500
 but we see,

00:29:14.579 --> 00:29:17.480
 we surely see the effects of it because their lives are changed.

00:29:17.900 --> 00:29:19.460
 They live transformed lives.

00:29:20.360 --> 00:29:20.460
 And,

00:29:20.519 --> 00:29:21.720
 and in the much the same way,

00:29:21.799 --> 00:29:23.160
 you can't control the wind,

00:29:23.240 --> 00:29:25.460
 no matter how hard you try to control the wind,

00:29:25.720 --> 00:29:26.860
 directly to go somewhere else,

00:29:26.920 --> 00:29:28.180
 to figure out where it comes from.

00:29:28.360 --> 00:29:29.299
 We can't do that.

00:29:29.519 --> 00:29:30.380
 In the same way,

00:29:30.440 --> 00:29:31.019
 this passage says,

00:29:31.079 --> 00:29:33.259
 the spirit of God blows where he wills.

00:29:33.599 --> 00:29:34.819
 He will come upon someone,

00:29:34.819 --> 00:29:36.500
 and that person can be regenerating.

00:29:36.720 --> 00:29:37.339
 Person who thought,

00:29:37.460 --> 00:29:37.740
 oh man,

00:29:37.779 --> 00:29:39.359
 that person will never come to Christ.

00:29:39.579 --> 00:29:41.919
 But the spirit of God regenerates that person

00:29:41.919 --> 00:29:43.039
 because he can do that.

00:29:43.079 --> 00:29:44.740
 It's his sovereign activity

00:29:44.740 --> 00:29:46.879
 and he blows where he wills

00:29:46.879 --> 00:29:48.200
 and we don't know where he comes from.

00:29:49.039 --> 00:29:52.460
 And that actually shouldn't lead us to despair in our evangelism.

00:29:52.559 --> 00:29:53.799
 That actually gives us a lot of hope

00:29:53.799 --> 00:29:55.779
 because we recognize that no matter how,

00:29:56.019 --> 00:29:57.099
 what kind of person you meet,

00:29:57.359 --> 00:29:58.919
 no matter how much of a settled,

00:29:59.119 --> 00:30:01.679
 maybe antagonistic atheist that person might be,

00:30:01.980 --> 00:30:02.859
 no matter what kind of person,

00:30:02.939 --> 00:30:04.639
 how degenerate that person might be,

00:30:04.819 --> 00:30:06.939
 when the spirit of God blows,

00:30:07.159 --> 00:30:08.679
 that person will be regenerated.

00:30:09.079 --> 00:30:11.599
 He will be brought from death to life.

00:30:12.200 --> 00:30:14.379
 And that's the nature of the new birth

00:30:14.379 --> 00:30:16.179
 is that it comes of the spirit.

00:30:16.399 --> 00:30:19.179
 All must be born again of the spirit.

00:30:20.679 --> 00:30:24.319
 Now, but if that's the sovereign activity of the Holy Spirit,

00:30:24.480 --> 00:30:27.879
 then what if we want to become new?

00:30:28.159 --> 00:30:29.759
 What if we want to be born again?

00:30:29.879 --> 00:30:31.000
 Is there anything we can do

00:30:31.000 --> 00:30:32.319
 or do we just watch helplessly

00:30:32.319 --> 00:30:33.740
 and wait for the spirit to do something?

00:30:33.740 --> 00:30:34.420
 Right?

00:30:34.819 --> 00:30:35.940
 As I said before,

00:30:36.140 --> 00:30:37.819
 whenever there's God's sovereignty,

00:30:38.160 --> 00:30:41.000
 the Bible always teaches human responsibility on the side,

00:30:41.079 --> 00:30:41.839
 right next to it.

00:30:42.079 --> 00:30:44.039
 And we have something we ought to do.

00:30:44.500 --> 00:30:46.660
 Verses 11 to 15, follow along with me.

00:30:46.740 --> 00:30:46.940
 It says,

00:30:46.940 --> 00:30:49.200
 Truly, truly, truly, I say to you,

00:30:49.559 --> 00:30:50.880
 we speak of what we know

00:30:50.880 --> 00:30:52.820
 and bear witness to what we have seen,

00:30:53.299 --> 00:30:55.080
 but you do not receive our testimony.

00:30:55.660 --> 00:30:57.620
 If I have told you earthly things

00:30:57.620 --> 00:30:58.420
 and you do not believe,

00:30:58.539 --> 00:31:00.480
 how can you believe if I tell you heavenly things?

00:31:01.059 --> 00:31:03.059
 No one has ascended into heaven

00:31:03.059 --> 00:31:05.480
 except he who descended from heaven,

00:31:05.680 --> 00:31:07.200
 the Son of Man.

00:31:07.620 --> 00:31:10.420
 And as Moses lifted up the serpent in the wilderness,

00:31:10.860 --> 00:31:13.320
 so must the Son of Man be lifted up,

00:31:13.319 --> 00:31:17.259
 and whoever believes in him may have eternal life.

00:31:18.000 --> 00:31:20.319
 He's going back to the idea of the Son of Man,

00:31:20.839 --> 00:31:23.339
 that he is the ultimate Son of Man,

00:31:23.419 --> 00:31:25.039
 that he comes to represent us,

00:31:25.059 --> 00:31:26.220
 he comes to save us.

00:31:26.919 --> 00:31:29.879
 And he's the only person that can tell us about God

00:31:29.879 --> 00:31:31.799
 because he's the only person that's been with God.

00:31:31.960 --> 00:31:32.359
 He's saying,

00:31:32.799 --> 00:31:32.960
 you know,

00:31:33.000 --> 00:31:34.480
 only person that can tell you about heaven

00:31:34.480 --> 00:31:35.619
 is someone that's been there

00:31:35.619 --> 00:31:37.000
 and Jesus came from there

00:31:37.000 --> 00:31:39.099
 so he can tell us about who God is

00:31:39.099 --> 00:31:41.119
 and what it means to be born again.

00:31:42.319 --> 00:31:44.599
 And this allusion to the serpent

00:31:44.599 --> 00:31:46.439
 seems a little confusing at first.

00:31:46.519 --> 00:31:46.699
 He's like,

00:31:46.779 --> 00:31:47.059
 okay, man,

00:31:47.119 --> 00:31:48.579
 that seems to be a random citation.

00:31:48.779 --> 00:31:49.719
 Why is this in there?

00:31:49.919 --> 00:31:51.779
 But the connection is actually really strong

00:31:51.779 --> 00:31:53.459
 because that story of the serpent

00:31:53.459 --> 00:31:55.199
 comes from Numbers 21

00:31:55.199 --> 00:31:57.319
 where Israelites are on their way

00:31:57.319 --> 00:31:58.240
 to the promised land

00:31:58.240 --> 00:32:00.799
 and on their way they grumble again.

00:32:01.019 --> 00:32:02.139
 They're impatient with God.

00:32:02.240 --> 00:32:04.659
 They start to speak against him and his servants.

00:32:05.219 --> 00:32:07.879
 And as a result of his holy wrath,

00:32:07.880 --> 00:32:09.460
 judgment comes on them.

00:32:09.500 --> 00:32:11.160
 He sends a fiery serpent among them

00:32:11.160 --> 00:32:12.780
 who bites and kills many of them.

00:32:13.760 --> 00:32:15.120
 But at the same time,

00:32:15.180 --> 00:32:17.040
 while his justice still is ongoing,

00:32:17.400 --> 00:32:19.200
 God has mercy on the same people

00:32:19.200 --> 00:32:20.360
 that rebelled against him.

00:32:20.640 --> 00:32:22.800
 And he provides a way for them to be healed.

00:32:23.360 --> 00:32:24.400
 And he sends,

00:32:24.740 --> 00:32:27.000
 he tells Moses to make a bronze serpent,

00:32:27.380 --> 00:32:28.040
 set it on a pole,

00:32:28.320 --> 00:32:29.200
 and then lift it up.

00:32:29.460 --> 00:32:31.020
 And people who have been bitten by the snake

00:32:31.020 --> 00:32:32.920
 will look at it and live, it says.

00:32:33.300 --> 00:32:34.240
 They will be healed.

00:32:34.240 --> 00:32:35.300
 They will live.

00:32:35.299 --> 00:32:39.319
 And that's exactly what Jesus does.

00:32:40.639 --> 00:32:42.799
 Because the word lifted up,

00:32:42.960 --> 00:32:44.139
 they lift up the serpent,

00:32:44.440 --> 00:32:46.059
 that word is used four times

00:32:46.059 --> 00:32:47.099
 throughout the Gospel of John.

00:32:47.359 --> 00:32:48.339
 And every time,

00:32:48.539 --> 00:32:51.579
 it refers to Jesus being lifted up on the cross

00:32:51.579 --> 00:32:53.460
 and being glorified on the cross.

00:32:53.740 --> 00:32:55.519
 That cross where Jesus dies

00:32:55.519 --> 00:32:57.099
 is the point of his exaltation.

00:32:57.399 --> 00:32:58.559
 And when he is lifted up,

00:32:58.639 --> 00:33:00.639
 that's when he gathers his people to himself.

00:33:00.899 --> 00:33:01.680
 Just in the same way,

00:33:01.740 --> 00:33:02.799
 when the serpent was lifted up,

00:33:02.799 --> 00:33:05.000
 it provided way for the people

00:33:05.000 --> 00:33:06.680
 who were ailing to be healed.

00:33:07.619 --> 00:33:09.839
 Just as that serpent restored physical life,

00:33:10.180 --> 00:33:11.919
 now Jesus, the Son of Man,

00:33:12.359 --> 00:33:13.399
 gives spiritual life,

00:33:13.519 --> 00:33:14.980
 new spiritual life.

00:33:16.099 --> 00:33:17.440
 And think about this.

00:33:17.579 --> 00:33:18.200
 Because we're,

00:33:18.819 --> 00:33:21.639
 we were the subjects of God's kingdom,

00:33:21.799 --> 00:33:22.680
 his creation.

00:33:22.879 --> 00:33:23.819
 He created all of us.

00:33:23.859 --> 00:33:25.259
 He rules over all of us.

00:33:25.399 --> 00:33:25.480
 Right?

00:33:25.619 --> 00:33:27.159
 And he gave it to his son

00:33:27.159 --> 00:33:28.419
 to reign alongside him,

00:33:28.480 --> 00:33:29.119
 on his throne.

00:33:30.119 --> 00:33:31.919
 Yet we rebelled against him.

00:33:31.920 --> 00:33:33.940
 We were the rebellious subjects.

00:33:34.340 --> 00:33:35.960
 We were guilty of treason.

00:33:36.420 --> 00:33:36.500
 Right?

00:33:36.580 --> 00:33:38.720
 We wanted to take his throne for ourselves.

00:33:38.840 --> 00:33:40.519
 That's what it means to live in sin

00:33:40.519 --> 00:33:42.259
 and to want to live apart from God.

00:33:43.620 --> 00:33:44.320
 And yet,

00:33:44.759 --> 00:33:45.580
 the Prince,

00:33:45.720 --> 00:33:46.420
 the Son of God,

00:33:46.480 --> 00:33:47.080
 the King,

00:33:47.420 --> 00:33:48.480
 comes to die

00:33:48.480 --> 00:33:49.920
 to bear the punishment

00:33:49.920 --> 00:33:50.980
 for our treason

00:33:50.980 --> 00:33:52.740
 so that we can be received again

00:33:52.740 --> 00:33:54.060
 into the kingdom of God.

00:33:54.279 --> 00:33:54.460
 Right?

00:33:55.580 --> 00:33:57.759
 And we were part of his family.

00:33:57.980 --> 00:33:58.120
 Right?

00:33:58.220 --> 00:34:00.279
 God was the Father of all creation.

00:34:00.279 --> 00:34:00.799
 Yet,

00:34:01.039 --> 00:34:02.180
 we betrayed him

00:34:02.180 --> 00:34:03.740
 and severed our ties

00:34:03.740 --> 00:34:03.980
 and said,

00:34:04.059 --> 00:34:05.359
 we don't want anything to do with him.

00:34:05.960 --> 00:34:06.180
 Yet,

00:34:06.240 --> 00:34:07.599
 he sends his own son

00:34:07.599 --> 00:34:08.559
 to die for us.

00:34:08.820 --> 00:34:08.980
 Right?

00:34:09.440 --> 00:34:10.099
 So that we,

00:34:10.199 --> 00:34:11.219
 he can bear the punishment

00:34:11.219 --> 00:34:11.739
 and the wrath

00:34:11.739 --> 00:34:12.739
 for our betrayal

00:34:12.739 --> 00:34:15.059
 and we can be received back

00:34:15.059 --> 00:34:16.699
 into the family of God.

00:34:16.980 --> 00:34:18.400
 That's what Jesus does.

00:34:18.480 --> 00:34:19.599
 And that's the means

00:34:19.599 --> 00:34:20.320
 of the new birth.

00:34:20.659 --> 00:34:20.840
 He said,

00:34:20.920 --> 00:34:22.719
 by believing in the crucifixion

00:34:22.719 --> 00:34:23.099
 of man,

00:34:23.139 --> 00:34:24.119
 by looking to him,

00:34:24.300 --> 00:34:25.519
 we are born again

00:34:25.519 --> 00:34:26.779
 of the Spirit.

00:34:26.780 --> 00:34:28.300
 And if you have not believed

00:34:28.300 --> 00:34:29.440
 in the Lord Jesus Christ,

00:34:29.660 --> 00:34:30.300
 I pray,

00:34:30.519 --> 00:34:31.720
 today you will be the day

00:34:31.720 --> 00:34:32.720
 when you believe in him

00:34:32.720 --> 00:34:33.640
 and you are baptized

00:34:33.640 --> 00:34:34.480
 like some of us

00:34:34.480 --> 00:34:35.560
 are being baptized today.

00:34:36.980 --> 00:34:38.400
 And if you have already

00:34:38.400 --> 00:34:39.720
 believed in the Lord Jesus Christ,

00:34:39.820 --> 00:34:40.900
 then I want to exhort you

00:34:40.900 --> 00:34:42.519
 to continue to look to him.

00:34:42.800 --> 00:34:43.700
 Continue to look

00:34:43.700 --> 00:34:44.519
 at the Son of Man

00:34:44.519 --> 00:34:45.720
 lifted up on the cross.

00:34:46.220 --> 00:34:48.120
 As 2 Corinthians 3.18 says this,

00:34:48.140 --> 00:34:48.380
 he says,

00:34:48.460 --> 00:34:50.680
 Beholding the glory of the Lord,

00:34:50.880 --> 00:34:52.260
 we are being transformed

00:34:52.260 --> 00:34:53.560
 into the same image

00:34:53.560 --> 00:34:54.600
 from one degree

00:34:54.600 --> 00:34:56.260
 of glory to another.

00:34:56.800 --> 00:34:58.160
 For this comes from the Lord

00:34:58.160 --> 00:34:59.160
 who is the Spirit.

00:34:59.960 --> 00:35:01.240
 The Spirit of God

00:35:01.240 --> 00:35:02.040
 works in us

00:35:02.040 --> 00:35:03.020
 to make us

00:35:03.020 --> 00:35:04.420
 like his Son,

00:35:04.680 --> 00:35:05.520
 more like him,

00:35:06.080 --> 00:35:07.480
 more like God's Son.

00:35:07.740 --> 00:35:08.640
 And that happens

00:35:08.640 --> 00:35:10.180
 as we behold his glory.

00:35:10.540 --> 00:35:11.720
 And as John teaches us,

00:35:11.800 --> 00:35:12.940
 his glory is most

00:35:12.940 --> 00:35:14.300
 spectacularly displayed

00:35:14.300 --> 00:35:15.220
 on the cross

00:35:15.220 --> 00:35:15.880
 where he dies

00:35:15.880 --> 00:35:16.580
 for our sins

00:35:16.580 --> 00:35:17.520
 and atones for us.

00:35:17.560 --> 00:35:18.200
 And that's

00:35:18.200 --> 00:35:20.220
 where the powerful growth

00:35:20.220 --> 00:35:20.740
 comes from.

00:35:20.980 --> 00:35:21.980
 As we behold him

00:35:21.980 --> 00:35:22.640
 on that cross,

00:35:22.840 --> 00:35:24.100
 as we behold his love

00:35:24.100 --> 00:35:24.440
 for us

00:35:24.440 --> 00:35:25.620
 revealed on that cross,

00:35:25.619 --> 00:35:26.739
 we are transformed,

00:35:27.000 --> 00:35:27.420
 we are filled

00:35:27.420 --> 00:35:27.920
 with the Spirit,

00:35:28.000 --> 00:35:29.199
 we are regenerated

00:35:29.199 --> 00:35:30.380
 and we are able to,

00:35:30.440 --> 00:35:31.799
 we have the regenerative power

00:35:31.799 --> 00:35:32.659
 to be able to obey

00:35:32.659 --> 00:35:33.900
 and to follow him.

00:35:35.519 --> 00:35:36.239
 And if,

00:35:37.099 --> 00:35:37.900
 as is the case,

00:35:38.079 --> 00:35:38.980
 for centuries,

00:35:39.579 --> 00:35:40.199
 people can,

00:35:40.299 --> 00:35:40.539
 you know,

00:35:40.579 --> 00:35:41.460
 travel thousands

00:35:41.460 --> 00:35:42.719
 or hundreds of miles

00:35:42.719 --> 00:35:44.599
 to travel

00:35:44.599 --> 00:35:45.619
 to some part

00:35:45.619 --> 00:35:46.799
 of the world

00:35:46.799 --> 00:35:47.719
 to pay homage

00:35:47.719 --> 00:35:48.839
 to a great work of art.

00:35:48.940 --> 00:35:49.079
 I mean,

00:35:49.079 --> 00:35:50.079
 people do that all the time.

00:35:50.079 --> 00:35:51.279
 People have been doing

00:35:51.279 --> 00:35:51.920
 that for centuries.

00:35:52.139 --> 00:35:52.639
 They will travel

00:35:52.639 --> 00:35:53.179
 hundreds of miles

00:35:53.179 --> 00:35:54.159
 and look at this great

00:35:54.159 --> 00:35:54.799
 piece of art

00:35:54.799 --> 00:35:55.799
 and marvel at it.

00:35:56.539 --> 00:35:56.719
 I mean,

00:35:56.799 --> 00:35:57.679
 if they can do that

00:35:57.679 --> 00:35:59.000
 with people's creation,

00:35:59.219 --> 00:36:01.440
 surely we can behold

00:36:01.440 --> 00:36:03.059
 and always look to

00:36:03.059 --> 00:36:04.840
 this glorious Christ

00:36:04.840 --> 00:36:06.079
 of surpassing beauty

00:36:06.079 --> 00:36:07.119
 and glory

00:36:07.119 --> 00:36:08.779
 and never tire

00:36:08.779 --> 00:36:10.239
 of this wondrous thing

00:36:10.239 --> 00:36:12.079
 and never be wary

00:36:12.079 --> 00:36:12.779
 of believing

00:36:12.779 --> 00:36:13.719
 and beholding

00:36:13.719 --> 00:36:14.659
 in Christ.

00:36:15.299 --> 00:36:16.019
 So let's pray

00:36:16.019 --> 00:36:16.719
 to that end.

00:36:16.719 --> 00:36:21.079
 God,

00:36:21.139 --> 00:36:22.919
 we never want

00:36:22.919 --> 00:36:24.219
 to lose the wonder,

00:36:25.279 --> 00:36:26.119
 the wonder

00:36:26.119 --> 00:36:27.939
 of your grace

00:36:27.939 --> 00:36:28.799
 and mercy,

00:36:28.959 --> 00:36:29.159
 God.

00:36:31.659 --> 00:36:32.639
 Oh God,

00:36:32.879 --> 00:36:33.759
 help us,

00:36:33.919 --> 00:36:34.319
 Lord of faith.

00:36:34.439 --> 00:36:34.739
 There's,

00:36:34.980 --> 00:36:35.659
 our people here

00:36:35.659 --> 00:36:36.919
 who do not know

00:36:36.919 --> 00:36:37.859
 the new life

00:36:37.859 --> 00:36:38.480
 in Christ.

00:36:39.279 --> 00:36:40.119
 Bring them

00:36:40.119 --> 00:36:40.859
 to new life

00:36:40.859 --> 00:36:42.079
 by your sovereign spirit

00:36:42.079 --> 00:36:45.799
 and help us all

00:36:45.799 --> 00:36:46.439
 as your church

00:36:46.440 --> 00:36:47.539
 to behold you

00:36:47.539 --> 00:36:48.260
 always,

00:36:48.780 --> 00:36:49.659
 look to you,

00:36:50.659 --> 00:36:51.340
 the crucified

00:36:51.340 --> 00:36:52.119
 son of man.

00:36:55.700 --> 00:36:56.519
 So that we may

00:36:56.519 --> 00:36:57.300
 be changed

00:36:57.300 --> 00:37:00.000
 into his glorious image

00:37:00.000 --> 00:37:01.500
 day by day.

00:37:03.019 --> 00:37:04.400
 In Jesus' name we pray.

00:37:04.900 --> 00:37:05.139
 Amen.