WEBVTT

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 Well, this is a surprise to me as much as to you that I'm here with you this evening.

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 I am very old and I enjoyed preaching for many years and I was thinking that, gee, there

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 wasn't any need for me to preach anymore and I could just kind of sit back and go rotten.

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 But I'm pleased to have this opportunity and I'm very pleased that my wife Janet is here.

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 Janet, would you wave or stand up or do something?

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 She's an English girl that I picked up in Iran a few years ago.

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 She and I have known you all, at least indirectly.

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 We knew about Rez when it was just getting started and we have watched with great interest

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 and joy to see Advent come into being and to bifurcate as well.

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 That's super.

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 And we have a special sympathy and interest in you all because your congregations are very

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 much like the congregation that we served in Tehran for seven years.

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 We led the English-speaking congregation, which was made up of young professionals who were

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 most of them on two-year contracts.

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 So we lost half the congregation every year.

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 But there were always new people coming in and they were lots of fun.

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 Many of them were grown-up Christians.

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 And so it was just like a wonderful puzzle to put together the talent that was appearing

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 on the floor, so to speak, every year.

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 And to see God bless this very transient, mobile, gifted congregation.

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 So we feel at home amongst you all.

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 And we both celebrate and express our sympathy for you all.

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 Many of you who are only here in Washington for a few years and can't hang out for an indefinite

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 period.

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 So we're very glad to be here.

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 And we'll try to share with you some of the, well, what the Lord's been saying to us in recent years.

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 Would you pray with me?

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 Lord, may the words of my mouth and the meditation of our hearts be acceptable in your sight.

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 Oh, Lord, our strength and our redeemer.

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 Amen.

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 Amen.

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 Well, today is the Feast of Pentecost.

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 And I think you are being very well instructed in these things.

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 Pentecost is the culmination of the great 50 days.

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 Hence the word Pentecost, which means 50.

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 The great 50 days of Easter.

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 The secular world gets all mixed up.

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 They think that Easter is just one day that happened, what, seven weeks ago or so.

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 But the Christian community knows that Easter is the great festival of the church's year.

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 And it lasts for 50 years, 50 years, 50 days.

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 I think I was talking about the Jubilee or something like that.

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 The great 50 days.

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 And it's the celebration of God raising Jesus from the dead.

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 And that has so much meaning that it's certainly not enough to have just one day to celebrate the event.

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 And, of course, you also know that every Sunday is Easter.

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 You knew that, too, didn't you?

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 That we celebrate the resurrection of Jesus every Sunday.

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 The readings for today are wonderful.

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 But the reading from Acts chapter 2, I think, is especially troubling for some of us.

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 Perhaps you have all come from very mature, pious Christian backgrounds.

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 But for those of us who have come from secular backgrounds or agnostic or even atheistic households.

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 As we hear Acts chapter 2, we either tend to dismiss it as being just this is just wild language.

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 Who could take this seriously?

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 Or if we do take it seriously, those of us from a more ordinary background such as Presbyterian, which is my background, it's kind of scary.

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 Also, if you have read history, you know what troublemakers that Pentecostalists are.

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 They have no respect for worldly authority.

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 And they usually turn into revolutionaries and end up in prison or in the hangman's noose.

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 So this Pentecostalism stuff is dangerous, to say the very least.

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 Anyway, who wants a huge wind blowing through church or flames of fire appearing in the midst of the congregation?

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 It would be reasonable to be kind of afraid of this Pentecostal phenomenon.

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 And should we be bothering with it or much less celebrating it on a day like today?

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 So I want to share with you three points.

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 I mean, this is a sermon, isn't it?

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 So I want to say, first of all, I want to talk briefly about don't be afraid of the Holy Spirit.

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 And secondly, we who follow Jesus need to know how to cooperate with Holy Spirit.

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 And then thirdly, I want to share with you a best kept secret.

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 In fact, most preachers don't talk about it at all.

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 And there are reasons for that.

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 So these are the three things I'd like to share with you briefly today.

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 First of all, don't be afraid of the Holy Spirit.

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 Could I embarrass you by asking how many of you come from a Pentecostal background after all?

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 You see, you have some of these wild revolutionaries in your midst.

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 And they're not troubled at all about these things like manifestations of the Holy Spirit or speaking in tongues.

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 In fact, some of them may come from churches that think that if you don't speak in tongues, you're not the real McCoy.

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 But we won't go there.

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 In the 1970s, and most of you weren't even born then, were you?

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 There was a movement called the Charismatic Movement across large parts of the church.

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 And here in Washington, from time to time, different congregations would kind of light up with the manifestations of the Holy Spirit.

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 And there were people who would go wherever the action was.

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 And we, those of us who had been Presbyterians, for example, we used to refer to them with some disdain as Beltway Charismatics.

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 Because they wanted to have the experience.

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 Experience is important, but it's not the main thing.

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 And for those of us who may come from kind of a stiff shirt, straight-laced, skeptical, or however you want to describe us poor things,

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 who are uneasy about spiritual experience,

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 what I want to say is, cool it.

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 Don't worry about it.

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 The Holy Spirit is a gentleman.

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 He's very gentle.

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 He does not force himself on anyone.

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 And unless people invite him and are waiting on him and ask him to come,

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 he usually doesn't show up and scare people to death.

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 But he is very much present and at work.

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 And so it's really important for us to learn how to cooperate with him.

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 And I'm getting ahead of myself.

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 I wanted just to touch on one other thing.

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 And that is that our Pentecostal charismatic friends will tell you that the gifts of the Holy Spirit are really important

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 and that we are all to expect to receive them and use them.

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 And I'll get back to that in a minute.

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 But this is why I want to say don't be afraid of the Holy Spirit.

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 He's very gentle.

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 He doesn't usually turn up with fireworks unless he's invited.

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 In other words, he's at work quietly and patiently among us all the time.

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 And he just wants our cooperation.

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 So don't be afraid of the Holy Spirit.

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 Secondly, how do we cooperate with the Holy Spirit?

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 If he's so gentle most of the time and so quiet,

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 it seems to me that most people just ignore him.

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 And certainly those of us who are followers of Jesus shouldn't be in that camp.

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 We should be really paying attention to the Holy Spirit.

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 After all, on the evening of the first day of the resurrection, you remember,

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 Jesus appeared in the midst of his disciples and he said,

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 My peace be with you.

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 And he breathed on them and said,

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 Receive the Holy Spirit.

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 Whose sins you remit, they are remitted.

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 And whose sins you retain, they are retained.

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 And as the Father has sent me, so I send you.

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 So there's an essential connection between the fact that God sent Jesus into the world to do his work

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 and Jesus sends us into the world.

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 And the only way that we can be of any use at all is if we are cooperating any use at all to God

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 is by cooperating with the Holy Spirit, who is the Spirit of Truth,

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 which is a really shocking thing to say in Washington, D.C.,

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 especially during the election season.

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 Nobody believes there is any such thing as truth.

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 Certainly not in the political process.

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 And our culture tends to think that all truth is relative anyway.

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 Your truth is yours and mine is mine.

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 And whether they connect or not doesn't make any difference.

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 And that's a lot of baloney.

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 The Holy Spirit is the Spirit of Truth.

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 What does he do?

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 What's the connection between Spirit and Truth?

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 Well, the first thing is suggested by today's gospel.

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 Philip, one of the Greek-speaking disciples, comes to Jesus and says,

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 Lord, show us the Father.

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 And Jesus says to him, have you been with me all this time, Philip?

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 And you do not realize that if you have seen me, you have seen the Father.

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 The primary, the first job that the Holy Spirit, the Spirit of Truth does,

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 is to enable us to recognize God in Jesus.

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 That the God of Abraham, Isaac, and Jacob, Yahweh, the God of Israel, Emmanuel,

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 comes among us in the human life of this peasant from Galilee.

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 It's the Holy Spirit that enables us to say, yeah, that makes sense to me.

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 I got it.

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 That's terrific.

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 This is the work of the Holy Spirit.

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 I think as Peter said, nobody can say, or is it Paul?

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 No one can say Jesus is Lord apart from the Holy Spirit.

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 So that's the first thing and the most basic and important thing that the Spirit of Truth does.

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 The second thing that he does is he leads us into all truth.

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 One of the most touching things I think that Jesus said to his disciples when he was about to leave them

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 was said, I have so much to say to you now, but you cannot bear it all right now.

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 And I think that's true of all of us.

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 A lot of you are raising little kids, and you know you have to speak their language,

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 and there's only so much that they can understand at one time.

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 And over the years, they gradually are able to understand more and more.

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 And by the time they get past adolescence, they realize that you're not as stupid as they thought you were.

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 But there is a process of being able to apprehend the truth.

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 So it is the Holy Spirit all through our lives, all through the maturation process,

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 that enables us to recognize truth.

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 And this is really important because the truth that we're talking about is our worldview,

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 our perception of reality, and not having a realistic, true worldview is the definition, I think, of mental illness.

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 And that's where an awful lot of our fellow human beings are.

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 More, well, I shouldn't say more important, just as important.

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 Third thing that the Holy Spirit does is enables us to speak the truth in love.

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 Now, our culture, well, I come from suburban Chicago,

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 and we were all taught to be polite and to not get into any kind of conflict.

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 I was told, at least at the dinner table, never to talk about religion, politics, sex, or money.

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 So, you know, what use is there to talk about anything at all?

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 But the main thing was to avoid conflict.

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 And there are some congregations that function as though table manners were the absolute top priority norms,

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 and that you have to avoid conflict at all costs.

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 And I know some clergy, basically, who have gotten fired from congregations

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 because they were not able to suppress or avoid conflict in the life of the congregation.

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 I have the audacity of believing, for example, that the job of the preacher is to comfort the afflicted

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 and afflict the comfortable.

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 But the comfortable...

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 The comfortable do not like to be afflicted.

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 And if they think you're paying your salary to keep them comfy, you're in trouble, gentlemen.

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 But we have been given the spirit of truth,

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 and if we're paying attention to him, he will enable us to speak the truth in love.

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 And this is a skill, of course, that all married couples desperately need to learn.

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 We need to be able to speak truth to one another,

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 but not in order to win or assert dominance over the other,

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 but in order to establish relationship.

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 And, of course, this isn't just in the family.

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 The definition of sin that I find most useful is sin is broken relationship.

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 Sin is not, first of all, bad morality.

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 It is, first of all, broken relationship.

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 And we've all been there, done that, and struggled with it all the time.

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 Truth speaking in love enables the creation of healthy relationships.

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 It enables us to live together, which is kind of basic.

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 And this is why, by the way, of course, I think it's wonderful that Advent and res

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 and such congregations have core groups or house groups or small groups,

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 whatever you want to call them,

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 because I think this is where the action is, by the way.

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 And if you want to have or recognize the work of the Holy Spirit from day to day,

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 make sure you're participating in a small group.

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 Where people are learning to speak the truth in love.

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 You can usually tell.

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 A group has to be meeting regularly enough over a long enough period of time

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 that not only do you get to know each other, but you begin to annoy each other.

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 If you know someone well enough to be really irritated by them from time to time,

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 then you can sense that this is a real relationship.

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 And the Holy Spirit makes this possible.

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 And, of course, one of the other characteristics of this kind of authentic community is laughter.

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 If you really feel accepted as you are,

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 you will often find that your time together is characterized by laughter.

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 One of the texts in the New Testament says the Lord loves a cheerful giver.

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 Well, actually, the Greek root word is the same root for the word hilarious.

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 And I think that's much better.

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 The Lord loves a hilarious giver.

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 And he wants us to enjoy laughing together.

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 And this is one of the characteristics of relationships where people know that they are accepted as they are.

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 And they can enjoy each other.

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 They can laugh at themselves.

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 And they can find amusement together just quite spontaneously.

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 Finally, cooperating with the Holy Spirit.

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 And finally, he says, I wasn't told to watch the clock.

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 And I'm trying to be responsible here.

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 There's so much to know and learn and share about the Holy Spirit.

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 But the critical thing is listening.

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 And it's really strange.

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 In Hebrew, the word that says, that's translated listen.

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 Listen this day to what the Lord is saying.

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 It also means obey.

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 So in English, we have to use both words.

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 Listen and obey.

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 Listen for the nudges of the Holy Spirit.

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 And do what has been gently suggested.

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 Now, that sounds like a very dangerous thing to do.

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 I mean, how do you know that the voices that you hear within yourself are Holy Spirit and not some other presence?

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 And this is where we need each other.

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 And we need to know the scriptures.

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 We need to know, most of all, of course, our Lord.

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 And recognize whatever kind of activity is consistent with who he is.

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 But if we do that, we will find that the Spirit is wanting to talk to us all the time.

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 And he nudges us.

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 He gives us ideas, which may seem strange or irrelevant.

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 I hadn't thought of that before.

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 Sometimes he gives us dreams.

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 But one way or another, he very gently speaks to us.

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 And when we have a sense that this may be the Spirit speaking to us, then we should act on it.

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 And if it is the Spirit, one of the proofs is that doors open, to use that very familiar metaphor.

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 Things fall into place.

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 Things happen.

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 And, for example, if you've got the feeling that you should pick up a phone or send an email to Jack.

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 And you pick up the phone and you call him and he says, oh, I was just thinking of you.

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 Or I'm so pleased to hear from you.

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 Or, as a matter of fact, I've just been facing the most terrible situation.

00:20:58.140 --> 00:21:07.240
 You get this kind of resonance that confirms the fact that the little voice that you heard, in fact, was Holy Spirit.

00:21:07.400 --> 00:21:07.600
 Okay.

00:21:07.780 --> 00:21:09.720
 That's one and two.

00:21:09.980 --> 00:21:11.220
 Don't be afraid of the Holy Spirit.

00:21:11.680 --> 00:21:14.540
 And by all means, listen and obey.

00:21:15.140 --> 00:21:16.540
 Cooperate with Holy Spirit.

00:21:16.539 --> 00:21:21.759
 Finally, and this is very brief, but it's huge.

00:21:22.379 --> 00:21:25.200
 It's what I consider to be a best kept secret.

00:21:25.740 --> 00:21:35.659
 And I think it may be a secret because so many of us old mainline clergy, anyway, are scared to death of the book of Revelation.

00:21:36.139 --> 00:21:38.980
 Or Revelations, as it is incorrectly called.

00:21:38.980 --> 00:21:52.019
 But some of our Christian friends read it as though somehow this was telling the future or could be in any way.

00:21:53.079 --> 00:22:00.460
 That could, should be, you're probably all too young to remember the Left Behind series of books and movies.

00:22:00.460 --> 00:22:08.779
 But this is what happens with one kind of reading of the book of Revelation.

00:22:09.039 --> 00:22:18.660
 And I think because codependent mainstream clergy tend to be afraid of stirring the pots, as it were,

00:22:18.740 --> 00:22:23.940
 they have stayed away from this whole subject about last things.

00:22:24.840 --> 00:22:25.519
 Eschatology.

00:22:25.840 --> 00:22:26.539
 Oh, yes.

00:22:26.539 --> 00:22:34.579
 But this is so important, and this is so exciting, and it's so liberating.

00:22:35.539 --> 00:22:39.639
 The experience, and this is where I think this experience is so important.

00:22:39.759 --> 00:22:42.599
 The experience of Holy Spirit in community.

00:22:42.740 --> 00:22:44.180
 I've hyphenated that in my notes.

00:22:44.859 --> 00:22:49.859
 The experience of Holy Spirit in community, and that's where he turns up mainly,

00:22:49.859 --> 00:22:56.939
 is a foretaste of the new creation, of the age to come.

00:22:57.899 --> 00:23:08.939
 It is an experience of the future that God has planned for all his children beyond the grave.

00:23:09.459 --> 00:23:10.959
 A new world.

00:23:11.359 --> 00:23:12.379
 A new age.

00:23:12.380 --> 00:23:15.520
 A new creation.

00:23:16.280 --> 00:23:20.400
 This creation brought to his fulfillment, not thrown away.

00:23:22.780 --> 00:23:27.260
 This world and our life in it here is not junk.

00:23:27.760 --> 00:23:30.880
 It's not going to be just thrown in the ash heap.

00:23:31.240 --> 00:23:34.640
 But it's going to be taken up into this new reality.

00:23:35.380 --> 00:23:36.740
 The new creation.

00:23:37.060 --> 00:23:38.320
 The age to come.

00:23:38.319 --> 00:23:40.039
 And why is this important?

00:23:40.379 --> 00:23:44.079
 This is important because this is our destination.

00:23:45.079 --> 00:23:50.359
 Here we have no lasting city, but we look for a city not made with human hands.

00:23:50.779 --> 00:23:54.399
 And the new Jerusalem, we won't build it here ourselves.

00:23:54.539 --> 00:23:57.220
 It will come down out of heaven to earth.

00:23:57.960 --> 00:24:02.839
 When we pray the Lord's Prayer, that thy will be done on earth as in heaven.

00:24:02.839 --> 00:24:10.379
 And what we are praying for is the transformation of the present creation into something new and wonderful,

00:24:10.759 --> 00:24:15.299
 but in continuity with this world and this life.

00:24:15.399 --> 00:24:18.659
 And what this means is that what you achieve here,

00:24:18.779 --> 00:24:22.819
 what struggles and sacrifices you go through here, are not wasted.

00:24:23.679 --> 00:24:28.079
 They're part of your preparation for the new creation.

00:24:28.079 --> 00:24:34.220
 And we as community are commissioned by God through Jesus.

00:24:34.419 --> 00:24:37.500
 As the Father has sent me, so I send you.

00:24:37.639 --> 00:24:45.319
 We are commissioned to be places in the historical process where other people can catch a glimpse

00:24:45.319 --> 00:24:49.519
 of the future that God intends for all of us.

00:24:49.720 --> 00:24:53.480
 That's our job, our function as the people of God.

00:24:53.799 --> 00:24:55.639
 We don't have to do it all ourselves.

00:24:55.640 --> 00:25:02.320
 We don't have to fix all by ourselves this messed up world.

00:25:02.700 --> 00:25:08.060
 And that should be a great relief, especially to you type A personalities.

00:25:11.020 --> 00:25:16.360
 That doesn't mean for those of us who are type D personalities that we sit back and do nothing.

00:25:17.080 --> 00:25:20.040
 But it means that whatever we do is worthwhile.

00:25:20.039 --> 00:25:28.299
 And what counts is that the presence of the Holy Spirit is manifest in our relationships

00:25:28.299 --> 00:25:33.319
 in such a way that other people can hear the good news of the kingdom of God

00:25:33.319 --> 00:25:41.480
 and can experience, can feel what it means to be loved unconditionally by the creator of the universe.

00:25:41.480 --> 00:25:44.380
 All of this is anticipated.

00:25:44.380 --> 00:25:46.860
 All of this, what I've been trying to say this evening,

00:25:46.980 --> 00:25:52.599
 is anticipated in what God has done by raising Jesus from the dead.

00:25:53.440 --> 00:25:57.960
 All of this is implicit in the meaning of his resurrection.

00:25:58.539 --> 00:26:02.000
 And so we gladly say,

00:26:02.759 --> 00:26:03.440
 Alleluia!

00:26:03.980 --> 00:26:05.360
 Christ is risen!

00:26:05.960 --> 00:26:08.059
 The Lord is risen indeed!

00:26:08.720 --> 00:26:09.559
 Alleluia!

00:26:09.559 --> 00:26:12.559
 Alleluia!

00:26:12.559 --> 00:26:13.559
 Alleluia!

00:26:13.559 --> 00:26:14.559
 Alleluia!

00:26:14.559 --> 00:26:15.059
 Alleluia!