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 Leo Tolstoy's The Death of Ivan Ilyich is a classic, and it's actually, in my opinion,

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 more timely now, even maybe than it was 15, 20 years ago. So if you've never read it, I'd encourage

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 you to pick it up. It's about a man who spent his life chasing the things that most people

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 think that we should spend our lives chasing, the things that our society tends to value most.

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 So he's gone after status and career. He's achieved financial security. He has family.

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 He has cultural refinement. He has sort of all of the markers of a life well-lived, of a successful

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 life. And he thinks at the beginning of the story that he's figured it all out. But then he gets

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 injured. It's a minor injury, but then it doesn't get better, and that injury turns into a sickness,

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 and then that sickness, doctors can't cure it, and it becomes terminal. And as death draws near,

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 Ivan has this agonizing realization. He says this, kind of a famous quote from this book,

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 "'Can it be that I have not lived as one ought?' Suddenly came into his head. But how not so,

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 when I've done everything as it should be done?' Ivan had been living by all of the social scripts,

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 all of the social plans that he had grown up around, and he assumed that if he had done those

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 things, if he checked those boxes, then at the end of his life, he would realize, I've lived a good

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 life. I've done things as they ought to have been done. But then he realizes that even though he thought

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 he knew what life was all about, that he's completely missed it. And so, he begins to wonder,

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 what is all this really for? And in John chapter 17, we just heard a little snippet of it read,

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 the beginning of it read by Hillary, but it's a much longer chapter. We see the exact opposite.

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 We see another man, Jesus, who's also on the verge of death. At this point in the story, he's hours away

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 from an agonizing and brutal death, and he's praying to his heavenly Father. And so, we get this

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 very rare glimpse into the relationship between Jesus and his heavenly Father, and what we see is

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 astounding. Unlike Tolstoy's character, Jesus is a man who has lived a perfect life. He's able to say,

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 at the end of his life, I've done all that I was sent here to do. I've accomplished my mission. I've

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 lived out everything that the Father gave me to do. And then, remarkably, he prays in this prayer that we

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 would do the same. He prays that at the end of our life, we would be able to look back and say something

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 similar. And so, John 17 is essentially about the kind of life that Jesus wants us to have.

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 It's about the life that we were made for. And there are a whole number of themes in this. It

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 really would merit its own sermon series to look at this chapter in detail. So, there's some themes

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 that we're not going to have time to get into. What we are going to do this morning is focus on

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 the first 11 verses, and we're going to really tease out the most important, the sort of driving theme

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 of the whole chapter. What does it mean to live life as we ought to live it? All right, what is a life

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 well-lived? Well, what we're going to see this morning is that it is a life that is fully aimed

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 at the glory of God. So, let's pray, and then we'll get started. Lord, we thank You this morning

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 for Your Word. And as always, we pray that as we read Your Word, Your Word would read us. As we seek

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 to understand Your Word, that we would come to understand and know You better. And then, we would

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 come to understand and know ourselves better. And we pray that as we open Your written Word,

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 we would come face to face with Your living Word, Jesus Christ. And it's in His name that we pray.

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 Amen. So, first, we're going to look at what is true glory, as we see here, the thing that we're

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 supposed to be aiming at, and then what difference this makes for us in how we live our lives. So,

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 what is true glory? There is something in every human being that longs for glory.

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 I've never met a person who didn't in some way, shape, or form long for glory. Now,

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 we don't use that word. It's like, unless you're a Viking, you don't talk about longing for glory.

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 So, we don't use the word, but we all long for it. You know, most people I know want their lives

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 to matter. I mean, most of you do what you do. A lot of people move here because it's a kind of

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 place where people live because they want their lives to matter. You know, we want to be seen and

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 valued. We had a great conversation in the adult ed time before worship this morning on being known

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 and being seen and being valued. Most people want that. Most people want to leave something behind.

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 You know, some of us are getting to the stage of life where we're starting to think about that more.

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 When you're like 16, 17, you're not really thinking about that. But when you're in the middle

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 stages of your life or further, you're like, what am I going to leave behind? You know,

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 all those are longings for glory. And I want you to hear me say this, that desire for glory is not evil.

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 I would say if we read Scripture accurately, human beings were made for glory. We were created for

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 that. The problem is that we tend to look for glory in all the wrong places. The world that Jesus lived

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 in was the first century Greco-Roman world, and that was an honor-shame culture. And so, glory was

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 paramount. Your social standing, your public reputation, those were central measures of a

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 person's worth. And so, the aim of life in the first century was to seek glory for yourself.

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 It was to amass glory. And in modern times, I would argue that with all of our social media platforms

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 and the rise of influencer culture, arguably not much has changed in the seeking of glory.

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 There was a 2023 survey done of Gen Z where 57% of respondents said that their first chosen career

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 path was to become an influencer. 57%, the majority. And, you know, most people think that this is what

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 life is all about. Most people think that life is about optimizing for attention. It's about optimizing

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 for influence. It's about optimizing for impact and recognition. And most people would assume that

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 would be success. But what we see again and again and again is it does not work. There was research done

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 at Harvard last year, this is not going to surprise many of us in this room, that found there's a massive

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 mental health crisis among online content creators. Online content creators and influencers are more

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 than twice as likely to be suicidal compared to the general population. So, something is not working

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 in that form. The math is not adding up. It's not mathing, right? Jim Carrey, I love this example. Jim

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 Carrey in his 2016 Golden Globe acceptance speech sort of rocks the room a bit. He comes up to

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 to actually to present an award at the Golden Globes. And here's what he says. He comes up there and

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 there's all these people in their suits and their dresses and everybody's looking good and everybody's

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 kind of done up, you know, and it's a big night and people's careers are sort of hanging on this and

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 they're all, you know, waiting to see who gets the award. And he comes up and he says this,

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 I am two-time Golden Globe award winner Jim Carrey. And everybody laughs. He says, and when I go to sleep at

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 night, I'm not just a guy going to sleep. I'm two-time Golden Globe award winner Jim Carrey

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 getting some well-needed shut-eye. And everybody continues to laugh. And he says, and when I dream,

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 I don't dream any old dream. No, sir. I dream about being three-time Golden Globe award winner

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 Jim Carrey. And then he goes on and everybody's laughing and he says this, because then I would be enough.

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 It would finally be true. And I can stop this terrible search for what I know ultimately won't

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 fulfill me, right? And at this point, if you watch the clip, which you should, everybody in the crowd

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 is laughing, but it very strongly turns to this uncomfortable laugh. Everybody's kind of like

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 laughing and like also like, ooh, and they're all, everybody's kind of looking at people that they know

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 in the room and they're kind of like giving these, you know, he just, you know, shots fired. He just,

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 he just kind of went under the surface unexpectedly. And it's essentially this amazing moment where Jim

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 Carrey is pulling back the curtain and exposing the emptiness of the whole thing, right? And people

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 don't know what to do with that. The old Christian word for the kind of glory that we seek for ourselves

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 is vain glory, which is an old way of saying empty glory. It's glory that looks solid from a distance,

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 but the closer you get, the more you try to put weight on it, like the weight of your life or the

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 weight of your soul, you realize there's nothing there. It's empty, it's vapor. It's not real.

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 And it's a symptom of spiritual brokenness. You know, at the root of sin is really the desire to

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 displace God. And one of the ways that manifests is that we want to actually seek our own glory instead

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 of His glory. But what we figure out is that the more we try to glorify ourselves, the more we lose

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 ourselves. The more we try to puff ourselves up, the more empty we become. And so, by contrast, Jesus

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 shows us what real glory looks like. It says in verse 1, after Jesus said this, He looked toward heaven and

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 prayed, Father, the hour has come. Glorify Your Son that Your Son may glorify You. And then if you look

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 at verse 4, I have brought You glory on earth by finishing the work You gave Me to do. And now,

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 Father, glorify Me in Your presence with the glory I had with You before the world began.

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 John 17 is amazing because we see, we catch a little snippet of a conversation that has been

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 happening within the heart of God for all of eternity. We catch this glimpse of this eternal

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 conversation. And what it shows us, one of the things it shows us is the nature of true glory,

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 that within the life of God, there is no grasping after glory, there is no rivalry, there is no

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 insecurity, there is no self-promotion. Each person of the Trinity is focused on the glory of another,

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 which is amazing. The Father glorifies the Son, the Son glorifies the Father, the Holy Spirit glorifies

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 the Son, and through Him the Father. And so, each member of the Trinity, each person is focused on the

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 glory of another. That's a really big clue that seeking one's own glory somehow doesn't work.

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 Moreover, when Jesus says, Father, the hour has come in John's gospel, that's a very clear reference.

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 He's talking about the cross. He's talking about the cross. The hour has come. My death is imminent.

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 He's talking about the fact that He's about to endure humiliation and torture and death.

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 And He's about to do that in order to set the world free, in order to reconcile the world to God.

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 And so, when Jesus says, Father, the hour has come, He's saying, I'm about to give up my life

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 in order to give life to the world. So, here's what we learn about true glory from this prayer.

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 Just think about this. At the heart of reality, at the heart of reality, there is no such thing as rivalry

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 or competition or insecurity or self-promotion. At the heart of reality, there is an eternal communion

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 of other glorifying self-giving love. That sits at the very heart of the universe.

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 And so, what that means, if you follow out the implications, is that self-glorification

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 is not just wrong, it's a lie about reality. It runs against the grain of the universe. When any being

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 seeks to glorify itself, it is running against the grain of the universe.

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 So, self-exaltation is unnatural, right? In the deepest sense of the word, it is unnatural. It's

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 a perversion of reality. It's not the way things are supposed to be. And that's why it doesn't work.

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 That's why Jim Carrey gets such a strong reaction from the crowd, because deep down, I think we all

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 know, and a lot of people wouldn't admit this, but I think deep down, we all know that there's a certain

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 amount of absurdity in a bunch of human beings sitting around giving each other awards in a world

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 that God created, in bodies and lives that God created, right? To sit in a room and to bank your

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 life and your self-worth on some other human being giving you a piece of metal, that somehow there's

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 an absurdity to it. And for a moment, Jim Carrey pulls back the curtain, and everybody sees it, and

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 then everybody looks away. Because what does that mean about the choices I've made? Right? So, Jesus

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 shows us, here's what aligns with the heart of reality. Pouring yourself out to God and other

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 people. Now, so this is true glory. Why does this matter? Second question that we're going to ask.

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 This matters because in this prayer, amazingly, Jesus is inviting us into this dance of glory. If you

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 think about the Trinity as this eternal, right, other glorifying, self-giving dance of glory, right,

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 then Jesus is inviting us into that dance of glory. He says in verse 10, all glory has come to me, to

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 Jesus, through my disciples who receive and obey His Word. He's saying, so when we receive and obey His Word,

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 we are glorifying Him. But then, amazingly, down in verse 22, He says, of His disciples, of current and

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 future, including us, I have given them the glory that You gave Me, that they may be one as we are

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 one. So, then we glorify Jesus, but then He turns around and He shares that glory with us.

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 And the main thrust of this prayer is that even though He is ascending, that we as His people would

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 continue that dance of glory on earth, so that we would continue to emulate this in our lives,

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 and so that we would continue to be people who glorify Him and pour ourselves out for the life

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 of the world the way He did. And He's saying that when we do that, we share in His glory.

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 And here's something really beautiful. When we live lives focused not on ourselves, but on the glory of

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 God, and when we recognize that life is about other-glorifying, self-giving love, that's actually

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 where we find the most joy, right? The more we try to amass for ourselves, the more we lose our sense

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 of self. The more we actually focus on those around us, on giving away, the more we actually find

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 ourselves. That sounds vaguely biblical. And this is where we find the most joy, and He says in verse 13,

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 to the Father, I'm coming to you now, but I say these things while I'm still in the world. In other words,

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 this whole discourse, including this prayer, He's praying in front of His disciples. So rather than praying

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 on a mountain by Himself, He chose in this moment to pray in a room surrounded by His disciples. He's praying

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 to His Father out loud for His disciples to hear. And so He says, I say these things while I'm still in the world

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 so that they may have the full measure of My joy within them. So He's saying, I want My disciples

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 to understand this is how reality works. This is what your life is meant to be aimed at. And once you

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 figure that out, then you will experience the fullness of joy. So bringing it all together,

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 just kind of pulling all this together, you and I, there's a reason that you long for glory.

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 There's a reason you want your life to matter. There's a reason that you want to be seen and valued.

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 There's a reason that you want to leave something behind. The reason is because you were made for

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 glory. You were made to participate in this dance of glory. True glory, though, not the counterfeit

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 glory of the world. Returning to the story, the death of Ivan Ilyich, at the very end of the story,

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 Ivan has a kind of spiritual awakening. And it's just the beginnings of a spiritual awakening.

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 And the key is that his gaze finally turns outward. He finally stops focusing on himself.

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 So after an entire life curved inward on status and comfort, and then as he gets sick, self-pity,

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 he finally sees the suffering of his wife and his son. And for the first time in the story,

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 he feels genuine compassion. And for the first time, he wants not merely to be relieved of his own pain,

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 but he wants to relieve their pain. And so he begins to move from a kind of self-glory to a

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 self-giving love. And the good news is we don't have to wait until we're on our deathbed to make this

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 shift in our own lives. The good news is we can actually decide right now, right? Whatever choices

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 we've made up to this point, we can decide right now, I'm going to begin to figure out what it looks

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 like, to aim my life. Because we're all aiming somewhere, to aim my life at the glory of God,

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 right? So to begin to choose to honor God above all else, right? I'm going to begin to choose to

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 build my life on His Word, to seek to put His will above my own. That's the first thing.

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 We can also begin to recognize that when I reflect this love of God into the world,

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 as I seek to love and serve others, that's a way of glorifying God. But that's radically

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 countercultural, right? What does that mean? I'm a person who realizes this is what life is about.

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 It's about pouring out for the life of the world. To put it as practically as we can,

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 if the world says, optimize your life for attention and recognition,

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 this means optimizing my life for love and service, right? The world says optimize for attention,

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 Jesus would say optimize for love and service. You know, I heard one person put it this way,

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 not a Christian, not talking about this, but I thought the word, I thought this actually helps

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 us understand on a practical level what this would mean. Make it your goal to add surplus value to the

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 world. In other words, to give more than you take, to pour out more than you receive. Because most of us

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 have a kind of counter in our brain, and we're like, what am I getting versus what am I adding? And we want

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 it to be even, and there's a sense of justice in that. We want it to be fair. But living this way,

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 optimizing our life for love and service means we throw out the counter, right? And you say,

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 my goal is just to pour out and to give more than I take. So, seeking to be a better friend than someone

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 else is to you. I'm going to seek to be a better friend. It's seeking to love your spouse more than

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 they love you and refusing to keep score. It's starting, you know, and again, we talked about

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 this downstairs a little bit before the service at the adult ed time. It's a really great discussion.

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 Being the kind of person who listens more than you expect others to listen to you. So, I'm going to

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 talk less. I'm going to listen more. I'm going to ask more questions, right? I'm going to pour out.

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 So, the point of all these examples is we're not talking about some pie in the sky, move across the

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 world and go, you know, you can do that if you want. But this is the kind of stuff that you can

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 just start doing this afternoon over lunch. Because often love and service sound romantic and ideal

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 when you think about doing it in some far-off place in some big way. But that's also a kind of

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 self-glorification, right? The real true stuff of the kind of glory we're talking about is found in

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 the most mundane, thankless, often unseen, unrecognized acts of daily love and obedience.

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 The kind of behavior you would do over lunch in an hour that nobody would even notice, right?

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 It's choosing to invest in people who have nothing to offer you in return.

00:21:47.939 --> 00:21:53.639
 And I want to press this home just a little more. This can start right here in our church community.

00:21:55.079 --> 00:21:59.099
 You know, church is a kind of laboratory where the things that we're talking about,

00:21:59.539 --> 00:22:03.579
 we first have an opportunity to practice these things in this community. It's one of the big

00:22:03.579 --> 00:22:08.939
 reasons why we need a church community. So, again, I'm just going to push this a little further.

00:22:08.940 --> 00:22:12.440
 If you think that church is mainly a place to come and take,

00:22:14.500 --> 00:22:20.360
 I'm sorry, you've completely missed the point. And if you're newer, let's, you know, let's go ahead

00:22:20.360 --> 00:22:24.460
 and have this conversation now. If you think that this church is mainly a place to come and take,

00:22:24.519 --> 00:22:28.759
 you've missed the point. People who go to church with that attitude, kind of primarily,

00:22:28.900 --> 00:22:32.460
 what am I going to get out of it? They tend to be perpetually dissatisfied. I've been doing this for

00:22:32.460 --> 00:22:36.840
 18 years, and that's a very clear pattern. The people who kind of come in with that attitude,

00:22:36.839 --> 00:22:40.379
 they tend to be dissatisfied. They tend to not last very long, and they tend to just,

00:22:40.480 --> 00:22:46.939
 if they go to church, they just kind of go from church to church. By design, church is about being

00:22:46.939 --> 00:22:52.379
 a part of a community where we are serving one another, right? So, if you're not actively doing

00:22:52.379 --> 00:22:58.519
 that in some way, you're kind of missing the whole thing. When we do that, we become a community that

00:22:58.519 --> 00:23:04.379
 glorifies God, and we begin to experience the kind of joy that Jesus desires for us. I've seen people

00:23:04.380 --> 00:23:08.300
 who've been a part of our church for years, kind of on the periphery, and finally, they kind of make

00:23:08.300 --> 00:23:13.900
 the turn in, and they respond when there's a call out for, we need this or that, and people step up.

00:23:14.040 --> 00:23:18.140
 And I've heard and seen people say after that, you know, I didn't think there was community here.

00:23:18.300 --> 00:23:22.140
 I wasn't sure if I was going to stick around, and then I started doing that. I just kind of responded

00:23:22.140 --> 00:23:27.240
 to that email that went out, and now I get it. And you see that happen again and again. And many of

00:23:27.240 --> 00:23:31.300
 you understand this, and this is one of the things that makes our church so great, is that many of you get

00:23:31.299 --> 00:23:36.359
 this. In many ways, I'm preaching to the choir. But the point is simply this, you know, when the

00:23:36.359 --> 00:23:43.119
 word goes out, we need more men to get involved in youth ministry, right? We need more people to

00:23:43.119 --> 00:23:46.139
 serve in children's ministry, or we're not going to have children's ministry this summer.

00:23:47.839 --> 00:23:53.779
 When that goes, we're not asking you to do anyone a favor, right? We're giving you an opportunity to

00:23:53.779 --> 00:23:58.259
 experience everything that we're talking about this morning, right? If you don't jump in, it's actually

00:23:58.259 --> 00:24:05.700
 your loss. Because this is really what life is all about. This is the whole point. This is true glory.

00:24:06.079 --> 00:24:10.400
 And in a community where people are actively seeking to serve each other in all of these ways,

00:24:10.640 --> 00:24:18.259
 that's a God-glorifying community. The final point I want to make is that the first two points I made

00:24:18.259 --> 00:24:25.259
 are pretty difficult. Just deciding I'm going to make God's glory my aim, I'm going to optimize for

00:24:25.259 --> 00:24:30.220
 service, and I'm going to begin pouring out for the life of the world. That does not come naturally to

00:24:30.220 --> 00:24:35.940
 the human heart. It does not come naturally to my heart. And that's why the gospel, friends, is such

00:24:35.940 --> 00:24:45.079
 profoundly good news. This is the chapter I was reading when I was 22 years old when I came to faith.

00:24:45.619 --> 00:24:52.400
 It was John chapter 17. And so, it's always had a special place in my heart. And part of why,

00:24:52.400 --> 00:25:00.560
 part of what led to something in me coming sort of unhinged, loose, breaking open,

00:25:01.360 --> 00:25:08.140
 to begin to believe this in a real way, it was this realization. You know, when people are on their

00:25:08.140 --> 00:25:14.340
 deathbed, if you've ever been around anybody who is close to death, there's not a lot of small talk.

00:25:14.339 --> 00:25:21.919
 People tend to focus on and think about what really matters, right? People on the verge of death,

00:25:22.079 --> 00:25:28.899
 they're thinking about what matters most. And in this prayer, just hours from his own death,

00:25:29.079 --> 00:25:30.639
 what is Jesus thinking about?

00:25:33.939 --> 00:25:41.279
 He's thinking about you. He's thinking about me. That's his concern. He's praying for us,

00:25:41.279 --> 00:25:48.039
 moments from his death. And I remember that hitting me like a hammer and just realizing that kind of love

00:25:48.039 --> 00:25:56.200
 changes you, right? And Jesus is saying, when you're willing to simply receive this love that is on

00:25:56.200 --> 00:26:03.279
 offer, you glorify me. You glorify me just by receiving it because we're receiving something

00:26:03.279 --> 00:26:10.619
 that he purchased with his life, right? So, we glorify him and we glorify what he did for us.

00:26:10.619 --> 00:26:15.239
 And that, friends, is the kind of love that can soften hearts. It's the kind of love that makes

00:26:15.239 --> 00:26:19.419
 you want to make your life about God's glory. And it's the kind of love that makes you want to pour

00:26:19.419 --> 00:26:26.099
 yourself out for the life of the world because you can't imagine any other response. Let's pray.

00:26:28.659 --> 00:26:35.119
 Our Lord in heaven, we thank you for your word, and we thank you where it needs to comfort us,

00:26:35.199 --> 00:26:38.619
 Lord, we pray that it would do that. Where it needs to hit us like a hammer between the eyes,

00:26:38.619 --> 00:26:43.299
 we pray that it would do that. Lord, we pray that in all the ways that we've talked about, we would

00:26:43.299 --> 00:26:49.199
 be a community that puts you on display, where your heart is evident for all who see it,

00:26:50.139 --> 00:26:54.379
 Lord. And we pray that that wouldn't be just by the force of our own willpower. We pray that it's

00:26:54.379 --> 00:26:59.179
 because we're people who first and foremost know and receive and experience your love,

00:26:59.699 --> 00:27:05.559
 that as you pour into us, we would seek to pour into others, Lord. And we pray that in that way,

00:27:05.559 --> 00:27:10.980
 we would put your glory on display for the world to see. We pray this in Jesus' holy name. Amen.