WEBVTT

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 All right, so we are starting in a few weeks, February,

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 and the evening is a series on Elijah and Elisha,

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 or Elisha.

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 I'm not sure how everybody says it here,

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 so I gotta figure that out.

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 Elijah and Elisha, that's coming.

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 And then in two Sunday nights from now,

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 on the day of Derek's induction,

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 Alistair I is coming to preach to us that evening.

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 And so we've got a couple weeks

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 before we start our new series.

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 And so tonight and next Sunday night,

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 and so we're gonna look at Genesis 13 and 14.

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 So 13 and 14 next week,

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 which are two of the major stories of Lot,

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 Abram's nephew, Abram and Lot.

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 And next week is Abram and Lot and Melchizedek.

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 And this week Abram and Lot and this fight

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 about cattle and sheep.

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 And so it might seem random,

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 but actually one of the reasons I wanted to do it

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 is because we have this handy little tool on our website

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 that all of you can't see, but the people in the office can.

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 And that's that, it tells us every chapter,

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 every book of the Bible and chapter

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 that we've preached at St. C's.

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 And so for 16, almost 17 years,

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 we've not looked at Genesis 13 or 14 yet.

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 So here we are, we can do that, we can cover that now.

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 And the other good reason is because when you look

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 at Genesis 13 and 14, especially tonight,

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 you realize that it's all about understanding

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 what's going on in our hearts when we sin.

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 And we've just started a series

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 on the anatomy of sin on Wednesdays,

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 city group and midweek evening,

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 engine room, I should say, prayer meeting.

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 And so this fits really well with that.

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 So you'll get all the answers tonight,

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 the city group that's coming on Wednesday, by the way.

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 Sometimes in the Bible, you read stories

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 where the fire of God comes down on the mountain.

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 Sometimes you read stories in the Bible

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 where Jesus walks on water

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 and people rise up from the dead.

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 Sometimes you read stories where cattle farmers

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 and sheep farmers get in fights

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 because there's just not enough grass

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 for all the sheep and the cattle to eat off of.

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 And that's exactly what we have here.

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 And yet it's the word of the Lord.

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 So we've got to think about what it means together.

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 And what we're gonna see tonight is in something

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 that appears a little bit mundane,

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 which is ultimately land allotment,

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 Abram and Lot deciding which way are we gonna go?

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 Which land are we gonna take?

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 You're being invited here by Moses, the writer,

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 to peer, to look straight at the essence of human sin

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 and what's wrong with us

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 and to see how it can become right again.

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 That's what's actually going on in Genesis 13.

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 So let's think about that together.

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 First, we're gonna see that we see,

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 we look for the wrong garden.

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 And then after that,

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 we will think about really the heart of sin,

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 the sin of the garden,

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 and then finally hope that we can find

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 in another garden in this chapter.

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 Okay, so let's think about that together.

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 First, we human beings,

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 we look for the wrong garden.

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 Now, to explain that, let me start with a bit of context.

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 We're right here in the midst of the Abram story.

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 And Abram was chosen by God a couple of chapters ago

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 to be the man through whom God would bring forth

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 the promised one.

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 So all the way back in Genesis 3.15,

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 right when Adam and Eve sinned,

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 God says one day, I am going to bring forth a son,

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 a son of Eve.

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 And the son of Eve is gonna save the world.

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 He's gonna crush the head of the serpent.

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 And the rest of the book of Genesis,

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 and really the rest of the Old Testament,

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 is about asking who is the seed?

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 Who is the one?

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 Who is the son?

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 Where's the son of Eve?

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 That's gonna make things right again.

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 And Abram gets chosen.

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 And so you say, well, is it Abram?

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 And God says to Abram, here's two great promises

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 I'm gonna make to you to fulfill Genesis 3.15.

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 I'm going to give you land.

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 And the land is where I'm going to fulfill this promise

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 of bringing forth a Messiah.

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 And I'm going to give you not only land, but people.

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 Because in order to have a son of Eve,

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 you've gotta have people.

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 And I'm gonna give you a seed.

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 I'm gonna give you a son.

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 And I'm gonna make you a great nation.

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 I'm gonna make you into as many,

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 or I'm gonna make you as big as the grains

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 of the sand on the seashore.

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 These are the two big promises.

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 Now, when Abram comes to the land of Canaan

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 the first time from Babylon,

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 immediately he's driven away because of a drought.

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 And we learn too that his wife cannot bear children,

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 that they can't have children.

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 And so you say, God, you've said,

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 I'm gonna give you a son that's gonna save the world.

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 And I'm gonna put the son that's gonna save the world

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 in this land.

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 And as soon as they come there,

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 there's no son and they're driven out of the land.

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 And you say, God, what is going on?

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 How are you gonna fulfill the promise?

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 And that's really what the Abram story's about.

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 And we read in verse one of chapter 13,

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 Abram went up from Egypt.

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 So the context here is that he's coming from Egypt.

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 Why?

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 Because when he was driven away from the promised land,

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 he went down to Egypt.

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 And as soon as Abram went down to Egypt,

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 in the previous chapter,

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 he gave his wife away to Pharaoh to protect his own skin.

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 And that's not what messiahs do.

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 That's not what they look like.

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 They don't give their bride away to protect themselves.

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 And so we immediately learn Abram is not the guy.

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 He's not the savior.

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 We're still waiting.

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 And it's going to be one of his children,

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 but who's it going to be?

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 And we learn, he's also not in the land.

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 He's in Egypt.

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 And so God sends, if you back up,

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 you can see this chapter 12 verse 18,

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 just before our chapter starts.

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 God sends a plague upon Pharaoh to save Abram

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 and the early Hebrew people out of Egypt.

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 Now, the early people are God's people.

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 They're captured in Egypt.

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 They're slaves in Egypt.

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 And God sends a plague and he rescues them

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 and they come up out of Egypt.

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 Have you heard that before?

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 Does that sound familiar?

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 It happens to Abram before it ever happens to Moses

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 and the Israelites later on.

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 And that's the context.

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 Now, here we are, chapter 13.

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 Chapter 13, that means that they're back in the land of Canaan,

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 back in the land of promise,

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 but the question is who is the seed of the woman going to be?

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 Who's the son going to be?

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 And Abram and Sarah, I still can not have children.

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 And so one of the subtle questions of this series

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 of stories about Lot, we have three of them,

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 is Lot going to be the son?

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 Because Lot had been adopted by Abram.

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 Lot's dad had died and Abram had effectively adopted Lot.

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 And so the question is, could it be Lot?

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 Could he be the one?

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 And the big thing that Moses shouts to us

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 through this passage is no, no, no.

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 It's not going to be Lot either.

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 And when you realize why,

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 you're being invited to peer into Lot's heart and see why.

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 It's not Lot.

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 He's not going to be the one that's going to save the world.

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 And in fact, Lot goes the exact opposite direction.

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 And when he does that, you can see what's going on

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 in the human heart when we sin.

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 That's what we get invited to see.

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 All right, enough context.

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 Context time is over.

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 Eyes glazed during context time.

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 So let's move past context time

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 and dive into this story about Lot,

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 because we see the nature of sin right here.

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 What's wrong with us?

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 All right, in verse five and six,

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 Lot we learn is as blessed as Abraham,

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 Abram, he's got as many sheep, as many cattle.

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 Lot is a full grown man now.

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 He's no boy anymore.

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 And he's got, he's become as rich as Abram is.

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 And now they've been a unit.

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 They've been one, uncle, nephew, like father, son,

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 Abram in fact, in just a moment says to Lot,

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 it says here, we are kinsmen.

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 A more literal translation is we are men, we are brothers.

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 So Abram knows we are tight.

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 And yet when lots, shepherds and herdsmen go out

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 and Abram's shepherds and herdsmen go out,

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 they fight over too little space for too much cattle.

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 And you know, over Christmas time,

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 my family was here for two weeks and we love each other.

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 We love each other a lot.

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 And we had 12 people staying in our flat.

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 Most of you have been to my flat.

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 And you know, sometimes you love people

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 and you're tight, you're brothers, you know,

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 like Abram and Lot.

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 And then you realize that there are too many phone chargers

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 for too few plugs, you know.

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 And, or there's too many, too many cattle for the grass.

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 It's the same thing, right?

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 Eventually you can't all live in the same space.

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 And that's exactly what's going on here.

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 You have to spread out.

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 And so Abram says, look, you can choose anywhere you want

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 in the land of Canaan, the promised land.

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 And this is where it all goes wrong.

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 This is the big problem.

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 And what we see here is it's a problem of vision.

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 It's all about the eyes.

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 And we learn here that the problem with Lot

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 is the problem with every single human being

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 from Genesis 3, 4.

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 And it's that when you lift up your eyes and you look

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 and you see something in this world,

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 something in this life that you want,

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 we have a deep, deep problem.

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 And that's that we want things in this life more

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 than we want God.

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 And we reach out and we take that thing that we want

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 more than we want God.

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 And we forget.

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 We forget what God said.

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 We forget His word.

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 And here Lot, do you see what he does?

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 It says in verse 10, that Lot lifted up his eyes

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 and he saw that the Jordan Valley was well watered.

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 Now what did he see?

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 First he sees something physical.

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 He lifts up his eyes and imagine if you can picture

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 a map of Israel, there's the Jordan River

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 that pours into the Dead Sea.

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 And that area right there is extremely fertile.

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 And he lifts up his eyes and he can see probably

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 from the top of a mountain, that whole area, that valley.

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 And he just sees dollar signs, pound sterling signs.

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 He wants the money.

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 He's got a lot and he's rich like Abrams rich,

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 but he sees that he could be richer, more rich,

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 richer or more rich, I don't know the right way to say it.

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 But he sees, that's what he sees.

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 And the first thing he sees with his eyes

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 is something deeper than his eyesight.

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 And he sees something with the eyes of his heart

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 and it's that he wants wealth and possessions more

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 than he wants to listen and remember what God has told him.

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 Now maybe you're already picking up on remembering

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 what God has already told Lot and Abram.

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 Because if you go a little further, what you find

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 and the writer here points it out to us very clearly,

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 he looks and he sees the valley on the east side

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 of the Jordan River and the commentator here, Moses says,

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 it just so happens that this valley is called Sodom

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 and Gomorrah.

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 And if you know the rest of the story, you know,

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 that this is a place of deep wickedness.

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 We're told that at the end of the chapter.

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 It's a place of destruction, it's a place of death.

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 And remember that God had said, I'm doing two great things.

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 I'm going to save the world and I'm gonna do it

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 in the land of Canaan, not outside of it.

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 So stay here, don't leave.

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 And Moses, Abram says, look, my brother Lot, my nephew,

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 you can pick anywhere in the land of Canaan you want.

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 And if you pick that place, I'll go there.

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 If you pick that place, I'll go there.

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 And Lot says, I'll take east of the Jordan.

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 I'll take the place that will make me the most money,

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 even though he knows, he knows what God has said about it.

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 He knows that outside the land is a place of judgment.

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 And yet he picks it anyway.

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 You see, he sees with his eyes, but he really sees

00:11:59.919 --> 00:12:01.839
 with the eyes of his heart.

00:12:01.839 --> 00:12:05.279
 And he longs for the exact thing, this creaturely thing,

00:12:05.279 --> 00:12:07.799
 that God told him, don't yearn for that.

00:12:07.799 --> 00:12:08.639
 That's not it.

00:12:08.639 --> 00:12:12.839
 You see, in other words, he's living by sight, not by faith.

00:12:13.879 --> 00:12:16.239
 He wants what he thinks will make him wealthy.

00:12:16.239 --> 00:12:19.439
 He doesn't want what God says will really bless you,

00:12:19.439 --> 00:12:21.799
 will really make you a great man, a great name.

00:12:22.639 --> 00:12:24.039
 This is called idolatry.

00:12:24.039 --> 00:12:26.839
 It's when you look out into the creaturely realm,

00:12:26.839 --> 00:12:30.000
 and you see something with your eyes,

00:12:30.000 --> 00:12:32.480
 and you long for that thing,

00:12:32.480 --> 00:12:36.279
 and you want it more than you want God himself,

00:12:36.279 --> 00:12:38.519
 and what he's told you will really bless you,

00:12:38.519 --> 00:12:40.879
 and you reach out and you take it.

00:12:40.879 --> 00:12:42.799
 And that's exactly what's happening to Lot.

00:12:42.799 --> 00:12:44.039
 The eyes of the heart.

00:12:44.039 --> 00:12:46.559
 It's called, in the New Testament, lust.

00:12:46.559 --> 00:12:48.159
 And you can lust after anything.

00:12:48.159 --> 00:12:50.360
 And that's exactly what Lot's doing here.

00:12:50.360 --> 00:12:51.480
 I made a list.

00:12:51.480 --> 00:12:56.399
 Lot is clearly, this is our first Timothy 6-10 moment

00:12:56.399 --> 00:12:59.039
 for him where it says, the beginning of evil

00:12:59.039 --> 00:13:00.720
 is the love of money.

00:13:00.720 --> 00:13:02.840
 And that's what's happening to Lot right here.

00:13:02.840 --> 00:13:07.200
 But this can happen with anything to any of us.

00:13:07.200 --> 00:13:09.320
 And I know we've talked about this many times

00:13:09.320 --> 00:13:12.399
 from this pulpit, but we can't get past this

00:13:12.399 --> 00:13:14.039
 because this is our deep problem.

00:13:14.039 --> 00:13:15.000
 This is our fundamental problem.

00:13:15.000 --> 00:13:16.399
 Here's a list.

00:13:17.399 --> 00:13:19.639
 The things that we chase after,

00:13:19.639 --> 00:13:23.000
 you might chase after success and security,

00:13:23.000 --> 00:13:26.399
 money, that great nest egg like Lot did,

00:13:26.399 --> 00:13:29.720
 or you might have idols of pleasure in your life,

00:13:29.720 --> 00:13:32.319
 like food and drink and sex, or idols of approval,

00:13:32.319 --> 00:13:36.279
 being physically attractive, money that you're pouring

00:13:36.279 --> 00:13:39.559
 into the gym because of an addiction to that.

00:13:39.559 --> 00:13:42.360
 Being thought, you might have an idol of approval

00:13:42.360 --> 00:13:44.319
 that says, I want to be thought of as perfectly normal,

00:13:44.319 --> 00:13:48.159
 perfectly respectable, not strange, not weird, not different,

00:13:48.159 --> 00:13:51.519
 not like them, you might have an idol of approval

00:13:51.519 --> 00:13:54.839
 for theological acumen that you're a great mind

00:13:54.839 --> 00:13:57.360
 when it comes to the things of the Bible.

00:13:57.360 --> 00:14:01.759
 You can have religious idols, other gods, vague spirituality,

00:14:01.759 --> 00:14:04.519
 spiritualism, witchcraft, a cult, ideology,

00:14:04.519 --> 00:14:05.839
 searching for God in the wrong places

00:14:05.839 --> 00:14:07.719
 that happens all across our city.

00:14:07.719 --> 00:14:12.480
 You can have idols, political idols, persuasions,

00:14:12.480 --> 00:14:15.679
 ideologies on the left, ideologies on the right,

00:14:15.679 --> 00:14:19.439
 political party addiction, you can have idols of celebrity,

00:14:19.439 --> 00:14:23.439
 personal celebrity, local celebrity, wanting to be a celebrity,

00:14:23.439 --> 00:14:26.079
 wanting to make a name for yourself on Instagram,

00:14:26.079 --> 00:14:29.479
 celebrity culture, idols of race and country,

00:14:29.479 --> 00:14:31.439
 ethnic pride that turns into racism

00:14:31.439 --> 00:14:34.279
 or unhealthy nationalism, idols of relationship,

00:14:34.279 --> 00:14:37.719
 living life through success and failures of your children,

00:14:39.239 --> 00:14:41.799
 or chasing that relationship at all costs,

00:14:41.799 --> 00:14:45.399
 that person at all costs, you can have idolatries

00:14:45.399 --> 00:14:48.879
 of moralism and legalism needing to be known as righteous,

00:14:48.879 --> 00:14:50.799
 a good person, by your performance,

00:14:50.799 --> 00:14:54.840
 idols of individualism, self-curating your identity,

00:14:54.840 --> 00:14:57.519
 and performing for other, social media addiction,

00:14:57.519 --> 00:15:01.120
 idols of deflection, the need to identify the problem

00:15:01.120 --> 00:15:03.799
 is always out there, always with that family member,

00:15:03.799 --> 00:15:05.240
 that person, never me.

00:15:07.000 --> 00:15:08.959
 Classic idols, here's the classics.

00:15:08.960 --> 00:15:13.960
 Power idolatry, comfort idolatry, approval idolatry,

00:15:16.240 --> 00:15:18.720
 and the list goes on, anything that you see in this world

00:15:18.720 --> 00:15:20.600
 and you want more than you want God,

00:15:20.600 --> 00:15:24.519
 and that's exactly what's happening to Lot here,

00:15:24.519 --> 00:15:28.360
 there are over 520 instances in the Bible

00:15:28.360 --> 00:15:33.360
 where vision, sight, is used as a metaphor

00:15:33.600 --> 00:15:37.160
 for improper desire, wanting the wrong things,

00:15:37.159 --> 00:15:40.000
 it's everywhere, it's everywhere from Genesis to Revelation,

00:15:40.000 --> 00:15:41.759
 it's about what our heart desires,

00:15:41.759 --> 00:15:43.879
 and in Genesis 12, and we'll move on,

00:15:43.879 --> 00:15:48.639
 Genesis 12, Abram goes into Egypt

00:15:48.639 --> 00:15:51.360
 and he sees that being married to Sarah

00:15:51.360 --> 00:15:55.959
 might cost him his life, and so he gives his wife away

00:15:55.959 --> 00:15:59.039
 to Pharaoh, the image of the serpent himself,

00:16:00.519 --> 00:16:02.759
 just like Adam gave his bride away to the serpent

00:16:02.759 --> 00:16:05.600
 in the garden, so Abram, right after he's called by God,

00:16:05.600 --> 00:16:07.320
 gives his wife away to the serpent,

00:16:08.440 --> 00:16:10.960
 and then in the very next chapter,

00:16:10.960 --> 00:16:15.200
 Lot gives himself away to money, it's the human problem,

00:16:15.200 --> 00:16:16.840
 we give ourselves away to the creatures

00:16:16.840 --> 00:16:19.920
 as if they are our gods, as if they will really bring

00:16:19.920 --> 00:16:22.560
 to us the Garden of Eden, now here's the last thing

00:16:22.560 --> 00:16:24.360
 about point one and we'll move on.

00:16:25.399 --> 00:16:27.960
 Verse 10, you can see it's even a deeper level of desire

00:16:27.960 --> 00:16:29.000
 because what does he call it?

00:16:29.000 --> 00:16:32.800
 He sees Sodom and Gomorrah and it says it looked to him,

00:16:32.799 --> 00:16:36.159
 verse 10, as if it was the Garden of the Lord,

00:16:37.240 --> 00:16:38.679
 and you see what's going on in idolatry?

00:16:38.679 --> 00:16:41.639
 It's when you look out at something and you say,

00:16:41.639 --> 00:16:45.199
 if I had that thing, it would be Eden to me.

00:16:46.279 --> 00:16:48.120
 If I had that thing, it would be like the Garden

00:16:48.120 --> 00:16:50.919
 of the Lord to me, you can identify your idol,

00:16:50.919 --> 00:16:52.679
 the things you struggle with most in your life

00:16:52.679 --> 00:16:56.479
 by saying, if I get that thing or lose that thing,

00:16:56.479 --> 00:16:58.879
 it would either be the Garden of the Lord to me,

00:16:58.879 --> 00:17:01.319
 Eden itself, or like losing Eden,

00:17:01.320 --> 00:17:04.080
 and if the answer to that question,

00:17:04.080 --> 00:17:08.960
 what is it that is Eden to me is not God himself,

00:17:08.960 --> 00:17:11.559
 then you're dealing with an idol, an idol of the heart.

00:17:11.559 --> 00:17:14.880
 All right, secondly, the sin of the Garden,

00:17:14.880 --> 00:17:18.000
 the heart of sin, that leads us to then seeing

00:17:18.000 --> 00:17:20.400
 that we haven't actually uncovered the principle

00:17:20.400 --> 00:17:21.880
 underneath the principle.

00:17:21.880 --> 00:17:24.160
 The issue here is idolatry, lots idolatry,

00:17:24.160 --> 00:17:26.559
 but there's something underneath that,

00:17:26.559 --> 00:17:29.920
 and we can do it very briefly, and it's just to say this,

00:17:29.920 --> 00:17:33.200
 that when you look and see here in verse 10 and 11,

00:17:33.200 --> 00:17:36.560
 this sequence, Lot lifted up his head,

00:17:36.560 --> 00:17:40.480
 and he looked, and he saw, and he took,

00:17:40.480 --> 00:17:44.519
 that that is a recurring set of phrases in the Bible,

00:17:44.519 --> 00:17:47.640
 and it comes first in Genesis chapter three.

00:17:47.640 --> 00:17:49.480
 Listen to what happens in Genesis chapter three,

00:17:49.480 --> 00:17:54.480
 it says, the woman Eve saw that the tree was good for food,

00:17:54.680 --> 00:17:57.600
 that it was a delight to her eyes,

00:17:57.599 --> 00:18:00.119
 that it was to be desired to make one wise,

00:18:00.119 --> 00:18:03.199
 so she took and she ate.

00:18:03.199 --> 00:18:05.519
 And I love what Derek Kidner, the commentator,

00:18:05.519 --> 00:18:07.000
 says about that, he says that,

00:18:08.199 --> 00:18:13.199
 so simple that act, so hard it's undoing,

00:18:13.919 --> 00:18:18.159
 God himself will taste poverty and death

00:18:18.159 --> 00:18:21.839
 before take and eat can become verbs of salvation.

00:18:23.519 --> 00:18:25.279
 She looked, she looked at her eyes,

00:18:25.279 --> 00:18:28.599
 she saw that it was delight,

00:18:28.599 --> 00:18:31.960
 that this could be to her the garden of the Lord

00:18:31.960 --> 00:18:33.000
 better than the Lord himself,

00:18:33.000 --> 00:18:35.399
 and she ate, it's the exact same thing that happens

00:18:35.399 --> 00:18:37.920
 in Genesis 13, and it happens over and over and over

00:18:37.920 --> 00:18:39.519
 and over again across the Bible

00:18:39.519 --> 00:18:42.399
 in a big series of fall narratives, fall stories,

00:18:42.399 --> 00:18:45.960
 it's what happens to all of us when we sin.

00:18:45.960 --> 00:18:48.559
 Read James 1, 13 to 17,

00:18:48.559 --> 00:18:51.279
 and you can get the exact sequence as well,

00:18:51.279 --> 00:18:52.279
 this is what happens when we sin,

00:18:52.279 --> 00:18:55.960
 we look, we lust, we think that thing

00:18:55.960 --> 00:18:57.720
 will be the garden of the Lord to us,

00:18:57.720 --> 00:19:01.200
 and we take and we eat, and it's idolatry.

00:19:01.200 --> 00:19:05.079
 And just, if you think about it for just a moment,

00:19:05.079 --> 00:19:07.720
 when the serpent comes to Eve,

00:19:07.720 --> 00:19:10.240
 when the serpent comes to Eve, he says to her,

00:19:10.240 --> 00:19:12.720
 did God really say you couldn't eat of that?

00:19:12.720 --> 00:19:13.680
 Now the very first thing he does,

00:19:13.680 --> 00:19:17.680
 he says, can you really trust what God said to you,

00:19:17.680 --> 00:19:20.039
 the promises God made to you?

00:19:20.039 --> 00:19:21.839
 That's the very first way he tempts her,

00:19:21.839 --> 00:19:26.159
 and here, Lot has forgotten what God said.

00:19:26.159 --> 00:19:27.639
 God said, the land of Canaan,

00:19:27.639 --> 00:19:30.240
 stay here and I will bless your family.

00:19:31.679 --> 00:19:33.279
 Did God, but did God really say that?

00:19:33.279 --> 00:19:36.039
 Canaan, go to Sodom and Gomorrah and get the same thing,

00:19:36.039 --> 00:19:37.079
 do it my own way?

00:19:37.079 --> 00:19:38.839
 It's the same thing that the serpent said to Eve,

00:19:38.839 --> 00:19:40.879
 and then right after that, the serpent says,

00:19:40.879 --> 00:19:44.000
 if you eat, you will be like God.

00:19:45.359 --> 00:19:47.679
 And you see, it's the same thing as saying,

00:19:47.679 --> 00:19:51.399
 if I take that, if I chase that thing in my life,

00:19:51.400 --> 00:19:54.360
 then I can build for myself the garden of the Lord.

00:19:54.360 --> 00:19:56.280
 I can have the garden without God,

00:19:56.280 --> 00:19:59.160
 I can be the Lord of the garden, in fact.

00:19:59.160 --> 00:20:00.880
 You see, the same thing that happens to Adam and Eve,

00:20:00.880 --> 00:20:02.000
 is exactly what happens to Lot,

00:20:02.000 --> 00:20:05.360
 is exactly what happens to every one of us when we sin.

00:20:06.400 --> 00:20:09.480
 Hermann Bovingt says that the essence of human sin

00:20:09.480 --> 00:20:12.000
 is self-divinization.

00:20:12.000 --> 00:20:15.080
 Another simpler way to say it is it's self-centeredness.

00:20:15.080 --> 00:20:17.240
 I want to be the Lord of the garden,

00:20:17.240 --> 00:20:20.380
 I don't want to be with the God of the garden.

00:20:20.380 --> 00:20:23.440
 Calvin commenting on Genesis 13, this is what he says,

00:20:23.440 --> 00:20:26.400
 let us then learn by Lot's example

00:20:26.400 --> 00:20:29.680
 that our eyes are not to be trusted,

00:20:29.680 --> 00:20:31.760
 that we must rather be on our guard

00:20:31.760 --> 00:20:36.360
 lest we be ensnared by our look, by our vision,

00:20:37.440 --> 00:20:39.200
 and be encircled with many evils.

00:20:39.200 --> 00:20:43.720
 Just as Lot, when he fancied that he was dwelling in paradise,

00:20:43.720 --> 00:20:46.200
 he was actually plunged into the depths of hell.

00:20:47.120 --> 00:20:49.280
 He thought he could build the garden of the Lord,

00:20:49.279 --> 00:20:50.559
 and it plunged him into the depths of hell,

00:20:50.559 --> 00:20:53.240
 into destruction, into Sodom and Gomorrah.

00:20:53.240 --> 00:20:56.799
 Now that's why lastly, we need to find hope tonight

00:20:56.799 --> 00:20:59.660
 in a different garden, in another garden.

00:21:01.000 --> 00:21:04.200
 At the very end of the passage from verse 14,

00:21:04.200 --> 00:21:06.799
 we have this one of the early moments in the Bible

00:21:06.799 --> 00:21:11.480
 where God comes down, where God comes into our presence,

00:21:11.480 --> 00:21:13.639
 and he comes here into the presence of Abram,

00:21:13.639 --> 00:21:17.480
 and he speaks to Abram here in verse 14.

00:21:17.480 --> 00:21:20.160
 So it says, the Lord said to Abram after Lot had left,

00:21:21.120 --> 00:21:23.480
 lift up your eyes and look.

00:21:23.480 --> 00:21:26.319
 See, Eve lifted up her eyes and she saw and she took,

00:21:26.319 --> 00:21:29.000
 and Lot lifted up his head, and he looked,

00:21:29.000 --> 00:21:31.120
 and he longed for the wrong thing, and he took,

00:21:31.120 --> 00:21:32.759
 and then God comes down to Abram and says,

00:21:32.759 --> 00:21:34.720
 now you lift up your eyes and look.

00:21:36.160 --> 00:21:37.000
 And what's the difference?

00:21:37.000 --> 00:21:39.960
 You know, Abram had given his wife away to Pharaoh,

00:21:39.960 --> 00:21:44.960
 but now Abram is hearing the word of the Lord.

00:21:47.680 --> 00:21:49.920
 He's actually listening.

00:21:49.920 --> 00:21:51.720
 He's saying, God has come to speak to him,

00:21:51.720 --> 00:21:54.279
 and he's saying, now lift up your eyes and look,

00:21:54.279 --> 00:21:56.160
 and look at exactly what I tell you to look at,

00:21:56.160 --> 00:21:58.559
 and stop going your own way.

00:21:58.559 --> 00:22:01.200
 Stop trying to build the garden of the Lord for yourself.

00:22:01.200 --> 00:22:03.240
 And so he hears about God's voice.

00:22:03.240 --> 00:22:06.360
 There's just two things as we close to see here

00:22:06.360 --> 00:22:08.279
 about the hope that we need.

00:22:08.279 --> 00:22:13.279
 And it's first that Lot lived by sight, not by faith,

00:22:13.680 --> 00:22:15.639
 not by the word of the Lord.

00:22:15.639 --> 00:22:18.319
 And Abram here messed it up big time,

00:22:18.319 --> 00:22:19.920
 and he's gonna mess it up again,

00:22:19.920 --> 00:22:23.399
 but he came back and submitted to the word of the Lord.

00:22:23.399 --> 00:22:25.359
 He lived by faith, not by sight.

00:22:25.359 --> 00:22:26.519
 And that's the big difference.

00:22:26.519 --> 00:22:28.639
 Now Calvin, this is what Calvin says again about it.

00:22:28.639 --> 00:22:31.680
 He says, Lot was plunged into the depths of hell

00:22:32.559 --> 00:22:35.759
 by planning his life according to his own sight.

00:22:35.759 --> 00:22:38.799
 Abram waited on the Lord with the eyes of faith.

00:22:38.799 --> 00:22:42.039
 Now what Abram did was really hard

00:22:42.039 --> 00:22:43.879
 in listening to the Lord and waiting

00:22:43.879 --> 00:22:46.640
 and not just choosing Sodom and Gomorrah.

00:22:46.640 --> 00:22:48.920
 And even saying, oh, the humility.

00:22:48.920 --> 00:22:51.400
 Where Abram said, he was the older,

00:22:51.400 --> 00:22:52.879
 he was the head of the clan,

00:22:52.879 --> 00:22:56.400
 and he said, Lot, you pick, and I'll go the other way.

00:22:56.400 --> 00:22:57.400
 What humility?

00:22:58.279 --> 00:23:01.680
 He had changed from chapter 12, clearly.

00:23:01.680 --> 00:23:02.920
 He had changed.

00:23:02.920 --> 00:23:05.640
 What he did though was so hard,

00:23:05.640 --> 00:23:09.320
 because one pastor pointed this out to me in reading,

00:23:09.320 --> 00:23:12.400
 there's a little note in the passage at the end of verse seven.

00:23:12.400 --> 00:23:15.240
 At that time, there were Canaanite and Parasites

00:23:15.240 --> 00:23:16.200
 all over the land.

00:23:17.560 --> 00:23:21.600
 Abram stayed surrounded by Canaanites and Parasites

00:23:21.600 --> 00:23:22.800
 that wanted to kill him.

00:23:24.640 --> 00:23:26.920
 He stayed, he did what was so hard.

00:23:26.920 --> 00:23:30.720
 And that tells us something very simple, and that's this.

00:23:30.720 --> 00:23:34.640
 Living by faith is a lot harder than living by sight.

00:23:36.519 --> 00:23:38.640
 You live by faith in this life, and you look up,

00:23:38.640 --> 00:23:40.000
 and there's Canaanites everywhere.

00:23:40.000 --> 00:23:42.120
 There's hard things about it all over the place.

00:23:42.120 --> 00:23:44.079
 Living by faith is so much more difficult

00:23:44.079 --> 00:23:46.200
 than living by sight, and that means that you've got

00:23:46.200 --> 00:23:50.880
 to wake up every single day and point your heart back again

00:23:51.960 --> 00:23:55.039
 to the true vision of delight.

00:23:55.960 --> 00:23:58.319
 You've got to lift up the eyes of your heart every single day,

00:23:58.319 --> 00:24:00.120
 if you're gonna live by faith and not by sight,

00:24:00.119 --> 00:24:02.639
 and see the one that can actually be for you,

00:24:02.639 --> 00:24:05.399
 the Garden of the Lord, the true Garden Himself.

00:24:05.399 --> 00:24:09.959
 And in John chapter 19, Jesus was being crucified.

00:24:11.679 --> 00:24:16.000
 And it says in John chapter 19,

00:24:16.000 --> 00:24:18.599
 John I think really goes out of his way to point this out.

00:24:18.599 --> 00:24:21.599
 In chapter 19 verse 31, that the soldiers came

00:24:21.599 --> 00:24:26.279
 and they broke the legs of the criminals next to him.

00:24:26.279 --> 00:24:28.959
 But when it came to him, they saw Jesus was dead.

00:24:28.960 --> 00:24:31.039
 He didn't have to have that stabbed him.

00:24:31.039 --> 00:24:32.519
 He was dead.

00:24:32.519 --> 00:24:35.440
 And blood and water poured from his side.

00:24:35.440 --> 00:24:37.120
 And then John writes this, he says,

00:24:37.120 --> 00:24:39.440
 he who bears witness to these things,

00:24:39.440 --> 00:24:43.079
 John himself, testifies this is true.

00:24:43.079 --> 00:24:45.039
 In other words, he's saying, look, I saw it.

00:24:45.039 --> 00:24:46.759
 Just remember John was there.

00:24:46.759 --> 00:24:48.400
 He was dead.

00:24:48.400 --> 00:24:49.360
 That's what John's saying.

00:24:49.360 --> 00:24:50.960
 Really dead.

00:24:50.960 --> 00:24:51.880
 No life left.

00:24:51.880 --> 00:24:53.240
 This was not sleep.

00:24:53.240 --> 00:24:54.079
 He was dead.

00:24:54.079 --> 00:24:59.079
 And then it says, so Joseph and Nicodemus prepared his body,

00:25:00.359 --> 00:25:02.919
 took him down off the cross, wrapped him,

00:25:02.919 --> 00:25:06.879
 put spices on him in John 1941, and it so happened

00:25:06.879 --> 00:25:10.359
 that next to the cross, next to where he was crucified,

00:25:10.359 --> 00:25:11.679
 there was a garden.

00:25:13.319 --> 00:25:17.519
 And Jesus' dead body was laid into the garden.

00:25:20.240 --> 00:25:23.199
 And when Jesus Christ rose from the dead on the third day

00:25:23.200 --> 00:25:24.799
 and the midst of the garden,

00:25:25.799 --> 00:25:30.000
 he brought life back to the garden of the Lord.

00:25:30.000 --> 00:25:32.600
 Remember in the beginning, Adam and Eve,

00:25:32.600 --> 00:25:35.000
 they sinned against God and they were exiled from the garden.

00:25:37.000 --> 00:25:39.000
 A cherub was there with a flaming sword

00:25:39.000 --> 00:25:41.000
 and said, you can't come back in this place.

00:25:41.000 --> 00:25:43.000
 And when Jesus went into the garden dead

00:25:43.000 --> 00:25:44.600
 and he woke up, he came up from the dead,

00:25:44.600 --> 00:25:46.400
 he dismissed the cherub.

00:25:46.400 --> 00:25:47.600
 He said, it's time for you to go home.

00:25:47.600 --> 00:25:48.799
 Your job is done.

00:25:48.799 --> 00:25:52.799
 Now people really can come find the delight

00:25:52.799 --> 00:25:55.399
 of Eden, the garden of the Lord itself.

00:25:55.399 --> 00:25:56.599
 You can have it.

00:25:56.599 --> 00:25:58.899
 We spend our lives looking for the garden of the Lord.

00:25:58.899 --> 00:26:00.000
 We long for Eden.

00:26:00.000 --> 00:26:03.200
 We long for that thing that is gonna truly fulfill us

00:26:03.200 --> 00:26:06.599
 and we look in all the wrong places, the eyes of our heart.

00:26:06.599 --> 00:26:07.799
 We don't have the right vision.

00:26:07.799 --> 00:26:09.799
 Jesus Christ is Eden.

00:26:10.799 --> 00:26:12.399
 He is the garden.

00:26:12.399 --> 00:26:14.200
 He is the delight of your eye.

00:26:14.200 --> 00:26:16.799
 He is the apple of the eye of your heart.

00:26:16.799 --> 00:26:18.099
 He's everything.

00:26:18.099 --> 00:26:20.299
 He is what you want, even if you don't know it.

00:26:20.299 --> 00:26:21.399
 He is what you want.

00:26:21.400 --> 00:26:23.400
 And so this passage is saying,

00:26:23.400 --> 00:26:27.400
 what do you want in your life to be for you the good life,

00:26:27.400 --> 00:26:28.800
 to be for you the garden of the Lord?

00:26:28.800 --> 00:26:33.400
 And the right answer is Jesus, even when we choose otherwise.

00:26:33.400 --> 00:26:38.400
 And that means finally that the other thing we see here

00:26:38.400 --> 00:26:41.400
 about Moses, about Abram, sorry,

00:26:41.400 --> 00:26:46.400
 is that his life was not only marked by faith

00:26:46.400 --> 00:26:50.400
 instead of sight, but also by repentance.

00:26:50.400 --> 00:26:55.400
 You need faith, not sight, to see truly with eyes of your heart

00:26:55.400 --> 00:26:57.400
 that Jesus is the garden of Eden to you.

00:26:58.400 --> 00:27:00.400
 And then a life of repentance.

00:27:00.400 --> 00:27:05.400
 Last thing, remember in chapter 12, Abram gave away his bride,

00:27:05.400 --> 00:27:06.400
 Deferro.

00:27:07.400 --> 00:27:10.400
 He gave his wife away to protect his own skin.

00:27:10.400 --> 00:27:14.400
 And when you flip over to chapter 13, the first four verses,

00:27:14.400 --> 00:27:17.400
 Abram is going back, he's come back to the Promised Land

00:27:17.400 --> 00:27:20.400
 and he's going to every single one of the altars

00:27:20.400 --> 00:27:24.400
 that he had previously built in Bethel and AI in these places

00:27:24.400 --> 00:27:27.400
 and offering a sacrifice and praying.

00:27:27.400 --> 00:27:31.400
 And one commentator points out, Abram is on a repentance tour.

00:27:32.400 --> 00:27:35.400
 He had given his bride away like Adam in the garden

00:27:35.400 --> 00:27:37.400
 and now he's come back to the Promised Land

00:27:37.400 --> 00:27:39.400
 and he's on a repentance tour.

00:27:39.400 --> 00:27:41.400
 He's going to every single altar in the land of Canaan

00:27:41.400 --> 00:27:44.400
 and saying to the Lord, I'm sorry, I'm sorry, I'm sorry.

00:27:44.400 --> 00:27:45.400
 I'm not the man.

00:27:45.400 --> 00:27:47.400
 I'm broken.

00:27:47.400 --> 00:27:48.400
 I need healing.

00:27:48.400 --> 00:27:49.400
 I need forgiveness.

00:27:49.400 --> 00:27:52.400
 I need to be renewed and put back together again.

00:27:52.400 --> 00:27:54.400
 He's on a repentance tour.

00:27:54.400 --> 00:27:56.400
 That's what we need.

00:27:57.400 --> 00:28:02.400
 Repentance is acknowledging that you don't have the resources

00:28:02.400 --> 00:28:08.400
 within yourself to stop desiring things in the wrong ways.

00:28:09.400 --> 00:28:13.400
 Repentance is not just saying, I believe in Jesus.

00:28:13.400 --> 00:28:15.400
 I believe that he is the Garden of Eden.

00:28:15.400 --> 00:28:21.400
 It's saying the lusts of the eyes of my heart put him on the cross.

00:28:23.400 --> 00:28:27.400
 It's when it gets personal and you say,

00:28:27.400 --> 00:28:32.400
 the things I wrongly desire in this life crucified my Lord.

00:28:33.400 --> 00:28:34.400
 And he did it for me.

00:28:34.400 --> 00:28:38.400
 And now he's the delight of my life, the true garden to me.

00:28:39.400 --> 00:28:41.400
 Why does the Bible...

00:28:41.400 --> 00:28:44.400
 Why does the Bible constantly say, look at Abram.

00:28:44.400 --> 00:28:45.400
 He's a great example of faith.

00:28:45.400 --> 00:28:46.400
 Look at Abram.

00:28:46.400 --> 00:28:51.400
 If you read through, you will see Abram messed it up a lot.

00:28:51.400 --> 00:28:53.400
 A lot. Big ways.

00:28:53.400 --> 00:28:56.400
 He's going to do it again in a couple of chapters.

00:28:56.400 --> 00:28:59.400
 Give his wife away to protect his own skin.

00:28:59.400 --> 00:29:01.400
 He's going to do it again.

00:29:01.400 --> 00:29:07.400
 But the reason I think the Bible commends him so much is because he was a big sinner

00:29:07.400 --> 00:29:13.400
 that looked to the promised son that he knew was promised through his family line.

00:29:13.400 --> 00:29:16.400
 And therefore he became a big repenter.

00:29:18.400 --> 00:29:20.400
 And that's what we need.

00:29:20.400 --> 00:29:21.400
 Let's pray.

00:29:21.400 --> 00:29:26.400
 Lord, we ask that you would give us the eyes...

00:29:26.400 --> 00:29:28.400
 That you would fix the eyes of our hearts.

00:29:28.400 --> 00:29:32.400
 We bring them before you and confess to you tonight.

00:29:32.400 --> 00:29:38.400
 Lord, I ask now that maybe somebody tonight would confess before you for the first time ever

00:29:38.400 --> 00:29:42.400
 or be renewed in that confession because it's been too long.

00:29:42.400 --> 00:29:49.400
 The eyes of our heart are broken and we want things that are not the garden of the Lord.

00:29:49.400 --> 00:29:53.400
 We want good things in the worst ways.

00:29:53.400 --> 00:29:55.400
 And so we've made lots of idols.

00:29:55.400 --> 00:29:57.400
 And so we bring those before you.

00:29:57.400 --> 00:29:58.400
 We want them smashed.

00:29:58.400 --> 00:30:06.400
 And so we ask, Lord, that you would do that for us and instead turn us around and give us a vision

00:30:06.400 --> 00:30:12.400
 for the true gardener, the delight of our life, Jesus Christ, our Lord.

00:30:12.400 --> 00:30:15.400
 God himself come to show up for us.

00:30:15.400 --> 00:30:17.400
 So we ask for that.

00:30:17.400 --> 00:30:24.400
 We ask this week as we step towards Monday that you would give us the strength to wake up every day

00:30:24.400 --> 00:30:29.400
 and repent, to confess and repent that that would be our daily practice.

00:30:29.400 --> 00:30:32.400
 So we need that so much, God, or we'll forget.

00:30:32.400 --> 00:30:38.400
 And so we ask that you would just strengthen our hearts now by the Spirit to be people that are big repenters.

00:30:38.400 --> 00:30:40.400
 And we ask that in Jesus' name.

00:30:40.400 --> 00:30:55.400
 Amen.