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 Romans chapter 1, verses 1-7.

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 To all those in Rome who are loved by God and called to be saints, grace to you and peace from God our Father and the Lord Jesus Christ.

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 Let's pray together.

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 Father God, we love you and thank you for this morning.

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 We love and thank you for your word.

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 And I pray, God, that you will bless the listening to it this morning.

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 We pray this in Christ's precious name.

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 Amen.

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 You can be seated.

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 This has been a bit of a difficult week for me.

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 The first reason, you may notice that I'm wearing a lapel mic.

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 We've been doing that for a while now because we've been trying to master recording our sermons.

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 They're actually available on our website.

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 Our hope is that that way you can keep up with us.

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 Those of you who go home for the summer, you can keep up through Romans.

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 And when you come back in the fall, you can pick right back up where we are.

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 And so I had to listen to myself preach this week.

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 Not a fun task at all.

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 The silver lining in all of that is that I could hear kids in the background of the recording.

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 And it made me smile every time I heard a little shriek, which I didn't hear at all when I was preaching because I'm focused.

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 There's a lot going on in my head.

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 But it reminded me of how great a family we have here and having the children and what a blessing it is to have them in the meeting with us.

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 The other reason it was a tough week is my intro this week was to kind of talk about bad news.

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 It's kind of the bad news of the world.

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 And so I spent a lot of time looking at bad news in the world.

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 And thankfully, the text I was studying is the silver lining to that bad news.

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 It is the gospel of Jesus Christ.

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 And so this morning is about the good news of Jesus Christ found in these first seven verses.

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 Certainly, we live in a world of bad news, don't we?

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 We get bad news all the time.

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 Globally, there's a lot of global bad news going on right now.

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 We've got the earthquake in Japan.

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 I heard there was another.

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 There was a 7.9 in Thailand.

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 I don't know if you heard that news or not this past week.

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 All the unrest that's going on in the Middle East.

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 The rioting in Libya right now.

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 The rising food prices.

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 The shortages of such.

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 The chaos in the world.

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 Locally, we have a lot of problems.

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 A couple of things, just in case you don't know, about the bad news of the world.

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 It's estimated that 3,700 babies are aborted each day.

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 That gives us a grand total of 1.35 million a year in America.

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 In New York, I learned this this week, that 66% of African-American babies are aborted.

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 That's two of every three African-American pregnancies in an abortion.

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 Shocking.

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 It's a genocide going on in the States.

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 In Atlanta, if you've ever heard on Friday, there was a person accused of killing a police officer that took hostage eight people.

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 And there was a big standoff on Friday.

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 And he finally released the hostages and turned himself in.

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 Totally high on cocaine.

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 Personally, we get bad news all the time, don't we?

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 News of illness, loss of loved ones, gallbladders that have to be taken out, shoulders that have to be operated on.

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 People around us pass away.

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 We have financial trouble.

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 I have a lot of pain.

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 I'm actually not sitting this morning to be cool.

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 Although I look kind of cool on the stool, don't I?

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 But I'm sitting because I'm in a lot of pain.

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 I've, for the past decade, dealt with lots of pain.

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 I've finally gotten a diagnosis that seemed like a non-diagnosis.

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 And all I can do is take a medication, which I've been waiting a week and a half to get filled.

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 And that's why I'm sitting this morning.

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 So the world is full of bad news.

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 And all of that bad news is a result of sin.

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 And when sin entered the world, it completely corrupted everything.

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 This morning we get some good news, though, in the Gospel.

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 So sin is the poison that's killing this world.

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 And Jesus Christ and the good news of Jesus Christ is the antidote to that sure death.

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 Sin has ripped a wound in the flesh of this world that is festering.

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 Sin itself is the infection.

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 But Christ is the salve that heals that wound.

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 Sin is the hostage taker.

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 Thinking about that hostage situation this week.

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 But Christ is the bullet that liberates the captive.

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 So we have good news.

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 And the struggle, I think, in the Christian life is to believe in that good news in such a way that it overwhelms that bad news.

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 So as we deal with the difficulty of this life, do we so understand and believe the good news of Jesus Christ that all that stuff fades away?

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 And that's been what my week has been about.

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 Because the reality is that no amount of goodwill or kind intentions or education or philanthropy is going to solve the issues of the world.

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 No amount of it at all.

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 But the gospel of Jesus Christ solves those issues.

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 I promised John Overton I'd work a little story into the sermon this morning.

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 John and I met last night on the Gainesville Square at a coffee shop.

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 And afterwards, we decided to go for a walk.

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 And we were just walking around the square and going all over the place, places I've never been in downtown Gainesville.

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 And we happened by a couple on the opposite side of the street.

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 And I heard her squeal.

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 And it caused me to stop.

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 And then I heard her say, stop, you're hurting me.

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 At which time, I immediately marched across the street, John quick on my heels, to see what was going to happen.

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 And the last thing I heard her say was, I'm going to count to five and then I'm calling the police.

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 And at which point I said, ma'am, can you use some help?

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 And she said, yes.

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 And he turned around.

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 He was incredibly intoxicated.

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 And I can't even remember the details of everything that happened.

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 She marched off down the sidewalk.

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 And I had an altercation with him in which he put his hands on my chest.

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 And I thought, oh, gosh, I'm about to get killed in the streets of Gainesville.

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 So I hope John is really tough.

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 And we ended up, I kind of disarmed him a little bit, just with some humor.

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 It was his birthday.

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 So I said, happy birthday.

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 And he said, thank you.

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 And it ended up kind of diffusing the situation.

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 And he went on.

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 But I told John afterwards, I said, you know, I'm tough enough to march across the street without thinking about it.

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 But I'm not tough enough for that not to totally shake me up.

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 So I'm kind of freaking out right now about that whole situation.

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 But I've been thinking about it since.

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 And certainly what was needed in that time was somebody to intervene.

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 She needed somebody to step across the street and say, hey, hold on a second, buddy.

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 But ultimately, what both of them need is Christ.

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 We intervened and solved a bit of a problem.

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 But it was a symptom.

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 The sickness still exists in both of their lives.

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 And so ultimately, they need the gospel.

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 Charles Spurgeon once said, see what vitality the gospel has.

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 Plunge her under the wave and she rises.

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 Dipure for her washing.

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 Thrust her in the fire and she comes out the more bright for her burning.

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 Cut her in sunder or in half and each piece shall make another church.

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 Behead her and like the hydra of old, she shall have a hundred heads for everyone you cut away.

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 She cannot die.

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 She must live for she has the power of God within her.

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 And that's the good news that we have.

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 If you don't know this Christ, that's the good news for you this morning.

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 If you know this Christ, the good news for us.

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 So Paul starts out his letter.

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 I love the way he starts Romans because he doesn't start it with this typical greeting, but he jumps right in.

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 And I believe that's because Paul was urgent later in his life to communicate this good news to the Roman people.

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 He wanted them to know the foundation on which he was going to build the rest of his letter to them.

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 And he wanted to get right to it.

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 All right.

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 So he jumps right in.

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 Paul was formerly a bearer of bad news as a devout Pharisee.

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 All right.

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 He was so sold out to following the law of God because he thought that he could achieve that on his own.

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 So ultimately, he was the bearer of bad news as he went around telling people the way to God is for you to do good stuff.

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 For you to follow his law blamelessly.

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 And in that encounter with Christ on the road to Damascus, he came to learn that his way was not the way and that Christ was the only way.

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 So formerly, he was a bearer of bad news.

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 And I think that he now has an urgency to share the good news.

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 So the first point, there's seven.

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 If you have the notes, there's seven Ps.

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 I stole these from John MacArthur, and I don't want to take any credit for them.

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 They're way too clever for me to come up with.

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 But the first one is the preacher of the good news.

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 And we find that in verse one.

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 And Paul writes, Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God.

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 And he gives three descriptions of himself in this text.

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 And the first one we have is a servant of Christ Jesus.

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 Paul, a servant of Christ Jesus.

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 And the Greek word he's using for servant is often translated bond servant, doulos.

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 It's the Hebrew equivalent of the word ebed.

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 And it simply means bond servant.

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 And the Mosaic law provided for an indentured servant to permanently become a bond servant of a master that he loved and respected.

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 So someone who was enslaved because of a debt they owed, once that debt was paid off, they were set free.

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 But the Mosaic law allowed for someone who was in that situation but loved their master to remain permanently underneath their master.

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 And in Exodus 21, 5 and 6, I'm just going to read to you the provision for that.

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 It says, but if the slave plainly says, I love my master, my wife and my children, I will not go out free.

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 Then his master shall bring him to God and he shall bring him to the door or the doorposts.

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 And his master shall bore his ear through with an awl and he shall be his slave forever.

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 And so the bond servant carried a sign in a piercing that he was, belonged to the master and belonged to the master forever.

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 So in the same way, Paul saw his ministry as that, as a, as bond slavement.

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 I'm just making up words now.

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 I'm right.

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 Bond slavery to Christ.

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 That he was to serve him wholeheartedly because he loved his master.

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 Second description, he says that he is called to be an apostle.

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 So, Paul was called to be an apostle.

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 He didn't volunteer for the position.

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 He didn't sign up.

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 He wasn't recruited.

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 It was a divine appointment.

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 And it's on this fact that Paul establishes the authority of his ministry.

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 He's sharing that because he wants these people to know why he can speak to them with such authority.

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 We can read in other places like Galatians 1, 1, as well as verse 11 and 12 of the same chapter.

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 He writes, Paul, an apostle, not from men nor through man, but through Jesus Christ and God the Father who raised him from the dead.

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 And then verse 11.

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 For I would have you know, brothers, that the gospel was not preached by me is not man's gospel.

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 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.

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 So, the gospel that Paul had was given to him.

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 He was called.

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 He was set apart, called out of his Judaism, called into Christianity as an apostle.

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 And the term here, apostle, is referring to specifically the apostles.

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 The original 12 with Matthias replacing Judas and then Paul.

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 And these were men in redemptive history that play a special part, that laid the foundation, the groundwork for the church to be built upon.

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 We'll talk later about the apostle as used in general terms.

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 We have an apostolic calling on our lives.

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 But Paul here is referring to himself specifically as taking that title of apostle, a sent one.

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 One that has been given a message and sent for a specific purpose.

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 Many ships in this day that were carrying messages from one team to another were said to be apostolic.

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 They were given a specific mission to carry a specific message.

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 And that's how Paul is referring to himself in this case.

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 Pretty fascinating.

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 In the book, The Reformed Pastor by Richard Baxter, he dedicates over 100 pages of that book that's written to pastors

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 to warn them to, first of all, be sure that they are, in fact, redeemed.

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 And secondly, that they've actually been given a calling to the ministry of the gospel.

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 Not fascinating.

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 100 pages of that book, which I've read.

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 It's a pretty phenomenal read.

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 But 100 pages of that book is set apart to saying to the men who are reading it,

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 you better be sure you're saved and that God has called you to this special gospel ministry

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 because it is a high, high calling.

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 And the last descriptor he uses is set apart for the gospel of God

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 and plays off of that term apostle,

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 specifically designed for this task of proclaiming the good news of God.

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 Sam and I have a plate in our house, and it's a special plate.

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 It says you are very special on the plate.

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 And it's our birthday plate.

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 I imagine, as Cade grows older and any other children we have,

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 that when they have a great report card or something of excitement in our lives,

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 we'll pull out the you are very special plate and let them eat off of that plate.

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 That plate is then set apart.

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 We don't eat off that plate normally.

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 I think I would get in big trouble if I made nachos on that plate and ate a snack off them.

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 That plate is for something specific, for something very special.

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 And that's what Paul is getting at as he says that he's set apart for the gospel of God.

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 So he establishes his authority to preach this good news.

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 And in verse 2, he goes on to talk about the promise of the good news.

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 Verse 2 reads,

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 Which he promised, being God beforehand, through his prophets in the Holy Scriptures.

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 Now, Paul here is referring to the writing of the prophets being the Old Testament,

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 that canon that they knew as the Old Testament.

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 And he does so by saying that and saying Holy Scriptures to distinguish between that and the rabbinical writings.

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 Most Jews at this time followed the writing of the rabbis.

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 It was the traditions that they followed.

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 Didn't know their scriptures well at all.

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 So he's referring in those two ways by saying the writings of the prophets and the Holy Scriptures to distinguish between the two.

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 And the important thing for us to see here is that this message, this gospel news, is consistent with the Old Testament.

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 I grew up thinking that there was this old way.

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 And it was as if the old way hadn't accomplished what God had intended.

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 And so he created a new way.

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 And certainly there is a new covenant.

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 There is a new testament of God's grace to us.

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 But we see it all throughout the Old Testament scriptures.

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 There's nothing contrary.

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 There's at least 332 prophecies about Christ in the Old Testament.

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 We know he was coming.

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 Matthew 5, 17 and 18, Jesus says,

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 Do not think that I have come to abolish the law or the prophets.

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 I have not come to abolish them, but to fulfill them.

00:16:49.480 --> 00:16:56.500
 For truly I say to you, until heaven and earth pass away, not an iota, not a dot will pass away from the law until all is accomplished.

00:16:56.779 --> 00:16:59.539
 So Christ himself even said, I'm not coming to change things.

00:16:59.539 --> 00:17:03.580
 I'm just coming to fulfill those things which have been given to you already.

00:17:03.679 --> 00:17:06.480
 And that was the fulfillment of the law.

00:17:06.900 --> 00:17:12.940
 So understand that the Jews had the rule book by which to be righteous.

00:17:13.119 --> 00:17:15.659
 They just didn't have the ability to follow the rules.

00:17:16.299 --> 00:17:18.199
 That's what the sacrificial system was all about.

00:17:18.299 --> 00:17:22.679
 That was to teach them that we needed a righteous priest.

00:17:23.559 --> 00:17:25.019
 We find that in Christ.

00:17:25.079 --> 00:17:27.899
 We're going to talk about the person of the good news next.

00:17:28.339 --> 00:17:35.799
 We find that in Christ, the spotless lamb, the one who was able to take away the sins of his church.

00:17:35.799 --> 00:17:43.299
 So he came to fulfill that law, that ability to keep the law and be found righteous in him.

00:17:44.200 --> 00:17:45.379
 Hebrews 1 and 2.

00:17:46.259 --> 00:17:46.899
 The writer of Hebrews says,

00:17:46.900 --> 00:17:52.320
 So in those days, he spoke to us by his prophets.

00:17:52.940 --> 00:18:07.320
 But now he's spoken to us by his son.

00:18:07.420 --> 00:18:08.960
 A better way.

00:18:08.960 --> 00:18:14.120
 He's given us his son to give us this final message of our redemption.

00:18:15.400 --> 00:18:16.759
 Which takes us to the third.

00:18:17.559 --> 00:18:19.840
 The person of the good news.

00:18:20.819 --> 00:18:22.620
 I was reviewing my notes this morning.

00:18:23.000 --> 00:18:25.779
 I'm kind of thinking over this and praying over it.

00:18:25.960 --> 00:18:29.579
 And we had another sweep of a thunderstorm this morning.

00:18:30.200 --> 00:18:34.940
 I don't think that there was anything magnificently spiritual happening.

00:18:34.940 --> 00:18:38.279
 But it was incredibly cool that as I was thinking about the person of the good news,

00:18:38.360 --> 00:18:44.680
 I was thinking about Christ who sits at the right hand of the Father and commands the universe by the power of his word.

00:18:45.160 --> 00:18:47.680
 There's this awesome thunderstorm going on outside.

00:18:47.860 --> 00:18:52.980
 And about the time I got done looking over this section of notes and done praying through it,

00:18:53.039 --> 00:18:54.200
 the thunderstorm stopped.

00:18:54.799 --> 00:18:59.180
 And it just reminded me of the amazing power that Christ has.

00:18:59.980 --> 00:19:00.860
 Very cool.

00:19:01.240 --> 00:19:04.460
 2 Corinthians 5.21 says,

00:19:04.460 --> 00:19:05.960
 For our sake, let me back up.

00:19:06.019 --> 00:19:08.660
 Let's read verses 3 and 4 real quick in Romans.

00:19:10.039 --> 00:19:10.519
 It reads,

00:19:10.600 --> 00:19:13.900
 Concerning his son, who was descended from David according to the flesh,

00:19:13.980 --> 00:19:20.000
 and was declared to be the son of God in power according to the spirit of holiness by his resurrection from the dead,

00:19:20.480 --> 00:19:22.579
 Jesus Christ our Lord.

00:19:23.380 --> 00:19:24.819
 2 Corinthians 5.21.

00:19:27.620 --> 00:19:28.240
 Paul writes,

00:19:28.240 --> 00:19:45.019
 Now understand that us standing before God as righteous is absolutely necessary for us not to be destroyed.

00:19:46.440 --> 00:19:47.339
 Get that.

00:19:47.339 --> 00:19:49.859
 God is a just God.

00:19:50.980 --> 00:19:57.519
 We have turned God into this touchy-feely dude that wants to hang out in our house and give us hugs.

00:19:58.259 --> 00:19:59.399
 Certainly he is loving.

00:20:00.299 --> 00:20:04.139
 But God is full of wrath and vengeance towards sin.

00:20:04.740 --> 00:20:06.500
 We learn that in the Old Testament, don't we?

00:20:06.500 --> 00:20:13.440
 We see the people building a golden calf and God's fury is kindled toward them.

00:20:14.380 --> 00:20:15.880
 Moses pleads with him,

00:20:16.440 --> 00:20:20.119
 For your glory, please don't go kill your people, all of them.

00:20:21.500 --> 00:20:24.380
 God concedes, says, okay, go down.

00:20:24.779 --> 00:20:28.920
 But then they wipe out something like 30,000 of the people for doing so.

00:20:29.519 --> 00:20:30.980
 He destroys Sodom and Gomorrah.

00:20:30.980 --> 00:20:33.740
 We see that God hates sin.

00:20:34.120 --> 00:20:35.160
 Rebellion against him.

00:20:35.259 --> 00:20:39.519
 We are enemies of God's if we're not found righteous in Christ.

00:20:40.279 --> 00:20:41.000
 Understand that.

00:20:41.039 --> 00:20:44.380
 If you don't know Christ this morning, you're an enemy of God.

00:20:44.980 --> 00:20:46.980
 And that is not a battle you're going to win.

00:20:48.620 --> 00:20:51.279
 So God must punish sin because he's just.

00:20:52.220 --> 00:20:54.000
 It's not that he just gets to pardon it.

00:20:54.460 --> 00:20:57.660
 When we're found righteous in Christ, it's not that God says,

00:20:58.019 --> 00:20:58.839
 Yeah, it's okay.

00:20:59.399 --> 00:21:03.379
 Certain of you I will dismiss from this sin.

00:21:03.559 --> 00:21:04.399
 It's not the case at all.

00:21:04.559 --> 00:21:05.579
 He had to punish it.

00:21:06.500 --> 00:21:08.480
 Well, he punished it in Christ.

00:21:09.240 --> 00:21:12.359
 Christ bore the wrath for his church's sin.

00:21:12.519 --> 00:21:14.220
 Those of us who are found righteous in Christ,

00:21:14.740 --> 00:21:15.859
 he took our punishment.

00:21:16.980 --> 00:21:21.679
 God is still fully just in condemning and punishing sin

00:21:21.679 --> 00:21:25.699
 because he poured out his wrath for us on Christ.

00:21:25.700 --> 00:21:29.980
 The doctrine of the substitutionary atonement is phenomenal.

00:21:30.420 --> 00:21:31.680
 It blows my mind.

00:21:31.680 --> 00:21:37.400
 When I begin to think that Christ hung on the cross and bore the punishment of my sin,

00:21:37.480 --> 00:21:40.900
 the eternal wrath that was due to me for my sin,

00:21:40.900 --> 00:21:43.860
 Jesus Christ bore that from me.

00:21:44.540 --> 00:21:45.500
 It blows my mind.

00:21:46.140 --> 00:21:49.840
 It's why I can't wander off into a universal atonement.

00:21:49.960 --> 00:21:50.620
 I can't do it.

00:21:51.400 --> 00:21:53.080
 It kind of loses its specialness, doesn't it?

00:21:54.040 --> 00:21:56.220
 Christ hung on that cross with me in mind.

00:21:56.220 --> 00:21:58.799
 No warrant of my own.

00:21:58.920 --> 00:22:00.460
 Nothing I did to deserve that.

00:22:01.360 --> 00:22:05.799
 Certainly, the wrath due me was totally deserved.

00:22:07.240 --> 00:22:08.660
 But Christ had me in mind.

00:22:08.779 --> 00:22:11.480
 That's good news, isn't it?

00:22:11.640 --> 00:22:15.319
 That's the kind of news that causes all the bad news to fade.

00:22:16.380 --> 00:22:18.120
 Christ had you in mind.

00:22:18.319 --> 00:22:19.799
 If you have placed your faith in him,

00:22:20.400 --> 00:22:24.079
 he bore the wrath of your sin on the cross.

00:22:24.160 --> 00:22:24.900
 It's incredible.

00:22:24.900 --> 00:22:28.480
 And he could do that because he was perfect,

00:22:28.560 --> 00:22:30.720
 because he was a man.

00:22:30.860 --> 00:22:32.140
 The beginning of verse 3,

00:22:32.240 --> 00:22:34.820
 concerning his son, who was descended from David.

00:22:35.540 --> 00:22:37.580
 He's establishing that, I would imagine,

00:22:37.700 --> 00:22:39.519
 for the Jewish audience in Rome.

00:22:40.240 --> 00:22:41.920
 It was the fulfillment of a prophecy

00:22:41.920 --> 00:22:44.640
 that both Mary and Joseph were descendants of David.

00:22:45.200 --> 00:22:47.360
 He was a descendant of David according to the flesh,

00:22:47.740 --> 00:22:50.440
 and he was declared to be the son of God in power

00:22:50.440 --> 00:22:52.600
 according to the spirit of holiness

00:22:52.599 --> 00:22:54.959
 by his resurrection from the dead.

00:22:55.019 --> 00:22:56.399
 So he had both his resurrection

00:22:56.399 --> 00:22:58.919
 and the sign that when he was baptized

00:22:58.919 --> 00:23:01.759
 that the spirit descended like a dove from heaven.

00:23:02.219 --> 00:23:04.480
 And there were plenty of witnesses to that.

00:23:05.119 --> 00:23:06.159
 And God said from heaven,

00:23:06.259 --> 00:23:07.879
 this is my son, my beloved son,

00:23:07.939 --> 00:23:09.939
 with whom I am well pleased.

00:23:10.500 --> 00:23:11.519
 So he had these signs,

00:23:11.599 --> 00:23:12.759
 these seals set upon him

00:23:12.759 --> 00:23:14.039
 that he was, in fact,

00:23:14.839 --> 00:23:15.599
 the son of God.

00:23:15.599 --> 00:23:18.339
 And, of course, he was either a lunatic

00:23:18.339 --> 00:23:19.459
 or he was the son of God.

00:23:20.099 --> 00:23:21.899
 He made some audacious claims

00:23:21.899 --> 00:23:24.259
 if he wasn't, in fact, the son of God.

00:23:25.959 --> 00:23:27.619
 And he lived this perfect life

00:23:27.619 --> 00:23:29.740
 so that him who knew no sin

00:23:29.740 --> 00:23:31.779
 became sin on our behalf.

00:23:32.299 --> 00:23:34.240
 Martin Luther called that the great exchange,

00:23:34.559 --> 00:23:36.299
 that he took all of our sin

00:23:36.299 --> 00:23:37.159
 and placed it on himself

00:23:37.159 --> 00:23:37.899
 and bore our wrath,

00:23:38.000 --> 00:23:40.099
 and we got the righteousness of God

00:23:40.099 --> 00:23:41.379
 in return.

00:23:43.179 --> 00:23:43.539
 Incredible.

00:23:43.539 --> 00:23:43.659
 Incredible.

00:23:45.599 --> 00:23:47.059
 So there's no good news apart from Christ.

00:23:47.399 --> 00:23:49.319
 John Piper, in his book,

00:23:49.399 --> 00:23:50.039
 God is the Gospel,

00:23:50.559 --> 00:23:51.139
 wrote this.

00:23:52.179 --> 00:23:53.799
 Christ did not die to forgive sinners

00:23:53.799 --> 00:23:55.619
 who go on treasuring anything

00:23:55.619 --> 00:23:58.459
 above seeing and savoring God.

00:23:59.359 --> 00:24:00.719
 And people who would be happy in heaven

00:24:00.719 --> 00:24:02.139
 if Christ were not there

00:24:02.139 --> 00:24:03.799
 will not be there.

00:24:04.879 --> 00:24:05.819
 I'll do that to you again.

00:24:06.000 --> 00:24:07.619
 And people who would be happy in heaven

00:24:07.619 --> 00:24:09.519
 if Christ were not there

00:24:09.519 --> 00:24:10.839
 will not be there.

00:24:11.899 --> 00:24:13.399
 The Gospel is not a way

00:24:13.399 --> 00:24:14.439
 to get people to heaven.

00:24:14.440 --> 00:24:17.160
 It is a way to get people to God.

00:24:17.740 --> 00:24:18.840
 It's a way of overcoming

00:24:18.840 --> 00:24:21.220
 every obstacle to everlasting joy

00:24:21.220 --> 00:24:22.440
 in God.

00:24:22.820 --> 00:24:24.960
 If we don't want God above all things,

00:24:25.019 --> 00:24:26.600
 we have not been converted

00:24:26.600 --> 00:24:28.200
 by the Gospel.

00:24:29.600 --> 00:24:30.080
 Isn't that phenomenal?

00:24:31.240 --> 00:24:32.680
 Christ himself is the treasure.

00:24:32.840 --> 00:24:33.640
 We are saved

00:24:33.640 --> 00:24:35.059
 from God,

00:24:35.539 --> 00:24:36.519
 by God,

00:24:37.160 --> 00:24:38.019
 to God.

00:24:38.519 --> 00:24:40.000
 That's the simplest Gospel presentation

00:24:40.000 --> 00:24:40.759
 I can give.

00:24:41.400 --> 00:24:42.579
 From God's wrath,

00:24:43.220 --> 00:24:44.119
 by God's mercy,

00:24:44.279 --> 00:24:45.119
 in Jesus Christ,

00:24:45.259 --> 00:24:46.319
 to everlasting joy

00:24:46.319 --> 00:24:47.500
 in God.

00:24:48.099 --> 00:24:48.579
 Incredible.

00:24:49.279 --> 00:24:49.799
 Incredible.

00:24:53.539 --> 00:24:54.500
 Jesus Christ,

00:24:54.599 --> 00:24:55.119
 our Lord,

00:24:55.339 --> 00:24:56.259
 that's how he ends

00:24:56.259 --> 00:24:58.720
 verse 4 there.

00:24:58.720 --> 00:25:01.960
 Jesus means Savior.

00:25:02.720 --> 00:25:04.039
 It's the simplicity of that word.

00:25:04.100 --> 00:25:04.799
 Jesus means Savior.

00:25:04.960 --> 00:25:05.920
 Christ means

00:25:05.920 --> 00:25:07.460
 anointed one.

00:25:08.579 --> 00:25:09.620
 Lord means

00:25:09.620 --> 00:25:10.819
 sovereign ruler.

00:25:12.559 --> 00:25:13.240
 He is Jesus

00:25:13.240 --> 00:25:14.339
 because he saves his people

00:25:14.339 --> 00:25:15.620
 from their sins.

00:25:16.200 --> 00:25:17.100
 He is Christ

00:25:17.100 --> 00:25:17.920
 because he has been

00:25:17.920 --> 00:25:18.940
 anointed by God

00:25:18.940 --> 00:25:20.339
 as our priest

00:25:20.339 --> 00:25:21.100
 and king.

00:25:22.380 --> 00:25:23.240
 And he is Lord

00:25:23.240 --> 00:25:24.120
 because he is God

00:25:24.120 --> 00:25:25.100
 and rules the universe

00:25:25.100 --> 00:25:25.900
 sovereignly

00:25:25.900 --> 00:25:27.500
 by the power of his word.

00:25:28.980 --> 00:25:29.420
 Phenomenal.

00:25:29.600 --> 00:25:30.060
 The person

00:25:30.060 --> 00:25:31.040
 of the good news.

00:25:31.680 --> 00:25:32.600
 Jesus Christ.

00:25:34.640 --> 00:25:35.080
 Next,

00:25:35.240 --> 00:25:35.560
 in the beginning

00:25:35.560 --> 00:25:36.480
 of verse 5,

00:25:37.300 --> 00:25:38.060
 the provision

00:25:38.060 --> 00:25:39.500
 of the good news.

00:25:39.620 --> 00:25:40.320
 Look in verse 5.

00:25:41.660 --> 00:25:42.240
 Paul writes,

00:25:42.660 --> 00:25:43.220
 through whom,

00:25:43.360 --> 00:25:44.100
 through Christ,

00:25:44.660 --> 00:25:45.640
 we have received

00:25:45.640 --> 00:25:46.320
 grace

00:25:46.320 --> 00:25:48.480
 and apostleship.

00:25:48.820 --> 00:25:49.680
 We have received

00:25:49.680 --> 00:25:50.220
 grace

00:25:50.220 --> 00:25:51.960
 and apostleship.

00:25:52.940 --> 00:25:53.820
 Ephesians 2,

00:25:53.960 --> 00:25:54.720
 8 and 9,

00:25:55.140 --> 00:25:55.680
 Paul writes,

00:25:55.680 --> 00:25:56.660
 for by grace

00:25:56.660 --> 00:25:58.420
 you have been saved

00:25:58.420 --> 00:25:59.420
 through faith.

00:26:00.279 --> 00:26:00.960
 And this is not

00:26:00.960 --> 00:26:01.519
 your own doing.

00:26:01.640 --> 00:26:02.720
 It is the gift of God,

00:26:02.779 --> 00:26:04.580
 not a result of works,

00:26:05.100 --> 00:26:06.180
 so that no one

00:26:06.180 --> 00:26:07.660
 may boast.

00:26:08.440 --> 00:26:09.440
 So we've received

00:26:09.440 --> 00:26:10.820
 grace through Christ,

00:26:10.880 --> 00:26:12.140
 which we just talked about,

00:26:12.620 --> 00:26:13.580
 and that had nothing

00:26:13.580 --> 00:26:14.799
 to do with us.

00:26:15.220 --> 00:26:16.220
 It's totally the act

00:26:16.220 --> 00:26:16.660
 of God

00:26:16.660 --> 00:26:17.539
 on our lives.

00:26:18.060 --> 00:26:18.860
 He worked in us

00:26:18.860 --> 00:26:19.400
 the faith

00:26:19.400 --> 00:26:20.340
 to believe in him

00:26:20.340 --> 00:26:21.820
 that he might save us.

00:26:22.860 --> 00:26:23.140
 Alright?

00:26:23.480 --> 00:26:24.120
 So that none of us

00:26:24.120 --> 00:26:24.539
 can boast.

00:26:24.759 --> 00:26:25.060
 None of us.

00:26:25.059 --> 00:26:25.879
 I have no room

00:26:25.879 --> 00:26:26.740
 to boast in anything

00:26:26.740 --> 00:26:27.759
 I've ever done

00:26:27.759 --> 00:26:29.059
 because in the same way,

00:26:29.220 --> 00:26:30.039
 I'm sustained

00:26:30.039 --> 00:26:30.759
 by his grace.

00:26:31.419 --> 00:26:32.500
 I don't do any good thing

00:26:32.500 --> 00:26:33.200
 apart from God.

00:26:33.940 --> 00:26:34.679
 If God were to remove

00:26:34.679 --> 00:26:35.299
 his hand from me

00:26:35.299 --> 00:26:36.079
 and leave me alone,

00:26:36.279 --> 00:26:37.319
 I would be a wretch

00:26:37.319 --> 00:26:38.500
 all over again.

00:26:39.639 --> 00:26:40.500
 It's the grace of God

00:26:40.500 --> 00:26:41.299
 that has saved us.

00:26:41.339 --> 00:26:42.339
 It's the grace of God

00:26:42.339 --> 00:26:44.559
 which sustains us.

00:26:45.200 --> 00:26:46.299
 And we've been given

00:26:46.299 --> 00:26:47.379
 a mission,

00:26:48.339 --> 00:26:48.799
 haven't we?

00:26:48.879 --> 00:26:49.399
 We've been given

00:26:49.399 --> 00:26:50.720
 apostleship,

00:26:51.119 --> 00:26:52.460
 an apostolic calling

00:26:52.460 --> 00:26:53.779
 on all of our lives

00:26:53.779 --> 00:26:54.539
 because we're all

00:26:54.539 --> 00:26:55.559
 sent into this world

00:26:55.559 --> 00:26:56.620
 to share light

00:26:56.620 --> 00:26:57.319
 in dark places.

00:26:57.420 --> 00:26:58.160
 We're all sent

00:26:58.160 --> 00:27:00.140
 to share the gospel.

00:27:01.160 --> 00:27:01.960
 And so we've been

00:27:01.960 --> 00:27:02.960
 commissioned

00:27:02.960 --> 00:27:04.620
 to do so.

00:27:05.420 --> 00:27:06.579
 Out of MacArthur's commentary,

00:27:06.680 --> 00:27:07.500
 I wanted to read you

00:27:07.500 --> 00:27:10.079
 a quote from

00:27:10.079 --> 00:27:11.960
 Donald Barnhouse

00:27:11.960 --> 00:27:12.880
 who wrote a commentary.

00:27:13.559 --> 00:27:13.900
 And MacArthur

00:27:13.900 --> 00:27:15.380
 quotes him here

00:27:15.380 --> 00:27:16.519
 in his book.

00:27:16.579 --> 00:27:17.160
 Donald Barnhouse

00:27:17.160 --> 00:27:19.259
 was a Presbyterian

00:27:19.259 --> 00:27:19.560
 preacher

00:27:19.560 --> 00:27:21.340
 in the early

00:27:21.340 --> 00:27:22.160
 20th century.

00:27:22.600 --> 00:27:23.000
 And I want to

00:27:23.000 --> 00:27:23.560
 just read this

00:27:23.560 --> 00:27:25.259
 little paragraph

00:27:25.259 --> 00:27:25.700
 to you.

00:27:28.140 --> 00:27:28.840
 This is him

00:27:28.840 --> 00:27:29.380
 reflecting on

00:27:29.380 --> 00:27:29.900
 his ordination.

00:27:31.080 --> 00:27:31.759
 He writes,

00:27:31.820 --> 00:27:32.259
 The moderator

00:27:32.259 --> 00:27:33.160
 of the Presbytery

00:27:33.160 --> 00:27:34.100
 asked me questions

00:27:34.100 --> 00:27:35.000
 and I answered them.

00:27:35.759 --> 00:27:36.460
 They told me

00:27:36.460 --> 00:27:37.220
 to kneel down.

00:27:37.880 --> 00:27:38.779
 Men came toward me

00:27:38.779 --> 00:27:39.560
 and one man

00:27:39.560 --> 00:27:40.360
 was asked

00:27:40.360 --> 00:27:41.040
 to make the prayer.

00:27:41.779 --> 00:27:42.680
 I felt his hands

00:27:42.680 --> 00:27:43.480
 come on my head

00:27:43.480 --> 00:27:44.279
 and then the hands

00:27:44.279 --> 00:27:44.640
 of others,

00:27:44.740 --> 00:27:45.340
 touching my head

00:27:45.340 --> 00:27:46.100
 and pressing down

00:27:46.099 --> 00:27:47.859
 on his and the other hands.

00:27:48.480 --> 00:27:49.139
 The ring of men

00:27:49.139 --> 00:27:49.659
 closed in

00:27:49.659 --> 00:27:50.339
 and one man

00:27:50.339 --> 00:27:51.099
 began to pray.

00:27:51.699 --> 00:27:52.779
 It was a nice little prayer

00:27:52.779 --> 00:27:53.379
 and had one

00:27:53.379 --> 00:27:54.659
 pat little phrase in it.

00:27:55.099 --> 00:27:55.379
 Father,

00:27:55.500 --> 00:27:56.619
 guard him with thy love,

00:27:57.000 --> 00:27:58.019
 guide him with thine eye,

00:27:58.359 --> 00:27:59.000
 and gird him

00:27:59.000 --> 00:28:00.199
 with thy power.

00:28:01.019 --> 00:28:01.579
 I kept thinking

00:28:01.579 --> 00:28:02.519
 about these three verbs,

00:28:02.659 --> 00:28:03.779
 guard, guide, gird.

00:28:04.240 --> 00:28:05.119
 It seemed as foolish

00:28:05.119 --> 00:28:05.639
 as performing

00:28:05.639 --> 00:28:06.459
 a marriage ceremony

00:28:06.459 --> 00:28:07.379
 upon two people

00:28:07.379 --> 00:28:08.379
 who had been living together

00:28:08.379 --> 00:28:09.639
 for a quarter of a century

00:28:09.639 --> 00:28:10.539
 and who had a family

00:28:10.539 --> 00:28:11.339
 of children together.

00:28:12.099 --> 00:28:12.779
 I knew that I had

00:28:12.779 --> 00:28:13.459
 been ordained

00:28:13.459 --> 00:28:14.459
 long since

00:28:14.459 --> 00:28:15.559
 and that the hands

00:28:15.559 --> 00:28:16.019
 that had been upon

00:28:16.019 --> 00:28:16.460
 my head

00:28:16.460 --> 00:28:17.019
 were hands

00:28:17.019 --> 00:28:17.940
 that had been pierced

00:28:17.940 --> 00:28:18.480
 and nailed

00:28:18.480 --> 00:28:19.559
 to a cross.

00:28:20.519 --> 00:28:21.059
 Years later,

00:28:21.119 --> 00:28:22.240
 the man that made

00:28:22.240 --> 00:28:23.099
 the prayer that day

00:28:23.099 --> 00:28:24.200
 signed a paper

00:28:24.200 --> 00:28:25.480
 saying that he was opposed

00:28:25.480 --> 00:28:26.079
 to the doctrine

00:28:26.079 --> 00:28:26.940
 of the virgin birth,

00:28:27.460 --> 00:28:27.859
 the doctrine

00:28:27.859 --> 00:28:28.299
 of the deity

00:28:28.299 --> 00:28:29.119
 of Jesus Christ,

00:28:29.519 --> 00:28:29.960
 the doctrine

00:28:29.960 --> 00:28:30.799
 of the substitutionary

00:28:30.799 --> 00:28:31.279
 atonement,

00:28:31.639 --> 00:28:32.019
 the doctrine

00:28:32.019 --> 00:28:32.519
 of the miracles

00:28:32.519 --> 00:28:33.019
 of Christ,

00:28:33.139 --> 00:28:33.660
 and the doctrine

00:28:33.660 --> 00:28:34.339
 of the inspiration

00:28:34.339 --> 00:28:34.940
 of the scriptures

00:28:34.940 --> 00:28:36.599
 as test for ordination

00:28:36.599 --> 00:28:38.240
 or a man's good standing

00:28:38.240 --> 00:28:39.220
 in the ministry.

00:28:40.039 --> 00:28:41.019
 When I read his name

00:28:41.019 --> 00:28:41.480
 on the list,

00:28:41.579 --> 00:28:42.359
 I put my hand

00:28:42.359 --> 00:28:43.279
 on the top of my head

00:28:43.279 --> 00:28:44.379
 and smiled to myself,

00:28:44.380 --> 00:28:45.840
 wondering how many

00:28:45.840 --> 00:28:46.640
 dozens times

00:28:46.640 --> 00:28:47.700
 I had my hair cut

00:28:47.700 --> 00:28:48.940
 since his unholy hands

00:28:48.940 --> 00:28:49.560
 had touched me.

00:28:50.420 --> 00:28:51.340
 And I had the profound

00:28:51.340 --> 00:28:52.400
 consolation of knowing

00:28:52.400 --> 00:28:53.380
 that the hand

00:28:53.380 --> 00:28:54.360
 of the Lord Jesus Christ,

00:28:54.480 --> 00:28:55.360
 wounded and torn

00:28:55.360 --> 00:28:56.520
 because of my sins,

00:28:56.820 --> 00:28:57.660
 had touched me

00:28:57.660 --> 00:28:58.240
 and given me

00:28:58.240 --> 00:28:59.000
 an apostleship

00:28:59.000 --> 00:29:00.140
 which was from God

00:29:00.140 --> 00:29:01.020
 and which was more

00:29:01.020 --> 00:29:01.900
 important than any

00:29:01.900 --> 00:29:03.100
 that men could approve

00:29:03.100 --> 00:29:04.540
 by their little ceremonies.

00:29:05.320 --> 00:29:06.180
 Isn't that awesome?

00:29:06.940 --> 00:29:07.860
 Not that we shouldn't

00:29:07.860 --> 00:29:08.500
 have ordinations,

00:29:08.500 --> 00:29:11.059
 but our ordination

00:29:11.059 --> 00:29:13.079
 comes from Christ.

00:29:13.859 --> 00:29:14.660
 Because of what

00:29:14.660 --> 00:29:15.660
 he's done for us,

00:29:15.740 --> 00:29:17.220
 because he's bought us.

00:29:18.619 --> 00:29:19.700
 That's the high cost

00:29:19.700 --> 00:29:20.779
 of grace, everybody.

00:29:21.220 --> 00:29:21.640
 You've received

00:29:21.640 --> 00:29:22.359
 the grace of God,

00:29:22.920 --> 00:29:24.099
 now your life

00:29:24.099 --> 00:29:24.940
 is devoted to him.

00:29:24.980 --> 00:29:26.339
 You are a bondservant.

00:29:27.039 --> 00:29:28.079
 You've been set apart

00:29:28.079 --> 00:29:29.759
 for the gospel,

00:29:29.940 --> 00:29:32.259
 ordained to gospel ministry.

00:29:33.960 --> 00:29:35.000
 So there's the provision

00:29:35.000 --> 00:29:35.680
 of that good news.

00:29:35.740 --> 00:29:36.059
 We've been given

00:29:36.059 --> 00:29:36.839
 both a mission

00:29:36.839 --> 00:29:38.339
 to the world,

00:29:38.399 --> 00:29:39.159
 but we're also provided

00:29:39.159 --> 00:29:40.159
 the grace necessary

00:29:40.159 --> 00:29:43.019
 to fulfill that mission.

00:29:44.259 --> 00:29:45.079
 The middle part

00:29:45.079 --> 00:29:45.799
 of verse 5,

00:29:45.919 --> 00:29:46.579
 the proclamation

00:29:46.579 --> 00:29:48.539
 of the good news.

00:29:48.599 --> 00:29:49.019
 So we've been given

00:29:49.019 --> 00:29:49.519
 the mission.

00:29:51.659 --> 00:29:52.740
 What is that message?

00:29:52.740 --> 00:29:53.779
 To bring about

00:29:53.779 --> 00:29:56.379
 the obedience of faith

00:29:56.379 --> 00:29:58.240
 or of the faith.

00:29:59.919 --> 00:30:00.480
 Proclamation.

00:30:00.699 --> 00:30:01.480
 To bring about

00:30:01.480 --> 00:30:03.720
 obedience of the faith.

00:30:03.819 --> 00:30:05.240
 So not just conversions,

00:30:05.500 --> 00:30:06.559
 but to create disciples.

00:30:06.839 --> 00:30:08.639
 to grow people

00:30:08.639 --> 00:30:09.939
 in the grace of God.

00:30:10.019 --> 00:30:10.720
 To grow people

00:30:10.720 --> 00:30:11.720
 to the maturity

00:30:11.720 --> 00:30:13.199
 of Christ.

00:30:14.240 --> 00:30:15.779
 We're not in the business

00:30:15.779 --> 00:30:17.539
 of elevating men

00:30:17.539 --> 00:30:18.879
 and putting underneath them

00:30:18.879 --> 00:30:20.659
 a hierarchy of men.

00:30:21.379 --> 00:30:22.259
 We're trying to grow

00:30:22.259 --> 00:30:23.599
 people up consistently,

00:30:24.019 --> 00:30:24.419
 together,

00:30:24.539 --> 00:30:25.220
 to be like us,

00:30:25.259 --> 00:30:26.220
 to duplicate us.

00:30:26.659 --> 00:30:27.720
 I'm to be like Christ

00:30:27.720 --> 00:30:28.500
 and I'm to teach you

00:30:28.500 --> 00:30:29.319
 to be like Christ.

00:30:30.159 --> 00:30:30.879
 That's the idea

00:30:30.879 --> 00:30:31.720
 of discipleship.

00:30:31.859 --> 00:30:32.579
 If you've ever seen

00:30:32.579 --> 00:30:34.299
 the Christ Family Church logo,

00:30:34.439 --> 00:30:34.959
 I hope you have

00:30:34.960 --> 00:30:35.759
 because you drove in here

00:30:35.759 --> 00:30:36.680
 on our sign.

00:30:37.319 --> 00:30:38.539
 You'll see it's a series

00:30:38.539 --> 00:30:39.180
 of trees.

00:30:39.799 --> 00:30:40.480
 And the idea is that

00:30:40.480 --> 00:30:40.880
 we want to be

00:30:40.880 --> 00:30:42.200
 a mighty forest of trees.

00:30:42.240 --> 00:30:43.019
 Not one tree

00:30:43.019 --> 00:30:44.120
 and a bunch of little saplings

00:30:44.120 --> 00:30:45.640
 that get destroyed

00:30:45.640 --> 00:30:47.059
 by the stomping

00:30:47.059 --> 00:30:47.660
 of the world.

00:30:48.340 --> 00:30:48.960
 We want to be

00:30:48.960 --> 00:30:49.740
 mighty trees.

00:30:49.819 --> 00:30:50.660
 We want to be a forest

00:30:50.660 --> 00:30:51.160
 that produces

00:30:51.160 --> 00:30:52.019
 much fruit

00:30:52.019 --> 00:30:53.259
 because we're all growing

00:30:53.259 --> 00:30:55.319
 in the grace of God

00:30:55.319 --> 00:30:56.200
 together.

00:30:57.360 --> 00:30:58.079
 I read to you

00:30:58.079 --> 00:30:58.740
 the Great Commission.

00:30:58.840 --> 00:30:59.880
 Matthew chapter 28,

00:31:00.059 --> 00:31:01.180
 verse 19 and 20.

00:31:01.180 --> 00:31:04.039
 Christ says,

00:31:04.180 --> 00:31:04.720
 Go therefore

00:31:04.720 --> 00:31:06.220
 and make disciples

00:31:06.220 --> 00:31:07.700
 of all nations,

00:31:07.840 --> 00:31:08.519
 baptizing them

00:31:08.519 --> 00:31:09.340
 in the name of the Father

00:31:09.340 --> 00:31:10.660
 and of the Son

00:31:10.660 --> 00:31:12.000
 and of the Holy Spirit,

00:31:12.140 --> 00:31:13.240
 teaching them to observe

00:31:13.240 --> 00:31:14.880
 all that I have commanded you.

00:31:15.019 --> 00:31:15.779
 There's that obedience

00:31:15.779 --> 00:31:16.440
 of the faith

00:31:16.440 --> 00:31:17.299
 and behold,

00:31:17.860 --> 00:31:18.880
 I'm with you always

00:31:18.880 --> 00:31:20.299
 to the end of the age.

00:31:20.759 --> 00:31:21.420
 And there's that grace,

00:31:21.500 --> 00:31:22.039
 that provision

00:31:22.039 --> 00:31:23.740
 of that good news.

00:31:24.380 --> 00:31:24.840
 I said before,

00:31:24.920 --> 00:31:25.900
 we all need the good news.

00:31:26.160 --> 00:31:27.759
 It's not for a select few.

00:31:27.860 --> 00:31:28.460
 It's not for

00:31:28.460 --> 00:31:30.400
 southern Americans.

00:31:31.180 --> 00:31:33.180
 Although we probably

00:31:33.180 --> 00:31:33.880
 need it more than any.

00:31:34.600 --> 00:31:35.500
 It's for the world.

00:31:36.279 --> 00:31:37.279
 And we're to be about

00:31:37.279 --> 00:31:38.400
 our Father's work,

00:31:38.640 --> 00:31:39.380
 sharing the gospel.

00:31:40.700 --> 00:31:41.660
 But to what end?

00:31:41.759 --> 00:31:42.600
 This is the next point.

00:31:42.680 --> 00:31:43.240
 The purpose

00:31:43.240 --> 00:31:44.779
 of the good news.

00:31:45.480 --> 00:31:45.900
 Why?

00:31:47.140 --> 00:31:48.279
 It's about salvation

00:31:48.279 --> 00:31:48.920
 of men's souls,

00:31:49.039 --> 00:31:49.400
 absolutely.

00:31:49.700 --> 00:31:50.200
 Should we weep

00:31:50.200 --> 00:31:50.680
 for the lost?

00:31:50.759 --> 00:31:50.980
 Sure.

00:31:51.279 --> 00:31:52.400
 We know what awaits them.

00:31:53.460 --> 00:31:54.360
 We've been told

00:31:54.360 --> 00:31:55.200
 about hell

00:31:55.200 --> 00:31:56.820
 and it does exist.

00:31:58.019 --> 00:31:59.039
 Eternal damnation

00:31:59.039 --> 00:31:59.700
 awaits those

00:31:59.700 --> 00:32:00.420
 who don't place

00:32:00.420 --> 00:32:01.259
 their faith in Christ.

00:32:01.820 --> 00:32:02.660
 We ought to desperately

00:32:02.660 --> 00:32:03.920
 be sharing the gospel

00:32:03.920 --> 00:32:04.900
 for that reason.

00:32:05.740 --> 00:32:06.560
 What does Paul tell us?

00:32:06.600 --> 00:32:07.940
 What is the point?

00:32:08.980 --> 00:32:09.940
 Very end of verse

00:32:09.940 --> 00:32:11.660
 five and six.

00:32:12.300 --> 00:32:12.960
 For the sake

00:32:12.960 --> 00:32:14.259
 of his name

00:32:14.259 --> 00:32:16.220
 among all the nations,

00:32:16.740 --> 00:32:17.519
 including you

00:32:17.519 --> 00:32:18.200
 who are called

00:32:18.200 --> 00:32:19.120
 to belong

00:32:19.120 --> 00:32:20.180
 to Jesus Christ.

00:32:21.220 --> 00:32:22.259
 It's for the glory of God.

00:32:23.060 --> 00:32:23.900
 That's why we do it.

00:32:23.980 --> 00:32:24.800
 For the glory of God.

00:32:25.880 --> 00:32:27.180
 Isaiah 43, 25.

00:32:27.180 --> 00:32:28.759
 God says,

00:32:29.000 --> 00:32:30.539
 I am he who

00:32:30.539 --> 00:32:31.080
 blots out

00:32:31.080 --> 00:32:31.940
 your transgressions

00:32:31.940 --> 00:32:33.500
 for my own sake

00:32:33.500 --> 00:32:34.880
 and I will not

00:32:34.880 --> 00:32:35.779
 remember your sins.

00:32:37.180 --> 00:32:38.019
 So the gospel

00:32:38.019 --> 00:32:39.200
 ultimately is God-centered.

00:32:39.880 --> 00:32:41.000
 It's about his glory.

00:32:41.100 --> 00:32:41.560
 It's about him

00:32:41.560 --> 00:32:42.560
 making himself

00:32:42.560 --> 00:32:43.360
 great.

00:32:44.360 --> 00:32:45.080
 We're just the

00:32:45.080 --> 00:32:46.180
 beneficiaries of that.

00:32:47.640 --> 00:32:49.240
 In his message

00:32:49.240 --> 00:32:49.820
 to the world

00:32:49.820 --> 00:32:50.480
 and his whole

00:32:50.480 --> 00:32:51.400
 master plan,

00:32:51.640 --> 00:32:53.000
 we just get to be involved

00:32:53.000 --> 00:32:54.160
 and be a process

00:32:54.160 --> 00:32:54.720
 in it all.

00:32:54.720 --> 00:32:56.019
 We are not the end.

00:32:56.600 --> 00:32:57.740
 We're the means to the end,

00:32:57.860 --> 00:32:58.700
 which is the glory of God.

00:32:59.259 --> 00:32:59.720
 And praise God

00:32:59.720 --> 00:33:00.220
 that we're the means.

00:33:00.360 --> 00:33:00.579
 Praise God

00:33:00.579 --> 00:33:01.079
 that we have anything

00:33:01.079 --> 00:33:01.940
 to do with the process

00:33:01.940 --> 00:33:03.140
 at all.

00:33:03.980 --> 00:33:04.940
 That is the purpose

00:33:04.940 --> 00:33:05.779
 of the good news.

00:33:06.059 --> 00:33:07.200
 To elevate God,

00:33:07.299 --> 00:33:08.220
 to lift him high.

00:33:08.700 --> 00:33:09.480
 And as Christians,

00:33:09.579 --> 00:33:10.519
 if we love him,

00:33:10.880 --> 00:33:12.039
 if we love his gospel,

00:33:12.380 --> 00:33:13.460
 then we'll desire to do that.

00:33:14.079 --> 00:33:14.920
 I want to make

00:33:14.920 --> 00:33:15.980
 my Savior known

00:33:15.980 --> 00:33:17.339
 because he is a great

00:33:17.339 --> 00:33:18.160
 Savior.

00:33:21.700 --> 00:33:22.559
 And as beneficiaries

00:33:22.559 --> 00:33:23.259
 of this

00:33:23.259 --> 00:33:24.500
 great good news,

00:33:25.579 --> 00:33:26.240
 Paul talks a bit

00:33:26.240 --> 00:33:27.019
 about the privileges

00:33:27.019 --> 00:33:28.720
 of the good news.

00:33:29.420 --> 00:33:30.299
 And that's your last point there.

00:33:30.339 --> 00:33:30.720
 The privileges

00:33:30.720 --> 00:33:31.360
 of the good news.

00:33:32.960 --> 00:33:33.600
 Verse 7,

00:33:33.660 --> 00:33:34.539
 To all those in Rome

00:33:34.539 --> 00:33:35.980
 who are loved by God

00:33:35.980 --> 00:33:37.319
 and called to be saints,

00:33:37.700 --> 00:33:38.480
 grace to you

00:33:38.480 --> 00:33:39.019
 and peace

00:33:39.019 --> 00:33:40.259
 from God our Father

00:33:40.259 --> 00:33:42.700
 and the Lord Jesus Christ.

00:33:43.880 --> 00:33:45.059
 We get to be loved by God.

00:33:46.000 --> 00:33:46.640
 Those of us

00:33:46.640 --> 00:33:47.720
 who were once enemies of God

00:33:47.720 --> 00:33:49.019
 are now loved by God.

00:33:50.220 --> 00:33:50.960
 Isn't that good news?

00:33:51.620 --> 00:33:52.620
 That was good news.

00:33:53.019 --> 00:33:54.079
 Jeremiah 31.3

00:33:54.079 --> 00:33:55.299
 God says,

00:33:55.399 --> 00:33:56.159
 I have loved you

00:33:56.159 --> 00:33:57.839
 with an everlasting love.

00:33:58.899 --> 00:33:59.299
 Therefore,

00:33:59.500 --> 00:34:00.259
 I have continued

00:34:00.259 --> 00:34:01.419
 my faithfulness

00:34:01.419 --> 00:34:02.939
 to you.

00:34:04.259 --> 00:34:05.559
 And as the loved ones

00:34:05.559 --> 00:34:06.000
 of God,

00:34:06.299 --> 00:34:07.720
 the saints set apart,

00:34:08.440 --> 00:34:09.440
 we get to receive

00:34:09.440 --> 00:34:10.139
 that grace

00:34:10.139 --> 00:34:11.139
 and the peace

00:34:11.139 --> 00:34:12.319
 that comes from God.

00:34:12.320 --> 00:34:14.280
 And so my week,

00:34:14.340 --> 00:34:14.700
 I told you,

00:34:14.740 --> 00:34:16.200
 has been a tough week.

00:34:19.180 --> 00:34:19.900
 Beyond the things

00:34:19.900 --> 00:34:20.320
 I told you,

00:34:20.360 --> 00:34:21.420
 listening to myself preach

00:34:21.420 --> 00:34:23.800
 and hearing all the bad news

00:34:23.800 --> 00:34:24.240
 of the world,

00:34:24.300 --> 00:34:25.180
 I've been in a lot of pain

00:34:25.180 --> 00:34:25.700
 this week.

00:34:26.880 --> 00:34:28.440
 And it's the fact

00:34:28.440 --> 00:34:29.260
 that I'm loved by God,

00:34:29.320 --> 00:34:30.039
 it's the fact that I have

00:34:30.039 --> 00:34:31.320
 this evidence in my life

00:34:31.320 --> 00:34:32.800
 of the Spirit working in me.

00:34:32.880 --> 00:34:34.100
 I know that I'm a recipient

00:34:34.100 --> 00:34:35.240
 of this good news

00:34:35.240 --> 00:34:36.600
 that allows me to

00:34:36.600 --> 00:34:37.600
 bear up

00:34:37.600 --> 00:34:38.660
 through those things.

00:34:38.840 --> 00:34:39.920
 It allows me to believe

00:34:39.920 --> 00:34:41.059
 in the promises of God.

00:34:41.860 --> 00:34:42.180
 It says,

00:34:42.260 --> 00:34:43.000
 Jeremiah 31,

00:34:43.300 --> 00:34:43.720
 3,

00:34:44.079 --> 00:34:45.039
 I have continued

00:34:45.039 --> 00:34:46.019
 my faithfulness

00:34:46.019 --> 00:34:47.280
 to you.

00:34:48.019 --> 00:34:48.840
 It allows me to believe

00:34:48.840 --> 00:34:49.619
 things like,

00:34:50.480 --> 00:34:51.940
 God does all things

00:34:51.940 --> 00:34:52.700
 for my good.

00:34:53.420 --> 00:34:54.240
 For those who have been

00:34:54.240 --> 00:34:55.119
 called according to His purpose,

00:34:55.180 --> 00:34:55.960
 and I know I have been,

00:34:56.360 --> 00:34:57.099
 He does all things

00:34:57.099 --> 00:34:57.840
 for my good.

00:34:57.880 --> 00:34:59.000
 And I don't understand that.

00:34:59.480 --> 00:35:00.340
 I don't understand

00:35:00.340 --> 00:35:01.780
 why I have terrible headaches.

00:35:02.079 --> 00:35:02.599
 It seems like

00:35:02.599 --> 00:35:03.079
 it would be better

00:35:03.079 --> 00:35:03.720
 for me not.

00:35:04.820 --> 00:35:05.440
 It seems like it would be

00:35:05.440 --> 00:35:06.320
 better for you guys

00:35:06.320 --> 00:35:07.220
 if I didn't have

00:35:07.220 --> 00:35:08.500
 terrible headaches.

00:35:08.659 --> 00:35:09.300
 But somehow,

00:35:09.920 --> 00:35:11.280
 it's working to my good

00:35:11.280 --> 00:35:11.860
 and His glory.

00:35:12.800 --> 00:35:13.980
 It allows me to

00:35:13.980 --> 00:35:15.920
 believe that He'll

00:35:15.920 --> 00:35:17.539
 withhold no good thing

00:35:17.539 --> 00:35:18.880
 from those who walk

00:35:18.880 --> 00:35:19.800
 uprightly before Him.

00:35:20.200 --> 00:35:21.619
 And I know I walk uprightly

00:35:21.619 --> 00:35:22.180
 before God

00:35:22.180 --> 00:35:22.740
 because I'm found

00:35:22.740 --> 00:35:23.599
 righteous in Christ.

00:35:24.019 --> 00:35:24.720
 I know that

00:35:24.720 --> 00:35:25.800
 because of this good news.

00:35:27.280 --> 00:35:27.440
 Right?

00:35:27.680 --> 00:35:28.579
 So I know He'll

00:35:28.579 --> 00:35:30.079
 withhold no good thing

00:35:30.079 --> 00:35:30.480
 from me,

00:35:30.539 --> 00:35:31.400
 which means my pain

00:35:31.400 --> 00:35:32.340
 is a good thing

00:35:32.340 --> 00:35:33.700
 for me.

00:35:34.760 --> 00:35:35.880
 I believe

00:35:35.880 --> 00:35:37.059
 that I won't be tested

00:35:37.059 --> 00:35:38.139
 beyond what I can bear.

00:35:38.139 --> 00:35:40.199
 that what's been

00:35:40.199 --> 00:35:40.839
 given to me

00:35:40.839 --> 00:35:41.739
 is a test for me

00:35:41.739 --> 00:35:43.039
 in some way

00:35:43.039 --> 00:35:44.719
 and that He's going

00:35:44.719 --> 00:35:45.460
 to give me the grace

00:35:45.460 --> 00:35:46.179
 to handle it.

00:35:49.000 --> 00:35:50.019
 It helps me

00:35:50.019 --> 00:35:51.099
 to deal with tragedy

00:35:51.099 --> 00:35:51.859
 in the world.

00:35:52.739 --> 00:35:53.119
 Thousands

00:35:53.119 --> 00:35:55.000
 are killed.

00:35:56.799 --> 00:35:57.679
 Because of the good news,

00:35:57.779 --> 00:35:58.519
 I know why.

00:35:59.819 --> 00:36:00.599
 It's a big question,

00:36:00.779 --> 00:36:01.219
 isn't it?

00:36:02.099 --> 00:36:02.480
 Sin.

00:36:02.480 --> 00:36:04.719
 They're receiving

00:36:04.719 --> 00:36:05.840
 the just

00:36:05.840 --> 00:36:06.780
 due

00:36:06.780 --> 00:36:07.579
 for their sin.

00:36:08.219 --> 00:36:08.900
 It doesn't make it

00:36:08.900 --> 00:36:09.840
 any less sad for me.

00:36:10.659 --> 00:36:11.260
 It doesn't make it

00:36:11.260 --> 00:36:11.900
 any less sad.

00:36:12.159 --> 00:36:13.260
 I'm just more thankful

00:36:13.260 --> 00:36:14.679
 for our God

00:36:14.679 --> 00:36:15.699
 and His good news.

00:36:16.599 --> 00:36:18.380
 I'm so happy

00:36:18.380 --> 00:36:19.260
 that it's advancing

00:36:19.260 --> 00:36:20.920
 across the world.

00:36:21.619 --> 00:36:22.579
 We seem to live

00:36:22.579 --> 00:36:23.139
 in one of the most

00:36:23.139 --> 00:36:24.280
 spiritually depressed places

00:36:24.280 --> 00:36:25.159
 and it's hard to see.

00:36:25.380 --> 00:36:25.940
 I think the church

00:36:25.940 --> 00:36:26.800
 is on the decline.

00:36:27.940 --> 00:36:28.740
 Statistics would show

00:36:28.740 --> 00:36:29.380
 that in America,

00:36:29.460 --> 00:36:29.840
 that the church

00:36:29.840 --> 00:36:30.400
 is actually

00:36:30.400 --> 00:36:31.480
 declining.

00:36:31.480 --> 00:36:33.000
 But in other places

00:36:33.000 --> 00:36:33.400
 in the world,

00:36:33.460 --> 00:36:34.099
 it's not.

00:36:34.840 --> 00:36:35.719
 It's growing

00:36:35.719 --> 00:36:37.599
 like a wildfire

00:36:37.599 --> 00:36:39.679
 and burning bright.

00:36:40.059 --> 00:36:40.679
 Praise God,

00:36:40.760 --> 00:36:42.059
 the gospel is advancing

00:36:42.059 --> 00:36:43.820
 across the world.

00:36:45.559 --> 00:36:47.159
 That's what allows us

00:36:47.159 --> 00:36:47.860
 to bear up

00:36:47.860 --> 00:36:48.760
 under the bad news.

00:36:49.199 --> 00:36:50.639
 This great good news

00:36:50.639 --> 00:36:51.659
 that causes all that

00:36:51.659 --> 00:36:52.179
 to fade

00:36:52.179 --> 00:36:53.039
 and diminish

00:36:53.039 --> 00:36:54.179
 in the light

00:36:54.179 --> 00:36:55.559
 of God's

00:36:55.559 --> 00:36:56.599
 glorious grace

00:36:56.599 --> 00:36:57.139
 to us

00:36:57.139 --> 00:36:58.719
 in Jesus Christ.

00:36:58.719 --> 00:36:59.780
 Let's pray together.