Good morning, church family. Our passage this morning is Luke 16, 1 to 15.
Jesus also said to the disciples,
There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions.
And he called him and said to him,
What is this that I hear about you?
Turn in the account of your management, for you can no longer be manager.
And the manager said to himself,
What shall I do?
Since my master is taking the management away from me, I'm not strong enough to dig, and I'm ashamed to beg.
I've decided what to do so that when I'm removed from management, people may receive me into their houses.
So, summoning his master's debtors one by one, he said to the first,
How much do you owe my master?
He said, A hundred measures of oil.
He said to him, Take your bill and sit down quickly and write fifty.
Then he said to another, And how much do you owe?
He said, A hundred measures of wheat.
He said to him, Take your bill and write eighty.
The master condemned the dishonest manager for his shrewdness.
For the sons of this world are more shrewd in dealing with their own generation than the sons of light.
And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails, they may receive you into the eternal dwellings.
One who is faithful in a very little is also faithful in much.
And one who is dishonest in a very little is also dishonest in much.
If then you have not been faithful in the unrighteous wealth, who will entrust you to you the true riches?
And if you have not been faithful in that which is another's, who will give you that which is your own?
No servant can serve two masters.
For either he will hate the one and love the other, or he will be devoted to the one and despise the other.
You cannot serve God and money.
The Pharisees, who were lovers of money, heard all these things, and they ridiculed him.
And he said to them,
You are those who justify yourselves before men, but God knows your hearts.
For what is exalted among men is an abomination in the sight of God.
Well, good morning everyone.
Will you please pray with me as we come to God's word?
Lord, you promise that if the Son sets you free, you'll be free indeed.
So I pray this morning that you would set us free from the love of money.
In Jesus' name I pray it. Amen.
Well, how much does God want you to give?
Let me ask the elephant in the room question.
How much? Is it 10%?
Is it a tithe?
I wonder, do you give a token amount just to calm your conscience, to get rid of that guilt?
I've been reflecting in this series that I feel guilty just for having more.
I have more than others.
There's just guilt there.
There's something there.
Some think Jesus is against having, having more.
And those who think that will often go to Luke's gospel, thinking that Luke's gospel, there's so much more recorded in this gospel about money and possessions than all the other gospels.
But the problem with seeing the Jesus in this gospel as if he's against riches is Luke is probably pretty well off himself.
He's a physician.
He's talking to Theophilus, who's a high-up person in society who probably has a lot of money to spend himself.
There are many warnings to the rich, but there's also heaps of examples of the rich following Christ.
There's patrons of Jesus' ministry.
There's Zacchaeus throwing a party and giving to the poor.
So as an article I wrote, Luke's gospel, as we come to it, is not against the rich.
It's a gospel to the rich.
And I think all of us in this room are rich.
If we think in terms of history, in terms of the country we're living in, I know there's going to be difference among us, great difference, but we're rich, aren't we?
I'm eating sumptuously every day.
I'm having three meals a day more.
I have a fridge full after our weekly shop, and the power is on.
I'm not using it as a cupboard, as we heard last week.
So this is a gospel to the rich.
Are we meant to feel guilty?
Are we meant to give 10%?
If we're coming with that mindset, we're coming to one of the most confusing parables that Jesus ever told.
It just doesn't quite compute.
Like, what is he saying?
Is he commending dishonesty?
We've got this dishonest manager.
Is he commending him?
What is this parable about?
As we come to this, we need to spend a few minutes understanding what parables are, how they work.
These story-like parables, these longer ones, there's a phrase that I've heard so many times that when you hear it, I'd love us all to put it in the bin.
It's wrong.
Parables are earthly stories with a heavenly meaning.
Have you heard that before?
Put it in the bin, please.
There's some truth to it, but it just, it domesticates parables.
Because that understanding of parables makes it sound like every detail in the story represents some kind of spiritual reality.
We're kind of going to unlock the puzzle.
That's not how parables work.
Not these longer ones, these story-like ones.
Let me illustrate with a different parable.
There was, now this is modern read day, modern day retelling, okay.
There was a single vehicle car accident and this male driver looked about 19 years old.
He's got tattoos and piercings all over him.
He's got a mohawk, if you know what a mohawk is.
He's sitting on the curb next to his beat-up car.
He's staring at the ground, cigarette in his hands and he's just blood trickling down his face.
Okay.
And the first car to come by was the Archbishop of Sydney in the next car.
And he sees this guy.
He slows down, but he's wearing his vestments.
He doesn't want to get his holy vestments dirty or get blood on them.
So he keeps driving.
Now the next car to come was Dave Bott, a local pastor.
And he slowed down.
He notices this man, but he's running late for a church meeting to do kingdom work.
And so he too drives past.
The next car, there's a devout Muslim man who's running late for his evening prayers.
He sees the man.
He pulls over.
He puts his hazard lights on.
He calls an ambulance.
He uses his turban to bind up his wounds.
He pays the $415 for the ambulance call-out fee because he doesn't have insurance.
And then he goes to the hospital with him.
Now, which one loved his neighbour?
Parables pack a punch, don't they?
Assuming you think I got that parable right.
Obviously, it's the good Samaritan.
They pack a punch.
They're meant to get under your skin and make you re-look at your assumptions about God and others
and what a true kingdom attitudes are.
They pack a punch.
Parables are meant to divide people, we're told in Matthew 13.
Some are going to find them confusing and ridiculous and reject them, proving that they don't care for Jesus' kingdom.
Others are drawn into them.
What is this parable saying?
You want to see the kingdom through Jesus' eyes.
So, let this parable of the dishonest manager pack a punch.
We're meant to be shocked.
Now, one last comment about parables to help us here is there's some parables that are how much more.
So, fathers, which of you, if your son asks for bread, will give him a stone?
If we give good things to our children, even though we can be evil, how much more with our Father in heaven?
Give good things to those who ask.
How much more?
Or the widow who just persists to an unjust judge in her town, who neither feared God or cared about people.
She just persists and persists.
Please give me justice.
Give me justice.
And he's just like, okay, just go away.
I'll give you justice.
If her persistence is answered, how much more will God give justice if we persist?
So, there's how much more parables.
I think these parables are how much more.
If this dishonest manager is shrewd, clever, how much more should we Christians be?
So, a true story.
Michael Burry.
He was an American investor, a hedge fund manager.
He started a company in the year 2000.
And by 2004, he's managing $600 million.
You know the saying, safe as houses.
Housing market, reliable investment, right?
But in 2005, he made a bet that the housing market in the US was going to crash.
Like, everyone else is relying on the housing market.
Safe as houses.
Michael Burry.
He uses all his investors' money to go, no, it's going to crash.
And his investors panicked.
Some of them sued him because he's just put all their money into this that everyone else thinks is wasteful and ridiculous.
Others withdraw their money, but the global financial crisis came.
And those who stuck with Burry made $700 million profit, 500% return.
Clever.
Very clever.
Very shrewd.
He was spending other people's money.
It's easier to spend other people's money.
People thought it was wasteful.
It was laughable.
But he saw the crisis.
And he acted.
He acted very cleverly.
That's the kind of shrewdness that this guy in this parable is like.
He's got a rich owner that he's managing his possessions.
And he's been charged with wasting the possessions.
You're fired, is the meeting.
You're fired.
You've got two weeks, however long it is.
You're going to be audited and then you're gone.
He considers his future.
He doesn't have the trade skills.
He doesn't have the strength to be a tradie.
I can relate to him on that.
Anyway, I won't go down that rabbit hop.
It doesn't really matter.
Now, when workers come to get their labourers for the day,
he thinks he's going to be looked over because he doesn't have the skills.
So he might be just left to beg.
He's too ashamed to beg.
He can't look at himself in the mirror.
What will that say about God's rejection of him?
What will people think of him?
Crisis is coming.
But he comes up with this really clever strategy.
He's still manager of his master's money.
He has the authority to write new contracts.
And so he does.
These are like multiple years worth of income that he's just going,
let's clear that debt.
Quick, let's write a new contract.
100 measures of oil, make it 50.
A couple of years income.
The clients would have been so happy with him.
Wow, you are generous.
Wow, you're rich man that you're managing his money.
Wow, that is incredibly generous.
You're asking nothing in return.
Now what did the manager do?
He was furious.
He came and he took his manager and called the police and put him in prison
until he pays every last penny.
His reputation destroyed in prison.
No, he doesn't do that.
He goes, that's clever.
Well done.
He's not condemned.
He's commended.
Well done.
This rat bag manager should be in the gutter,
but he's acted generously with my money
and now everyone is so grateful to him.
If even this scoundrel is commended for strategically making friends
in light of the coming crisis of unemployment for the remaining years of his life,
now that's a crisis,
but how much more should we Christians be strategically making friends
in light of the crisis coming?
We know money is going to fail
and then don't we believe that eternity is coming?
How much more should we be strategic?
There might be another reason we're struggling to understand this parable.
Maybe it's verse 14.
Maybe we've got more in common with the Pharisees in verse 14
who were lovers of money
and they heard all these things and they ridiculed him.
They love money because they're justifying themselves.
There's a mum.
She's got the perfect social media page.
She's ticking all the career goals.
She's got the selfies in wearing a power suit
with really influential people.
She's got the two kids, perfect images.
She's wearing the Lorna Jane.
She's wearing the Lorna Jane, I think that's the brand, Lorna Jane running outfit,
pushing a pram, smiling with the perfect hair.
She's throwing really cool birthday parties,
like $500 birthday cakes and just all these costumes.
She's dropping off the kids at school in the SUV.
She's so busy justifying her worth.
God sees the heart.
Isn't so much advertising trying to get at us going,
if you own this, if you wear that, if you eat here,
if you drink this, if you live here,
you'll be a somebody.
You'll be someone.
You'll be...
You won't be a nobody.
You'll be someone.
I think we too can love money
because we think it can justify our worth in the sight of others.
But what people praise,
God sees as an abomination.
There was a rich man who was clothed in purple and fine linen
and who feasted sumptuously every day.
And at his gate was laid a poor man named Lazarus,
covered with sores,
who desired to be fed with what fell from the rich man's table.
Moreover, even the dogs came and licked his sores.
Which of these men does God approve of?
The poor man died and was carried by the angels to Abraham's side.
The rich man also died and was buried.
And in Hades, being in torment,
he lifted up his eyes and saw Abraham far off
and Lazarus by his side.
And he called out,
Father Abraham, have mercy on me
and send Lazarus to dip the end of his finger in water
and cool my tongue.
For I am in anguish in this flame.
Having good things says nothing of God's approval.
It says nothing of his approval.
Hoarding good things to justify ourselves in the sight of others.
God sees as an abomination.
It's blinding us to the suffering and needs of others right in front of our nose,
sitting at our gate,
to try and prove our worth.
Not having good things says nothing of God's rejection.
God sees someone who puts their hope in Jesus
and we've got the name here, Lazarus.
This is the only time in a parable
that a character has a personal name.
This lowest of the low
has a name that will last forever
and he's got Abraham as a friend
in the kingdom of God.
Having nothing
doesn't
not justify you.
Money can't justify you.
It can't justify your worth.
People might praise it
but if we're trying to use money to justify our worth,
God sees that as abomination.
It's got,
it's empty of his compassion for people.
Here's what can justify us.
We're told that Pharisees and sinners are listening to Jesus at this point.
What can justify you is that
and sinners are rushing into Jesus' kingdom
because
they see God as a father.
A father who
they've used the things God has given so selfishly
and they know it
and they're coming back expecting God to
condemn them.
But this father, when he sees them,
when he sees his lost son coming back,
he runs to him.
He doesn't let us repay him
but he embraces us and kisses us.
He puts a ring on our finger
and the best robe on us.
He throws the biggest party
sparing no expense
because he's just so joyful to have us back.
That kind of lavish love of the father,
free, absolutely free.
Money can't justify you
but that love can justify you.
My worth
isn't in what money can clothe me in.
It's the father's love
that he just freely pours out on me.
That can justify me.
When we see how much it costs
for God to bring us into the eternal home,
we don't have to envy those with more than us.
We don't feel superior to those with less than us.
It frees us to treat money as what it is.
Whose it is,
what it's for,
and the times that we live in.
Because we're not using it
to justify ourselves anymore.
We can just treat money for what it is.
It's going to fail.
We know that.
So let's just use our master's money
to maximize friendships for eternity.
So verses 10 to 12.
One who is faithful in a very little
is also faithful in much.
And one who is dishonest in a very little
is also dishonest in much.
He's not approving the dishonesty.
He's careful to clarify that here.
God doesn't want 10% of your money.
He doesn't want 10% of your money.
It's not your money.
It's all his.
We're just managers.
He's given his son all heaven and earth.
It's Jesus' money.
It's all his.
He wants all your heart.
He doesn't want 10%.
He wants all your soul,
all your strength.
We're managers,
and we're called to be faithful.
It's easy to spend someone else's money
if we look at it for what it is.
And he said,
all the possessions he's entrusted to us,
it's a little thing.
If you are faithful in a very little,
it's little.
If we can't be faithful in serving Jesus
with a little thing like money,
why will he entrust us with greater things,
like being a fresh leader,
influencing his little ones
towards heaven or hell?
That's a great thing.
Like someone in despair or in grief
or overwhelmed in guilt,
that opportunity to pray for them.
Or that mum who's trying to justify herself
with the career goals and the social media.
We've got the gospel to give.
That's a great thing.
This money,
it's a little thing.
I'm not saying I've fully grasped this,
okay,
I've got a long way to go,
but we've got to learn to see it
as a little thing.
It's unrighteous wealth.
I don't think he's saying
it's inherently evil.
I think he's,
he knows the Pharisees' hearts
trying to justify themselves.
I think unrighteous wealth
is just saying
it can't,
win your righteousness,
your approval.
It's got zero value for that.
It's a little thing.
And it will fail.
We know it will fail.
We know we can't keep it.
Any position,
any power,
any opportunity I've got right now,
it's going to be gone.
So what's strategic?
How do we be faithful?
What does it mean then?
I think verse 9 is,
is the main command.
I tell you,
make friends for yourselves
by means of unrighteous wealth
so that when it fails,
they may receive you
into the eternal dwellings.
when our neighbours
are maximising their holidays
and their house
and their boats
and their gadgets
and their drinks
and pub meals
and their possessions
and education
for their children
and they're working
the system
to get the most
out of all this.
Maximise pleasure,
minimise pain
because
eat and drink,
tomorrow we die.
they're outdoing us
at what they believe in.
He's calling us,
let's maximise
the system
in a sense,
not dishonestly.
We Christians
are children of light.
We see the true crisis coming.
There's eternity coming.
There's eternal dwellings.
We're called to be more clever
than Michael Burry.
Just
not maximising the dollars
as an end in itself
but
that children's talk,
I love to invest in people
who will never end.
Our master has,
I don't think he's got
any interest in guilting us.
He's telling us,
go,
be reckless with my money.
Go be strategic.
Scheme,
be creative,
be purposeful.
I think this is a call
to be a driving principle
in everything we do.
Not just,
like we've got Mission Month
coming out,
it's not just
the donations
we give to,
for missions.
It includes that,
obviously,
but I think this is a,
this should be a driving principle
in all our life.
Go be strategic.
Make friends,
eternal friends.
Like in terms of
who are these friends?
Even the money
I spend on my family.
isn't,
isn't Emma
and my children,
don't I want them
to be friends
with me in eternity?
Shouldn't I use
all the money
I need to spend
on family matters
with that goal in mind?
I think we need
to have a broad view
of friendship,
who these friends are.
A broad view
of all of life
generosity.
Like some of the biggest
financial decisions
we make
aren't about donations.
They're about
the values
we have as believers.
Like what career
are you doing?
Is it because
you're serving people,
because you believe
that's serving Christ?
Or are you just
trying to get
the top dollar?
Where we live
and why?
Some of these decisions,
how many children
you have
and how much
does children cost?
But
some of these
are the biggest
decisions we make.
All of it
in mind
with being strategic
for making
friends
for eternity.
I think it can be
overwhelming,
the choice.
My recommendation,
I suppose,
is let's trust
God's providence
of the needs
he's put in front of us.
Who's sitting
at our gate?
Where are the needs?
And just
meet those needs.
I think
being strategic
is like
with our house.
Are you going
to get a house
with two,
three,
four bedrooms?
Do you need
a spare room
for guests
or can you
choose a smaller
house?
You can give
more money away.
I don't know,
you've got the freedom.
Be strategic.
Are we trying
to have the
perfect house
or are we okay
with marks
on the walls
and marks
on the coffee
table?
We've lent
out our place
for someone
having a holiday
and we came
back and a kid
had ran the
skateboard
into the wall.
It's like,
was that a mistake
to lend it?
No,
who cares?
It's just a wall.
I need a tradie
to fix it for me
because I don't
have the skills
but it's just
a wall.
Use it
for making
friends.
Let's be
strategic as
a church
even.
The way we
meet each
other's needs
as we see
in the early
church.
We've got to
be a counter
community.
The money
is just not
a big deal.
We know
there's inequality
in this church.
We don't care.
We don't care
because we're
busy trying
to serve
Jesus with
wherever we're
at,
meeting each
other's needs.
I think
we've got to
think corporately
in this as
well.
Can I
suggest being
strategic?
It will
sometimes mean
not giving
because it
might undermine
the gospel.
I'm thinking
of the
Corderwoods
when they
were in
PNG and
they had
other
missionaries
who were
just giving
goods and
it made it
look like
Christianity
is about
goods.
They had to
be wise
in that.
So we've
got to be
strategic.
He's not
just saying
be guilted
and be
strategic.
We've got
freedom.
I know
of a local
church.
They're trying
to work
out do we
refurbish the
building which
is going to
cost a lot
or the
debt, the
interest that
we'd have to
pay on that
refurbishment,
that would pay
someone's wages,
a staff worker's
wages.
What do we
do?
There's no
clear choice
there.
You could
do either
for the
sake of
the kingdom
but let's
be strategic.
As we
come into
mission month,
do we pay
for the
coffees when
we're meeting
with them or
do we let
them pay?
I don't
know.
Be
strategic.
Do we
pay for
someone coming
to Smoke
and Joe's?
Yeah?
That could
be a good
thing to do
or maybe
you don't
want to make
them feel
like they
owe you.
I don't
know.
Be
strategic.
You've
got freedom.
None of
those things
are, I'm
not trying
to lay
down rules
because it's
not about
that.
He's
calling us
to be
strategic in
making friends
for eternity
in all of
life.
money.
So brothers
and sisters,
as we wrap
up this
series on
money, can
I just
remind us
of where
we've been?
We don't
need to
worry about
tomorrow
because money
can't give us
security.
We're safe
in the daily
care of our
heavenly
father.
we know
where eternal
gain is.
We can
have eternal
gain whether
we're struggling
or whether we've
got much
because we have
true riches in
heaven.
So we can be
content when we're
struggling and we
can be rich in
good works.
the generosity
God is looking
for is he
loves a cheerful
giver.
It's not the
amount of money
like the
Macedonians.
It's not about
the amount of
money that makes
you generous.
It's being full
of Jesus.
The fact that
for our sake
he became poor
so that we
might become
rich.
It's that
fullness
that creates a
cheerful giver.
And here
we're called
in light of
the crisis
in light of
the fact that
all people
all of us
stand on the
brink of
eternity.
Be strategic.
Be clever.
Be reckless.
Just go and
use Jesus'
money to make
eternal
friends.
Will you
pray with me?
Let's pray.
Father, I pray
that more and
more we would
live in light
of your
return.
Lord, help
us be set
free from what
this world
lives for.
And I pray
that you would
take us deeper
into how rich
we are in the
Lord Jesus
Christ.
Father, I
pray that you
would make us
a community
that people
see our
actions and
our choices
and they just
wonder what we're
living for that's
different.
So I pray,
Lord, that you
would use us
to maximize
those friends
for eternity.
Father, we've
all got a
long way to
go in this.
I thank you
for the
richness of
the gospel
that you're
not motivating
us out of
guilt, but
you're motivating
us out of
fullness in
who we are
in Christ.
So please,
use us, God.
Use us for
eternal
matters.
In Jesus'
name I
pray.
Amen.