WEBVTT

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 Good morning, church family. Our passage this morning is Luke 16, 1 to 15.

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 Jesus also said to the disciples,

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 There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions.

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 And he called him and said to him,

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 What is this that I hear about you?

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 Turn in the account of your management, for you can no longer be manager.

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 And the manager said to himself,

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 What shall I do?

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 Since my master is taking the management away from me, I'm not strong enough to dig, and I'm ashamed to beg.

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 I've decided what to do so that when I'm removed from management, people may receive me into their houses.

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 So, summoning his master's debtors one by one, he said to the first,

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 How much do you owe my master?

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 He said, A hundred measures of oil.

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 He said to him, Take your bill and sit down quickly and write fifty.

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 Then he said to another, And how much do you owe?

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 He said, A hundred measures of wheat.

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 He said to him, Take your bill and write eighty.

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 The master condemned the dishonest manager for his shrewdness.

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 For the sons of this world are more shrewd in dealing with their own generation than the sons of light.

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 And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails, they may receive you into the eternal dwellings.

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 One who is faithful in a very little is also faithful in much.

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 And one who is dishonest in a very little is also dishonest in much.

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 If then you have not been faithful in the unrighteous wealth, who will entrust you to you the true riches?

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 And if you have not been faithful in that which is another's, who will give you that which is your own?

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 No servant can serve two masters.

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 For either he will hate the one and love the other, or he will be devoted to the one and despise the other.

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 You cannot serve God and money.

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 The Pharisees, who were lovers of money, heard all these things, and they ridiculed him.

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 And he said to them,

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 You are those who justify yourselves before men, but God knows your hearts.

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 For what is exalted among men is an abomination in the sight of God.

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 Well, good morning everyone.

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 Will you please pray with me as we come to God's word?

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 Lord, you promise that if the Son sets you free, you'll be free indeed.

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 So I pray this morning that you would set us free from the love of money.

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 In Jesus' name I pray it. Amen.

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 Well, how much does God want you to give?

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 Let me ask the elephant in the room question.

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 How much? Is it 10%?

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 Is it a tithe?

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 I wonder, do you give a token amount just to calm your conscience, to get rid of that guilt?

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 I've been reflecting in this series that I feel guilty just for having more.

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 I have more than others.

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 There's just guilt there.

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 There's something there.

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 Some think Jesus is against having, having more.

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 And those who think that will often go to Luke's gospel, thinking that Luke's gospel, there's so much more recorded in this gospel about money and possessions than all the other gospels.

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 But the problem with seeing the Jesus in this gospel as if he's against riches is Luke is probably pretty well off himself.

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 He's a physician.

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 He's talking to Theophilus, who's a high-up person in society who probably has a lot of money to spend himself.

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 There are many warnings to the rich, but there's also heaps of examples of the rich following Christ.

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 There's patrons of Jesus' ministry.

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 There's Zacchaeus throwing a party and giving to the poor.

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 So as an article I wrote, Luke's gospel, as we come to it, is not against the rich.

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 It's a gospel to the rich.

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 And I think all of us in this room are rich.

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 If we think in terms of history, in terms of the country we're living in, I know there's going to be difference among us, great difference, but we're rich, aren't we?

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 I'm eating sumptuously every day.

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 I'm having three meals a day more.

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 I have a fridge full after our weekly shop, and the power is on.

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 I'm not using it as a cupboard, as we heard last week.

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 So this is a gospel to the rich.

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 Are we meant to feel guilty?

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 Are we meant to give 10%?

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 If we're coming with that mindset, we're coming to one of the most confusing parables that Jesus ever told.

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 It just doesn't quite compute.

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 Like, what is he saying?

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 Is he commending dishonesty?

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 We've got this dishonest manager.

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 Is he commending him?

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 What is this parable about?

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 As we come to this, we need to spend a few minutes understanding what parables are, how they work.

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 These story-like parables, these longer ones, there's a phrase that I've heard so many times that when you hear it, I'd love us all to put it in the bin.

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 It's wrong.

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 Parables are earthly stories with a heavenly meaning.

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 Have you heard that before?

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 Put it in the bin, please.

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 There's some truth to it, but it just, it domesticates parables.

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 Because that understanding of parables makes it sound like every detail in the story represents some kind of spiritual reality.

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 We're kind of going to unlock the puzzle.

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 That's not how parables work.

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 Not these longer ones, these story-like ones.

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 Let me illustrate with a different parable.

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 There was, now this is modern read day, modern day retelling, okay.

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 There was a single vehicle car accident and this male driver looked about 19 years old.

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 He's got tattoos and piercings all over him.

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 He's got a mohawk, if you know what a mohawk is.

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 He's sitting on the curb next to his beat-up car.

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 He's staring at the ground, cigarette in his hands and he's just blood trickling down his face.

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 Okay.

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 And the first car to come by was the Archbishop of Sydney in the next car.

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 And he sees this guy.

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 He slows down, but he's wearing his vestments.

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 He doesn't want to get his holy vestments dirty or get blood on them.

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 So he keeps driving.

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 Now the next car to come was Dave Bott, a local pastor.

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 And he slowed down.

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 He notices this man, but he's running late for a church meeting to do kingdom work.

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 And so he too drives past.

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 The next car, there's a devout Muslim man who's running late for his evening prayers.

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 He sees the man.

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 He pulls over.

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 He puts his hazard lights on.

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 He calls an ambulance.

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 He uses his turban to bind up his wounds.

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 He pays the $415 for the ambulance call-out fee because he doesn't have insurance.

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 And then he goes to the hospital with him.

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 Now, which one loved his neighbour?

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 Parables pack a punch, don't they?

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 Assuming you think I got that parable right.

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 Obviously, it's the good Samaritan.

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 They pack a punch.

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 They're meant to get under your skin and make you re-look at your assumptions about God and others

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 and what a true kingdom attitudes are.

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 They pack a punch.

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 Parables are meant to divide people, we're told in Matthew 13.

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 Some are going to find them confusing and ridiculous and reject them, proving that they don't care for Jesus' kingdom.

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 Others are drawn into them.

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 What is this parable saying?

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 You want to see the kingdom through Jesus' eyes.

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 So, let this parable of the dishonest manager pack a punch.

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 We're meant to be shocked.

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 Now, one last comment about parables to help us here is there's some parables that are how much more.

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 So, fathers, which of you, if your son asks for bread, will give him a stone?

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 If we give good things to our children, even though we can be evil, how much more with our Father in heaven?

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 Give good things to those who ask.

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 How much more?

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 Or the widow who just persists to an unjust judge in her town, who neither feared God or cared about people.

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 She just persists and persists.

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 Please give me justice.

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 Give me justice.

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 And he's just like, okay, just go away.

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 I'll give you justice.

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 If her persistence is answered, how much more will God give justice if we persist?

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 So, there's how much more parables.

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 I think these parables are how much more.

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 If this dishonest manager is shrewd, clever, how much more should we Christians be?

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 So, a true story.

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 Michael Burry.

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 He was an American investor, a hedge fund manager.

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 He started a company in the year 2000.

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 And by 2004, he's managing $600 million.

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 You know the saying, safe as houses.

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 Housing market, reliable investment, right?

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 But in 2005, he made a bet that the housing market in the US was going to crash.

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 Like, everyone else is relying on the housing market.

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 Safe as houses.

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 Michael Burry.

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 He uses all his investors' money to go, no, it's going to crash.

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 And his investors panicked.

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 Some of them sued him because he's just put all their money into this that everyone else thinks is wasteful and ridiculous.

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 Others withdraw their money, but the global financial crisis came.

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 And those who stuck with Burry made $700 million profit, 500% return.

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 Clever.

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 Very clever.

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 Very shrewd.

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 He was spending other people's money.

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 It's easier to spend other people's money.

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 People thought it was wasteful.

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 It was laughable.

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 But he saw the crisis.

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 And he acted.

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 He acted very cleverly.

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 That's the kind of shrewdness that this guy in this parable is like.

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 He's got a rich owner that he's managing his possessions.

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 And he's been charged with wasting the possessions.

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 You're fired, is the meeting.

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 You're fired.

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 You've got two weeks, however long it is.

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 You're going to be audited and then you're gone.

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 He considers his future.

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 He doesn't have the trade skills.

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 He doesn't have the strength to be a tradie.

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 I can relate to him on that.

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 Anyway, I won't go down that rabbit hop.

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 It doesn't really matter.

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 Now, when workers come to get their labourers for the day,

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 he thinks he's going to be looked over because he doesn't have the skills.

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 So he might be just left to beg.

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 He's too ashamed to beg.

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 He can't look at himself in the mirror.

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 What will that say about God's rejection of him?

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 What will people think of him?

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 Crisis is coming.

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 But he comes up with this really clever strategy.

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 He's still manager of his master's money.

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 He has the authority to write new contracts.

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 And so he does.

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 These are like multiple years worth of income that he's just going,

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 let's clear that debt.

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 Quick, let's write a new contract.

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 100 measures of oil, make it 50.

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 A couple of years income.

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 The clients would have been so happy with him.

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 Wow, you are generous.

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 Wow, you're rich man that you're managing his money.

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 Wow, that is incredibly generous.

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 You're asking nothing in return.

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 Now what did the manager do?

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 He was furious.

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 He came and he took his manager and called the police and put him in prison

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 until he pays every last penny.

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 His reputation destroyed in prison.

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 No, he doesn't do that.

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 He goes, that's clever.

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 Well done.

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 He's not condemned.

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 He's commended.

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 Well done.

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 This rat bag manager should be in the gutter,

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 but he's acted generously with my money

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 and now everyone is so grateful to him.

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 If even this scoundrel is commended for strategically making friends

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 in light of the coming crisis of unemployment for the remaining years of his life,

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 now that's a crisis,

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 but how much more should we Christians be strategically making friends

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 in light of the crisis coming?

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 We know money is going to fail

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 and then don't we believe that eternity is coming?

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 How much more should we be strategic?

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 There might be another reason we're struggling to understand this parable.

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 Maybe it's verse 14.

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 Maybe we've got more in common with the Pharisees in verse 14

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 who were lovers of money

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 and they heard all these things and they ridiculed him.

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 They love money because they're justifying themselves.

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 There's a mum.

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 She's got the perfect social media page.

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 She's ticking all the career goals.

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 She's got the selfies in wearing a power suit

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 with really influential people.

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 She's got the two kids, perfect images.

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 She's wearing the Lorna Jane.

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 She's wearing the Lorna Jane, I think that's the brand, Lorna Jane running outfit,

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 pushing a pram, smiling with the perfect hair.

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 She's throwing really cool birthday parties,

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 like $500 birthday cakes and just all these costumes.

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 She's dropping off the kids at school in the SUV.

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 She's so busy justifying her worth.

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 God sees the heart.

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 Isn't so much advertising trying to get at us going,

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 if you own this, if you wear that, if you eat here,

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 if you drink this, if you live here,

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 you'll be a somebody.

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 You'll be someone.

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 You'll be...

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 You won't be a nobody.

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 You'll be someone.

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 I think we too can love money

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 because we think it can justify our worth in the sight of others.

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 But what people praise,

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 God sees as an abomination.

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 There was a rich man who was clothed in purple and fine linen

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 and who feasted sumptuously every day.

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 And at his gate was laid a poor man named Lazarus,

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 covered with sores,

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 who desired to be fed with what fell from the rich man's table.

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 Moreover, even the dogs came and licked his sores.

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 Which of these men does God approve of?

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 The poor man died and was carried by the angels to Abraham's side.

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 The rich man also died and was buried.

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 And in Hades, being in torment,

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 he lifted up his eyes and saw Abraham far off

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 and Lazarus by his side.

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 And he called out,

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 Father Abraham, have mercy on me

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 and send Lazarus to dip the end of his finger in water

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 and cool my tongue.

00:21:31.940 --> 00:21:34.519
 For I am in anguish in this flame.

00:21:39.480 --> 00:21:43.100
 Having good things says nothing of God's approval.

00:21:43.099 --> 00:21:47.699
 It says nothing of his approval.

00:21:49.379 --> 00:21:52.619
 Hoarding good things to justify ourselves in the sight of others.

00:21:54.480 --> 00:21:56.379
 God sees as an abomination.

00:21:56.380 --> 00:22:04.320
 It's blinding us to the suffering and needs of others right in front of our nose,

00:22:04.460 --> 00:22:05.440
 sitting at our gate,

00:22:05.920 --> 00:22:08.840
 to try and prove our worth.

00:22:08.839 --> 00:22:16.500
 Not having good things says nothing of God's rejection.

00:22:21.039 --> 00:22:23.759
 God sees someone who puts their hope in Jesus

00:22:23.759 --> 00:22:26.619
 and we've got the name here, Lazarus.

00:22:26.699 --> 00:22:28.299
 This is the only time in a parable

00:22:28.299 --> 00:22:31.440
 that a character has a personal name.

00:22:33.759 --> 00:22:35.720
 This lowest of the low

00:22:35.720 --> 00:22:37.940
 has a name that will last forever

00:22:37.940 --> 00:22:39.759
 and he's got Abraham as a friend

00:22:39.759 --> 00:22:40.839
 in the kingdom of God.

00:22:40.960 --> 00:22:41.619
 Having nothing

00:22:41.619 --> 00:22:43.539
 doesn't

00:22:43.539 --> 00:22:45.740
 not justify you.

00:22:45.740 --> 00:22:54.339
 Money can't justify you.

00:22:55.279 --> 00:22:57.279
 It can't justify your worth.

00:22:58.000 --> 00:22:59.579
 People might praise it

00:22:59.579 --> 00:23:03.920
 but if we're trying to use money to justify our worth,

00:23:03.920 --> 00:23:07.580
 God sees that as abomination.

00:23:10.080 --> 00:23:10.700
 It's got,

00:23:11.380 --> 00:23:14.259
 it's empty of his compassion for people.

00:23:21.920 --> 00:23:23.940
 Here's what can justify us.

00:23:27.460 --> 00:23:31.360
 We're told that Pharisees and sinners are listening to Jesus at this point.

00:23:31.359 --> 00:23:35.339
 What can justify you is that

00:23:35.339 --> 00:23:37.879
 and sinners are rushing into Jesus' kingdom

00:23:37.879 --> 00:23:38.319
 because

00:23:38.319 --> 00:23:42.079
 they see God as a father.

00:23:43.579 --> 00:23:45.059
 A father who

00:23:45.059 --> 00:23:50.539
 they've used the things God has given so selfishly

00:23:50.539 --> 00:23:52.139
 and they know it

00:23:52.139 --> 00:23:55.019
 and they're coming back expecting God to

00:23:55.019 --> 00:23:56.740
 condemn them.

00:23:58.199 --> 00:24:00.619
 But this father, when he sees them,

00:24:01.359 --> 00:24:04.639
 when he sees his lost son coming back,

00:24:04.959 --> 00:24:06.139
 he runs to him.

00:24:08.299 --> 00:24:10.339
 He doesn't let us repay him

00:24:10.339 --> 00:24:13.359
 but he embraces us and kisses us.

00:24:13.479 --> 00:24:14.839
 He puts a ring on our finger

00:24:14.839 --> 00:24:16.439
 and the best robe on us.

00:24:16.519 --> 00:24:17.819
 He throws the biggest party

00:24:17.819 --> 00:24:19.039
 sparing no expense

00:24:19.039 --> 00:24:21.419
 because he's just so joyful to have us back.

00:24:22.740 --> 00:24:25.259
 That kind of lavish love of the father,

00:24:25.659 --> 00:24:27.219
 free, absolutely free.

00:24:27.799 --> 00:24:29.099
 Money can't justify you

00:24:29.099 --> 00:24:30.980
 but that love can justify you.

00:24:32.539 --> 00:24:33.500
 My worth

00:24:33.500 --> 00:24:36.159
 isn't in what money can clothe me in.

00:24:36.259 --> 00:24:37.959
 It's the father's love

00:24:37.959 --> 00:24:40.419
 that he just freely pours out on me.

00:24:40.919 --> 00:24:42.619
 That can justify me.

00:24:42.619 --> 00:24:51.439
 When we see how much it costs

00:24:51.439 --> 00:24:53.659
 for God to bring us into the eternal home,

00:24:54.079 --> 00:24:56.119
 we don't have to envy those with more than us.

00:24:56.179 --> 00:24:58.439
 We don't feel superior to those with less than us.

00:24:59.000 --> 00:25:02.819
 It frees us to treat money as what it is.

00:25:03.599 --> 00:25:04.319
 Whose it is,

00:25:05.479 --> 00:25:06.639
 what it's for,

00:25:06.779 --> 00:25:08.179
 and the times that we live in.

00:25:08.180 --> 00:25:11.279
 Because we're not using it

00:25:11.279 --> 00:25:12.779
 to justify ourselves anymore.

00:25:12.960 --> 00:25:15.060
 We can just treat money for what it is.

00:25:20.340 --> 00:25:21.299
 It's going to fail.

00:25:22.560 --> 00:25:23.460
 We know that.

00:25:23.460 --> 00:25:32.380
 So let's just use our master's money

00:25:32.380 --> 00:25:35.620
 to maximize friendships for eternity.

00:25:38.120 --> 00:25:39.740
 So verses 10 to 12.

00:25:40.579 --> 00:25:42.500
 One who is faithful in a very little

00:25:42.500 --> 00:25:44.539
 is also faithful in much.

00:25:45.480 --> 00:25:47.519
 And one who is dishonest in a very little

00:25:47.519 --> 00:25:49.180
 is also dishonest in much.

00:25:49.840 --> 00:25:52.079
 He's not approving the dishonesty.

00:25:52.079 --> 00:25:54.399
 He's careful to clarify that here.

00:25:56.819 --> 00:25:59.579
 God doesn't want 10% of your money.

00:26:02.359 --> 00:26:05.039
 He doesn't want 10% of your money.

00:26:05.460 --> 00:26:06.539
 It's not your money.

00:26:09.359 --> 00:26:11.059
 It's all his.

00:26:12.419 --> 00:26:13.319
 We're just managers.

00:26:13.319 --> 00:26:22.799
 He's given his son all heaven and earth.

00:26:23.059 --> 00:26:24.159
 It's Jesus' money.

00:26:24.559 --> 00:26:25.200
 It's all his.

00:26:27.859 --> 00:26:29.740
 He wants all your heart.

00:26:31.480 --> 00:26:32.819
 He doesn't want 10%.

00:26:32.819 --> 00:26:34.200
 He wants all your soul,

00:26:34.399 --> 00:26:35.159
 all your strength.

00:26:36.299 --> 00:26:37.139
 We're managers,

00:26:37.399 --> 00:26:38.619
 and we're called to be faithful.

00:26:38.619 --> 00:26:42.019
 It's easy to spend someone else's money

00:26:42.019 --> 00:26:44.579
 if we look at it for what it is.

00:26:47.159 --> 00:26:47.679
 And he said,

00:26:48.259 --> 00:26:50.859
 all the possessions he's entrusted to us,

00:26:50.939 --> 00:26:52.039
 it's a little thing.

00:26:53.479 --> 00:26:55.539
 If you are faithful in a very little,

00:26:56.000 --> 00:26:56.879
 it's little.

00:26:56.880 --> 00:27:04.300
 If we can't be faithful in serving Jesus

00:27:04.300 --> 00:27:05.700
 with a little thing like money,

00:27:06.520 --> 00:27:09.680
 why will he entrust us with greater things,

00:27:09.840 --> 00:27:12.500
 like being a fresh leader,

00:27:15.280 --> 00:27:16.960
 influencing his little ones

00:27:16.960 --> 00:27:19.800
 towards heaven or hell?

00:27:19.799 --> 00:27:22.180
 That's a great thing.

00:27:27.539 --> 00:27:30.099
 Like someone in despair or in grief

00:27:30.099 --> 00:27:31.779
 or overwhelmed in guilt,

00:27:33.000 --> 00:27:35.079
 that opportunity to pray for them.

00:27:39.799 --> 00:27:43.059
 Or that mum who's trying to justify herself

00:27:43.059 --> 00:27:46.700
 with the career goals and the social media.

00:27:46.919 --> 00:27:48.399
 We've got the gospel to give.

00:27:48.460 --> 00:27:49.379
 That's a great thing.

00:27:50.559 --> 00:27:51.259
 This money,

00:27:51.659 --> 00:27:52.799
 it's a little thing.

00:27:54.220 --> 00:27:56.759
 I'm not saying I've fully grasped this,

00:27:56.859 --> 00:27:56.980
 okay,

00:27:57.000 --> 00:27:57.980
 I've got a long way to go,

00:27:58.139 --> 00:27:59.599
 but we've got to learn to see it

00:27:59.599 --> 00:28:00.279
 as a little thing.

00:28:02.440 --> 00:28:04.319
 It's unrighteous wealth.

00:28:04.559 --> 00:28:05.500
 I don't think he's saying

00:28:05.500 --> 00:28:06.500
 it's inherently evil.

00:28:07.279 --> 00:28:08.059
 I think he's,

00:28:09.779 --> 00:28:11.539
 he knows the Pharisees' hearts

00:28:11.539 --> 00:28:13.440
 trying to justify themselves.

00:28:13.859 --> 00:28:15.480
 I think unrighteous wealth

00:28:15.480 --> 00:28:16.039
 is just saying

00:28:16.039 --> 00:28:16.859
 it can't,

00:28:17.799 --> 00:28:18.440
 it can't,

00:28:18.440 --> 00:28:21.500
 win your righteousness,

00:28:21.720 --> 00:28:22.279
 your approval.

00:28:23.080 --> 00:28:24.720
 It's got zero value for that.

00:28:27.180 --> 00:28:28.140
 It's a little thing.

00:28:29.000 --> 00:28:29.940
 And it will fail.

00:28:30.200 --> 00:28:30.960
 We know it will fail.

00:28:31.500 --> 00:28:32.539
 We know we can't keep it.

00:28:32.660 --> 00:28:33.320
 Any position,

00:28:33.539 --> 00:28:34.220
 any power,

00:28:34.860 --> 00:28:36.320
 any opportunity I've got right now,

00:28:36.400 --> 00:28:37.259
 it's going to be gone.

00:28:37.259 --> 00:28:44.000
 So what's strategic?

00:28:44.319 --> 00:28:46.079
 How do we be faithful?

00:28:46.440 --> 00:28:47.759
 What does it mean then?

00:28:47.759 --> 00:28:52.220
 I think verse 9 is,

00:28:52.220 --> 00:28:55.779
 is the main command.

00:28:57.140 --> 00:28:57.779
 I tell you,

00:28:57.900 --> 00:28:59.259
 make friends for yourselves

00:28:59.259 --> 00:29:01.859
 by means of unrighteous wealth

00:29:01.859 --> 00:29:02.920
 so that when it fails,

00:29:03.039 --> 00:29:04.119
 they may receive you

00:29:04.119 --> 00:29:07.079
 into the eternal dwellings.

00:29:07.079 --> 00:29:11.500
 when our neighbours

00:29:11.500 --> 00:29:14.259
 are maximising their holidays

00:29:14.259 --> 00:29:15.439
 and their house

00:29:15.439 --> 00:29:16.419
 and their boats

00:29:16.419 --> 00:29:17.419
 and their gadgets

00:29:17.419 --> 00:29:18.559
 and their drinks

00:29:18.559 --> 00:29:19.579
 and pub meals

00:29:19.579 --> 00:29:20.699
 and their possessions

00:29:20.699 --> 00:29:21.720
 and education

00:29:21.720 --> 00:29:22.619
 for their children

00:29:22.619 --> 00:29:24.859
 and they're working

00:29:24.859 --> 00:29:25.460
 the system

00:29:25.460 --> 00:29:26.619
 to get the most

00:29:26.619 --> 00:29:27.579
 out of all this.

00:29:28.220 --> 00:29:29.139
 Maximise pleasure,

00:29:29.299 --> 00:29:30.199
 minimise pain

00:29:30.199 --> 00:29:30.699
 because

00:29:30.699 --> 00:29:32.559
 eat and drink,

00:29:32.679 --> 00:29:33.419
 tomorrow we die.

00:29:33.420 --> 00:29:35.320
 they're outdoing us

00:29:35.320 --> 00:29:37.820
 at what they believe in.

00:29:41.500 --> 00:29:42.980
 He's calling us,

00:29:43.380 --> 00:29:45.019
 let's maximise

00:29:45.019 --> 00:29:46.880
 the system

00:29:46.880 --> 00:29:47.779
 in a sense,

00:29:48.140 --> 00:29:49.480
 not dishonestly.

00:29:51.519 --> 00:29:52.759
 We Christians

00:29:52.759 --> 00:29:54.000
 are children of light.

00:29:54.200 --> 00:29:55.800
 We see the true crisis coming.

00:29:55.920 --> 00:29:57.060
 There's eternity coming.

00:29:59.259 --> 00:30:01.300
 There's eternal dwellings.

00:30:03.420 --> 00:30:06.580
 We're called to be more clever

00:30:06.580 --> 00:30:07.620
 than Michael Burry.

00:30:08.080 --> 00:30:08.600
 Just

00:30:08.600 --> 00:30:11.000
 not maximising the dollars

00:30:11.000 --> 00:30:12.060
 as an end in itself

00:30:12.060 --> 00:30:12.779
 but

00:30:12.779 --> 00:30:14.480
 that children's talk,

00:30:14.580 --> 00:30:16.259
 I love to invest in people

00:30:16.259 --> 00:30:17.980
 who will never end.

00:30:21.259 --> 00:30:22.600
 Our master has,

00:30:23.600 --> 00:30:24.820
 I don't think he's got

00:30:24.820 --> 00:30:26.519
 any interest in guilting us.

00:30:28.519 --> 00:30:29.640
 He's telling us,

00:30:30.759 --> 00:30:30.980
 go,

00:30:31.700 --> 00:30:33.320
 be reckless with my money.

00:30:33.420 --> 00:30:38.340
 Go be strategic.

00:30:41.460 --> 00:30:41.980
 Scheme,

00:30:42.140 --> 00:30:42.880
 be creative,

00:30:43.759 --> 00:30:44.779
 be purposeful.

00:30:47.060 --> 00:30:48.840
 I think this is a call

00:30:48.840 --> 00:30:51.200
 to be a driving principle

00:30:51.200 --> 00:30:52.519
 in everything we do.

00:30:53.519 --> 00:30:54.460
 Not just,

00:30:54.759 --> 00:30:55.640
 like we've got Mission Month

00:30:55.640 --> 00:30:56.120
 coming out,

00:30:57.360 --> 00:30:58.340
 it's not just

00:30:58.340 --> 00:30:59.460
 the donations

00:30:59.460 --> 00:31:00.340
 we give to,

00:31:00.339 --> 00:31:03.019
 for missions.

00:31:03.299 --> 00:31:04.339
 It includes that,

00:31:04.419 --> 00:31:04.639
 obviously,

00:31:04.720 --> 00:31:05.659
 but I think this is a,

00:31:05.879 --> 00:31:07.399
 this should be a driving principle

00:31:07.399 --> 00:31:08.399
 in all our life.

00:31:10.899 --> 00:31:12.099
 Go be strategic.

00:31:13.059 --> 00:31:14.240
 Make friends,

00:31:14.359 --> 00:31:15.519
 eternal friends.

00:31:18.220 --> 00:31:19.059
 Like in terms of

00:31:19.059 --> 00:31:19.879
 who are these friends?

00:31:20.379 --> 00:31:21.119
 Even the money

00:31:21.119 --> 00:31:22.379
 I spend on my family.

00:31:22.380 --> 00:31:24.220
 isn't,

00:31:24.220 --> 00:31:25.220
 isn't Emma

00:31:25.220 --> 00:31:25.880
 and my children,

00:31:26.160 --> 00:31:27.060
 don't I want them

00:31:27.060 --> 00:31:27.900
 to be friends

00:31:27.900 --> 00:31:29.040
 with me in eternity?

00:31:30.300 --> 00:31:31.180
 Shouldn't I use

00:31:31.180 --> 00:31:31.680
 all the money

00:31:31.680 --> 00:31:32.520
 I need to spend

00:31:32.520 --> 00:31:33.480
 on family matters

00:31:33.480 --> 00:31:35.280
 with that goal in mind?

00:31:35.279 --> 00:31:38.660
 I think we need

00:31:38.660 --> 00:31:39.639
 to have a broad view

00:31:39.639 --> 00:31:40.339
 of friendship,

00:31:41.059 --> 00:31:42.480
 who these friends are.

00:31:47.440 --> 00:31:48.799
 A broad view

00:31:48.799 --> 00:31:50.460
 of all of life

00:31:50.460 --> 00:31:51.079
 generosity.

00:31:51.359 --> 00:31:52.160
 Like some of the biggest

00:31:52.160 --> 00:31:53.259
 financial decisions

00:31:53.259 --> 00:31:53.819
 we make

00:31:53.819 --> 00:31:55.139
 aren't about donations.

00:31:55.799 --> 00:31:56.599
 They're about

00:31:56.599 --> 00:31:57.519
 the values

00:31:57.519 --> 00:31:58.700
 we have as believers.

00:32:00.339 --> 00:32:01.720
 Like what career

00:32:01.720 --> 00:32:02.599
 are you doing?

00:32:02.859 --> 00:32:03.460
 Is it because

00:32:03.460 --> 00:32:04.460
 you're serving people,

00:32:04.460 --> 00:32:05.259
 because you believe

00:32:05.259 --> 00:32:06.319
 that's serving Christ?

00:32:07.079 --> 00:32:07.920
 Or are you just

00:32:07.920 --> 00:32:08.259
 trying to get

00:32:08.259 --> 00:32:08.920
 the top dollar?

00:32:14.340 --> 00:32:15.380
 Where we live

00:32:15.380 --> 00:32:15.940
 and why?

00:32:18.799 --> 00:32:20.039
 Some of these decisions,

00:32:20.240 --> 00:32:21.019
 how many children

00:32:21.019 --> 00:32:21.460
 you have

00:32:21.460 --> 00:32:22.360
 and how much

00:32:22.360 --> 00:32:23.299
 does children cost?

00:32:23.299 --> 00:32:23.539
 But

00:32:23.539 --> 00:32:26.220
 some of these

00:32:26.220 --> 00:32:26.940
 are the biggest

00:32:26.940 --> 00:32:28.120
 decisions we make.

00:32:30.180 --> 00:32:30.960
 All of it

00:32:30.960 --> 00:32:31.640
 in mind

00:32:31.640 --> 00:32:33.700
 with being strategic

00:32:33.700 --> 00:32:34.319
 for making

00:32:34.319 --> 00:32:34.779
 friends

00:32:34.779 --> 00:32:35.460
 for eternity.

00:32:37.339 --> 00:32:38.359
 I think it can be

00:32:38.359 --> 00:32:38.879
 overwhelming,

00:32:39.000 --> 00:32:39.439
 the choice.

00:32:42.439 --> 00:32:44.579
 My recommendation,

00:32:44.939 --> 00:32:45.200
 I suppose,

00:32:45.339 --> 00:32:46.279
 is let's trust

00:32:46.279 --> 00:32:47.099
 God's providence

00:32:47.099 --> 00:32:47.799
 of the needs

00:32:47.799 --> 00:32:48.819
 he's put in front of us.

00:32:50.399 --> 00:32:51.259
 Who's sitting

00:32:51.259 --> 00:32:51.960
 at our gate?

00:32:52.720 --> 00:32:53.700
 Where are the needs?

00:32:53.799 --> 00:32:54.079
 And just

00:32:54.079 --> 00:32:55.099
 meet those needs.

00:32:55.099 --> 00:33:00.559
 I think

00:33:00.559 --> 00:33:03.019
 being strategic

00:33:03.019 --> 00:33:05.119
 is like

00:33:05.119 --> 00:33:05.919
 with our house.

00:33:07.679 --> 00:33:08.319
 Are you going

00:33:08.319 --> 00:33:08.899
 to get a house

00:33:08.899 --> 00:33:09.419
 with two,

00:33:09.559 --> 00:33:09.819
 three,

00:33:09.959 --> 00:33:10.459
 four bedrooms?

00:33:10.619 --> 00:33:11.399
 Do you need

00:33:11.399 --> 00:33:12.079
 a spare room

00:33:12.079 --> 00:33:12.619
 for guests

00:33:12.619 --> 00:33:13.699
 or can you

00:33:13.699 --> 00:33:15.779
 choose a smaller

00:33:15.779 --> 00:33:16.199
 house?

00:33:16.879 --> 00:33:17.379
 You can give

00:33:17.379 --> 00:33:17.959
 more money away.

00:33:18.039 --> 00:33:18.519
 I don't know,

00:33:18.579 --> 00:33:19.159
 you've got the freedom.

00:33:19.539 --> 00:33:20.099
 Be strategic.

00:33:20.879 --> 00:33:21.619
 Are we trying

00:33:21.619 --> 00:33:22.099
 to have the

00:33:22.099 --> 00:33:22.859
 perfect house

00:33:22.859 --> 00:33:23.579
 or are we okay

00:33:23.579 --> 00:33:24.719
 with marks

00:33:24.719 --> 00:33:25.359
 on the walls

00:33:25.359 --> 00:33:25.939
 and marks

00:33:25.939 --> 00:33:26.839
 on the coffee

00:33:26.839 --> 00:33:27.239
 table?

00:33:28.839 --> 00:33:29.500
 We've lent

00:33:29.500 --> 00:33:30.159
 out our place

00:33:30.159 --> 00:33:30.579
 for someone

00:33:30.579 --> 00:33:31.239
 having a holiday

00:33:31.239 --> 00:33:32.099
 and we came

00:33:32.099 --> 00:33:33.679
 back and a kid

00:33:33.679 --> 00:33:34.199
 had ran the

00:33:34.199 --> 00:33:34.479
 skateboard

00:33:34.479 --> 00:33:35.279
 into the wall.

00:33:35.719 --> 00:33:35.919
 It's like,

00:33:36.279 --> 00:33:37.519
 was that a mistake

00:33:37.519 --> 00:33:38.079
 to lend it?

00:33:38.159 --> 00:33:38.399
 No,

00:33:38.559 --> 00:33:39.199
 who cares?

00:33:40.159 --> 00:33:41.219
 It's just a wall.

00:33:42.219 --> 00:33:43.259
 I need a tradie

00:33:43.259 --> 00:33:44.039
 to fix it for me

00:33:44.039 --> 00:33:44.419
 because I don't

00:33:44.419 --> 00:33:45.000
 have the skills

00:33:45.000 --> 00:33:45.959
 but it's just

00:33:45.959 --> 00:33:46.419
 a wall.

00:33:47.579 --> 00:33:48.259
 Use it

00:33:48.259 --> 00:33:49.240
 for making

00:33:49.240 --> 00:33:49.740
 friends.

00:33:51.960 --> 00:33:52.519
 Let's be

00:33:52.519 --> 00:33:54.240
 strategic as

00:33:54.240 --> 00:33:55.039
 a church

00:33:55.039 --> 00:33:55.299
 even.

00:33:55.500 --> 00:33:56.200
 The way we

00:33:56.200 --> 00:33:56.640
 meet each

00:33:56.640 --> 00:33:57.299
 other's needs

00:33:57.299 --> 00:33:57.819
 as we see

00:33:57.819 --> 00:33:58.279
 in the early

00:33:58.279 --> 00:33:58.720
 church.

00:33:59.559 --> 00:34:00.099
 We've got to

00:34:00.099 --> 00:34:00.539
 be a counter

00:34:00.539 --> 00:34:01.119
 community.

00:34:04.259 --> 00:34:05.180
 The money

00:34:05.180 --> 00:34:05.599
 is just not

00:34:05.599 --> 00:34:06.099
 a big deal.

00:34:06.200 --> 00:34:06.519
 We know

00:34:06.519 --> 00:34:07.180
 there's inequality

00:34:07.180 --> 00:34:07.879
 in this church.

00:34:08.039 --> 00:34:08.840
 We don't care.

00:34:10.239 --> 00:34:11.079
 We don't care

00:34:11.079 --> 00:34:11.639
 because we're

00:34:11.639 --> 00:34:13.000
 busy trying

00:34:13.000 --> 00:34:13.340
 to serve

00:34:13.340 --> 00:34:13.900
 Jesus with

00:34:13.900 --> 00:34:14.559
 wherever we're

00:34:14.559 --> 00:34:14.780
 at,

00:34:15.159 --> 00:34:15.659
 meeting each

00:34:15.659 --> 00:34:16.300
 other's needs.

00:34:17.199 --> 00:34:17.820
 I think

00:34:17.820 --> 00:34:18.140
 we've got to

00:34:18.140 --> 00:34:18.800
 think corporately

00:34:18.800 --> 00:34:19.380
 in this as

00:34:19.380 --> 00:34:19.600
 well.

00:34:23.360 --> 00:34:23.920
 Can I

00:34:23.920 --> 00:34:24.440
 suggest being

00:34:24.440 --> 00:34:24.920
 strategic?

00:34:25.080 --> 00:34:25.200
 It will

00:34:25.200 --> 00:34:26.000
 sometimes mean

00:34:26.000 --> 00:34:28.380
 not giving

00:34:28.380 --> 00:34:29.519
 because it

00:34:29.519 --> 00:34:30.140
 might undermine

00:34:30.140 --> 00:34:30.680
 the gospel.

00:34:32.740 --> 00:34:33.380
 I'm thinking

00:34:33.380 --> 00:34:33.680
 of the

00:34:33.680 --> 00:34:34.220
 Corderwoods

00:34:34.220 --> 00:34:34.519
 when they

00:34:34.519 --> 00:34:34.800
 were in

00:34:34.800 --> 00:34:35.700
 PNG and

00:34:35.700 --> 00:34:36.000
 they had

00:34:36.000 --> 00:34:36.240
 other

00:34:36.240 --> 00:34:36.720
 missionaries

00:34:36.720 --> 00:34:36.980
 who were

00:34:36.980 --> 00:34:37.539
 just giving

00:34:37.539 --> 00:34:38.740
 goods and

00:34:38.740 --> 00:34:39.200
 goods and

00:34:39.200 --> 00:34:39.660
 it made it

00:34:39.660 --> 00:34:40.059
 look like

00:34:40.059 --> 00:34:40.440
 Christianity

00:34:40.440 --> 00:34:41.000
 is about

00:34:41.000 --> 00:34:42.559
 goods.

00:34:43.820 --> 00:34:44.740
 They had to

00:34:44.740 --> 00:34:45.480
 be wise

00:34:45.480 --> 00:34:45.900
 in that.

00:34:45.900 --> 00:34:47.300
 So we've

00:34:47.300 --> 00:34:47.539
 got to be

00:34:47.539 --> 00:34:47.940
 strategic.

00:34:48.139 --> 00:34:48.380
 He's not

00:34:48.380 --> 00:34:48.840
 just saying

00:34:48.840 --> 00:34:49.760
 be guilted

00:34:49.760 --> 00:34:51.200
 and be

00:34:51.200 --> 00:34:51.740
 strategic.

00:34:52.019 --> 00:34:52.280
 We've got

00:34:52.280 --> 00:34:52.800
 freedom.

00:34:57.180 --> 00:34:57.740
 I know

00:34:57.740 --> 00:34:58.220
 of a local

00:34:58.220 --> 00:34:58.720
 church.

00:34:59.019 --> 00:34:59.720
 They're trying

00:34:59.720 --> 00:35:00.059
 to work

00:35:00.059 --> 00:35:01.700
 out do we

00:35:01.700 --> 00:35:02.619
 refurbish the

00:35:02.619 --> 00:35:03.200
 building which

00:35:03.200 --> 00:35:03.559
 is going to

00:35:03.559 --> 00:35:04.220
 cost a lot

00:35:04.220 --> 00:35:06.000
 or the

00:35:06.000 --> 00:35:06.940
 debt, the

00:35:06.940 --> 00:35:07.500
 interest that

00:35:07.500 --> 00:35:07.900
 we'd have to

00:35:07.900 --> 00:35:08.460
 pay on that

00:35:08.460 --> 00:35:09.200
 refurbishment,

00:35:09.360 --> 00:35:09.900
 that would pay

00:35:09.900 --> 00:35:10.820
 someone's wages,

00:35:10.960 --> 00:35:11.760
 a staff worker's

00:35:11.760 --> 00:35:12.079
 wages.

00:35:12.220 --> 00:35:12.539
 What do we

00:35:12.539 --> 00:35:12.800
 do?

00:35:13.880 --> 00:35:14.300
 There's no

00:35:14.300 --> 00:35:14.960
 clear choice

00:35:14.960 --> 00:35:15.240
 there.

00:35:15.960 --> 00:35:16.280
 You could

00:35:16.280 --> 00:35:16.880
 do either

00:35:16.880 --> 00:35:18.000
 for the

00:35:18.000 --> 00:35:18.300
 sake of

00:35:18.300 --> 00:35:18.699
 the kingdom

00:35:18.699 --> 00:35:21.800
 but let's

00:35:21.800 --> 00:35:22.400
 be strategic.

00:35:25.340 --> 00:35:25.840
 As we

00:35:25.840 --> 00:35:26.159
 come into

00:35:26.159 --> 00:35:26.740
 mission month,

00:35:28.159 --> 00:35:29.579
 do we pay

00:35:29.579 --> 00:35:29.860
 for the

00:35:29.860 --> 00:35:30.559
 coffees when

00:35:30.559 --> 00:35:30.900
 we're meeting

00:35:30.900 --> 00:35:31.260
 with them or

00:35:31.260 --> 00:35:31.599
 do we let

00:35:31.599 --> 00:35:32.039
 them pay?

00:35:32.659 --> 00:35:32.880
 I don't

00:35:32.880 --> 00:35:33.059
 know.

00:35:34.400 --> 00:35:34.800
 Be

00:35:34.800 --> 00:35:35.240
 strategic.

00:35:36.260 --> 00:35:36.780
 Do we

00:35:36.780 --> 00:35:37.139
 pay for

00:35:37.139 --> 00:35:37.659
 someone coming

00:35:37.659 --> 00:35:38.079
 to Smoke

00:35:38.079 --> 00:35:38.539
 and Joe's?

00:35:39.559 --> 00:35:39.780
 Yeah?

00:35:40.840 --> 00:35:41.119
 That could

00:35:41.119 --> 00:35:41.440
 be a good

00:35:41.440 --> 00:35:41.920
 thing to do

00:35:41.920 --> 00:35:42.539
 or maybe

00:35:42.539 --> 00:35:43.380
 you don't

00:35:43.380 --> 00:35:43.840
 want to make

00:35:43.840 --> 00:35:44.159
 them feel

00:35:44.159 --> 00:35:44.500
 like they

00:35:44.500 --> 00:35:44.960
 owe you.

00:35:45.679 --> 00:35:45.879
 I don't

00:35:45.879 --> 00:35:46.019
 know.

00:35:46.159 --> 00:35:46.359
 Be

00:35:46.359 --> 00:35:46.819
 strategic.

00:35:47.940 --> 00:35:48.319
 You've

00:35:48.319 --> 00:35:48.799
 got freedom.

00:35:53.480 --> 00:35:53.980
 None of

00:35:53.980 --> 00:35:54.359
 those things

00:35:54.359 --> 00:35:54.719
 are, I'm

00:35:54.719 --> 00:35:55.079
 not trying

00:35:55.079 --> 00:35:55.319
 to lay

00:35:55.319 --> 00:35:55.899
 down rules

00:35:55.899 --> 00:35:56.319
 because it's

00:35:56.319 --> 00:35:56.739
 not about

00:35:56.739 --> 00:35:56.980
 that.

00:35:57.559 --> 00:35:57.960
 He's

00:35:57.960 --> 00:35:58.460
 calling us

00:35:58.460 --> 00:35:58.759
 to be

00:35:58.759 --> 00:36:00.639
 strategic in

00:36:00.639 --> 00:36:01.460
 making friends

00:36:01.460 --> 00:36:02.199
 for eternity

00:36:02.199 --> 00:36:04.299
 in all of

00:36:04.299 --> 00:36:04.679
 life.

00:36:04.679 --> 00:36:04.960
 money.

00:36:04.960 --> 00:36:10.239
 So brothers

00:36:10.239 --> 00:36:10.619
 and sisters,

00:36:10.619 --> 00:36:11.679
 as we wrap

00:36:11.679 --> 00:36:12.019
 up this

00:36:12.019 --> 00:36:12.639
 series on

00:36:12.639 --> 00:36:13.139
 money, can

00:36:13.139 --> 00:36:15.819
 I just

00:36:15.819 --> 00:36:16.379
 remind us

00:36:16.379 --> 00:36:16.759
 of where

00:36:16.759 --> 00:36:17.199
 we've been?

00:36:19.199 --> 00:36:19.859
 We don't

00:36:19.859 --> 00:36:20.119
 need to

00:36:20.119 --> 00:36:20.519
 worry about

00:36:20.519 --> 00:36:20.940
 tomorrow

00:36:20.940 --> 00:36:23.599
 because money

00:36:23.599 --> 00:36:24.199
 can't give us

00:36:24.199 --> 00:36:24.779
 security.

00:36:25.719 --> 00:36:26.839
 We're safe

00:36:26.839 --> 00:36:28.219
 in the daily

00:36:28.219 --> 00:36:29.379
 care of our

00:36:29.379 --> 00:36:29.659
 heavenly

00:36:29.659 --> 00:36:30.059
 father.

00:36:30.059 --> 00:36:34.320
 we know

00:36:34.320 --> 00:36:34.980
 where eternal

00:36:34.980 --> 00:36:35.739
 gain is.

00:36:35.860 --> 00:36:36.119
 We can

00:36:36.119 --> 00:36:36.759
 have eternal

00:36:36.759 --> 00:36:39.079
 gain whether

00:36:39.079 --> 00:36:39.779
 we're struggling

00:36:39.779 --> 00:36:41.719
 or whether we've

00:36:41.719 --> 00:36:42.360
 got much

00:36:42.360 --> 00:36:45.119
 because we have

00:36:45.119 --> 00:36:46.159
 true riches in

00:36:46.159 --> 00:36:46.400
 heaven.

00:36:46.519 --> 00:36:47.039
 So we can be

00:36:47.039 --> 00:36:47.880
 content when we're

00:36:47.880 --> 00:36:48.940
 struggling and we

00:36:48.940 --> 00:36:49.639
 can be rich in

00:36:49.639 --> 00:36:50.380
 good works.

00:36:50.380 --> 00:36:55.180
 the generosity

00:36:55.180 --> 00:36:55.900
 God is looking

00:36:55.900 --> 00:36:57.099
 for is he

00:36:57.099 --> 00:36:57.820
 loves a cheerful

00:36:57.820 --> 00:36:58.200
 giver.

00:36:59.460 --> 00:37:00.360
 It's not the

00:37:00.360 --> 00:37:01.360
 amount of money

00:37:01.360 --> 00:37:02.039
 like the

00:37:02.039 --> 00:37:02.680
 Macedonians.

00:37:02.900 --> 00:37:03.840
 It's not about

00:37:03.840 --> 00:37:04.700
 the amount of

00:37:04.700 --> 00:37:05.440
 money that makes

00:37:05.440 --> 00:37:06.039
 you generous.

00:37:06.480 --> 00:37:07.800
 It's being full

00:37:07.800 --> 00:37:08.480
 of Jesus.

00:37:09.079 --> 00:37:09.740
 The fact that

00:37:09.740 --> 00:37:11.559
 for our sake

00:37:11.559 --> 00:37:12.740
 he became poor

00:37:12.740 --> 00:37:14.280
 so that we

00:37:14.280 --> 00:37:14.820
 might become

00:37:14.820 --> 00:37:15.180
 rich.

00:37:15.300 --> 00:37:15.700
 It's that

00:37:15.700 --> 00:37:16.340
 fullness

00:37:16.340 --> 00:37:19.980
 that creates a

00:37:19.980 --> 00:37:20.579
 cheerful giver.

00:37:22.320 --> 00:37:23.059
 And here

00:37:23.059 --> 00:37:23.679
 we're called

00:37:23.679 --> 00:37:26.139
 in light of

00:37:26.139 --> 00:37:26.639
 the crisis

00:37:26.639 --> 00:37:27.740
 in light of

00:37:27.740 --> 00:37:28.320
 the fact that

00:37:28.320 --> 00:37:29.179
 all people

00:37:29.179 --> 00:37:30.039
 all of us

00:37:30.039 --> 00:37:30.740
 stand on the

00:37:30.740 --> 00:37:31.179
 brink of

00:37:31.179 --> 00:37:31.699
 eternity.

00:37:34.380 --> 00:37:35.519
 Be strategic.

00:37:36.240 --> 00:37:36.960
 Be clever.

00:37:38.059 --> 00:37:38.800
 Be reckless.

00:37:40.719 --> 00:37:41.900
 Just go and

00:37:41.900 --> 00:37:42.519
 use Jesus'

00:37:42.719 --> 00:37:43.679
 money to make

00:37:43.679 --> 00:37:45.079
 eternal

00:37:45.079 --> 00:37:45.480
 friends.

00:37:48.099 --> 00:37:48.880
 Will you

00:37:48.880 --> 00:37:49.400
 pray with me?

00:37:49.559 --> 00:37:49.860
 Let's pray.

00:37:49.980 --> 00:37:54.780
 Father, I pray

00:37:54.780 --> 00:37:56.139
 that more and

00:37:56.139 --> 00:37:56.940
 more we would

00:37:56.940 --> 00:37:58.000
 live in light

00:37:58.000 --> 00:38:00.240
 of your

00:38:00.240 --> 00:38:00.820
 return.

00:38:03.519 --> 00:38:05.559
 Lord, help

00:38:05.559 --> 00:38:08.400
 us be set

00:38:08.400 --> 00:38:09.320
 free from what

00:38:09.320 --> 00:38:09.900
 this world

00:38:09.900 --> 00:38:10.599
 lives for.

00:38:11.840 --> 00:38:12.579
 And I pray

00:38:12.579 --> 00:38:13.139
 that you would

00:38:13.139 --> 00:38:16.079
 take us deeper

00:38:16.079 --> 00:38:17.539
 into how rich

00:38:17.539 --> 00:38:19.599
 we are in the

00:38:19.599 --> 00:38:20.119
 Lord Jesus

00:38:20.119 --> 00:38:20.699
 Christ.

00:38:22.440 --> 00:38:23.699
 Father, I

00:38:23.699 --> 00:38:24.259
 pray that you

00:38:24.259 --> 00:38:25.279
 would make us

00:38:25.279 --> 00:38:25.920
 a community

00:38:25.920 --> 00:38:28.920
 that people

00:38:28.920 --> 00:38:31.039
 see our

00:38:31.039 --> 00:38:31.679
 actions and

00:38:31.679 --> 00:38:32.239
 our choices

00:38:32.239 --> 00:38:33.440
 and they just

00:38:33.440 --> 00:38:34.400
 wonder what we're

00:38:34.400 --> 00:38:35.559
 living for that's

00:38:35.559 --> 00:38:35.960
 different.

00:38:37.279 --> 00:38:37.880
 So I pray,

00:38:38.039 --> 00:38:38.380
 Lord, that you

00:38:38.380 --> 00:38:39.880
 would use us

00:38:39.880 --> 00:38:42.579
 to maximize

00:38:42.579 --> 00:38:43.519
 those friends

00:38:43.519 --> 00:38:44.199
 for eternity.

00:38:44.199 --> 00:38:45.319
 Father, we've

00:38:45.319 --> 00:38:46.000
 all got a

00:38:46.000 --> 00:38:46.480
 long way to

00:38:46.480 --> 00:38:47.079
 go in this.

00:38:47.500 --> 00:38:48.199
 I thank you

00:38:48.199 --> 00:38:48.539
 for the

00:38:48.539 --> 00:38:49.199
 richness of

00:38:49.199 --> 00:38:49.679
 the gospel

00:38:49.679 --> 00:38:52.299
 that you're

00:38:52.299 --> 00:38:53.119
 not motivating

00:38:53.119 --> 00:38:53.679
 us out of

00:38:53.679 --> 00:38:54.539
 guilt, but

00:38:54.539 --> 00:38:56.279
 you're motivating

00:38:56.279 --> 00:38:57.019
 us out of

00:38:57.019 --> 00:38:57.839
 fullness in

00:38:57.839 --> 00:38:58.399
 who we are

00:38:58.399 --> 00:38:59.000
 in Christ.

00:39:00.460 --> 00:39:01.319
 So please,

00:39:02.419 --> 00:39:03.219
 use us, God.

00:39:03.439 --> 00:39:04.059
 Use us for

00:39:04.059 --> 00:39:04.739
 eternal

00:39:04.739 --> 00:39:07.299
 matters.

00:39:07.300 --> 00:39:08.640
 In Jesus'

00:39:08.800 --> 00:39:09.039
 name I

00:39:09.039 --> 00:39:09.220
 pray.

00:39:09.460 --> 00:39:09.700
 Amen.