WEBVTT

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 We are working our way through the Ten Commandments.

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 We're on the penultimate Commandments night, number nine, and it's about our words, about

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 our speech.

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 Let me read to you a couple more verses from Proverbs, Proverbs 6.

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 This is the famous place in the book of Proverbs where God lists seven things that he hates,

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 the seven deadly sins as he actually recorded them.

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 And this is what they are.

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 It says, the Lord hates, haughty eyes, a lying tongue, hands that shed innocent blood, devising

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 wicked plans, feet that run to evil, a false witness who breathes out lies, one who says

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 discord among the brothers.

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 Now at least three of these in some commentators say four.

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 Four of the seven are about speech, about words.

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 So he mentions a lying tongue, a false witness, and one who says discord with their words

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 amongst a group of people, amongst a church, for example.

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 Three out of the seven, maybe four out of the seven, that's 40 to 60 percent.

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 That's a lot.

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 Why?

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 Why is it that the seven things listed that God says he hates, he fights against are about

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 the way we speak, our words, sins of speech.

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 We've looked at the past couple of weeks at Thou Shall Not Murder, and there's so much

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 depth in that command, but most of us are not struggling day to day with acts of violence.

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 Most of us, most of us are not getting in fistfights regularly.

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 We looked last time at Thou Shall Not Still, and most of us today, we went to lunch maybe

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 with our friend here, our neighbor, did not walk away with the silver spoon, right?

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 But all of us struggle to leave the house of our neighbor and not say something critical

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 about them, gossip about them.

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 See three or four out of the seven, and it's because we all struggle with our words at

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 a rate, a rate so much greater than any of the rest of the issues that we face probably.

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 And when we believe the gospel, when you come, when Jesus comes into your life and you're

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 changed, he says that out of the heart the mouth speaks.

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 And so he's signaling there that the gospel comes and changes all of who you are, but

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 it begins with the heart.

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 It starts in the inside and flows outward.

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 And yet, despite believing the gospel, we struggle.

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 We struggle with the sins of speech.

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 How can we change?

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 Is that fireworks?

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 I think so.

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 How can we change?

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 We struggle so much.

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 A wise friend once told me that you can see how much the gospel has affected a person's

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 heart in the way that they speak to the waiter at the restaurant.

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 You can measure a person's character by the way.

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 They speak to the wait staff when they go to the restaurant.

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 I think that's probably true.

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 Why haven't we changed?

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 How can we change when it comes to our words?

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 Let's think about it.

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 First, what is forbidden in this commandment?

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 Secondly, why are words so important?

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 And then finally, what is required of us from this commandment?

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 Okay, so first, what's forbidden in this commandment?

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 Thou shall not bear false witness.

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 What's forbidden?

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 Well, do not bear false witness.

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 And what is in view here in the word witness is a judicial setting.

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 So this command is all about the judicial setting, the setting of the courtroom.

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 That's the most surface level reading of it.

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 It's exactly what the words mean.

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 It's a judicial language.

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 So it's saying, don't bear false witness in the midst of the courtroom, and you have

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 places like Proverbs 25 or 18 that says a false witness in court in particular is a

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 swinging sword, a brutal club.

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 False witness in court is like a swinging sword everywhere.

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 Somebody's going to get cut, meaning there's going to be an injustice that takes place

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 because of witnessing in the wrong way in the midst of the court, telling lies in the

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 midst of the courtroom.

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 A lie, it's saying that the command is saying can bring about a great injustice.

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 And so tell the truth, be a truthful person.

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 That's the idea.

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 Now, that's why we read so many other passages because you've got to get beyond the ninth

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 commandment to really understand the ninth commandment.

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 And the ninth commandment has so much more depth that the reference on the surface to

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 just the judicial courtroom setting is commanding, calling on us to become people of the truth

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 in general at a broad level.

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 And so when you read the Westminster Confessions, larger catechism on this, they, in every single

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 one of the commands in the 17th century, tried to make a list of all the ways you could keep

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 the command or break the command.

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 And by far, the longest section is on the ninth commandment.

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 And they went to all these other places across the Bible to see all the different ways that

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 you can keep the commandment or break this commandment.

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 Here's one of the things they say, they say, we're being called here to, we're being warrant

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 here not to, I should say, speak the truth unseasonably.

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 That is, don't speak the truth at the wrong time unnecessarily.

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 They say we're being called here to never maliciously speak the truth.

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 So speaking the truth with the wrong motivation.

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 We're being called here to never pervert the truth, to twist it into the wrong meaning,

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 to misrepresent the truth.

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 So they're saying this commandment means more than just tell the truth all the time.

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 It's saying actually being a truthful person means knowing when to tell the truth, how

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 to tell the truth, and all because you know why you're telling the truth.

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 It goes all the way to the bottom of the human heart.

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 And so the biggest emphasis you see in the way these Westminster theologians talked about

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 it is they said, don't damage.

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 They said the ninth commandment teaches do not damage anybody's name or reputation unnecessarily.

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 You see what they were saying?

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 They were saying actually becoming a truth telling person means knowing when not to tell

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 the truth about somebody.

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 Means not, in other words, they were saying no when the gossip should just stop with you.

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 Don't damage other people's reputation unnecessarily.

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 They said it's the biggest takeaway from the ninth commandment.

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 They said that if you know something less than flattering about somebody in your life,

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 here's the quote, sorrow over it and cover their infirmity.

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 Do everything you can to be broken by it with them and to cover it.

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 In other words, to walk alongside them, but to never extend the gossip.

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 You see how they took it?

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 Martin Luther said the ninth commandment means always try to give the benefit of the doubt

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 to somebody else.

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 Now here's the point.

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 That means that the ninth commandment is so important being a truthful person who knows

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 why they're telling the truth, who knows the wisdom of when to tell the truth, who knows

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 the wisdom of protecting the truth.

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 Because we all know that a healthy society and a healthy life and a prospering and a

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 flourishing life and a life of peace and a nation of peace and a society of peace depends

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 on all of that.

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 It depends on truth telling.

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 It's words that start wars.

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 It's telling the truth at the wrong time in the wrong ways that can begin a war, that

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 can begin a great conflict.

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 And so there's so much depth here, I should say, about being truthful.

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 This is a short sentence.

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 And so you've got to get into other places in Scripture to really mine the depths of

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 it.

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 Now let me do that by going to Proverbs and James.

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 We read from those two places, Proverbs and James.

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 And when you do that, when you look at what Proverbs and James says about our speech,

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 the big thing that comes out of it is that God wants us to know across the Bible that

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 He wants us to see the power in our words, in our speech.

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 So let me remind you of Proverbs 12, 17.

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 We read it just a moment ago.

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 It says, speaking rashly is like a sword thrust, like a death wound, like a dagger.

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 But speaking truth, on the other hand, is like a healing balm or a medicine.

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 Now do you have a memory in your life of that time that that person said that thing to you?

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 And you've never forgotten it.

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 A time where you were struggling and you were suffering and you were low and that person

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 came and gave the death blow.

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 Proverbs 12 says a rash word is like a dagger wound.

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 You know, saying something that's true but that's motivated in the wrong ways at the

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 wrong time can be the final wound that cuts somebody down.

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 Do you have a memory like that or do you have a memory on the other side that you've never

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 forgotten that person said the kindest word to you when you were at your lowest?

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 Where they said that one thing that brought you back to life when you were in the midst

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 of feeling the pangs of death.

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 And Proverbs 12 says a kind word is like medicine applied to a great wound.

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 In other words, it's saying words are like knives.

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 Words are knives and you can use your words to cut like a dagger blow.

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 You can bring death into somebody's life with your words or you can use your words like

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 the surgeon's scalpel where you slice them in just the right way in order to heal them

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 again.

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 They go either direction.

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 You say your words have the power of death or the power of life built right into them.

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 Now James chapter 3, we read that verses 2 to 10.

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 The idea there is what can our words do?

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 And James gives us all these metaphors, illustrations.

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 He says verse 3 to 5, your tongue is small but it can do great things.

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 See that emphasis?

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 Power.

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 Your speech has so much power.

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 Here's the three metaphors he gives us.

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 Your mouth is like the rudder of a ship.

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 You know, a rudder of a ship is so small but the person driving the ship can turn a massive

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 ocean liner with just a small rudder.

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 Great power, you see.

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 It's like the bit and bridle of a horse.

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 You can have a horse sitting at 16, 18 hands.

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 That's a very big horse.

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 And you can turn it with just a little bitty piece of metal in its mouth.

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 Or my favorite one, your tongue is like a campfire, a small fire, it says.

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 And you know, when you go camping, when we go camping, we bought a, here we bought a

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 little V shape fire pit to take camping.

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 It folds flat.

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 You can take it anywhere.

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 You can hike to the top of Monroe with it.

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 It's so light.

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 It's wonderful.

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 But why?

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 Why do you buy something like that?

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 Because you know that when you go out into the wilderness and the conditions are dry,

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 if you do not have that fire protected, put in exactly the place you need it to be, it

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 can become death.

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 It can spread.

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 You know, a little campfire can become a forest fire and a city fire and a nation fire

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 and you can burn the world down, right?

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 And that's exactly what Proverbs 12 is saying.

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 That's exactly what James 3 is getting at, that in your speech, your speech is a campfire.

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 You know, and when you have a campfire, exactly where it should be, you can roast marshmallows

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 over it.

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 It can be a wonderful night.

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 You know, you can bring healing, good things, sweet things into people's lives.

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 But if you let it get out of control, if it's not bounded, if the motivations of the heart

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 are not in the right place, then it can destroy, it can bring death to so many people.

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 It even goes, James goes so far as to say, our words can set hellfire.

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 That's what he says, go henna fire.

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 They're that serious.

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 Now here's the important text and we'll move on to the second thing.

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 Proverbs 18, 21 summarizes it all for us.

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 It says, our words have the power of life and death.

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 So there it is all very clearly forced.

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 Do you know that tonight?

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 That your speech, your words have the power of life and death in this world.

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 Have the power of life and death in people's lives all around you.

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 Every single day, every single moment, your ability to speak and communicate wields such

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 power in the midst of this world.

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 How do you minister to others?

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 What are you ministering to others with your words in your day to day life?

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 James 3 verse 8 says, no human being can tame the tongue.

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 Do you hear that?

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 Nobody can, what are you ministering with your words?

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 And James comes and says, death.

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 Nobody can tame the tongue.

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 He says, it is a deadly poison in the midst of human hands as a human instrument.

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 He says, oh boy, what are we to do?

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 He says, there's no help for us.

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 Our tongues are deadly, he says.

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 And Jesus comes in Matthew 12, 36 and says, I tell you on the day of judgment, every single

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 one of you will give an account for every careless word you've ever spoken.

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 For by your words, you will be justified and by your words, you will be condemned.

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 We will all give an account before the King of Kings of every careless word that we ever

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 spoke.

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 Now, secondly, why, there's good news coming.

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 Why are our words so powerful?

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 Why is it that, before we get to the good news, why is it that our tongues, our speech

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 has the power of life and death?

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 Why are they so serious?

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 All right, stick with me.

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 I know the fireworks are there.

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 Keep going.

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 We're getting there.

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 Why are our words so powerful?

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 Hear that?

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 It stopped.

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 James chapter three, verse nine tells us, here's why our words are so powerful.

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 We have a little hint.

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 James chapter three, verse nine, with our words, we bless God, James says, and then we

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 curse people who are made in the image of God.

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 And he says, brothers and sisters, that ought not be so.

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 So he's saying here that we come to worship and we bless God's name and then we leave

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 and we curse people, human beings made in the likeness or the image of God.

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 Now he's trying to do something there.

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 He's trying to take us all the way back to Genesis chapter one and say, here's the reason

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 why your words are so powerful.

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 He says, we curse people made in the image of God.

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 And there's the idea.

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 Our words are so powerful because we were made in the image of God.

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 Genesis one, 26 to 28 tells us that.

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 And that means that when you read Genesis one, you're supposed to think about something

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 very specific, James three says, and that's that when God created the world, he did it

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 with words.

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 God made the world in the beginning and he spoke the world into existence.

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 And so the very word of God, the words of God's voice come out of his mouth and through

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 that he gives us the instrument of life itself.

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 God can speak and make nothing become something.

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 And then he turns and says, now I'm making all of you in my image.

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 And that means I'm giving you the possibility of communication, of speech.

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 And so one of the first things we should think about the image of God, what does the image

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 of God means?

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 It means that you are a speaker, a communicator.

00:15:33.440 --> 00:15:36.560
 God spoke in the beginning and you can speak.

00:15:36.560 --> 00:15:40.240
 It differentiates you from the animal kingdom in a significant way.

00:15:40.240 --> 00:15:43.920
 It's one of the most fundamental aspects of who we are as being made in the image of

00:15:43.920 --> 00:15:44.920
 God.

00:15:44.919 --> 00:15:50.439
 And you, when you speak, you are being like God.

00:15:50.439 --> 00:15:54.479
 And when you speak words of medicine, words of life to people, you are really being like

00:15:54.479 --> 00:15:55.799
 God.

00:15:55.799 --> 00:16:00.399
 Your words are being used as an instrument of life, like God used them to create the whole

00:16:00.399 --> 00:16:01.519
 world.

00:16:01.519 --> 00:16:03.719
 That's what it means to be made in the image of God.

00:16:03.719 --> 00:16:10.679
 Now that means in the 10 commandments, remember you can blaspheme God, you can bear God's

00:16:10.679 --> 00:16:14.799
 name the wrong way by speaking curses against God.

00:16:14.799 --> 00:16:17.359
 You can blaspheme the name of God.

00:16:17.359 --> 00:16:21.479
 And then in the 9th commandment we learn that means you can also blaspheme the image of

00:16:21.479 --> 00:16:24.079
 God by cursing the image of God.

00:16:24.079 --> 00:16:25.079
 You can do both.

00:16:25.079 --> 00:16:27.079
 You can blaspheme people and you can blaspheme God.

00:16:27.079 --> 00:16:31.039
 You can blaspheme people because they're made in the image of God.

00:16:31.039 --> 00:16:32.039
 They're like God.

00:16:32.039 --> 00:16:33.559
 You can do both with your mouth.

00:16:33.559 --> 00:16:38.319
 You can bless God and bless people or curse God and curse the image of God at the same

00:16:38.319 --> 00:16:39.319
 time.

00:16:39.319 --> 00:16:44.399
 Now there's a very helpful illustration of this in the Old Testament.

00:16:44.399 --> 00:16:51.399
 In the original form of the Old Testament it had three sections and one of those sections

00:16:51.399 --> 00:16:53.480
 is called the writings.

00:16:53.480 --> 00:16:57.919
 And in the writings we have what we today now call the wisdom literature.

00:16:57.919 --> 00:17:06.920
 And there were four books in the writings all grouped together, Job, Esther, Daniel, and

00:17:06.920 --> 00:17:08.079
 Ruth.

00:17:08.079 --> 00:17:11.920
 And the reason for that is that when you read in the wisdom literature about what it means

00:17:11.920 --> 00:17:17.519
 to be wise, the Bible gives you four illustrations of wisdom.

00:17:17.519 --> 00:17:19.640
 Two men, two women.

00:17:19.640 --> 00:17:25.200
 Job and Daniel illustrate for the men, illustrate for all of us, but for men what it means to

00:17:25.200 --> 00:17:26.400
 be a wise man.

00:17:26.400 --> 00:17:30.920
 And then Ruth and Esther give you the two illustrations of the wise woman.

00:17:30.920 --> 00:17:31.920
 They go together like that.

00:17:31.920 --> 00:17:35.600
 Now one of those four is the book of Daniel.

00:17:35.600 --> 00:17:40.279
 And in it we have probably the greatest illustration of the damage that can be done in using our

00:17:40.279 --> 00:17:42.559
 speech in the wrong way.

00:17:42.559 --> 00:17:48.399
 Nebuchadnezzar is the king and he walks out in Daniel chapter four onto his porch and

00:17:48.399 --> 00:17:56.319
 he says, is this not Babylon the great which I myself have built as a royal residence by

00:17:56.319 --> 00:18:00.519
 the might of my power and for my glory and for my majesty?

00:18:00.519 --> 00:18:05.440
 And then the text says, and at the words of his mouth, when the words of his mouth, the

00:18:05.440 --> 00:18:10.279
 words of pride and the words of curse against God, that's how Daniel reads it.

00:18:10.279 --> 00:18:12.600
 A blasphemy against God came out of his mouth.

00:18:12.600 --> 00:18:17.519
 It says he was driven away from humankind to dwell with the beast, to eat grass like

00:18:17.519 --> 00:18:24.200
 the cattle, to grow hair like a bird, to grow nails as long as birds' claws.

00:18:24.200 --> 00:18:33.759
 Now James chapter three says, we contain every single beast of the earth except the tongue.

00:18:33.759 --> 00:18:38.240
 We can control every animal that God has ever made we human beings, but we cannot control

00:18:38.240 --> 00:18:41.279
 the beast that is our speech.

00:18:41.279 --> 00:18:47.920
 And you see as soon as Nebuchadnezzar spoke words of blasphemy, building himself up over

00:18:47.920 --> 00:18:52.000
 God himself, words of blasphemy, words of curse against the living God, what happened?

00:18:52.000 --> 00:18:53.879
 He became a beast.

00:18:53.879 --> 00:18:57.480
 God sent him into the wilderness and he became beastly.

00:18:57.480 --> 00:19:02.279
 And James is putting something together between Genesis one and Daniel four and then James

00:19:02.279 --> 00:19:07.559
 chapter three and saying when we use our words to speak ill of others, to curse or blaspheme

00:19:07.559 --> 00:19:12.319
 God or other people, we become beastly.

00:19:12.319 --> 00:19:16.559
 In other words, he's saying that sinful speech dehumanizes.

00:19:16.559 --> 00:19:22.119
 Sinful speech dehumanizes the speaker and the person spoken about.

00:19:22.119 --> 00:19:24.279
 It undercuts the image of God.

00:19:24.279 --> 00:19:28.599
 The image of God, that's what it means to be human, but when we curse the image of God,

00:19:28.599 --> 00:19:30.240
 we dehumanize.

00:19:30.240 --> 00:19:33.960
 We try to take away the image of God from somebody else and so it's saying our sinful

00:19:33.960 --> 00:19:39.319
 speech ultimately dehumanizes ourselves and other people as soon as we do it.

00:19:39.319 --> 00:19:47.079
 Sticks and stones may break your bones, but words will never hurt you.

00:19:47.079 --> 00:19:50.759
 Sticks and stones can break your bones, but words can kill your soul.

00:19:50.759 --> 00:19:52.559
 Words can destroy you.

00:19:52.559 --> 00:19:55.920
 Words are so much more powerful than sticks and stones.

00:19:55.920 --> 00:20:00.300
 You can go to the doctor for the sticks and stones, but not what do you do with the words?

00:20:00.300 --> 00:20:04.480
 The words that curse you, the words of pain, the words that you've never forgotten that

00:20:04.480 --> 00:20:09.480
 that person said to you at that time, in that place, in that year.

00:20:09.480 --> 00:20:11.800
 Words are so much more powerful than sticks and stones.

00:20:11.800 --> 00:20:19.680
 Friends, have you made mistakes with your words today?

00:20:19.680 --> 00:20:24.039
 Have you made mistakes with your speech this past week?

00:20:24.039 --> 00:20:29.720
 Have you said something in the past month that you say, man, I wish I could take that

00:20:29.720 --> 00:20:31.519
 back?

00:20:31.519 --> 00:20:35.920
 Have you ever said anything in your entire life where you say, if only I could, if I

00:20:35.920 --> 00:20:41.240
 could bring those words back and hold and change my motivations and change the words

00:20:41.240 --> 00:20:42.440
 I chose to speak?

00:20:42.440 --> 00:20:44.079
 Is that you?

00:20:44.079 --> 00:20:46.720
 Is that you tonight?

00:20:46.720 --> 00:20:51.159
 On the one hand, Jesus Christ says, we will stand before Him and account for every careless

00:20:51.159 --> 00:20:52.599
 word we ever spoke.

00:20:52.599 --> 00:21:01.199
 On the other hand, John's Gospel says, Jesus Christ is the Word who became flesh and dwelt

00:21:01.199 --> 00:21:03.199
 among us.

00:21:03.199 --> 00:21:11.359
 Now that means that in John's Gospel, God is telling us that Jesus Christ is the very

00:21:11.359 --> 00:21:14.959
 speech of God the Father.

00:21:14.959 --> 00:21:19.480
 We speak and have the power to give medicine, instruments of life, but Jesus Christ, you

00:21:19.480 --> 00:21:22.759
 see what He's saying, He is the very instrument of life.

00:21:22.759 --> 00:21:25.440
 He is the speech of God the Father.

00:21:25.440 --> 00:21:28.200
 He is the Word, John tells us.

00:21:28.200 --> 00:21:31.319
 And the Word became flesh and has come down and dwelt among us.

00:21:31.319 --> 00:21:34.240
 And what does God's Word say?

00:21:34.240 --> 00:21:39.319
 In other words, He's saying, look at Jesus and you can see what God is saying to you

00:21:39.319 --> 00:21:41.240
 about your words.

00:21:41.240 --> 00:21:43.599
 And what does it say when you look at Jesus?

00:21:43.599 --> 00:21:45.519
 Here's what God says.

00:21:45.519 --> 00:21:52.559
 God says of Jesus in Isaiah 53, and Isaiah 53, this is what God says of Jesus, that He

00:21:52.559 --> 00:21:58.839
 is the one from whom we had to turn our faces away.

00:21:58.839 --> 00:22:07.240
 And you see, it's saying in Isaiah 53 that He would be like a sheep led to the slaughter.

00:22:07.240 --> 00:22:10.480
 And when that happens, you would have to turn your face away.

00:22:10.480 --> 00:22:12.599
 You couldn't look.

00:22:12.599 --> 00:22:14.160
 You see, you couldn't look.

00:22:14.160 --> 00:22:15.160
 You couldn't look at what?

00:22:15.160 --> 00:22:20.640
 You couldn't look at the fact that He came to be dehumanized.

00:22:20.640 --> 00:22:23.360
 Jesus Christ came to be treated like a beast.

00:22:23.360 --> 00:22:24.840
 He came to be dehumanized.

00:22:24.840 --> 00:22:30.880
 You see, every single careless word we've ever spoken dehumanizes.

00:22:30.880 --> 00:22:34.040
 And Jesus says, you're going to have to be held to account for that.

00:22:34.040 --> 00:22:37.960
 And then Jesus Christ came to be ultimately dehumanized.

00:22:37.960 --> 00:22:41.640
 He came to go to the cross to be treated like a beast for every careless word we've ever

00:22:41.640 --> 00:22:43.040
 spoken.

00:22:43.039 --> 00:22:48.759
 That means that He's saying that at the cross, when the Son of God was dehumanized, He got

00:22:48.759 --> 00:22:51.279
 what our sinful speech deserves.

00:22:51.279 --> 00:22:54.039
 He took it into Himself.

00:22:54.039 --> 00:22:58.240
 The cross tells you what every careless word deserves.

00:22:58.240 --> 00:23:00.740
 That's what we see when Jesus goes to the cross.

00:23:00.740 --> 00:23:07.839
 It tells you what God gave in love to overcome the pain of your sinful speech.

00:23:07.839 --> 00:23:10.359
 Today is the day.

00:23:10.359 --> 00:23:14.839
 Night is the night, I should say, to mourn your sinful speech, but to look and lift up

00:23:14.839 --> 00:23:16.000
 your head and look at the cross.

00:23:16.000 --> 00:23:23.079
 Now listen, let me ask you a few application questions about this.

00:23:23.079 --> 00:23:26.199
 Can you say tonight, do you know tonight?

00:23:26.199 --> 00:23:31.399
 Do you look to Jesus tonight and know that every single sinful word and thought really

00:23:31.399 --> 00:23:35.639
 did die with Him when He died?

00:23:35.640 --> 00:23:42.160
 So if you think back to that thing you said at that time and it still breaks your heart,

00:23:42.160 --> 00:23:46.080
 do you know tonight, do you rest tonight in the fact that every single careless word

00:23:46.080 --> 00:23:51.240
 you've ever spoken, today, yesterday, this month, last year, and for your entire life,

00:23:51.240 --> 00:23:55.440
 really did die when Jesus died?

00:23:55.440 --> 00:23:56.920
 It went to death.

00:23:56.920 --> 00:23:58.600
 It's gone forever.

00:23:58.600 --> 00:24:00.280
 God has forgiven you.

00:24:00.280 --> 00:24:01.280
 It's over with.

00:24:01.280 --> 00:24:04.240
 Now let me take this a step further.

00:24:04.240 --> 00:24:05.620
 Jesus Christ was forsaken.

00:24:05.620 --> 00:24:11.960
 He heard silence from God the Father so you could hear a word of peace.

00:24:11.960 --> 00:24:20.920
 Some of us come tonight not just struggling over the speech we've said and the need we

00:24:20.920 --> 00:24:24.200
 have of forgiveness for that.

00:24:24.200 --> 00:24:27.319
 For the things we've said, the things we never said, maybe.

00:24:27.319 --> 00:24:29.720
 There's forgiveness in Jesus for all of it.

00:24:29.720 --> 00:24:36.240
 And some of us tonight also come struggling because we have years and years of speech

00:24:36.240 --> 00:24:41.920
 that have been hurled at us.

00:24:41.920 --> 00:24:46.839
 Years and years of being made fun of, years and years of being cut down, years and years

00:24:46.839 --> 00:24:50.480
 of being told something very damaging to our hearts.

00:24:50.480 --> 00:24:53.360
 So some of us come tonight and we carry that.

00:24:53.360 --> 00:24:57.799
 And it's not only that we're sinners with our speeches that we've been sinned at many,

00:24:57.799 --> 00:25:00.480
 many times by other people's speech.

00:25:00.480 --> 00:25:02.960
 And let me just say this.

00:25:02.960 --> 00:25:10.680
 If God the Father would go to the length of giving his son to death, utter dehumanization

00:25:10.680 --> 00:25:17.759
 for you, do you not know tonight that God says a different story about you that God

00:25:17.759 --> 00:25:19.159
 sings over you?

00:25:19.159 --> 00:25:23.559
 You know, all the things that that person said to you that hurt you and broke you and

00:25:23.559 --> 00:25:24.559
 destroyed your heart.

00:25:24.559 --> 00:25:28.759
 Do you know tonight that God the Father sings words of delight over you?

00:25:28.759 --> 00:25:31.759
 That's what the cross says, that he joys.

00:25:31.759 --> 00:25:37.119
 He gave his only begotten son so that he could sing over you.

00:25:37.119 --> 00:25:42.159
 If you've been named son or daughter by God himself, then you're okay.

00:25:42.159 --> 00:25:43.159
 You're okay.

00:25:43.159 --> 00:25:45.599
 Now those things are so painful.

00:25:45.599 --> 00:25:46.599
 So painful.

00:25:46.599 --> 00:25:48.960
 But God the Father, tonight he sings for you.

00:25:48.960 --> 00:25:50.359
 He sings words of delight over you.

00:25:50.359 --> 00:25:54.519
 He says, my son, my daughter, did you endure years of silence?

00:25:54.519 --> 00:25:59.480
 Does it that there are things in the past that somebody never said that they should have

00:25:59.480 --> 00:26:01.400
 said?

00:26:01.400 --> 00:26:03.879
 Words never spoken that should have been.

00:26:03.879 --> 00:26:07.160
 You never heard, I love you.

00:26:07.160 --> 00:26:09.160
 And you should have.

00:26:09.160 --> 00:26:13.279
 And tonight the Father says, I love you.

00:26:13.279 --> 00:26:14.440
 I love you.

00:26:14.440 --> 00:26:17.920
 Now let me close with this.

00:26:17.920 --> 00:26:21.279
 What is required of us in just a couple of minutes and we'll be done.

00:26:21.279 --> 00:26:27.480
 What is required of us tonight is to go forward now and grow in wiser speech.

00:26:27.480 --> 00:26:31.319
 So just a few things and I'm just going to list them here and we'll be finished.

00:26:31.319 --> 00:26:32.440
 Here's the first thing.

00:26:32.440 --> 00:26:37.240
 First, remember tonight your words can be forgiven.

00:26:37.240 --> 00:26:42.279
 And if you look to Jesus tonight for hope of forgiveness for your careless speech, that

00:26:42.279 --> 00:26:46.639
 means that we've got to go from this place and be willing to forgive other people for

00:26:46.639 --> 00:26:47.639
 their careless speech.

00:26:47.640 --> 00:26:53.160
 You know, if we say, I've been forgiven so much for all that I've said, I've got to be

00:26:53.160 --> 00:26:56.840
 ready to forgive what other people have said to mean about me.

00:26:56.840 --> 00:27:02.040
 So the Lord's prayer, remember it says that we go forward, forgive us our debts, O Lord,

00:27:02.040 --> 00:27:03.120
 as we are forgiving.

00:27:03.120 --> 00:27:07.120
 All right, so we have to go forward being willing to forgive other people.

00:27:07.120 --> 00:27:12.600
 Secondly, at the same time, we've got to go forward from here knowing all our words, words

00:27:12.600 --> 00:27:15.680
 also at the same time are irrevocable.

00:27:15.680 --> 00:27:18.120
 And they can't be taken back.

00:27:18.120 --> 00:27:22.720
 And so every single thing that we ever do with our speech that is simple can be forgiven.

00:27:22.720 --> 00:27:28.360
 Yet there's a stickiness in our speech.

00:27:28.360 --> 00:27:34.039
 And we really can minister death or life to people with our words.

00:27:34.039 --> 00:27:36.799
 And whatever we do with our words, we can't get it back.

00:27:36.799 --> 00:27:39.799
 Once they've gone out, they never can come back in.

00:27:39.799 --> 00:27:44.279
 And so though words can be forgiven, there's still our consequences.

00:27:44.279 --> 00:27:47.879
 And so that's a call and an invitation to say tonight I just want to be renewed and

00:27:47.879 --> 00:27:53.920
 being more serious about the things I say, more serious, meaning I think about it more

00:27:53.920 --> 00:27:54.920
 carefully.

00:27:54.920 --> 00:27:55.920
 Okay, how?

00:27:55.920 --> 00:27:59.119
 Third, third, very simple.

00:27:59.119 --> 00:28:05.119
 There actually has to be a moment of decision, which is to say, I want to tonight, tomorrow

00:28:05.119 --> 00:28:12.440
 morning, I want to use my words today to speak life to people, to be medicine.

00:28:12.440 --> 00:28:15.480
 So in some sense in your morning communion with God, you've got to have a time where

00:28:15.480 --> 00:28:21.759
 you say, I want today, Lord, my words to go forth and heal.

00:28:21.759 --> 00:28:24.360
 Because our hearts are still sinful.

00:28:24.360 --> 00:28:28.880
 And so if we don't do that, then the natural disposition of the heart will be to default,

00:28:28.880 --> 00:28:32.920
 to the sins of speech that we normally struggle with.

00:28:32.920 --> 00:28:37.720
 Now all of us then need to say, I need to actually identify the sins of speech that

00:28:37.720 --> 00:28:40.759
 are most common patterns in my life.

00:28:40.759 --> 00:28:46.319
 So we could say all sorts of things, speaking the truth unseasonably in the wrong time with

00:28:46.319 --> 00:28:51.839
 the wrong mode of selfish ambition and words that come from that flattery gossip, little

00:28:51.839 --> 00:28:53.319
 lies that have become big lies.

00:28:53.319 --> 00:28:57.839
 It could be anything identifying and deciding I'm putting this away.

00:28:57.839 --> 00:29:02.680
 I want to pursue words that heal, not destroy forth.

00:29:02.680 --> 00:29:06.519
 Finally, there is a paradigm in the Bible.

00:29:06.519 --> 00:29:10.319
 There's a paradigm in the Bible for why speech and growing in why speech.

00:29:10.319 --> 00:29:15.879
 And it's found in Ephesians 4, 1 John 1, John 14 to 17.

00:29:15.879 --> 00:29:23.480
 And it's simply this, good speech, good words always combine together truth and love.

00:29:23.480 --> 00:29:28.879
 So the only way to speak good words is to speak words of truth for the motivation or

00:29:28.879 --> 00:29:33.559
 reason of love.

00:29:33.559 --> 00:29:40.559
 In other words, the point is that speaking the truth in the Bible is not just an issue

00:29:40.559 --> 00:29:45.559
 of accuracy, of saying the accurate thing.

00:29:45.559 --> 00:29:50.200
 It's actually an issue of saying the right thing at the right time to the right person

00:29:50.200 --> 00:29:52.639
 for the right reason.

00:29:52.639 --> 00:29:55.519
 And so we have one example here.

00:29:55.519 --> 00:29:59.759
 I can just give one and I have to close from Proverbs 27 verse 6.

00:29:59.759 --> 00:30:06.640
 Wounds from a friend are faithful, but an enemy multiplies kisses.

00:30:06.640 --> 00:30:09.039
 Wounds from a friend are faithful, but an enemy multiplies kisses.

00:30:09.039 --> 00:30:11.799
 You see it's talking about the issue of truth and love.

00:30:11.799 --> 00:30:17.440
 Wounds from a friend are faithful, meaning when a friend loves you enough to tell you

00:30:17.440 --> 00:30:20.799
 the truth, it's like a surgeon's scalpel.

00:30:20.799 --> 00:30:22.960
 The wound of a friend is faithful.

00:30:22.960 --> 00:30:24.680
 They love you so much that they tell you the truth.

00:30:24.680 --> 00:30:25.680
 I'm worried about you.

00:30:25.680 --> 00:30:26.680
 You're running away.

00:30:26.680 --> 00:30:28.200
 You're doing this damaging thing in your life.

00:30:28.200 --> 00:30:29.640
 They come and tell you the truth.

00:30:29.640 --> 00:30:32.520
 They confront because they love you.

00:30:32.520 --> 00:30:35.560
 But then it says, but an enemy multiplies kisses.

00:30:35.560 --> 00:30:39.000
 You know you have an enemy in your life when they're always flattering you.

00:30:39.000 --> 00:30:41.840
 You see that's love without truth.

00:30:41.840 --> 00:30:43.280
 Truth and love always go together.

00:30:43.280 --> 00:30:56.720
 That's why speech, the final word, patterns of sinful speech have to be conquered by recognizing

00:30:56.720 --> 00:31:06.160
 that they are just that patterns, patterns, meaning if you give in to gossip, gossip

00:31:06.160 --> 00:31:09.279
 gets a little bit easier the next time.

00:31:09.279 --> 00:31:15.160
 And if you give in to unhealthy criticism, a critical attitude unnecessarily, criticism

00:31:15.160 --> 00:31:17.680
 becomes easier next time.

00:31:17.680 --> 00:31:25.319
 And if you lie in small ways, then lying in big ways becomes easier and easier and easier

00:31:25.319 --> 00:31:27.200
 the next time.

00:31:27.200 --> 00:31:33.960
 And that means that the final word is that to conquer these habits and these patterns,

00:31:33.960 --> 00:31:36.480
 we need one big thing.

00:31:36.480 --> 00:31:46.319
 And that is to bathe, to swim, to wash ourselves in the counter habits, the counter habit of

00:31:46.319 --> 00:31:50.679
 actually bathing and swimming in good speech.

00:31:50.679 --> 00:31:52.480
 And where do we find that?

00:31:52.480 --> 00:31:54.159
 The word of God.

00:31:54.160 --> 00:32:02.040
 Come to the word of God and read it and learn how to speak well.

00:32:02.040 --> 00:32:05.080
 Truth and love.

00:32:05.080 --> 00:32:12.800
 Look if your words have the power to give life or death, how much more does reading God's

00:32:12.800 --> 00:32:17.960
 word have the power to change your heart?

00:32:17.960 --> 00:32:21.120
 Have the power of life in the midst of your heart?

00:32:21.119 --> 00:32:27.199
 Just pray now and ask God to change us when it comes to our words.

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 Lord, we come tonight and ask that you would teach us to speak wisdom, truth and love.

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 And we do come tonight hoping in the fact that Jesus Christ became someone we couldn't

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 even look at at the cross because of our sinful speech.

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 And without that, what hope could we possibly have when we really think about what we've

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 done with our words and our lives?

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 And Lord, some of us come tonight too needing deep healing because of things that have been

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 said to us.

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 And so we come long for that, God.

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 Would you use the power of the gospel and the power that you, O Father, have spoken words

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 of joy over us and acceptance to be the healing balm that puts away the ways we were made

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 fun of, we were jabbed at in ways that actually were deeply harmful, the silence that was

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 always so painful.

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 Lord, you have spoken.

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 Your word is bigger than everything.

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 So we come and rest on that tonight.

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 In Christ's name, amen.