WEBVTT

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 Psalm 63 was just read for us.

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 A psalm of David when he was in the wilderness of Judah.

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 So David, the chosen king of Israel, chosen by God, is on the run.

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 He has been king in Jerusalem for many years, but now he is fleeing his capital city,

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 not knowing if he will ever return or even if he will survive the week.

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 His adult son, Absalom, has spent the last four years plotting

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 and quietly winning over the hearts of many of the people of Israel,

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 and now Absalom has made his move.

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 He has assembled those loyal to him and declared himself king over the nation.

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 He plans to kill his father David and establish his own rule.

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 So David realizes the tide has turned against him very quickly.

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 So he leaves Jerusalem that same day, not wanting to bring violence and destruction to his beloved city.

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 And he takes his family and those who are still loyal to him,

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 and he heads out into the wilderness.

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 David is in the midst of losing absolutely everything.

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 And one day he has gone from being king in comfort and peace to seeing everything slip away.

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 His people, his kingship, his family, his security, and even maybe his own life.

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 And it is that situation that inspires this psalm, Psalm 63.

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 David wrote this psalm because of that experience,

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 and that helps us see how this psalm connects to us today.

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 If you are facing a situation of serious physical need or lack of resources,

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 whether it's groceries or housing or transportation or medical care,

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 or if you're in some situation of danger to yourself or to your family,

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 if you're in the midst of intense family breakdown and conflict and hurt

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 that doesn't seem like it's ever going to be repaired,

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 if you're facing the loss of your position or your career,

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 facing the loss of your financial stability,

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 maybe even facing the loss of what it is that you thought God had called you to do in your life,

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 if you're in a situation where your enemies are multiplying

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 who want to see you go down in some way,

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 or just in general, if you're in a situation where you don't feel like you have the resources

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 or the capacity to handle this, that it's gone way beyond you,

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 that you've lost everything that you were relying upon to deal with life.

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 If you're in a situation like that, Psalm 63 is helpful for you and for me

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 because David models for us confidence in God's unequaled sufficiency.

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 David models in Psalm 63 confidence in God's unequaled sufficiency,

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 and so Psalm 63, if we're going to follow David,

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 is a call for us to cultivate our own confidence in God's unequaled sufficiency.

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 Now I say we have to cultivate it because our confidence in God is not automatic,

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 it's not default, it's not a switch that we can flip on and off.

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 It requires attention, it requires development, it requires growth over time.

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 When I talk about God being sufficient, I mean that He is more than enough

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 for all of our needs in every situation.

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 And I say that His sufficiency is unequaled because no one and nothing else in the world

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 comes close to what He is for us.

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 So David models this confidence in God's unequaled sufficiency,

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 and this Psalm has three stanzas, and so in this Psalm,

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 David expresses his confidence in God's unequaled sufficiency in three ways.

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 Three ways that God is sufficient for David, and that He is sufficient for us.

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 Stanza 1, verses 1 through 4,

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 David is confident that God is worth it like no one else.

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 That's the first way that God is sufficient.

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 God is worth it like no one else.

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 David is confident of that.

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 In the midst of the most personally and politically difficult time of his life,

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 David is taking the time here to reorient himself to his true source of confidence.

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 Reorient himself to what really matters, to what's most important in his life

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 when everything else has been stripped away.

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 And at this point, he could have completely given up his confidence in God.

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 It is very possible that he felt rejected by God.

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 After all, he was in danger of losing the throne that was given to him by God,

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 and as he left Jerusalem, he said to those around him,

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 I don't know if God is going to bring me back.

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 And so he could have said, God is of no help to me here.

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 What good is God?

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 What is God worth for me now?

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 And then begun planning and strategizing as if he was all on his own.

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 But that's not how he responds.

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 This is what he says in verse 1.

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 Oh God, you are my God.

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 Earnestly I seek you.

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 My soul thirsts for you.

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 My flesh faints for you,

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 as in a dry and weary land where there is no water.

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 David is not willing yet to believe that God has abandoned him.

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 He might feel like that is what happened, but he doesn't accept it yet.

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 And so he's choosing to focus on God as his most urgent need.

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 You can hear the desperation in these verses.

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 He is searching for God, and the word that he used here,

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 earnestly seeking for God is a restless, desperate,

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 not going to give up kind of search, back and forth, back and forth.

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 Got to find him.

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 Got to find him.

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 Where is he?

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 And what's driving this search is his compelling need for God that must be satisfied.

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 He is thirsting and fainting for God, he says,

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 like a man in a desert is desperate for water.

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 When you're in the desert, water is your number one priority.

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 You're constantly losing water through sweat.

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 You're facing the heat of the sun on you that's baking your skin.

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 And as you lose your hydration, your cells begin to contract.

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 David says he's like that in a desert where there isn't any water.

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 His soul is beginning to contract for lack of God.

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 But just like you said, it's like I'm in a desert where there is no water.

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 It seems like God is nowhere to be found right now for David.

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 And the intentional poetic irony here is that David is actually physically

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 in the wilderness right now.

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 This isn't just a rhetorical, spiritualistic, overdramatic flourish on David's part.

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 Food and water are real needs for him and for those around him right now.

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 But it's not food and water that he's most concerned with.

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 He's most concerned to find the God who seems to have abandoned him

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 because he believes that God is worth it.

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 He's worth that kind of search, that kind of desperation,

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 that kind of prioritization that puts him above even immediate physical needs.

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 God feels so distant and absent right now,

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 and it may very well be that this situation is straight from God's hand.

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 But instead of all that pushing David to put his confidence in something else,

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 it actually drives him to be even more desperate for God.

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 So in Psalm 63, he's reorienting himself away from the immediate tactical and survival concerns

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 and putting his confidence away from military planning and physical strength

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 and putting it in God.

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 Even when God doesn't seem to be coming through for him right now,

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 because he says God is worth it.

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 But this confidence that David has in God,

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 this desperation for God is not new for David.

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 He isn't just turning to God because he's in trouble right now.

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 This isn't a foxhole conversion.

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 This is the consistent pattern and practice of David's life.

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 Verse 2, David says,

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 So I have looked upon you in the sanctuary,

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 beholding your power and glory.

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 This is not the first time David has felt this kind of desperation for God.

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 This is not the first time he has searched for God.

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 This same hunger and thirst that he has now

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 is the hunger and thirst that has driven him in the past

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 in happier and more comfortable times to the sanctuary in Jerusalem,

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 to see God's power and glory and to praise him.

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 So David's confidence that God is worth more than any physical provision

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 has been cultivated throughout his life.

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 And this psalm, in the midst of so much danger,

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 is just a natural continuation of what David's life has been like in times of peace.

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 David has always been seeking God.

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 And there's something to be said here

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 for the importance of regularly gathering with God's people

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 to worship God and hear from him.

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 It changes you.

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 It's not just once in a while.

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 It's not just when you're in trouble.

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 Cultivating a confidence in God's unequal sufficiency

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 means every week, whether you feel like you need it or not

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 or you want it or not,

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 you are gathering with God's people.

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 Verse 3.

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 It's been referenced already this morning.

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 Probably the best verse in the psalm

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 and maybe the best verse in the whole book of psalms.

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 Verses 3 and 4 say,

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 Because your steadfast love is better than life,

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 my lips will praise you.

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 So I will bless you as long as I live.

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 In your name I will lift up my hands.

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 In case the first few verses were just a little too poetic,

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 a little too metaphorical,

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 in case David hasn't been clear enough yet

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 about his priorities in this situation,

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 he says it plainly.

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 God's love, God's steadfast, covenantal, relational,

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 unfailing love is worth more to him than his very life.

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 And when David says this,

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 he knows that he might not live out the weak.

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 The danger we have today reading the psalms

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 is that they can seem just kind of like

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 spiritualistic poems disconnected from reality,

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 maybe written by monks who are out in a monastery

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 somewhere in the mountains

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 who spend all their time fasting and praying.

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 But it's the exact opposite.

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 The psalms were written by people

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 in the midst of life,

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 in the midst of challenging situations,

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 and they are never overdramatic.

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 They are never overly spiritual.

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 They are always exactly what people think

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 and what they mean and what they need

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 in the midst of the most challenging situations in life.

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 So when David says,

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 your steadfast love is better than life,

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 he means it because he knows his life may be about to end.

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 In other words,

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 if the situation with Absalom continues to go sideways,

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 if he ends up losing his throne,

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 if everything he's built over the years as king falls apart,

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 if he spends the rest of his life on the run

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 and eventually is killed at the command of his own son,

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 but he knows that God's love is with him,

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 David thinks he still comes out ahead.

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 Because God and his love is worth so much more

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 than any of that.

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 And he's going to spend whatever life he has left,

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 whether it's a week or years,

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 giving praise to God.

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 Because when you have something that valuable,

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 you can't help but praise it.

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 And this right here is what keeps God

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 from being some sort of genie in a bottle to David

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 and to us if we follow David's example.

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 God isn't just someone David calls on when he's in trouble,

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 when he needs someone to swoop in

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 and rescue him and defeat his enemies

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 and then disappear once his wish has been granted.

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 David says,

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 everything can go wrong.

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 You can choose to not give me anything,

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 not save me at all,

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 but if I have your love,

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 I have what matters most.

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 I will be satisfied.

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 God is worth it like no one else.

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 And we praise what we value.

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 It's that simple.

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 David says,

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 I'm going to praise you with joyful lips

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 and your names are going to raise my hands

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 because we praise what we value.

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 We praise what's important to us.

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 We praise what we think is special.

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 We praise our favorite restaurant.

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 We praise our preferred technology devices.

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 We praise our kids.

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 We praise athletes and teams.

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 We praise singers and political figures.

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 We praise our country and our Bill of Rights.

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 And David would say to us,

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 God's love is worth more than all of that.

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 Try losing all of those things.

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 Could you still overflow with praise

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 and consider that you have

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 what is most valuable in the whole world?

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 So David is confident that God is worth it

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 like no one else.

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 Everything else can go.

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 God is worth it like no one else.

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 Stanza two,

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 David is confident

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 that God satisfies like no one else.

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 This is verses five through eight.

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 So far in this psalm,

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 God has been distant.

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 David has been seeking God desperately,

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 knowing that he's worth it,

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 but he's still been thirsty.

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 But David isn't just confident

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 that God is worth the searching

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 and the fainting and the praise.

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 He is also confident

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 that God actually will show up

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 at some point and satisfy him.

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 David is confident

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 that his search for God

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 has an end point.

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 Verse five,

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 In verse one,

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 David's soul is fainting and thirsting for God

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 and here his soul finds abundant provision.

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 The fat in the rich food here

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 refers to the best possible food

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 in quantities that are more than enough.

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 Fat in rich food means

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 not a cheap frozen pizza,

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 but a large Chicago style deep dish pizza

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 where you try to scoop up a slice

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 and the cheese just keeps stretching and stretching.

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 Fat in rich food means not a hot dog,

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 but a huge juicy steak

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 that's seared perfectly on the outside

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 with the right amount of color on the inside.

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 Fat in rich food is the kind of meal

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 that's so delicious

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 and so packed full of good things

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 that when the server comes around

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 to offer you dessert,

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 no matter how much of a sweet tooth you have,

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 you're just not interested

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 because the main course

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 has been so phenomenal

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 and so filling.

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 And that's how David expects

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 that God will satisfy

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 the hunger and thirst

00:15:11.439 --> 00:15:13.099
 of his soul.

00:15:14.279 --> 00:15:15.239
 David doesn't expect

00:15:15.239 --> 00:15:16.279
 that God is going to give him

00:15:16.279 --> 00:15:18.339
 just enough scraps to scrape by,

00:15:18.659 --> 00:15:20.079
 but instead that he's going to be

00:15:20.079 --> 00:15:22.079
 completely satisfied.

00:15:23.339 --> 00:15:24.719
 David knows that even if he is

00:15:24.719 --> 00:15:26.000
 in the wilderness physically,

00:15:26.479 --> 00:15:28.179
 his soul can have the best

00:15:28.179 --> 00:15:29.459
 possible feast.

00:15:32.939 --> 00:15:34.179
 So the question then is

00:15:34.179 --> 00:15:35.019
 how does this happen?

00:15:36.239 --> 00:15:37.639
 How does God provide

00:15:37.639 --> 00:15:39.459
 this fat and rich soul food

00:15:39.459 --> 00:15:40.779
 and how does David receive it?

00:15:42.319 --> 00:15:43.239
 Verse 6 tells us,

00:15:43.259 --> 00:15:44.559
 I'm going to read verses 5 through 7

00:15:44.559 --> 00:15:45.099
 all together.

00:15:45.959 --> 00:15:46.319
 David says,

00:15:46.320 --> 00:16:07.960
 Meditation on God

00:16:07.960 --> 00:16:09.700
 and what he has done

00:16:09.700 --> 00:16:12.540
 is the means of soul satisfaction.

00:16:14.160 --> 00:16:16.280
 David spends his uninterrupted time

00:16:16.280 --> 00:16:18.320
 at night meditating on God.

00:16:18.680 --> 00:16:20.460
 He could be spending this time

00:16:20.460 --> 00:16:22.420
 sleeping or developing

00:16:22.420 --> 00:16:23.720
 his military strategy

00:16:23.720 --> 00:16:25.240
 or just plain worrying,

00:16:25.960 --> 00:16:27.860
 but he considers this quiet,

00:16:28.400 --> 00:16:29.820
 alone time an opportunity

00:16:29.820 --> 00:16:32.120
 to feed his soul with who God is

00:16:32.120 --> 00:16:33.900
 and what he has done for him

00:16:33.900 --> 00:16:34.600
 in the past.

00:16:34.600 --> 00:16:38.379
 The word meditation

00:16:38.379 --> 00:16:39.100
 in our culture

00:16:39.100 --> 00:16:40.460
 is primarily influenced

00:16:40.460 --> 00:16:42.139
 by Eastern mystical concepts.

00:16:43.139 --> 00:16:43.899
 And most commonly,

00:16:44.180 --> 00:16:45.279
 the direction that those kinds

00:16:45.279 --> 00:16:46.180
 of traditions give,

00:16:46.300 --> 00:16:47.040
 generally speaking,

00:16:47.139 --> 00:16:48.180
 is to clear your mind

00:16:48.180 --> 00:16:49.200
 as much as possible.

00:16:50.440 --> 00:16:51.700
 And that is the opposite

00:16:51.700 --> 00:16:52.879
 of the biblical picture

00:16:52.879 --> 00:16:53.560
 of meditation.

00:16:54.659 --> 00:16:55.420
 Biblically speaking,

00:16:55.540 --> 00:16:56.480
 meditation involves

00:16:56.480 --> 00:16:57.320
 filling your mind

00:16:57.320 --> 00:16:59.160
 with some specific truth

00:16:59.160 --> 00:17:00.160
 of God

00:17:00.159 --> 00:17:02.179
 and then turning it

00:17:02.179 --> 00:17:03.199
 over and over

00:17:03.199 --> 00:17:03.879
 in your head

00:17:03.879 --> 00:17:05.099
 over a period of time.

00:17:06.500 --> 00:17:07.639
 The word meditate

00:17:07.639 --> 00:17:08.279
 itself here

00:17:08.279 --> 00:17:08.859
 can refer to

00:17:08.859 --> 00:17:09.940
 muttering something

00:17:09.940 --> 00:17:10.740
 under your breath

00:17:10.740 --> 00:17:11.420
 over and over

00:17:11.420 --> 00:17:12.740
 as you think about it.

00:17:13.480 --> 00:17:14.960
 Kind of thinking out loud

00:17:14.960 --> 00:17:15.980
 for a long time.

00:17:18.119 --> 00:17:19.279
 And we all actually

00:17:19.279 --> 00:17:20.539
 have a lot of experience

00:17:20.539 --> 00:17:21.159
 meditating,

00:17:21.700 --> 00:17:22.799
 believe it or not.

00:17:25.200 --> 00:17:26.480
 Whether you've done yoga

00:17:26.480 --> 00:17:26.920
 or not,

00:17:26.980 --> 00:17:28.039
 you have a lot of experience

00:17:28.039 --> 00:17:28.659
 meditating.

00:17:29.080 --> 00:17:29.779
 Here's an example.

00:17:30.759 --> 00:17:31.779
 You know those times

00:17:31.779 --> 00:17:32.880
 when someone says

00:17:32.880 --> 00:17:33.840
 something to you

00:17:33.840 --> 00:17:35.360
 that's hurtful

00:17:35.360 --> 00:17:37.860
 and it really bothers you.

00:17:39.120 --> 00:17:39.779
 And so you spend

00:17:39.779 --> 00:17:40.680
 the rest of the day

00:17:40.680 --> 00:17:41.759
 replaying it over

00:17:41.759 --> 00:17:43.100
 and over in your head.

00:17:44.040 --> 00:17:44.880
 And you think about

00:17:44.880 --> 00:17:45.580
 the conversation

00:17:45.580 --> 00:17:46.779
 led up to that statement

00:17:46.779 --> 00:17:48.420
 and you think about

00:17:48.420 --> 00:17:49.279
 their tone of voice

00:17:49.279 --> 00:17:50.160
 and their body language

00:17:50.160 --> 00:17:51.100
 as they said it

00:17:51.100 --> 00:17:53.140
 and you ask yourself,

00:17:53.300 --> 00:17:53.920
 is there any other way

00:17:53.920 --> 00:17:54.800
 they could have meant it

00:17:54.800 --> 00:17:56.019
 than what you originally thought?

00:17:57.040 --> 00:17:57.460
 And of course,

00:17:57.540 --> 00:17:58.180
 the best part,

00:17:58.180 --> 00:17:59.200
 you think of all the things

00:17:59.200 --> 00:18:00.019
 that you could have said

00:18:00.019 --> 00:18:00.840
 or should have said

00:18:00.840 --> 00:18:01.640
 in the moment

00:18:01.640 --> 00:18:02.180
 that would have been

00:18:02.180 --> 00:18:02.860
 so perfect

00:18:02.860 --> 00:18:03.720
 if you had just been

00:18:03.720 --> 00:18:04.340
 quick enough.

00:18:05.840 --> 00:18:06.759
 That's meditation.

00:18:08.360 --> 00:18:09.620
 Chewing on something

00:18:09.620 --> 00:18:10.680
 over and over

00:18:10.680 --> 00:18:11.500
 and looking at it

00:18:11.500 --> 00:18:12.440
 from different angles

00:18:12.440 --> 00:18:13.600
 and we're all good

00:18:13.600 --> 00:18:14.180
 at meditating

00:18:14.180 --> 00:18:15.279
 on something.

00:18:16.500 --> 00:18:17.860
 Meditating on insults,

00:18:18.940 --> 00:18:20.019
 meditating on what it is

00:18:20.019 --> 00:18:20.940
 that we don't have,

00:18:21.120 --> 00:18:22.600
 meditating on what it is

00:18:22.600 --> 00:18:23.660
 that we want to inquire,

00:18:23.759 --> 00:18:25.060
 the next thing we want to buy,

00:18:25.920 --> 00:18:26.779
 meditating on the movie

00:18:26.779 --> 00:18:27.660
 that we just saw,

00:18:28.940 --> 00:18:30.639
 meditating on the news.

00:18:33.420 --> 00:18:34.579
 But few of us,

00:18:34.680 --> 00:18:35.399
 including myself,

00:18:35.539 --> 00:18:36.720
 take time to be good

00:18:36.720 --> 00:18:38.420
 meditators on God.

00:18:39.879 --> 00:18:41.200
 But if David is right

00:18:41.200 --> 00:18:41.920
 in this psalm,

00:18:42.119 --> 00:18:43.319
 and he is under the inspiration

00:18:43.319 --> 00:18:44.160
 of the Holy Spirit,

00:18:45.619 --> 00:18:46.700
 if David is right

00:18:46.700 --> 00:18:47.319
 in this psalm,

00:18:47.399 --> 00:18:48.319
 if we ever want

00:18:48.319 --> 00:18:49.740
 to be truly satisfied

00:18:49.740 --> 00:18:50.619
 in God,

00:18:50.720 --> 00:18:51.779
 we have to learn

00:18:51.779 --> 00:18:53.119
 to meditate on Him.

00:18:53.119 --> 00:18:55.359
 If we want to experience

00:18:55.359 --> 00:18:56.659
 God's unequaled sufficiency

00:18:56.659 --> 00:18:57.759
 in any situation

00:18:57.759 --> 00:18:58.659
 of life we may be in,

00:18:58.839 --> 00:19:00.239
 we must meditate.

00:19:02.439 --> 00:19:03.599
 And so where do we get

00:19:03.599 --> 00:19:04.799
 this truth of God

00:19:04.799 --> 00:19:05.639
 to meditate on?

00:19:06.879 --> 00:19:08.259
 Well, it's from His Word,

00:19:08.399 --> 00:19:08.859
 of course.

00:19:09.959 --> 00:19:11.099
 Meditation is the way

00:19:11.099 --> 00:19:12.879
 the food of who God is

00:19:12.879 --> 00:19:13.839
 gets from the table

00:19:13.839 --> 00:19:15.019
 of His words

00:19:15.019 --> 00:19:15.899
 into our hearts

00:19:15.899 --> 00:19:16.899
 where it can nourish

00:19:16.899 --> 00:19:18.339
 and satisfy us.

00:19:18.339 --> 00:19:20.319
 And if you're like me,

00:19:20.379 --> 00:19:21.419
 you often expect God

00:19:21.419 --> 00:19:22.559
 to instantaneously

00:19:22.559 --> 00:19:23.659
 and effortlessly

00:19:23.659 --> 00:19:24.720
 deposit His fullness

00:19:24.720 --> 00:19:25.639
 into your soul

00:19:25.639 --> 00:19:27.119
 after about three minutes

00:19:27.119 --> 00:19:27.859
 of Bible reading

00:19:27.859 --> 00:19:28.359
 or prayer.

00:19:29.819 --> 00:19:30.839
 And God may choose

00:19:30.839 --> 00:19:31.839
 to do that once in a while.

00:19:33.299 --> 00:19:34.519
 But most of the time,

00:19:34.619 --> 00:19:35.480
 God sets His Word

00:19:35.480 --> 00:19:36.159
 before us

00:19:36.159 --> 00:19:36.639
 and He says,

00:19:36.759 --> 00:19:37.259
 take a bite

00:19:37.259 --> 00:19:38.980
 and start chewing.

00:19:41.619 --> 00:19:42.559
 And practically speaking,

00:19:42.659 --> 00:19:44.179
 I have two recommendations

00:19:44.179 --> 00:19:45.919
 for how you can

00:19:45.919 --> 00:19:47.339
 grow in meditation.

00:19:48.339 --> 00:19:49.259
 First of all,

00:19:49.379 --> 00:19:49.959
 memorization.

00:19:50.779 --> 00:19:52.740
 Memorize God's Word.

00:19:53.419 --> 00:19:54.619
 It's almost impossible

00:19:54.619 --> 00:19:55.399
 to meditate

00:19:55.399 --> 00:19:56.559
 on God's Word

00:19:56.559 --> 00:19:58.039
 if you haven't memorized it

00:19:58.039 --> 00:19:59.559
 and it's almost impossible

00:19:59.559 --> 00:20:00.720
 to memorize God's Word

00:20:00.720 --> 00:20:01.819
 without meditating on it.

00:20:02.759 --> 00:20:04.279
 So memorize God's Word.

00:20:04.799 --> 00:20:05.419
 Choose a verse.

00:20:06.899 --> 00:20:07.500
 Memorize it.

00:20:08.079 --> 00:20:08.799
 Meditate on it.

00:20:09.459 --> 00:20:10.419
 And then my suggestion would be

00:20:10.419 --> 00:20:11.459
 instead of going then

00:20:11.459 --> 00:20:12.439
 to some other verse

00:20:12.439 --> 00:20:13.299
 somewhere else in the Bible,

00:20:13.599 --> 00:20:14.059
 choose the verse

00:20:14.059 --> 00:20:14.779
 right after that

00:20:14.779 --> 00:20:16.339
 and memorize that one

00:20:16.339 --> 00:20:17.439
 and keep going

00:20:17.439 --> 00:20:17.819
 until you have

00:20:17.819 --> 00:20:18.559
 a whole chapter

00:20:18.559 --> 00:20:19.599
 memorized.

00:20:20.859 --> 00:20:21.500
 So memorization.

00:20:22.319 --> 00:20:23.259
 Secondly, music.

00:20:24.319 --> 00:20:26.299
 Music is an excellent

00:20:26.299 --> 00:20:27.819
 aid to memorization.

00:20:29.039 --> 00:20:30.519
 So find music

00:20:30.519 --> 00:20:32.379
 that is either

00:20:32.379 --> 00:20:35.899
 exactly the words of God

00:20:35.899 --> 00:20:36.740
 said to music

00:20:36.740 --> 00:20:38.500
 or music that is

00:20:38.500 --> 00:20:39.279
 very clearly

00:20:39.279 --> 00:20:41.399
 grounded in God's Word

00:20:41.399 --> 00:20:42.439
 and has a lot of that

00:20:42.439 --> 00:20:43.579
 content in it

00:20:43.579 --> 00:20:45.099
 and listen to that music

00:20:45.099 --> 00:20:45.960
 as you're in the car,

00:20:46.619 --> 00:20:47.799
 as you're

00:20:47.799 --> 00:20:49.000
 washing dishes.

00:20:49.579 --> 00:20:50.379
 And that will help you

00:20:50.379 --> 00:20:51.859
 meditate on who God is

00:20:51.859 --> 00:20:53.159
 and what He has done.

00:20:55.960 --> 00:20:56.480
 So,

00:20:56.799 --> 00:20:57.839
 if you are hungry

00:20:57.839 --> 00:20:59.319
 and thirsty for God

00:20:59.319 --> 00:21:00.699
 and you do not feel

00:21:00.699 --> 00:21:02.000
 that He is satisfying you,

00:21:02.699 --> 00:21:04.179
 or if you are hungry

00:21:04.179 --> 00:21:05.539
 and thirsty for something else

00:21:05.539 --> 00:21:06.500
 and you've been feeding

00:21:06.500 --> 00:21:07.539
 on something else

00:21:07.539 --> 00:21:09.199
 and you are afraid

00:21:09.199 --> 00:21:10.179
 that God actually

00:21:10.179 --> 00:21:11.000
 will never be enough

00:21:11.000 --> 00:21:11.879
 to satisfy you

00:21:11.880 --> 00:21:12.380
 and you're afraid

00:21:12.380 --> 00:21:13.240
 to even try,

00:21:14.020 --> 00:21:15.260
 you're always chasing

00:21:15.260 --> 00:21:15.940
 something else

00:21:15.940 --> 00:21:16.400
 because you really

00:21:16.400 --> 00:21:17.140
 don't have confidence

00:21:17.140 --> 00:21:18.140
 that God satisfies,

00:21:20.220 --> 00:21:21.180
 let me ask you,

00:21:21.260 --> 00:21:22.020
 based on this psalm,

00:21:22.080 --> 00:21:22.740
 whatever situation

00:21:22.740 --> 00:21:23.220
 you're in,

00:21:23.520 --> 00:21:24.520
 how is your meditation?

00:21:24.519 --> 00:21:27.359
 it's not all there is

00:21:27.359 --> 00:21:28.220
 to the Christian life,

00:21:28.460 --> 00:21:29.240
 it's not all there is

00:21:29.240 --> 00:21:30.400
 to being satisfied in God,

00:21:30.460 --> 00:21:31.279
 but it is essential.

00:21:31.720 --> 00:21:33.099
 That is how David himself

00:21:33.099 --> 00:21:33.900
 was satisfied

00:21:33.900 --> 00:21:35.519
 by God's unequaled

00:21:35.519 --> 00:21:36.180
 sufficiency.

00:21:38.119 --> 00:21:38.940
 And I also think

00:21:38.940 --> 00:21:39.900
 it's important for me

00:21:39.900 --> 00:21:40.720
 to push a little bit

00:21:40.720 --> 00:21:41.639
 harder on us

00:21:41.639 --> 00:21:42.940
 as Christians today,

00:21:43.400 --> 00:21:44.539
 followers of Jesus today.

00:21:45.740 --> 00:21:46.420
 Here's why.

00:21:47.099 --> 00:21:48.259
 David found God

00:21:48.259 --> 00:21:49.639
 completely satisfying

00:21:49.639 --> 00:21:51.980
 like no one else

00:21:51.980 --> 00:21:52.839
 at a time

00:21:52.839 --> 00:21:53.259
 when he had

00:21:53.259 --> 00:21:53.839
 a much more

00:21:53.839 --> 00:21:54.920
 limited revelation

00:21:54.920 --> 00:21:55.860
 of who God is

00:21:55.860 --> 00:21:56.640
 than we do today.

00:21:58.279 --> 00:21:59.380
 He didn't even have

00:21:59.380 --> 00:22:00.559
 the entire Old Testament,

00:22:00.720 --> 00:22:01.480
 he's here writing

00:22:01.480 --> 00:22:02.079
 part of it.

00:22:03.360 --> 00:22:04.059
 And today we have

00:22:04.059 --> 00:22:05.200
 something so much greater

00:22:05.200 --> 00:22:06.500
 than what David had,

00:22:06.799 --> 00:22:08.039
 we have the revelation

00:22:08.039 --> 00:22:09.099
 of God the Son.

00:22:10.740 --> 00:22:11.720
 Hebrews chapter 1 says,

00:22:12.019 --> 00:22:13.019
 long ago at many times

00:22:13.019 --> 00:22:13.660
 and in many ways

00:22:13.660 --> 00:22:14.740
 God spoke to our fathers

00:22:14.740 --> 00:22:15.440
 by the prophets.

00:22:15.799 --> 00:22:16.819
 That's where David is,

00:22:17.220 --> 00:22:17.839
 long ago,

00:22:18.140 --> 00:22:18.579
 many times,

00:22:18.660 --> 00:22:19.039
 many ways,

00:22:19.099 --> 00:22:19.539
 God is speaking

00:22:19.539 --> 00:22:20.120
 through the prophets.

00:22:20.119 --> 00:22:24.019
 The author of Hebrews says,

00:22:24.139 --> 00:22:25.439
 but in these last days,

00:22:25.559 --> 00:22:26.319
 the days that we are

00:22:26.319 --> 00:22:27.219
 living in right now,

00:22:27.559 --> 00:22:28.679
 he has spoken to us

00:22:28.679 --> 00:22:29.839
 by his Son,

00:22:30.099 --> 00:22:30.919
 whom he appointed

00:22:30.919 --> 00:22:32.059
 the heir of all things,

00:22:32.159 --> 00:22:32.839
 through whom also

00:22:32.839 --> 00:22:33.739
 he created the world.

00:22:34.119 --> 00:22:35.879
 The Son is the radiance

00:22:35.879 --> 00:22:36.959
 of the glory of God

00:22:36.959 --> 00:22:38.579
 and the exact imprint

00:22:38.579 --> 00:22:39.519
 of his nature.

00:22:42.439 --> 00:22:43.959
 God has revealed himself

00:22:43.959 --> 00:22:44.939
 most completely

00:22:44.939 --> 00:22:46.219
 and most clearly

00:22:46.219 --> 00:22:47.759
 in his Son, Jesus.

00:22:47.759 --> 00:22:50.480
 So we have available

00:22:50.480 --> 00:22:51.500
 to us today

00:22:51.500 --> 00:22:52.460
 a better picture

00:22:52.460 --> 00:22:53.339
 of who God is

00:22:53.339 --> 00:22:54.640
 than David ever did.

00:22:55.740 --> 00:22:57.640
 We have four whole Gospels

00:22:57.640 --> 00:22:58.279
 telling us

00:22:58.279 --> 00:22:59.339
 what Jesus did,

00:22:59.440 --> 00:23:00.180
 what he was like,

00:23:00.299 --> 00:23:00.980
 how he talked,

00:23:01.079 --> 00:23:01.720
 what he said,

00:23:02.720 --> 00:23:03.700
 how he responded

00:23:03.700 --> 00:23:04.319
 to people,

00:23:04.879 --> 00:23:06.160
 what his priorities were.

00:23:07.059 --> 00:23:07.720
 And then we have

00:23:07.720 --> 00:23:09.140
 the rest of the New Testament

00:23:09.140 --> 00:23:10.259
 expounding upon

00:23:10.259 --> 00:23:11.379
 what all of that means.

00:23:12.039 --> 00:23:13.140
 And we have the Old Testament

00:23:13.140 --> 00:23:14.019
 to go back to

00:23:14.019 --> 00:23:15.319
 with Jesus in mind

00:23:15.319 --> 00:23:16.419
 to understand more

00:23:16.419 --> 00:23:17.899
 of who Jesus is

00:23:17.899 --> 00:23:18.579
 and what he is doing

00:23:18.579 --> 00:23:19.480
 and what his mission is

00:23:19.480 --> 00:23:20.599
 and what God has been up to

00:23:20.599 --> 00:23:21.359
 all along.

00:23:22.619 --> 00:23:23.639
 In the midst of all that,

00:23:23.720 --> 00:23:24.639
 we have the Holy Spirit

00:23:24.639 --> 00:23:25.659
 sent by Jesus

00:23:25.659 --> 00:23:26.259
 to help us

00:23:26.259 --> 00:23:27.039
 and give us insight.

00:23:29.619 --> 00:23:31.179
 So here's the challenge

00:23:31.179 --> 00:23:32.220
 for us as Christians.

00:23:33.960 --> 00:23:35.059
 Maybe it sounds crazy.

00:23:36.559 --> 00:23:37.299
 David was a man

00:23:37.299 --> 00:23:38.419
 after God's own heart.

00:23:39.619 --> 00:23:41.339
 A hero of the Old Testament

00:23:41.339 --> 00:23:42.240
 who wrote part

00:23:42.240 --> 00:23:44.000
 of Scripture itself.

00:23:44.000 --> 00:23:46.680
 He is a model for us

00:23:46.680 --> 00:23:47.440
 in many ways

00:23:47.440 --> 00:23:48.859
 including in Psalm 63

00:23:48.859 --> 00:23:50.039
 and yet

00:23:50.039 --> 00:23:52.039
 any Christian today

00:23:52.039 --> 00:23:53.460
 has the potential

00:23:53.460 --> 00:23:54.799
 to know God better

00:23:54.799 --> 00:23:55.640
 and to find

00:23:55.640 --> 00:23:57.400
 more satisfaction in God

00:23:57.400 --> 00:23:58.579
 than David ever did

00:23:58.579 --> 00:23:59.480
 in his life

00:23:59.480 --> 00:24:00.059
 here on earth.

00:24:00.579 --> 00:24:01.839
 That is available

00:24:01.839 --> 00:24:03.980
 to any Christian today.

00:24:06.240 --> 00:24:08.599
 So let's be good stewards

00:24:08.599 --> 00:24:10.240
 of the revelation

00:24:10.240 --> 00:24:11.259
 of the Son

00:24:11.259 --> 00:24:12.440
 that we've been given.

00:24:14.000 --> 00:24:15.420
 If you have a competitive streak,

00:24:15.519 --> 00:24:16.119
 it's okay

00:24:16.119 --> 00:24:18.440
 to feel a little competition

00:24:18.440 --> 00:24:18.920
 with David

00:24:18.920 --> 00:24:19.240
 and say,

00:24:19.319 --> 00:24:19.839
 I'm going to find

00:24:19.839 --> 00:24:21.200
 more satisfaction in God

00:24:21.200 --> 00:24:21.940
 than you did, David.

00:24:24.759 --> 00:24:26.059
 David is confident

00:24:26.059 --> 00:24:27.640
 that God satisfies

00:24:27.640 --> 00:24:28.900
 like no one else

00:24:28.900 --> 00:24:29.839
 and as he meditates

00:24:29.839 --> 00:24:30.420
 on God,

00:24:30.519 --> 00:24:31.859
 his soul finds satisfaction

00:24:31.859 --> 00:24:32.980
 and sustenance

00:24:32.980 --> 00:24:34.019
 in the midst of trouble.

00:24:35.160 --> 00:24:35.900
 And he restates

00:24:35.900 --> 00:24:36.400
 this dynamic

00:24:36.400 --> 00:24:37.119
 in verse 9.

00:24:39.400 --> 00:24:40.000
 Verse 8,

00:24:40.059 --> 00:24:40.319
 I'm sorry,

00:24:40.319 --> 00:24:41.940
 my soul clings to you,

00:24:41.940 --> 00:24:43.259
 your right hand

00:24:43.259 --> 00:24:43.920
 upholds me.

00:24:44.559 --> 00:24:44.900
 David says,

00:24:45.000 --> 00:24:46.240
 I come with my desperation

00:24:46.240 --> 00:24:47.039
 and my need

00:24:47.039 --> 00:24:47.980
 and my thirst.

00:24:48.460 --> 00:24:49.539
 I cling to you

00:24:49.539 --> 00:24:50.460
 and you provide

00:24:50.460 --> 00:24:50.880
 what I need.

00:24:50.940 --> 00:24:51.539
 You satisfy,

00:24:51.820 --> 00:24:52.420
 you uphold,

00:24:52.620 --> 00:24:53.340
 you sustain.

00:24:56.160 --> 00:24:57.960
 God is sufficient.

00:25:00.259 --> 00:25:01.240
 David is confident

00:25:01.240 --> 00:25:02.400
 that God is worth it

00:25:02.400 --> 00:25:03.440
 like no one else.

00:25:05.080 --> 00:25:05.880
 Regardless of what

00:25:05.880 --> 00:25:06.880
 he may lose in this life,

00:25:06.960 --> 00:25:07.559
 he is confident

00:25:07.559 --> 00:25:08.700
 that God satisfies

00:25:08.700 --> 00:25:10.120
 like no one else.

00:25:10.119 --> 00:25:12.799
 But so far,

00:25:12.899 --> 00:25:13.659
 David hasn't said

00:25:13.659 --> 00:25:14.439
 anything about

00:25:14.439 --> 00:25:15.159
 his present

00:25:15.159 --> 00:25:16.599
 dangerous situation.

00:25:17.779 --> 00:25:18.779
 He's made a reference

00:25:18.779 --> 00:25:19.819
 to being in the wilderness,

00:25:21.379 --> 00:25:21.899
 but he hasn't said

00:25:21.899 --> 00:25:22.919
 anything about his enemies,

00:25:23.019 --> 00:25:23.459
 about the fact

00:25:23.459 --> 00:25:24.119
 that people are trying

00:25:24.119 --> 00:25:24.679
 to kill him,

00:25:24.739 --> 00:25:25.299
 that people are trying

00:25:25.299 --> 00:25:26.219
 to take his throne.

00:25:28.159 --> 00:25:28.979
 David doesn't yet

00:25:28.979 --> 00:25:29.839
 have deliverance

00:25:29.839 --> 00:25:30.339
 and this is where

00:25:30.339 --> 00:25:31.399
 he turns in the final

00:25:31.399 --> 00:25:33.119
 stanza of the psalm,

00:25:33.399 --> 00:25:34.399
 verses 9 through 11.

00:25:34.400 --> 00:25:36.500
 And here we see

00:25:36.500 --> 00:25:38.140
 that David is confident

00:25:38.140 --> 00:25:40.100
 that God comes through

00:25:40.100 --> 00:25:42.019
 like no one else.

00:25:45.620 --> 00:25:46.620
 David says,

00:25:46.860 --> 00:25:48.180
 but those who seek

00:25:48.180 --> 00:25:49.860
 to destroy my life

00:25:49.860 --> 00:25:51.140
 shall go down

00:25:51.140 --> 00:25:51.880
 into the depths

00:25:51.880 --> 00:25:52.560
 of the earth.

00:25:53.860 --> 00:25:54.680
 They shall be given

00:25:54.680 --> 00:25:55.680
 over to the power

00:25:55.680 --> 00:25:56.420
 of the sword.

00:25:56.580 --> 00:25:57.580
 They shall be a portion

00:25:57.580 --> 00:25:58.540
 for jackals.

00:25:59.440 --> 00:26:00.560
 But the king

00:26:00.560 --> 00:26:02.440
 shall rejoice in God.

00:26:02.440 --> 00:26:04.180
 All who swear by him

00:26:04.180 --> 00:26:04.940
 shall exult,

00:26:05.220 --> 00:26:05.840
 for the mouths

00:26:05.840 --> 00:26:06.500
 of liars

00:26:06.500 --> 00:26:07.340
 will be stopped.

00:26:11.660 --> 00:26:12.759
 David has made it

00:26:12.759 --> 00:26:13.360
 very clear

00:26:13.360 --> 00:26:14.500
 that God is more

00:26:14.500 --> 00:26:15.539
 than enough for him

00:26:15.539 --> 00:26:16.580
 regardless of

00:26:16.580 --> 00:26:17.400
 what he may lose.

00:26:19.160 --> 00:26:20.580
 But he also believes

00:26:20.580 --> 00:26:21.539
 that God is ultimately

00:26:21.539 --> 00:26:22.440
 a God of justice

00:26:22.440 --> 00:26:23.660
 and that wrongdoers

00:26:23.660 --> 00:26:24.820
 won't prevail forever.

00:26:26.100 --> 00:26:26.820
 He believes

00:26:26.820 --> 00:26:28.320
 that God will save him

00:26:28.320 --> 00:26:29.259
 and that God's salvation

00:26:29.259 --> 00:26:30.080
 will be decisive

00:26:30.080 --> 00:26:30.920
 and clear.

00:26:32.440 --> 00:26:33.420
 He believes

00:26:33.420 --> 00:26:34.440
 that God will uphold

00:26:34.440 --> 00:26:35.420
 his own glory.

00:26:38.100 --> 00:26:38.820
 In reference

00:26:38.820 --> 00:26:39.539
 to his enemies,

00:26:40.740 --> 00:26:41.820
 the many people

00:26:41.820 --> 00:26:42.539
 who have joined

00:26:42.539 --> 00:26:43.700
 in Absalom's rebellion,

00:26:43.880 --> 00:26:45.059
 all the turncoats

00:26:45.059 --> 00:26:45.840
 and the sycophants

00:26:45.840 --> 00:26:46.360
 who have just been

00:26:46.360 --> 00:26:47.720
 biding their time,

00:26:48.160 --> 00:26:49.340
 waiting for an opportunity

00:26:49.340 --> 00:26:50.400
 to take David out

00:26:50.400 --> 00:26:51.539
 and elevate themselves.

00:26:53.259 --> 00:26:54.220
 David says three things

00:26:54.220 --> 00:26:54.640
 are going to happen

00:26:54.640 --> 00:26:54.980
 to them.

00:26:56.259 --> 00:26:57.039
 They're going to go down

00:26:57.039 --> 00:26:57.420
 into the depths

00:26:57.420 --> 00:26:57.860
 of the earth,

00:26:58.680 --> 00:26:59.019
 they're going to be

00:26:59.019 --> 00:27:00.000
 given over to the sword,

00:27:00.700 --> 00:27:01.240
 and they're going to be

00:27:01.240 --> 00:27:02.440
 a portion for jackals,

00:27:03.120 --> 00:27:03.819
 scavengers.

00:27:05.559 --> 00:27:06.240
 To go down

00:27:06.240 --> 00:27:06.680
 in the depths

00:27:06.680 --> 00:27:07.160
 of the earth,

00:27:07.740 --> 00:27:08.500
 obviously to go down

00:27:08.500 --> 00:27:09.620
 to the lowest place

00:27:09.620 --> 00:27:11.299
 possible in the Bible,

00:27:11.380 --> 00:27:12.220
 not just to die,

00:27:12.299 --> 00:27:13.480
 but to be swallowed up.

00:27:15.180 --> 00:27:16.319
 In Psalm 63 here,

00:27:16.380 --> 00:27:17.259
 to be swallowed up

00:27:17.259 --> 00:27:18.259
 in God's judgment,

00:27:19.859 --> 00:27:20.599
 to be given over

00:27:20.599 --> 00:27:21.079
 to the power

00:27:21.079 --> 00:27:21.579
 of the sword

00:27:21.579 --> 00:27:22.220
 means that they will

00:27:22.220 --> 00:27:23.279
 not die quietly.

00:27:25.180 --> 00:27:25.920
 Their deaths

00:27:25.920 --> 00:27:26.840
 will be violent

00:27:26.840 --> 00:27:28.240
 and bloody.

00:27:31.000 --> 00:27:31.920
 To be a portion

00:27:31.920 --> 00:27:32.620
 for jackals

00:27:32.620 --> 00:27:33.320
 means that they will

00:27:33.320 --> 00:27:34.340
 not have an honorable

00:27:34.340 --> 00:27:35.700
 burial or a peaceful

00:27:35.700 --> 00:27:36.640
 resting place.

00:27:38.720 --> 00:27:39.539
 To be left

00:27:39.539 --> 00:27:40.220
 for jackals

00:27:40.220 --> 00:27:41.340
 was a shameful thing.

00:27:43.620 --> 00:27:44.640
 In other words,

00:27:45.840 --> 00:27:46.560
 David is saying

00:27:46.560 --> 00:27:47.960
 that by God's decree

00:27:47.960 --> 00:27:48.960
 and power,

00:27:49.720 --> 00:27:50.900
 all of his enemies

00:27:50.900 --> 00:27:51.900
 will be damned,

00:27:52.400 --> 00:27:53.019
 slaughtered,

00:27:53.019 --> 00:27:54.160
 and dishonored forever.

00:27:55.619 --> 00:27:57.319
 When God finally acts

00:27:57.319 --> 00:27:58.339
 on David's behalf,

00:27:58.420 --> 00:27:59.079
 it's not going to be

00:27:59.079 --> 00:27:59.779
 half-hearted

00:27:59.779 --> 00:28:00.700
 or subtle.

00:28:02.879 --> 00:28:03.579
 It's going to be

00:28:03.579 --> 00:28:04.960
 decisive and clear.

00:28:05.539 --> 00:28:06.139
 God's going to come

00:28:06.139 --> 00:28:07.220
 through like no one else.

00:28:07.319 --> 00:28:08.160
 These traitors

00:28:08.160 --> 00:28:08.700
 that are trying

00:28:08.700 --> 00:28:09.720
 to take David's kingdom,

00:28:10.119 --> 00:28:11.019
 God is going

00:28:11.019 --> 00:28:12.400
 to take absolutely

00:28:12.400 --> 00:28:13.619
 everything from them.

00:28:17.619 --> 00:28:18.599
 Now David knows

00:28:18.599 --> 00:28:19.259
 that there are times

00:28:19.259 --> 00:28:20.160
 when God allows

00:28:20.160 --> 00:28:21.000
 his people to suffer

00:28:21.000 --> 00:28:21.579
 in the wilderness.

00:28:22.099 --> 00:28:22.720
 He's experiencing

00:28:22.720 --> 00:28:23.740
 that in the moment.

00:28:25.140 --> 00:28:26.380
 But he also believes

00:28:26.380 --> 00:28:27.519
 that part of God's

00:28:27.519 --> 00:28:28.579
 unequaled sufficiency

00:28:28.579 --> 00:28:29.980
 means that when God

00:28:29.980 --> 00:28:30.660
 comes through

00:28:30.660 --> 00:28:31.400
 for his people,

00:28:32.000 --> 00:28:33.480
 he really comes through.

00:28:36.480 --> 00:28:37.259
 And notice here

00:28:37.259 --> 00:28:38.140
 that David is not

00:28:38.140 --> 00:28:38.779
 taking vengeance

00:28:38.779 --> 00:28:39.920
 into his own hands.

00:28:40.619 --> 00:28:41.279
 He's not putting

00:28:41.279 --> 00:28:42.700
 any timetable on this.

00:28:43.779 --> 00:28:44.900
 David was a warrior,

00:28:45.259 --> 00:28:46.400
 but this violent picture

00:28:46.400 --> 00:28:48.099
 here is inspired by God

00:28:48.099 --> 00:28:48.839
 and is a description

00:28:48.839 --> 00:28:49.900
 of God's judgment,

00:28:49.900 --> 00:28:50.800
 not David's

00:28:50.800 --> 00:28:51.560
 personal vendetta.

00:28:55.000 --> 00:28:56.180
 David is confident

00:28:56.180 --> 00:28:57.340
 that God is going

00:28:57.340 --> 00:28:58.040
 to come through.

00:28:59.140 --> 00:28:59.780
 He's not going to have

00:28:59.780 --> 00:29:00.900
 to try to fight

00:29:00.900 --> 00:29:02.040
 and scratch for it

00:29:02.040 --> 00:29:02.519
 himself.

00:29:05.900 --> 00:29:06.900
 So if that's what

00:29:06.900 --> 00:29:08.620
 happens to David's enemies,

00:29:08.759 --> 00:29:09.660
 what will be the result

00:29:09.660 --> 00:29:10.759
 for David and for others

00:29:10.759 --> 00:29:11.680
 who trust in God

00:29:11.680 --> 00:29:12.180
 with him?

00:29:12.680 --> 00:29:13.360
 Verse 11,

00:29:13.720 --> 00:29:14.460
 but the king

00:29:14.460 --> 00:29:16.440
 shall rejoice in God.

00:29:16.440 --> 00:29:18.559
 All who swear by him

00:29:18.559 --> 00:29:19.519
 shall exult,

00:29:19.799 --> 00:29:21.420
 for the mouths of liars

00:29:21.420 --> 00:29:22.380
 will be stopped.

00:29:24.440 --> 00:29:26.000
 The king shall rejoice

00:29:26.000 --> 00:29:27.759
 not in his restored throne

00:29:27.759 --> 00:29:28.900
 or his return

00:29:28.900 --> 00:29:29.940
 to a comfortable life

00:29:29.940 --> 00:29:30.539
 in Jerusalem.

00:29:30.960 --> 00:29:32.240
 The king shall rejoice

00:29:32.240 --> 00:29:33.019
 in God.

00:29:34.120 --> 00:29:35.440
 David sang for joy

00:29:35.440 --> 00:29:36.320
 and praised God

00:29:36.320 --> 00:29:37.080
 for his sufficiency

00:29:37.080 --> 00:29:38.500
 when he was in the desert,

00:29:38.660 --> 00:29:39.840
 when his life was in danger,

00:29:39.840 --> 00:29:40.720
 and he's going to do

00:29:40.720 --> 00:29:41.420
 the same thing

00:29:41.420 --> 00:29:42.340
 when he gets back home.

00:29:43.000 --> 00:29:43.960
 He's going to rejoice

00:29:43.960 --> 00:29:44.860
 in God.

00:29:45.200 --> 00:29:46.120
 David's confidence

00:29:46.120 --> 00:29:47.400
 in God's unequaled

00:29:47.400 --> 00:29:47.960
 sufficiency,

00:29:47.960 --> 00:29:49.019
 it's not temporary.

00:29:50.920 --> 00:29:52.200
 His praise for God

00:29:52.200 --> 00:29:53.460
 is not just on the basis

00:29:53.460 --> 00:29:55.600
 of his need for God

00:29:55.600 --> 00:29:56.140
 in the moment.

00:29:56.940 --> 00:29:57.759
 When everything

00:29:57.759 --> 00:29:58.880
 is restored to David,

00:29:59.940 --> 00:30:01.140
 he's going to rejoice

00:30:01.140 --> 00:30:01.640
 in God,

00:30:01.700 --> 00:30:02.600
 just like when he was

00:30:02.600 --> 00:30:03.380
 in the wilderness.

00:30:06.140 --> 00:30:07.279
 So what about us?

00:30:08.640 --> 00:30:09.720
 How does God

00:30:09.720 --> 00:30:11.240
 come through for us

00:30:11.240 --> 00:30:12.340
 like no one else?

00:30:13.960 --> 00:30:15.799
 There are certainly times

00:30:15.799 --> 00:30:17.039
 in the life of everyone

00:30:17.039 --> 00:30:19.059
 who is a follower of Jesus

00:30:19.059 --> 00:30:20.299
 when God saves

00:30:20.299 --> 00:30:21.240
 and restores

00:30:21.240 --> 00:30:22.180
 and vindicates

00:30:22.180 --> 00:30:23.960
 in clear and amazing ways.

00:30:24.900 --> 00:30:26.120
 God does what no one else

00:30:26.120 --> 00:30:26.600
 can do,

00:30:27.240 --> 00:30:28.140
 whether that is healing

00:30:28.140 --> 00:30:29.759
 the body in miraculous ways

00:30:29.759 --> 00:30:30.700
 or breaking an addiction

00:30:30.700 --> 00:30:32.360
 that seemed unbreakable

00:30:32.360 --> 00:30:33.779
 or providing financially

00:30:33.779 --> 00:30:35.279
 in impossible situations

00:30:35.279 --> 00:30:37.579
 or moving geopolitical people

00:30:37.579 --> 00:30:38.539
 and forces

00:30:38.539 --> 00:30:39.720
 that seemed immovable.

00:30:39.720 --> 00:30:42.420
 but he doesn't always

00:30:42.420 --> 00:30:43.140
 save his people

00:30:43.140 --> 00:30:43.799
 in the short term

00:30:43.799 --> 00:30:44.279
 in the ways

00:30:44.279 --> 00:30:45.420
 that we would like him to.

00:30:48.140 --> 00:30:49.620
 So how can we lean

00:30:49.620 --> 00:30:51.660
 on verses 9 through 11 today?

00:30:53.759 --> 00:30:55.480
 Can we put our full weight

00:30:55.480 --> 00:30:55.900
 on them

00:30:55.900 --> 00:30:56.620
 that God is going to

00:30:56.620 --> 00:30:57.360
 come through for us

00:30:57.360 --> 00:30:58.059
 like this?

00:30:58.799 --> 00:30:59.819
 Not just sometime,

00:30:59.940 --> 00:31:00.579
 but for sure.

00:31:01.160 --> 00:31:01.960
 Can we have confidence

00:31:01.960 --> 00:31:02.640
 in that?

00:31:02.640 --> 00:31:06.980
 We can lean

00:31:06.980 --> 00:31:08.800
 on verses 9 through 11 today

00:31:08.800 --> 00:31:09.840
 if we remember

00:31:09.840 --> 00:31:11.620
 that we are in a different

00:31:11.620 --> 00:31:13.900
 and better situation

00:31:13.900 --> 00:31:15.020
 than David was.

00:31:17.100 --> 00:31:18.700
 Verses 9 through 11

00:31:18.700 --> 00:31:20.040
 are a picture

00:31:20.040 --> 00:31:21.980
 of God defeating

00:31:21.980 --> 00:31:22.780
 the enemies

00:31:22.780 --> 00:31:24.120
 of his anointed king,

00:31:24.620 --> 00:31:26.080
 establishing his king

00:31:26.080 --> 00:31:26.920
 as supreme,

00:31:27.340 --> 00:31:28.780
 and bringing joyful peace

00:31:28.780 --> 00:31:29.460
 to all those

00:31:29.460 --> 00:31:30.020
 who are faithful

00:31:30.020 --> 00:31:30.680
 to that king.

00:31:30.680 --> 00:31:33.600
 You can probably see

00:31:33.600 --> 00:31:34.420
 where this is going.

00:31:36.860 --> 00:31:38.380
 Jesus is the last

00:31:38.380 --> 00:31:39.500
 and the greatest king

00:31:39.500 --> 00:31:40.480
 in the line of David.

00:31:41.380 --> 00:31:42.460
 Jesus is the king

00:31:42.460 --> 00:31:43.380
 that God promised

00:31:43.380 --> 00:31:44.759
 would sit on David's throne

00:31:44.759 --> 00:31:45.259
 forever,

00:31:45.600 --> 00:31:46.340
 and we,

00:31:46.940 --> 00:31:48.360
 whose faith is in Jesus,

00:31:48.519 --> 00:31:49.440
 we are those

00:31:49.440 --> 00:31:50.759
 who swear

00:31:50.759 --> 00:31:51.660
 by King Jesus.

00:31:54.600 --> 00:31:56.400
 And Jesus has enemies

00:31:56.400 --> 00:31:57.680
 in this universe.

00:31:57.680 --> 00:32:01.720
 sin and death

00:32:01.720 --> 00:32:03.299
 and the devil

00:32:03.299 --> 00:32:04.140
 and all who are

00:32:04.140 --> 00:32:05.700
 under the devil's control.

00:32:07.480 --> 00:32:08.779
 We see evidence

00:32:08.779 --> 00:32:10.000
 of them every day.

00:32:10.380 --> 00:32:11.920
 Jesus has enemies.

00:32:13.519 --> 00:32:15.080
 And because we swear

00:32:15.080 --> 00:32:16.240
 by King Jesus,

00:32:17.060 --> 00:32:18.600
 all of them hate us too.

00:32:20.539 --> 00:32:21.759
 And sometimes in this life,

00:32:21.860 --> 00:32:23.220
 we are in the desert

00:32:23.220 --> 00:32:24.400
 pursued by our enemies,

00:32:24.600 --> 00:32:25.759
 especially our brothers

00:32:25.759 --> 00:32:26.240
 and sisters

00:32:26.240 --> 00:32:26.920
 in other parts

00:32:26.920 --> 00:32:27.420
 of the world.

00:32:27.680 --> 00:32:28.920
 in the desert,

00:32:29.240 --> 00:32:30.320
 pursued by the enemies

00:32:30.320 --> 00:32:31.360
 of King Jesus.

00:32:33.820 --> 00:32:35.120
 But someday,

00:32:35.740 --> 00:32:37.980
 God is going to come

00:32:37.980 --> 00:32:39.019
 through for us

00:32:39.019 --> 00:32:40.180
 like no one else can.

00:32:42.180 --> 00:32:43.680
 God is going to come

00:32:43.680 --> 00:32:45.160
 through for us

00:32:45.160 --> 00:32:48.960
 like money can't,

00:32:49.900 --> 00:32:50.940
 like the United States

00:32:50.940 --> 00:32:52.259
 military can't,

00:32:53.480 --> 00:32:55.560
 like the Bill of Rights

00:32:55.559 --> 00:32:56.200
 can't.

00:33:00.519 --> 00:33:01.339
 God's King

00:33:01.339 --> 00:33:02.119
 is going to return

00:33:02.119 --> 00:33:02.740
 to the world

00:33:02.740 --> 00:33:03.879
 that belongs to Him.

00:33:04.779 --> 00:33:05.639
 He will gather

00:33:05.639 --> 00:33:06.279
 His people

00:33:06.279 --> 00:33:07.000
 to Himself

00:33:07.000 --> 00:33:07.799
 and the Father

00:33:07.799 --> 00:33:08.559
 of lies

00:33:08.559 --> 00:33:09.279
 and everyone

00:33:09.279 --> 00:33:10.319
 who has joined Him

00:33:10.319 --> 00:33:11.359
 in His lies

00:33:11.359 --> 00:33:12.200
 will be silenced.

00:33:13.940 --> 00:33:14.639
 And instead,

00:33:14.839 --> 00:33:15.859
 every knee will bow

00:33:15.859 --> 00:33:16.480
 and every tongue

00:33:16.480 --> 00:33:17.039
 will confess

00:33:17.039 --> 00:33:17.919
 that Jesus Christ

00:33:17.919 --> 00:33:18.759
 is Lord,

00:33:19.019 --> 00:33:19.619
 is King

00:33:19.619 --> 00:33:20.319
 to the glory

00:33:20.319 --> 00:33:21.139
 of God the Father.

00:33:21.140 --> 00:33:22.380
 God is going to

00:33:22.380 --> 00:33:23.740
 to happen.

00:33:24.700 --> 00:33:25.940
 Everyone in this room

00:33:25.940 --> 00:33:26.920
 is going to experience

00:33:26.920 --> 00:33:27.900
 that in one way

00:33:27.900 --> 00:33:28.420
 or another.

00:33:31.420 --> 00:33:33.100
 You can have confidence

00:33:33.100 --> 00:33:34.300
 in that.

00:33:35.400 --> 00:33:37.000
 You can stake your life

00:33:37.000 --> 00:33:37.480
 on that.

00:33:37.600 --> 00:33:38.700
 Verses 9 through 11

00:33:38.700 --> 00:33:40.259
 are relevant to you

00:33:40.259 --> 00:33:41.400
 because that is part

00:33:41.400 --> 00:33:42.280
 of God's plan.

00:33:42.279 --> 00:33:43.379
 We saw that

00:33:43.379 --> 00:33:44.019
 worked out

00:33:44.019 --> 00:33:44.740
 for months

00:33:44.740 --> 00:33:45.519
 as we worked through

00:33:45.519 --> 00:33:46.559
 the book of Revelation.

00:33:46.980 --> 00:33:47.559
 God's plan

00:33:47.559 --> 00:33:48.700
 for the fullness of time,

00:33:48.980 --> 00:33:49.700
 He's going to come through

00:33:49.700 --> 00:33:50.019
 for us

00:33:50.019 --> 00:33:50.940
 like no one else can.

00:33:57.819 --> 00:33:59.079
 And when you have confidence

00:33:59.079 --> 00:34:00.000
 in that,

00:34:00.559 --> 00:34:01.279
 when your confidence

00:34:01.279 --> 00:34:02.259
 is there,

00:34:03.839 --> 00:34:04.759
 everything else

00:34:04.759 --> 00:34:05.700
 that pops up

00:34:05.700 --> 00:34:06.319
 in life

00:34:06.319 --> 00:34:08.059
 that is scary to you,

00:34:08.119 --> 00:34:09.179
 is challenging to you,

00:34:09.239 --> 00:34:10.300
 is a loss to you,

00:34:10.300 --> 00:34:12.560
 gets put into perspective

00:34:12.560 --> 00:34:13.320
 a little bit more.

00:34:14.780 --> 00:34:15.680
 And everything else

00:34:15.680 --> 00:34:16.260
 that you're tempted

00:34:16.260 --> 00:34:17.220
 to put your confidence

00:34:17.220 --> 00:34:18.200
 feels very,

00:34:18.320 --> 00:34:18.900
 very small

00:34:18.900 --> 00:34:21.380
 when you see

00:34:21.380 --> 00:34:22.240
 that,

00:34:22.360 --> 00:34:22.840
 when you see

00:34:22.840 --> 00:34:23.880
 the way that God

00:34:23.880 --> 00:34:24.440
 has promised

00:34:24.440 --> 00:34:25.220
 to come through

00:34:25.220 --> 00:34:25.680
 for you.

00:34:31.640 --> 00:34:32.620
 The psalm

00:34:32.620 --> 00:34:33.200
 is a call

00:34:33.200 --> 00:34:33.820
 for us

00:34:33.820 --> 00:34:34.740
 to cultivate

00:34:34.740 --> 00:34:35.539
 our confidence

00:34:35.539 --> 00:34:36.360
 in God's

00:34:36.360 --> 00:34:37.460
 unequal sufficiency.

00:34:37.460 --> 00:34:40.940
 God is worth it

00:34:40.940 --> 00:34:41.900
 like no one else.

00:34:43.699 --> 00:34:45.019
 God satisfies

00:34:45.019 --> 00:34:46.420
 like no one else.

00:34:47.099 --> 00:34:48.220
 God comes through

00:34:48.220 --> 00:34:49.500
 like no one else.

00:34:51.500 --> 00:34:52.500
 So today,

00:34:53.220 --> 00:34:54.019
 whatever trouble

00:34:54.019 --> 00:34:54.780
 or loss

00:34:54.780 --> 00:34:55.599
 you're facing,

00:34:56.260 --> 00:34:56.880
 and every day

00:34:56.880 --> 00:34:57.559
 that comes

00:34:57.559 --> 00:34:59.000
 until our King returns,

00:34:59.220 --> 00:34:59.800
 let's put

00:34:59.800 --> 00:35:00.900
 our confidence

00:35:00.900 --> 00:35:02.079
 in God's

00:35:02.079 --> 00:35:03.119
 unequaled sufficiency

00:35:03.119 --> 00:35:04.480
 for us

00:35:04.480 --> 00:35:05.579
 as His people.

00:35:05.579 --> 00:35:09.980
 And to close,

00:35:10.079 --> 00:35:11.099
 instead of praying

00:35:11.099 --> 00:35:12.199
 my own prayer,

00:35:13.199 --> 00:35:13.819
 I'm going to pray

00:35:13.819 --> 00:35:15.400
 Psalm 63 aloud

00:35:15.400 --> 00:35:16.139
 one more time,

00:35:16.199 --> 00:35:16.739
 and I'm going to make it

00:35:16.739 --> 00:35:17.119
 plural.

00:35:18.279 --> 00:35:18.639
 So it's going to be

00:35:18.639 --> 00:35:20.059
 a prayer from us

00:35:20.059 --> 00:35:20.940
 as Christ the King

00:35:20.940 --> 00:35:21.440
 Church

00:35:21.440 --> 00:35:23.559
 to our sufficient

00:35:23.559 --> 00:35:23.980
 God.

00:35:26.360 --> 00:35:27.059
 Let's pray.

00:35:27.059 --> 00:35:30.779
 O God,

00:35:30.880 --> 00:35:31.599
 You are

00:35:31.599 --> 00:35:32.579
 our God.

00:35:34.599 --> 00:35:35.059
 Earnestly,

00:35:35.340 --> 00:35:35.840
 we seek

00:35:35.840 --> 00:35:36.360
 You.

00:35:37.460 --> 00:35:38.380
 Our souls

00:35:38.380 --> 00:35:38.920
 thirst

00:35:38.920 --> 00:35:39.659
 for You.

00:35:40.699 --> 00:35:41.420
 Our flesh

00:35:41.420 --> 00:35:41.900
 faints

00:35:41.900 --> 00:35:42.639
 for You

00:35:42.639 --> 00:35:43.559
 as in a dry

00:35:43.559 --> 00:35:44.299
 and weary land

00:35:44.299 --> 00:35:44.739
 where there is

00:35:44.739 --> 00:35:45.279
 no water.

00:35:46.920 --> 00:35:47.779
 So we have

00:35:47.779 --> 00:35:48.500
 looked upon You

00:35:48.500 --> 00:35:49.340
 in the sanctuary,

00:35:51.139 --> 00:35:52.199
 beholding Your power

00:35:52.199 --> 00:35:52.940
 and Your glory.

00:35:52.940 --> 00:35:56.099
 Because Your steadfast

00:35:56.099 --> 00:35:56.860
 love is better

00:35:56.860 --> 00:35:57.380
 than life,

00:35:57.460 --> 00:35:57.840
 our lips

00:35:57.840 --> 00:35:58.639
 will praise You.

00:35:59.500 --> 00:36:00.740
 So we will bless

00:36:00.740 --> 00:36:01.280
 You as long

00:36:01.280 --> 00:36:01.820
 as we live,

00:36:01.860 --> 00:36:02.440
 and in Your name

00:36:02.440 --> 00:36:03.099
 we will lift up

00:36:03.099 --> 00:36:03.639
 our hands.

00:36:05.720 --> 00:36:06.720
 Our souls

00:36:06.720 --> 00:36:07.740
 will be satisfied

00:36:07.740 --> 00:36:08.579
 as with fat

00:36:08.579 --> 00:36:09.420
 and rich food,

00:36:09.519 --> 00:36:10.159
 and our mouths

00:36:10.159 --> 00:36:10.840
 will praise You

00:36:10.840 --> 00:36:11.780
 with joyful lips

00:36:11.780 --> 00:36:13.260
 when we remember

00:36:13.260 --> 00:36:14.200
 You upon our beds

00:36:14.200 --> 00:36:15.159
 and meditate on You

00:36:15.159 --> 00:36:15.740
 in the watches

00:36:15.740 --> 00:36:16.400
 of the night.

00:36:17.740 --> 00:36:18.800
 For You have been

00:36:18.800 --> 00:36:19.300
 our help,

00:36:19.340 --> 00:36:19.880
 and in the shadow

00:36:19.880 --> 00:36:20.460
 of Your wings

00:36:20.460 --> 00:36:21.700
 we will sing for joy.

00:36:21.699 --> 00:36:24.239
 Our souls

00:36:24.239 --> 00:36:25.119
 cling to You.

00:36:26.879 --> 00:36:27.939
 Your right hand

00:36:27.939 --> 00:36:28.759
 upholds us.

00:36:30.799 --> 00:36:31.599
 For those who

00:36:31.599 --> 00:36:32.539
 seek to destroy

00:36:32.539 --> 00:36:33.299
 our lives

00:36:33.299 --> 00:36:34.739
 and the lives

00:36:34.739 --> 00:36:35.179
 of our brothers

00:36:35.179 --> 00:36:35.759
 and sisters

00:36:35.759 --> 00:36:36.639
 around the world

00:36:36.639 --> 00:36:37.980
 shall go down

00:36:37.980 --> 00:36:38.739
 into the depths

00:36:38.739 --> 00:36:39.500
 of the earth.

00:36:40.739 --> 00:36:41.539
 They shall be given

00:36:41.539 --> 00:36:42.259
 over to the power

00:36:42.259 --> 00:36:42.759
 of the sword.

00:36:42.859 --> 00:36:43.719
 They shall be a portion

00:36:43.719 --> 00:36:44.439
 for jackals,

00:36:44.799 --> 00:36:45.519
 but the King

00:36:45.519 --> 00:36:47.119
 shall rejoice in God.

00:36:47.480 --> 00:36:48.899
 All who swear by Him

00:36:48.899 --> 00:36:49.759
 shall exult.

00:36:50.419 --> 00:36:51.139
 For the mouths

00:36:51.139 --> 00:36:51.599
 of liars

00:36:51.599 --> 00:36:52.360
 will be stopped.

00:36:54.039 --> 00:36:54.480
 Amen.