WEBVTT

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 Well, good evening. And I might refer to this a few times, but I'm not being slovingly dressed tonight with my Father's Day jumper on.

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 I know that my signature blue shirt is lying on the back seat, but this is a Father's Day shirt before anybody asks.

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 And Esther's not here tonight, but Esther took this little picture of Caleb and I not long after he was born.

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 So that was my present from Caleb today.

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 So, and I am going to refer to that, so I'm not just excusing it for that today.

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 But it is interesting because it does actually slightly tie into what we're about to say tonight.

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 Now, we're continuing in 2 Timothy, and we are now in chapter 2, as Aaron has read.

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 And we'll spend a little bit of time this evening thinking about this.

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 Now, I have made a monumental mistake.

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 I can normally preach from an iPad, and I make the text big enough.

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 And not that I need glasses, but I have it printed off.

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 I always have a backup, and it's rather small.

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 So you might see me peering at this.

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 I'll just ask that you forgive me.

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 Now, I want to ask you a question.

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 And it's not particularly well lit on the screen there, but does anybody know who these people are on the screen?

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 I mean, spot on.

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 Spot on.

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 I'm impressed.

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 But they are the various Louis.

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 So they are Louis XIV, Louis XV, and Louis XVI.

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 And I need to be careful because we have a French man in our midst.

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 But these are French kings.

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 And there's an idiom that is often said, especially if you go on any tours.

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 I've been to Paris hundreds of times.

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 Not hundreds of times.

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 I've been to Paris a number of times.

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 I've got hundreds and hundreds of photographs.

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 And every time that we go, there's a phrase that sticks in our head.

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 And it says this.

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 Louis XIV built it.

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 Louis XV enjoyed it.

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 And Louis XVI lost it.

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 And I don't think I need to say a huge amount more in that for you to have the picture in your head around what that actually means.

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 You just need to go to the Palace of Versailles.

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 And you will see that the France that Louis XIV built was just incredible.

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 In fact, I think he is maybe called the greatest king of Europe.

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 I might have that wrong, but I think that is right.

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 And there's lots of good things that have been attributed to him.

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 Now, I know that we could spend hours and hours on a history lesson on the French kings, which we're not going to do tonight.

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 But there's lots of things that could be attributed to him.

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 But one of the things that can be attributed to him is the fact that he built an incredible France.

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 He's got an incredible legacy.

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 And I'm sure there's lots of things that we wouldn't necessarily appreciate in his life.

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 And, but there we go.

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 Then you get the picture that Louis XV probably just enjoyed that.

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 And Louis XVI, well, he lost it.

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 And it kind of ties into what we're going to be thinking about tonight in our verse.

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 And I'm sure that you can pretty much see where we're going with this tonight.

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 But you can see here where we're going to go in 2 Timothy chapter 2.

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 Now, the last two sessions that we've had from Craig and from Jonathan in chapter 1 have introduced us to some of the enduring themes throughout the letter of Timothy.

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 You know, I think the slide that we had up there first, passing the baton of the gospel.

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 You know, this is an enduring theme throughout Timothy.

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 It's why Craig has given the sermon series the title.

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 At least I am attributed to you, Craig.

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 He's given that sermon series the title, passing on the baton of the gospel.

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 And we're introduced to this quite early on.

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 You see that in chapter 1, verse 5, where Paul writes to Timothy and he says to Timothy in that verse, he says,

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 The faith, a faith that dwelt first in your grandmother Lois and in your mother Eunice, and now I am sure dwells in you.

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 You know, Paul writes to him, fan it into flames, you know, keep it alive.

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 Something that the French kings couldn't do.

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 But we see that in this book in 2 Timothy.

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 We also, I think we see this in 2 Timothy as well, is Paul takes a bit of a step back and he looks at a much bigger picture than maybe we've seen in other letters that Paul has written,

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 where he's specifically addressing conflict or sin or sorting out other issues in some of the churches that he writes to.

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 In this letter that he's written to Timothy, he takes a bit of a step back.

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 He's reflecting a bit more.

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 And I am sure that as we go through that, you'll maybe see that.

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 Then Craig and Jonathan both took us through the fact that there was suffering in there.

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 And I think this is another theme.

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 And you see that there's a desertion that took place in Asia, verse 15 in chapter 1, where they've all deserted Paul.

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 And then he comes into chapter 2 and he writes this.

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 He says,

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 And Paul is calling Timothy a son and he's thinking about the things that he will pass on to him.

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 So I've got my jumper on tonight.

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 It's an enormous responsibility where you have a child.

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 You do take a step back and you do think about what are you passing on?

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 What are you impressing on that individual?

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 And are they going to be able to continue some of the things that I would like Caleb to continue?

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 And for parents in the room, or all of you have parents as well,

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 there is probably some input into your lives that your parents would have liked for you to have continued.

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 Whether that's a piano's lessons when you're 4, 5, and 6 and then you never touch that again.

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 Or whatever it is, there's certainly an input into a child's life.

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 And in this sense, Paul is writing to Timothy, not as his own personal child in that way,

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 but a child of the faith.

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 It is the output of Paul's ministry into Timothy's life that has made Timothy who he is.

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 Not singularly, because as I say, both in chapter 1 and in chapter 3,

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 you see that Lois and Eunice, his grandmother and his mother,

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 had an enormous part to play in that as well.

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 But they have all poured into Timothy.

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 And in that verse, in verse 1, it says,

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 You then, my child, be strengthened by the grace that is in Christ Jesus.

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 Now, if I go back to the Lois here,

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 you're going to see that the motivation and the will that was in,

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 and the determination that was in Lois the 14th, wasn't passed on.

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 The wealth is passed on, the material wealth,

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 maybe some of the, lots of different things will have been passed on.

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 But that, let's call it the spirit that was in Lois the 14th, wasn't passed on.

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 That will, that determination, that motivation, it wasn't passed on.

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 But when Paul writes to Timothy,

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 he says this,

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 You know, it's not a strength that comes from within,

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 by our own determination or by our own might.

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 It comes from the Lord Jesus.

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 It is that that is going to be the continuing motivation in Timothy's life.

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 That's going to be the source that's going to provide Timothy

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 with the necessary grace that is going to be needed to keep him strong in this work.

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 And therefore, there is going to be, as we see later on in our message tonight,

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 we're going to see that it can be passed on from generation to generation without fail,

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 unlike the French dynasty.

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 Now, if we're going to be carrying out the work of God,

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 and in this context, it is the transmission of the word of God,

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 then we cannot do it on our own strength.

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 You know, I think we can all affirm that in our own lives,

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 but it is a truth that's taught in the scripture.

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 If we are going to work for God,

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 and if we're going to carry out the transmission,

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 so whether that's the preaching of the gospel,

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 or in this context where Timothy is going to pass on what Paul has taught him,

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 then we have to do it in the strength that is provided to us by the Lord Jesus.

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 Now, if you're like me when you're reading and you're preparing,

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 but certainly when we're having conversation in the house,

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 quite often different verses will come to mind.

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 It's something that encourages us at our growth group.

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 If we think that there's something going to be taught in scripture,

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 if we think we're uncovering something in scripture,

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 then where else in scripture is that being mentioned?

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 It's a way that we can be sure that we are interpreting scripture

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 in the way that it should be interpreted.

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 But, you know, if your mind is just wandering slightly there,

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 and you're thinking, well, if that's the case,

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 if we can't carry on God's work,

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 and in this case it's the transmission of God's word in our own strength,

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 well, is that something that the Bible teaches?

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 And you know this.

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 We've taught it with the kids recently, you know,

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 trust in the Lord and lean on your own understanding.

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 At our wedding day, I've mentioned this from up here before,

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 you know, Jim spoke on, you know,

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 unless the Lord builds a house, then the laborers labor in vain.

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 A hymn that we could have sang tonight, it says,

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 we rest on thee, our shield and our defender,

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 we go not forth alone against the foe,

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 strong in thy strength, safe in thy keeping tender,

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 we rest on thee, and in thy name we go.

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 You know, I think we are very familiar with the fact that as Christians,

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 we do not do anything for God in our own strength.

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 We are enabled by him.

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 If we're going to be something for God,

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 if we're going to be useful for God,

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 if we're going to be used for God in the furtherance of the gospel,

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 then we must rely on him.

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 Now, I want to be kind when I say this,

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 and that only makes people sit up because you think I'm going to be unkind,

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 but I'm going to be kind when I say this.

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 Quite often, you hear people,

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 especially, you know, Christians who are talking about something that they're going to do for the Lord,

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 and again, there's a verse that should come to mind as I say this,

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 and in their conversation,

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 they never mention the Lord once.

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 They talk about the places they're going to go,

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 the things that they're going to do,

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 the results that they're going to see,

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 but they never mention the Lord once.

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 Either the fact that he has called them,

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 and that he is leading them to do something,

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 or that he is enabling them to do something,

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 it's all about what they are doing.

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 Now, as I say, I say that kindly,

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 because we can all be in that situation where we say something,

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 and because we haven't qualified it,

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 then, you know, we could be,

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 you know, I could be speaking to myself in that situation,

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 but you understand what I'm saying there.

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 There are people who want to go out in their own strength and do things,

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 and I think when we come to Scripture,

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 Scripture clearly teaches us that if we're going to be something for God,

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 then we have to do it in his strength,

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 and the strength that was offered to Timothy through the Lord's grace

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 is also offered to us.

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 It's the same source of grace that is available to us as well.

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 Now, not only is Timothy to be strengthened himself,

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 but he is to provide the spiritual strengthening to others.

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 You know, if we look in verse 2,

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 we see there that he has been charged with this responsibility

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 to communicate to others the inspired teachings

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 that he has received from the apostle.

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 Now, as I said at the start there,

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 you know, I think we can read this letter,

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 and we can assume that Paul is somewhat anticipating his own death.

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 He's taking a stand back,

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 and he's looking at that bigger picture.

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 I think it's also, you know, a theme in this book, 2 Timothy.

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 It's just taking that stand back and looking at that big picture.

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 You know, it's easy for us just to be consumed.

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 I'm consumed like this,

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 and, you know, I must admit I don't have a will.

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 Now, you think that you should have a will,

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 certainly if you have any assets,

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 and if you've got any offspring,

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 then, you know, that would be the logical thing to do.

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 But, well, I haven't one of my own.

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 If you go in the file cabinet,

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 you'll find a big folder of different things

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 that people have given us,

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 either Rachel or myself or jointly.

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 A number of people who have given us,

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 asked us to either be their power attorney

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 or to be the executor of their wills.

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 But what they've done is they've taken a step back,

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 and they've realized that they're not here forever,

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 that at some point that they're going to be called home,

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 they're going to leave this earth,

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 and that their affairs should be in order.

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 And they've asked us,

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 they've entrusted us to carry that out.

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 And that is just in the reflection

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 that when you're young,

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 you don't really think about this.

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 It's normally when you get older,

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 you think of all the coulda, shoulda, woulda,

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 and you put your will in order at that point,

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 and you tell your family what it is,

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 and you've reflected on where you are in life.

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 Now, I think Paul has slightly done that in here

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 as he's writing this.

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 He's anticipating that he will go to be with the Lord soon,

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 and he is writing this letter to Timothy,

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 and I think there's various verses that we could pull out

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 that would maybe confirm that.

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 But, you know, he's faithfully taught Timothy

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 in the presence of many witnesses.

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 You come into verse two, and it says this,

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 and what you have heard from me

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 in the presence of many witnesses

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 is entrusted faithful men

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 who will be able to teach others also.

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 You know, not only is Paul looking at his own life

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 and going, actually,

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 my days on this earth are numbered,

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 and I want to ensure that the message

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 that has been entrusted to Paul

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 is passed over to Timothy,

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 but his life too is short,

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 and his service for the Lord will be shorter,

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 and he should also order his ministry

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 in the same way,

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 so that others could be prepared

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 to carry out the teaching

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 that Paul has entrusted to Timothy,

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 and that Timothy will entrust to others.

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 Now, not that we're going to spend

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 a huge amount of time on this.

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 I don't necessarily,

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 in fact, I believe this to be the case.

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 I don't think this is teaching us

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 about any kind of apostolic succession.

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 I don't think that we envisage that

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 in the New Testament.

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 I also don't think it necessarily correlates

00:13:50.899 --> 00:13:52.919
 with anything that you see in other churches

00:13:52.919 --> 00:13:54.139
 where there's an installation

00:13:54.139 --> 00:13:55.659
 and an ordination of a minister

00:13:55.659 --> 00:13:56.519
 or anything like that.

00:13:57.279 --> 00:13:59.679
 I think this teaching that we have here

00:13:59.679 --> 00:14:00.719
 in 2 Timothy 2

00:14:00.719 --> 00:14:03.939
 is just simply God's instructions

00:14:03.939 --> 00:14:08.100
 for how the church is going to ensure

00:14:08.100 --> 00:14:09.039
 that there's a succession

00:14:09.039 --> 00:14:10.860
 of competent teachers,

00:14:11.659 --> 00:14:14.059
 and it starts here from Paul to Timothy,

00:14:14.600 --> 00:14:16.799
 and then it goes forward.

00:14:17.699 --> 00:14:20.339
 You know, Craig's points from the first week,

00:14:20.500 --> 00:14:23.019
 and JT iterated them last week as well,

00:14:23.019 --> 00:14:25.799
 around these three ways

00:14:25.799 --> 00:14:26.639
 that that was going to happen.

00:14:26.720 --> 00:14:27.720
 One was in evangelism.

00:14:28.759 --> 00:14:30.079
 There's also in discipleship,

00:14:30.159 --> 00:14:31.159
 and there's also in training.

00:14:32.019 --> 00:14:33.819
 You know, I don't think that Timothy is writing,

00:14:34.179 --> 00:14:36.100
 sorry, Paul is writing to Timothy

00:14:36.100 --> 00:14:38.079
 who's envisaging that this is only going to be taught

00:14:38.079 --> 00:14:39.579
 to elders because you see that,

00:14:39.639 --> 00:14:41.120
 that it's in the presence of men and witnesses.

00:14:42.639 --> 00:14:46.980
 Nor do I think that this has only been taught

00:14:46.980 --> 00:14:48.139
 to those who will be teachers.

00:14:49.019 --> 00:14:51.860
 This has been taught to the church as a whole,

00:14:51.860 --> 00:14:55.720
 and in the way that Paul has taught Timothy

00:14:55.720 --> 00:14:57.019
 in the presence of men and witnesses,

00:14:57.259 --> 00:14:59.840
 then Timothy will go and do likewise.

00:14:59.960 --> 00:15:01.100
 You know, it's nothing that should be done

00:15:01.100 --> 00:15:02.519
 in secret or behind closed doors.

00:15:02.940 --> 00:15:04.259
 You know, I believe that the teaching

00:15:04.259 --> 00:15:05.600
 is for everyone,

00:15:06.419 --> 00:15:08.159
 even though not everyone will become a teacher,

00:15:08.279 --> 00:15:11.580
 as we see in the qualifications in Timothy,

00:15:11.720 --> 00:15:14.139
 and also as is mentioned in James.

00:15:14.960 --> 00:15:17.420
 But we see here that Paul is entrusted

00:15:17.420 --> 00:15:18.440
 something to Timothy,

00:15:18.639 --> 00:15:20.300
 who's then going to entrust it to others,

00:15:20.299 --> 00:15:24.099
 and we see here a picture of a steward.

00:15:24.500 --> 00:15:25.719
 Now, it's not explicit in here,

00:15:25.819 --> 00:15:28.699
 but there are four pictures we're going to look at.

00:15:28.939 --> 00:15:31.279
 The steward, the soldier, the farmer,

00:15:31.519 --> 00:15:32.959
 the athlete and the farmer.

00:15:33.159 --> 00:15:35.559
 The steward is not necessarily mentioned explicitly,

00:15:35.799 --> 00:15:36.599
 but he is in here.

00:15:36.819 --> 00:15:38.679
 Something that has been deposited to Timothy

00:15:38.679 --> 00:15:40.740
 that he is going to take care of,

00:15:41.059 --> 00:15:43.240
 and he is going to then pass on to others.

00:15:43.240 --> 00:15:47.440
 Now, I think that is a fairly normal concept.

00:15:47.440 --> 00:15:49.960
 The things that, in life with us,

00:15:50.419 --> 00:15:51.379
 the things that I've acquired,

00:15:51.779 --> 00:15:52.500
 put into a will,

00:15:53.060 --> 00:15:56.779
 I'll ask for it to be distributed to whoever,

00:15:57.139 --> 00:15:58.440
 and on and on it goes.

00:15:58.539 --> 00:16:00.480
 And you see there the legacies in Britain

00:16:00.480 --> 00:16:01.120
 and elsewhere,

00:16:01.680 --> 00:16:05.419
 where faithful generations have stewarded a possession.

00:16:05.740 --> 00:16:07.019
 Now, it normally comes to ruin

00:16:07.019 --> 00:16:09.139
 over somebody who's very self-indulgent.

00:16:09.700 --> 00:16:11.120
 Not only did we see that in the kings,

00:16:11.120 --> 00:16:12.679
 but if you even look in our day and age,

00:16:12.840 --> 00:16:14.899
 and Scotland is littered with castles and houses

00:16:14.899 --> 00:16:18.480
 that were in custody of families

00:16:18.480 --> 00:16:19.639
 for generations and generations,

00:16:20.120 --> 00:16:21.759
 and then somebody was self-indulgent,

00:16:21.940 --> 00:16:22.700
 and they lost it.

00:16:23.759 --> 00:16:25.879
 But Paul is writing to Timothy,

00:16:26.560 --> 00:16:29.159
 and he is pointing out

00:16:29.159 --> 00:16:30.360
 that there's four generations here,

00:16:30.419 --> 00:16:31.399
 so unlike the three generations

00:16:31.399 --> 00:16:32.240
 and these French kings,

00:16:32.519 --> 00:16:33.700
 there's four generations here,

00:16:33.799 --> 00:16:36.560
 so it's neat the fact

00:16:36.560 --> 00:16:37.799
 that there's four rather than three.

00:16:38.259 --> 00:16:40.200
 But you first get Paul,

00:16:40.200 --> 00:16:41.820
 so Paul is the first generation there.

00:16:41.879 --> 00:16:44.060
 He's anticipating that he has passed it on to Timothy

00:16:44.060 --> 00:16:45.660
 and the many witnesses.

00:16:46.620 --> 00:16:48.780
 They, in turn, are going to pass it on to faithful men

00:16:48.780 --> 00:16:52.460
 who, in turn, are going to pass it on to others.

00:16:52.780 --> 00:16:53.420
 And as I say,

00:16:53.879 --> 00:16:56.720
 this is all done in the strength

00:16:56.720 --> 00:17:01.360
 that is provided by the grace that is in Christ Jesus.

00:17:02.040 --> 00:17:03.440
 You know, I think the Bible emphasizes

00:17:03.440 --> 00:17:07.480
 the importance of an every-member evangelism.

00:17:07.480 --> 00:17:09.940
 We had a young couple over for lunch recently,

00:17:10.500 --> 00:17:13.980
 and I had mentioned wryly

00:17:13.980 --> 00:17:16.319
 this priesthood of all believers.

00:17:16.460 --> 00:17:17.720
 If you've been brought up in a church

00:17:17.720 --> 00:17:18.920
 like I was brought up in,

00:17:19.259 --> 00:17:20.660
 then that would have been a common phrase.

00:17:21.059 --> 00:17:22.759
 It normally goes over the head of most

00:17:22.759 --> 00:17:24.920
 because it's a slightly old-fashioned phrase,

00:17:25.160 --> 00:17:26.200
 but what we would say in Brunsfield

00:17:26.200 --> 00:17:28.180
 is an every-member ministry

00:17:28.180 --> 00:17:30.480
 or an every-member evangelism.

00:17:31.180 --> 00:17:32.900
 You know, the job of evangelizing

00:17:32.900 --> 00:17:34.120
 is not just for the pastor

00:17:34.120 --> 00:17:35.820
 or for elders or for church staff.

00:17:36.180 --> 00:17:37.740
 It is for us all.

00:17:37.840 --> 00:17:39.860
 Now, obviously, if these people aren't evangelizing,

00:17:39.960 --> 00:17:40.920
 then there's serious questions

00:17:40.920 --> 00:17:41.740
 that should be asked,

00:17:42.019 --> 00:17:44.400
 but it is something for us all to do.

00:17:44.480 --> 00:17:45.740
 It's what the Bible teaches.

00:17:45.900 --> 00:17:46.580
 It's what's envisaged.

00:17:46.680 --> 00:17:48.000
 It's what we believe here at Brunsfield

00:17:48.000 --> 00:17:50.680
 is that there is a part to play for everybody,

00:17:51.380 --> 00:17:53.240
 and everybody should play their part.

00:17:53.320 --> 00:17:55.160
 Now, we were in a growth group,

00:17:55.360 --> 00:17:56.280
 and if you're in my growth group,

00:17:56.340 --> 00:17:57.440
 then you'll remember this,

00:17:57.440 --> 00:18:01.320
 but Aaron is one of our members in a growth group,

00:18:01.500 --> 00:18:02.759
 and he challenged us one night,

00:18:02.900 --> 00:18:03.440
 and he said, you know,

00:18:03.519 --> 00:18:06.460
 if we all spoke to one person,

00:18:06.840 --> 00:18:07.880
 and I'll get my maths wrong

00:18:07.880 --> 00:18:08.779
 because I'm not a mathematician,

00:18:09.000 --> 00:18:09.279
 but he said,

00:18:09.340 --> 00:18:11.840
 if we all spoke to one person once a month,

00:18:12.240 --> 00:18:13.600
 there's 12 times over the year,

00:18:14.240 --> 00:18:15.400
 say there was 12 people there,

00:18:15.600 --> 00:18:17.820
 there's 144 gospel conversations

00:18:17.820 --> 00:18:20.240
 that could take place

00:18:20.240 --> 00:18:22.120
 just from our conversation that night.

00:18:23.259 --> 00:18:24.820
 You know, I think if each of us

00:18:24.820 --> 00:18:26.420
 done our part in sharing the gospel,

00:18:26.420 --> 00:18:29.200
 then just think of what the result would be

00:18:29.200 --> 00:18:30.620
 even in one generation.

00:18:31.420 --> 00:18:32.360
 Paul is writing to Timothy,

00:18:32.460 --> 00:18:34.080
 and he's anticipating four generations,

00:18:34.539 --> 00:18:37.039
 but just think what would be done

00:18:37.039 --> 00:18:39.320
 if we each took our responsibility seriously

00:18:39.320 --> 00:18:42.080
 and passed on the message of the gospel,

00:18:42.240 --> 00:18:44.720
 passed on the message that we find in the Bible,

00:18:45.259 --> 00:18:48.680
 and just think of what the result could be.

00:18:48.800 --> 00:18:50.420
 Now, it has to be done

00:18:50.420 --> 00:18:54.100
 in the strength that enables us to do so,

00:18:54.160 --> 00:18:56.000
 which is in the grace that is in Christ Jesus.

00:18:56.420 --> 00:18:58.880
 We also understand that there are things

00:18:58.880 --> 00:19:01.880
 that obstruct us and distract us,

00:19:02.580 --> 00:19:04.180
 and, you know, namely the flesh,

00:19:04.759 --> 00:19:05.900
 the world and the devil,

00:19:06.140 --> 00:19:07.140
 these things come in

00:19:07.140 --> 00:19:10.039
 and they want to disrupt the work of the gospel.

00:19:11.320 --> 00:19:14.320
 But I think if we were just to take a step back

00:19:14.320 --> 00:19:16.300
 like Paul has and just reflect on our lives,

00:19:16.880 --> 00:19:18.400
 I wonder if we would really say

00:19:18.400 --> 00:19:21.380
 that we've done what we could have done,

00:19:21.680 --> 00:19:23.640
 or maybe even we've done what we should have done

00:19:23.640 --> 00:19:25.840
 in terms of telling others about the gospel.

00:19:25.960 --> 00:19:27.940
 You know, I think we could do a great deal better

00:19:27.940 --> 00:19:30.759
 than the record so far in each of our lives,

00:19:30.800 --> 00:19:33.240
 and I speak to myself in that regard

00:19:33.240 --> 00:19:35.420
 as much as I speak to anyone else.

00:19:36.520 --> 00:19:38.420
 Now, if you come back to the passage here,

00:19:38.460 --> 00:19:39.680
 you'll see here that Timothy

00:19:39.680 --> 00:19:43.220
 is to entrust the truth to faithful men.

00:19:43.220 --> 00:19:45.500
 That is men who are believers

00:19:45.500 --> 00:19:49.559
 and men who are dependable themselves.

00:19:51.420 --> 00:19:53.039
 Now, if I'm going to leave something,

00:19:53.559 --> 00:19:54.460
 and this is interesting,

00:19:54.600 --> 00:19:56.660
 if I'm going to leave something for Caleb,

00:19:57.480 --> 00:19:59.180
 then I've got to have it first.

00:20:00.079 --> 00:20:01.200
 There's no point in writing a will

00:20:01.200 --> 00:20:02.660
 if there's nothing in it.

00:20:03.980 --> 00:20:06.160
 And I think this is a bit of a challenge for us

00:20:06.160 --> 00:20:06.920
 because I think,

00:20:07.339 --> 00:20:09.039
 and I see this in our industry,

00:20:09.140 --> 00:20:10.380
 and I think maybe you'll smile

00:20:10.380 --> 00:20:12.260
 if you can see this in your workplace

00:20:12.260 --> 00:20:13.940
 or in other places.

00:20:14.340 --> 00:20:16.380
 Some of us want to become people

00:20:16.380 --> 00:20:17.540
 who pass things on

00:20:17.540 --> 00:20:19.120
 before we have it for ourselves.

00:20:20.220 --> 00:20:22.280
 You know, Paul has taken this treasure

00:20:22.280 --> 00:20:23.900
 and he's given it to Timothy,

00:20:24.680 --> 00:20:26.060
 and Timothy's understood it.

00:20:26.080 --> 00:20:27.120
 We're going to see this in verse 7.

00:20:27.540 --> 00:20:28.740
 Timothy's meditated on it.

00:20:28.920 --> 00:20:29.800
 He's understood it.

00:20:29.880 --> 00:20:30.980
 He knows how it applies.

00:20:31.360 --> 00:20:33.340
 He's then passed it on to dependable,

00:20:33.800 --> 00:20:35.280
 faithful people

00:20:35.280 --> 00:20:37.840
 who will then pass it on to other people.

00:20:38.560 --> 00:20:39.460
 You know, there's a,

00:20:39.460 --> 00:20:41.039
 I don't know if anybody's ever heard

00:20:41.039 --> 00:20:44.779
 of a songwriter called Ray Bolt.

00:20:45.340 --> 00:20:46.960
 I'm thinking maybe Fiona may have.

00:20:47.900 --> 00:20:50.140
 But there's a line in a song

00:20:50.140 --> 00:20:50.860
 that he once sang.

00:20:50.980 --> 00:20:53.559
 It's a kind of 90s album or CD

00:20:53.559 --> 00:20:54.460
 if you've had it at that point.

00:20:54.480 --> 00:20:54.779
 And it said,

00:20:54.840 --> 00:20:56.460
 I think I'll skip all the homework

00:20:56.460 --> 00:20:58.579
 and still get an A on the test.

00:20:59.100 --> 00:20:59.940
 And it kind of makes you smile.

00:20:59.980 --> 00:21:00.700
 As a Christian writer,

00:21:01.039 --> 00:21:01.799
 it kind of makes you smile.

00:21:02.579 --> 00:21:03.680
 But I think there's a danger

00:21:03.680 --> 00:21:07.000
 that sometimes Christians sometimes do that.

00:21:07.420 --> 00:21:09.039
 They've hardly understood the truth for themselves

00:21:09.039 --> 00:21:10.319
 before they want to pass it on.

00:21:10.700 --> 00:21:11.379
 You know, that's not to,

00:21:11.839 --> 00:21:13.759
 and you'll see this in Paul writes to Timothy,

00:21:13.879 --> 00:21:15.599
 you know, nobody should prejudice him

00:21:15.599 --> 00:21:16.359
 because he is young.

00:21:16.899 --> 00:21:18.460
 That is not what's taught in here.

00:21:18.720 --> 00:21:20.980
 But there is an expectation

00:21:20.980 --> 00:21:23.359
 that we have received,

00:21:23.559 --> 00:21:24.279
 we've understood,

00:21:24.740 --> 00:21:25.920
 it's put into practice,

00:21:26.519 --> 00:21:29.399
 and it is then shared.

00:21:29.779 --> 00:21:30.899
 You know, it's one of the qualifications,

00:21:31.599 --> 00:21:32.759
 and this is not written to elders,

00:21:32.759 --> 00:21:34.000
 but it is one of the qualifications

00:21:34.000 --> 00:21:35.359
 for elders,

00:21:35.839 --> 00:21:37.039
 that they are able to teach,

00:21:37.680 --> 00:21:38.720
 and that we can observe

00:21:38.720 --> 00:21:39.660
 the manner of their life.

00:21:39.720 --> 00:21:40.980
 That is that they have understood

00:21:40.980 --> 00:21:41.940
 what the Bible says,

00:21:42.019 --> 00:21:43.440
 they've put it into life,

00:21:43.720 --> 00:21:45.039
 they order their own affairs

00:21:45.039 --> 00:21:46.279
 and the affairs of their house well,

00:21:46.619 --> 00:21:47.859
 and therefore you can observe it.

00:21:48.099 --> 00:21:49.359
 And in doing so,

00:21:49.420 --> 00:21:50.900
 that you have a greater trust

00:21:50.900 --> 00:21:52.099
 in what they're going to do

00:21:52.099 --> 00:21:53.379
 and teach and preach,

00:21:53.539 --> 00:21:55.259
 because you can observe it in their lives.

00:21:55.319 --> 00:21:56.420
 And I think that that's something,

00:21:56.539 --> 00:21:58.259
 just to challenge us in here,

00:21:58.900 --> 00:22:00.700
 even though Paul is writing to Timothy

00:22:00.700 --> 00:22:02.740
 and saying this is going to be a transmission

00:22:02.740 --> 00:22:03.860
 that is going to go from you

00:22:03.860 --> 00:22:04.799
 to others,

00:22:05.059 --> 00:22:05.880
 to faithful men

00:22:05.880 --> 00:22:06.860
 who are going to teach others,

00:22:07.299 --> 00:22:08.500
 I think that's just a challenge

00:22:08.500 --> 00:22:09.080
 for us in there,

00:22:09.140 --> 00:22:10.140
 that we should get stuck in,

00:22:10.200 --> 00:22:11.500
 that we should read the Bible,

00:22:11.620 --> 00:22:12.319
 that we should know it,

00:22:12.640 --> 00:22:13.519
 that we should love it,

00:22:13.600 --> 00:22:14.759
 and that we should allow it

00:22:14.759 --> 00:22:15.720
 to change our lives.

00:22:16.360 --> 00:22:18.400
 And without giving the alliteration,

00:22:18.480 --> 00:22:18.980
 I've just told you

00:22:18.980 --> 00:22:20.000
 what the four sessions are

00:22:20.000 --> 00:22:22.299
 at our church weekend away next week.

00:22:23.519 --> 00:22:25.100
 So you'll also have heard this expression

00:22:25.100 --> 00:22:27.500
 that says that God doesn't call the equipped,

00:22:27.880 --> 00:22:29.779
 he equips the called.

00:22:29.779 --> 00:22:31.899
 And while this is not a verse in the Bible,

00:22:32.279 --> 00:22:33.680
 I think it's a theme that we see

00:22:33.680 --> 00:22:34.819
 running through the Bible.

00:22:35.899 --> 00:22:37.899
 And you'll see it in many people,

00:22:38.079 --> 00:22:38.779
 you know, you think of Aaron,

00:22:38.980 --> 00:22:40.500
 Moses, you think of others

00:22:40.500 --> 00:22:42.240
 who on the face of it

00:22:42.240 --> 00:22:43.759
 aren't somebody that looks like

00:22:43.759 --> 00:22:45.139
 they should be used by God,

00:22:45.420 --> 00:22:46.779
 but God equips the people

00:22:46.779 --> 00:22:48.000
 who he calls.

00:22:48.480 --> 00:22:50.639
 And if we are going to find ourselves

00:22:50.639 --> 00:22:51.819
 in 2 Timothy here,

00:22:52.299 --> 00:22:53.399
 we don't have, like Moses,

00:22:53.559 --> 00:22:54.379
 you know, we don't have to come up

00:22:54.379 --> 00:22:55.059
 with the excuses

00:22:55.059 --> 00:22:57.200
 that we're not, we can't speak,

00:22:57.200 --> 00:22:57.980
 we can't, you know,

00:22:58.000 --> 00:22:59.240
 we're not good at this or that

00:22:59.240 --> 00:22:59.920
 or the next thing

00:22:59.920 --> 00:23:02.279
 because what the Bible teaches is

00:23:02.279 --> 00:23:04.580
 if we are going to be called by God

00:23:04.580 --> 00:23:07.660
 to transmit the message

00:23:07.660 --> 00:23:09.240
 that we've received to others,

00:23:09.319 --> 00:23:13.019
 then he will equip us to do that.

00:23:14.100 --> 00:23:16.700
 Now, I just want to move on slightly

00:23:16.700 --> 00:23:19.259
 and I'm just going to pull out

00:23:19.259 --> 00:23:21.539
 a couple more examples here

00:23:21.539 --> 00:23:23.519
 as we get into these other pictures

00:23:23.519 --> 00:23:26.519
 that the Apostle Paul uses

00:23:26.519 --> 00:23:28.100
 to just to try and illustrate

00:23:28.100 --> 00:23:29.019
 some of the truth

00:23:29.019 --> 00:23:30.779
 and some of the qualifications

00:23:30.779 --> 00:23:32.080
 and some of the caveats

00:23:32.080 --> 00:23:33.799
 that he's going to give to Timothy

00:23:33.799 --> 00:23:36.500
 that is going to teach him

00:23:36.500 --> 00:23:37.860
 of how he's going to do this.

00:23:38.100 --> 00:23:40.380
 So Paul is asking him to be strengthened

00:23:40.380 --> 00:23:42.160
 by the grace that is in Christ Jesus.

00:23:42.600 --> 00:23:44.019
 He's then given him this commission

00:23:44.019 --> 00:23:48.039
 or this charge to communicate

00:23:48.039 --> 00:23:50.079
 what he has received to others

00:23:50.079 --> 00:23:52.019
 and Paul is going to give him

00:23:52.019 --> 00:23:53.440
 a little bit of three pictures

00:23:53.440 --> 00:23:55.259
 of how he's going to do this.

00:23:55.559 --> 00:23:57.119
 Now, you come into chapter two

00:23:57.119 --> 00:23:58.400
 and you'll see that there's a number

00:23:58.400 --> 00:23:59.660
 of pictures that Paul uses.

00:24:00.079 --> 00:24:01.139
 First of all, he's used that,

00:24:01.299 --> 00:24:02.819
 my child, so he's used the son

00:24:02.819 --> 00:24:04.180
 in verse one.

00:24:04.639 --> 00:24:06.160
 We're going to think now about a soldier,

00:24:06.940 --> 00:24:08.799
 which we see in verses three and four.

00:24:08.920 --> 00:24:10.639
 We think about an athlete in verse five

00:24:10.639 --> 00:24:12.740
 and a farmer in verse six.

00:24:12.740 --> 00:24:15.920
 And next week, I can't remember

00:24:15.920 --> 00:24:16.700
 who's speaking next week,

00:24:16.759 --> 00:24:17.880
 but next week when we look

00:24:17.880 --> 00:24:18.740
 at the rest of the passage,

00:24:19.039 --> 00:24:21.400
 we'll see there that there's other images

00:24:21.400 --> 00:24:22.700
 that Paul uses.

00:24:22.940 --> 00:24:24.839
 He goes on to elaborate on the soldier,

00:24:25.000 --> 00:24:26.220
 but he also thinks about a worker

00:24:26.220 --> 00:24:28.240
 and the vessel and the servant.

00:24:28.620 --> 00:24:31.240
 And he's given Timothy these different pictures

00:24:31.240 --> 00:24:32.700
 to help him to understand.

00:24:32.980 --> 00:24:35.259
 You look in verse seven and it says this,

00:24:35.680 --> 00:24:36.960
 think over what I say

00:24:36.960 --> 00:24:38.880
 for the Lord will give you understanding

00:24:38.880 --> 00:24:39.660
 in everything.

00:24:39.660 --> 00:24:41.920
 The reason that we're given these pictures

00:24:41.920 --> 00:24:45.060
 that we're going to depict different truths

00:24:45.060 --> 00:24:47.660
 around how Timothy's going to carry out his work

00:24:47.660 --> 00:24:50.320
 is just so that we can look on them

00:24:50.320 --> 00:24:53.000
 and we can understand really what it is going to mean

00:24:53.000 --> 00:24:54.380
 to take this word,

00:24:54.680 --> 00:24:56.860
 this treasure that Paul has entrusted to Timothy

00:24:56.860 --> 00:25:02.140
 and to entrust that to others

00:25:02.140 --> 00:25:05.640
 from Timothy.

00:25:05.640 --> 00:25:07.300
 Now, Paul starts by using,

00:25:07.400 --> 00:25:07.800
 in verse three,

00:25:07.900 --> 00:25:11.480
 Paul starts by using this image of a soldier.

00:25:11.740 --> 00:25:12.380
 And I don't think it's,

00:25:12.780 --> 00:25:14.600
 I think you look through Paul's writings

00:25:14.600 --> 00:25:15.640
 as a whole, different letters,

00:25:16.040 --> 00:25:19.140
 and he uses the image of a soldier often.

00:25:19.420 --> 00:25:20.320
 I don't think that's surprising

00:25:20.320 --> 00:25:22.040
 since he lived in a military state

00:25:22.040 --> 00:25:24.380
 and he himself was in prison.

00:25:25.700 --> 00:25:28.160
 And he describes in these verses

00:25:28.160 --> 00:25:30.960
 the characteristics of a good soldier.

00:25:30.960 --> 00:25:33.720
 A good soldier of Jesus Christ.

00:25:33.720 --> 00:25:37.019
 You know, Timothy should endure suffering

00:25:37.019 --> 00:25:38.420
 and hardship in verse three,

00:25:38.519 --> 00:25:40.640
 sharing the suffering as a good soldier

00:25:40.640 --> 00:25:42.279
 of Christ Jesus.

00:25:42.400 --> 00:25:44.160
 You know, you only need to look at 2 Corinthians

00:25:44.160 --> 00:25:45.720
 and in chapter 11,

00:25:45.940 --> 00:25:47.960
 and you'll see that list of that many hardships

00:25:47.960 --> 00:25:49.140
 that Paul had to endure

00:25:49.140 --> 00:25:52.579
 in his work for the Lord.

00:25:53.460 --> 00:25:54.600
 You know, when we think about the soldier,

00:25:55.120 --> 00:25:55.440
 we're going to,

00:25:55.660 --> 00:25:57.140
 it's describing a soldier

00:25:57.140 --> 00:25:59.140
 who is on active duty.

00:25:59.140 --> 00:26:01.380
 Now, I'm going to have to confess something.

00:26:01.580 --> 00:26:04.300
 I did sign up for the military at some point.

00:26:04.700 --> 00:26:05.560
 I signed up for the signals

00:26:05.560 --> 00:26:08.440
 and I was hoping to be a member

00:26:08.440 --> 00:26:10.940
 of the 81st Signal Squadron,

00:26:11.600 --> 00:26:12.860
 which is a territorial army,

00:26:13.000 --> 00:26:13.680
 it's a weekend warrior,

00:26:14.160 --> 00:26:15.960
 but it's a signals, right?

00:26:16.000 --> 00:26:16.620
 It's telecoms.

00:26:16.880 --> 00:26:18.580
 And I thought this would be something

00:26:18.580 --> 00:26:20.020
 that I would quite enjoy doing.

00:26:20.160 --> 00:26:21.500
 You know, I enjoy getting out

00:26:21.500 --> 00:26:23.280
 and getting a bit muddy at the weekends

00:26:23.280 --> 00:26:23.960
 and stuff like that.

00:26:24.319 --> 00:26:26.140
 And this would be a way to serve.

00:26:26.220 --> 00:26:27.680
 But unfortunately, that was not to be.

00:26:28.180 --> 00:26:31.259
 And probably it turned out very wise in the end,

00:26:31.360 --> 00:26:32.720
 but that wasn't something to be.

00:26:32.860 --> 00:26:35.600
 But the picture here is about a soldier

00:26:35.600 --> 00:26:36.860
 on active duty.

00:26:37.180 --> 00:26:38.259
 Not somebody sitting at home,

00:26:38.559 --> 00:26:39.380
 not a dad's army,

00:26:39.680 --> 00:26:40.579
 not a weekend warrior,

00:26:40.700 --> 00:26:42.299
 but somebody who is in the thick of it,

00:26:42.400 --> 00:26:44.259
 somebody who is in combat.

00:26:45.160 --> 00:26:46.960
 And when you picture that individual,

00:26:47.799 --> 00:26:49.420
 especially if they're in combat

00:26:49.420 --> 00:26:50.660
 or if they're in another country,

00:26:51.079 --> 00:26:52.480
 you know, they don't entangle themselves

00:26:52.480 --> 00:26:54.519
 with the affairs in the other country,

00:26:54.599 --> 00:26:54.839
 do they?

00:26:55.700 --> 00:26:57.259
 You see these pictures on the news

00:26:57.259 --> 00:27:01.720
 of those incredibly large camps

00:27:01.720 --> 00:27:02.940
 all over the Middle East

00:27:02.940 --> 00:27:03.700
 and other places

00:27:03.700 --> 00:27:05.680
 where you see the British and Americans

00:27:05.680 --> 00:27:07.720
 and other armies stationed.

00:27:08.220 --> 00:27:09.860
 And you see individuals

00:27:09.860 --> 00:27:11.039
 who are not engaging

00:27:11.039 --> 00:27:12.559
 and entangling themselves

00:27:12.559 --> 00:27:14.839
 in the affairs of this life.

00:27:14.920 --> 00:27:16.200
 Now, we come back to this,

00:27:16.700 --> 00:27:18.079
 we come back to our passage here,

00:27:18.079 --> 00:27:19.519
 and we're not necessarily

00:27:19.519 --> 00:27:22.579
 in the same circumstances

00:27:22.579 --> 00:27:25.059
 because our charge is to go

00:27:25.059 --> 00:27:27.179
 and to take the message

00:27:27.179 --> 00:27:28.319
 that we've been entrusted with

00:27:28.319 --> 00:27:29.980
 and to pass it on to others.

00:27:31.179 --> 00:27:32.279
 So does that mean then

00:27:32.279 --> 00:27:33.759
 that if we are going to be involved

00:27:33.759 --> 00:27:34.539
 in the Lord's service

00:27:34.539 --> 00:27:35.679
 that we're not to be involved

00:27:35.679 --> 00:27:36.919
 in some secular activities?

00:27:37.619 --> 00:27:38.839
 Well, I don't think the Bible

00:27:38.839 --> 00:27:39.619
 teaches that at all.

00:27:39.759 --> 00:27:40.839
 You know, you just have to look

00:27:40.839 --> 00:27:42.720
 into Paul's life

00:27:42.720 --> 00:27:43.919
 and you see that he was a tent maker.

00:27:44.059 --> 00:27:45.179
 In fact, he confirms

00:27:45.180 --> 00:27:46.840
 that he provided

00:27:46.840 --> 00:27:47.960
 for his own necessities.

00:27:48.700 --> 00:27:50.880
 And you see there

00:27:50.880 --> 00:27:51.779
 that there are many people

00:27:51.779 --> 00:27:53.600
 who worked for the Lord

00:27:53.600 --> 00:27:55.200
 and were involved

00:27:55.200 --> 00:27:56.500
 in secular activities.

00:27:57.120 --> 00:27:57.920
 Nor do I think it means

00:27:57.920 --> 00:27:59.279
 that we should absent ourselves

00:27:59.279 --> 00:28:00.720
 from some of the legitimate things

00:28:00.720 --> 00:28:01.960
 that we have to do as parents

00:28:01.960 --> 00:28:03.820
 or as children or as friends.

00:28:04.240 --> 00:28:06.019
 There are legitimate aspects of life

00:28:06.019 --> 00:28:07.340
 that we must be involved in.

00:28:07.940 --> 00:28:09.360
 We can't absent ourselves from that.

00:28:09.640 --> 00:28:10.360
 I don't think it's

00:28:10.360 --> 00:28:11.680
 what the Bible teaches.

00:28:12.160 --> 00:28:12.900
 In fact, it doesn't.

00:28:12.900 --> 00:28:16.820
 If you think of just

00:28:16.820 --> 00:28:19.240
 the furtherance of the gospel

00:28:19.240 --> 00:28:20.440
 and how that's been aided

00:28:20.440 --> 00:28:22.060
 by people who have worked hard

00:28:22.060 --> 00:28:25.140
 and who have given generously

00:28:25.140 --> 00:28:25.980
 to the Lord's work

00:28:25.980 --> 00:28:27.620
 and have seen the gospel

00:28:27.620 --> 00:28:28.700
 being propagated

00:28:28.700 --> 00:28:29.700
 right over the world.

00:28:30.000 --> 00:28:30.880
 You think of the missionaries

00:28:30.880 --> 00:28:32.680
 that have left the shores of the UK

00:28:32.680 --> 00:28:34.180
 and ended up right over the world

00:28:34.180 --> 00:28:36.740
 and all of the mission bodies

00:28:36.740 --> 00:28:37.360
 that are out there,

00:28:38.019 --> 00:28:38.880
 the mission organizations,

00:28:39.040 --> 00:28:40.500
 you think of some of the folks

00:28:40.500 --> 00:28:41.680
 that we're involved in as well.

00:28:41.680 --> 00:28:43.460
 Now, that wouldn't happen

00:28:43.460 --> 00:28:44.700
 unless it was those

00:28:44.700 --> 00:28:46.600
 that were working secularly

00:28:46.600 --> 00:28:47.820
 and earning a living

00:28:47.820 --> 00:28:49.240
 and giving generous to the Lord.

00:28:49.340 --> 00:28:51.140
 So the Lord doesn't envisage

00:28:51.140 --> 00:28:52.120
 and Paul doesn't envisage

00:28:52.120 --> 00:28:53.980
 as he's talking to Timothy here

00:28:53.980 --> 00:28:57.140
 that we should just all become monks

00:28:57.140 --> 00:28:58.100
 and hide ourselves away

00:28:58.100 --> 00:28:58.860
 and devote ourselves

00:28:58.860 --> 00:28:59.680
 to the work of the Lord

00:28:59.680 --> 00:29:00.720
 or in that way.

00:29:00.840 --> 00:29:01.640
 It doesn't envisage that.

00:29:02.440 --> 00:29:03.960
 But what it emphasizes is this

00:29:03.960 --> 00:29:05.960
 and the emphasis is on

00:29:05.960 --> 00:29:07.220
 the word entangles.

00:29:07.220 --> 00:29:09.240
 You know, the soldier

00:29:09.240 --> 00:29:11.980
 mustn't allow the ordinary affairs

00:29:11.980 --> 00:29:12.740
 of life to become

00:29:12.740 --> 00:29:14.779
 the main objects of his existence.

00:29:14.940 --> 00:29:16.660
 And I think this is a big challenge

00:29:16.660 --> 00:29:17.799
 for modern day Christians.

00:29:19.920 --> 00:29:22.539
 The accolades of our employment,

00:29:23.400 --> 00:29:24.720
 the material benefits

00:29:24.720 --> 00:29:25.559
 that that brings,

00:29:25.700 --> 00:29:26.660
 the car and the house

00:29:26.660 --> 00:29:27.220
 and the holidays

00:29:27.220 --> 00:29:28.420
 and all these other bits and pieces.

00:29:28.740 --> 00:29:29.839
 Sometimes that we make that

00:29:29.839 --> 00:29:31.360
 the main focus of our existence

00:29:31.360 --> 00:29:33.319
 rather than what Paul

00:29:33.319 --> 00:29:34.759
 is teaching here.

00:29:34.759 --> 00:29:37.500
 You know, we do have to work.

00:29:37.619 --> 00:29:38.720
 We have to earn a living

00:29:38.720 --> 00:29:39.859
 to provide for ourselves.

00:29:40.019 --> 00:29:41.019
 That's a biblical principle

00:29:41.019 --> 00:29:42.519
 and provide for our families,

00:29:42.660 --> 00:29:43.819
 which is a biblical principle.

00:29:43.819 --> 00:29:44.779
 But it mustn't be

00:29:44.779 --> 00:29:46.420
 the be all and end all.

00:29:46.480 --> 00:29:47.379
 It mustn't be the main aim

00:29:47.379 --> 00:29:47.859
 of our life.

00:29:47.900 --> 00:29:49.599
 Rather, that we have to keep Christ

00:29:49.599 --> 00:29:53.140
 and the furtherance of the gospel

00:29:53.140 --> 00:29:54.799
 in a very prominent place

00:29:54.799 --> 00:29:55.980
 in our life

00:29:55.980 --> 00:29:57.420
 and these other things

00:29:57.420 --> 00:29:58.119
 that are legitimate,

00:29:58.339 --> 00:29:59.000
 they must be there

00:29:59.000 --> 00:30:00.960
 in the background supporting.

00:30:02.839 --> 00:30:04.140
 Also in this picture of a soldier,

00:30:04.140 --> 00:30:05.020
 we see there that

00:30:05.020 --> 00:30:07.160
 he must keep himself

00:30:07.160 --> 00:30:08.240
 in readiness

00:30:08.240 --> 00:30:09.180
 for the orders

00:30:09.180 --> 00:30:10.620
 of the one

00:30:10.620 --> 00:30:11.980
 who enlisted us,

00:30:12.240 --> 00:30:12.880
 enlisted him.

00:30:13.560 --> 00:30:14.840
 When he gets the orders

00:30:14.840 --> 00:30:15.540
 from headquarters,

00:30:15.740 --> 00:30:16.540
 then he must be ready

00:30:16.540 --> 00:30:18.420
 to please him.

00:30:19.759 --> 00:30:20.080
 You know,

00:30:20.920 --> 00:30:22.180
 his desire is to please,

00:30:22.740 --> 00:30:23.780
 the soldier's desire

00:30:23.780 --> 00:30:24.840
 is to please the one

00:30:24.840 --> 00:30:25.640
 who enlisted him.

00:30:25.960 --> 00:30:27.460
 But for us as a Christian,

00:30:27.840 --> 00:30:28.920
 then we can say

00:30:28.920 --> 00:30:29.720
 that we have been enlisted

00:30:29.720 --> 00:30:31.240
 by the Lord Jesus.

00:30:31.240 --> 00:30:32.480
 And our love for him

00:30:32.480 --> 00:30:34.779
 should encourage us

00:30:34.779 --> 00:30:35.339
 to maintain

00:30:35.339 --> 00:30:37.079
 a slightly lighter hold

00:30:37.079 --> 00:30:38.140
 on the things of this world

00:30:38.140 --> 00:30:39.799
 and that,

00:30:40.160 --> 00:30:42.620
 as we have seen in Paul,

00:30:43.279 --> 00:30:44.660
 taking that step back

00:30:44.660 --> 00:30:45.900
 and if anybody's,

00:30:46.180 --> 00:30:46.799
 as I say,

00:30:46.859 --> 00:30:47.880
 if anybody's written a will,

00:30:48.140 --> 00:30:49.079
 you take a step back

00:30:49.079 --> 00:30:49.700
 and you realise

00:30:49.700 --> 00:30:50.299
 that you're only here

00:30:50.299 --> 00:30:51.079
 for a short time

00:30:51.079 --> 00:30:52.299
 and that you are going

00:30:52.299 --> 00:30:53.259
 to pass on this

00:30:53.259 --> 00:30:54.660
 to somebody else

00:30:54.660 --> 00:30:55.299
 in the future.

00:30:55.660 --> 00:30:56.579
 And the encouragement there

00:30:56.579 --> 00:30:57.240
 as a soldier

00:30:57.240 --> 00:30:58.000
 is that we would hold

00:30:58.000 --> 00:30:58.819
 these things lightly

00:30:58.819 --> 00:31:00.939
 rather than just amass them

00:31:00.939 --> 00:31:02.559
 for ourselves.

00:31:03.919 --> 00:31:04.879
 We then come on

00:31:04.879 --> 00:31:05.759
 to the next verse

00:31:05.759 --> 00:31:06.319
 and it says this,

00:31:06.399 --> 00:31:08.299
 an athlete is not crowned

00:31:08.299 --> 00:31:09.179
 until he competes

00:31:09.179 --> 00:31:11.500
 according to the rules.

00:31:11.779 --> 00:31:11.919
 You know,

00:31:11.939 --> 00:31:13.019
 the figure changes

00:31:13.019 --> 00:31:13.740
 and this is where

00:31:13.740 --> 00:31:14.799
 there's just a little bit

00:31:14.799 --> 00:31:15.919
 of a different aspect

00:31:15.919 --> 00:31:17.399
 that comes out

00:31:17.399 --> 00:31:19.619
 in Paul's writing here.

00:31:20.059 --> 00:31:20.759
 And this is an athlete

00:31:20.759 --> 00:31:21.799
 that competes in games

00:31:21.799 --> 00:31:22.579
 and it could be

00:31:22.579 --> 00:31:23.439
 in any kind of sport.

00:31:23.939 --> 00:31:24.539
 I think normally

00:31:24.539 --> 00:31:25.460
 when we think about athletes,

00:31:25.539 --> 00:31:26.399
 we think of running the race.

00:31:26.519 --> 00:31:27.139
 Paul writes about that

00:31:27.139 --> 00:31:28.279
 in another area,

00:31:28.279 --> 00:31:29.839
 but this could be

00:31:29.839 --> 00:31:30.799
 in any kind of game.

00:31:31.059 --> 00:31:31.940
 And they compete

00:31:31.940 --> 00:31:34.379
 in order to receive a reward.

00:31:35.160 --> 00:31:36.019
 But in order to do so,

00:31:36.079 --> 00:31:37.339
 they must obey

00:31:37.339 --> 00:31:38.240
 the rules of the game.

00:31:38.720 --> 00:31:39.500
 And so it is

00:31:39.500 --> 00:31:40.399
 in Christian service.

00:31:41.460 --> 00:31:41.599
 You know,

00:31:41.619 --> 00:31:42.399
 how many times

00:31:42.399 --> 00:31:44.139
 do we look at some Christians

00:31:44.139 --> 00:31:45.180
 who have started out well

00:31:45.180 --> 00:31:45.720
 and I think

00:31:45.720 --> 00:31:47.420
 in the modern day

00:31:47.420 --> 00:31:48.379
 where so much is

00:31:48.379 --> 00:31:50.579
 videoed and shared online,

00:31:50.799 --> 00:31:52.099
 we see this even more.

00:31:52.220 --> 00:31:53.519
 People who start out strong,

00:31:53.859 --> 00:31:54.839
 who make bold claims

00:31:54.839 --> 00:31:55.480
 for the Lord

00:31:55.480 --> 00:31:57.480
 and yet fall short

00:31:57.480 --> 00:31:58.319
 of the finish line.

00:32:00.539 --> 00:32:00.960
 You know,

00:32:00.980 --> 00:32:02.819
 they become disqualified

00:32:02.819 --> 00:32:04.680
 because they weren't able

00:32:04.680 --> 00:32:05.480
 to maintain

00:32:05.480 --> 00:32:07.099
 an obedience to God's word

00:32:07.099 --> 00:32:08.120
 and a devotion to it.

00:32:08.480 --> 00:32:09.460
 And this charge

00:32:09.460 --> 00:32:11.339
 has been given to Timothy

00:32:11.339 --> 00:32:12.759
 to entrust it

00:32:12.759 --> 00:32:14.079
 to faithfully,

00:32:14.559 --> 00:32:15.259
 to entrust it

00:32:15.259 --> 00:32:16.039
 to faithful men

00:32:16.039 --> 00:32:16.740
 who will entrust it

00:32:16.740 --> 00:32:17.339
 to other people.

00:32:17.740 --> 00:32:18.480
 Some of it's become

00:32:18.480 --> 00:32:20.400
 a popularity context.

00:32:20.759 --> 00:32:21.339
 Some of it's all

00:32:21.339 --> 00:32:22.000
 about themselves.

00:32:22.480 --> 00:32:23.200
 You'll know about it

00:32:23.200 --> 00:32:23.940
 and some of us

00:32:23.940 --> 00:32:24.359
 will smile

00:32:24.359 --> 00:32:26.220
 as you'll probably remember

00:32:26.220 --> 00:32:27.519
 at churches like this

00:32:27.519 --> 00:32:28.440
 where it all became

00:32:28.440 --> 00:32:29.140
 about the pastor.

00:32:29.359 --> 00:32:30.119
 It all became about

00:32:30.119 --> 00:32:30.839
 that leading brother.

00:32:30.960 --> 00:32:31.640
 It all became about

00:32:31.640 --> 00:32:33.039
 the main man.

00:32:34.259 --> 00:32:35.400
 And then when something happened,

00:32:35.799 --> 00:32:36.920
 the whole church fell apart.

00:32:38.140 --> 00:32:38.819
 And you don't need to look,

00:32:38.900 --> 00:32:40.400
 I'm not thinking about Brunsfield

00:32:40.400 --> 00:32:40.980
 in this aspect,

00:32:41.079 --> 00:32:41.819
 but you don't need to look

00:32:41.819 --> 00:32:42.799
 too far from Brunsfield

00:32:42.799 --> 00:32:43.460
 to see that.

00:32:43.720 --> 00:32:44.660
 People who were very,

00:32:44.740 --> 00:32:45.200
 very gifted

00:32:45.200 --> 00:32:47.119
 and yet they didn't do

00:32:47.119 --> 00:32:48.359
 what is outlined here

00:32:48.359 --> 00:32:49.079
 in 2 Timothy.

00:32:49.200 --> 00:32:50.599
 They didn't pass it on

00:32:50.599 --> 00:32:52.159
 and they didn't pass it on

00:32:52.159 --> 00:32:54.119
 with the qualification

00:32:54.119 --> 00:32:55.500
 that the individual

00:32:55.500 --> 00:32:56.759
 be strengthened by the grace

00:32:56.759 --> 00:32:58.259
 as in Christ Jesus.

00:32:58.619 --> 00:32:59.639
 That's why Louis XVI

00:32:59.639 --> 00:33:00.939
 lost it all

00:33:00.939 --> 00:33:02.439
 because he couldn't

00:33:02.439 --> 00:33:03.519
 pass on that spirit

00:33:03.519 --> 00:33:05.099
 that was there.

00:33:06.159 --> 00:33:07.359
 So, as we're thinking

00:33:07.359 --> 00:33:08.139
 about this athlete,

00:33:08.299 --> 00:33:09.439
 what are the kind of rules

00:33:09.439 --> 00:33:10.799
 in connection to Christian service

00:33:10.799 --> 00:33:12.240
 that we should observe?

00:33:12.359 --> 00:33:13.199
 Well, you know,

00:33:13.240 --> 00:33:13.799
 you don't have to look

00:33:13.799 --> 00:33:14.859
 too far in Paul's writings

00:33:14.859 --> 00:33:16.219
 to find a number of things

00:33:16.219 --> 00:33:19.599
 that are the rules

00:33:19.599 --> 00:33:20.559
 that says you've got to,

00:33:20.980 --> 00:33:22.059
 an athlete is not crowned

00:33:22.059 --> 00:33:22.679
 unless he competes

00:33:22.679 --> 00:33:23.439
 according to the rules.

00:33:23.579 --> 00:33:24.559
 Well, first of all,

00:33:24.839 --> 00:33:25.399
 you read about it

00:33:25.399 --> 00:33:26.719
 in 1 Corinthians.

00:33:27.359 --> 00:33:28.480
 Paul writes that a Christian

00:33:28.480 --> 00:33:30.519
 must practice self-discipline.

00:33:31.259 --> 00:33:31.939
 Well, any athlete

00:33:31.939 --> 00:33:32.879
 that's going to compete

00:33:32.879 --> 00:33:33.579
 is going to have to

00:33:33.579 --> 00:33:34.579
 be self-disciplined.

00:33:35.000 --> 00:33:35.759
 I don't have the body

00:33:35.759 --> 00:33:36.559
 of other people

00:33:36.559 --> 00:33:37.059
 in this room

00:33:37.059 --> 00:33:37.459
 and it's because

00:33:37.459 --> 00:33:38.359
 I'm not self-disciplined.

00:33:38.419 --> 00:33:39.099
 I don't go to the gym.

00:33:39.459 --> 00:33:40.379
 I don't lift weights.

00:33:41.599 --> 00:33:42.439
 There are some people

00:33:42.439 --> 00:33:43.019
 here that do

00:33:43.019 --> 00:33:44.019
 and they're in much

00:33:44.019 --> 00:33:44.879
 better shape than I am.

00:33:45.199 --> 00:33:46.099
 But if you're going

00:33:46.099 --> 00:33:47.259
 to compete as an athlete,

00:33:47.359 --> 00:33:48.240
 then you've got to be

00:33:48.240 --> 00:33:49.099
 disciplined.

00:33:49.299 --> 00:33:50.480
 1 Corinthians 9, 27

00:33:50.480 --> 00:33:51.279
 tells us that.

00:33:52.660 --> 00:33:53.359
 You come then

00:33:53.359 --> 00:33:54.259
 to 2 Corinthians

00:33:54.259 --> 00:33:55.680
 in chapter 10

00:33:55.680 --> 00:33:56.599
 and in verse 4

00:33:56.599 --> 00:33:57.700
 and it reminds us

00:33:57.700 --> 00:33:58.599
 that we've got to fight

00:33:58.599 --> 00:34:00.859
 with spiritual weapons,

00:34:01.420 --> 00:34:02.279
 not carnal weapons.

00:34:02.380 --> 00:34:03.200
 We don't fight

00:34:03.200 --> 00:34:05.400
 in the same way

00:34:05.400 --> 00:34:06.339
 that the world fights.

00:34:06.799 --> 00:34:07.319
 Our fight

00:34:07.319 --> 00:34:08.300
 is a spiritual fight

00:34:08.300 --> 00:34:09.780
 and we therefore

00:34:09.780 --> 00:34:10.519
 fight with

00:34:10.519 --> 00:34:12.599
 spiritual weapons.

00:34:13.300 --> 00:34:14.099
 We're also encouraged

00:34:14.099 --> 00:34:15.400
 to keep ourselves pure

00:34:15.400 --> 00:34:18.160
 and you can think

00:34:18.160 --> 00:34:18.740
 about the diet

00:34:18.740 --> 00:34:19.599
 in that sense

00:34:19.599 --> 00:34:21.039
 of an athlete.

00:34:22.820 --> 00:34:23.900
 And lastly,

00:34:24.400 --> 00:34:25.920
 we are also

00:34:25.920 --> 00:34:27.900
 encouraged to be patient

00:34:27.900 --> 00:34:28.599
 and I think

00:34:28.599 --> 00:34:29.000
 if you're going

00:34:29.000 --> 00:34:29.539
 to be an athlete,

00:34:29.960 --> 00:34:30.460
 then results

00:34:30.460 --> 00:34:31.579
 don't come overnight.

00:34:32.880 --> 00:34:33.900
 You've got to be patient

00:34:33.900 --> 00:34:34.340
 if you're going

00:34:34.340 --> 00:34:34.920
 to see results

00:34:34.920 --> 00:34:35.660
 and these are just

00:34:35.660 --> 00:34:36.599
 a few ideas

00:34:36.599 --> 00:34:37.119
 that you'll see

00:34:37.119 --> 00:34:37.720
 dotted about,

00:34:37.840 --> 00:34:38.500
 certainly in Paul's

00:34:38.500 --> 00:34:39.380
 letters that you'll see

00:34:39.380 --> 00:34:39.940
 dotted about

00:34:39.940 --> 00:34:41.320
 around some of the rules

00:34:41.320 --> 00:34:42.320
 that you would have to keep

00:34:42.320 --> 00:34:43.000
 if you're going

00:34:43.000 --> 00:34:44.940
 to maintain

00:34:44.940 --> 00:34:45.980
 this image

00:34:45.980 --> 00:34:46.579
 of an athlete

00:34:46.579 --> 00:34:47.460
 and if you're going

00:34:47.460 --> 00:34:47.980
 to compete

00:34:47.980 --> 00:34:48.920
 according to the rules

00:34:48.920 --> 00:34:50.280
 and in return

00:34:50.280 --> 00:34:51.320
 have that crown,

00:34:51.940 --> 00:34:53.320
 that never-fading crown

00:34:53.320 --> 00:34:53.980
 that will be given

00:34:53.980 --> 00:34:54.440
 to us

00:34:54.440 --> 00:34:55.519
 as we have thought

00:34:55.519 --> 00:34:56.460
 about in verse 18

00:34:56.460 --> 00:34:57.679
 from the Lord

00:34:57.679 --> 00:34:58.579
 on that day.

00:34:59.960 --> 00:35:00.579
 And then

00:35:00.579 --> 00:35:02.079
 we come on

00:35:02.079 --> 00:35:02.500
 to

00:35:02.500 --> 00:35:05.559
 the farmer

00:35:05.559 --> 00:35:06.780
 in verse 6.

00:35:09.000 --> 00:35:09.219
 In fact,

00:35:09.280 --> 00:35:10.039
 just one point

00:35:10.039 --> 00:35:10.579
 that I want to make

00:35:10.579 --> 00:35:11.119
 about the athlete

00:35:11.119 --> 00:35:11.539
 is this,

00:35:11.619 --> 00:35:12.159
 that there is no

00:35:12.159 --> 00:35:13.139
 spare time Christians.

00:35:13.980 --> 00:35:14.139
 You know,

00:35:14.179 --> 00:35:14.799
 it's easy to go to the gym

00:35:14.799 --> 00:35:15.299
 once a week,

00:35:15.359 --> 00:35:15.759
 you're never going

00:35:15.759 --> 00:35:16.460
 to see gains.

00:35:17.559 --> 00:35:18.500
 But there are no

00:35:18.500 --> 00:35:19.519
 spare time Christians.

00:35:19.679 --> 00:35:20.399
 It's a contradiction

00:35:20.399 --> 00:35:21.359
 in terms, right?

00:35:21.859 --> 00:35:22.079
 You know,

00:35:22.199 --> 00:35:23.319
 if you are going

00:35:23.319 --> 00:35:23.940
 to compete,

00:35:24.019 --> 00:35:24.259
 if you're going

00:35:24.259 --> 00:35:24.899
 to be that athlete,

00:35:25.019 --> 00:35:26.159
 then it is that

00:35:26.159 --> 00:35:27.420
 daily discipline

00:35:27.420 --> 00:35:28.739
 that must happen.

00:35:28.839 --> 00:35:29.379
 It's basically,

00:35:29.539 --> 00:35:30.039
 if you look at

00:35:30.039 --> 00:35:30.679
 some of these people

00:35:30.679 --> 00:35:31.339
 and I've been thinking

00:35:31.339 --> 00:35:31.639
 about,

00:35:31.899 --> 00:35:32.519
 I was thinking about

00:35:32.519 --> 00:35:33.000
 Andy Murray

00:35:33.000 --> 00:35:33.440
 and the car

00:35:33.440 --> 00:35:33.960
 on the way in,

00:35:34.440 --> 00:35:35.460
 what his mother

00:35:35.460 --> 00:35:36.379
 poured into him,

00:35:36.879 --> 00:35:37.699
 there was a result

00:35:37.699 --> 00:35:38.500
 that happened there.

00:35:38.940 --> 00:35:40.219
 But his whole life,

00:35:40.339 --> 00:35:41.480
 his every single

00:35:41.480 --> 00:35:42.219
 fibre of his being

00:35:42.219 --> 00:35:43.380
 was focused on

00:35:43.380 --> 00:35:45.460
 his sport

00:35:45.460 --> 00:35:46.639
 and to achieve

00:35:46.639 --> 00:35:47.059
 the crown

00:35:47.059 --> 00:35:48.440
 that that would bring.

00:35:50.300 --> 00:35:51.039
 Then we move on

00:35:51.039 --> 00:35:53.000
 to verse 6

00:35:53.000 --> 00:35:54.440
 and this is the

00:35:54.440 --> 00:35:56.139
 hard-working farmer

00:35:56.139 --> 00:35:58.059
 who would partake,

00:35:58.199 --> 00:35:59.079
 would first partake

00:35:59.079 --> 00:35:59.820
 of the crops.

00:36:00.699 --> 00:36:00.840
 You know,

00:36:00.880 --> 00:36:01.320
 according to all

00:36:01.320 --> 00:36:01.760
 the principles

00:36:01.760 --> 00:36:02.320
 of righteousness,

00:36:02.840 --> 00:36:03.539
 the one who labours

00:36:03.539 --> 00:36:04.559
 to bring forth crops

00:36:04.559 --> 00:36:05.539
 has a right

00:36:05.539 --> 00:36:06.699
 to participate in them.

00:36:07.679 --> 00:36:08.000
 Now,

00:36:08.359 --> 00:36:11.019
 I don't necessarily

00:36:11.019 --> 00:36:11.819
 think that

00:36:11.819 --> 00:36:13.960
 there's a self-indulgence

00:36:13.960 --> 00:36:14.659
 in this way

00:36:14.659 --> 00:36:15.239
 that means that

00:36:15.239 --> 00:36:15.699
 you've just got

00:36:15.699 --> 00:36:16.079
 this right

00:36:16.079 --> 00:36:16.619
 to take out

00:36:16.619 --> 00:36:17.559
 the part for yourself.

00:36:18.019 --> 00:36:18.699
 I think scripture

00:36:18.699 --> 00:36:19.319
 would teach us

00:36:19.319 --> 00:36:20.039
 that we should give

00:36:20.039 --> 00:36:21.239
 the Lord the first part.

00:36:22.199 --> 00:36:22.699
 But when we come

00:36:22.699 --> 00:36:23.480
 on to the transmission,

00:36:23.679 --> 00:36:24.439
 and I was thinking

00:36:24.439 --> 00:36:25.359
 about this just as I left,

00:36:25.419 --> 00:36:25.859
 but when we come

00:36:25.859 --> 00:36:26.599
 on to the transmission

00:36:26.599 --> 00:36:28.139
 of the word of God

00:36:28.139 --> 00:36:29.359
 from one generation

00:36:29.359 --> 00:36:29.939
 to the next

00:36:29.939 --> 00:36:30.500
 to the next,

00:36:30.579 --> 00:36:31.460
 and anybody who's preached

00:36:31.460 --> 00:36:32.419
 will understand this.

00:36:32.579 --> 00:36:33.219
 As you study,

00:36:33.439 --> 00:36:34.000
 as you read,

00:36:34.460 --> 00:36:35.639
 as you start to understand

00:36:35.639 --> 00:36:36.400
 what has been taught

00:36:36.400 --> 00:36:36.960
 in the scripture,

00:36:37.960 --> 00:36:39.699
 who understands it first?

00:36:40.940 --> 00:36:41.420
 In fact,

00:36:41.460 --> 00:36:41.960
 in all the reading

00:36:41.960 --> 00:36:42.379
 that I've done

00:36:42.379 --> 00:36:43.179
 over the last couple of weeks

00:36:43.179 --> 00:36:44.219
 in preparation for this,

00:36:44.440 --> 00:36:45.539
 there's an enormous amount

00:36:45.539 --> 00:36:46.319
 that I have learned

00:36:46.319 --> 00:36:47.259
 that I probably

00:36:47.259 --> 00:36:48.519
 maybe knew some of it,

00:36:48.619 --> 00:36:49.379
 I didn't know it all,

00:36:49.779 --> 00:36:50.739
 and there's been connections

00:36:50.739 --> 00:36:51.900
 to other places in scripture

00:36:51.900 --> 00:36:53.299
 that I've been meditating on this

00:36:53.299 --> 00:36:54.299
 that I've really understood.

00:36:54.960 --> 00:36:55.199
 And I've said,

00:36:55.279 --> 00:36:55.460
 ah,

00:36:55.579 --> 00:36:56.460
 there's a version there

00:36:56.460 --> 00:36:57.420
 that teaches me this,

00:36:57.619 --> 00:36:58.779
 or this is some,

00:36:58.940 --> 00:36:59.299
 you see,

00:36:59.339 --> 00:37:00.079
 the same example

00:37:00.079 --> 00:37:00.779
 that Paul writes

00:37:00.779 --> 00:37:01.480
 to somebody else,

00:37:01.739 --> 00:37:02.559
 to another church

00:37:02.559 --> 00:37:03.299
 in another place.

00:37:04.139 --> 00:37:04.859
 And in a sense,

00:37:04.860 --> 00:37:05.780
 in the transmission

00:37:05.780 --> 00:37:06.880
 of God's word,

00:37:07.780 --> 00:37:09.200
 there is the sense

00:37:09.200 --> 00:37:11.700
 that as we diligently sow,

00:37:12.180 --> 00:37:13.200
 and as we plant,

00:37:13.320 --> 00:37:14.000
 and as we water,

00:37:14.519 --> 00:37:15.300
 then the farmer

00:37:15.300 --> 00:37:16.059
 who does that,

00:37:16.160 --> 00:37:16.760
 in a sense,

00:37:17.099 --> 00:37:17.940
 he's already received

00:37:17.940 --> 00:37:18.440
 that reward.

00:37:18.820 --> 00:37:19.340
 And, you know,

00:37:19.360 --> 00:37:21.120
 I say this as I preach tonight,

00:37:21.500 --> 00:37:22.059
 there's a lot

00:37:22.059 --> 00:37:23.140
 that I have learned of this

00:37:23.140 --> 00:37:24.099
 that I can't even convey

00:37:24.099 --> 00:37:25.140
 in the half an hour

00:37:25.140 --> 00:37:25.680
 that we've spent,

00:37:25.760 --> 00:37:26.780
 I can't convey it to you.

00:37:27.140 --> 00:37:27.599
 Some of that

00:37:27.599 --> 00:37:28.539
 you will need to go and read

00:37:28.539 --> 00:37:29.880
 and understand for yourself.

00:37:30.400 --> 00:37:31.680
 And I think that's kind of

00:37:31.680 --> 00:37:32.640
 what's envisaged here,

00:37:32.639 --> 00:37:34.679
 that hard-working farmer

00:37:34.679 --> 00:37:35.179
 who ought to have

00:37:35.179 --> 00:37:35.739
 the first share

00:37:35.739 --> 00:37:36.960
 in the crops.

00:37:37.480 --> 00:37:37.659
 Well,

00:37:38.019 --> 00:37:38.900
 in the transmission

00:37:38.900 --> 00:37:39.599
 of God's word,

00:37:39.679 --> 00:37:40.460
 I think that is where

00:37:40.460 --> 00:37:41.099
 that,

00:37:41.759 --> 00:37:43.500
 I think that's where

00:37:43.500 --> 00:37:43.960
 the example

00:37:43.960 --> 00:37:44.699
 kind of comes out.

00:37:45.159 --> 00:37:45.639
 And then lastly,

00:37:45.699 --> 00:37:46.379
 we get to verse 7.

00:37:46.440 --> 00:37:47.039
 It says this,

00:37:47.559 --> 00:37:49.719
 think over what I say,

00:37:49.779 --> 00:37:50.199
 for the Lord

00:37:50.199 --> 00:37:50.799
 will give you

00:37:50.799 --> 00:37:51.619
 understanding

00:37:51.619 --> 00:37:52.219
 in everything.

00:37:53.179 --> 00:37:53.400
 You know,

00:37:53.440 --> 00:37:54.000
 there's more to these

00:37:54.000 --> 00:37:54.460
 illustrations

00:37:54.460 --> 00:37:55.900
 than just a soldier

00:37:55.900 --> 00:37:57.500
 and the brief illustration

00:37:57.500 --> 00:37:58.059
 that we've given,

00:37:58.059 --> 00:37:59.360
 or just an athlete

00:37:59.360 --> 00:38:01.139
 or the farmer

00:38:01.139 --> 00:38:02.619
 as we have just mentioned there.

00:38:02.739 --> 00:38:02.880
 You know,

00:38:02.900 --> 00:38:03.779
 there's far deeper,

00:38:04.400 --> 00:38:05.139
 there's a lot

00:38:05.139 --> 00:38:05.920
 that you can glean

00:38:05.920 --> 00:38:06.779
 as you just think

00:38:06.779 --> 00:38:07.420
 about these things,

00:38:07.480 --> 00:38:08.539
 as you meditate on them,

00:38:08.579 --> 00:38:09.139
 as you see

00:38:09.139 --> 00:38:10.659
 different passages

00:38:10.659 --> 00:38:11.320
 and verses

00:38:11.320 --> 00:38:12.219
 come together

00:38:12.219 --> 00:38:13.099
 to build a picture

00:38:13.099 --> 00:38:14.299
 of what God envisages

00:38:14.299 --> 00:38:16.340
 the Christian worker

00:38:16.340 --> 00:38:17.820
 to look like.

00:38:18.619 --> 00:38:18.799
 You know,

00:38:18.820 --> 00:38:19.579
 Timothy is exhorted

00:38:19.579 --> 00:38:20.460
 to consider them

00:38:20.460 --> 00:38:22.079
 and to meditate on them.

00:38:22.400 --> 00:38:23.079
 And as he does so,

00:38:23.159 --> 00:38:23.639
 Paul prays

00:38:23.639 --> 00:38:24.079
 that the Lord

00:38:24.079 --> 00:38:24.559
 will give him

00:38:24.559 --> 00:38:25.239
 understanding

00:38:25.239 --> 00:38:26.759
 in all things.

00:38:26.760 --> 00:38:27.860
 You know,

00:38:28.040 --> 00:38:28.880
 Timothy will realize

00:38:28.880 --> 00:38:29.940
 that the Christian ministry

00:38:29.940 --> 00:38:32.480
 does resemble warfare

00:38:32.480 --> 00:38:36.140
 in a picture sense.

00:38:36.200 --> 00:38:37.960
 It does represent athletics.

00:38:38.180 --> 00:38:40.400
 It does represent farming.

00:38:41.000 --> 00:38:41.100
 You know,

00:38:41.120 --> 00:38:42.200
 and in each of these

00:38:42.200 --> 00:38:43.220
 responsibilities,

00:38:43.480 --> 00:38:44.500
 each of these occupations

00:38:44.500 --> 00:38:46.120
 has their own responsibilities,

00:38:46.360 --> 00:38:47.360
 their own nuances,

00:38:47.540 --> 00:38:48.320
 their own caveats.

00:38:48.780 --> 00:38:49.660
 But in each of these,

00:38:49.940 --> 00:38:50.840
 they also bring

00:38:50.840 --> 00:38:51.640
 their own reward.

00:38:52.560 --> 00:38:54.240
 And as I say,

00:38:54.380 --> 00:38:56.260
 Paul is stepping back

00:38:56.260 --> 00:38:56.840
 and he's having

00:38:56.840 --> 00:38:58.400
 a bigger picture.

00:38:58.500 --> 00:38:59.760
 He's having a big look

00:38:59.760 --> 00:39:01.000
 not only of his own life,

00:39:01.380 --> 00:39:02.320
 but to those

00:39:02.320 --> 00:39:03.040
 who will come after.

00:39:03.180 --> 00:39:04.240
 But if you even just

00:39:04.240 --> 00:39:05.140
 read through 2 Timothy,

00:39:05.260 --> 00:39:06.000
 you'll see that he takes

00:39:06.000 --> 00:39:08.100
 a much bigger step back.

00:39:08.300 --> 00:39:09.760
 And as you see in here,

00:39:09.820 --> 00:39:10.760
 it says in verse 3,

00:39:11.020 --> 00:39:11.980
 chapter 1, verse 3,

00:39:12.240 --> 00:39:12.800
 I thank God

00:39:12.800 --> 00:39:13.380
 whom I serve

00:39:13.380 --> 00:39:14.720
 as did my ancestors.

00:39:15.320 --> 00:39:16.400
 You'll then realize

00:39:16.400 --> 00:39:17.540
 as you work through

00:39:17.540 --> 00:39:18.120
 that there is

00:39:18.120 --> 00:39:19.460
 a wide lens

00:39:19.460 --> 00:39:21.500
 on the eternal history

00:39:21.500 --> 00:39:22.960
 that Paul is looking at.

00:39:22.960 --> 00:39:24.079
 And then as we come

00:39:24.079 --> 00:39:25.000
 into verse 18

00:39:25.000 --> 00:39:26.059
 at the end of chapter 1

00:39:26.059 --> 00:39:27.079
 there, it says this,

00:39:28.119 --> 00:39:29.720
 May the Lord grant him

00:39:29.720 --> 00:39:30.699
 to find mercy

00:39:30.699 --> 00:39:34.780
 from the Lord

00:39:34.780 --> 00:39:35.519
 on that day.

00:39:36.800 --> 00:39:38.139
 And he's writing

00:39:38.139 --> 00:39:43.300
 about Onesiphorus

00:39:43.300 --> 00:39:45.280
 who was looking for him

00:39:45.280 --> 00:39:47.539
 when those who had

00:39:47.539 --> 00:39:48.519
 all deserted them in Asia.

00:39:48.519 --> 00:39:50.759
 And he is looking for him.

00:39:50.820 --> 00:39:51.219
 It says he often

00:39:51.219 --> 00:39:52.599
 refreshed me

00:39:52.599 --> 00:39:53.639
 and was not ashamed

00:39:53.639 --> 00:39:54.400
 of my chains.

00:39:55.000 --> 00:39:56.440
 But when he arrived in Rome,

00:39:56.519 --> 00:39:57.519
 he searched for me earnestly

00:39:57.519 --> 00:39:58.679
 and he found me.

00:39:58.960 --> 00:39:59.519
 And Paul's thinking

00:39:59.519 --> 00:40:00.199
 about the reward

00:40:00.199 --> 00:40:00.880
 that he will have

00:40:00.880 --> 00:40:01.320
 on that day.

00:40:01.380 --> 00:40:02.019
 So Paul is taking

00:40:02.019 --> 00:40:03.039
 this big step back

00:40:03.039 --> 00:40:04.159
 and he's realizing

00:40:04.159 --> 00:40:04.960
 that he only has

00:40:04.960 --> 00:40:06.099
 this tiny part to play

00:40:06.099 --> 00:40:07.039
 in history.

00:40:07.440 --> 00:40:08.259
 And it's an incredible

00:40:08.259 --> 00:40:09.079
 part to play in history

00:40:09.079 --> 00:40:10.039
 because it gives us

00:40:10.039 --> 00:40:11.039
 what we have today

00:40:11.039 --> 00:40:11.880
 in our scripture.

00:40:13.639 --> 00:40:14.559
 You think it's just

00:40:14.559 --> 00:40:15.920
 what Paul's legacy is

00:40:15.920 --> 00:40:17.139
 that he has left for us

00:40:17.139 --> 00:40:19.900
 in this book

00:40:19.900 --> 00:40:20.440
 that we have

00:40:20.440 --> 00:40:21.279
 and that we so

00:40:21.279 --> 00:40:23.619
 dearly treasure

00:40:23.619 --> 00:40:24.339
 and cherish.

00:40:24.879 --> 00:40:25.440
 Well, my encouragement

00:40:25.440 --> 00:40:26.059
 tonight is that

00:40:26.059 --> 00:40:26.940
 we should read it,

00:40:27.559 --> 00:40:28.519
 we should understand it,

00:40:28.719 --> 00:40:29.420
 we should obey it,

00:40:29.940 --> 00:40:30.619
 we should love it,

00:40:30.920 --> 00:40:31.519
 we should allow it

00:40:31.519 --> 00:40:32.359
 to change our lives.

00:40:33.379 --> 00:40:37.519
 And it says this,

00:40:37.639 --> 00:40:38.759
 think over what I say

00:40:38.759 --> 00:40:39.759
 for the Lord will give you

00:40:39.759 --> 00:40:40.779
 understanding in everything.

00:40:41.839 --> 00:40:42.019
 You know,

00:40:42.199 --> 00:40:43.079
 I don't necessarily,

00:40:43.079 --> 00:40:44.339
 I think God calls,

00:40:44.759 --> 00:40:45.460
 God equips

00:40:45.460 --> 00:40:46.360
 those who he calls,

00:40:47.000 --> 00:40:47.699
 but he doesn't just

00:40:47.699 --> 00:40:48.760
 give special understanding

00:40:48.760 --> 00:40:49.840
 to those who teach.

00:40:50.179 --> 00:40:50.260
 You know,

00:40:50.300 --> 00:40:51.300
 we have a particular

00:40:51.300 --> 00:40:52.920
 responsibility to be able

00:40:52.920 --> 00:40:53.599
 to teach it in a way

00:40:53.599 --> 00:40:54.500
 that you can understand it

00:40:54.500 --> 00:40:54.980
 and you can put it

00:40:54.980 --> 00:40:55.500
 into practice

00:40:55.500 --> 00:40:56.940
 and that it can

00:40:56.940 --> 00:40:58.240
 transform our lives.

00:40:58.659 --> 00:40:59.559
 But each and every one

00:40:59.559 --> 00:41:00.599
 of us has a responsibility

00:41:00.599 --> 00:41:02.059
 to get to know

00:41:02.059 --> 00:41:02.860
 the Word of God

00:41:02.860 --> 00:41:03.940
 and to understand it

00:41:03.940 --> 00:41:04.960
 and to put it into practice

00:41:04.960 --> 00:41:06.079
 and where possible

00:41:06.079 --> 00:41:07.599
 to share it with others

00:41:07.599 --> 00:41:08.420
 and to compete

00:41:08.420 --> 00:41:09.579
 in the ways

00:41:09.579 --> 00:41:10.179
 that we have

00:41:10.179 --> 00:41:11.740
 thought about

00:41:11.740 --> 00:41:12.280
 as an athlete

00:41:12.280 --> 00:41:13.820
 or in the ways

00:41:13.820 --> 00:41:14.199
 that we have thought

00:41:14.199 --> 00:41:14.739
 about a soldier

00:41:14.739 --> 00:41:19.460
 or as a farmer.

00:41:19.619 --> 00:41:19.759
 Now,

00:41:19.960 --> 00:41:20.699
 the last slide

00:41:20.699 --> 00:41:21.319
 I wanted to share

00:41:21.319 --> 00:41:22.139
 just before we finish.

00:41:24.039 --> 00:41:24.500
 So the verse

00:41:24.500 --> 00:41:25.119
 I quoted earlier

00:41:25.119 --> 00:41:25.539
 that said,

00:41:25.639 --> 00:41:25.739
 you know,

00:41:25.819 --> 00:41:26.299
 we rest on thee

00:41:26.299 --> 00:41:26.980
 our shield

00:41:26.980 --> 00:41:27.819
 and our defender,

00:41:27.939 --> 00:41:28.639
 we go not forth

00:41:28.639 --> 00:41:29.779
 alone against the foe,

00:41:29.879 --> 00:41:30.639
 strong in thy strength,

00:41:30.759 --> 00:41:31.839
 safe in thy keeping tender,

00:41:31.919 --> 00:41:32.480
 we rest on thee

00:41:32.480 --> 00:41:33.439
 and in thy name we go.

00:41:33.899 --> 00:41:35.359
 The verse 3 says this,

00:41:35.639 --> 00:41:36.719
 we go in faith,

00:41:37.399 --> 00:41:39.079
 our own great weakness feeling

00:41:39.079 --> 00:41:40.419
 and needing more

00:41:40.419 --> 00:41:40.879
 each day

00:41:40.879 --> 00:41:41.759
 thy grace to know,

00:41:42.259 --> 00:41:43.319
 yet from our hearts

00:41:43.320 --> 00:41:44.539
 a song of triumph

00:41:44.539 --> 00:41:44.940
 pealing,

00:41:45.380 --> 00:41:46.340
 we rest on thee

00:41:46.340 --> 00:41:47.940
 and in thy name

00:41:47.940 --> 00:41:48.860
 we go.

00:41:49.360 --> 00:41:50.039
 Thank you for listening.

00:41:50.039 --> 00:41:50.920
 Thank you for listening,

00:41:50.920 --> 00:41:50.920


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00:41:50.920 --> 00:42:20.900
 Thank you.