WEBVTT

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 Before we turn to our time of prayer, I want to concentrate our prayer tonight on the country of Ukraine.

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 And before I do, I just wanted to share a little insight that I was given.

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 As Rachel and I work with Mission to the World, we had a Zoom meeting on Friday night

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 with some other MTW missionaries who work and live in Ukraine and have very close connections with the church there.

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 So I just wanted to share some information as we pray specifically for them.

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 The missionaries that we know there have all moved west to the city of Lviv,

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 where most of them are set up to help provide humanitarian aid.

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 But also spoke specifically of those two.

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 There was actually a pretty good group from Kiev, the capital, and Odessa.

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 And they spoke there briefly about their knowledge of the church there and the needs of the church.

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 And really some points of encouragement even that I wanted to make known as we pray.

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 They said about a third of the church, those within the church, have left to try to seek shelter elsewhere.

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 About a third are there staying, whether travel is too hard or they're there to serve.

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 And about a third are enlisted to fight.

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 And they said really the neat thing that's happened for those that have remained in the church

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 is that they've been able to use their church.

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 A couple of them actually are on a ground floor or a basement level where they meet.

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 And so during these bombing raids, they've had people come down into their church building

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 where they have stayed and sought refuge for a few hours at a time, several times a day.

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 And so to see blessing come from that, to see people coming into the church building

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 where they are served by believers, served tea and food as they wait to be able to go back into their buildings

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 has really been just a neat testimony.

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 Also to see how they've been able to serve through providing food and provision to those in need.

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 And so let's just focus our prayer for them tonight, continue to remember them in need.

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 I got an email last night that said the pastor in Kiev is still there

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 and had every intention of preaching at their church this morning.

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 So I haven't heard anything since, but we can know that there are believers in Ukraine

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 that continue to meet together and continue to praise the Lord despite their circumstances.

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 So let's pray together this evening.

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 Lord, we thank you again for this opportunity to meet together this evening.

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 We know that it is a blessing to have the Sabbath, a day set apart for rest,

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 a day set apart for worship, to remember your goodness and your involvement in our lives.

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 And Lord, we recognize the ease in which we can meet the blessings of this building,

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 the blessings of fellowship without persecution, without the threat of war,

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 Lord, we thank you for the opportunity for our youth to meet tonight.

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 We thank you for all the activities that we have throughout the week where we can build community

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 and share life with one another and dig into your word together.

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 And Lord, we know that that is a blessing that comes from you

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 and that there are believers around the world who don't have such luxury of meeting together openly,

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 who may not have church building, who may be under threat of persecution and even war.

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 So Lord, tonight we pray and we lift up the church in Ukraine.

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 We know, Lord, that you are sovereign and in control.

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 And so Lord, we pray through this fighting and this war that you may strengthen the faith of believers throughout Ukraine.

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 We pray that they may be a great testimony to their neighbors,

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 that they may offer physical aid,

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 but also spiritual aid to many who are hurting,

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 who are many who are confused and scared.

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 Lord, we think especially of the church in Lviv, in Kiev,

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 these places that there is humanitarian crisis,

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 there is a real threat of life and injury.

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 But Lord, we thank you for the blessing that their church building still remains,

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 that they can open up the doors to allow people their safe haven,

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 that they can offer tea and food and shelter and clothing to those in need.

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 So Lord, we pray that you give them energy for the task ahead,

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 that you give them boldness in being able to share faith with their fellow Ukrainians.

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 Lord, give them great resolve in standing up for what is right and in the fight against evil.

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 Lord, we pray that you grant them safety,

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 not only the church, but many in Ukraine who are willing to stand for freedom,

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 who are willing to fight the oppressor.

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 Lord, we think of the many families and individuals,

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 women and children who are seeking to flee the country,

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 to seeking safe haven in other countries.

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 And we ask, Lord, for great response from other countries to receive these people,

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 to provide humanitarian aid.

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 Lord, we pray for many governments who have difficult decisions to make,

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 that may make these decisions with great wisdom, with great compassion.

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 And Lord, we even pray for the government of Russia.

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 We pray for great repentance.

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 We pray for a turning from what is evil to the turning of what is good.

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 We pray that you may convict.

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 We pray that you may assert your power,

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 that you may show yourself strong and sovereign over all.

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 We know that countries rise and fall,

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 but the word of the Lord stands forever.

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 And so we pray with that hope tonight.

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 May that be the hope of your church around the globe.

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 Thank you again for the blessing of meeting tonight.

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 And as we consider your holiness,

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 may that be a truth that sinks in deep into our hearts.

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 As we consider your character, God,

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 to recognize how far we are,

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 how far we fall from your glory.

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 And so we come confessing our sins,

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 knowing that you are quick to forgive,

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 knowing that you give us the righteousness of Christ.

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 So may that bring us great joy this evening.

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 Lord, we ask that you open our ears,

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 that you soften our hearts to the receiving of your word.

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 May it be beneficial to us all tonight.

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 We pray that you guide and direct me,

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 fill me with your spirit,

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 that your truth may go forth in power.

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 We pray this in Jesus' name. Amen.

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 As I should have mentioned at the beginning,

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 for those who haven't been with us the last few weeks,

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 the evening service is a little bit different

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 than what you may normally be used to.

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 That service itself is somewhat abridged

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 in order to allow us time to meet after the service,

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 after the sermon,

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 to have a time of discussion,

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 to think about these doctrines that we've been going through

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 and how they apply to our everyday life.

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 So after the sermon this evening,

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 we'll sing one more song and we'll break into groups.

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 We'd love to have those who are willing and able to stay.

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 If you have to leave, certainly we understand that.

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 But we'll be dividing into three groups

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 in different parts of the sanctuary.

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 So feel free to huddle up in any group

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 if you are able to do so.

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 So as I mentioned tonight,

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 we're going to be considering the holiness of God.

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 And we'll be looking specifically at Isaiah chapter 6.

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 But before we turn to Isaiah 6,

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 I wonder if you've ever had an experience

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 that you've wanted to share with people,

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 but you just don't have the words to do it justice.

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 You know whatever you're going to say

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 is just not going to capture

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 just the experience that you had

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 or maybe something you saw.

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 I think a lot of times when we go on holiday,

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 we come home with pictures and stories

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 and we want to share with other people,

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 but it just doesn't completely translate.

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 Or maybe we may give a disclaimer

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 when we show our picture and say,

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 this is great, but man, you should have been there.

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 You should have seen how wonderful

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 or how incredible the scenery was.

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 I think there's probably been those stories

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 of those who have gone up to the highlands here in Scotland.

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 I think often of the United States,

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 that story is repeated.

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 I've heard it over and over again

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 when people have gone to the Grand Canyon.

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 I've never been there myself.

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 But people show me pictures, family or friends,

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 and they say, man, this just doesn't do it justice.

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 How vast it is, how wide it is,

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 how deep it is, the vibrant colors that you see.

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 And so I feel that I'm in a similar position tonight,

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 that I have this impossible task

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 of discussing with you the holiness of God.

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 And the thing is, the more that I feel like

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 I've prepared and studied this text,

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 the less equipped I feel to be able to communicate

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 the truth of this doctrine of the holiness of God.

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 Really, there's nothing I can say.

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 There's no emotion that I can express that.

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 I really feel like I can properly convey to you

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 the depth and the richness

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 and the glory of the holiness of God.

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 But that will be my task tonight.

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 And so when we think about the holiness of God,

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 you know, it's really not a controversial topic

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 within the church.

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 I don't think there's anyone here

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 that would question the holiness of God.

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 That's something we see in the scriptures.

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 That's something we talk about and sing about often.

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 But the thing is, I don't know how often

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 we really just meditate on that fact.

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 How well we really know what it means

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 when we say that God is holy.

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 And so that's what I want us to think about tonight.

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 I want us, even though we recognize the limitations

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 of our human mind and the human language,

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 for us to consider the holiness of God

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 and what that means for his people.

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 And so let's turn in the text, Isaiah 6.

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 We're going to be looking at the first eight verses.

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 It should be on the screen behind me.

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 In the year that King Uzziah died,

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 I saw the Lord high and exalted, seated on a throne.

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 And the train of his robe filled the temple.

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 Above him were seraphim, each with six wings.

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 With two wings they covered their faces.

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 With two they covered their feet.

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 And with two they were flying.

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 And they were calling to one another,

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 Holy, holy, holy is the Lord Almighty.

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 The whole earth is full of his glory.

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 At the sound of their voices, the doorposts

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 and the threshold shook and the temple was filled with smoke.

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 Woe to me, I cried, I am ruined.

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 For I am a man of unclean lips

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 and I live among people of unclean lips.

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 And my eyes have seen the King, the Lord Almighty.

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 Then one of the seraphim flew to me with a live coal in his hand,

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 which he had taken with tongs from the altar.

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 And with it he touched my mouth and said,

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 See, this has touched your lips.

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 Your guilt is taken away.

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 Your sin atoned for.

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 Then I heard the voice of the Lord saying,

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 Whom shall I send?

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 And who will go for us?

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 And I said, Here am I.

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 Send me.

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 This is the word of the Lord.

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 Will you pray with me again?

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 Lord, as we consider your holiness,

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 we see it seems to be an impossible task

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 and personally feel so ill-equipped to do it.

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 So we pray, Lord, by your grace,

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 you will give us understanding

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 that we may have your wisdom

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 to understand the depth of your glory and your might.

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 May we be overwhelmed by the reality of your holiness this evening,

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 we pray, Lord.

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 In Jesus' name, amen.

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 So what I want to do to this evening

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 as we consider the holiness of God

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 is consider a few things.

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 First, I want us to think about

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 what does that really mean, the holiness of God?

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 I want to define that term for us

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 and consider where we see it in Scripture.

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 So what does it really mean when we say that God is holy?

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 I want to consider and look at those features of holiness.

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 How do we describe it?

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 What effect does it have

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 in God's character?

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 And secondly, I want to look at the response of man.

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 What does that mean to us as believers

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 when we say that God is holy?

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 How does that affect our lives?

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 How are we to acknowledge it

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 and receive it and pursue it?

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 And so let's look first then at the holiness of God.

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 I think when we think about holiness often,

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 we may think about it in very simple terms

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 where we think about purity

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 or personal righteousness.

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 that when something's holy,

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 we think of it as being perfect.

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 And while that's true,

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 that is part of the meaning of this word.

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 There's a primary definition

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 that I think sometimes we don't always appreciate

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 that we see in the Scriptures.

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 This Hebrew word for holiness means to be separate,

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 to be cut off,

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 to be different.

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 And so that which is holy

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 is that which is other.

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 Something that is truly distinct and separate.

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 So when we call God holy,

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 we're saying that he is different

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 and totally unique from anything else.

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 He has no equal.

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 There is this absolute otherness

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 that he possesses.

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 And so we see this word holiness,

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 it's used not only to describe God

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 in the Old Testament,

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 but we see it elsewhere used.

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 If we look back in the Bible

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 when we think about the Ten Commandments,

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 the Fourth Commandment,

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 remember the Sabbath to keep it holy.

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 God set apart the Sabbath.

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 He set apart this day as a day of rest

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 that is supposed to be distinct

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 and different than the six other days of the week.

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 If we think of the term holiday,

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 it's a compound word for holy day.

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 It's a day of celebration

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 or a day of remembrance,

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 a day that is supposed to be different

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 and distinct than all the other days of the year.

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 If you think about Solomon's temple

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 that was built,

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 there was this inner portion of the temple

00:14:30.139 --> 00:14:32.079
 that was called the holy place.

00:14:32.259 --> 00:14:34.219
 It was a place that was supposed to be different

00:14:34.219 --> 00:14:34.980
 from the rest of the temple,

00:14:35.079 --> 00:14:37.159
 a place that only the priests went to.

00:14:37.219 --> 00:14:38.259
 And within the holy place,

00:14:38.419 --> 00:14:39.659
 there was the altar of incense,

00:14:39.759 --> 00:14:41.339
 but then you actually had the holy of holies,

00:14:41.399 --> 00:14:43.779
 an even more special set apart place.

00:14:45.079 --> 00:14:46.059
 And so we see in this text,

00:14:46.159 --> 00:14:49.699
 it talks about the death of King Uzziah,

00:14:49.700 --> 00:14:53.680
 and it was actually part of what led to his death

00:14:53.680 --> 00:14:57.620
 was him not recognizing this distinctness of God

00:14:57.620 --> 00:14:59.900
 and this uniqueness of this place in the temple

00:14:59.900 --> 00:15:03.000
 because he and his pride went into this holy place

00:15:03.000 --> 00:15:06.320
 to offer a sacrifice at the table of incense himself

00:15:06.320 --> 00:15:08.360
 rather than allowing the priests to do it.

00:15:08.420 --> 00:15:11.460
 As a result, the Lord struck him with leprosy,

00:15:11.560 --> 00:15:13.820
 which quickly led to his death.

00:15:14.860 --> 00:15:17.300
 And so we see in the illustrated in the gospel

00:15:17.299 --> 00:15:18.699
 what this holiness really means.

00:15:18.799 --> 00:15:19.899
 It's this separateness.

00:15:20.219 --> 00:15:22.419
 It's the fact that God is wholly uncommon

00:15:22.419 --> 00:15:24.099
 from all of his creation.

00:15:25.479 --> 00:15:27.199
 And so then if we turn back at this passage,

00:15:27.839 --> 00:15:30.519
 we have this vision from the prophet Isaiah.

00:15:31.539 --> 00:15:33.500
 And we don't really know how he's having this vision.

00:15:33.679 --> 00:15:35.319
 It's not really explained to us,

00:15:35.339 --> 00:15:38.959
 but we see as if it's a peak that he gets into heaven,

00:15:39.019 --> 00:15:40.819
 as if God pulled back the curtain slightly

00:15:40.819 --> 00:15:45.719
 for him to be able to see the throne room of God.

00:15:45.720 --> 00:15:47.700
 And so what does he see?

00:15:47.820 --> 00:15:51.100
 At the very beginning, the Lord high and exalted.

00:15:51.960 --> 00:15:52.700
 Now I want to stop there

00:15:52.700 --> 00:15:54.519
 because I want to point out a difference here.

00:15:54.580 --> 00:15:57.560
 We see the Lord is different from the Lord

00:15:57.560 --> 00:16:00.320
 that we see later on in this passage.

00:16:00.460 --> 00:16:03.420
 This is capital L, lowercase o-r-d.

00:16:04.220 --> 00:16:08.259
 Later on in verse 3, it's capital L, capital O, capital R, capital D.

00:16:08.320 --> 00:16:09.860
 There's a difference in those two Lords there.

00:16:10.160 --> 00:16:11.860
 When we see the capitalized Lord,

00:16:11.920 --> 00:16:13.700
 we know that's the name of God.

00:16:13.700 --> 00:16:16.060
 It's Yahweh. That's his proper name.

00:16:16.620 --> 00:16:19.720
 But here in verse 1, it's not the capital L-O-R-D.

00:16:19.840 --> 00:16:21.620
 It's capital L, lowercase o-r-d.

00:16:22.440 --> 00:16:24.280
 And so that's not referring to the name of Jesus.

00:16:24.379 --> 00:16:27.360
 That's referring to his title, Adonai, the Lord.

00:16:27.759 --> 00:16:28.800
 He is king.

00:16:28.920 --> 00:16:31.000
 He is the sovereign ruler.

00:16:32.240 --> 00:16:34.960
 It's a title that's almost nearly used

00:16:34.960 --> 00:16:37.400
 in reference to God in the Old Testament.

00:16:37.399 --> 00:16:40.819
 And so there's no doubt here what Isaiah is seeing

00:16:40.819 --> 00:16:44.299
 is the Lord God, the sovereign one,

00:16:44.399 --> 00:16:47.299
 seated on his throne in heaven high and exalted.

00:16:48.559 --> 00:16:50.980
 And so next we get a description of what he's wearing,

00:16:51.360 --> 00:16:53.639
 the train of his robe filling the temple.

00:16:54.840 --> 00:16:56.559
 I don't know if you've ever met anyone

00:16:56.559 --> 00:16:58.179
 that has a big personality,

00:16:58.299 --> 00:17:00.259
 maybe an extrovert or someone that's very loud.

00:17:00.259 --> 00:17:03.799
 You may have heard them described as saying

00:17:03.799 --> 00:17:05.279
 their personality just fills the room.

00:17:06.779 --> 00:17:07.680
 When they come to the room,

00:17:07.779 --> 00:17:10.079
 everyone knows that that person is there, right?

00:17:10.339 --> 00:17:11.779
 That's literally what we see,

00:17:11.940 --> 00:17:13.879
 a literal sense of this in here.

00:17:13.920 --> 00:17:15.220
 His train fills the temple.

00:17:15.379 --> 00:17:16.920
 It's a display of his immense,

00:17:17.779 --> 00:17:19.140
 unrivaled majesty.

00:17:19.980 --> 00:17:22.319
 It shows his transcendence and his supremacy

00:17:22.319 --> 00:17:24.200
 that fills the whole temple.

00:17:24.200 --> 00:17:28.539
 And so then we see after that,

00:17:28.660 --> 00:17:30.100
 this image of the seraphim,

00:17:30.640 --> 00:17:33.019
 these kind of bizarre angelic beings

00:17:33.019 --> 00:17:34.620
 with six wings.

00:17:34.779 --> 00:17:36.480
 And we're not told much about them

00:17:36.480 --> 00:17:38.259
 other than two wings cover their face,

00:17:38.360 --> 00:17:39.600
 two wings covering their feet,

00:17:40.220 --> 00:17:41.700
 and with two they fly.

00:17:43.080 --> 00:17:44.819
 So we know that they're created by God.

00:17:44.900 --> 00:17:46.400
 They're created to serve constantly

00:17:46.400 --> 00:17:47.640
 in the presence of God.

00:17:47.740 --> 00:17:50.380
 And yet still they have to use these wings

00:17:50.380 --> 00:17:53.700
 to shield their eyes from the glory of God.

00:17:53.700 --> 00:17:55.380
 It's something that they don't get used to.

00:17:55.580 --> 00:17:57.200
 It's something that is wholly different

00:17:57.200 --> 00:17:58.380
 from who they are.

00:18:00.059 --> 00:18:01.500
 And so it kind of may remind us

00:18:01.500 --> 00:18:03.500
 of other times in the Old Testament

00:18:03.500 --> 00:18:06.200
 where we see this shielding of the face from God.

00:18:06.240 --> 00:18:07.380
 If you think of the story of Moses,

00:18:07.539 --> 00:18:10.700
 he's helped bring the Israelites out of Egypt.

00:18:10.880 --> 00:18:13.059
 He's received the law on Mount Sinai.

00:18:13.980 --> 00:18:15.039
 And he asked God,

00:18:15.200 --> 00:18:16.440
 show me your glory.

00:18:18.100 --> 00:18:18.880
 And how does God respond?

00:18:18.960 --> 00:18:20.140
 He says, you can't see my face

00:18:20.140 --> 00:18:22.319
 for man shall not see me and live.

00:18:23.700 --> 00:18:25.140
 But we see what God does, right?

00:18:25.160 --> 00:18:28.900
 He puts Moses in the cleft of this rock.

00:18:30.019 --> 00:18:32.460
 And he tells him he's going to pass by him.

00:18:32.519 --> 00:18:33.160
 And as he does,

00:18:33.319 --> 00:18:35.299
 he covers Moses with his hand.

00:18:35.360 --> 00:18:36.200
 And as he passes,

00:18:36.380 --> 00:18:37.460
 he removes his hand

00:18:37.460 --> 00:18:39.860
 to allow Moses to see his backside.

00:18:40.980 --> 00:18:43.059
 For that's all that Moses could possibly

00:18:43.059 --> 00:18:45.420
 be able to see and live.

00:18:45.420 --> 00:18:48.160
 And we know that after this encounter,

00:18:48.700 --> 00:18:50.320
 Moses goes back to his people,

00:18:50.400 --> 00:18:51.160
 the people of Israel,

00:18:51.279 --> 00:18:51.980
 and he says,

00:18:52.060 --> 00:18:54.400
 he describes that his face is shining

00:18:54.400 --> 00:18:56.860
 because he had been in the presence of God.

00:18:56.900 --> 00:18:58.380
 So much so that he had to wear a veil

00:18:58.380 --> 00:18:59.980
 because he was scaring the other people.

00:19:00.279 --> 00:19:01.019
 He wouldn't approach him

00:19:01.019 --> 00:19:02.100
 because his face was so bright.

00:19:05.120 --> 00:19:07.320
 And so this is very similar

00:19:07.320 --> 00:19:09.580
 to what we see in this passage of Isaiah.

00:19:09.580 --> 00:19:11.759
 But it's not only the image of God

00:19:11.759 --> 00:19:12.960
 that Isaiah witnesses here,

00:19:12.960 --> 00:19:15.220
 but it's the announcement of the seraphim themselves.

00:19:16.140 --> 00:19:17.100
 Where they say,

00:19:17.700 --> 00:19:21.579
 holy, holy, holy is the Lord Almighty.

00:19:21.740 --> 00:19:24.819
 The whole earth is full of his glory.

00:19:26.180 --> 00:19:28.640
 And so this is that word that we talked about,

00:19:28.759 --> 00:19:31.160
 holy, to be distinct,

00:19:31.700 --> 00:19:33.360
 to be unlike any other.

00:19:34.059 --> 00:19:35.660
 And this is the problem that we have

00:19:35.660 --> 00:19:37.180
 with our finite minds

00:19:37.180 --> 00:19:38.319
 and our finite languages

00:19:38.319 --> 00:19:41.680
 that we can't fully be able to comprehend

00:19:41.680 --> 00:19:43.820
 or describe an infinite God.

00:19:44.019 --> 00:19:45.680
 Whether it's in English or in Hebrew

00:19:45.680 --> 00:19:46.580
 or any other language,

00:19:46.660 --> 00:19:47.759
 the best way that we can do it

00:19:47.759 --> 00:19:49.860
 is basically by form of repetition.

00:19:51.220 --> 00:19:53.620
 So we see here the holiness of God

00:19:53.620 --> 00:19:54.600
 repeated three times.

00:19:54.759 --> 00:19:56.580
 Holy, holy, holy.

00:19:56.660 --> 00:19:57.920
 And this is the only time we see

00:19:57.920 --> 00:19:58.880
 in the whole Bible

00:19:58.880 --> 00:20:00.200
 the characteristic of God

00:20:00.200 --> 00:20:01.180
 repeated three times.

00:20:02.140 --> 00:20:03.220
 Nowhere in the Bible does it say,

00:20:03.680 --> 00:20:05.180
 God is love, love, love.

00:20:06.120 --> 00:20:07.940
 Or gracious, gracious, gracious.

00:20:08.080 --> 00:20:09.259
 Certainly those things are true.

00:20:09.259 --> 00:20:11.599
 But the emphasis on his holiness here,

00:20:11.660 --> 00:20:13.700
 not just simply holy or holy, holy,

00:20:13.819 --> 00:20:16.079
 but holy, holy, holy.

00:20:18.220 --> 00:20:20.460
 I think this difficulty even goes beyond

00:20:20.460 --> 00:20:21.960
 just language too.

00:20:24.279 --> 00:20:26.279
 It's difficult for us to be able to comprehend

00:20:26.279 --> 00:20:29.779
 with our minds the holiness of God.

00:20:29.859 --> 00:20:31.200
 I think often when we think about God,

00:20:31.259 --> 00:20:32.740
 we're tempted to think about God

00:20:32.740 --> 00:20:34.379
 as being on the same plane as us.

00:20:34.460 --> 00:20:36.759
 God is maybe just a bigger, better version

00:20:36.759 --> 00:20:38.819
 of us as humans here.

00:20:40.099 --> 00:20:42.500
 But this vision illustrates the fact

00:20:42.500 --> 00:20:45.559
 that this is not a correct way of viewing it.

00:20:45.599 --> 00:20:47.559
 Even though the passage starts with King Uzziah

00:20:47.559 --> 00:20:48.879
 and says in the year that he died,

00:20:49.420 --> 00:20:50.460
 Isaiah is not making the point

00:20:50.460 --> 00:20:51.819
 where this is an earthly king

00:20:51.819 --> 00:20:52.700
 who did some bad things,

00:20:52.759 --> 00:20:54.680
 but this is someone better we can turn to.

00:20:54.759 --> 00:20:56.980
 No, this is the king of the universe,

00:20:57.379 --> 00:20:58.519
 holy and set apart,

00:20:58.779 --> 00:21:01.619
 completely distinct from any earthly king.

00:21:01.619 --> 00:21:04.719
 And so likewise,

00:21:04.879 --> 00:21:07.000
 when we think about God's holiness,

00:21:08.000 --> 00:21:10.399
 there's a different way we need to think about it

00:21:10.399 --> 00:21:11.439
 because it's different than

00:21:11.439 --> 00:21:15.359
 how we may ascribe attributes to a man.

00:21:16.719 --> 00:21:19.000
 And so if I pick on Bob for a second,

00:21:19.119 --> 00:21:21.019
 we may say that, well, Bob is wise.

00:21:21.179 --> 00:21:22.139
 And I think most of us,

00:21:22.359 --> 00:21:23.939
 probably most of us can agree to that fact.

00:21:25.079 --> 00:21:26.579
 And when we say that,

00:21:26.619 --> 00:21:29.059
 we're saying, well, Bob typically has good judgment.

00:21:29.059 --> 00:21:33.099
 He is deep understanding in certain things.

00:21:33.619 --> 00:21:35.899
 And so we feel comfortable calling Bob wise,

00:21:36.059 --> 00:21:39.200
 but his existence is not dependent on Bob being wise

00:21:39.200 --> 00:21:43.000
 because Bob could gain more wisdom or lose wisdom

00:21:43.000 --> 00:21:45.319
 and that doesn't affect his being.

00:21:46.419 --> 00:21:49.599
 Bob will not cease to exist if Bob ceases to be wise.

00:21:50.799 --> 00:21:51.019
 Right?

00:21:51.079 --> 00:21:51.700
 In the same way,

00:21:51.779 --> 00:21:54.539
 Bob's wisdom may not necessarily relate

00:21:54.539 --> 00:21:55.839
 to any of his other attributes.

00:21:55.839 --> 00:21:59.119
 Bob may lose his wisdom,

00:21:59.259 --> 00:22:00.579
 but he'll still be a friendly,

00:22:01.179 --> 00:22:02.359
 affable human being, right?

00:22:03.959 --> 00:22:06.879
 It's not the same when we think about this attribute of God,

00:22:06.939 --> 00:22:07.899
 especially his holiness,

00:22:08.039 --> 00:22:10.539
 because God's holiness never changes.

00:22:11.419 --> 00:22:13.659
 He can't be more or less holy.

00:22:15.019 --> 00:22:18.779
 He is and will forever be holy to the fullest

00:22:18.779 --> 00:22:21.379
 because if he were to lose his holiness,

00:22:21.519 --> 00:22:23.339
 then he ceases to be God.

00:22:23.339 --> 00:22:25.720
 And similarly,

00:22:25.859 --> 00:22:27.119
 when we talk about his holiness,

00:22:27.359 --> 00:22:29.199
 it doesn't operate in isolation.

00:22:30.099 --> 00:22:33.019
 His holiness influences and affects

00:22:33.019 --> 00:22:35.139
 all the other attributes of God.

00:22:35.199 --> 00:22:36.779
 So when we talk about God's love

00:22:36.779 --> 00:22:39.339
 or his mercy or his power,

00:22:40.319 --> 00:22:42.439
 we talk about in such ways

00:22:42.439 --> 00:22:45.899
 that God's fully holy in his love.

00:22:47.139 --> 00:22:49.339
 His mercy is holy mercy.

00:22:50.199 --> 00:22:52.639
 His power is a holy power.

00:22:52.640 --> 00:22:55.140
 And so when we think about God,

00:22:55.220 --> 00:22:56.400
 he's not just a bundle

00:22:56.400 --> 00:22:58.920
 of independent individual attributes.

00:22:59.600 --> 00:23:01.180
 When we think about God's holiness,

00:23:01.340 --> 00:23:02.460
 it is not simply an attribute.

00:23:02.660 --> 00:23:05.180
 It is the essence of who he is.

00:23:05.500 --> 00:23:08.240
 It reveals to us everything that he does

00:23:08.240 --> 00:23:10.480
 and all that he is.

00:23:11.840 --> 00:23:13.060
 And so these are qualities

00:23:13.060 --> 00:23:14.980
 that are celebrated elsewhere in the Old Testament.

00:23:15.820 --> 00:23:17.580
 If we look at the song of Hannah

00:23:17.580 --> 00:23:19.600
 at the beginning of 1 Samuel 2,

00:23:19.599 --> 00:23:22.119
 she sings,

00:23:22.219 --> 00:23:24.339
 there is no one holy like the Lord.

00:23:24.980 --> 00:23:26.579
 There is no one besides you.

00:23:26.659 --> 00:23:28.399
 There is no rock like our God.

00:23:30.019 --> 00:23:31.439
 Moses and the people of Israel,

00:23:31.480 --> 00:23:33.919
 they sing this in Exodus 15.

00:23:34.099 --> 00:23:36.339
 Who among the gods is like you, Lord?

00:23:37.199 --> 00:23:38.059
 Who is like you,

00:23:38.159 --> 00:23:39.579
 majestic in holiness,

00:23:39.859 --> 00:23:41.279
 awesome in glory?

00:23:41.279 --> 00:23:41.899
 Holy,

00:23:41.899 --> 00:23:42.279
 holy,

00:23:42.279 --> 00:23:42.859
 holy,

00:23:42.859 --> 00:23:45.779
 holy,

00:23:45.779 --> 00:23:45.859
 holy,

00:23:45.859 --> 00:23:46.940
 holy,

00:23:46.940 --> 00:23:48.039
 holy,

00:23:48.039 --> 00:23:50.639
 to the greatest degree,

00:23:51.700 --> 00:23:54.579
 unchanging and infinite forever.

00:23:54.579 --> 00:23:59.019
 And so what does that mean for us then?

00:23:59.639 --> 00:24:01.699
 If this is the God of the universe

00:24:01.699 --> 00:24:02.579
 who is holy,

00:24:02.759 --> 00:24:03.059
 holy,

00:24:03.220 --> 00:24:03.419
 holy,

00:24:03.500 --> 00:24:04.699
 what is the response of man?

00:24:06.139 --> 00:24:08.079
 If God is the reigning king

00:24:08.079 --> 00:24:09.759
 and is holy in all he does,

00:24:09.839 --> 00:24:11.240
 how does that affect us

00:24:11.240 --> 00:24:13.740
 as followers of Christ?

00:24:15.159 --> 00:24:15.699
 Well, unfortunately,

00:24:15.819 --> 00:24:16.720
 I think most of us,

00:24:17.220 --> 00:24:18.359
 most in society,

00:24:18.359 --> 00:24:19.839
 if they believe in God at all,

00:24:20.759 --> 00:24:22.319
 they probably have a tendency

00:24:22.319 --> 00:24:24.339
 to shrink their concept of God,

00:24:25.039 --> 00:24:27.279
 to lessen God's attribute.

00:24:27.399 --> 00:24:29.359
 Maybe they think that makes God

00:24:29.359 --> 00:24:30.899
 more relatable to them

00:24:30.899 --> 00:24:32.099
 if they make a God

00:24:32.099 --> 00:24:33.379
 that's more like themselves.

00:24:35.039 --> 00:24:36.059
 Because the thing is,

00:24:36.200 --> 00:24:36.720
 holiness,

00:24:36.960 --> 00:24:37.659
 the holiness of God

00:24:37.659 --> 00:24:39.059
 has serious implications

00:24:39.059 --> 00:24:40.039
 in our lives

00:24:40.039 --> 00:24:41.079
 because it's a standard

00:24:41.079 --> 00:24:42.519
 that we ourselves can't achieve

00:24:42.519 --> 00:24:44.159
 and most people recognize that.

00:24:44.480 --> 00:24:44.599
 Right?

00:24:44.619 --> 00:24:45.799
 If you ask a person on the street,

00:24:45.859 --> 00:24:46.519
 you go up to them and say,

00:24:46.519 --> 00:24:47.679
 are you a good person?

00:24:48.839 --> 00:24:50.240
 Probably most of them will say yes.

00:24:50.799 --> 00:24:50.939
 Right?

00:24:51.000 --> 00:24:51.939
 Yeah, I do good things.

00:24:51.940 --> 00:24:52.900
 I think I'm a pretty good person.

00:24:52.980 --> 00:24:54.019
 But if we were to ask the person,

00:24:54.100 --> 00:24:55.160
 are you a holy person?

00:24:56.480 --> 00:24:57.440
 I doubt very much

00:24:57.440 --> 00:24:58.620
 that many people would say,

00:24:58.920 --> 00:24:59.900
 yeah, I'm a holy person.

00:25:01.160 --> 00:25:02.140
 They'd probably say no.

00:25:02.799 --> 00:25:03.900
 And they'd probably be pretty okay

00:25:03.900 --> 00:25:04.559
 with saying no.

00:25:05.180 --> 00:25:06.380
 Because it's not a standard

00:25:06.380 --> 00:25:07.660
 that many people use anymore.

00:25:07.759 --> 00:25:09.039
 It's not a term that they know.

00:25:09.140 --> 00:25:10.600
 It's an archaic standard

00:25:10.600 --> 00:25:12.799
 that they don't live up to anymore.

00:25:14.220 --> 00:25:15.600
 People are very comfortable

00:25:15.600 --> 00:25:17.180
 with their imperfections

00:25:17.180 --> 00:25:20.640
 because their standard is relative.

00:25:21.940 --> 00:25:23.680
 Because we like to judge ourselves

00:25:23.680 --> 00:25:24.720
 based on others.

00:25:24.799 --> 00:25:24.940
 Right?

00:25:24.940 --> 00:25:25.960
 We can always find someone

00:25:25.960 --> 00:25:27.440
 who's worse than we are.

00:25:28.740 --> 00:25:29.980
 We might have done something wrong,

00:25:30.080 --> 00:25:31.320
 but did you see what that person did?

00:25:31.360 --> 00:25:32.460
 They're far worse than me.

00:25:34.320 --> 00:25:35.580
 John Calvin puts it this way.

00:25:35.980 --> 00:25:38.759
 So long as we do not look beyond the earth,

00:25:38.940 --> 00:25:40.380
 we are quite pleased

00:25:40.380 --> 00:25:41.380
 with our own righteousness,

00:25:41.880 --> 00:25:43.100
 wisdom, and virtue.

00:25:43.740 --> 00:25:44.960
 We address ourselves

00:25:44.960 --> 00:25:46.480
 in the most flattering terms

00:25:46.480 --> 00:25:49.680
 and seem only less than demagogues.

00:25:49.680 --> 00:25:54.000
 And so if we keep our eyes from God,

00:25:54.140 --> 00:25:56.220
 if our standard is one another,

00:25:56.400 --> 00:25:58.220
 then we have this false sense of security

00:25:58.220 --> 00:25:59.940
 that we can kind of perpetuate.

00:26:00.799 --> 00:26:03.340
 We can maintain this level of pride

00:26:03.340 --> 00:26:04.120
 and arrogance,

00:26:04.279 --> 00:26:05.060
 and that's what we see

00:26:05.060 --> 00:26:06.100
 in the world around us.

00:26:06.180 --> 00:26:07.640
 Because society really places

00:26:07.640 --> 00:26:08.799
 no importance on holiness.

00:26:09.220 --> 00:26:10.380
 That's not a level

00:26:10.380 --> 00:26:12.000
 or a standard for success

00:26:12.000 --> 00:26:12.700
 for everyone to say,

00:26:12.799 --> 00:26:13.539
 I want to be holy.

00:26:14.019 --> 00:26:15.759
 I want to be holy in my work.

00:26:15.820 --> 00:26:17.360
 I want to be holy in my relationships.

00:26:17.359 --> 00:26:19.279
 You say that on the street corner,

00:26:19.419 --> 00:26:20.519
 people are going to look at you

00:26:20.519 --> 00:26:21.159
 like you're crazy.

00:26:23.000 --> 00:26:24.659
 But when we look back at the text here,

00:26:24.699 --> 00:26:26.479
 we see just how central

00:26:26.479 --> 00:26:29.000
 God's holiness is to our lives.

00:26:30.000 --> 00:26:31.019
 How it can't be something

00:26:31.019 --> 00:26:32.979
 that we overlook or simply minimize.

00:26:33.179 --> 00:26:34.279
 Because look at verse 5.

00:26:34.519 --> 00:26:35.819
 This is the response of Isaiah

00:26:35.819 --> 00:26:37.519
 when he has encountered this holy God.

00:26:38.519 --> 00:26:39.079
 He says,

00:26:39.079 --> 00:26:54.059
 Isaiah is rightly terrified.

00:26:54.399 --> 00:26:56.639
 He is expecting his own destruction.

00:26:58.019 --> 00:26:58.599
 And why is that?

00:26:59.619 --> 00:27:03.199
 One, he has seen the true vision of God,

00:27:03.200 --> 00:27:04.799
 and because of that,

00:27:05.140 --> 00:27:09.259
 he has a true and accurate vision of himself.

00:27:10.840 --> 00:27:13.299
 He understands the gap that exists

00:27:13.299 --> 00:27:16.559
 between his humanity and God's divinity,

00:27:16.720 --> 00:27:18.779
 his corruption and God's holiness.

00:27:20.240 --> 00:27:21.980
 And so this is a pattern we see

00:27:21.980 --> 00:27:22.819
 throughout the Bible,

00:27:23.600 --> 00:27:26.200
 that when people come into the presence of God,

00:27:26.259 --> 00:27:29.259
 they do so with trembling and great fear.

00:27:29.259 --> 00:27:32.259
 If we go back to the creation story

00:27:32.259 --> 00:27:33.259
 and we think about Adam and Eve,

00:27:33.319 --> 00:27:34.160
 when they've sinned,

00:27:35.200 --> 00:27:37.160
 they recognize their nakedness.

00:27:37.660 --> 00:27:38.420
 And what do they do?

00:27:38.460 --> 00:27:39.299
 They hide from God.

00:27:39.379 --> 00:27:40.960
 They're fearful of his presence.

00:27:43.700 --> 00:27:44.519
 The prophet Habakkuk,

00:27:44.980 --> 00:27:47.240
 he's seen the suffering of Israel

00:27:47.240 --> 00:27:48.240
 and he asked God,

00:27:48.599 --> 00:27:50.619
 how long, O Lord, must I cry for help,

00:27:50.680 --> 00:27:51.319
 but you don't listen?

00:27:52.660 --> 00:27:53.900
 And God responds to him.

00:27:54.359 --> 00:27:56.039
 He states that judgment is coming

00:27:56.039 --> 00:27:58.619
 and he says that the Lord is in his holy temple.

00:27:58.619 --> 00:28:00.579
 Let all the earth be silent before him.

00:28:01.859 --> 00:28:03.139
 And he tells Habakkuk,

00:28:03.539 --> 00:28:05.699
 the holy justice that is to come.

00:28:06.179 --> 00:28:08.099
 And this is Habakkuk's response

00:28:08.099 --> 00:28:08.959
 when he hears this.

00:28:09.039 --> 00:28:11.439
 He said, I heard and my heart pounded.

00:28:11.699 --> 00:28:13.759
 My lips quivered at the sound.

00:28:13.919 --> 00:28:15.339
 Decay crept into my bones

00:28:15.339 --> 00:28:16.439
 and my legs trembled.

00:28:18.579 --> 00:28:20.239
 We even see this in the New Testament

00:28:20.239 --> 00:28:23.259
 when Peter, one of Jesus' disciples,

00:28:23.399 --> 00:28:24.239
 is out fishing all night

00:28:24.239 --> 00:28:25.079
 and he hasn't caught a thing.

00:28:25.819 --> 00:28:26.859
 And Jesus instructs him,

00:28:26.939 --> 00:28:27.879
 go further out in your boat.

00:28:28.619 --> 00:28:29.739
 Put your nets on the other side

00:28:29.739 --> 00:28:30.399
 and what happens?

00:28:30.899 --> 00:28:31.939
 Completely filled with fish

00:28:31.939 --> 00:28:34.219
 to the extent that it almost sinks two boats.

00:28:35.500 --> 00:28:37.419
 And what is Peter's immediate response?

00:28:37.579 --> 00:28:39.419
 He falls at Jesus' knees

00:28:39.419 --> 00:28:41.139
 and says, go away from me, Lord.

00:28:41.199 --> 00:28:42.379
 I am a sinful man.

00:28:44.859 --> 00:28:47.099
 See, when we experience the holiness of God,

00:28:47.159 --> 00:28:48.219
 we can't fool ourselves

00:28:48.219 --> 00:28:49.439
 into thinking that our morality

00:28:49.439 --> 00:28:51.819
 or our good efforts make us safe

00:28:51.819 --> 00:28:54.439
 because our unworthiness

00:28:54.439 --> 00:28:55.599
 and our depravity

00:28:55.599 --> 00:28:57.759
 is laid out before God.

00:29:01.639 --> 00:29:02.639
 And so likewise,

00:29:02.759 --> 00:29:03.439
 the holiness of God,

00:29:03.480 --> 00:29:04.480
 it also exposes

00:29:04.480 --> 00:29:06.500
 the seriousness of our sin.

00:29:07.419 --> 00:29:08.579
 That's the whole purpose

00:29:08.579 --> 00:29:11.019
 of this vision that Isaiah is having.

00:29:11.099 --> 00:29:12.460
 That God is commissioning him

00:29:12.460 --> 00:29:13.919
 to tell the people of Israel

00:29:13.919 --> 00:29:15.179
 the judgment that is coming

00:29:15.179 --> 00:29:17.079
 because of their rebellion.

00:29:18.039 --> 00:29:18.980
 God in his holiness

00:29:18.980 --> 00:29:20.059
 can't overlook sin.

00:29:20.199 --> 00:29:21.519
 He hates sin.

00:29:21.619 --> 00:29:22.779
 It is a personal affront

00:29:22.779 --> 00:29:23.980
 to his own holiness.

00:29:25.480 --> 00:29:26.279
 And so when we see

00:29:26.279 --> 00:29:27.559
 these redemption stories

00:29:27.559 --> 00:29:28.079
 in the Bible

00:29:28.079 --> 00:29:29.019
 where people have sinned

00:29:29.019 --> 00:29:30.279
 and they've turned back to God

00:29:30.279 --> 00:29:31.460
 asking for mercy,

00:29:31.599 --> 00:29:32.500
 begging for forgiveness,

00:29:33.000 --> 00:29:34.659
 it's very interesting

00:29:34.659 --> 00:29:36.399
 how they characterize

00:29:36.399 --> 00:29:37.179
 their own sin.

00:29:37.279 --> 00:29:38.359
 When King David

00:29:38.359 --> 00:29:40.359
 has sinned against the Lord,

00:29:40.419 --> 00:29:41.460
 he's committed adultery

00:29:41.460 --> 00:29:41.939
 and murder.

00:29:41.940 --> 00:29:43.880
 we see in Psalm 51,

00:29:44.960 --> 00:29:45.340
 he says,

00:29:45.500 --> 00:29:47.580
 Against you and you only

00:29:47.580 --> 00:29:48.539
 have I sinned

00:29:48.539 --> 00:29:50.580
 and done evil in your sight.

00:29:52.460 --> 00:29:53.940
 When we think of the story

00:29:53.940 --> 00:29:54.799
 of the prodigal son,

00:29:56.000 --> 00:29:57.580
 the son who has left his father,

00:29:58.759 --> 00:29:59.840
 he's dishonored his father,

00:29:59.900 --> 00:30:01.120
 he's squandered his inheritance

00:30:01.120 --> 00:30:02.480
 and decides to come home

00:30:02.480 --> 00:30:03.360
 and ask for forgiveness.

00:30:03.960 --> 00:30:05.200
 And what's the first thing

00:30:05.200 --> 00:30:06.120
 he says to his father?

00:30:06.420 --> 00:30:08.100
 Father, I have sinned against heaven

00:30:08.100 --> 00:30:10.120
 and against you.

00:30:10.119 --> 00:30:13.019
 So we need to recognize

00:30:13.019 --> 00:30:15.279
 when we serve a holy God

00:30:15.279 --> 00:30:17.399
 that every one of our sins

00:30:17.399 --> 00:30:19.659
 is a sin against God himself.

00:30:19.719 --> 00:30:20.979
 No matter how big or small,

00:30:21.279 --> 00:30:22.639
 whether it's an isolated incident

00:30:22.639 --> 00:30:24.179
 or it's a pattern of bad behavior,

00:30:24.179 --> 00:30:25.579
 it is a rebellious act

00:30:25.579 --> 00:30:27.099
 against a holy God

00:30:27.099 --> 00:30:28.179
 that's deserving of judgment.

00:30:30.819 --> 00:30:31.879
 I think often we just,

00:30:31.979 --> 00:30:33.119
 we try to lessen

00:30:33.839 --> 00:30:35.059
 the significance of our sin.

00:30:35.139 --> 00:30:36.159
 We want to minimize it, right?

00:30:36.159 --> 00:30:37.619
 Or justify it or ignore it.

00:30:40.119 --> 00:30:41.419
 How often do we,

00:30:41.619 --> 00:30:42.119
 as believers,

00:30:42.519 --> 00:30:44.779
 truly grieve our sin?

00:30:46.959 --> 00:30:48.479
 How often have we wept

00:30:48.479 --> 00:30:50.039
 over our sin?

00:30:51.679 --> 00:30:53.799
 Paul Tripp says this.

00:30:54.359 --> 00:30:54.639
 He says,

00:30:54.739 --> 00:30:55.619
 we cannot repent

00:30:55.619 --> 00:30:57.179
 of what we have not confessed.

00:30:57.739 --> 00:30:58.799
 We cannot confess

00:30:58.799 --> 00:30:59.779
 what we have not grieved

00:30:59.779 --> 00:31:00.779
 and we cannot grieve

00:31:00.779 --> 00:31:01.899
 for what we have not seen.

00:31:01.900 --> 00:31:05.540
 So let it be our prayer then

00:31:05.540 --> 00:31:06.400
 that we see

00:31:06.400 --> 00:31:07.940
 the seriousness of our sin,

00:31:08.420 --> 00:31:10.100
 that it is open rebellion

00:31:10.100 --> 00:31:11.820
 against a holy God.

00:31:13.160 --> 00:31:14.160
 Because when we do,

00:31:14.480 --> 00:31:15.740
 the passage shows us

00:31:15.740 --> 00:31:16.400
 what happens.

00:31:16.500 --> 00:31:17.000
 In verse 6,

00:31:17.060 --> 00:31:17.640
 it goes on,

00:31:17.640 --> 00:31:18.880
 then one of the seraphim

00:31:18.880 --> 00:31:19.500
 flew to me

00:31:19.500 --> 00:31:20.680
 with a live coal in his hand,

00:31:20.759 --> 00:31:21.420
 which had been taken

00:31:21.420 --> 00:31:22.480
 with tongs from the altar.

00:31:22.880 --> 00:31:23.240
 And with it,

00:31:23.259 --> 00:31:24.100
 he touched my mouth

00:31:24.100 --> 00:31:24.480
 and said,

00:31:24.620 --> 00:31:24.860
 see,

00:31:25.040 --> 00:31:26.280
 this has touched your lips.

00:31:26.340 --> 00:31:27.800
 Your guilt is taken away

00:31:27.800 --> 00:31:29.220
 and your sin atoned for.

00:31:29.220 --> 00:31:31.440
 And so we see

00:31:31.440 --> 00:31:32.779
 while God is holy

00:31:32.779 --> 00:31:33.700
 in his justice,

00:31:33.900 --> 00:31:35.500
 he is also fully holy

00:31:35.500 --> 00:31:36.360
 in his mercy.

00:31:38.160 --> 00:31:39.000
 Isaiah thought

00:31:39.000 --> 00:31:40.319
 his life was over,

00:31:40.940 --> 00:31:42.579
 but he receives

00:31:42.579 --> 00:31:44.279
 the purifying touch of God

00:31:44.279 --> 00:31:44.940
 and is forgiven.

00:31:45.059 --> 00:31:45.660
 His guilt

00:31:45.660 --> 00:31:47.220
 is totally removed.

00:31:48.539 --> 00:31:50.360
 And so this is foreshadowing

00:31:50.360 --> 00:31:51.220
 of the mercy

00:31:51.220 --> 00:31:51.960
 that is to come.

00:31:52.039 --> 00:31:53.000
 It's Isaiah himself

00:31:53.000 --> 00:31:54.039
 who prophesies later

00:31:54.039 --> 00:31:55.160
 in Isaiah 53

00:31:55.160 --> 00:31:55.960
 of the coming Savior,

00:31:56.100 --> 00:31:57.160
 one who is going to bear

00:31:57.160 --> 00:31:58.579
 the sins of his people,

00:31:58.660 --> 00:31:59.160
 who is going to

00:31:59.160 --> 00:32:00.120
 make intercession

00:32:00.120 --> 00:32:01.680
 for the transgressors.

00:32:04.560 --> 00:32:05.580
 So I mentioned earlier

00:32:05.580 --> 00:32:06.060
 when we were talking

00:32:06.060 --> 00:32:07.120
 about the holiness of God

00:32:07.120 --> 00:32:08.160
 that it doesn't change,

00:32:08.220 --> 00:32:09.120
 that it goes on forever.

00:32:09.259 --> 00:32:10.820
 So we see the holiness of God

00:32:10.820 --> 00:32:11.980
 being continued

00:32:11.980 --> 00:32:13.400
 through the life

00:32:13.400 --> 00:32:14.759
 of Jesus Christ,

00:32:14.840 --> 00:32:15.580
 the Son of God,

00:32:16.580 --> 00:32:17.500
 who not only lived

00:32:17.500 --> 00:32:18.720
 a sinless life,

00:32:18.800 --> 00:32:20.000
 but also fully

00:32:20.000 --> 00:32:21.000
 in conformity

00:32:21.000 --> 00:32:21.700
 with the holy

00:32:21.700 --> 00:32:22.580
 and perfect will

00:32:22.580 --> 00:32:23.279
 of the Father.

00:32:23.600 --> 00:32:25.060
 If we look at John 6, 38,

00:32:25.200 --> 00:32:25.800
 it says this,

00:32:25.880 --> 00:32:26.820
 For I have come down

00:32:26.820 --> 00:32:27.279
 from heaven

00:32:27.279 --> 00:32:28.799
 not to do my will,

00:32:28.879 --> 00:32:29.539
 but to do the will

00:32:29.539 --> 00:32:30.559
 of him who sent me.

00:32:31.180 --> 00:32:31.940
 And this is the will

00:32:31.940 --> 00:32:32.639
 of him who sent me,

00:32:32.700 --> 00:32:34.039
 that I shall lose none

00:32:34.039 --> 00:32:35.160
 of all those

00:32:35.160 --> 00:32:35.920
 he has given to me,

00:32:35.980 --> 00:32:37.059
 but raise them up

00:32:37.059 --> 00:32:37.779
 on the last day.

00:32:38.599 --> 00:32:39.680
 For my Father's will

00:32:39.680 --> 00:32:40.399
 is that everyone

00:32:40.399 --> 00:32:41.399
 who looks to the Son

00:32:41.399 --> 00:32:42.339
 and believes in him

00:32:42.339 --> 00:32:43.579
 shall have eternal life,

00:32:43.619 --> 00:32:44.759
 and I will raise them up

00:32:44.759 --> 00:32:45.480
 on the last day.

00:32:45.480 --> 00:32:48.160
 You see,

00:32:48.200 --> 00:32:49.460
 it was the holy will

00:32:49.460 --> 00:32:50.240
 of the Father

00:32:50.240 --> 00:32:51.860
 who sent his Holy Son

00:32:51.860 --> 00:32:53.680
 to be a holy sacrifice

00:32:53.680 --> 00:32:54.759
 for the forgiveness

00:32:54.759 --> 00:32:55.420
 of our sins.

00:32:56.980 --> 00:32:58.400
 It's through his blood

00:32:58.400 --> 00:32:58.900
 that we have

00:32:58.900 --> 00:32:59.880
 the righteousness of Christ

00:32:59.880 --> 00:33:01.140
 and that we get to share

00:33:01.140 --> 00:33:02.079
 in the holiness

00:33:02.079 --> 00:33:03.380
 of God.

00:33:05.579 --> 00:33:06.839
 And so that may seem

00:33:06.839 --> 00:33:07.880
 like a fitting ending

00:33:07.880 --> 00:33:08.680
 for the evening,

00:33:08.680 --> 00:33:09.819
 to be able to rejoice

00:33:09.819 --> 00:33:10.940
 that sinners

00:33:10.940 --> 00:33:11.700
 have been given

00:33:11.700 --> 00:33:13.079
 the holiness of God

00:33:13.079 --> 00:33:14.120
 through the blood

00:33:14.119 --> 00:33:15.099
 of Christ.

00:33:16.679 --> 00:33:17.419
 But I don't want

00:33:17.419 --> 00:33:17.859
 to stop there

00:33:17.859 --> 00:33:18.579
 because the holiness

00:33:18.579 --> 00:33:20.119
 of God has another

00:33:20.119 --> 00:33:21.439
 implication for the life

00:33:21.439 --> 00:33:21.879
 of the believer.

00:33:22.819 --> 00:33:23.819
 Because when we turn

00:33:23.819 --> 00:33:24.439
 to the New Testament

00:33:24.439 --> 00:33:25.639
 over and over again,

00:33:25.799 --> 00:33:26.659
 we see repeated

00:33:26.659 --> 00:33:27.359
 a command

00:33:27.359 --> 00:33:29.759
 for us to be holy.

00:33:31.219 --> 00:33:31.799
 Let's look at

00:33:31.799 --> 00:33:32.299
 a couple of verses.

00:33:32.439 --> 00:33:33.299
 1 Peter 1,

00:33:33.699 --> 00:33:35.419
 14 through 16.

00:33:35.539 --> 00:33:36.379
 As obedient children,

00:33:36.500 --> 00:33:37.199
 do not conform

00:33:37.199 --> 00:33:38.199
 to the evil desires

00:33:38.199 --> 00:33:40.159
 you had when you lived

00:33:40.159 --> 00:33:40.819
 in ignorance,

00:33:41.539 --> 00:33:43.199
 but just as he

00:33:43.199 --> 00:33:44.000
 who called you

00:33:44.000 --> 00:33:44.539
 is holy,

00:33:45.000 --> 00:33:45.920
 so be holy

00:33:45.920 --> 00:33:46.700
 in all you do.

00:33:47.440 --> 00:33:48.079
 For it is written,

00:33:48.180 --> 00:33:49.019
 be holy because

00:33:49.019 --> 00:33:49.680
 I am holy.

00:33:51.299 --> 00:33:52.319
 Hebrews 12,

00:33:52.819 --> 00:33:53.519
 verse 14.

00:33:53.640 --> 00:33:54.339
 Make every effort

00:33:54.339 --> 00:33:55.240
 to live in peace

00:33:55.240 --> 00:33:55.880
 with everyone

00:33:55.880 --> 00:33:57.240
 and to be holy.

00:33:57.359 --> 00:33:58.180
 Without holiness,

00:33:58.400 --> 00:33:59.839
 no one will see

00:33:59.839 --> 00:34:00.460
 the Lord.

00:34:02.660 --> 00:34:03.619
 And so we may

00:34:03.619 --> 00:34:04.759
 be a little confused.

00:34:04.900 --> 00:34:05.720
 We may ask ourselves,

00:34:05.799 --> 00:34:06.180
 well, why,

00:34:06.279 --> 00:34:07.039
 if we have already

00:34:07.039 --> 00:34:08.079
 received the holiness

00:34:08.079 --> 00:34:09.119
 of God through

00:34:09.119 --> 00:34:10.380
 the blood of Christ,

00:34:10.460 --> 00:34:11.440
 are we then instructed

00:34:11.440 --> 00:34:13.700
 to make an effort

00:34:13.700 --> 00:34:14.639
 to be holy?

00:34:16.079 --> 00:34:16.800
 And so I think

00:34:16.800 --> 00:34:17.679
 we need to recognize here

00:34:17.679 --> 00:34:18.320
 these verses

00:34:18.320 --> 00:34:19.720
 aren't talking about

00:34:19.720 --> 00:34:20.679
 salvation.

00:34:21.300 --> 00:34:22.340
 We are not saved

00:34:22.340 --> 00:34:23.200
 by our works.

00:34:23.559 --> 00:34:24.820
 Holiness is not a condition

00:34:24.820 --> 00:34:25.780
 of our salvation,

00:34:26.000 --> 00:34:27.639
 but it is a part

00:34:27.639 --> 00:34:28.380
 of our salvation

00:34:28.380 --> 00:34:29.059
 that we receive

00:34:29.059 --> 00:34:29.559
 by faith.

00:34:31.320 --> 00:34:31.940
 And so,

00:34:32.039 --> 00:34:33.119
 though we receive

00:34:33.119 --> 00:34:33.639
 our holiness

00:34:33.639 --> 00:34:34.360
 through Christ,

00:34:34.420 --> 00:34:35.400
 we are also called

00:34:35.400 --> 00:34:36.960
 to pursue it.

00:34:36.960 --> 00:34:39.619
 If we look at the

00:34:39.619 --> 00:34:40.079
 very beginning

00:34:40.079 --> 00:34:40.800
 of 1 Corinthians,

00:34:40.940 --> 00:34:41.519
 Paul addresses

00:34:41.519 --> 00:34:42.099
 his audience

00:34:42.099 --> 00:34:42.860
 and he says this,

00:34:43.119 --> 00:34:43.659
 to the church

00:34:43.659 --> 00:34:44.300
 in Corinth,

00:34:45.000 --> 00:34:46.380
 to those sanctified

00:34:46.380 --> 00:34:47.280
 in Christ Jesus

00:34:47.280 --> 00:34:47.840
 and called

00:34:47.840 --> 00:34:48.599
 to be holy people.

00:34:49.159 --> 00:34:50.260
 That word sanctified

00:34:50.260 --> 00:34:51.099
 means to those

00:34:51.099 --> 00:34:51.760
 who have been

00:34:51.760 --> 00:34:52.320
 made holy.

00:34:52.900 --> 00:34:53.420
 So he's saying

00:34:53.420 --> 00:34:54.000
 the church,

00:34:54.380 --> 00:34:54.800
 you have been

00:34:54.800 --> 00:34:55.539
 made holy

00:34:55.539 --> 00:34:56.340
 by Christ

00:34:56.340 --> 00:34:58.159
 and you are now

00:34:58.159 --> 00:34:58.820
 called

00:34:58.820 --> 00:34:59.880
 to be holy

00:34:59.880 --> 00:35:00.579
 in your lives.

00:35:02.920 --> 00:35:03.639
 I don't know

00:35:03.639 --> 00:35:05.179
 if any of you

00:35:05.179 --> 00:35:06.119
 are big sports fans,

00:35:06.119 --> 00:35:07.239
 but I've enjoyed

00:35:07.239 --> 00:35:07.880
 the last few weeks

00:35:07.880 --> 00:35:08.420
 being able to watch

00:35:08.420 --> 00:35:09.339
 Six Nations rugby

00:35:09.339 --> 00:35:10.920
 and now that I've been

00:35:10.920 --> 00:35:11.559
 in Scotland

00:35:11.559 --> 00:35:12.480
 for a year and a half,

00:35:12.539 --> 00:35:13.440
 I feel like I can rightly

00:35:13.440 --> 00:35:14.699
 say that I'm a Scottish fan

00:35:14.699 --> 00:35:15.279
 and can cheer

00:35:15.279 --> 00:35:16.480
 for the home team.

00:35:17.699 --> 00:35:18.819
 And as I do,

00:35:18.980 --> 00:35:19.759
 as I identify

00:35:19.759 --> 00:35:21.239
 as a Scottish fan,

00:35:22.239 --> 00:35:23.359
 it's natural then

00:35:23.359 --> 00:35:24.039
 to want to watch

00:35:24.039 --> 00:35:24.539
 the games.

00:35:25.039 --> 00:35:25.619
 It's natural

00:35:25.619 --> 00:35:26.359
 to want to cheer

00:35:26.359 --> 00:35:27.099
 the team on,

00:35:27.460 --> 00:35:28.079
 to celebrate

00:35:28.079 --> 00:35:28.779
 when they win

00:35:28.779 --> 00:35:29.799
 and to feel bad

00:35:29.799 --> 00:35:30.519
 when they lose.

00:35:31.539 --> 00:35:32.079
 And so yesterday

00:35:32.079 --> 00:35:32.519
 when Scotland

00:35:32.519 --> 00:35:33.119
 played France,

00:35:33.159 --> 00:35:33.539
 if I decided,

00:35:33.619 --> 00:35:34.039
 well, you know,

00:35:34.099 --> 00:35:35.500
 I may root

00:35:35.500 --> 00:35:36.099
 for France today,

00:35:36.119 --> 00:35:36.359
 and they got

00:35:36.359 --> 00:35:36.779
 a better chance

00:35:36.779 --> 00:35:37.019
 of winning.

00:35:38.400 --> 00:35:39.339
 And I told you that,

00:35:39.380 --> 00:35:39.799
 you'd probably

00:35:39.799 --> 00:35:41.259
 very much doubt

00:35:41.259 --> 00:35:42.380
 the sincerity

00:35:42.380 --> 00:35:44.940
 of my fanhood

00:35:44.940 --> 00:35:46.579
 for my being

00:35:46.579 --> 00:35:46.980
 a fan

00:35:46.980 --> 00:35:47.619
 or a fanatic

00:35:47.619 --> 00:35:48.599
 of Scotland.

00:35:48.880 --> 00:35:49.739
 And so it's similarly

00:35:49.739 --> 00:35:51.159
 as believers.

00:35:51.719 --> 00:35:52.579
 If we call

00:35:52.579 --> 00:35:53.579
 ourselves Christians,

00:35:53.839 --> 00:35:55.079
 if we don't yearn

00:35:55.079 --> 00:35:56.500
 for this holy life

00:35:56.500 --> 00:35:57.179
 that is pleasing

00:35:57.179 --> 00:35:57.739
 to God,

00:35:58.059 --> 00:35:58.739
 we certainly

00:35:58.739 --> 00:35:59.799
 need to question

00:35:59.799 --> 00:36:01.839
 whether our faith

00:36:01.839 --> 00:36:02.500
 in Christ

00:36:02.500 --> 00:36:03.559
 is actually genuine.

00:36:03.559 --> 00:36:05.179
 because true

00:36:05.179 --> 00:36:06.159
 salvation brings

00:36:06.159 --> 00:36:06.920
 a desire

00:36:06.920 --> 00:36:08.039
 to be holy.

00:36:08.380 --> 00:36:08.799
 We should

00:36:08.799 --> 00:36:09.579
 naturally want

00:36:09.579 --> 00:36:10.659
 to imitate

00:36:10.659 --> 00:36:11.679
 the God

00:36:11.679 --> 00:36:12.219
 in which we

00:36:12.219 --> 00:36:13.440
 claim to follow.

00:36:15.059 --> 00:36:15.880
 And so we need

00:36:15.880 --> 00:36:16.619
 to ask ourselves,

00:36:16.719 --> 00:36:16.900
 really,

00:36:16.980 --> 00:36:17.759
 is this our desire?

00:36:17.880 --> 00:36:18.299
 I think a lot

00:36:18.299 --> 00:36:18.920
 of times we can

00:36:18.920 --> 00:36:19.360
 get caught up

00:36:19.360 --> 00:36:19.739
 with talking

00:36:19.739 --> 00:36:20.239
 about loving

00:36:20.239 --> 00:36:21.199
 others and serving

00:36:21.199 --> 00:36:22.279
 and being gracious

00:36:22.279 --> 00:36:23.079
 and those things

00:36:23.079 --> 00:36:23.619
 are wonderful

00:36:23.619 --> 00:36:24.119
 and needed.

00:36:25.440 --> 00:36:26.320
 But how often

00:36:26.320 --> 00:36:26.960
 do we truly

00:36:26.960 --> 00:36:28.579
 look and think

00:36:28.579 --> 00:36:29.519
 about our need

00:36:29.519 --> 00:36:30.179
 for holiness?

00:36:30.299 --> 00:36:30.759
 Because oftentimes

00:36:30.759 --> 00:36:31.500
 we think it may

00:36:31.500 --> 00:36:31.980
 just be too

00:36:31.980 --> 00:36:32.460
 unattainable,

00:36:32.460 --> 00:36:32.720
 right?

00:36:33.079 --> 00:36:33.699
 God's holy,

00:36:33.780 --> 00:36:33.960
 yes,

00:36:34.000 --> 00:36:34.760
 I can't be holy

00:36:34.760 --> 00:36:35.240
 in this life,

00:36:35.300 --> 00:36:35.900
 so let's like

00:36:35.900 --> 00:36:36.720
 just try to be

00:36:36.720 --> 00:36:37.720
 good and love.

00:36:38.179 --> 00:36:38.539
 No,

00:36:38.619 --> 00:36:39.559
 we are called

00:36:39.559 --> 00:36:40.740
 to holiness.

00:36:40.960 --> 00:36:41.480
 How does that

00:36:41.480 --> 00:36:42.159
 apply in our

00:36:42.159 --> 00:36:42.860
 everyday lives?

00:36:44.480 --> 00:36:45.460
 We need to think

00:36:45.460 --> 00:36:46.159
 how are we

00:36:46.159 --> 00:36:47.240
 to pursue holiness

00:36:47.240 --> 00:36:48.159
 in our parenting?

00:36:48.519 --> 00:36:49.079
 How are we

00:36:49.079 --> 00:36:49.940
 to pursue holiness

00:36:49.940 --> 00:36:52.000
 in our marriage,

00:36:52.840 --> 00:36:53.519
 in our work,

00:36:53.619 --> 00:36:54.240
 in our study,

00:36:54.880 --> 00:36:56.340
 in our finances,

00:36:56.619 --> 00:36:57.420
 in our free time?

00:36:59.500 --> 00:37:00.059
 These are

00:37:00.059 --> 00:37:01.039
 important questions

00:37:01.039 --> 00:37:01.480
 that we need

00:37:01.480 --> 00:37:02.380
 to ask as the

00:37:02.380 --> 00:37:03.240
 church because

00:37:03.240 --> 00:37:04.140
 the fact is

00:37:04.140 --> 00:37:05.420
 that this life

00:37:05.420 --> 00:37:06.260
 of holiness,

00:37:06.260 --> 00:37:07.420
 it requires

00:37:07.420 --> 00:37:07.820
 effort.

00:37:09.500 --> 00:37:10.119
 And the thing

00:37:10.119 --> 00:37:10.840
 is we're not

00:37:10.840 --> 00:37:11.980
 told to do

00:37:11.980 --> 00:37:12.380
 this alone.

00:37:12.460 --> 00:37:12.880
 We don't receive

00:37:12.880 --> 00:37:13.260
 the righteousness

00:37:13.260 --> 00:37:13.840
 of Christ for

00:37:13.840 --> 00:37:14.460
 salvation and

00:37:14.460 --> 00:37:15.180
 he shoots out

00:37:15.180 --> 00:37:15.559
 the door and

00:37:15.559 --> 00:37:15.760
 say,

00:37:16.019 --> 00:37:16.320
 good luck,

00:37:16.400 --> 00:37:16.980
 do your best.

00:37:18.640 --> 00:37:19.000
 No,

00:37:19.119 --> 00:37:20.039
 we are indwelt

00:37:20.039 --> 00:37:21.140
 by the Holy

00:37:21.140 --> 00:37:21.720
 Spirit.

00:37:21.920 --> 00:37:23.240
 Romans 8 says

00:37:23.240 --> 00:37:23.599
 that the Holy

00:37:23.599 --> 00:37:24.220
 Spirit lives

00:37:24.220 --> 00:37:24.980
 in us

00:37:24.980 --> 00:37:26.220
 and controls

00:37:26.220 --> 00:37:26.800
 us.

00:37:28.700 --> 00:37:29.079
 And so I was

00:37:29.079 --> 00:37:29.519
 thinking about that,

00:37:29.539 --> 00:37:29.900
 I was kind of

00:37:29.900 --> 00:37:30.640
 convicted because we

00:37:30.640 --> 00:37:31.539
 say Holy Spirit a

00:37:31.539 --> 00:37:32.559
 lot and we use

00:37:32.559 --> 00:37:33.480
 it as a name

00:37:33.480 --> 00:37:34.440
 and really don't

00:37:34.440 --> 00:37:35.219
 always think of

00:37:35.219 --> 00:37:35.779
 the significance

00:37:35.779 --> 00:37:36.059
 of it,

00:37:36.099 --> 00:37:36.460
 at least I

00:37:36.460 --> 00:37:36.800
 don't,

00:37:37.440 --> 00:37:37.940
 that he is

00:37:37.940 --> 00:37:38.480
 called the

00:37:38.480 --> 00:37:39.920
 Holy Spirit.

00:37:41.559 --> 00:37:42.320
 It's not only a

00:37:42.320 --> 00:37:42.619
 name, it

00:37:42.619 --> 00:37:43.239
 describes who

00:37:43.239 --> 00:37:43.960
 he is.

00:37:44.840 --> 00:37:45.539
 He's not the

00:37:45.539 --> 00:37:46.199
 loving spirit,

00:37:46.300 --> 00:37:46.900
 the encouraging

00:37:46.900 --> 00:37:47.639
 spirit, he is

00:37:47.639 --> 00:37:48.340
 those things.

00:37:49.460 --> 00:37:50.320
 But he is,

00:37:50.579 --> 00:37:50.800
 first of all,

00:37:50.860 --> 00:37:52.679
 the Holy Spirit.

00:37:52.960 --> 00:37:53.559
 It says this in

00:37:53.559 --> 00:37:55.219
 Philippians 2.13,

00:37:55.219 --> 00:37:56.079
 continue to work

00:37:56.079 --> 00:37:56.759
 out your salvation

00:37:56.759 --> 00:37:57.799
 with fear and

00:37:57.799 --> 00:37:58.599
 trembling for it

00:37:58.599 --> 00:38:00.159
 is God who

00:38:00.159 --> 00:38:01.119
 works in you

00:38:01.119 --> 00:38:01.939
 to the will,

00:38:02.139 --> 00:38:02.819
 to will and

00:38:02.819 --> 00:38:03.779
 to act in order

00:38:03.779 --> 00:38:04.480
 to fulfill his

00:38:04.480 --> 00:38:05.000
 good purpose.

00:38:05.279 --> 00:38:05.980
 So the Holy

00:38:05.980 --> 00:38:06.819
 Spirit is the

00:38:06.819 --> 00:38:07.579
 same God that

00:38:07.579 --> 00:38:08.219
 we see in the

00:38:08.219 --> 00:38:09.039
 vision that

00:38:09.039 --> 00:38:09.859
 Isaiah has,

00:38:10.000 --> 00:38:10.679
 with the same

00:38:10.679 --> 00:38:11.659
 majesty and the

00:38:11.659 --> 00:38:13.359
 authority of

00:38:13.359 --> 00:38:14.159
 God on his

00:38:14.159 --> 00:38:14.419
 throne.

00:38:14.500 --> 00:38:15.339
 That is who

00:38:15.339 --> 00:38:16.599
 indwells us to

00:38:16.599 --> 00:38:17.000
 give us the

00:38:17.000 --> 00:38:17.879
 desire and the

00:38:17.879 --> 00:38:18.439
 ability to be

00:38:18.439 --> 00:38:18.679
 holy.

00:38:20.739 --> 00:38:21.419
 And so that

00:38:21.419 --> 00:38:22.019
 brings us then

00:38:22.019 --> 00:38:22.459
 back to our

00:38:22.459 --> 00:38:23.239
 passage in Isaiah.

00:38:23.239 --> 00:38:24.459
 because this

00:38:24.459 --> 00:38:25.019
 pursuit of

00:38:25.019 --> 00:38:25.399
 holiness,

00:38:25.779 --> 00:38:26.279
 though it is a

00:38:26.279 --> 00:38:27.139
 personal thing

00:38:27.139 --> 00:38:27.939
 in relation to

00:38:27.939 --> 00:38:29.000
 our relationship

00:38:29.000 --> 00:38:29.500
 to God,

00:38:29.539 --> 00:38:30.179
 it goes beyond

00:38:30.179 --> 00:38:30.399
 that.

00:38:30.479 --> 00:38:30.979
 Verse 8,

00:38:32.039 --> 00:38:32.399
 And then I

00:38:32.399 --> 00:38:33.139
 heard the voice

00:38:33.139 --> 00:38:33.899
 of the Lord

00:38:33.899 --> 00:38:34.219
 saying,

00:38:34.419 --> 00:38:35.079
 Whom shall I

00:38:35.079 --> 00:38:35.839
 send and

00:38:35.839 --> 00:38:36.339
 who will go

00:38:36.339 --> 00:38:36.899
 for us?

00:38:37.699 --> 00:38:38.239
 And I

00:38:38.239 --> 00:38:38.500
 said,

00:38:38.500 --> 00:38:41.059
 Here am I,

00:38:41.539 --> 00:38:42.159
 send me.

00:38:44.539 --> 00:38:45.079
 Isaiah,

00:38:45.239 --> 00:38:45.619
 whose lips

00:38:45.619 --> 00:38:46.119
 had just been

00:38:46.119 --> 00:38:46.719
 touched by the

00:38:46.719 --> 00:38:47.379
 burning coal,

00:38:48.619 --> 00:38:49.259
 whose sins

00:38:49.259 --> 00:38:49.919
 had been atoned

00:38:49.919 --> 00:38:50.139
 for,

00:38:50.239 --> 00:38:51.099
 now readily

00:38:51.099 --> 00:38:52.199
 volunteers to

00:38:52.199 --> 00:38:52.479
 go.

00:38:52.480 --> 00:38:53.240
 It's this

00:38:53.240 --> 00:38:53.880
 incredible

00:38:53.880 --> 00:38:54.599
 transformation

00:38:54.599 --> 00:38:55.900
 of emotion

00:38:55.900 --> 00:38:56.639
 from fear

00:38:56.639 --> 00:38:57.260
 and trembling

00:38:57.260 --> 00:38:58.079
 to joy

00:38:58.079 --> 00:38:59.320
 and eagerness.

00:39:00.840 --> 00:39:01.659
 I think this

00:39:01.659 --> 00:39:02.400
 may be best

00:39:02.400 --> 00:39:03.300
 displayed in

00:39:03.300 --> 00:39:03.760
 children,

00:39:04.179 --> 00:39:04.740
 this quick

00:39:04.740 --> 00:39:05.420
 change of

00:39:05.420 --> 00:39:05.760
 emotion.

00:39:07.099 --> 00:39:07.820
 I saw this

00:39:07.820 --> 00:39:08.260
 yesterday.

00:39:09.219 --> 00:39:09.800
 If I can tell

00:39:09.800 --> 00:39:10.360
 a story about

00:39:10.360 --> 00:39:10.599
 Henry,

00:39:10.679 --> 00:39:11.340
 he was playing

00:39:11.340 --> 00:39:12.119
 football yesterday

00:39:12.119 --> 00:39:13.400
 and he was

00:39:13.400 --> 00:39:14.519
 on defense,

00:39:15.300 --> 00:39:15.740
 the game was

00:39:15.740 --> 00:39:16.380
 nearing the end

00:39:16.380 --> 00:39:16.840
 and he took a

00:39:16.840 --> 00:39:17.500
 ball straight to

00:39:17.500 --> 00:39:17.900
 the face.

00:39:19.059 --> 00:39:19.519
 And as the

00:39:19.519 --> 00:39:20.199
 tears welled up

00:39:20.199 --> 00:39:20.679
 in his eyes,

00:39:20.740 --> 00:39:21.199
 you could tell

00:39:21.199 --> 00:39:22.079
 the pain that

00:39:22.079 --> 00:39:22.279
 he was

00:39:22.279 --> 00:39:22.779
 experienced

00:39:22.779 --> 00:39:23.079
 and he

00:39:23.079 --> 00:39:24.019
 wanted to

00:39:24.019 --> 00:39:24.599
 just crumble.

00:39:24.920 --> 00:39:25.719
 He focused

00:39:25.719 --> 00:39:26.819
 that energy.

00:39:28.139 --> 00:39:28.719
 He kind of

00:39:28.719 --> 00:39:29.539
 went to the

00:39:29.539 --> 00:39:30.119
 next level

00:39:30.119 --> 00:39:31.059
 and ran

00:39:31.059 --> 00:39:31.539
 up the field,

00:39:32.059 --> 00:39:32.460
 made a couple

00:39:32.460 --> 00:39:33.099
 tackles and

00:39:33.099 --> 00:39:33.559
 within 30

00:39:33.559 --> 00:39:34.059
 seconds had

00:39:34.059 --> 00:39:34.559
 scored the

00:39:34.559 --> 00:39:35.239
 game-tying

00:39:35.239 --> 00:39:35.539
 goal.

00:39:36.279 --> 00:39:36.900
 We see this

00:39:36.900 --> 00:39:37.420
 transformation

00:39:37.420 --> 00:39:38.539
 from weeping

00:39:38.539 --> 00:39:40.319
 to rejoicing

00:39:40.319 --> 00:39:42.319
 and all because

00:39:42.319 --> 00:39:43.239
 of the work

00:39:43.239 --> 00:39:44.900
 of Christ.

00:39:46.219 --> 00:39:46.500
 And so

00:39:46.500 --> 00:39:47.440
 nothing in our

00:39:47.440 --> 00:39:48.019
 lives should

00:39:48.019 --> 00:39:48.900
 produce greater

00:39:48.900 --> 00:39:49.980
 joy in us

00:39:49.980 --> 00:39:50.340
 than to be

00:39:50.340 --> 00:39:50.639
 able to

00:39:50.639 --> 00:39:51.539
 share the

00:39:51.539 --> 00:39:52.039
 message of

00:39:52.039 --> 00:39:52.679
 God's grace.

00:39:53.519 --> 00:39:54.199
 How his

00:39:54.199 --> 00:39:55.320
 holy justice

00:39:55.320 --> 00:39:56.039
 is coupled

00:39:56.039 --> 00:39:56.440
 with his

00:39:56.440 --> 00:39:57.420
 holy mercy

00:39:57.420 --> 00:39:58.340
 in order to

00:39:58.340 --> 00:39:59.159
 provide salvation

00:39:59.159 --> 00:39:59.880
 for his people

00:39:59.880 --> 00:40:00.480
 who are deserving

00:40:00.480 --> 00:40:00.920
 of death.

00:40:04.019 --> 00:40:04.820
 And so to be

00:40:04.820 --> 00:40:05.199
 honest,

00:40:05.920 --> 00:40:06.679
 I don't know if

00:40:06.679 --> 00:40:07.179
 we always share

00:40:07.179 --> 00:40:07.679
 that eagerness

00:40:07.679 --> 00:40:08.340
 that Isaiah

00:40:08.340 --> 00:40:09.699
 had to

00:40:09.699 --> 00:40:10.400
 volunteer to

00:40:10.400 --> 00:40:11.619
 go and to

00:40:11.619 --> 00:40:11.980
 share this

00:40:11.980 --> 00:40:12.380
 message.

00:40:14.179 --> 00:40:14.579
 Oftentimes

00:40:14.579 --> 00:40:15.179
 we're good at

00:40:15.179 --> 00:40:15.659
 showing up.

00:40:16.360 --> 00:40:17.159
 We'll sit and

00:40:17.159 --> 00:40:17.760
 we'll sing and

00:40:17.760 --> 00:40:18.199
 we'll listen.

00:40:18.199 --> 00:40:21.199
 oftentimes we

00:40:21.199 --> 00:40:21.739
 can be more

00:40:21.739 --> 00:40:22.480
 consumers than

00:40:22.480 --> 00:40:22.719
 we are

00:40:22.719 --> 00:40:23.319
 participants.

00:40:24.399 --> 00:40:24.839
 But what

00:40:24.839 --> 00:40:25.379
 would it look

00:40:25.379 --> 00:40:26.219
 like if we

00:40:26.219 --> 00:40:26.899
 the church

00:40:26.899 --> 00:40:27.759
 truly were

00:40:27.759 --> 00:40:28.980
 ambassadors of

00:40:28.980 --> 00:40:29.399
 the holy

00:40:29.399 --> 00:40:29.739
 God?

00:40:30.839 --> 00:40:31.480
 If we

00:40:31.480 --> 00:40:32.039
 desired to

00:40:32.039 --> 00:40:33.079
 live lives

00:40:33.079 --> 00:40:33.619
 that were so

00:40:33.619 --> 00:40:34.960
 distinct and

00:40:34.960 --> 00:40:35.939
 separate from

00:40:35.939 --> 00:40:36.579
 the world that

00:40:36.579 --> 00:40:36.719
 it would

00:40:36.719 --> 00:40:37.480
 naturally attract

00:40:37.480 --> 00:40:37.980
 the attention

00:40:37.980 --> 00:40:38.439
 of others?

00:40:39.960 --> 00:40:40.699
 If we had

00:40:40.699 --> 00:40:41.379
 the desire to

00:40:41.379 --> 00:40:41.939
 show the

00:40:41.939 --> 00:40:42.899
 glory of God

00:40:42.899 --> 00:40:43.539
 that Isaiah

00:40:43.539 --> 00:40:44.399
 saw in this

00:40:44.399 --> 00:40:46.159
 vision of a

00:40:46.159 --> 00:40:47.179
 God holy,

00:40:47.439 --> 00:40:47.779
 holy,

00:40:47.780 --> 00:40:48.160
 holy,

00:40:48.320 --> 00:40:48.720
 sitting on

00:40:48.720 --> 00:40:49.160
 his sovereign

00:40:49.160 --> 00:40:49.500
 throne.

00:40:51.260 --> 00:40:52.060
 And so may

00:40:52.060 --> 00:40:54.400
 that be our

00:40:54.400 --> 00:40:55.300
 challenge and

00:40:55.300 --> 00:40:55.820
 our charge

00:40:55.820 --> 00:40:56.180
 tonight.

00:40:57.400 --> 00:40:58.180
 That we may

00:40:58.180 --> 00:40:59.620
 marvel and

00:40:59.620 --> 00:41:01.420
 meditate on

00:41:01.420 --> 00:41:01.820
 the holiness

00:41:01.820 --> 00:41:02.360
 of God.

00:41:03.700 --> 00:41:04.460
 That we may

00:41:04.460 --> 00:41:05.320
 receive it

00:41:05.320 --> 00:41:05.900
 through Christ

00:41:05.900 --> 00:41:06.260
 and that we

00:41:06.260 --> 00:41:07.180
 may pursue it

00:41:07.180 --> 00:41:07.540
 through the

00:41:07.540 --> 00:41:09.180
 Spirit and

00:41:09.180 --> 00:41:09.560
 that we may

00:41:09.560 --> 00:41:10.100
 share it with

00:41:10.100 --> 00:41:10.480
 those around

00:41:10.480 --> 00:41:10.780
 us.

00:41:10.780 --> 00:41:12.620
 Let's pray.

00:41:12.620 --> 00:41:12.680
 Amen.

00:41:12.680 --> 00:41:12.740
 Amen.

00:41:12.740 --> 00:41:12.780
 Amen.

00:41:12.780 --> 00:41:12.840
 Amen.

00:41:12.840 --> 00:41:13.240
 Amen.

00:41:13.240 --> 00:41:14.740
 Amen.

00:41:14.740 --> 00:41:14.760
 Amen.

00:41:14.760 --> 00:41:14.780
 Amen.

00:41:18.580 --> 00:41:19.300
 Holy,

00:41:19.580 --> 00:41:19.980
 holy,

00:41:20.140 --> 00:41:20.860
 holy Lord

00:41:20.860 --> 00:41:21.519
 God Almighty.

00:41:23.940 --> 00:41:24.940
 We confess

00:41:24.940 --> 00:41:25.840
 that so often

00:41:25.840 --> 00:41:26.420
 we don't

00:41:26.420 --> 00:41:27.200
 recognize

00:41:27.200 --> 00:41:30.300
 how holy

00:41:30.300 --> 00:41:30.920
 and set

00:41:30.920 --> 00:41:31.440
 apart and

00:41:31.440 --> 00:41:32.140
 distinct you

00:41:32.140 --> 00:41:32.700
 are from

00:41:32.700 --> 00:41:33.080
 us.

00:41:33.079 --> 00:41:38.039
 and so Lord we ask for the truth

00:41:38.039 --> 00:41:39.559
 of this gospel message tonight

00:41:39.559 --> 00:41:40.500
 to sink in deep

00:41:40.500 --> 00:41:42.980
 to not only show us who you are

00:41:42.980 --> 00:41:44.719
 but to show us who we are

00:41:44.719 --> 00:41:48.779
 fallen, depraved, unworthy

00:41:48.779 --> 00:41:54.460
 but yet you have extended your love

00:41:54.460 --> 00:41:55.619
 and your grace toward us

00:41:55.619 --> 00:41:57.179
 you have given us your holiness

00:41:57.179 --> 00:41:58.380
 through the blood of Christ

00:41:58.380 --> 00:42:04.119
 and so God may that be something

00:42:04.119 --> 00:42:05.380
 that we're grateful for

00:42:05.380 --> 00:42:08.079
 that we desire to worship you for

00:42:08.079 --> 00:42:09.840
 and also to be able to pursue

00:42:09.840 --> 00:42:11.280
 that holiness in our lives

00:42:11.280 --> 00:42:13.240
 to know that we are empowered by your spirit

00:42:13.240 --> 00:42:15.619
 may that be our desire this week

00:42:15.619 --> 00:42:18.760
 and the days and months ahead

00:42:18.760 --> 00:42:21.240
 especially thinking of the activities

00:42:21.240 --> 00:42:21.900
 of this church

00:42:21.900 --> 00:42:23.519
 how we desire to bring people in

00:42:23.519 --> 00:42:25.300
 how we desire to reach our community

00:42:25.300 --> 00:42:29.740
 may be done by the power of your Holy Spirit

00:42:29.740 --> 00:42:32.060
 we pray this in Jesus name

00:42:32.060 --> 00:42:32.940
 Amen

00:42:32.940 --> 00:42:38.539
 and now we're going to sing our final hymn

00:42:38.539 --> 00:42:39.980
 Holy, Holy, Holy

00:42:39.980 --> 00:42:41.680
 we stand together