WEBVTT

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 Turn in your Bible to Daniel chapter 4, and we're going to read just a small portion of the

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! that we will study together this morning. Let me begin there in Daniel chapter 4 verse 1.

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! King Nebuchadnezzar, to all peoples, nations, and languages that dwell in all the earth,

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 peace be multiplied to you. It has seemed good to me to show the signs and wonders that the Most High

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 God has done for me. How great are His signs! How mighty His wonders! His kingdom is an everlasting

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 kingdom, and His dominion endures from generation to generation. I, Nebuchadnezzar, was at ease in my

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 house and prospering in my palace. I saw a dream that made me afraid, as I lay in bed, the fancies

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 and visions of my head alarmed me. So I made a decree that all the wise men of Babylon should be brought

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 before me, that they might make known to me the interpretation of the dream. Let's pray.

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 Our Father God, this morning, we are thankful for the Word of God, settled in the heavens,

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 sufficient, sufficient, the means whereby you have chosen to reveal to us your wisdom and your heart,

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 the goodness of your nature, and the means of salvation.

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 We are thankful this morning also for the ministry of the Holy Spirit, both in the lives of those

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 that may be here today and do not know Christ. And may this morning, the Spirit of God work to bring

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 to them conviction and realize that apart from faith in the Lord Jesus Christ, their life here on earth

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 presently is miserable, and their life in eternity a terror and a heartache.

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 And this morning, Father, we are thankful together for the benefit of prayer that as we pray together,

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 the Word of God would do a work among us that would bring glory to the Lord Jesus.

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 And we ask this in His precious name. Amen.

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 So before we take up the text, actually, let me leave you with just a little succinct statement.

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 That you can hold on to, you can probably write it down so that if at some point you become

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 distracted by messages on your phone or you want to check your Facebook feed or you're thinking about

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 what is going to be lunch, you can hold on to this and let the rest go and you're still

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 in reasonably good shape so when you're driving home and your husband says to you,

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 what was the sermon about? You can put it on the table, okay? Here it is.

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 Humble yourself or God will humble you.

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 Humble yourself or God will humble you.

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 Several months ago in ministry at Marion where God has had me for the interim,

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 I was interviewing a pastor, and I asked him an interesting question.

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 I said, so how are you working at humbling yourself?

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 That's a fair question, isn't it?

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 The Bible makes it clear that we have the responsibility of humbling ourself.

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 And I asked him, I said, how are you working at humbling yourself?

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 He said, well, God is bringing a lot of circumstances into my life that are humbling me.

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 I said, you didn't answer my question.

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 Humble yourself is a direct instruction from God to me and to you.

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 And this morning, the passage that we are looking at is going to make this matter clear.

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 Humble yourself or God will humble you.

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 Well, let's begin by marking the opening note that Nebuchadnezzar has.

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 And our pastor has broken the passage down into two different portions here in Daniel chapter 12.

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 And the first part is going to deal with a warning that God gives.

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 And then the consequences of not paying attention, which is appropriate to keep in mind.

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 And as you look at Daniel chapter 4, verse 1 through 3, you see that this chapter is actually part of a larger account of the life of Nebuchadnezzar.

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 And we know that these things are written not just to record history, but so that we can learn from them.

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 In 1 Corinthians chapter 11, it says these things are written for your sakes.

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 They're written so that you might learn and gain knowledge and insight from them.

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 I put it this way.

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 A wise man can learn from what other people have to say.

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 An intelligent man can learn from his own experiences.

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 A fool doesn't learn from either.

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 And so here we are this morning looking at an account that God has chosen to give to us

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 of a sequence in the life of King Nebuchadnezzar where God gave him a warning in relationship to his ongoing struggle with pride.

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 And I want you to understand that this was not the first instance where God stepped into Nebuchadnezzar's life and addressed this problem.

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 I'm confident to say this.

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 There's not a one of us here, there's not a one of us here that does not continue to struggle with pride.

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 Now some of us are a little better at making that problem masked.

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 We're quiet.

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 We're reserved.

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 We're cautious.

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 But oh, how the heart struggles with the matter.

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 And I know there's no consolation in the fact, but pride has an ancient root in Bible history.

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 Go back to the life of Adam and Eve and you'll find that when Eve was tempted, in particular,

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 the linchpin, the significant portion, the most significant part, was when Satan came to her and said,

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 hey, listen, if you'll eat this fruit, guess what?

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 The good news is you're going to be like God.

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 I don't remember offhand who should receive the credit for it, but there is one author who said,

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 only two choices on the shelf, pleasing God or pleasing self.

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 You could probably Google it and correct me later with a text, but I'd put it a little bit differently.

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 I'd say only two choices on the shelf, worship God or worship self.

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 And this morning, we're looking at an opening part in this account into the life of King Nebuchadnezzar,

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 where we see a very interesting introduction.

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 And you'll find out later that this introductory statement that we're looking at first also is made at the end of the chapter.

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 It's a little bit like bookends.

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 The first and last part say fundamentally the same thing.

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 They are a testament to the supremacy and the glory of God.

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 And as you look at this passage, you are struck by the fact that here is King Nebuchadnezzar,

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 who, by the way, previously, you remember, he built this great big statue to enjoy the worship of his people.

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 And when three guys decided not to worship, he decided he would burn them up.

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 And it ended up he was pretty well convinced that there was somebody else on the throne besides him.

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 Now, you would think that having had that revelation and that experience, he would have learned his lesson, right?

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 How many of you wish you'd learned the lesson the first or second or third or fourth or…

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 Do you follow me?

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 Nebuchadnezzar, chapter 4, he starts out by making a pretty significant theological statement.

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 Let me read it to you here.

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 It says here,

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 It seemed good to me to show the signs and wonders that the Most High God,

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 not one of the many different gods that they were worshiping then,

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 he said, look what he's done for me.

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 How great are his signs!

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 How mighty his wonders!

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 His kingdom is an everlasting kingdom!

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 His dominion endures from generation to generation!

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 You would think that with that kind of an introduction,

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 that the rest of the story would be pretty uplifting and encouraging, wouldn't you?

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 It's like, yeah, I got it.

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 And probably some of you sitting here, if you were to go back and read your spiritual journal

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 or some of the notes that you've taken in services at different points, you'd think,

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 man, I got it then.

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 What happened to me now?

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 Well, here is the king,

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 and he is giving a statement that depends on which author you read or Bible scholar you read,

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 but the indication is that he is certainly making a testimony to his idea of who God is

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 and what His significance is.

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 Some would say that the passage hints at the fact that Nebuchadnezzar came to faith.

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 I don't know the answer to that,

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 and I will tell you when I get to heaven,

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 it's not on my short list of what I'm going to do.

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 I will be enjoying the presence of Jesus

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 and not all caught up with asking some kind of little inane question about,

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 is Nebuchadnezzar here?

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 You know, it's like, it's all right.

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 But what we're coming face to face with here

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 is that we do see in this passage

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 that Nebuchadnezzar knew who was in charge and who was on the throne.

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 And it's worth remembering

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 that every one of us are without excuse in relationship to this business of

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 there's only two choices, worship God or worship self.

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 God makes Himself known.

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 God makes His presence evident.

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 And as the Scriptures make undeniably clear,

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 in Romans chapter 1 verse 19 it says this,

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 For what can be known about God is plain to them,

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 because God has shown it to them.

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 It's popular today to be dismissive about God,

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 but the truth of the matter is,

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 is that the conscience of every man bears testimony

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 to the reality of the fact that God is here

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 and He pays attention to what's going on in our lives.

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 I want you to think secondly with me about Nebuchadnezzar's second dream.

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 And the next portion of the text that we're going to look at

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 just gives us a little snapshot of the king at the moment

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 in which this dream comes into being.

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 Let me read the passage there in verse 4.

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 I, Nebuchadnezzar, was at ease in my house and prospering in my palace.

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 I think it's appropriate for us when we stop and pick up on the detail

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 that the Spirit of God has brought to our attention

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 to recognize that we're being told something about the history of the king

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 that should play over into our lives individually.

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 The testimony is that here was Nebuchadnezzar

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 at a pretty positive moment in his life

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 when things were going just his way.

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 To put it this way, we are more prone to spiritual temptation and difficulty

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 in times of ease than in times of adversity.

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 Now, the fact of the matter is, is that when things are going well,

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 you know, zippity-doo-dah, zippity-day, you know, that kind of thing,

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 we're kind of caught up with just how wonderful it is,

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 and we like that.

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 None of us wake up in the morning and say,

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 all right, Lord, bring it on.

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 I really know I need difficulty today, and just bring it to me.

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 How many of you do that?

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 None of you.

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 It's like, oh, Lord, I want to have a good day, you know.

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 And here's Nebuchadnezzar.

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 Things are going well.

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 I do want to remind you that the Bible is full of instances of individuals

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 who, in times of prosperity, struggled more spiritually.

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 I'll give you one that you want to track.

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 Over in 2 Samuel 11, verse 1, here's what it says.

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 It says,

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 In the spring of the year, in the time when kings go out to battle,

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 David sent Joab.

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 How many of you know the eventual outcome to that sordid story?

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 Instead of going out and doing what he should have done,

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 here was David at a time of prosperity indulging himself,

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 and he ended up in spiritual difficulty and heartache

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 because of his luxurious moment.

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 The inclinations to indulgence and seasons of ease that were granted by our gracious God

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 are often far greater tests to our spiritual well-being

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 than the storms of life that force us to our knees and drive us to his word.

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 I want you to think with me of a passage in Proverbs chapter 30 just for a moment

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 and ask yourself the question, do I pray this way very often?

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 That's a fair question to ask yourself, either yes or no.

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 Do I pray this way very often?

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 Let me read the passage.

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 Proverbs chapter 30, verse 7 through 9.

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 And you may even have it underlined in your Bible, which is not a bad idea.

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 Proverbs 30,

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 You were praying this morning.

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 I am assuming most of you were praying.

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 Lord, whatever your prayer was.

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 Was this on the list?

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 Two things I ask of you.

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 Deny them not to me before I die.

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 Remove far from me falsehood and lying.

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 None of you here struggle with lying,

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 so you probably wouldn't have to pray that part, right?

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 Remove far from me falsehood and lying.

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 Give me neither poverty nor riches.

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 Feed me with the food that is needful for me.

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 Don't you love the fact that the Spirit of God gives us understanding

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 by explaining why to pray this way?

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 Look at the rest.

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 Lest I be full and deny you and say,

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 Who is God?

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 Or lest I be poor and steal and profane the name of the Lord my God.

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 We go back to the prayer that Jesus taught His disciples to pray.

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 Give us this day our daily bread.

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 How many of you here, in reality, are dependent on bread delivered today?

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 Today, I'm guessing none of you.

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 Your pantry has food in it.

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 Your refrigerator has things that in the back you don't even remember.

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 The nation of Israel learned,

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 Man does not live by bread alone,

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 but by every word that proceeds out of the mouth of God.

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 And God fed them every morning only what they needed for one day.

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 God does that.

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 And here is the passage in Proverbs where the author says,

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 Listen, don't give me so much that I forget.

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 I need you.

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 And then he goes on and says this,

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 Or lest I be poor and steal and profane the name of my God.

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 Now, as we look at the passage and we remind ourselves

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 that Nebuchadnezzar was in a time of prosperity and ease,

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 I don't mean to suggest that we ought to go about afflicting ourselves unduly.

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 There is a time for a Sabbath principle, and it's appropriate.

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 But the underlying point that we see here is that we need to recognize

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 that when we are in times that are relatively easy,

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 we need to be cautious to realize spiritual temptation is present.

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 Now, in verse 5, we read that the king had a dream that made him rather uncomfortable.

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 Okay?

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 As I lay in bed, the fancies and the visions of my head alarm me.

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 And as I was doing some research after pastor asked me if I would be willing to preach,

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 and I said, Of course, I'd be glad to.

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 I found out that we all dream all the time.

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 Most of us don't remember many of the dreams we have.

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 In fact, some of the research indicated that we remember maybe less than 5% of the dreams we have.

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 So on those rare occasions when you wake up and say to your wife or to your husband or your friend,

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 I had the weirdest dream.

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 It really represents like one out of...

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 You got it?

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 And the dreams that we really hold on to are very, very rare.

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 In this case, Nebuchadnezzar had the dream,

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 and the way in which the dream played out became something that plagued his thinking.

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 How many of you have actually, on occasion, had a dream and decided that it would be a wise thing

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 to go ahead and awaken yourself because you really didn't like the dream?

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 Anybody ever done that?

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 It's like, I don't need any more of this.

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 I'm stopping it now.

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 Well, Nebuchadnezzar didn't do that.

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 He's chewing on this dream, trying to figure out what's going on and not making sense.

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 And so, as we find in the text, what follows, he says here,

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 I decided that I would have all the wise men of Babylon, this is in verse 6,

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 brought to me that they might make known to me the interpretation of the dream.

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 This is the second time he had a dream, and he had relied upon some other people to help him with.

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 The interesting correlation or connection is, in the first case, he brought them in,

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 and he said, I want you to tell me what the dream is, and I want you to tell me what it means,

00:19:19.940 --> 00:19:21.960
 and I'm not going to tell you what the dream is.

00:19:21.960 --> 00:19:27.740
 This time, at least, he gives them the little hint of what the dream was.

00:19:27.799 --> 00:19:29.019
 He says, you just interpret it.

00:19:29.940 --> 00:19:33.980
 Well, in they come, and once again, they can't do the job.

00:19:33.980 --> 00:19:39.200
 So, he falls back on relying upon Daniel.

00:19:40.860 --> 00:19:47.740
 I think it's interesting that he relies upon Daniel, because, as you will remember,

00:19:47.880 --> 00:19:51.140
 Daniel had already displayed his ability.

00:19:52.700 --> 00:19:57.559
 And later on, if you'll skip down further in the text, let me get down there to you.

00:19:57.559 --> 00:20:03.200
 In chapter 4 of Daniel, chapter 4, verse 18,

00:20:03.779 --> 00:20:08.679
 This dream I, King Nebuchadnezzar, saw, and you, O Belshazzar, tell me the interpretation,

00:20:09.220 --> 00:20:14.579
 because all the wise men of the kingdom are not able to make known to me the interpretation.

00:20:14.980 --> 00:20:16.519
 Now, follow what comes next.

00:20:16.519 --> 00:20:23.099
 Next.

00:20:24.480 --> 00:20:28.700
 For the spirit of the holy gods is in you.

00:20:30.700 --> 00:20:40.539
 Why did King Nebuchadnezzar attribute Daniel's ability to someone other than Daniel?

00:20:40.539 --> 00:20:50.379
 Because Daniel had been consistent in making it clear that he was not the hero in the story.

00:20:54.379 --> 00:21:01.980
 All of you, every day, are in interaction with other people who observe your life,

00:21:01.980 --> 00:21:05.079
 and because you are the children of the living God,

00:21:05.519 --> 00:21:10.319
 and designed by His calling to be examples of His character,

00:21:10.539 --> 00:21:13.440
 people should appropriately ask you,

00:21:13.619 --> 00:21:15.059
 Why are you the way you are?

00:21:16.379 --> 00:21:18.859
 And you ought not to pat yourself on the back and say,

00:21:18.940 --> 00:21:20.819
 Well, I happen to be the sharpest knife in the drawer.

00:21:22.440 --> 00:21:23.799
 Or you ought not to say,

00:21:23.879 --> 00:21:27.879
 Well, I went to such and such a college, and I had really good parents.

00:21:28.000 --> 00:21:32.460
 You know, they were ready to be beatified even before I left home.

00:21:33.180 --> 00:21:33.619
 No.

00:21:33.619 --> 00:21:36.819
 If you look back in the text,

00:21:37.459 --> 00:21:40.559
 you'll find that when this business of interpreting the first dream,

00:21:40.659 --> 00:21:42.239
 which was a pretty serious event,

00:21:42.639 --> 00:21:43.259
 came up,

00:21:43.819 --> 00:21:44.199
 Daniel,

00:21:45.199 --> 00:21:46.759
 there is a God,

00:21:46.819 --> 00:21:48.639
 and He's the one who makes these things plain.

00:21:48.979 --> 00:21:50.039
 And by the way, friends,

00:21:50.099 --> 00:21:52.519
 you pray for me while I get out and interpret this dream.

00:21:52.699 --> 00:21:53.639
 And he walks out,

00:21:53.699 --> 00:21:54.819
 and he makes it very clear,

00:21:55.339 --> 00:21:55.779
 I'm not,

00:21:55.939 --> 00:21:57.399
 nobody can interpret this dream,

00:21:57.479 --> 00:21:58.539
 but there is a God,

00:21:58.539 --> 00:22:01.399
 and He's the one we're going to rely upon.

00:22:02.659 --> 00:22:03.519
 Now, here's my point.

00:22:05.039 --> 00:22:05.799
 Every day,

00:22:07.180 --> 00:22:10.799
 in the situations and circumstances that God has placed you in,

00:22:11.200 --> 00:22:14.659
 either you bring glory to Him because you make it clear,

00:22:14.659 --> 00:22:16.039
 the way you act,

00:22:16.399 --> 00:22:20.259
 and the testimony you have flows from the character of your Father,

00:22:21.480 --> 00:22:24.839
 or you take a portion of the glory that belongs to Him,

00:22:25.579 --> 00:22:27.159
 and you rob Him.

00:22:28.539 --> 00:22:29.799
 I like the fact

00:22:29.799 --> 00:22:32.740
 that this king,

00:22:33.659 --> 00:22:37.000
 when he finally couldn't get an answer from anybody else,

00:22:37.059 --> 00:22:38.720
 he decided to call in Daniel,

00:22:39.099 --> 00:22:39.879
 and he said,

00:22:39.960 --> 00:22:41.379
 I know you have the ability,

00:22:42.500 --> 00:22:44.099
 and the reason is

00:22:44.099 --> 00:22:47.079
 because of who you worship.

00:22:53.259 --> 00:22:54.099
 I like

00:22:54.099 --> 00:22:56.920
 the way the dream starts,

00:22:57.000 --> 00:22:57.279
 anyway,

00:22:57.399 --> 00:22:58.319
 if I was the king.

00:22:58.539 --> 00:23:02.639
 Daniel listens to the king explain,

00:23:02.879 --> 00:23:03.940
 and pick up there,

00:23:04.019 --> 00:23:04.379
 if you will,

00:23:04.440 --> 00:23:05.039
 in verse 10,

00:23:05.099 --> 00:23:06.240
 the visions of my head,

00:23:06.539 --> 00:23:07.859
 as I lay in bed were these,

00:23:07.920 --> 00:23:10.359
 I saw and behold a tree in the midst of the earth,

00:23:10.359 --> 00:23:12.200
 and its height was great.

00:23:14.159 --> 00:23:15.079
 It goes on,

00:23:15.259 --> 00:23:17.279
 and here we find that

00:23:17.279 --> 00:23:19.359
 the tree grew and became strong,

00:23:19.420 --> 00:23:20.700
 and its top reached to heaven,

00:23:20.899 --> 00:23:23.799
 and it was visible to the end of the whole earth.

00:23:23.799 --> 00:23:25.399
 It's leaves were beautiful,

00:23:25.399 --> 00:23:26.680
 and its fruit abundant,

00:23:26.680 --> 00:23:28.859
 and in it was food for all.

00:23:28.859 --> 00:23:31.699
 The beasts of the field found shade under it,

00:23:31.699 --> 00:23:34.199
 and the birds of the heaven lived in its branches,

00:23:34.199 --> 00:23:37.719
 and all flesh was fed from it.

00:23:37.720 --> 00:23:39.140
 Can I suggest,

00:23:39.620 --> 00:23:41.319
 and I realize we've got to be cautious

00:23:41.319 --> 00:23:42.940
 when the Bible doesn't tell us something,

00:23:43.259 --> 00:23:44.620
 when we kind of assume,

00:23:45.279 --> 00:23:46.360
 but I would imagine

00:23:46.360 --> 00:23:49.279
 if this had been the end of the dream,

00:23:49.860 --> 00:23:52.000
 Nebuchadnezzar would not have laid in bed

00:23:52.000 --> 00:23:56.160
 and kind of struggled with how the dream really should be understood.

00:23:56.160 --> 00:23:57.920
 Am I right?

00:24:00.700 --> 00:24:01.759
 None of us have done this,

00:24:01.840 --> 00:24:03.660
 but there are those occasions where,

00:24:04.120 --> 00:24:04.620
 carnality,

00:24:05.080 --> 00:24:06.779
 you listen to a person talking,

00:24:07.019 --> 00:24:09.279
 and you hope he's actually talking about you.

00:24:10.980 --> 00:24:12.820
 A compliment begins to flow out,

00:24:13.220 --> 00:24:14.820
 and that must be me.

00:24:16.120 --> 00:24:17.040
 And I'm guessing,

00:24:17.160 --> 00:24:17.580
 I admit,

00:24:17.680 --> 00:24:18.019
 I admit,

00:24:18.320 --> 00:24:20.220
 that I'm guessing that Nebuchadnezzar,

00:24:20.420 --> 00:24:23.540
 when he picked up on the first part of the dream,

00:24:23.620 --> 00:24:23.860
 he thought,

00:24:24.019 --> 00:24:24.200
 yeah,

00:24:24.200 --> 00:24:25.880
 you know,

00:24:25.940 --> 00:24:30.319
 it wasn't such a bad idea to make that big statue.

00:24:31.440 --> 00:24:31.799
 I mean,

00:24:31.819 --> 00:24:32.519
 after all,

00:24:33.420 --> 00:24:33.880
 high,

00:24:34.039 --> 00:24:34.620
 lifted up,

00:24:34.700 --> 00:24:34.860
 everybody,

00:24:35.059 --> 00:24:35.860
 it's wonderful.

00:24:37.340 --> 00:24:39.620
 And things would have been pretty hunky-dory

00:24:39.620 --> 00:24:41.840
 in Nebuchadnezzar's dream

00:24:41.840 --> 00:24:44.240
 if the rest of it hadn't played out.

00:24:46.360 --> 00:24:47.640
 Let's get the second part.

00:24:50.120 --> 00:24:52.299
 I saw in the visions of my head

00:24:52.299 --> 00:24:53.539
 as I lay in the bed,

00:24:53.539 --> 00:24:53.980
 and behold,

00:24:54.099 --> 00:24:55.079
 a watcher,

00:24:55.420 --> 00:24:56.659
 a holy one,

00:24:56.819 --> 00:24:58.240
 came down from heaven.

00:24:58.379 --> 00:24:59.859
 Do you follow this?

00:25:00.500 --> 00:25:01.379
 It's suddenly like,

00:25:01.579 --> 00:25:01.899
 uh-oh,

00:25:02.899 --> 00:25:05.299
 you're watching a movie,

00:25:05.440 --> 00:25:06.659
 and the music is pretty nice,

00:25:06.720 --> 00:25:08.319
 and then suddenly it gets pretty somber,

00:25:08.519 --> 00:25:08.619
 and,

00:25:09.019 --> 00:25:09.440
 you know,

00:25:09.480 --> 00:25:11.000
 how many of you figured out what's coming next,

00:25:11.039 --> 00:25:11.279
 right?

00:25:13.039 --> 00:25:13.839
 It's a giveaway.

00:25:13.839 --> 00:25:17.799
 The introduction that we find here

00:25:17.799 --> 00:25:18.819
 gives us a hint

00:25:18.819 --> 00:25:20.079
 that something is changing.

00:25:21.079 --> 00:25:22.579
 He proclaimed aloud and said,

00:25:22.839 --> 00:25:22.879
 thus,

00:25:23.059 --> 00:25:24.500
 chop down the tree,

00:25:25.000 --> 00:25:26.139
 lop off its branches,

00:25:26.359 --> 00:25:27.319
 strip off its leaves,

00:25:27.459 --> 00:25:28.319
 scatter its fruit.

00:25:28.859 --> 00:25:30.039
 You get the picture?

00:25:30.039 --> 00:25:39.799
 And as the king chewed on what he had dreamt,

00:25:40.480 --> 00:25:47.819
 there must have been a sobering sense of impending doom running through his heart.

00:25:47.819 --> 00:25:48.419
 Oh.

00:25:48.420 --> 00:25:59.560
 We understand that it wasn't just the king who struggled with the intent of this dream,

00:25:59.660 --> 00:26:01.660
 because later when Daniel came in,

00:26:02.200 --> 00:26:04.539
 you remember when he said,

00:26:04.620 --> 00:26:04.779
 you know,

00:26:04.860 --> 00:26:10.100
 I would rather that this dream and its interpretation be for somebody else,

00:26:10.160 --> 00:26:10.800
 for your enemies.

00:26:10.799 --> 00:26:12.000
 I don't want it for you.

00:26:15.579 --> 00:26:23.819
 The dream makes it clear that the message was to a person.

00:26:25.379 --> 00:26:25.919
 Now,

00:26:25.940 --> 00:26:26.919
 the text changes,

00:26:27.519 --> 00:26:29.419
 as you work your way through it,

00:26:29.619 --> 00:26:34.200
 from referring to a tree to using the words,

00:26:34.559 --> 00:26:36.379
 let him and let his,

00:26:36.940 --> 00:26:40.279
 and the person who was high and lifted up

00:26:40.279 --> 00:26:42.259
 is going to end up in the dream,

00:26:42.440 --> 00:26:45.139
 in joining the animals and having the mind of an animal,

00:26:45.539 --> 00:26:50.779
 and then spending seven years in this terrifying, terrible predicament.

00:26:51.879 --> 00:26:52.399
 Why?

00:26:54.539 --> 00:26:55.059
 Why?

00:26:56.440 --> 00:26:57.759
 As you work your way through,

00:26:57.879 --> 00:26:58.819
 and you'll find out later,

00:26:58.920 --> 00:27:05.500
 it was because God meant for the individual to learn humility.

00:27:06.440 --> 00:27:07.859
 Remember what I said at the beginning?

00:27:07.859 --> 00:27:10.559
 Humble yourself,

00:27:11.019 --> 00:27:12.819
 or you will be humbled.

00:27:14.319 --> 00:27:15.379
 That truth,

00:27:16.179 --> 00:27:20.519
 we find appearing over and over again in Scripture.

00:27:21.179 --> 00:27:23.459
 Over and over again in Scripture.

00:27:24.319 --> 00:27:29.839
 And it's a matter that appears not only in Scripture of divine revelation,

00:27:29.839 --> 00:27:35.899
 but it is something that humanity recognizes as being pretty important.

00:27:38.859 --> 00:27:40.919
 I'll give you a couple of illustrations of that.

00:27:41.959 --> 00:27:43.480
 There is a saying that,

00:27:44.039 --> 00:27:45.659
 whom the gods will curse,

00:27:45.779 --> 00:27:46.819
 they first bless.

00:27:47.480 --> 00:27:49.699
 That was a statement from Greek mythology.

00:27:49.700 --> 00:27:53.600
 The idea being that what the gods would do,

00:27:53.759 --> 00:27:54.759
 the pagan gods,

00:27:54.819 --> 00:27:57.819
 is they'd give a man a certain amount of accomplishments,

00:27:58.039 --> 00:27:58.799
 and after that,

00:27:59.420 --> 00:28:01.080
 his pride would get the best of him,

00:28:01.100 --> 00:28:01.799
 he'd be destroyed.

00:28:03.720 --> 00:28:04.460
 And by the way,

00:28:04.860 --> 00:28:07.420
 in the arena of politics,

00:28:07.559 --> 00:28:10.200
 and I don't want to bring it into the message unnecessarily,

00:28:10.319 --> 00:28:12.400
 but how many of you heard the word hubris?

00:28:12.400 --> 00:28:15.259
 It has a nice ring to it,

00:28:15.280 --> 00:28:15.600
 doesn't it?

00:28:15.660 --> 00:28:16.040
 Hubris.

00:28:17.200 --> 00:28:20.600
 The idea of hubris is that you're just stinking in your pride,

00:28:20.680 --> 00:28:20.960
 right?

00:28:21.280 --> 00:28:22.960
 And in politics,

00:28:23.420 --> 00:28:26.620
 people are very good at identifying hubris in other people,

00:28:26.740 --> 00:28:28.019
 but never in themselves,

00:28:28.160 --> 00:28:28.420
 right?

00:28:29.320 --> 00:28:29.620
 Well,

00:28:29.660 --> 00:28:30.540
 he has hubris.

00:28:31.080 --> 00:28:32.620
 Seldom have I ever heard it said,

00:28:33.060 --> 00:28:35.100
 I am struggling with hubris.

00:28:35.400 --> 00:28:36.460
 Have any of you heard that?

00:28:36.460 --> 00:28:43.380
 God cares about humility.

00:28:45.140 --> 00:28:46.140
 And so here he is,

00:28:46.279 --> 00:28:49.019
 giving this warning to the king,

00:28:49.680 --> 00:28:52.220
 and I think it's important for us to recognize

00:28:52.220 --> 00:28:54.559
 that that's what this portion is about.

00:28:57.259 --> 00:29:00.480
 God gives warnings to all mankind

00:29:00.480 --> 00:29:05.420
 about the nature and the consequences of sin.

00:29:06.460 --> 00:29:11.440
 And we do well to listen carefully to them.

00:29:13.740 --> 00:29:18.079
 God warned Adam and Eve about what sin would do,

00:29:18.539 --> 00:29:21.259
 and they didn't listen.

00:29:22.700 --> 00:29:26.799
 God warned Cain about what sin would do,

00:29:27.200 --> 00:29:28.500
 and he didn't listen.

00:29:29.860 --> 00:29:33.299
 God used Noah to build this.

00:29:33.299 --> 00:29:38.319
 Can you imagine seeing a boat being built for the first time

00:29:38.319 --> 00:29:42.740
 in the pre-flood generation?

00:29:43.119 --> 00:29:43.319
 I mean,

00:29:43.399 --> 00:29:45.500
 here is one guy and his family

00:29:45.500 --> 00:29:49.139
 cutting down timbers and putting up a boat,

00:29:49.279 --> 00:29:49.819
 and you're thinking,

00:29:50.059 --> 00:29:52.019
 what in the world is that for?

00:29:52.819 --> 00:29:55.379
 And along with his construction project,

00:29:55.460 --> 00:29:57.579
 how many of you like to drive by construction sites?

00:29:57.759 --> 00:29:57.759


00:29:58.180 --> 00:29:58.279
 well,

00:29:58.319 --> 00:29:58.960
 look at that.

00:29:58.960 --> 00:30:01.140
 It must have been an entertaining thing

00:30:01.140 --> 00:30:02.360
 to watch Noah build the boat.

00:30:02.539 --> 00:30:04.059
 But along with the boat building,

00:30:04.180 --> 00:30:06.759
 Noah was doing preaching.

00:30:07.240 --> 00:30:08.819
 That's what it tells us in the Scriptures.

00:30:08.940 --> 00:30:09.559
 He was preaching.

00:30:10.519 --> 00:30:14.019
 He was warning people for 120 years to repent.

00:30:16.019 --> 00:30:17.180
 God warned Egypt.

00:30:17.180 --> 00:30:20.560
 Over in 1 Corinthians chapter 11,

00:30:20.720 --> 00:30:23.820
 we find that warnings come even for the church of the living God.

00:30:24.080 --> 00:30:26.640
 It says that when we take the Lord's table,

00:30:27.380 --> 00:30:32.480
 we should examine ourselves before we take it.

00:30:32.799 --> 00:30:33.160
 Why?

00:30:34.340 --> 00:30:39.539
 Because if we do not engage in self-examination,

00:30:39.539 --> 00:30:45.779
 we will receive the discipline of the Father.

00:30:46.799 --> 00:30:47.759
 Now, I want to tell you something.

00:30:48.180 --> 00:30:51.559
 There's a difference between the way a father disciplines his children

00:30:51.559 --> 00:30:55.440
 and God deals with the unbeliever in eternity.

00:30:56.740 --> 00:30:59.220
 One of the nice things about being the child of God

00:30:59.220 --> 00:31:01.759
 is that He will not let me get away with sin.

00:31:01.819 --> 00:31:02.700
 Can I say that slowly?

00:31:02.700 --> 00:31:09.980
 He will not let me get away with sin.

00:31:11.039 --> 00:31:14.220
 An advantage of being my age is that I've tried long enough

00:31:14.220 --> 00:31:15.779
 that I really know it doesn't work,

00:31:16.180 --> 00:31:21.019
 and so I'm quicker to repent and go the other way.

00:31:23.580 --> 00:31:26.559
 When God gives you warnings that there's something in your life

00:31:26.559 --> 00:31:27.620
 that needs to be changed,

00:31:27.779 --> 00:31:28.600
 I've got to tell you,

00:31:28.599 --> 00:31:34.659
 it's appropriate to respond with repentance and humility.

00:31:38.279 --> 00:31:40.639
 One theologian named Platinga made the statement

00:31:40.639 --> 00:31:45.059
 that sin is an opportunistic virus that always destroys its host.

00:31:46.740 --> 00:31:48.000
 And so here we sit today,

00:31:49.359 --> 00:31:54.299
 listening to this account of a king who struggled with pride,

00:31:54.339 --> 00:31:57.599
 and I want to tell you that the reason that it's recorded here

00:31:57.599 --> 00:32:01.719
 is not merely to give us some history lesson,

00:32:02.079 --> 00:32:05.139
 but so that we who are the children of God

00:32:05.139 --> 00:32:10.079
 may remember that pride must be dealt with in our own life

00:32:10.079 --> 00:32:12.879
 quickly rather than slowly.

00:32:17.799 --> 00:32:18.799
 Remember the lesson?

00:32:19.899 --> 00:32:23.059
 Humble yourself, or God will humble you.

00:32:23.059 --> 00:32:28.799
 So let's take the portion that we see here

00:32:28.799 --> 00:32:32.519
 and bring it into practical application to our life.

00:32:34.079 --> 00:32:35.859
 Because I want you to understand that

00:32:35.859 --> 00:32:41.079
 the lesson that we're looking at as we walk out of here

00:32:41.079 --> 00:32:43.980
 is a lesson that has value and application

00:32:43.980 --> 00:32:46.279
 to every person who is here.

00:32:46.279 --> 00:32:50.639
 Whether you know Christ as your Savior or you do not,

00:32:51.759 --> 00:32:53.779
 you have an ongoing battle with pride.

00:32:56.259 --> 00:33:00.700
 And pride has its greatest remedy

00:33:00.700 --> 00:33:04.899
 in the work of Christ in salvation.

00:33:05.960 --> 00:33:08.440
 The benefit I have as a believer

00:33:08.440 --> 00:33:11.240
 in dealing with my ongoing struggle with pride

00:33:11.240 --> 00:33:15.220
 is that I enjoy the indwelling Holy Spirit

00:33:15.220 --> 00:33:16.460
 that can help me.

00:33:19.299 --> 00:33:22.259
 I have the blessing of the Word of God

00:33:22.259 --> 00:33:24.059
 that gives me understanding.

00:33:25.779 --> 00:33:28.559
 And I have the counsel and the encouragement

00:33:28.559 --> 00:33:32.200
 of godly companionship that have teeth.

00:33:32.200 --> 00:33:35.900
 in our home,

00:33:36.920 --> 00:33:40.500
 when I am struggling with pride,

00:33:40.580 --> 00:33:41.840
 my wife doesn't say to me,

00:33:41.880 --> 00:33:43.059
 honey, do you need a nap?

00:33:46.420 --> 00:33:48.400
 She says, why are you being proud?

00:33:48.539 --> 00:33:49.700
 I don't like that,

00:33:49.840 --> 00:33:52.059
 but it's necessary very rarely.

00:33:54.799 --> 00:33:56.519
 When I'm being sarcastic,

00:33:56.519 --> 00:34:01.500
 I don't attribute that to my love language.

00:34:03.500 --> 00:34:04.440
 My wife says,

00:34:04.519 --> 00:34:06.119
 why are you being proud?

00:34:09.099 --> 00:34:11.199
 When I get caught up

00:34:11.199 --> 00:34:12.539
 and I'm easily offended,

00:34:14.000 --> 00:34:17.440
 the problem's my pride.

00:34:18.860 --> 00:34:20.099
 And I want to tell you,

00:34:20.400 --> 00:34:21.639
 the greatest remedy

00:34:21.639 --> 00:34:23.259
 for the natural struggle

00:34:23.259 --> 00:34:25.179
 that I have with pride

00:34:25.179 --> 00:34:27.179
 and you have with pride

00:34:27.179 --> 00:34:29.559
 is the blessing of salvation

00:34:29.559 --> 00:34:30.579
 that changes

00:34:30.579 --> 00:34:32.819
 the broken and dark heart

00:34:32.819 --> 00:34:33.419
 of a sinner.

00:34:39.419 --> 00:34:41.559
 You cannot deal with pride

00:34:41.559 --> 00:34:42.839
 apart from faith.

00:34:44.159 --> 00:34:45.779
 You can put a band-aid on it

00:34:45.779 --> 00:34:46.839
 and you may fool the natives,

00:34:47.000 --> 00:34:48.259
 but you don't fool God.

00:34:50.159 --> 00:34:51.759
 And so if you're here today

00:34:51.759 --> 00:34:52.839
 and do not know Jesus

00:34:52.839 --> 00:34:53.639
 as your Savior

00:34:53.639 --> 00:34:55.460
 and you are convicted

00:34:55.460 --> 00:34:56.400
 that your pride

00:34:56.400 --> 00:34:58.480
 is this ugly cancer

00:34:58.480 --> 00:34:59.420
 to your soul,

00:34:59.599 --> 00:35:00.779
 the only remedy

00:35:00.779 --> 00:35:02.400
 is to repent

00:35:02.400 --> 00:35:04.199
 and believe in Jesus Christ alone.

00:35:06.299 --> 00:35:07.440
 If you're a believer,

00:35:08.659 --> 00:35:10.000
 I have great news for you.

00:35:10.960 --> 00:35:11.799
 First of all,

00:35:12.379 --> 00:35:13.559
 you have the blessing

00:35:13.559 --> 00:35:15.199
 of the indwelling

00:35:15.199 --> 00:35:16.099
 of the Holy Spirit

00:35:16.099 --> 00:35:17.000
 to help you with pride.

00:35:17.859 --> 00:35:19.339
 It's a great thing

00:35:19.339 --> 00:35:21.059
 to have the Holy Spirit,

00:35:21.279 --> 00:35:21.659
 isn't it?

00:35:21.659 --> 00:35:24.440
 It's a great thing

00:35:24.440 --> 00:35:25.480
 to have the Holy Spirit

00:35:25.480 --> 00:35:26.699
 ministering to you

00:35:26.699 --> 00:35:28.339
 and prompting you

00:35:28.339 --> 00:35:29.679
 and I appreciate

00:35:29.679 --> 00:35:30.619
 a couple weeks ago

00:35:30.619 --> 00:35:31.899
 I was listening to Pastor here

00:35:31.899 --> 00:35:34.099
 and he referred to the passage

00:35:34.099 --> 00:35:35.339
 in Philippians chapter 2

00:35:35.339 --> 00:35:36.000
 where it gave us

00:35:36.000 --> 00:35:37.159
 the illustration of Jesus,

00:35:37.379 --> 00:35:37.659
 right?

00:35:39.420 --> 00:35:40.359
 And the Holy Spirit

00:35:40.359 --> 00:35:41.159
 takes that and says,

00:35:41.299 --> 00:35:43.319
 quit being such a jerk, Tim.

00:35:43.359 --> 00:35:44.239
 Be like Jesus.

00:35:45.119 --> 00:35:46.199
 And you have the help

00:35:46.199 --> 00:35:46.799
 of the Holy Spirit

00:35:46.799 --> 00:35:47.500
 to do that.

00:35:47.500 --> 00:35:50.679
 Not only do we have

00:35:50.679 --> 00:35:51.940
 the Holy Spirit helping us,

00:35:52.000 --> 00:35:53.460
 but we also have

00:35:53.460 --> 00:35:54.980
 the enabling of His Word.

00:35:56.179 --> 00:35:57.239
 We have the enabling

00:35:57.239 --> 00:35:58.219
 of His Word of God.

00:35:58.639 --> 00:35:59.519
 And I've got to tell you

00:35:59.519 --> 00:36:01.800
 that this business

00:36:01.800 --> 00:36:03.960
 of attending to the Word of God,

00:36:04.360 --> 00:36:05.900
 I plead with you,

00:36:07.119 --> 00:36:08.239
 do not make it

00:36:08.239 --> 00:36:09.380
 kind of like a grabbing,

00:36:10.500 --> 00:36:11.820
 can I ask you a question, Pastor?

00:36:13.320 --> 00:36:14.780
 I'm going to ask Pastor a question.

00:36:15.000 --> 00:36:15.960
 I have permission.

00:36:15.960 --> 00:36:16.480
 He smiled.

00:36:19.199 --> 00:36:20.960
 Do you have copies of the,

00:36:21.019 --> 00:36:21.500
 what is it called,

00:36:21.579 --> 00:36:22.159
 Bread of Life

00:36:22.159 --> 00:36:22.420
 or what,

00:36:22.480 --> 00:36:23.940
 a little devotional out here?

00:36:24.500 --> 00:36:24.900
 You don't?

00:36:25.519 --> 00:36:25.900
 Okay.

00:36:26.220 --> 00:36:27.500
 Well, I'm going to say this anyway

00:36:27.500 --> 00:36:28.119
 even though Pastor

00:36:28.119 --> 00:36:28.740
 has them out here.

00:36:29.000 --> 00:36:30.119
 I would prefer that you

00:36:30.119 --> 00:36:31.480
 not rely upon those, okay?

00:36:31.679 --> 00:36:32.980
 You need a little bit more

00:36:32.980 --> 00:36:34.179
 than just, you know,

00:36:34.539 --> 00:36:36.440
 yeah, I have an app on my phone

00:36:36.440 --> 00:36:37.860
 that pops up two Bible verses

00:36:37.860 --> 00:36:38.760
 and that's what I do

00:36:38.760 --> 00:36:39.760
 for Scripture, right?

00:36:40.340 --> 00:36:41.480
 Don't do that

00:36:41.480 --> 00:36:42.920
 and think you're going to cut it.

00:36:42.920 --> 00:36:46.619
 bear your heart

00:36:46.619 --> 00:36:47.579
 in the Word of God.

00:36:48.840 --> 00:36:50.220
 Plead with the Spirit of God

00:36:50.220 --> 00:36:51.740
 to bring it into value

00:36:51.740 --> 00:36:52.420
 in your life

00:36:52.420 --> 00:36:54.099
 and let it make a difference

00:36:54.099 --> 00:36:55.119
 in who you are.

00:36:55.119 --> 00:37:06.019
 seek companionship

00:37:06.019 --> 00:37:08.839
 with the body of Christ

00:37:08.839 --> 00:37:12.380
 in lasting relationships

00:37:12.380 --> 00:37:15.239
 that nurture

00:37:15.239 --> 00:37:18.679
 godly humility.

00:37:20.739 --> 00:37:22.319
 Tim Kenoyer is an advocate

00:37:22.320 --> 00:37:24.160
 for lasting relationships.

00:37:26.740 --> 00:37:28.600
 Not because I think

00:37:28.600 --> 00:37:29.440
 it's a good idea

00:37:29.440 --> 00:37:32.380
 but because God's Word

00:37:32.380 --> 00:37:33.180
 makes it clear

00:37:33.180 --> 00:37:34.140
 that it's part

00:37:34.140 --> 00:37:36.180
 of this business

00:37:36.180 --> 00:37:38.620
 of growing in grace.

00:37:41.200 --> 00:37:41.800
 Relationships

00:37:41.800 --> 00:37:44.039
 are one of the means

00:37:44.039 --> 00:37:45.059
 that God uses

00:37:45.059 --> 00:37:46.840
 to help me

00:37:46.840 --> 00:37:48.380
 help you

00:37:48.380 --> 00:37:51.539
 grow in humility.

00:37:52.320 --> 00:37:55.160
 And so,

00:37:55.240 --> 00:37:56.300
 the takeaway this morning

00:37:56.300 --> 00:37:58.320
 as we look at this passage

00:37:58.320 --> 00:37:59.660
 is we ask ourselves

00:37:59.660 --> 00:38:01.680
 practically this question,

00:38:02.500 --> 00:38:02.800
 so,

00:38:03.800 --> 00:38:06.240
 am I working

00:38:06.240 --> 00:38:07.360
 at humility

00:38:07.360 --> 00:38:10.880
 or am I sitting

00:38:10.880 --> 00:38:12.220
 waiting for God

00:38:12.220 --> 00:38:13.600
 to go get the stick

00:38:13.600 --> 00:38:14.519
 and help me?

00:38:14.519 --> 00:38:14.600
 Amen.

00:38:18.380 --> 00:38:19.500
 Let's close in prayer.

00:38:22.320 --> 00:38:27.340
 not by might

00:38:27.340 --> 00:38:31.120
 nor by power

00:38:31.120 --> 00:38:34.480
 but by my spirit

00:38:34.480 --> 00:38:36.240
 saith the Lord.

00:38:37.240 --> 00:38:37.980
 Amen.

00:38:37.980 --> 00:38:38.139
 Amen.