WEBVTT

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 Come, my children, listen to me.

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 I will teach you the fear of the Lord.

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 Whoever of you loves life and desires to see many good days,

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 keep your tongue from evil and your lips from telling lies.

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 Turn from evil and do good.

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 Seek peace and pursue it.

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 The eyes of the Lord are on the righteous,

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 and his ears are attentive to their cry.

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 But the face of the Lord is against those who do evil,

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 to blot out their name from the earth.

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 The righteous cry out, and the Lord hears them.

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 He delivers them from all their troubles.

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 The Lord is close to the brokenhearted

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 and saves those who are crushed in spirit.

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 The righteous person may have many troubles,

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 but the Lord delivers him from them all.

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 He protects all his bones.

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 Not one of them will be broken.

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 Evil will slay the wicked.

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 The foes of the righteous will be condemned.

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 The Lord will rescue his servants.

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 No one who takes refuge in him will be condemned.

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 One of the first things as I was looking at this psalm

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 that just really stood out to me

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 is that in this entire thing,

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 David doesn't ask God for anything.

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 There's not a single request here.

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 And as I got looking at it,

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 I realized that this is a very different psalm

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 than the ones that we've looked at so far.

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 The ones we've looked at have been very personal.

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 David has addressed them directly to God.

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 In this one, David's not talking to God.

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 He's talking very much about God,

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 but he's talking to people.

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 It's not a prayer.

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 It's a poem or a song.

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 It's actually an acrostic.

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 It's got the different letters of the Hebrew alphabet

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 start each line.

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 But surprising to me.

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 I mean, with all that David has been through,

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 and he doesn't ask God for a single thing

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 in all of this prayer,

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 in all of this thing that he writes, this psalm.

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 So what does he say?

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 The first thing that he begins with

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 is an expression of his desire to worship the Lord.

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 He says, I will extol the Lord,

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 which means to elevate,

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 to lift him up.

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 I will extol the Lord at all times.

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 His praise will always be on my lips.

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 I will glory in the Lord.

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 David is ready to worship.

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 And you get the sense that this is not just a one-moment thing.

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 He says, I will extol the Lord at all times.

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 His praise will always be on my lips.

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 You are worthy of my worship and honor and glory,

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 not just today, but at all times and always.

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 And at this point, David kind of turns and says,

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 I don't want to just worship the Lord by myself.

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 I want you to join with me and worship him with me.

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 He says in verse 3, glorify the Lord with me.

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 Let us exalt his name together.

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 Let's give him honor.

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 Let's give him glory.

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 Let's give him praise.

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 Let's do it together.

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 And his invitation is not just to those who are,

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 for whom everything is going well

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 and who are really feeling it.

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 At the end of verse 2, he says,

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 let the afflicted hear and rejoice.

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 Are you feeling afflicted?

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 Do you have some afflictions in your life right now?

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 David wants you to hear what he is about to say about the Lord

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 and to come to the place where you too are ready to join in

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 and praise and celebrate and rejoice.

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 Which kind of brings us to the question,

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 well, what's got David so eager to worship?

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 Why is he just ready to give it

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 and to get as many other people as he can to praise the Lord?

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 Well, it's very personal for David.

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 In verse 4, this is what he says.

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 He says, I sought the Lord and he answered me.

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 Verse 6, this poor man called and the Lord heard him.

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 Do you hear how David describes himself?

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 This poor man.

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 There I was sitting in a cell of the Philistines with nothing.

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 Everything that I once had back home in Israel, gone.

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 I had nothing, nothing but fear of what they're going to do to me.

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 And I sought the Lord.

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 I called out to him.

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 In verse 4, he answered me.

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 Verse 6, he heard me.

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 And what did the Lord do?

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 David says, he delivered me.

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 Verse 4, from all my fears.

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 Verse 6, he saved this poor man out of all his troubles.

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 What really strikes me is that word all.

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 Not just some of my fears.

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 Not just some of my troubles.

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 All of them.

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 Everything that I was afraid of, I'm not afraid of anymore.

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 The Lord has dealt with that.

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 Everything that was a problem for me that I was worried about,

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 I'm not worried about anymore.

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 And this is amazing because we know that David's troubles are not over.

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 I mean, now he's escaped from the Philistines

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 and he's headed back to his home country as a wanted fugitive.

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 And yet the Lord has done something amazing for him.

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 And that's why he's ready to worship and praise.

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 He's got him out of the situation he was in.

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 His very obvious, tangible, physical troubles.

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 His enemies right there.

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 Him in a prison cell.

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 But he's also done a work in here.

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 And dealt with his fears.

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 His perspective has changed.

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 As I go back home, I'm not worried.

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 I'm not afraid.

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 Not in this moment anyway, because the Lord is with me.

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 If he can get me out of here, he can get me out of the next thing.

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 He can deal with my problems.

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 He can deal with my troubles.

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 We know from the story that David actually did something to get out of this.

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 He pretended to be mad.

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 And I would have loved to have been there just to see that.

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 Especially knowing that it was all something that he was putting on.

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 But David doesn't take any credit for it whatsoever.

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 He refers to himself as a poor man with nothing.

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 Who got him out of there?

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 The Lord.

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 He delivered me.

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 If it weren't for him, Abimelech never would have bought it.

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 He gives God all the credit and all the glory.

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 This is a wonderful story for David.

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 David.

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 But David wants us to know that this is not just something that God does for him.

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 Because David was God's favorite.

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 David wants us, as we've just seen, to join with him and worship with him.

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 He wants us to think about the troubles that we have in our lives and what God can do about those things for us.

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 So that we might experience his deliverance too and come to the place where we're ready to join with him.

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 And worship.

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 And praise.

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 And so David, at this point, kind of takes up the role of a teacher in this psalm.

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 The rest of this psalm, you could almost call it a wisdom psalm.

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 He's going to share with us some of the things that he's learned.

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 And many of these things are rooted in his own experience that he has been through.

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 But we also know that these are, don't just come from David.

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 These are words that come from God himself.

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 This is God's wisdom, which comes by his spirit through David to us.

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 And so what does David have to say?

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 Well, all of it has to do with how things are between the Lord and his people.

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 Let's look at verse 18 first.

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 David says,

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 The Lord, Yahweh, is close to the brokenhearted.

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 He saves those who are crushed in spirit.

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 David knows what it's like to feel brokenhearted.

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 As we just talked about, he's had everything ripped out of his life, torn away from him.

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 All the people he loves.

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 His wife.

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 His wife.

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 His family.

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 His best friend.

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 And what has David discovered in his brokenheartedness?

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 That the Lord is with him.

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 And not just with him, but close.

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 Do you have some brokenheartedness in your heart this morning?

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 Do you know that the Lord is close?

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 If you do.

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 David says he saves those who are crushed in spirit.

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 You can just picture David sitting in that Philistine cell with nothing.

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 Wondering what they're going to do to him.

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 Just feeling crushed in spirit.

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 And yet the Lord saw how he felt.

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 And what was David's experience?

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 He saves those who are crushed in spirit.

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 Not just David, but all of his people who are in these places.

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 In verse 15, David says,

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 The eyes of the Lord are on the righteous.

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 And when we hear that word, the righteous,

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 there might be a tendency to think,

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 well, does that include me?

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 Have I lived good enough to be considered the righteous

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 and get that blessing or that promise?

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 I'm not going to go too deep into this,

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 but we all know that there's those verses that say,

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 no one is righteous, not even one.

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 But the way that the righteous is being used here

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 and often is used in the Psalms and Proverbs

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 is not to refer to people who are sinless or perfect,

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 because of course nobody is.

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 Nobody except Christ.

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 It's used generally to refer to the Lord's people.

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 To those who consider Yahweh, the Lord, Jesus,

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 to be their God.

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 To those who trust in him.

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 To those who look to him for help.

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 To those who generally obey his commands

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 and live rightly.

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 And when they don't and when they mess up

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 and they blow it like Psalm 103 talks about,

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 they trust him for his compassion

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 and mercy and forgiveness.

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 Those are the righteous.

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 And if there's any doubt whether or not

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 we make the cut or we're in,

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 all we need to do is look to Jesus.

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 Because if there's anybody that was righteous,

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 it's him.

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 He lived perfect.

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 He lived a sinless life.

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 He's the son of God.

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 And he and the apostles make clear for us

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 that those of us who receive his gift,

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 we are in him.

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 We become in Christ.

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 And so the good things that are for the righteous,

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 we get through Christ because we are in him.

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 Paul actually says this in his letter to the Corinthians.

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 He says all the promises that are made

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 are yes in Christ for us.

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 And so these statements about the righteous,

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 they're for us.

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 Those of us who belong to Jesus,

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 who are in him.

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 David is talking about how it is

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 between the Lord and his people.

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 He says the eyes of the Lord are on the righteous

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 and his ears are attentive to their cry.

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 Verse 17,

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 the righteous cry out and the Lord hears them.

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 He delivers them from all their troubles.

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 I love these words.

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 Isn't it a comfort to know

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 that the Lord's eyes are on his people?

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 He is watching over you.

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 He notices the things that are happening in your life.

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 He is looking out for you.

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 His ears are attentive to their cry.

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 I love that phrase.

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 I couldn't help but think of

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 those moments where I'm over at somebody's house

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 and I'm visiting with them

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 and my kids are playing with all the kids

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 in the other room

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 and there's lots of noise in both rooms

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 and all of a sudden in that moment

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 I hear somebody cry out

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 and I know exactly who it is.

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 It's my daughter.

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 And how do I know?

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 Because amidst all the noise

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 I know my daughter's cry.

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 I know her.

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 She's my daughter.

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 My ears are specially tuned in

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 to that cry.

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 It's not a perfect picture

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 but it's a helpful one I think

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 of how God's ears are attentive

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 to the cry of his people.

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 He knows his people.

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 And he's a better father than I am.

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 In many cases for me it's

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 well I hope they're alright.

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 We'll give it a couple minutes

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 and we'll see.

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 We'll see how long they keep going.

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 It doesn't sound like they died

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 or anything like that.

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 That's not what David's experience was though.

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 He says that the Lord's ears

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 are attentive to their cry.

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 The righteous cry out.

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 The Lord hears them.

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 He delivers them from all their troubles.

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 He doesn't just sit back and say

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 oh we'll see how they do.

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 You know.

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 He delivers them from all their troubles.

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 He steps in

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 and brings them out.

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 And that's really one of the things

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 that David wants us to understand

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 about the Lord

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 and his people.

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 I mean we don't have the same troubles

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 as David did.

00:15:53.220 --> 00:15:54.959
 We've got all kinds of different problems

00:15:54.959 --> 00:15:56.539
 and troubles in our lives.

00:15:57.620 --> 00:16:00.939
 But David is speaking in general terms

00:16:00.939 --> 00:16:03.659
 so that we will connect the dots

00:16:03.659 --> 00:16:04.600
 to our own lives.

00:16:04.720 --> 00:16:05.600
 To our own troubles.

00:16:06.139 --> 00:16:07.579
 The Lord can deal with

00:16:07.580 --> 00:16:09.080
 and help us through

00:16:09.080 --> 00:16:10.920
 those troubles too.

00:16:13.080 --> 00:16:14.120
 In fact David

00:16:14.120 --> 00:16:16.420
 he wants us to get this so much

00:16:16.420 --> 00:16:17.280
 he says it again

00:16:17.280 --> 00:16:18.840
 in verse 19.

00:16:19.139 --> 00:16:19.400
 He says

00:16:19.400 --> 00:16:20.460
 the righteous person

00:16:20.460 --> 00:16:21.740
 may have many troubles

00:16:21.740 --> 00:16:23.740
 but the Lord delivers him

00:16:23.740 --> 00:16:24.759
 from them all.

00:16:26.220 --> 00:16:27.100
 All of them.

00:16:30.379 --> 00:16:31.700
 It's an amazing statement.

00:16:32.020 --> 00:16:33.259
 This is how it is

00:16:33.259 --> 00:16:34.980
 between God and his people.

00:16:37.580 --> 00:16:38.840
 And we don't know

00:16:38.840 --> 00:16:40.040
 how long David was sitting

00:16:40.040 --> 00:16:41.240
 in that Philistine cell.

00:16:41.759 --> 00:16:42.980
 It may not be

00:16:42.980 --> 00:16:44.139
 immediately

00:16:44.139 --> 00:16:46.680
 that he delivers us from it.

00:16:48.000 --> 00:16:48.740
 And David's troubles

00:16:48.740 --> 00:16:49.820
 are far from over.

00:16:50.700 --> 00:16:51.840
 But he does

00:16:51.840 --> 00:16:52.980
 deliver his people

00:16:52.980 --> 00:16:54.180
 from all

00:16:54.180 --> 00:16:55.240
 their troubles

00:16:55.240 --> 00:16:57.460
 in his perfect time

00:16:57.460 --> 00:16:58.320
 and in his wisdom.

00:17:01.259 --> 00:17:02.980
 Up in verse 5

00:17:02.980 --> 00:17:05.160
 David says

00:17:05.160 --> 00:17:06.019
 those who look

00:17:06.019 --> 00:17:06.740
 to the Lord

00:17:06.740 --> 00:17:07.820
 are radiant.

00:17:08.500 --> 00:17:09.360
 Their faces

00:17:09.360 --> 00:17:10.420
 are never covered

00:17:10.420 --> 00:17:11.040
 with shame.

00:17:12.580 --> 00:17:13.460
 I was thinking

00:17:13.460 --> 00:17:14.420
 about that this week

00:17:14.420 --> 00:17:15.500
 like what a statement.

00:17:16.660 --> 00:17:17.720
 Those who look

00:17:17.720 --> 00:17:18.500
 to the Lord

00:17:18.500 --> 00:17:19.380
 are radiant.

00:17:21.040 --> 00:17:21.900
 Their faces

00:17:21.900 --> 00:17:22.940
 are full

00:17:22.940 --> 00:17:24.040
 of joy.

00:17:25.820 --> 00:17:26.860
 That's quite something

00:17:26.860 --> 00:17:27.420
 to say

00:17:27.420 --> 00:17:28.779
 after David

00:17:28.779 --> 00:17:30.160
 has said

00:17:30.160 --> 00:17:30.680
 that he was

00:17:30.680 --> 00:17:31.460
 a poor man

00:17:31.460 --> 00:17:32.580
 and crushed in spirit

00:17:32.579 --> 00:17:33.679
 and broken hearted.

00:17:35.299 --> 00:17:36.240
 Something to really

00:17:36.240 --> 00:17:37.000
 meditate on

00:17:37.000 --> 00:17:37.799
 in those moments

00:17:37.799 --> 00:17:38.539
 where I'm not

00:17:38.539 --> 00:17:39.059
 radiant

00:17:39.059 --> 00:17:40.579
 and joyful.

00:17:42.899 --> 00:17:44.079
 Perhaps it's because

00:17:44.079 --> 00:17:45.720
 I haven't been

00:17:45.720 --> 00:17:47.119
 looking to the Lord.

00:17:48.419 --> 00:17:49.279
 I've been looking

00:17:49.279 --> 00:17:50.679
 instead at my circumstances.

00:17:50.899 --> 00:17:51.319
 I've been looking

00:17:51.319 --> 00:17:52.059
 at the problems

00:17:52.059 --> 00:17:52.659
 in my life.

00:17:52.720 --> 00:17:53.199
 I've been looking

00:17:53.199 --> 00:17:53.720
 inward

00:17:53.720 --> 00:17:55.460
 into my own soul

00:17:55.460 --> 00:17:57.199
 and listening

00:17:57.199 --> 00:17:58.619
 to my own thoughts

00:17:58.619 --> 00:17:59.460
 and anxieties

00:17:59.460 --> 00:18:00.199
 and worries.

00:18:00.200 --> 00:18:02.180
 those who look

00:18:02.180 --> 00:18:03.140
 to the Lord

00:18:03.140 --> 00:18:04.039
 are radiant.

00:18:06.860 --> 00:18:07.799
 Verse 7

00:18:07.799 --> 00:18:08.880
 The angel

00:18:08.880 --> 00:18:09.700
 of the Lord

00:18:09.700 --> 00:18:10.940
 encamps around

00:18:10.940 --> 00:18:12.259
 those who fear him

00:18:12.259 --> 00:18:13.779
 and he

00:18:13.779 --> 00:18:14.980
 delivers them.

00:18:16.160 --> 00:18:17.440
 I love the picture

00:18:17.440 --> 00:18:18.059
 that we get

00:18:18.059 --> 00:18:18.620
 from this.

00:18:19.100 --> 00:18:19.279
 I,

00:18:19.779 --> 00:18:20.340
 just in my own

00:18:20.340 --> 00:18:21.500
 imagination picture,

00:18:21.900 --> 00:18:22.180
 you know,

00:18:22.240 --> 00:18:23.000
 here we are out

00:18:23.000 --> 00:18:23.660
 camped

00:18:23.660 --> 00:18:24.720
 with the army.

00:18:25.140 --> 00:18:26.240
 The enemy armies

00:18:26.240 --> 00:18:26.860
 are camped

00:18:26.860 --> 00:18:27.400
 all around

00:18:27.400 --> 00:18:28.559
 and we don't know

00:18:28.559 --> 00:18:29.059
 when they're going

00:18:29.059 --> 00:18:29.519
 to strike.

00:18:29.519 --> 00:18:30.079
 We don't know

00:18:30.079 --> 00:18:30.660
 where they're going

00:18:30.660 --> 00:18:31.220
 to come from

00:18:31.220 --> 00:18:31.859
 at what time

00:18:31.859 --> 00:18:32.379
 of the day

00:18:32.379 --> 00:18:32.980
 and the night.

00:18:34.639 --> 00:18:35.500
 But one thing

00:18:35.500 --> 00:18:36.359
 we can be certain

00:18:36.359 --> 00:18:36.680
 of,

00:18:36.779 --> 00:18:37.700
 David says here,

00:18:37.980 --> 00:18:39.839
 is that we are okay

00:18:39.839 --> 00:18:42.220
 because around us

00:18:42.220 --> 00:18:43.799
 the angel

00:18:43.799 --> 00:18:44.559
 of the Lord

00:18:44.559 --> 00:18:45.879
 is encamped.

00:18:46.639 --> 00:18:47.220
 They're going

00:18:47.220 --> 00:18:47.819
 to have to go

00:18:47.819 --> 00:18:48.539
 through him

00:18:48.539 --> 00:18:49.200
 first

00:18:49.200 --> 00:18:50.379
 to get to me.

00:18:52.400 --> 00:18:53.299
 So I don't need

00:18:53.299 --> 00:18:53.940
 to be afraid.

00:18:54.279 --> 00:18:55.599
 I can rest easy.

00:18:55.599 --> 00:18:59.240
 the angel

00:18:59.240 --> 00:18:59.859
 of the Lord

00:18:59.859 --> 00:19:01.980
 may be unseen,

00:19:02.439 --> 00:19:04.699
 but this is the

00:19:04.699 --> 00:19:05.519
 Lord we're talking

00:19:05.519 --> 00:19:05.919
 about.

00:19:12.159 --> 00:19:12.899
 All of this

00:19:12.899 --> 00:19:13.619
 kind of stirs

00:19:13.619 --> 00:19:14.480
 in our own minds

00:19:14.480 --> 00:19:15.439
 the question

00:19:15.439 --> 00:19:18.099
 that I think

00:19:18.099 --> 00:19:18.679
 we need to all

00:19:18.679 --> 00:19:19.119
 think about.

00:19:19.259 --> 00:19:19.719
 What are the

00:19:19.719 --> 00:19:20.459
 troubles that

00:19:20.459 --> 00:19:20.959
 you're going

00:19:20.959 --> 00:19:21.819
 through right now

00:19:21.819 --> 00:19:23.339
 in your life?

00:19:23.339 --> 00:19:24.579
 what are the

00:19:24.579 --> 00:19:25.220
 problems that

00:19:25.220 --> 00:19:25.799
 you're facing?

00:19:27.599 --> 00:19:28.359
 What are those

00:19:28.359 --> 00:19:28.899
 things that are

00:19:28.899 --> 00:19:29.699
 weighing on you?

00:19:30.980 --> 00:19:31.679
 Be they

00:19:31.679 --> 00:19:33.220
 circumstantial,

00:19:33.299 --> 00:19:33.539
 be they

00:19:33.539 --> 00:19:34.399
 relationships.

00:19:39.299 --> 00:19:40.240
 What will you

00:19:40.240 --> 00:19:41.419
 do about those

00:19:41.419 --> 00:19:41.659
 things?

00:19:41.779 --> 00:19:42.319
 What have you

00:19:42.319 --> 00:19:42.759
 been doing

00:19:42.759 --> 00:19:43.359
 about those

00:19:43.359 --> 00:19:43.699
 things?

00:19:48.279 --> 00:19:49.079
 We all have

00:19:49.079 --> 00:19:49.559
 a decision

00:19:49.559 --> 00:19:50.099
 to make

00:19:50.099 --> 00:19:51.500
 and David

00:19:51.500 --> 00:19:52.240
 is aware

00:19:52.240 --> 00:19:52.759
 of that as

00:19:52.759 --> 00:19:53.019
 well.

00:19:53.339 --> 00:19:55.879
 will we

00:19:55.879 --> 00:19:56.419
 try to

00:19:56.419 --> 00:19:56.819
 manage

00:19:56.819 --> 00:19:57.099
 these

00:19:57.099 --> 00:19:57.379
 things

00:19:57.379 --> 00:19:57.720
 on our

00:19:57.720 --> 00:19:57.980
 own?

00:19:58.899 --> 00:19:59.480
 Will we

00:19:59.480 --> 00:20:01.139
 just try

00:20:01.139 --> 00:20:01.599
 to make

00:20:01.599 --> 00:20:02.039
 a plan

00:20:02.039 --> 00:20:02.619
 and deal

00:20:02.619 --> 00:20:02.959
 with them

00:20:02.959 --> 00:20:03.419
 as best

00:20:03.419 --> 00:20:03.779
 as we

00:20:03.779 --> 00:20:04.139
 can?

00:20:04.959 --> 00:20:05.399
 Or

00:20:05.399 --> 00:20:07.539
 will we

00:20:07.539 --> 00:20:07.959
 turn to

00:20:07.959 --> 00:20:08.399
 the Lord

00:20:08.399 --> 00:20:09.159
 and do

00:20:09.159 --> 00:20:09.619
 as David

00:20:09.619 --> 00:20:10.079
 did and

00:20:10.079 --> 00:20:10.859
 call out

00:20:10.859 --> 00:20:11.159
 to him

00:20:11.159 --> 00:20:11.599
 and cry

00:20:11.599 --> 00:20:12.000
 out to

00:20:12.000 --> 00:20:12.339
 him for

00:20:12.339 --> 00:20:12.819
 his help

00:20:12.819 --> 00:20:15.240
 and ask

00:20:15.240 --> 00:20:15.539
 him to

00:20:15.539 --> 00:20:16.279
 come and

00:20:16.279 --> 00:20:17.279
 deliver us?

00:20:20.079 --> 00:20:20.679
 It's a

00:20:20.679 --> 00:20:21.079
 choice that

00:20:21.079 --> 00:20:21.480
 we all

00:20:21.480 --> 00:20:22.259
 need to

00:20:22.259 --> 00:20:22.759
 make in

00:20:22.759 --> 00:20:23.680
 each one

00:20:23.680 --> 00:20:23.940
 of the

00:20:23.940 --> 00:20:24.259
 different

00:20:24.259 --> 00:20:24.799
 troubles

00:20:24.799 --> 00:20:25.059
 and

00:20:25.059 --> 00:20:25.559
 difficulties

00:20:25.559 --> 00:20:25.960
 that we

00:20:25.960 --> 00:20:26.299
 face.

00:20:26.299 --> 00:20:26.740
 And David

00:20:26.740 --> 00:20:27.099
 kind of

00:20:27.099 --> 00:20:27.559
 comes to

00:20:27.559 --> 00:20:28.140
 this moment

00:20:28.140 --> 00:20:28.660
 in verse

00:20:28.660 --> 00:20:29.079
 eight,

00:20:29.220 --> 00:20:30.019
 which is

00:20:30.019 --> 00:20:30.519
 kind of the

00:20:30.519 --> 00:20:31.359
 centerpiece of

00:20:31.359 --> 00:20:31.779
 this whole

00:20:31.779 --> 00:20:33.059
 psalm where

00:20:33.059 --> 00:20:33.500
 he says

00:20:33.500 --> 00:20:33.740
 this.

00:20:33.859 --> 00:20:34.180
 He says,

00:20:34.799 --> 00:20:35.579
 taste and

00:20:35.579 --> 00:20:37.480
 see that

00:20:37.480 --> 00:20:38.059
 the Lord

00:20:38.059 --> 00:20:39.319
 is good.

00:20:40.920 --> 00:20:41.579
 Blessed is

00:20:41.579 --> 00:20:42.220
 the one who

00:20:42.220 --> 00:20:43.000
 takes refuge

00:20:43.000 --> 00:20:43.519
 in him.

00:20:43.519 --> 00:20:46.039
 I love

00:20:46.039 --> 00:20:47.359
 that metaphor.

00:20:48.200 --> 00:20:49.319
 Taste and

00:20:49.319 --> 00:20:49.759
 see.

00:20:51.559 --> 00:20:52.259
 There are

00:20:52.259 --> 00:20:52.740
 some things

00:20:52.740 --> 00:20:53.279
 in life

00:20:53.279 --> 00:20:54.200
 that we

00:20:54.200 --> 00:20:54.759
 can never

00:20:54.759 --> 00:20:55.319
 fully

00:20:55.319 --> 00:20:56.859
 understand or

00:20:56.859 --> 00:20:57.879
 appreciate or

00:20:57.879 --> 00:20:59.980
 enjoy until

00:20:59.980 --> 00:21:00.980
 we taste

00:21:00.980 --> 00:21:01.859
 and see.

00:21:08.359 --> 00:21:09.039
 I don't

00:21:09.039 --> 00:21:09.400
 care how

00:21:09.400 --> 00:21:09.720
 good a

00:21:09.720 --> 00:21:10.160
 poet you

00:21:10.160 --> 00:21:11.160
 are or

00:21:11.160 --> 00:21:11.619
 how good a

00:21:11.619 --> 00:21:12.240
 musician you

00:21:12.240 --> 00:21:12.660
 are, but

00:21:12.660 --> 00:21:13.420
 your words

00:21:13.420 --> 00:21:14.160
 and your

00:21:14.160 --> 00:21:15.120
 music can

00:21:15.120 --> 00:21:15.380
 never

00:21:15.380 --> 00:21:16.860
 describe what

00:21:16.860 --> 00:21:17.200
 I just

00:21:17.200 --> 00:21:17.880
 experienced

00:21:17.880 --> 00:21:19.080
 there in

00:21:19.080 --> 00:21:19.519
 all of his

00:21:19.519 --> 00:21:20.160
 fullness and

00:21:20.160 --> 00:21:20.560
 all of his

00:21:20.560 --> 00:21:21.000
 goodness.

00:21:23.000 --> 00:21:23.900
 So it is

00:21:23.900 --> 00:21:24.200
 with the

00:21:24.200 --> 00:21:24.460
 Lord.

00:21:26.160 --> 00:21:26.980
 Until we

00:21:26.980 --> 00:21:27.460
 take that

00:21:27.460 --> 00:21:28.759
 step and

00:21:28.759 --> 00:21:29.320
 entrust

00:21:29.320 --> 00:21:30.180
 ourselves to

00:21:30.180 --> 00:21:31.680
 him, our

00:21:31.680 --> 00:21:32.800
 problems to

00:21:32.800 --> 00:21:33.720
 him, call

00:21:33.720 --> 00:21:34.120
 out to

00:21:34.120 --> 00:21:35.720
 him, we'll

00:21:35.720 --> 00:21:36.540
 never know

00:21:36.540 --> 00:21:37.640
 just how

00:21:37.640 --> 00:21:38.400
 good he

00:21:38.400 --> 00:21:39.640
 is and

00:21:39.640 --> 00:21:40.680
 how well

00:21:40.680 --> 00:21:41.320
 he takes

00:21:41.320 --> 00:21:41.860
 care of

00:21:41.860 --> 00:21:42.500
 his people.

00:21:42.660 --> 00:21:43.460
 as David

00:21:43.460 --> 00:21:43.840
 has been

00:21:43.840 --> 00:21:44.560
 talking about

00:21:44.560 --> 00:21:44.860
 here.

00:21:45.980 --> 00:21:46.680
 Taste and

00:21:46.680 --> 00:21:47.560
 see that the

00:21:47.560 --> 00:21:47.940
 Lord is

00:21:47.940 --> 00:21:48.220
 good.

00:21:48.420 --> 00:21:49.300
 You need to

00:21:49.300 --> 00:21:49.660
 come and

00:21:49.660 --> 00:21:50.540
 experience this

00:21:50.540 --> 00:21:51.200
 for yourself

00:21:51.200 --> 00:21:52.240
 so that you

00:21:52.240 --> 00:21:52.960
 can join

00:21:52.960 --> 00:21:53.960
 with me in

00:21:53.960 --> 00:21:54.680
 worship and

00:21:54.680 --> 00:21:55.500
 glorify the

00:21:55.500 --> 00:21:56.060
 Lord with

00:21:56.060 --> 00:21:56.360
 me.

00:21:57.160 --> 00:21:57.940
 So do it.

00:21:59.060 --> 00:21:59.860
 Blessed is the

00:21:59.860 --> 00:22:00.480
 one who takes

00:22:00.480 --> 00:22:01.279
 refuge with

00:22:01.279 --> 00:22:01.580
 him and

00:22:01.580 --> 00:22:02.519
 trust yourself

00:22:02.519 --> 00:22:03.240
 to him and

00:22:03.240 --> 00:22:03.759
 trust your

00:22:03.759 --> 00:22:04.960
 problems to

00:22:04.960 --> 00:22:06.440
 the Lord and

00:22:06.440 --> 00:22:07.019
 see for

00:22:07.019 --> 00:22:07.840
 yourself just

00:22:07.840 --> 00:22:08.680
 how good he

00:22:08.680 --> 00:22:09.019
 is.

00:22:10.740 --> 00:22:11.900
 How wonderfully

00:22:11.900 --> 00:22:13.640
 he takes

00:22:13.640 --> 00:22:14.360
 care of our

00:22:14.360 --> 00:22:15.060
 needs, just

00:22:15.060 --> 00:22:15.940
 how aware

00:22:15.940 --> 00:22:16.500
 he is of

00:22:16.500 --> 00:22:17.200
 everything that's

00:22:17.200 --> 00:22:17.799
 going on in

00:22:17.799 --> 00:22:20.140
 our lives and

00:22:20.140 --> 00:22:21.500
 how he is

00:22:21.500 --> 00:22:22.240
 faithful to

00:22:22.240 --> 00:22:23.600
 deliver us in

00:22:23.600 --> 00:22:24.680
 every situation.

00:22:26.420 --> 00:22:27.200
 It's a

00:22:27.200 --> 00:22:28.200
 wonderful invitation.

00:22:28.580 --> 00:22:29.519
 Taste and

00:22:29.519 --> 00:22:29.840
 see.

00:22:31.279 --> 00:22:32.060
 It's a

00:22:32.060 --> 00:22:32.500
 delightful

00:22:32.500 --> 00:22:33.779
 relationship that

00:22:33.779 --> 00:22:34.420
 we can have

00:22:34.420 --> 00:22:35.000
 with God.

00:22:37.300 --> 00:22:38.000
 But it's

00:22:38.000 --> 00:22:38.740
 also a

00:22:38.740 --> 00:22:39.720
 serious reality

00:22:39.720 --> 00:22:40.880
 when we

00:22:40.880 --> 00:22:41.560
 take a step

00:22:41.560 --> 00:22:42.060
 back and

00:22:42.060 --> 00:22:42.539
 think about

00:22:42.539 --> 00:22:42.980
 it for a

00:22:42.980 --> 00:22:43.220
 moment.

00:22:44.019 --> 00:22:44.580
 This is

00:22:44.580 --> 00:22:46.180
 God, the

00:22:46.180 --> 00:22:47.200
 creator of

00:22:47.200 --> 00:22:48.100
 the universe,

00:22:49.779 --> 00:22:50.320
 holy,

00:22:50.660 --> 00:22:51.039
 righteous,

00:22:51.340 --> 00:22:52.779
 good, and

00:22:52.779 --> 00:22:53.500
 we are

00:22:53.500 --> 00:22:54.560
 human beings.

00:22:54.779 --> 00:22:55.740
 We're his

00:22:55.740 --> 00:22:57.380
 creatures and

00:22:57.380 --> 00:22:58.039
 we're sinful.

00:22:58.240 --> 00:22:58.860
 We're rebels

00:22:58.860 --> 00:22:59.759
 at that.

00:23:01.680 --> 00:23:02.060
 And so

00:23:02.060 --> 00:23:02.960
 David follows

00:23:02.960 --> 00:23:03.800
 up taste and

00:23:03.800 --> 00:23:04.400
 see that the

00:23:04.400 --> 00:23:05.000
 Lord is good

00:23:05.000 --> 00:23:05.580
 with this.

00:23:07.080 --> 00:23:07.519
 Fear the

00:23:07.519 --> 00:23:08.400
 Lord, you

00:23:08.400 --> 00:23:08.940
 his holy

00:23:08.940 --> 00:23:09.460
 people.

00:23:11.040 --> 00:23:11.780
 Take the

00:23:11.780 --> 00:23:12.820
 Lord seriously.

00:23:13.040 --> 00:23:13.540
 Don't treat

00:23:13.540 --> 00:23:14.180
 him lightly.

00:23:16.180 --> 00:23:16.820
 Treat him

00:23:16.820 --> 00:23:17.300
 with deep

00:23:17.300 --> 00:23:18.519
 reverence and

00:23:18.519 --> 00:23:19.860
 respect as

00:23:19.860 --> 00:23:20.660
 is fitting for

00:23:20.660 --> 00:23:21.280
 who he is.

00:23:21.360 --> 00:23:21.920
 He's the

00:23:21.920 --> 00:23:22.320
 Lord.

00:23:24.180 --> 00:23:25.140
 He's God.

00:23:28.240 --> 00:23:28.920
 But as

00:23:28.920 --> 00:23:29.700
 quickly as he

00:23:29.700 --> 00:23:31.060
 urges us to

00:23:31.060 --> 00:23:31.620
 do that,

00:23:32.259 --> 00:23:33.160
 he reminds

00:23:33.160 --> 00:23:34.380
 us of

00:23:34.380 --> 00:23:35.420
 the good

00:23:35.420 --> 00:23:36.500
 things that

00:23:36.500 --> 00:23:37.260
 the Lord

00:23:37.260 --> 00:23:37.920
 does for

00:23:37.920 --> 00:23:38.780
 those who

00:23:38.780 --> 00:23:39.380
 fear him.

00:23:39.380 --> 00:23:40.260
 Right away,

00:23:40.340 --> 00:23:40.720
 he says,

00:23:40.940 --> 00:23:41.540
 fear the

00:23:41.540 --> 00:23:42.520
 Lord, you

00:23:42.520 --> 00:23:43.040
 his holy

00:23:43.040 --> 00:23:43.660
 people, for

00:23:43.660 --> 00:23:44.340
 those who

00:23:44.340 --> 00:23:45.100
 fear him

00:23:45.100 --> 00:23:46.240
 lack nothing.

00:23:47.920 --> 00:23:49.080
 The lions

00:23:49.080 --> 00:23:49.560
 may grow

00:23:49.560 --> 00:23:50.280
 weak and

00:23:50.280 --> 00:23:50.900
 hungry, but

00:23:50.900 --> 00:23:51.500
 those who

00:23:51.500 --> 00:23:52.140
 seek the

00:23:52.140 --> 00:23:52.720
 Lord lack

00:23:52.720 --> 00:23:53.660
 no good

00:23:53.660 --> 00:23:54.140
 thing.

00:23:54.140 --> 00:23:58.560
 God takes

00:23:58.560 --> 00:24:00.080
 good care of

00:24:00.080 --> 00:24:00.680
 his people

00:24:00.680 --> 00:24:02.280
 such that

00:24:02.280 --> 00:24:02.900
 they lack

00:24:02.900 --> 00:24:03.759
 nothing.

00:24:05.600 --> 00:24:06.320
 That's an

00:24:06.320 --> 00:24:07.200
 interesting thing

00:24:07.200 --> 00:24:08.040
 for David to

00:24:08.040 --> 00:24:08.560
 be saying

00:24:08.560 --> 00:24:09.080
 right now

00:24:09.080 --> 00:24:09.780
 when he has

00:24:09.780 --> 00:24:10.320
 nothing and

00:24:10.320 --> 00:24:10.940
 he has just

00:24:10.940 --> 00:24:12.240
 barely escaped

00:24:12.240 --> 00:24:12.680
 from the

00:24:12.680 --> 00:24:13.300
 Philistines.

00:24:15.220 --> 00:24:16.000
 Those who

00:24:16.000 --> 00:24:16.460
 fear the

00:24:16.460 --> 00:24:16.980
 Lord lack

00:24:16.980 --> 00:24:17.700
 no good

00:24:17.700 --> 00:24:18.060
 thing.

00:24:18.140 --> 00:24:18.360
 I don't

00:24:18.360 --> 00:24:19.200
 have anything,

00:24:19.200 --> 00:24:20.779
 but I

00:24:20.779 --> 00:24:21.279
 believe it

00:24:21.279 --> 00:24:21.559
 and I

00:24:21.559 --> 00:24:21.960
 know it's

00:24:21.960 --> 00:24:22.259
 true.

00:24:26.700 --> 00:24:27.340
 This is

00:24:27.340 --> 00:24:27.580
 one of

00:24:27.580 --> 00:24:28.100
 those things

00:24:28.100 --> 00:24:29.000
 that is

00:24:29.000 --> 00:24:30.319
 easy for

00:24:30.319 --> 00:24:30.700
 us to

00:24:30.700 --> 00:24:31.000
 doubt.

00:24:32.519 --> 00:24:33.160
 Is that

00:24:33.160 --> 00:24:34.860
 really how

00:24:34.860 --> 00:24:35.220
 it is

00:24:35.220 --> 00:24:35.860
 between God

00:24:35.860 --> 00:24:36.140
 and his

00:24:36.140 --> 00:24:36.460
 people?

00:24:37.140 --> 00:24:37.700
 Those who

00:24:37.700 --> 00:24:38.259
 seek the

00:24:38.259 --> 00:24:38.799
 Lord lack

00:24:38.799 --> 00:24:39.559
 no good

00:24:39.559 --> 00:24:39.940
 thing?

00:24:40.039 --> 00:24:40.539
 That almost

00:24:40.539 --> 00:24:41.080
 sounds too

00:24:41.080 --> 00:24:41.539
 good to be

00:24:41.539 --> 00:24:41.740
 true,

00:24:41.799 --> 00:24:42.299
 doesn't it?

00:24:42.299 --> 00:24:45.119
 If we go

00:24:45.119 --> 00:24:45.659
 back to the

00:24:45.659 --> 00:24:46.039
 beginning,

00:24:46.339 --> 00:24:46.980
 we remember

00:24:46.980 --> 00:24:48.859
 that's kind

00:24:48.859 --> 00:24:49.180
 of what

00:24:49.180 --> 00:24:52.139
 Satan used

00:24:52.139 --> 00:24:53.819
 with his

00:24:53.819 --> 00:24:54.919
 conversation

00:24:54.919 --> 00:24:55.599
 with Eve.

00:24:56.039 --> 00:24:56.599
 Is the

00:24:56.599 --> 00:24:57.180
 Lord really

00:24:57.180 --> 00:24:57.680
 good?

00:24:58.319 --> 00:24:58.779
 Does he

00:24:58.779 --> 00:24:59.440
 really care

00:24:59.440 --> 00:25:00.039
 about you?

00:25:00.779 --> 00:25:01.240
 Did God

00:25:01.240 --> 00:25:01.879
 really say

00:25:01.879 --> 00:25:02.819
 that you

00:25:02.819 --> 00:25:03.419
 can't eat

00:25:03.419 --> 00:25:04.039
 out of any

00:25:04.039 --> 00:25:04.319
 of the

00:25:04.319 --> 00:25:04.740
 trees in

00:25:04.740 --> 00:25:05.159
 the garden?

00:25:06.799 --> 00:25:07.500
 What a

00:25:07.500 --> 00:25:08.240
 stingy guy.

00:25:08.519 --> 00:25:09.759
 What a

00:25:09.759 --> 00:25:10.539
 selfish guy.

00:25:10.759 --> 00:25:11.180
 He doesn't

00:25:11.180 --> 00:25:11.680
 care about

00:25:11.680 --> 00:25:11.919
 you.

00:25:11.920 --> 00:25:12.800
 Oh, just

00:25:12.800 --> 00:25:13.519
 one tree.

00:25:14.120 --> 00:25:14.920
 Just one

00:25:14.920 --> 00:25:15.300
 tree he

00:25:15.300 --> 00:25:15.680
 said that

00:25:15.680 --> 00:25:16.060
 you couldn't

00:25:16.060 --> 00:25:16.259
 eat.

00:25:16.360 --> 00:25:17.340
 Well, you

00:25:17.340 --> 00:25:17.640
 know why

00:25:17.640 --> 00:25:18.019
 he said

00:25:18.019 --> 00:25:18.539
 that, right?

00:25:19.720 --> 00:25:20.500
 Because he's

00:25:20.500 --> 00:25:21.060
 withholding

00:25:21.060 --> 00:25:21.759
 something good

00:25:21.759 --> 00:25:22.240
 from you.

00:25:22.980 --> 00:25:23.920
 He knows

00:25:23.920 --> 00:25:24.420
 that if you

00:25:24.420 --> 00:25:24.800
 eat it,

00:25:24.840 --> 00:25:25.320
 you'll become

00:25:25.320 --> 00:25:25.920
 like him.

00:25:27.460 --> 00:25:28.279
 You'll know

00:25:28.279 --> 00:25:29.620
 something good.

00:25:29.740 --> 00:25:30.300
 You'll become

00:25:30.300 --> 00:25:31.340
 something good.

00:25:32.779 --> 00:25:33.600
 God doesn't

00:25:33.600 --> 00:25:34.060
 care about

00:25:34.060 --> 00:25:34.360
 you.

00:25:35.220 --> 00:25:35.920
 He's not

00:25:35.920 --> 00:25:36.300
 good.

00:25:38.120 --> 00:25:39.220
 He's withholding

00:25:39.220 --> 00:25:39.940
 something good

00:25:39.940 --> 00:25:40.779
 from you.

00:25:41.920 --> 00:25:43.240
 David says

00:25:43.240 --> 00:25:43.860
 exactly the

00:25:43.860 --> 00:25:44.240
 opposite.

00:25:46.740 --> 00:25:47.460
 Those who

00:25:47.460 --> 00:25:48.060
 seek the

00:25:48.060 --> 00:25:48.580
 Lord lack

00:25:48.580 --> 00:25:49.340
 no good

00:25:49.340 --> 00:25:49.580
 thing.

00:25:49.660 --> 00:25:50.160
 The lions,

00:25:50.279 --> 00:25:50.539
 they may

00:25:50.539 --> 00:25:51.039
 grow weak

00:25:51.039 --> 00:25:51.539
 and hungry.

00:25:52.340 --> 00:25:52.880
 The Lord

00:25:52.880 --> 00:25:54.720
 doesn't just

00:25:54.720 --> 00:25:55.480
 take care of

00:25:55.480 --> 00:25:55.960
 his people

00:25:55.960 --> 00:25:56.519
 with slim

00:25:56.519 --> 00:25:57.120
 pickings.

00:25:58.120 --> 00:25:58.660
 You know,

00:25:58.740 --> 00:26:00.039
 just enough

00:26:00.039 --> 00:26:00.620
 for us to

00:26:00.620 --> 00:26:01.340
 eke out our

00:26:01.340 --> 00:26:02.180
 existence like

00:26:02.180 --> 00:26:02.800
 weak and

00:26:02.800 --> 00:26:03.779
 starving lions

00:26:03.779 --> 00:26:04.100
 that are

00:26:04.100 --> 00:26:04.820
 looking around

00:26:04.820 --> 00:26:05.400
 in the desert

00:26:05.400 --> 00:26:05.980
 and they can't

00:26:05.980 --> 00:26:06.500
 find anything

00:26:06.500 --> 00:26:06.940
 to eat.

00:26:06.940 --> 00:26:07.380
 That's not

00:26:07.380 --> 00:26:07.660
 the way

00:26:07.660 --> 00:26:08.000
 the Lord

00:26:08.000 --> 00:26:08.620
 takes care

00:26:08.620 --> 00:26:08.880
 of his

00:26:08.880 --> 00:26:09.259
 people.

00:26:10.160 --> 00:26:10.940
 They lack

00:26:10.940 --> 00:26:11.740
 no good

00:26:11.740 --> 00:26:12.019
 thing.

00:26:12.100 --> 00:26:12.400
 They lack

00:26:12.400 --> 00:26:12.960
 nothing.

00:26:13.220 --> 00:26:14.220
 He's generous

00:26:14.220 --> 00:26:14.700
 and he's

00:26:14.700 --> 00:26:15.460
 abundant in

00:26:15.460 --> 00:26:16.059
 his provision.

00:26:16.220 --> 00:26:17.400
 He gives

00:26:17.400 --> 00:26:18.059
 and he gives

00:26:18.059 --> 00:26:18.799
 and he gives.

00:26:21.620 --> 00:26:22.480
 Why wouldn't

00:26:22.480 --> 00:26:22.700
 he?

00:26:23.820 --> 00:26:24.259
 I mean,

00:26:24.320 --> 00:26:24.720
 we just

00:26:24.720 --> 00:26:25.259
 celebrated

00:26:25.259 --> 00:26:26.160
 what the

00:26:26.160 --> 00:26:26.580
 Lord has

00:26:26.580 --> 00:26:27.160
 done for us

00:26:27.160 --> 00:26:27.680
 this morning

00:26:27.680 --> 00:26:28.160
 and isn't

00:26:28.160 --> 00:26:28.519
 that what

00:26:28.519 --> 00:26:29.160
 Paul said?

00:26:29.160 --> 00:26:33.200
 he who

00:26:33.200 --> 00:26:33.740
 did not

00:26:33.740 --> 00:26:34.460
 spare his

00:26:34.460 --> 00:26:35.340
 own son

00:26:35.340 --> 00:26:36.040
 the best

00:26:36.040 --> 00:26:37.180
 most precious

00:26:37.180 --> 00:26:37.900
 thing that he

00:26:37.900 --> 00:26:38.800
 had but gave

00:26:38.800 --> 00:26:39.320
 him up for

00:26:39.320 --> 00:26:39.820
 us all.

00:26:40.560 --> 00:26:41.400
 How will he

00:26:41.400 --> 00:26:41.960
 not also

00:26:41.960 --> 00:26:42.460
 along with

00:26:42.460 --> 00:26:44.080
 him give

00:26:44.080 --> 00:26:44.440
 us all

00:26:44.440 --> 00:26:44.900
 things?

00:26:48.279 --> 00:26:48.840
 Everything

00:26:48.840 --> 00:26:49.640
 that we

00:26:49.640 --> 00:26:50.000
 need.

00:26:50.519 --> 00:26:50.779
 Everything

00:26:50.779 --> 00:26:51.340
 that's good

00:26:51.340 --> 00:26:51.880
 for us.

00:26:52.779 --> 00:26:53.440
 Do you

00:26:53.440 --> 00:26:54.000
 believe that?

00:26:56.100 --> 00:26:56.660
 Oftentimes

00:26:56.660 --> 00:26:57.980
 when we

00:26:57.980 --> 00:26:58.360
 don't get

00:26:58.360 --> 00:26:58.680
 what we

00:26:58.680 --> 00:26:59.140
 desire,

00:26:59.160 --> 00:27:00.700
 when our

00:27:00.700 --> 00:27:01.300
 plans are

00:27:01.300 --> 00:27:01.900
 frustrated,

00:27:02.540 --> 00:27:03.980
 we question

00:27:03.980 --> 00:27:04.500
 God, we

00:27:04.500 --> 00:27:04.980
 doubt his

00:27:04.980 --> 00:27:05.360
 goodness.

00:27:06.800 --> 00:27:07.440
 But he's

00:27:07.440 --> 00:27:08.019
 already given

00:27:08.019 --> 00:27:08.620
 us the most

00:27:08.620 --> 00:27:09.320
 costly gift

00:27:09.320 --> 00:27:09.779
 of all.

00:27:10.440 --> 00:27:11.080
 It proves

00:27:11.080 --> 00:27:11.519
 that he's

00:27:11.519 --> 00:27:11.980
 willing to

00:27:11.980 --> 00:27:12.340
 give us

00:27:12.340 --> 00:27:13.019
 everything

00:27:13.019 --> 00:27:13.540
 that's good

00:27:13.540 --> 00:27:14.060
 for us.

00:27:17.360 --> 00:27:18.040
 And so

00:27:18.040 --> 00:27:18.340
 if he

00:27:18.340 --> 00:27:18.940
 hasn't given

00:27:18.940 --> 00:27:19.440
 us something

00:27:19.440 --> 00:27:20.000
 good, then

00:27:20.000 --> 00:27:20.759
 perhaps it's

00:27:20.759 --> 00:27:21.360
 because he

00:27:21.360 --> 00:27:23.440
 knows it's

00:27:23.440 --> 00:27:24.040
 not good

00:27:24.040 --> 00:27:24.720
 for us to

00:27:24.720 --> 00:27:25.080
 have.

00:27:25.960 --> 00:27:26.620
 Or maybe

00:27:26.620 --> 00:27:27.259
 not at this

00:27:27.259 --> 00:27:27.660
 time.

00:27:27.660 --> 00:27:29.100
 we have

00:27:29.100 --> 00:27:29.500
 to trust

00:27:29.500 --> 00:27:30.100
 his wisdom

00:27:30.100 --> 00:27:30.860
 in that.

00:27:34.640 --> 00:27:35.140
 And so

00:27:35.140 --> 00:27:35.440
 I want to

00:27:35.440 --> 00:27:35.720
 ask you

00:27:35.720 --> 00:27:36.220
 again this

00:27:36.220 --> 00:27:36.540
 morning,

00:27:37.180 --> 00:27:37.759
 as we

00:27:37.759 --> 00:27:38.100
 bring this

00:27:38.100 --> 00:27:38.380
 to a

00:27:38.380 --> 00:27:38.740
 close,

00:27:39.400 --> 00:27:39.960
 what are

00:27:39.960 --> 00:27:40.100
 your

00:27:40.100 --> 00:27:40.480
 troubles?

00:27:41.580 --> 00:27:41.800
 What

00:27:41.800 --> 00:27:42.340
 problems are

00:27:42.340 --> 00:27:42.820
 you facing

00:27:42.820 --> 00:27:43.340
 right now?

00:27:44.340 --> 00:27:44.880
 In the

00:27:44.880 --> 00:27:45.440
 honesty of

00:27:45.440 --> 00:27:45.860
 your heart,

00:27:45.940 --> 00:27:46.500
 what is

00:27:46.500 --> 00:27:46.700
 it?

00:27:46.700 --> 00:27:50.980
 what are

00:27:50.980 --> 00:27:51.200
 you going

00:27:51.200 --> 00:27:51.460
 to do

00:27:51.460 --> 00:27:51.920
 about it?

00:27:55.460 --> 00:27:56.120
 If there's

00:27:56.120 --> 00:27:57.039
 one thing

00:27:57.039 --> 00:27:57.480
 that we

00:27:57.480 --> 00:27:58.680
 hear from

00:27:58.680 --> 00:27:59.240
 David in

00:27:59.240 --> 00:27:59.799
 this psalm,

00:28:00.140 --> 00:28:00.900
 it's this

00:28:00.900 --> 00:28:01.700
 invitation

00:28:01.700 --> 00:28:04.140
 to entrust

00:28:04.140 --> 00:28:05.740
 your problem,

00:28:05.940 --> 00:28:06.620
 your troubles

00:28:06.620 --> 00:28:07.660
 to the

00:28:07.660 --> 00:28:07.940
 Lord.

00:28:08.440 --> 00:28:09.059
 Try it

00:28:09.059 --> 00:28:10.980
 out and

00:28:10.980 --> 00:28:11.559
 see for

00:28:11.559 --> 00:28:12.140
 yourself

00:28:12.140 --> 00:28:13.160
 just how

00:28:13.160 --> 00:28:13.680
 good he

00:28:13.680 --> 00:28:14.820
 is and

00:28:14.820 --> 00:28:15.160
 how he

00:28:15.160 --> 00:28:16.060
 will take

00:28:16.060 --> 00:28:16.519
 care of

00:28:16.519 --> 00:28:17.220
 you in

00:28:17.220 --> 00:28:17.960
 your situation

00:28:17.960 --> 00:28:18.299
 and your

00:28:18.299 --> 00:28:18.720
 problem.

00:28:20.480 --> 00:28:21.240
 Taste and

00:28:21.240 --> 00:28:22.019
 see for

00:28:22.019 --> 00:28:22.580
 yourself.

00:28:24.200 --> 00:28:24.980
 And when

00:28:24.980 --> 00:28:25.539
 you see,

00:28:26.019 --> 00:28:26.720
 then come

00:28:26.720 --> 00:28:28.539
 glorify the

00:28:28.539 --> 00:28:29.120
 Lord with

00:28:29.120 --> 00:28:29.380
 me.

00:28:30.220 --> 00:28:30.620
 Let us

00:28:30.620 --> 00:28:31.560
 exalt his

00:28:31.560 --> 00:28:32.000
 name

00:28:32.000 --> 00:28:32.779
 together.

00:28:36.000 --> 00:28:36.519
 Let's

00:28:36.519 --> 00:28:36.759
 pray.

00:28:37.180 --> 00:28:37.700
 Amen.

00:28:41.100 --> 00:28:41.779
 Father in

00:28:41.779 --> 00:28:42.120
 heaven, we

00:28:42.120 --> 00:28:42.660
 thank you for

00:28:42.660 --> 00:28:43.279
 these precious

00:28:43.279 --> 00:28:44.460
 words and

00:28:44.460 --> 00:28:45.540
 it is amazing

00:28:45.540 --> 00:28:46.240
 how you speak

00:28:46.240 --> 00:28:47.240
 to every

00:28:47.240 --> 00:28:49.100
 issue in

00:28:49.100 --> 00:28:49.700
 our lives

00:28:49.700 --> 00:28:51.120
 so clearly,

00:28:51.279 --> 00:28:52.019
 so powerfully.

00:28:53.279 --> 00:28:53.840
 You're an

00:28:53.840 --> 00:28:54.560
 amazing God.

00:28:55.060 --> 00:28:55.920
 We thank you

00:28:55.920 --> 00:28:56.300
 for these

00:28:56.300 --> 00:28:56.640
 words.

00:28:56.759 --> 00:28:57.160
 We ask that

00:28:57.160 --> 00:28:57.400
 you would

00:28:57.400 --> 00:28:57.920
 guard them,

00:28:58.000 --> 00:28:58.259
 that you

00:28:58.259 --> 00:28:58.700
 would cause

00:28:58.700 --> 00:28:59.019
 them to

00:28:59.019 --> 00:28:59.640
 take root

00:28:59.640 --> 00:29:00.360
 in our

00:29:00.360 --> 00:29:00.700
 hearts,

00:29:01.200 --> 00:29:03.880
 and that

00:29:03.880 --> 00:29:04.540
 you would

00:29:04.540 --> 00:29:05.220
 help us to

00:29:05.220 --> 00:29:05.960
 truly take

00:29:05.960 --> 00:29:06.480
 you up on

00:29:06.480 --> 00:29:07.019
 this offer

00:29:07.019 --> 00:29:08.660
 all week

00:29:08.660 --> 00:29:09.000
 long,

00:29:09.480 --> 00:29:10.080
 no matter

00:29:10.080 --> 00:29:10.980
 what difficulties

00:29:10.980 --> 00:29:11.380
 come.

00:29:12.660 --> 00:29:13.420
 we want

00:29:13.420 --> 00:29:13.900
 to see

00:29:13.900 --> 00:29:15.220
 just how

00:29:15.220 --> 00:29:15.640
 good you

00:29:15.640 --> 00:29:15.920
 are.

00:29:17.220 --> 00:29:17.860
 We ask

00:29:17.860 --> 00:29:18.180
 this in

00:29:18.180 --> 00:29:18.560
 Christ's

00:29:18.560 --> 00:29:18.740
 name.

00:29:19.660 --> 00:29:19.880
 Amen.

00:29:19.880 --> 00:29:20.000
 Amen.

00:29:20.000 --> 00:29:49.980
 We'll be right back.