WEBVTT

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 This is a very exciting time in the life of our church for a couple of reasons.

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 Number one, as I said a little while ago, it is the season of Lent, and I personally love Lent.

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 It's a great time that comes along every year where we have an opportunity to really focus on our relationship with God,

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 our relationships with one another, and to figure out what's getting in the way.

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 And it's always such a wonderful preparation for the coming celebration of Easter,

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 behind the kind of darkness and the somber tones of Lent.

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 You have the coming sunrise of Easter, and it's a wonderful contrast.

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 So I love it for that reason.

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 It's also a particularly exciting time in the life of our church, really unprecedented in many ways.

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 This has been a time where we have together been reflecting who we are as a church and why we're here.

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 As we look back over the last 12 years and then as we look ahead to the future,

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 remembering our core values and the core reasons why we started this church

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 and have felt called to be a part of this church for over a decade now.

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 From the beginning, our goal as a church, our hope was never just to build a great church.

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 It was to see D.C. become a great city,

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 to become a great home for all of the people who live here,

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 the people who move here, the people who grow up here.

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 And this vision that we have tried to live out over the last 12 years,

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 this vision requires a long-term commitment.

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 It requires a commitment that goes far beyond our lifespan.

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 In order to make that kind of commitment, Church of the Advent needs a home,

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 a place where we can serve this city and love this city in God's name for generations to come,

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 long after all of us are gone.

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 And so we are embarking now on the Home Campaign,

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 which is an effort to secure a home for Advent where we can serve the city for multiple generations to come.

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 And we have never done anything like this before as a church.

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 I mean, for many of us, this is our first time ever being a part of something like this.

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 And so I think for some of us who have been around for a while,

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 this can feel a bit odd or a bit strange.

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 And it is.

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 This is new ground for us.

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 I have already been talking to many of you about this.

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 And some people have been very excited.

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 And they've wanted to come and meet with me.

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 And so I've been having lots of conversations about this.

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 And over 50 people in our church have already made commitments to the Home Campaign.

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 And many of those people have actually told me that this is the single biggest financial commitment they've ever made,

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 which to me is amazing.

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 And it's been reminding me again and again and again that this is an extraordinary opportunity for us to grow as a community of people who follow Jesus,

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 especially when it comes to the area of financial stewardship and generosity.

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 If you look at Jesus' teaching in the Gospels, Jesus actually talks more about wealth and stewardship than almost any other topic,

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 save for the kingdom of God.

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 He talks about it way more than sex or heaven or hell.

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 It's one of the most common themes in all of his teaching.

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 And yet as a church, we hardly ever talk about it.

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 For those of you who have been here for a while, you know,

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 I could probably count on one hand the number of times over the last 12 years that I have directly preached on stewardship and generosity.

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 It's so easy to come up with so many other things that we would probably rather focus on.

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 But because this is such an important time in the life of our church and because it's the season of Lent

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 and a time where we are called to reflect on the state of our hearts and our relationship with the Lord,

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 we're going to spend the next five weeks looking at what Jesus has to say about stewardship and generosity.

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 We're going to do this on Sundays here together.

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 And then we're also going to be doing this as a special material that we're going to be working through together in all of our core groups.

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 So if you're part of a core group or would like to be part of a core group,

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 for these next five weeks, this is what we're going to be focusing in our core groups as well.

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 And there's going to be a connection between what we do here on Sundays and what we're looking at in core groups throughout the week.

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 Now, if you're not a Christian and you're hearing this and you're thinking, well, none of this applies to me,

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 I would say that I think in some ways this applies to everybody in this room.

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 Because if you look at the core of Jesus' teaching about this stuff,

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 it's really about what it takes to live a life that is free from fear and anxiety,

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 free from things that might grab hold of our hearts,

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 free from the kind of sort of nagging fears that take hold of our spine and control us.

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 Jesus is talking about how to be free from that stuff.

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 And I don't know a single person who doesn't want that.

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 So I think it's relevant for everybody.

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 This week we're going to be looking specifically at Luke chapter 12.

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 We're going to be looking at this encounter that Jesus has with a man who has a dysfunctional relationship with his possessions,

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 with his wealth.

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 And we're going to see how Jesus responds both to this man, to the crowds,

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 and then his teaching to his disciples about these things.

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 And I know you may be hearing this and thinking, well, if this is about a man and his wealth,

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 this definitely doesn't apply to me because I definitely don't have any wealth.

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 But I would say that it's important to remember that Jesus is teaching people who by any standard were profoundly poor.

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 He's teaching about a rich man, but he's teaching people who are very poor.

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 In other words, most of his audience, most of his original audience are probably people who live hand to mouth.

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 And at most, maybe they own one additional outfit besides the one that they're wearing.

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 So, if this applies to them, how much more might it apply to us,

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 who compared to that standard would all be wealthy in this room.

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 So, what we're going to see as we look at this passage are three things.

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 We're going to see the signs of dysfunction,

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 signs that you might have a dysfunctional relationship with your wealth,

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 the source of that dysfunction, and then the cure for the dysfunction.

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 Let's pray.

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 Lord, we thank you for your word, and we thank you that every week we get to come here

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 and not just rely on human wisdom or teaching or the latest principles for living,

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 but rather we get to open this word with expectation that through it and the power of your Holy Spirit,

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 we would come face to face with you, Jesus Christ.

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 It is in your presence and your grace and your love that our hearts change.

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 And that's what we need this morning, Lord.

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 We need to see you.

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 We pray that you would do this, Lord, for our good and for your glory.

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 In your son's name.

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 Amen.

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 So, as we look at this passage together,

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 signs that we might have a dysfunctional relationship with our possessions.

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 The first thing we see is that if you have this kind of dysfunctional relationship,

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 money tends to get in the way of your relationships with other people.

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 It tends to cause conflict in your relationships with other people.

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 Jesus is in the middle of teaching, and ironically, he's teaching about freedom from fear and anxiety.

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 And this man comes and interrupts him and says,

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 Teacher, teacher, tell my brother to divide the inheritance with me.

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 The man's obviously not paying attention to anything Jesus has to say.

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 And he says, can you settle this family dispute that we're having?

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 And it's clear right off the bat that this man's father has recently died,

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 and instead of grieving the death of his father,

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 he's fighting with his siblings because he doesn't think he got enough.

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 This is maybe a younger brother in this day and age.

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 The older brother would have gotten the bulk of the inheritance.

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 And this guy thinks he deserves a little more.

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 I have seen this, and you probably have too.

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 I know personally several families that have been completely torn apart by this exact situation.

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 The mother or the father dies, there's an inheritance,

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 and the siblings squabble over it,

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 and in some cases get to a point where nobody's speaking to each other.

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 Right?

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 If you're married, you probably know that money is the number one topic that couples fight about.

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 It's the number one source of tension in marriage.

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 Certainly, Laura and I, especially in the early years of our marriage,

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 really had to work through this stuff.

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 It was hard.

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 Because we were coming from very different places in terms of what money means to us

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 and the kind of anxiety it can cause.

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 Right?

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 I've seen money come between roommates when the bills don't get paid

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 or when some people feel like they're spending more on groceries than other people.

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 Right?

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 I've seen money come between friends.

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 As you get older, further out of college, some people start making more money.

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 You were kind of all the same in college or grad school,

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 and then when some people start making money, their lifestyle follows that.

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 And so you have some friends that want to go out all the time and go party

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 and go to nice restaurants and order lots of expensive things,

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 and you have other people who just can't keep up.

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 I've known some people who have gone into debt just trying to keep up with their friends.

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 Right?

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 Going out on Thursday, Friday, Saturday night.

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 Dysfunctional relationships with wealth also lead to all kinds of injustice.

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 Class discrimination.

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 Right?

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 Inequity.

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 The things that tear the social fabric apart in D.C.

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 Dysfunctional relationship with wealth also leads to overconsumption

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 and the production of enormous amounts of waste,

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 which not only hurts the environment,

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 but it actually disproportionately impacts the poorest of the poor in the world.

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 Right?

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 So in all of these ways, a dysfunctional relationship with wealth hurts our relationships with other people.

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 That's the first sign that the relationship may be off.

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 The second sign is, I already alluded to it, excessive anxiety over your financial security.

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 In verse 22, Jesus says,

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 Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on.

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 This isn't just talking about a kind of passing anxiety, it's talking about a pervasive anxiety.

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 You think about this a lot, you dwell on it.

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 Right?

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 So let me ask you, how much do you spend time and energy worrying about your finances?

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 How much do you spend time and energy worrying about or pursuing financial security?

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 If you look at the decisions that you make, the things that you say yes to, the things that you say no to,

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 how much of that is driven by your desire to have more financial security?

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 And if you're hearing this and you're thinking, well, I don't know that I have that much anxiety over this,

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 let me ask you in a different way.

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 Are your financial priorities aimed at minimizing anxiety, and that's why you don't feel it,

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 or at reflecting God's priorities?

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 To put it another way, would you be willing to dip into your savings account or your retirement account to help somebody in need?

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 Right?

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 These are the kinds of questions that we should be asking ourselves.

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 Is anxiety over these things a pervasive issue in our lives?

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 And then the third sign that our relationship with wealth might be dysfunctional is that we tend to operate out of a scarcity mentality.

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 Verse 29,

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 And do not seek what you are to eat, what you are to drink, nor be worried.

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 For all the nations of the world seek after these things.

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 Seek after, of course, here, seek after means a kind of tunnel vision, all-consuming pursuit.

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 A single-minded pursuit.

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 If you have a scarcity mentality, you tend to have tunnel vision.

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 In other words, you are so focused on what you don't have that you can tend to be blind to the things that you do have.

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 You're focused on what's not there rather than what is there.

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 And people with a scarcity mentality tend to operate as though life is a zero-sum game.

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 There's a very limited amount of precious resources, and you have to grab what you can while you can before it's all gone.

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 And so if you live with this kind of mentality, it leads to a number of other things, right?

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 People with a scarcity mentality tend to regularly compare themselves to other people.

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 You tend to be threatened when people close to you are successful.

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 Because it's a zero-sum game.

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 Their success diminishes you, right?

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 People with this kind of mentality tend to hoard their possessions.

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 They tend to be stingy with their money.

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 They tend to also struggle with a kind of perpetual discontentment because they're focused on what they don't have.

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 And Jesus says this is the way of the nations.

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 In other words, he says most people live this way.

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 And in my experience, I think that's definitely true.

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 This is psychologically, for me, the path of least resistance.

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 It's easiest to focus on what you're lacking.

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 But it shapes the way you see everything else.

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 So as we look at this passage, if money has ever gotten in the way of your ability to love or have healthy relationships with other people,

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 if it's ever caused tension in your friendships or in your marriage,

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 if financial security and the desire for that causes anxiety for you,

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 if you tend to operate in some ways out of a scarcity mentality,

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 then chances are you have a dysfunctional relationship with your possessions.

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 And so the question then becomes, what is the source of this dysfunction?

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 What is it rooted in?

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 Jesus responds to the man in the crowd by saying,

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 man, who made me a judge or arbitrator over you?

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 And I love this because at first glance, it looks like Jesus is just putting him off.

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 Right?

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 I don't care about your trivial little issues.

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 But in reality, what Jesus is doing is actually he's cutting right to the heart of this man's issue.

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 He says, you think that you need me to come and resolve a family dispute,

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 but you need way more than that.

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 You need me to resolve a heart issue in you.

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 And he says in verse 15,

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 take care and be on your guard against all forms of covetousness.

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 All covetousness, which means all kinds or all forms.

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 For one's life does not consist in the abundance of his possessions.

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 So right there, Jesus names the source of the dysfunction.

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 And the word that the Bible uses is the word covetousness.

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 Earlier when we read the Ten Commandments, you notice that last commandment is,

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 you shall not covet.

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 That's what Jesus is talking about here.

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 And covetousness is, simply put, an inordinate desire for material things.

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 An inordinate desire for material things.

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 It's disproportionate.

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 It's out of whack.

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 It's out of bounds, right?

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 And it takes different forms.

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 This is why Jesus says, be on guard against all covetousness, all kinds.

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 So sometimes covetousness shows up as greed.

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 Sometimes the struggle is we just want more money,

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 or we want a nicer house,

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 or we want, you know, a better paying job,

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 or we want nicer things.

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 Sometimes it just takes the form of greed.

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 Sometimes it takes the form of envy.

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 You know, you look at your friends who move from their starter house into their really nice house,

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 and you think, man, what I wouldn't give for another bedroom, you know?

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 Bigger kitchen, right?

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 You look at your friend's job, and they're like, man, we have the same skill set.

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 We came out of the same grad school, and they're making twice as much as me.

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 I want a job like that, right?

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 So that's a form of covetousness, right?

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 Sometimes it takes the form of fear.

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 We don't often associate being covetous with being fearful,

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 but it often manifests, I think, as fear.

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 Fear of not having enough.

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 Fear of what you have running out.

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 All of this can be covetousness.

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 But the lie under all of this is the same.

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 The lie under all forms of covetousness is this.

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 If I just had a little more, then I would arrive.

00:16:21.740 --> 00:16:23.480
 You know you have thought that.

00:16:23.600 --> 00:16:24.840
 I have certainly thought that.

00:16:26.259 --> 00:16:30.340
 If I just had a little more of this or that, whatever resource you're focused on,

00:16:31.100 --> 00:16:32.480
 then I would arrive.

00:16:32.679 --> 00:16:33.620
 Then I would be satisfied.

00:16:33.799 --> 00:16:34.539
 Then I would be secure.

00:16:34.679 --> 00:16:36.480
 I wouldn't feel anxious anymore.

00:16:36.860 --> 00:16:38.580
 I wouldn't worry about this stuff anymore.

00:16:39.139 --> 00:16:41.639
 We wouldn't have to fight about this anymore.

00:16:41.639 --> 00:16:44.600
 Your satisfaction isn't far away.

00:16:44.659 --> 00:16:46.340
 The lie is it's just around the corner.

00:16:46.559 --> 00:16:48.740
 You're not there yet, but it's just over the horizon.

00:16:49.720 --> 00:16:51.240
 It's like a carrot on a stick.

00:16:51.799 --> 00:16:54.340
 And we just chase it and chase it and chase it and chase it.

00:16:55.539 --> 00:17:00.439
 So this is the source of the dysfunction, right?

00:17:00.480 --> 00:17:04.539
 So then the question becomes, if that's the source and that's hurting our relationships,

00:17:04.700 --> 00:17:07.420
 leading to anxiety and all of this stuff, what do we do about it?

00:17:07.420 --> 00:17:10.940
 And someone might say, well, just get rid of your stuff.

00:17:12.360 --> 00:17:13.519
 But that's not the answer.

00:17:14.460 --> 00:17:17.279
 Because the truth is we do need some stuff, you know?

00:17:17.759 --> 00:17:23.860
 I had a roommate one time, a friend, strong believer, who said, I'm going to get rid of all my stuff

00:17:23.860 --> 00:17:25.220
 and live without all my stuff, right?

00:17:25.539 --> 00:17:26.660
 I'm getting rid of everything.

00:17:26.759 --> 00:17:27.580
 I don't need it, right?

00:17:27.680 --> 00:17:29.039
 Because that's what Jesus calls us to do.

00:17:29.279 --> 00:17:30.120
 And then guess what he did?

00:17:30.940 --> 00:17:33.560
 He used all my stuff, right?

00:17:33.559 --> 00:17:36.339
 I mean, I would go to the grocery store and buy enough groceries for the week,

00:17:36.419 --> 00:17:38.019
 and I would come home a day later, and it would all be gone.

00:17:38.099 --> 00:17:41.879
 Like the peanut butter jar would be scraped clean, right?

00:17:43.000 --> 00:17:45.059
 He would wear my clothes, right?

00:17:46.059 --> 00:17:49.119
 And I mean, I'm happy to share my stuff, but I'm like, dude,

00:17:49.220 --> 00:17:52.720
 you don't get to feel spiritually superior to me and eat all my food.

00:17:52.919 --> 00:17:54.440
 Like you don't get both, okay?

00:17:55.539 --> 00:17:57.980
 So the truth is we do need some stuff.

00:17:58.740 --> 00:18:00.019
 I mean, you need a place to live.

00:18:00.099 --> 00:18:02.139
 You need a way of getting around.

00:18:02.139 --> 00:18:03.500
 You need clothes to wear.

00:18:04.220 --> 00:18:06.579
 Many of us, for our jobs, we need nice clothes to wear.

00:18:07.419 --> 00:18:10.500
 You need a computer and you need a phone.

00:18:10.599 --> 00:18:12.720
 Some of you couldn't do your job without these things.

00:18:13.839 --> 00:18:16.659
 So then the question becomes, what's the solution?

00:18:17.859 --> 00:18:23.679
 And, of course, the answer is we have to change the relationship that we have with these things,

00:18:23.919 --> 00:18:27.940
 the meaning that they take on in our lives and in our hearts.

00:18:27.940 --> 00:18:36.380
 And that, as we look at this passage, that transformation of our relationship with our things requires three things.

00:18:36.380 --> 00:18:43.360
 Number one, as we see here, it means that we have to recognize the truth about our wealth.

00:18:44.560 --> 00:18:46.140
 We have to recognize the truth about it.

00:18:46.160 --> 00:18:46.980
 It's a hard truth.

00:18:46.980 --> 00:18:49.640
 The man who interrupts Jesus.

00:18:49.640 --> 00:18:55.340
 Jesus, he believes that if he can just get a little more of his father's inheritance, then he's going to arrive.

00:18:55.700 --> 00:18:57.040
 Then he will be satisfied.

00:18:57.039 --> 00:19:02.559
 Jesus responds to this man by telling a parable.

00:19:03.619 --> 00:19:05.680
 And if you notice, what's this parable about?

00:19:06.539 --> 00:19:09.220
 It's about a rich man who has finally arrived.

00:19:10.500 --> 00:19:10.900
 Right?

00:19:10.960 --> 00:19:12.920
 He finally got what we all want.

00:19:13.019 --> 00:19:13.120
 Right?

00:19:13.180 --> 00:19:14.799
 This rich man, he's already rich.

00:19:15.700 --> 00:19:20.299
 But he has this great year and he ends up with more than he even knows what to do with.

00:19:20.420 --> 00:19:22.940
 His problem is he doesn't know where to put all of his money.

00:19:24.060 --> 00:19:26.640
 So he decides to build bigger barns.

00:19:26.660 --> 00:19:28.880
 He tears the old ones down, builds bigger ones.

00:19:29.680 --> 00:19:35.039
 So this is a story about a man who, imagine Jesus says, hey, there was a guy who was already insanely wealthy.

00:19:35.680 --> 00:19:41.299
 But he had a huge year and so he added to his already bulging retirement account.

00:19:42.620 --> 00:19:47.640
 And because of this, because he's finally arrived, this man, he says this in verse 17.

00:19:47.900 --> 00:19:52.480
 He thought to himself, what shall I do for I have nowhere to store my crops?

00:19:52.539 --> 00:19:53.779
 Listen to the language here.

00:19:54.140 --> 00:19:55.660
 And then he said, I will do this.

00:19:55.900 --> 00:19:58.700
 I will tear down my barns and build larger ones.

00:19:59.000 --> 00:20:03.039
 And there I will store all my grain and my goods.

00:20:03.039 --> 00:20:07.879
 And I will say to my soul, soul, you have ample goods laid up for many years.

00:20:08.220 --> 00:20:10.460
 Relax, eat, drink, be merry.

00:20:10.539 --> 00:20:10.680
 Right?

00:20:10.720 --> 00:20:11.740
 It's all mine.

00:20:11.960 --> 00:20:12.680
 It's my money.

00:20:12.819 --> 00:20:13.460
 It's my stuff.

00:20:13.639 --> 00:20:14.519
 It's my time.

00:20:14.899 --> 00:20:20.000
 And I read this and I think, how often is that my default way of thinking about the things in my life?

00:20:20.119 --> 00:20:21.139
 It's all mine.

00:20:21.359 --> 00:20:23.299
 And this is the seed of covetousness.

00:20:23.720 --> 00:20:23.879
 Right?

00:20:23.960 --> 00:20:29.559
 The seed of covetousness, the thing that gives rise to the lie is, all of this is mine and it belongs to me.

00:20:29.559 --> 00:20:31.139
 It's rightfully my possession.

00:20:33.000 --> 00:20:37.519
 And this parable shatters that illusion like a hammer striking glass.

00:20:39.940 --> 00:20:46.159
 God says, fool, this night your soul will be required of you.

00:20:46.740 --> 00:20:48.819
 And all of this stuff, whose will it be then?

00:20:50.019 --> 00:20:51.559
 This man's going to die in his sleep.

00:20:51.559 --> 00:21:00.139
 You don't have to believe in God to believe in what we all know to be true.

00:21:02.440 --> 00:21:05.339
 That one day all of us are going to die a premature death.

00:21:08.359 --> 00:21:11.779
 And God says, tonight, tonight is your night.

00:21:11.779 --> 00:21:16.619
 The truth is, we never arrive.

00:21:17.639 --> 00:21:19.839
 We never get over the horizon.

00:21:21.160 --> 00:21:23.019
 Because our wealth is not ours.

00:21:24.220 --> 00:21:26.619
 You know, we don't own anything in this world.

00:21:27.220 --> 00:21:30.039
 The hard truth is, we don't even own our own souls.

00:21:30.240 --> 00:21:33.759
 We have no control over when that day is going to come.

00:21:33.759 --> 00:21:37.539
 And that's a very hard truth to swallow.

00:21:38.539 --> 00:21:42.680
 But it's the kind of truth that will begin to set you free if you let it sink down into your heart.

00:21:42.740 --> 00:21:47.980
 Because how can I, or why should I covet something that can never be mine?

00:21:48.980 --> 00:21:51.140
 That never belonged to me to begin with.

00:21:51.940 --> 00:21:54.160
 Because everything in truth belongs to God.

00:21:54.900 --> 00:21:55.779
 So that's the first thing.

00:21:55.799 --> 00:21:57.779
 We have to recognize the hard truth about our wealth.

00:21:57.819 --> 00:21:58.519
 It's not ours.

00:21:58.519 --> 00:22:04.119
 The second thing that will begin to transform the relationship that we have with our stuff.

00:22:04.839 --> 00:22:09.019
 Is to begin to rest in God's abundant generosity.

00:22:09.799 --> 00:22:11.619
 Jesus says, consider the ravens.

00:22:11.740 --> 00:22:13.619
 And you can imagine, they're standing there in a field.

00:22:13.900 --> 00:22:15.599
 And he looks around, he points out to the ravens.

00:22:15.680 --> 00:22:16.859
 And he says, consider the ravens.

00:22:17.559 --> 00:22:20.079
 They don't plant at all, and yet God provides for them.

00:22:20.900 --> 00:22:23.220
 And then he points to the, you know, this area.

00:22:23.440 --> 00:22:25.339
 There's gorgeous wildflowers.

00:22:25.339 --> 00:22:27.720
 All different varieties of wildflowers.

00:22:27.720 --> 00:22:31.440
 Wildflowers that grow uncultivated on the hillsides.

00:22:32.360 --> 00:22:34.000
 So he points to some of those wildflowers.

00:22:34.079 --> 00:22:35.860
 And you can imagine him saying, consider the lilies.

00:22:36.660 --> 00:22:37.940
 They neither toil nor spin.

00:22:38.039 --> 00:22:42.819
 And yet I tell you, even Solomon in all of his glory was not arrayed like one of these.

00:22:43.160 --> 00:22:45.460
 Now the reference to Solomon is not an accident.

00:22:46.779 --> 00:22:53.680
 Solomon spent seven years building the temple of the Lord, which was the dwelling place of God.

00:22:53.839 --> 00:22:54.539
 Seven years.

00:22:54.539 --> 00:22:57.879
 How long did Solomon spend building his own house?

00:23:00.200 --> 00:23:01.299
 Thirteen years.

00:23:02.960 --> 00:23:14.180
 How much more time and energy and money do we pour into building up our own situation, our own financial security, our own portfolio, right?

00:23:14.220 --> 00:23:18.019
 Our own retirement account than we do on the things of the Lord.

00:23:18.139 --> 00:23:20.159
 That's the question that that's meant to provoke.

00:23:20.160 --> 00:23:29.519
 And yet Jesus is saying, look, a common wildflower is more beautiful than anything Solomon ever built.

00:23:29.519 --> 00:23:36.180
 A scarcity mentality tends to focus on what we don't have.

00:23:36.799 --> 00:23:39.579
 Jesus invites us into the opposite mindset.

00:23:39.859 --> 00:23:42.779
 What you might think of as an abundance mindset.

00:23:43.059 --> 00:23:49.019
 Jesus invites us to focus instead on God's abundant generosity all around us.

00:23:49.079 --> 00:23:50.339
 He says, look all around you.

00:23:50.420 --> 00:23:52.420
 Your life is filled with blessing.

00:23:52.420 --> 00:23:54.700
 It is filled with things that God has given you.

00:23:54.779 --> 00:23:57.680
 It is filled with beauty that you didn't create.

00:23:57.779 --> 00:24:03.840
 It is filled with amazing things that are here simply for your enjoyment.

00:24:04.640 --> 00:24:06.539
 Just a stroll through a field.

00:24:07.779 --> 00:24:10.300
 Just an afternoon hike will remind you of that.

00:24:12.060 --> 00:24:13.880
 It's filled with God's generosity.

00:24:15.620 --> 00:24:16.700
 Focus on that.

00:24:16.700 --> 00:24:26.360
 And he says, also recognize that as beautiful as all of this is, in God's heart it's worth nothing to him compared to you.

00:24:27.279 --> 00:24:33.299
 That when God looks at you, he sees the most valuable, most precious treasure that he's ever created.

00:24:34.740 --> 00:24:40.360
 And that will begin to make this illusion of covetousness evaporate.

00:24:40.759 --> 00:24:43.940
 Like mist being burned away by the morning sun.

00:24:43.940 --> 00:24:48.059
 And you say, well how do I know that I'm worth so much to God?

00:24:48.220 --> 00:24:49.600
 I'm not sure I am.

00:24:49.700 --> 00:24:52.299
 Sometimes I feel like God just sort of puts up with me.

00:24:52.360 --> 00:24:54.680
 But most of the time he's disappointed in me.

00:24:55.279 --> 00:24:58.019
 And that's why it's so important to see what Jesus says next.

00:24:58.200 --> 00:25:02.920
 Beyond all the blessings around us, Jesus says the most important thing of all.

00:25:03.039 --> 00:25:04.860
 Luke chapter 12 verse 32.

00:25:05.160 --> 00:25:11.880
 He says, fear not little flock for it is your father's good pleasure to give you the kingdom.

00:25:11.880 --> 00:25:19.160
 He's saying that God's greatest delight is to give you something that can never be taken away from you.

00:25:19.440 --> 00:25:21.220
 To give you his kingdom.

00:25:21.380 --> 00:25:24.140
 To give you a place in his eternal kingdom.

00:25:24.240 --> 00:25:25.040
 And God doesn't do it.

00:25:25.080 --> 00:25:27.900
 He doesn't roll his eyes and say, well I guess I'll let you in.

00:25:29.260 --> 00:25:29.520
 Right?

00:25:29.720 --> 00:25:31.340
 You meet the minimum standard.

00:25:33.040 --> 00:25:35.200
 God delights to give it to you.

00:25:35.920 --> 00:25:37.500
 Because you're worth that much to him.

00:25:37.500 --> 00:25:41.539
 And we see Jesus Christ, the one who's teaching this.

00:25:41.640 --> 00:25:43.819
 Not long after he says these words.

00:25:44.839 --> 00:25:48.660
 Jesus Christ to whom all things in the universe belong.

00:25:50.259 --> 00:25:55.420
 Willingly gives it up and dies on the cross so that God can give us a place in his kingdom.

00:25:55.680 --> 00:26:00.299
 Which is the greatest act of generosity ever committed in history.

00:26:00.299 --> 00:26:08.079
 And when you know in your heart that God has freely and joyfully given you everything you need for eternity.

00:26:08.960 --> 00:26:14.180
 If you know that God loves me, he values me, and he's given me everything I need for eternity.

00:26:16.440 --> 00:26:18.740
 That begins to transform your heart.

00:26:18.839 --> 00:26:22.240
 And it gives you a kind of security that can never be taken away from you.

00:26:22.980 --> 00:26:24.980
 And if you have that kind of eternal security.

00:26:25.099 --> 00:26:27.019
 You know that everything that matters is yours.

00:26:27.019 --> 00:26:30.839
 That enables you to do the third thing.

00:26:30.980 --> 00:26:31.019
 Right?

00:26:31.059 --> 00:26:33.720
 So we have to recognize the truth about our wealth.

00:26:33.859 --> 00:26:36.079
 We have to rest in God's abundant generosity.

00:26:36.279 --> 00:26:36.920
 And then number three.

00:26:37.279 --> 00:26:41.059
 We then begin out of God's generosity in our life.

00:26:41.160 --> 00:26:44.059
 We begin to cultivate a lifestyle of generosity.

00:26:44.700 --> 00:26:46.559
 It flows out of God's generosity.

00:26:46.720 --> 00:26:47.339
 Verse 33.

00:26:47.940 --> 00:26:48.779
 Sell your possessions.

00:26:49.039 --> 00:26:49.740
 Give to the needy.

00:26:50.000 --> 00:26:52.460
 Provide yourself with money bags that don't grow old.

00:26:52.460 --> 00:26:56.180
 With a treasure in the heavens that does not fail.

00:26:56.180 --> 00:27:00.340
 He says, then you will begin to invest in things that are eternal.

00:27:03.200 --> 00:27:05.539
 Rather than things that will end up in a trash dump.

00:27:08.360 --> 00:27:13.180
 Generosity and a lifestyle of generosity cures covetousness.

00:27:13.940 --> 00:27:18.000
 Because if you think about it, generosity and covetousness cannot coexist in your heart.

00:27:19.220 --> 00:27:24.560
 Because every time you give something away, it reminds you that it was never yours to begin with.

00:27:24.559 --> 00:27:31.599
 And the only way for your heart to learn that is for you to do that again and again and again.

00:27:31.700 --> 00:27:35.019
 To re-habituate and re-condition your heart.

00:27:36.779 --> 00:27:39.379
 To feel differently about the things in your life.

00:27:39.460 --> 00:27:40.039
 It's not mine.

00:27:40.159 --> 00:27:41.000
 It's God's.

00:27:41.700 --> 00:27:42.619
 It was never mine.

00:27:42.619 --> 00:27:43.619
 It's not mine.

00:27:43.619 --> 00:27:44.619
 It's not mine.

00:27:44.619 --> 00:27:46.699
 So let's bring all of this together.

00:27:47.599 --> 00:27:50.599
 For all of us who have a dysfunctional relationship with our possessions.

00:27:51.119 --> 00:27:51.979
 Me included.

00:27:52.939 --> 00:27:55.619
 This is very challenging for me to prepare for this.

00:27:56.839 --> 00:28:01.139
 The hope is that Jesus is actually able to transform the relationship that we have with our things.

00:28:02.099 --> 00:28:03.799
 He can actually set us free.

00:28:03.799 --> 00:28:10.339
 It requires that we recognize the hard truth that it doesn't belong to us to begin with.

00:28:11.039 --> 00:28:14.500
 It requires that we begin to rest in God's abundant generosity.

00:28:14.700 --> 00:28:19.279
 Just take time to focus on the incredible blessings in your life.

00:28:21.359 --> 00:28:23.919
 The greatest generosity of all, of course, being the cross.

00:28:23.920 --> 00:28:29.800
 And then finally to begin to find ways to cultivate generosity in our daily lives.

00:28:30.080 --> 00:28:34.380
 And, of course, all of this requires tremendous trust in God and his goodness.

00:28:35.539 --> 00:28:41.740
 And, you know, as we think about this home campaign, which is totally new ground for our church, new territory for us,

00:28:42.320 --> 00:28:46.400
 this is going to be, when all is said and done, an extraordinary act of trust.

00:28:47.200 --> 00:28:50.740
 Because all that is good and true and beautiful about our community has come from him.

00:28:50.740 --> 00:28:59.339
 And moving forward, it means trusting that the God who has given us all of these gifts will continue to bless us and provide for us down the road.

00:28:59.400 --> 00:29:01.400
 It's only going to happen if God does it.

00:29:02.740 --> 00:29:09.819
 So it's this new season of learning to trust God to continue to be the good, loving God that he has always been for us.

00:29:10.680 --> 00:29:18.460
 And, you know, this whole idea of trust reminds me of the time when our boys, who are now seven and nine,

00:29:18.460 --> 00:29:21.539
 they're great swimmers, but not too long ago they were learning how to swim.

00:29:22.759 --> 00:29:26.799
 And they mostly learned how to swim in this lake that we sometimes go over the summers.

00:29:27.559 --> 00:29:33.519
 And I remember the first time that our oldest son, who's nine now, I remember the first time that he got out on the dock.

00:29:33.579 --> 00:29:34.200
 His name is Riley.

00:29:34.740 --> 00:29:38.400
 And I remember the first time I got in the lake and I swam around to the front of the dock.

00:29:38.460 --> 00:29:40.720
 And he comes out on the dock in his little bathing suit.

00:29:40.720 --> 00:29:43.940
 And he's kind of clinging there to the pole.

00:29:44.120 --> 00:29:48.799
 And I say, okay, Riley, now what I want you to do is I want you to let go and I want you to jump in, okay?

00:29:49.120 --> 00:29:50.400
 And he just stands there.

00:29:51.500 --> 00:29:51.720
 Right?

00:29:51.759 --> 00:29:53.100
 Just kind of stands there kind of shivering.

00:29:53.400 --> 00:29:53.559
 Right?

00:29:54.059 --> 00:29:56.900
 And I say, okay, now, Riley, do you trust me?

00:29:57.400 --> 00:29:58.960
 And he goes, yeah, Dad, I trust you.

00:29:59.460 --> 00:30:02.660
 And I say, okay, now you want to let go and jump in now?

00:30:02.720 --> 00:30:03.620
 And he goes, nope.

00:30:03.619 --> 00:30:03.899
 I trust you.

00:30:05.899 --> 00:30:08.139
 I trust you, but there's no way I'm getting in that water.

00:30:09.559 --> 00:30:10.339
 Yeah, I love that.

00:30:10.399 --> 00:30:14.819
 I think about it all the time because I think that that's in many ways what our relationship with God is like.

00:30:15.559 --> 00:30:15.739
 Right?

00:30:15.779 --> 00:30:18.779
 Our Heavenly Father is sitting there with his arms open wide.

00:30:19.119 --> 00:30:25.119
 He is inviting us to dive into this ocean of blessing and abundance that he has given us.

00:30:26.500 --> 00:30:28.099
 And he's saying, do you trust me?

00:30:29.500 --> 00:30:29.899
 Right?

00:30:29.900 --> 00:30:34.019
 But, of course, in order to actually trust, we have to let go of the dock.

00:30:34.820 --> 00:30:40.860
 As long as you're holding on to the dock, you may love the idea of trusting your Father.

00:30:42.220 --> 00:30:45.259
 But only when you let go does it actually become trust.

00:30:46.460 --> 00:30:51.720
 So the question that I want to leave us all with as we go into a time of prayer is this.

00:30:52.500 --> 00:30:56.140
 What dock are you clinging to in your life?

00:30:57.180 --> 00:30:59.360
 What is the dock that you're clinging to?

00:30:59.359 --> 00:31:01.539
 What are the docks that you're clinging to?

00:31:02.459 --> 00:31:13.799
 And how would your life change if you chose to trust God to let go and then to dive in?

00:31:15.059 --> 00:31:15.799
 Let's pray.

00:31:15.799 --> 00:31:19.799
 Lord, we love you.

00:31:20.440 --> 00:31:21.940
 First, because you've loved us.

00:31:22.599 --> 00:31:28.619
 Everything that we are, everything that we do, all of the things that we most treasure are gifts of yours.

00:31:29.159 --> 00:31:33.539
 Because at some point, you entered into each of our lives, Lord.

00:31:33.599 --> 00:31:38.639
 And you poured your grace and your love and your mercy into us because you're generous.

00:31:38.640 --> 00:31:52.360
 And we pray, Lord, as we look forward that you would make our hearts grow in us a desire to reflect that generosity and that love in how we relate to one another and how we love this city, Lord.

00:31:52.359 --> 00:32:01.179
 We pray this, Lord, again, not only because it would be good for us and good for this city, but because it would reflect your glory, Lord.

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 And the radically countercultural love and generosity that you've shown the world.

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 And we pray this in your son's holy name.

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 Amen.