WEBVTT

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 Now, I'm going to read together from Luke's gospel, Luke chapter 11, and we're reading verses

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! Luke chapter 11, I think in the church Bibles, if you're following there, it's page 870.

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 Luke chapter 11, reading from verse 29. Let's hear and read together in God's Word.

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 Luke chapter 11, when the crowds were increasing, he began to say,

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 this generation is an evil generation. It seeks for a sign, but no sign will be given to it except

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 the sign of Jonah. For as Jonah became a sign to the people of Nineveh, so will the Son of Man be

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 to this generation. The Queen of the South will rise up at the judgment with the men of this

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 generation and condemn them. For she came from the ends of the earth to hear the wisdom of Solomon.

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 And behold, something greater than Solomon is here. The men of Nineveh will rise up at the judgment with

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 this generation and condemn it. For they repented at the preaching of Jonah. And behold, something

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 greater than Jonah is here. No one, after lighting a lamp, puts it in a cellar or under a basket,

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 but on a stand, so that those who enter may see the light. Your eye is the lamp of your body. When your

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 eye is healthy, your whole body is full of light. But when it is bad, your body is full of darkness.

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 Therefore, be careful, lest the light in you be darkness. If then your whole body is full of light,

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 having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.

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 It says, the Word of God, and to His name be the praise and the glory.

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 There's a particular kind of conversation that most of us have probably had at some point in our lives,

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 maybe with a skeptical friend, or maybe with a member of our family who used to go to church,

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 and who's kind of fallen away. Or maybe it's a conversation that you've had by yourself,

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 on a dark night, inside your head, a conversation that you've relayed maybe several times. And it

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 goes something like this, God, if you would only give me a sign, something big and undeniable,

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 and then I'd believe, then I'd follow you, then I could be your disciple. But you're not, God. You're

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 not being obvious enough. Well, in some ways, maybe that sounds a little bit like a reasonable request.

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 It kind of sounds humble. I'm not asking for much, just for evidence so that I can believe God.

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 Show me something real, and I'm all in. Well, Jesus has a lot to say in response to a question

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 like that, and it's maybe not what we might first expect. So in our passage that David read for us in

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 Luke 11, the people are pressing in around Jesus, and they're looking for that very thing,

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 shows a sign, they're saying. And Jesus doesn't say, okay, fair enough, here goes, here's something big.

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 He says something much more searching, something much more uncomfortable,

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 something that turns the question around on these people, and asks them,

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 is a lack of a sign actually the issue here? Well, tonight, if you or somebody that you know

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 is considering the claims of the Bible, if you're thinking, God, if only you would give me a clear sign,

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 clear, big, undeniable, that's all it would take for me to believe. Well, then this passage is for you.

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 And we're going to look through this passage together. We're going to do it in three parts.

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 The sign seekers, the unlikely responders, and the light bearer. Okay, so first, the sign seekers.

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 So what's really going on when we demand a clearer sign, when we demand more evidence? Well, the crowds

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 have been coming to see Jesus as we've been going through Luke, and they're getting bigger and bigger.

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 They're getting more and more pressed in on him. And the people want to hear what Jesus has to say.

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 But Jesus tells them not what they want to hear, but what they need to hear. Because the first thing

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 he says in verses 28 and 30 is, this generation is an evil generation. It seeks for a sign, but no sign

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 will be given to it except for the sign of Jonah. So that pretty blunt opening gambit, this is an evil

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 generation. And this is a generation that hasn't simply made a mistake or missed the truth. The word

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 that he uses for evil in the original language is an intentional, deliberate wickedness, knowing

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 and doing it anyway. It's a word for when something's actively corrupt. So these people are not just weak

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 or misguided. And the evidence that Jesus gives for his claim that these people are actively, intentionally

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 choosing evil. That's not what we might expect either, because he doesn't point to their moral

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 failures, the things that they do or the things that they fail to do. He points to their sign seeking

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 itself. So why is looking for a sign evil? Well, these people have seen plenty of signs. By now, Jesus has

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 healed a man with a withered hand. He's raised a widow's son from the dead. He's healed 10 lepers. He's

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 given sight to the blind. And then just before this exchange, he's cast out a demon and has left the man

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 unable to speak. And the crowds have responded with absolute wonder. The religious leaders even accused him

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 of being of Beelzebub, of being of the devil, in order to cast out demons. In fact, if we just jump back a

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 little bit, in verses 14 and 15 of this chapter, Jesus casts out a demon. And then in the very next verse, some

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 people, to test him, were seeking from him a sign from heaven. So these people are always looking

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 for something more. This is really important, because these people aren't asking for a sign

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 because they haven't had one. They're asking for a sign because they haven't seen yet the particular

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 sign that they themselves want. You see, they want the conditions. They want to decide

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 what is a good sign and what isn't. What is a sign that Jesus is bringing in the kingdom of God?

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 Well, the sign that they want is one that would take faith out of their hands, that would force them

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 to believe on their own terms. They want the kind of evidence that they can control because they want

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 something spectacular and undeniable so that belief becomes unavoidable. They want a sign that's

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 so irrepressible that it takes away the need for repentance and for faith. They want to be

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 compelled to come to Jesus. But Jesus says, the only sign you're going to get is the sign of Jonah.

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 So as we may well know, Jonah is a prophet in the Old Testament. He's called by God to go and preach

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 to people who are in trouble. Those people are evil and Jonah doesn't want to go. And so he takes off

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 as far as he can in the opposite direction until he finds himself inside a giant fish.

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 We're in Luke, but in Matthew's account, Matthew makes it really clear that the meaning of the sign of

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 Jonah is, as Jonah was three days and three nights in the belly of the fish, so will the son of man

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 be three days and three nights in the heart of the earth. Well, Jesus is calling himself the son of man.

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 That's himself he's referring to. And so the sign of Jonah, Jesus is saying, is the resurrection.

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 Jesus is going to die and he's going to be in the grave, dead for three days, and he's going to rise

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 again, similar to what happened to Jonah inside the fish. The one great, unrepeatable history-splitting

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 event that took place vindicates everything that Jesus said about himself, and it's coming.

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 But notice what kind of sign it is, because it's not a fireworks display and it's not a spectacle.

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 It's a dead man walking out of a tomb, visible only to those who had eyes to see, and dismissed

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 by those who were determined not to. The resurrection is not the kind of evidence that compels belief,

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 regardless of what your heart is like. It's exactly the kind of sign that requires a response of faith.

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 These people know the scripture. They know their traditions. They know the story of Jonah.

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 They know that Jesus is saying Jonah is a sign, a shadow of another resurrection that's going to come.

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 And this is where it lands, I think, with a jolt for us, because we live on the other side

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 of that other resurrection. The sign of Jonah has been given, and the tomb is also empty.

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 The evidence has been laid out. We've got the testimony of the eyewitnesses who saw Jesus after

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 he was risen. We've got the transformation of the disciples. We've got the explosion of the early church

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 from being a handful of people locked up in a room to a movement that turned the entire Roman Empire

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 upside down. And the question that Jesus is really pressing in verse 29 is not,

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 why haven't I given you more evidence? But what is it in you that keeps refusing the evidence that's

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 already been given? That's the question that Jesus is asking them. And if we're here tonight and

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 our faith is not in Jesus, well, we've been asked exactly the same question.

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 What is it that's keeping you from believing? Because the signs are all there.

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 So Jesus goes on to develop this idea a little bit further in the next two paragraphs, which takes us

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 to our second point tonight, the unlikely responders. Jesus calls on two witnesses to show us what a genuine

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 response looks like. So this is in verses 31-32. He says,

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 the queen of the south will rise up at the judgment and the men of this generation

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 with the men of this generation and condemn them. The men of Nineveh will rise up at the judgment

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 and this generation and condemn it.

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 So these are two deliberately dramatic

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 verses from Jesus.

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 Deliberately dramatic in the ears of these first century

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 hearers because he reaches into

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 history and he pulls out

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 two highly unlikely

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 witnesses.

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 And he holds them up to the people

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 and he says,

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 he's called these people an

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 evil generation and he

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 says, they got it.

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 These people far from

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 us, far from God, they got it.

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 But you don't.

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 So the first witness, the queen of the south.

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 So we can read about that in the Old Testament

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 in 1 Kings chapter 10.

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 She hears about this man in Jerusalem

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 who's incredibly wise

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 and she travels over a thousand miles

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 to hear Solomon's

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 wisdom.

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 And Jesus says she came from the ends of the earth.

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 She actually came from

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 southern Arabia. I think that's

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 roughly where Yemen is today.

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 But that phrase, the ends of the

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 earth, is a reference to

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 Gentile foreigners, people

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 outside of the

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 religious tradition, people who are

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 firmly outside of Israel.

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 She's no Jewish heritage.

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 She's no covenant background.

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 She's no long-standing

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 theological tradition

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 to rely on.

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 She heard a rumor.

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 She heard about this man

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 and she came to find out more.

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 And when she arrived and she

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 heard Solomon speak, she responded

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 with wonder and worship

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 and outpouring of generosity.

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 She came, she heard,

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 she believed.

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 And then the punchline

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 Jesus delivers

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 is devastating.

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 He says,

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 something greater than Solomon

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 is here.

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 The one standing in front of the crowd

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 isn't just a wise teacher.

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 He's the eternal

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 son of God.

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 Wisdom incarnate.

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 1 Corinthians

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 1.24

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 says that Jesus

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 is the power of God

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 and the wisdom

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 of God.

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 Solomon was given

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 wisdom,

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 but Jesus

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 is wisdom.

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 And while this

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 queen was humble enough

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 to travel all this way,

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 to hear Solomon,

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 to hear Solomon speak,

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 to hear his wisdom,

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 this evil generation

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 that Jesus is addressing,

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 they can't make

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 the short journey

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 from unbelief

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 to faith.

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 The second witness

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 or group

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 of witnesses

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 are probably even

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 more striking

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 than the queen

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 of Sheba.

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 Nineveh

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 was the capital

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 of the Assyrian

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 empire.

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 Nineveh

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 is where

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 God sends Jonah,

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 which is mentioned.

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 It's also mentioned,

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 Nineveh

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 is also mentioned

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 in the book

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 of Nahum,

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 who's another prophet.

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 And the city's

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 called the bloody city.

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 They were cruel

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 and bloodthirsty

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 and they were an enemy

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 to Israel.

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 When God told Jonah

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 to go and preach

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 to them,

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 Jonah ran

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 in the opposite direction

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 precisely because

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 he knew

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 they were Israel's enemies.

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 He wasn't just afraid

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 of what they might do,

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 but he didn't want

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 them to be saved.

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 Jonah didn't want

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 to go,

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 didn't want to preach,

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 but he did

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 via a great fish

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 and he delivered

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 what's probably

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 the most reluctant

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 sermon in the whole

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 of the Bible.

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 Five words

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 in the original Hebrew,

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 40 days

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 and Nineveh

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 will be overthrown.

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 But what happened?

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 The whole city

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 repented

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 from the king

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 on the throne

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 to the cattle

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 in the field.

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 They fasted,

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 they mourned,

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 they put on

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 mourning clothes,

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 they responded

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 to a half-hearted

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 message

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 from a reluctant

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 preacher

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 with complete,

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 immediate,

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 and total

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 repentance.

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 And Jesus says,

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 something greater

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 than Jonah

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 is here.

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 Jesus is not

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 a reluctant prophet.

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 He's not been

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 dragged into this

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 mission.

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 The son of God

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 who dwelt

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 in glorious

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 perfection

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 came willingly

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 into the world

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 to preach

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 with perfect

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 authority

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 and compassion

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 to perform

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 many miraculous

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 signs

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 in front of

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 their eyes.

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 And the generation

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 that's seen this,

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 all of this,

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 stands unmoved

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 while the evil

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 Ninevites

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 repented

00:16:16.399 --> 00:16:17.019
 at the message

00:16:17.019 --> 00:16:17.939
 that barely got out

00:16:17.939 --> 00:16:18.519
 of the preacher's

00:16:18.519 --> 00:16:19.220
 reluctant mouth.

00:16:20.980 --> 00:16:21.159
 I mean,

00:16:21.179 --> 00:16:21.679
 can you feel

00:16:21.679 --> 00:16:22.159
 the weight

00:16:22.159 --> 00:16:22.879
 of what Jesus

00:16:22.879 --> 00:16:23.299
 is saying

00:16:23.299 --> 00:16:23.879
 to these people?

00:16:24.960 --> 00:16:25.480
 He's not

00:16:25.480 --> 00:16:26.279
 mocking them.

00:16:27.139 --> 00:16:28.179
 He's being urgent.

00:16:30.259 --> 00:16:31.139
 The comparison

00:16:31.139 --> 00:16:31.740
 with the Queen

00:16:31.740 --> 00:16:32.279
 of Sheba

00:16:32.279 --> 00:16:33.459
 and the Ninevites

00:16:33.459 --> 00:16:34.339
 is not primarily

00:16:34.339 --> 00:16:35.419
 condemnation.

00:16:36.159 --> 00:16:37.600
 It's a wake-up call.

00:16:37.919 --> 00:16:38.319
 He's saying,

00:16:39.179 --> 00:16:39.679
 look how little

00:16:39.679 --> 00:16:40.399
 it took for them

00:16:40.399 --> 00:16:41.039
 to respond.

00:16:42.259 --> 00:16:43.159
 Look how much

00:16:43.159 --> 00:16:43.819
 it's taken

00:16:43.819 --> 00:16:45.299
 for you.

00:16:45.439 --> 00:16:45.919
 Look how much

00:16:45.919 --> 00:16:46.679
 you have got

00:16:46.679 --> 00:16:47.819
 and how little

00:16:47.819 --> 00:16:48.360
 you've moved.

00:16:50.259 --> 00:16:50.740
 So,

00:16:50.899 --> 00:16:51.600
 how is that?

00:16:51.779 --> 00:16:52.419
 What's going on?

00:16:53.299 --> 00:16:53.839
 How can these

00:16:53.839 --> 00:16:54.740
 ignorant outsiders

00:16:54.740 --> 00:16:56.259
 go from

00:16:56.259 --> 00:16:57.399
 a place of

00:16:57.399 --> 00:16:57.980
 unbelief

00:16:57.980 --> 00:16:59.120
 to faith

00:16:59.120 --> 00:17:00.080
 and the people

00:17:00.080 --> 00:17:00.500
 right in front

00:17:00.500 --> 00:17:00.879
 of Jesus

00:17:00.879 --> 00:17:01.620
 aren't?

00:17:03.240 --> 00:17:03.600
 Well,

00:17:03.779 --> 00:17:04.640
 God says in Jonah

00:17:04.640 --> 00:17:05.460
 that the Ninevites

00:17:05.460 --> 00:17:06.500
 didn't know

00:17:06.500 --> 00:17:07.099
 their left hand

00:17:07.099 --> 00:17:07.980
 from their right hand.

00:17:08.079 --> 00:17:08.740
 They were ignorant

00:17:08.740 --> 00:17:10.700
 but they accepted

00:17:10.700 --> 00:17:11.379
 the message.

00:17:12.900 --> 00:17:13.500
 The people

00:17:13.500 --> 00:17:14.240
 he's speaking to

00:17:14.240 --> 00:17:15.079
 have had generations

00:17:15.079 --> 00:17:16.839
 of benefits,

00:17:17.559 --> 00:17:17.920
 teaching,

00:17:18.119 --> 00:17:18.599
 tradition

00:17:18.599 --> 00:17:20.619
 and they failed

00:17:20.619 --> 00:17:20.940
 to hear

00:17:20.940 --> 00:17:21.799
 an even clearer

00:17:21.799 --> 00:17:22.319
 message.

00:17:22.319 --> 00:17:25.099
 in the 18th

00:17:25.099 --> 00:17:25.439
 century,

00:17:26.559 --> 00:17:26.980
 the philosopher

00:17:26.980 --> 00:17:27.599
 David Hume,

00:17:28.559 --> 00:17:29.240
 Edinburgh boy,

00:17:29.539 --> 00:17:30.139
 he wrote a paper

00:17:30.139 --> 00:17:31.720
 called On Miracles

00:17:31.720 --> 00:17:33.259
 and in that

00:17:33.259 --> 00:17:33.819
 he mounted

00:17:33.819 --> 00:17:35.019
 what he considered

00:17:35.019 --> 00:17:35.779
 to be a decisive

00:17:35.779 --> 00:17:36.879
 argument against

00:17:36.879 --> 00:17:37.700
 the possibility

00:17:37.700 --> 00:17:38.740
 of miracles

00:17:38.740 --> 00:17:39.519
 taking place.

00:17:40.659 --> 00:17:41.039
 Essentially,

00:17:41.179 --> 00:17:41.639
 he argued

00:17:41.639 --> 00:17:42.919
 that it's never

00:17:42.919 --> 00:17:43.799
 rational to believe

00:17:43.799 --> 00:17:44.279
 in miracles

00:17:44.279 --> 00:17:45.819
 because the evidence

00:17:45.819 --> 00:17:47.039
 for violation

00:17:47.039 --> 00:17:48.200
 of natural law

00:17:48.200 --> 00:17:49.000
 can never

00:17:49.000 --> 00:17:49.700
 outweigh the

00:17:49.700 --> 00:17:50.860
 uniform experience

00:17:50.860 --> 00:17:51.819
 against it.

00:17:52.720 --> 00:17:53.100
 So Hume

00:17:53.100 --> 00:17:54.799
 always maintained

00:17:54.799 --> 00:17:56.620
 that it's more

00:17:56.620 --> 00:17:57.500
 probable that

00:17:57.500 --> 00:17:58.740
 witnesses are

00:17:58.740 --> 00:18:00.600
 mistaken or lying

00:18:00.600 --> 00:18:01.940
 than it is

00:18:01.940 --> 00:18:02.920
 for a miracle

00:18:02.920 --> 00:18:04.100
 to take place.

00:18:04.660 --> 00:18:05.819
 But here's the thing,

00:18:07.200 --> 00:18:08.019
 his objection

00:18:08.019 --> 00:18:08.819
 isn't about

00:18:08.819 --> 00:18:09.400
 evidence,

00:18:09.860 --> 00:18:11.400
 it's about

00:18:11.400 --> 00:18:12.039
 his prior

00:18:12.039 --> 00:18:12.539
 commitment.

00:18:14.140 --> 00:18:14.640
 He's already

00:18:14.640 --> 00:18:15.500
 decided before

00:18:15.500 --> 00:18:16.299
 looking at any

00:18:16.299 --> 00:18:17.220
 miraculous claim

00:18:17.220 --> 00:18:18.819
 that no evidence

00:18:18.819 --> 00:18:19.639
 can be good

00:18:19.639 --> 00:18:20.059
 enough.

00:18:21.220 --> 00:18:22.240
 The conclusion

00:18:22.240 --> 00:18:22.740
 that he comes

00:18:22.740 --> 00:18:23.159
 to is already

00:18:23.159 --> 00:18:23.679
 built into

00:18:23.679 --> 00:18:24.139
 his premise.

00:18:25.919 --> 00:18:26.679
 He wasn't

00:18:26.679 --> 00:18:27.299
 engaged in

00:18:27.299 --> 00:18:28.139
 open-minded

00:18:28.139 --> 00:18:29.059
 inquiry.

00:18:29.899 --> 00:18:30.480
 He wasn't

00:18:30.480 --> 00:18:31.279
 letting the

00:18:31.279 --> 00:18:31.980
 evidence fall

00:18:31.980 --> 00:18:32.460
 where it might

00:18:32.460 --> 00:18:32.839
 lie.

00:18:33.799 --> 00:18:34.139
 He was

00:18:34.139 --> 00:18:34.779
 protecting a

00:18:34.779 --> 00:18:35.679
 predetermined

00:18:35.679 --> 00:18:36.599
 verdict that he

00:18:36.599 --> 00:18:37.859
 decided in his

00:18:37.859 --> 00:18:38.159
 head.

00:18:38.779 --> 00:18:39.480
 And Jesus is

00:18:39.480 --> 00:18:39.839
 saying,

00:18:40.200 --> 00:18:41.500
 this is what's

00:18:41.500 --> 00:18:42.159
 happening with

00:18:42.159 --> 00:18:42.799
 this generation.

00:18:44.619 --> 00:18:45.379
 Jesus is saying

00:18:45.379 --> 00:18:46.099
 that the signs

00:18:46.099 --> 00:18:46.500
 he can,

00:18:47.119 --> 00:18:47.619
 it's not

00:18:47.619 --> 00:18:48.220
 genuine

00:18:48.220 --> 00:18:48.839
 openness,

00:18:49.940 --> 00:18:51.680
 it's a request

00:18:51.680 --> 00:18:52.180
 for the kind

00:18:52.180 --> 00:18:53.160
 of overwhelming

00:18:53.160 --> 00:18:55.039
 resistance

00:18:55.039 --> 00:18:56.640
 bypassing

00:18:56.640 --> 00:18:57.200
 proof

00:18:57.200 --> 00:18:58.440
 that would

00:18:58.440 --> 00:18:59.120
 make faith

00:18:59.120 --> 00:18:59.920
 unnecessary

00:18:59.920 --> 00:19:01.640
 and repentance

00:19:01.640 --> 00:19:02.539
 unnecessary as

00:19:02.539 --> 00:19:02.819
 well.

00:19:09.819 --> 00:19:11.100
 So why

00:19:11.100 --> 00:19:15.079
 can Jesus

00:19:15.079 --> 00:19:17.259
 make this

00:19:17.259 --> 00:19:17.539
 claim?

00:19:20.119 --> 00:19:20.720
 Why are

00:19:20.720 --> 00:19:21.119
 these people

00:19:21.119 --> 00:19:21.579
 looking for

00:19:21.579 --> 00:19:21.919
 a sign

00:19:21.919 --> 00:19:22.319
 when so

00:19:22.319 --> 00:19:22.720
 many signs

00:19:22.720 --> 00:19:22.939
 have been

00:19:22.939 --> 00:19:23.179
 given?

00:19:26.539 --> 00:19:27.159
 Jesus is

00:19:27.159 --> 00:19:27.579
 connecting

00:19:27.579 --> 00:19:28.740
 sign-seeking

00:19:28.740 --> 00:19:30.519
 to an inner

00:19:30.519 --> 00:19:31.419
 condition.

00:19:34.480 --> 00:19:35.019
 And he's

00:19:35.019 --> 00:19:35.279
 going to go

00:19:35.279 --> 00:19:35.720
 on to say

00:19:35.720 --> 00:19:36.839
 that in

00:19:36.839 --> 00:19:37.439
 point three.

00:19:38.899 --> 00:19:39.679
 Jesus says

00:19:39.679 --> 00:19:41.480
 in point three,

00:19:41.480 --> 00:19:41.940
 sorry,

00:19:42.039 --> 00:19:42.259
 I've lost

00:19:42.259 --> 00:19:42.759
 my place.

00:19:49.559 --> 00:19:50.120
 That the

00:19:50.120 --> 00:19:50.559
 reason that

00:19:50.559 --> 00:19:51.099
 this generation

00:19:51.099 --> 00:19:52.380
 can't see the

00:19:52.380 --> 00:19:52.839
 signs that are

00:19:52.839 --> 00:19:53.319
 right in front

00:19:53.319 --> 00:19:53.599
 of them is

00:19:53.599 --> 00:19:55.059
 not due to

00:19:55.059 --> 00:19:55.599
 a lack of

00:19:55.599 --> 00:19:56.039
 light.

00:19:56.740 --> 00:19:57.160
 It's not

00:19:57.160 --> 00:19:57.819
 because there's

00:19:57.819 --> 00:19:58.860
 not sufficient

00:19:58.860 --> 00:19:59.400
 evidence,

00:19:59.860 --> 00:20:00.120
 but it's

00:20:00.120 --> 00:20:01.059
 because their

00:20:01.059 --> 00:20:01.759
 capacity to

00:20:01.759 --> 00:20:02.400
 receive that

00:20:02.400 --> 00:20:03.640
 evidence is

00:20:03.640 --> 00:20:04.019
 broken.

00:20:05.180 --> 00:20:05.420
 Well,

00:20:05.460 --> 00:20:06.000
 Jesus says,

00:20:06.079 --> 00:20:06.620
 your eye is

00:20:06.620 --> 00:20:07.240
 the lamp of

00:20:07.240 --> 00:20:07.660
 the body.

00:20:07.660 --> 00:20:08.940
 So in the

00:20:08.940 --> 00:20:09.740
 ancient world,

00:20:11.000 --> 00:20:12.040
 the eye was

00:20:12.040 --> 00:20:13.080
 understood not

00:20:13.080 --> 00:20:13.600
 just to be the

00:20:13.600 --> 00:20:14.360
 receiver of

00:20:14.360 --> 00:20:15.560
 light, but a

00:20:15.560 --> 00:20:16.360
 transmitter of

00:20:16.360 --> 00:20:16.620
 light.

00:20:17.779 --> 00:20:18.240
 So through

00:20:18.240 --> 00:20:18.860
 your eye you

00:20:18.860 --> 00:20:19.460
 see, but

00:20:19.460 --> 00:20:19.800
 through your

00:20:19.800 --> 00:20:20.400
 eye you also

00:20:20.400 --> 00:20:21.200
 receive light,

00:20:21.279 --> 00:20:21.620
 which then

00:20:21.620 --> 00:20:22.140
 lights your

00:20:22.140 --> 00:20:23.279
 whole body.

00:20:25.220 --> 00:20:25.620
 And in the

00:20:25.620 --> 00:20:26.480
 original language,

00:20:27.080 --> 00:20:28.400
 the words that

00:20:28.400 --> 00:20:28.880
 are used to

00:20:28.880 --> 00:20:30.740
 describe the

00:20:30.740 --> 00:20:32.440
 eye in our

00:20:32.440 --> 00:20:34.380
 passage, we've

00:20:34.380 --> 00:20:35.220
 got bad in

00:20:35.220 --> 00:20:35.680
 English.

00:20:35.680 --> 00:20:37.560
 but actually

00:20:37.560 --> 00:20:38.400
 it's the same

00:20:38.400 --> 00:20:38.960
 word that he

00:20:38.960 --> 00:20:39.420
 uses to

00:20:39.420 --> 00:20:40.019
 describe the

00:20:40.019 --> 00:20:40.860
 evil generation.

00:20:41.100 --> 00:20:41.400
 He's talking

00:20:41.400 --> 00:20:41.720
 about an

00:20:41.720 --> 00:20:42.460
 evil eye.

00:20:44.000 --> 00:20:45.500
 This evil

00:20:45.500 --> 00:20:47.460
 generation has

00:20:47.460 --> 00:20:48.200
 an evil eye.

00:20:48.299 --> 00:20:48.740
 It seeks a

00:20:48.740 --> 00:20:49.240
 sign because

00:20:49.240 --> 00:20:49.940
 its eye is

00:20:49.940 --> 00:20:51.460
 evil, clouded,

00:20:51.920 --> 00:20:54.000
 distorted, aimed

00:20:54.000 --> 00:20:54.920
 at something

00:20:54.920 --> 00:20:57.160
 wrong, serving

00:20:57.160 --> 00:20:58.340
 divided masters,

00:20:59.100 --> 00:20:59.779
 not seeing

00:20:59.779 --> 00:21:00.400
 clearly.

00:21:02.420 --> 00:21:03.240
 Jesus uses an

00:21:03.240 --> 00:21:03.840
 interesting word

00:21:03.840 --> 00:21:04.279
 for a healthy

00:21:04.279 --> 00:21:04.700
 eye too.

00:21:05.680 --> 00:21:06.019
 Because the

00:21:06.019 --> 00:21:06.380
 word that he

00:21:06.380 --> 00:21:06.940
 uses for the

00:21:06.940 --> 00:21:08.500
 healthy eye is

00:21:08.500 --> 00:21:09.820
 single or

00:21:09.820 --> 00:21:10.960
 undivided.

00:21:12.299 --> 00:21:12.900
 So Jesus is

00:21:12.900 --> 00:21:14.240
 connecting, sign

00:21:14.240 --> 00:21:15.140
 seeking, looking

00:21:15.140 --> 00:21:15.880
 for more and

00:21:15.880 --> 00:21:16.660
 more evidence,

00:21:17.100 --> 00:21:17.900
 when plenty

00:21:17.900 --> 00:21:18.980
 evidence exists,

00:21:19.640 --> 00:21:20.380
 to an inner

00:21:20.380 --> 00:21:20.920
 condition.

00:21:22.000 --> 00:21:22.680
 It's not really

00:21:22.680 --> 00:21:23.360
 about the eye,

00:21:24.220 --> 00:21:24.779
 but it's about

00:21:24.779 --> 00:21:25.279
 the heart.

00:21:26.759 --> 00:21:27.880
 The light's on.

00:21:28.720 --> 00:21:29.060
 It's their

00:21:29.060 --> 00:21:29.840
 capacity to

00:21:29.840 --> 00:21:31.680
 receive it that's

00:21:31.680 --> 00:21:32.019
 broken.

00:21:32.019 --> 00:21:34.460
 God's

00:21:34.460 --> 00:21:34.519
 trying to

00:21:34.519 --> 00:21:35.319
 evaluate Jesus.

00:21:35.680 --> 00:21:36.180
 They're looking

00:21:36.180 --> 00:21:36.740
 at Jesus and

00:21:36.740 --> 00:21:37.180
 trying to make a

00:21:37.180 --> 00:21:37.900
 decision about

00:21:37.900 --> 00:21:38.400
 whether he's

00:21:38.400 --> 00:21:38.759
 telling the

00:21:38.759 --> 00:21:39.220
 truth, whether

00:21:39.220 --> 00:21:39.740
 he is in

00:21:39.740 --> 00:21:40.460
 fact the

00:21:40.460 --> 00:21:40.960
 light of the

00:21:40.960 --> 00:21:41.480
 world as he

00:21:41.480 --> 00:21:41.960
 tells us that

00:21:41.960 --> 00:21:42.920
 he is in

00:21:42.920 --> 00:21:43.279
 John.

00:21:44.180 --> 00:21:44.759
 But they're

00:21:44.759 --> 00:21:45.119
 doing it with

00:21:45.119 --> 00:21:45.960
 eyes that

00:21:45.960 --> 00:21:46.379
 can't see

00:21:46.379 --> 00:21:46.740
 clearly.

00:21:48.779 --> 00:21:49.000
 Their

00:21:49.000 --> 00:21:49.500
 priorities are

00:21:49.500 --> 00:21:50.740
 already distorted.

00:21:51.920 --> 00:21:53.139
 Their will is

00:21:53.139 --> 00:21:53.940
 already set

00:21:53.940 --> 00:21:55.139
 against repentance.

00:21:55.140 --> 00:21:58.480
 And here, I

00:21:58.480 --> 00:22:00.460
 think, at the

00:22:00.460 --> 00:22:00.920
 end of this

00:22:00.920 --> 00:22:02.420
 part, it

00:22:02.420 --> 00:22:02.860
 becomes the

00:22:02.860 --> 00:22:03.700
 most searching

00:22:03.700 --> 00:22:04.200
 line in the

00:22:04.200 --> 00:22:04.840
 entire passage.

00:22:05.980 --> 00:22:06.740
 Jesus says,

00:22:07.420 --> 00:22:07.759
 therefore be

00:22:07.759 --> 00:22:08.620
 careful lest the

00:22:08.620 --> 00:22:09.500
 light in you

00:22:09.500 --> 00:22:10.740
 be darkness.

00:22:12.700 --> 00:22:13.120
 So Jesus

00:22:13.120 --> 00:22:13.520
 says it's

00:22:13.520 --> 00:22:14.120
 possible not

00:22:14.120 --> 00:22:15.420
 just to be

00:22:15.420 --> 00:22:16.759
 in darkness,

00:22:17.720 --> 00:22:18.259
 but to

00:22:18.259 --> 00:22:19.420
 mistake your

00:22:19.420 --> 00:22:21.140
 darkness for

00:22:21.140 --> 00:22:21.580
 light.

00:22:22.580 --> 00:22:23.300
 So to have a

00:22:23.299 --> 00:22:24.180
 religious framework,

00:22:24.919 --> 00:22:25.659
 a set of

00:22:25.659 --> 00:22:26.079
 confident

00:22:26.079 --> 00:22:27.700
 convictions, a

00:22:27.700 --> 00:22:28.419
 well-developed

00:22:28.419 --> 00:22:30.159
 theology, and

00:22:30.159 --> 00:22:30.680
 to be so

00:22:30.680 --> 00:22:31.480
 thoroughly in the

00:22:31.480 --> 00:22:32.000
 dark that you

00:22:32.000 --> 00:22:32.559
 think you're

00:22:32.559 --> 00:22:32.859
 fine.

00:22:34.359 --> 00:22:35.159
 The Pharisees

00:22:35.159 --> 00:22:35.720
 thought that they

00:22:35.720 --> 00:22:36.039
 were the

00:22:36.039 --> 00:22:37.419
 custodians of

00:22:37.419 --> 00:22:37.839
 light.

00:22:38.659 --> 00:22:39.259
 They thought

00:22:39.259 --> 00:22:40.240
 they knew what

00:22:40.240 --> 00:22:41.500
 light was and

00:22:41.500 --> 00:22:42.019
 wasn't.

00:22:43.000 --> 00:22:44.059
 They were, by

00:22:44.059 --> 00:22:44.879
 every external

00:22:44.879 --> 00:22:46.139
 measure, the

00:22:46.139 --> 00:22:47.319
 most serious

00:22:47.319 --> 00:22:48.059
 religious people

00:22:48.059 --> 00:22:48.599
 in Israel.

00:22:49.440 --> 00:22:49.839
 And Jesus

00:22:49.839 --> 00:22:50.419
 says to them,

00:22:51.099 --> 00:22:51.559
 check whether

00:22:51.559 --> 00:22:52.200
 what you think

00:22:52.200 --> 00:22:52.859
 is light.

00:22:53.299 --> 00:22:54.339
 is actually

00:22:54.339 --> 00:22:55.519
 darkness.

00:22:57.159 --> 00:22:57.960
 Because if your

00:22:57.960 --> 00:22:58.299
 fundamental

00:22:58.299 --> 00:22:59.619
 orientation towards

00:22:59.619 --> 00:23:01.399
 God is wrong,

00:23:02.200 --> 00:23:03.000
 if your heart's

00:23:03.000 --> 00:23:04.259
 closed, if your

00:23:04.259 --> 00:23:05.200
 will's set against

00:23:05.200 --> 00:23:06.480
 him, if your

00:23:06.480 --> 00:23:07.200
 religious practice

00:23:07.200 --> 00:23:08.059
 is about being

00:23:08.059 --> 00:23:08.759
 seen by other

00:23:08.759 --> 00:23:11.200
 people, or to

00:23:11.200 --> 00:23:11.960
 make yourself feel

00:23:11.960 --> 00:23:13.079
 satisfied in your

00:23:13.079 --> 00:23:13.859
 own performance,

00:23:14.980 --> 00:23:15.599
 then your most

00:23:15.599 --> 00:23:17.339
 confident religious

00:23:17.339 --> 00:23:19.259
 light might be

00:23:19.259 --> 00:23:20.139
 darkness through

00:23:20.139 --> 00:23:20.519
 and through.

00:23:20.519 --> 00:23:21.519
 sin.

00:23:21.519 --> 00:23:22.700
 Since Adam and

00:23:22.700 --> 00:23:23.960
 Eve, in the

00:23:23.960 --> 00:23:25.200
 garden, since

00:23:25.200 --> 00:23:26.440
 they fell, our

00:23:26.440 --> 00:23:27.139
 capacity to

00:23:27.139 --> 00:23:27.799
 receive and to

00:23:27.799 --> 00:23:28.619
 respond to

00:23:28.619 --> 00:23:30.039
 truth, it's not

00:23:30.039 --> 00:23:31.079
 just intellectually

00:23:31.079 --> 00:23:31.680
 limited.

00:23:32.319 --> 00:23:33.519
 It's morally

00:23:33.519 --> 00:23:34.500
 compromised as

00:23:34.500 --> 00:23:34.720
 well.

00:23:35.779 --> 00:23:36.839
 So sin in us

00:23:36.839 --> 00:23:37.480
 means that we

00:23:37.480 --> 00:23:38.319
 are not

00:23:38.319 --> 00:23:39.099
 detached,

00:23:39.740 --> 00:23:40.220
 neutral,

00:23:40.779 --> 00:23:41.940
 neutral observers

00:23:41.940 --> 00:23:43.460
 of the evidence

00:23:43.460 --> 00:23:44.039
 about Jesus.

00:23:44.039 --> 00:23:45.839
 we're not

00:23:45.839 --> 00:23:46.480
 looking at it

00:23:46.480 --> 00:23:47.619
 all from

00:23:47.619 --> 00:23:47.980
 behind the

00:23:47.980 --> 00:23:48.720
 glass screen.

00:23:49.299 --> 00:23:49.639
 We're

00:23:49.639 --> 00:23:51.519
 fallen, and

00:23:51.519 --> 00:23:52.259
 our desires are

00:23:52.259 --> 00:23:53.940
 distorted, our

00:23:53.940 --> 00:23:54.599
 egos are

00:23:54.599 --> 00:23:55.119
 defensive.

00:23:56.079 --> 00:23:57.500
 We've got deep

00:23:57.500 --> 00:23:58.539
 instinctive

00:23:58.539 --> 00:24:00.240
 resistance to

00:24:00.240 --> 00:24:01.359
 surrendering control

00:24:01.359 --> 00:24:02.119
 to anyone,

00:24:03.200 --> 00:24:03.899
 including to

00:24:03.899 --> 00:24:04.180
 God.

00:24:04.819 --> 00:24:05.899
 Our eye is bad,

00:24:05.900 --> 00:24:08.200
 and a bad eye

00:24:08.200 --> 00:24:09.080
 doesn't know

00:24:09.080 --> 00:24:09.980
 that it's bad.

00:24:10.880 --> 00:24:11.620
 Darkness doesn't

00:24:11.620 --> 00:24:12.580
 announce itself as

00:24:12.580 --> 00:24:12.920
 darkness.

00:24:14.000 --> 00:24:14.660
 It announces

00:24:14.660 --> 00:24:15.560
 itself as

00:24:15.560 --> 00:24:16.820
 perfectly reasonable

00:24:16.820 --> 00:24:17.480
 skepticism,

00:24:18.620 --> 00:24:20.000
 as intellectual

00:24:20.000 --> 00:24:21.840
 rigor, as

00:24:21.840 --> 00:24:23.300
 legitimate, fair

00:24:23.300 --> 00:24:25.740
 questions, but

00:24:25.740 --> 00:24:28.160
 often right down

00:24:28.160 --> 00:24:29.160
 at root level.

00:24:30.360 --> 00:24:31.620
 It's our will

00:24:31.620 --> 00:24:32.220
 that's turned

00:24:32.220 --> 00:24:33.000
 away from God,

00:24:33.000 --> 00:24:35.380
 and we're

00:24:35.380 --> 00:24:35.880
 looking for

00:24:35.880 --> 00:24:36.460
 reasons to

00:24:36.460 --> 00:24:37.079
 stay that way.

00:24:38.900 --> 00:24:39.680
 Jesus says,

00:24:39.839 --> 00:24:40.279
 be careful,

00:24:40.519 --> 00:24:41.200
 lest the light

00:24:41.200 --> 00:24:42.279
 in you be

00:24:42.279 --> 00:24:42.720
 darkness.

00:24:44.039 --> 00:24:44.579
 It's one of the

00:24:44.579 --> 00:24:45.480
 most important

00:24:45.480 --> 00:24:46.339
 warnings in the

00:24:46.339 --> 00:24:46.880
 whole of the

00:24:46.880 --> 00:24:47.380
 Gospels.

00:24:48.839 --> 00:24:49.660
 It's a warning

00:24:49.660 --> 00:24:50.200
 addressed not

00:24:50.200 --> 00:24:50.619
 just to the

00:24:50.619 --> 00:24:51.460
 Pharisees, not

00:24:51.460 --> 00:24:52.079
 just to the

00:24:52.079 --> 00:24:52.900
 21st century

00:24:52.900 --> 00:24:53.500
 crowds that are

00:24:53.500 --> 00:24:54.019
 gathered around

00:24:54.019 --> 00:24:54.720
 Jesus, but to

00:24:54.720 --> 00:24:56.019
 everyone who

00:24:56.019 --> 00:24:57.579
 handles light,

00:24:58.460 --> 00:24:59.279
 religious light,

00:24:59.420 --> 00:25:00.299
 with confidence.

00:25:00.980 --> 00:25:01.539
 It's a warning

00:25:01.539 --> 00:25:02.440
 to preachers and

00:25:02.440 --> 00:25:02.900
 to elders,

00:25:03.700 --> 00:25:03.980
 it's a warning

00:25:03.980 --> 00:25:04.559
 to people who

00:25:04.559 --> 00:25:05.140
 have sat in

00:25:05.140 --> 00:25:05.579
 free church

00:25:05.579 --> 00:25:06.279
 pews their

00:25:06.279 --> 00:25:07.039
 entire lives,

00:25:07.880 --> 00:25:08.200
 who could

00:25:08.200 --> 00:25:08.619
 recite the

00:25:08.619 --> 00:25:09.259
 catechism from

00:25:09.259 --> 00:25:09.599
 memory.

00:25:11.119 --> 00:25:12.099
 It's possible to

00:25:12.099 --> 00:25:12.660
 know a great

00:25:12.660 --> 00:25:13.539
 deal about

00:25:13.539 --> 00:25:15.039
 light and yet

00:25:15.039 --> 00:25:16.559
 never be in

00:25:16.559 --> 00:25:16.740
 it.

00:25:18.059 --> 00:25:18.859
 So how can

00:25:18.859 --> 00:25:19.160
 we know?

00:25:20.660 --> 00:25:21.839
 How do you

00:25:21.839 --> 00:25:22.299
 check whether

00:25:22.299 --> 00:25:22.880
 your eye is

00:25:22.880 --> 00:25:23.440
 good or your

00:25:23.440 --> 00:25:24.160
 eye is bad?

00:25:25.539 --> 00:25:26.079
 Well, the

00:25:26.079 --> 00:25:27.480
 primary test that

00:25:27.480 --> 00:25:28.200
 Jesus gives us

00:25:28.200 --> 00:25:28.660
 here in this

00:25:28.660 --> 00:25:30.200
 passage is

00:25:30.200 --> 00:25:30.640
 repentance.

00:25:30.640 --> 00:25:30.860
 repentance.

00:25:32.020 --> 00:25:32.240
 So the

00:25:32.240 --> 00:25:32.540
 queen of

00:25:32.540 --> 00:25:33.080
 Sheba came

00:25:33.080 --> 00:25:33.520
 and she was

00:25:33.520 --> 00:25:33.960
 changed.

00:25:34.620 --> 00:25:35.080
 The Ninevites

00:25:35.080 --> 00:25:36.420
 heard and they

00:25:36.420 --> 00:25:37.000
 were changed.

00:25:37.860 --> 00:25:38.600
 A healthy eye,

00:25:38.700 --> 00:25:39.440
 one that's aimed

00:25:39.440 --> 00:25:41.060
 at Christ, it

00:25:41.060 --> 00:25:41.940
 leads to genuine

00:25:41.940 --> 00:25:42.700
 transformation.

00:25:45.000 --> 00:25:45.380
 Have you been

00:25:45.380 --> 00:25:46.040
 sitting under the

00:25:46.040 --> 00:25:47.820
 word for years

00:25:47.820 --> 00:25:49.480
 and your

00:25:49.480 --> 00:25:50.500
 fundamental posture

00:25:50.500 --> 00:25:51.500
 towards God

00:25:51.500 --> 00:25:52.900
 remains unchanged?

00:25:52.900 --> 00:25:54.040
 If you're not

00:25:54.040 --> 00:25:54.519
 more humble,

00:25:55.140 --> 00:25:56.259
 more repentant,

00:25:56.759 --> 00:25:57.680
 more dependent

00:25:57.680 --> 00:25:58.500
 on God, more

00:25:58.500 --> 00:25:59.280
 loving towards

00:25:59.280 --> 00:25:59.820
 other people,

00:26:00.360 --> 00:26:01.420
 more desperate

00:26:01.420 --> 00:26:02.660
 for God's

00:26:02.660 --> 00:26:04.580
 grace, we

00:26:04.580 --> 00:26:05.080
 need to stop

00:26:05.080 --> 00:26:05.540
 and ask

00:26:05.540 --> 00:26:06.940
 ourselves whether

00:26:06.940 --> 00:26:07.680
 the light that

00:26:07.680 --> 00:26:08.360
 we're pursuing,

00:26:08.780 --> 00:26:09.340
 the light that

00:26:09.340 --> 00:26:09.759
 we're standing

00:26:09.759 --> 00:26:10.580
 in is actually

00:26:10.580 --> 00:26:11.220
 darkness.

00:26:12.840 --> 00:26:13.720
 But here's the

00:26:13.720 --> 00:26:14.140
 good news,

00:26:15.960 --> 00:26:16.900
 and it is

00:26:16.900 --> 00:26:17.900
 great news.

00:26:17.900 --> 00:26:21.160
 Jesus doesn't

00:26:21.160 --> 00:26:21.759
 just give us a

00:26:21.759 --> 00:26:22.900
 warning and

00:26:22.900 --> 00:26:23.320
 leave it at

00:26:23.320 --> 00:26:23.580
 that.

00:26:24.360 --> 00:26:25.140
 He also gives

00:26:25.140 --> 00:26:25.800
 us a promise.

00:26:27.060 --> 00:26:27.460
 He says in

00:26:27.460 --> 00:26:28.220
 verse 36,

00:26:28.940 --> 00:26:29.440
 if your whole

00:26:29.440 --> 00:26:30.200
 body is full of

00:26:30.200 --> 00:26:30.960
 light, having no

00:26:30.960 --> 00:26:32.259
 part dark, it

00:26:32.259 --> 00:26:33.040
 will be wholly

00:26:33.040 --> 00:26:34.420
 bright as when a

00:26:34.420 --> 00:26:35.800
 lamp with its

00:26:35.800 --> 00:26:37.040
 rays gives you

00:26:37.040 --> 00:26:37.400
 light.

00:26:38.400 --> 00:26:39.320
 So Jesus talks a

00:26:39.320 --> 00:26:40.600
 lot about lamps

00:26:40.600 --> 00:26:41.600
 and light in the

00:26:41.600 --> 00:26:42.100
 Gospels.

00:26:42.720 --> 00:26:43.380
 In Matthew 5,

00:26:43.440 --> 00:26:44.140
 he says that

00:26:44.140 --> 00:26:45.480
 we're to let our

00:26:45.480 --> 00:26:46.360
 light shine before

00:26:46.360 --> 00:26:47.060
 others so that

00:26:47.059 --> 00:26:48.000
 they can see by

00:26:48.000 --> 00:26:48.839
 our good works,

00:26:49.279 --> 00:26:50.619
 our Savior, our

00:26:50.619 --> 00:26:51.240
 Father who's in

00:26:51.240 --> 00:26:51.500
 heaven.

00:26:52.779 --> 00:26:53.559
 Bright people

00:26:53.559 --> 00:26:55.279
 point others to

00:26:55.279 --> 00:26:55.579
 Jesus.

00:26:56.559 --> 00:26:57.299
 But here in

00:26:57.299 --> 00:26:58.039
 Luke, we get a

00:26:58.039 --> 00:26:58.839
 slightly different

00:26:58.839 --> 00:27:00.759
 development, a

00:27:00.759 --> 00:27:01.339
 picture of

00:27:01.339 --> 00:27:02.480
 ultimate

00:27:02.480 --> 00:27:04.259
 illumination, a

00:27:04.259 --> 00:27:05.259
 whole person, no

00:27:05.259 --> 00:27:07.179
 dark corners, but

00:27:07.179 --> 00:27:08.099
 somebody flooded

00:27:08.099 --> 00:27:09.299
 with light.

00:27:10.960 --> 00:27:11.859
 You see, the

00:27:11.859 --> 00:27:12.779
 passage isn't just

00:27:12.779 --> 00:27:13.379
 a warning about

00:27:13.379 --> 00:27:14.359
 what we lack,

00:27:15.279 --> 00:27:16.240
 it's a promise

00:27:16.240 --> 00:27:16.799
 about what's

00:27:16.799 --> 00:27:17.180
 available.

00:27:18.440 --> 00:27:19.059
 Jesus is the

00:27:19.059 --> 00:27:19.399
 light of the

00:27:19.399 --> 00:27:20.879
 world, greater

00:27:20.879 --> 00:27:21.419
 than Solomon,

00:27:21.879 --> 00:27:22.500
 greater than

00:27:22.500 --> 00:27:22.720
 Jonah.

00:27:23.519 --> 00:27:24.440
 He gave us the

00:27:24.440 --> 00:27:25.039
 side of the

00:27:25.039 --> 00:27:25.579
 resurrection.

00:27:26.419 --> 00:27:27.339
 When he went to

00:27:27.339 --> 00:27:28.180
 the cross willingly,

00:27:28.759 --> 00:27:29.779
 died for our sins

00:27:29.779 --> 00:27:30.899
 in our place, took

00:27:30.899 --> 00:27:31.559
 the punishment that

00:27:31.559 --> 00:27:33.159
 we deserved, and

00:27:33.159 --> 00:27:33.839
 he's the one that

00:27:33.839 --> 00:27:35.819
 opens blind eyes so

00:27:35.819 --> 00:27:36.720
 that we can see it.

00:27:38.159 --> 00:27:39.180
 We call Jesus the

00:27:39.180 --> 00:27:40.059
 great physician.

00:27:42.059 --> 00:27:43.379
 Do you know how

00:27:43.379 --> 00:27:44.440
 great a physician he

00:27:44.440 --> 00:27:44.759
 is?

00:27:44.759 --> 00:27:46.200
 He can perform eye

00:27:46.200 --> 00:27:46.960
 surgery and heart

00:27:46.960 --> 00:27:48.079
 surgery at the

00:27:48.079 --> 00:27:48.599
 same time.

00:27:49.400 --> 00:27:51.420
 If you ask him, he'll

00:27:51.420 --> 00:27:52.720
 take your bad eye and

00:27:52.720 --> 00:27:53.259
 make it good.

00:27:54.559 --> 00:27:56.079
 He'll take your heart

00:27:56.079 --> 00:27:57.700
 that's turned away and

00:27:57.700 --> 00:27:58.619
 turn it back to him.

00:28:00.079 --> 00:28:02.000
 And in the end, he

00:28:02.000 --> 00:28:03.379
 will flood every

00:28:03.379 --> 00:28:05.140
 corner of you with

00:28:05.140 --> 00:28:05.539
 light.

00:28:06.440 --> 00:28:07.160
 Let's pray.

00:28:07.160 --> 00:28:10.920
 Father, we confess

00:28:10.920 --> 00:28:11.620
 that we are not

00:28:11.620 --> 00:28:13.019
 always honest

00:28:13.019 --> 00:28:13.960
 inquirers that we

00:28:13.960 --> 00:28:14.800
 imagine ourselves to

00:28:14.800 --> 00:28:14.980
 be.

00:28:15.720 --> 00:28:16.660
 We confess that our

00:28:16.660 --> 00:28:17.480
 resistance to you is

00:28:17.480 --> 00:28:18.640
 often deeper than our

00:28:18.640 --> 00:28:19.140
 questions.

00:28:20.560 --> 00:28:21.160
 Forgive us for the

00:28:21.160 --> 00:28:22.220
 times we've asked for

00:28:22.220 --> 00:28:23.880
 more light when what

00:28:23.880 --> 00:28:25.880
 we needed was open

00:28:25.880 --> 00:28:27.140
 eyes to see the

00:28:27.140 --> 00:28:27.700
 light that's already

00:28:27.700 --> 00:28:28.120
 been given.

00:28:29.420 --> 00:28:30.300
 Lord Jesus, you're

00:28:30.300 --> 00:28:31.340
 greater than Solomon,

00:28:31.480 --> 00:28:32.100
 greater than Jonah.

00:28:33.040 --> 00:28:33.759
 You're the light of

00:28:33.759 --> 00:28:34.160
 the world.

00:28:34.160 --> 00:28:35.740
 God, illuminate the

00:28:35.740 --> 00:28:36.779
 corners, the dark

00:28:36.779 --> 00:28:37.340
 corners of our

00:28:37.340 --> 00:28:37.700
 hearts.

00:28:39.340 --> 00:28:41.980
 Defend us from the

00:28:41.980 --> 00:28:42.519
 evil one.

00:28:44.680 --> 00:28:45.800
 Help us to stand in

00:28:45.800 --> 00:28:46.200
 your light.

00:28:46.920 --> 00:28:47.640
 Give us eyes that see

00:28:47.640 --> 00:28:49.519
 hearts willing to

00:28:49.519 --> 00:28:50.940
 repent for your glory

00:28:50.940 --> 00:28:52.140
 and for our good.

00:28:52.640 --> 00:28:53.440
 In Jesus' name.

00:28:53.920 --> 00:28:54.220
 Amen.