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 If you would please remain standing and turn in your copy of God's Word to 1 Samuel 4.

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 God tells us in 1 Timothy 3 that all scripture is spirit-breathed.

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 In Hebrews 4, God tells us that his Word is living, powerful, and piercing.

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 I'll read aloud to you as you follow along.

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 When I finish this reading, I will say the Word of God for the people of God.

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 If you receive God's Word by faith this way, then please respond by saying thanks be to God.

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 1 Samuel 4.

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 And I'm going to start in the middle of verse 1 here.

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 Israel went out to meet the Philistines in battle and camped at Ebenezer, while the Philistines camped at Aphek.

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 The Philistines lined up in battle formation against Israel.

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 And as the battle intensified, Israel was defeated by the Philistines, who struck down about 4,000 men on the battlefield.

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 When the troops returned to the camp, the elders of Israel asked,

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 Why did the Lord defeat us today before the Philistines?

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 Let's bring the Ark of the Lord's Covenant from Shiloh.

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 Then it will go with us and save us from our enemies.

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 So the people sent men to Shiloh to bring back the Ark of the Covenant of the Lord of Armies, who is enthroned between the cherubim.

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 Eli's two sons, Hophni and Phinehas, were with the Ark of the Covenant of God.

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 When the Ark of the Covenant of the Lord entered the camp, all the Israelites raised such a loud shout that the ground shook.

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 The Philistines heard the sound of the war cry and asked, What is this loud shout in the Hebrew's camp?

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 When the Philistines discovered the Ark of the Lord had entered the camp, they panicked.

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 A God has entered their camp, they said.

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 Woe to us! Nothing like this has happened before.

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 Woe to us! Who will rescue us from these magnificent gods?

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 These are the gods that slaughtered the Egyptians with all kinds of plagues in the wilderness.

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 Show some courage and be men, Philistines.

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 Otherwise you will serve the Hebrews just as they served you.

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 Now be men and fight.

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 So the Philistines fought and Israel was defeated.

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 And each man fled to his tent.

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 The slaughter was severe.

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 Thirty thousand of the Israelite foot soldiers fell.

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 The Ark of God was captured and Eli's sons, Hophni and Phinehas, died.

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 That same day, a Benjamite man ran from the battle and came to Shiloh.

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 His clothes were torn and there was dirt on his head.

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 When he arrived, there was Eli sitting in his chair beside the road watching because he was anxious about the Ark of God.

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 When the man entered the city to give a report, the entire city cried out.

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 Eli heard the outcry and asked, Why the commotion?

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 The man quickly came and reported to Eli.

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 At that time, Eli was ninety-eight years old and his eyes didn't move because he couldn't see.

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 The man said to Eli, I am the one who came from the battle.

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 I fled from there today.

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 What happened, my son?

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 Eli asked.

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 The messenger answered, Israel has fled from the Philistines and also there was a great slaughter among the people.

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 Your two sons, Hophni and Phinehas, are both dead and the Ark of God has been captured.

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 When he mentioned the Ark of God, Eli fell back in his chair by the city gate and since he was old and heavy, his neck broke and he died.

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 Eli had judged Israel forty years.

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 Eli's daughter-in-law, the wife of Phinehas, was pregnant and about to give birth.

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 When she heard the news about the capture of God's Ark and the deaths of her father-in-law and her husband, she collapsed and gave birth because her labor pains came on her.

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 As she was dying, the women taking care of her said, Do not be afraid, you've given birth to a son.

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 But she did not respond or pay attention.

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 She named the boy Ichabod, saying, The glory has departed from Israel, referring to the capture of the Ark of God and to the deaths of her father-in-law and her husband.

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 The glory has departed from Israel, she said, because the Ark of God has been captured.

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 The word of God for the people of God.

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 Thanks be to God.

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 The grass withers, the flower fades, but the word of the Lord stands forever.

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 Luke 1, no word from God shall be void of power.

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 Will you pray with me?

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 Lord, please make your word.

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 The word of life, the gospel word, the word of our redemption, the living word of God and the word that became flesh.

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 Make your word precious among us today.

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 We ask for your glory.

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 Amen.

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 A famous president said this quote, Do something.

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 If it works, do it more.

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 That was the advice of President FDR.

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 Do something.

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 If it works, do it more.

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 While this may be a good rule for most causes and effects, isn't it true that we often wrongly associate unrelated and sometimes bizarre actions with desirable results?

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 Tiger Woods always would wear a red shirt on Sundays.

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 The golfer, the football player, Brian Ulrucker, would always eat two cookies before a game.

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 Wayne Gretzky would always put baby powder on his hockey stick.

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 Now, here's one that maybe we do need to reform.

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 I looked up.

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 Why is it that people say knock on wood?

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 Well, the Scots Irish who immigrated to the USA, they had this ancient belief in the Druids that lived in the forest, like these pagan spirits that lived inside the wood of the trees.

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 So it's a way to get some Irish luck on something is to knock on wood.

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 So we should stop being pagans by doing that.

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 We'll see the Israelites have this same tendency.

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 If something works, do it more.

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 The Lord had told Joshua and the people of Israel, take the arch and march around the walls of Jericho.

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 The walls came a-tumbling down.

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 So the Israelites and their wise, you know, council of elders, let's do more of that.

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 That was their whole battle strategy.

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 But the Lord wants to train the people of God in something much more important.

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 He wants to reveal his holiness.

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 I think that's what we have on display in our chapter for today, 1 Samuel chapter 3.

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 And this is exhibition number one of Hannah's wonderful poem and prayer.

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 Do you remember what she said?

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 Would you look there?

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 Probably just a page or two back.

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 1 Samuel chapter 2, verse 2.

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 Hannah declared,

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 There is none besides you, nor is there any rock like our God.

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 For you are holy, and no one is holy like you, Lord.

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 What does it mean that God is holy?

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 To refresh your memory, Anselm of Canterbury said,

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 The holy God is he of which nothing greater can be conceived.

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 Holy means that God is absolutely above, much more magnificent, supremely other than anything else in all the cosmos.

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 There's a strong distinction between the creator and creation and everything else.

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 What I see in this chapter is the Lord revealing to his people and to the Philistine enemies that he is a holy God.

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 So as we move through this passage, I invite you to watch with me and see how the Lord reveals his holiness.

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 First, to whom does he reveal his holiness?

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 Well, even to those who love this world more than his glorious face, the Lord reveals his holiness.

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 He reveals his holiness even to sinners who love this world more than his glorious face.

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 Look at verse 1 for context.

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 Now Israel went out to battle against the Philistines.

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 Who are the Philistines?

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 You can picture them like a Viking warrior people.

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 They're from the Mediterranean Sea and the island of Crete off the coast of Greece.

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 So that's where they're originally from.

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 And they became ambitious and wanted to try to conquer more lands touching their great seas.

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 They attempted to take over all of Egypt.

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 This is how mighty and fierce they were.

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 Now they weren't able to secure the Egyptian land facing the Mediterranean ocean.

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 So they went instead to the Asia, you know, the part where Israel's southern kingdom was being established.

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 So along the southern coast touching the Mediterranean Sea, these Philistines now came over, took over villages, enslaved the people that used to live there and began to dominate the entire region.

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 We saw how powerful they were in the book of Judges with even the mighty Samson giving up his life to kill many of them, but never to subdue the conquest of the Philistine army.

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 The Egyptians called them the sea people.

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 But now they're well established on land because they had this big Navy.

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 They were able to then do trade all across the Mediterranean Sea.

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 That's why they wanted the coast is they have access to iron.

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 And with that iron, they can build up a mighty military that's going to dominate this entire region.

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 Well, the Philistines, they encamped in Aphek and the Israelites, they encamped next to a big mountain.

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 Verse one says beside Eben Ezer.

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 Eben means stone and Ezer means help.

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 So the big mountain right next to the Israelite camp is called Ebenezer, the stone of help.

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 And the Philistines encamped on the field.

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 Which is called Aphek.

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 It's one of the earliest fortified royal Canaanite cities.

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 It was near the source of the river Yarkon.

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 So here comes spring water.

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 We've got all the water we're going to need to feed all these thirsty soldiers.

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 And it's on this open field.

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 Now remember with this iron that they're importing, they're able to maneuver their chariots and strike an awe of fear at anyone who would try to come near their fortified city.

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 The field was their home turf advantage.

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 If you come down onto this field, get ready to be slaughtered by the mighty Philistines.

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 Verse two, we're told that the Philistines put themselves in battle array.

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 Well, without more details, we can picture ancient warfare.

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 It's hand to hand combat.

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 They've got their iron armory on their bodies.

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 They've got their chariots being pulled by horses on the field.

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 You can picture most likely these big flags and banners and drums and everything that would be used to display like a peacock.

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 The might of their empire.

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 The result is exactly what you would expect.

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 The Israelites go to war.

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 This plane and share plane of Sharon is the battlefield.

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 It's an obvious mismatch.

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 And the result is that 4000 Israelites die.

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 In verse three, we read when the people had come into the camp, the elders of Israel said, now pay attention to the wording in verse three.

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 Why has the Lord defeated us today before the Philistines?

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 Doesn't that sound backwards?

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 Doesn't it sound like you would read it?

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 Why is it that the Philistines defeated us before the Lord?

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 The phrase in the Hebrew Bible that the church has adopted is, you know, let your face shine upon me.

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 You know, the face of the Lord is what you want to be living in front of.

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 You want to be living all of your life.

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 Corum Deo, before the face of God.

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 And yet the elders, the leaders of the Israelites are more worried about what the Philistines see.

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 What does this tell you about their view of God?

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 God was obviously distant from them, and he's the one who now defeated them, put them to shame and embarrassment before this mighty worldly empire.

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 I think of a child.

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 No child wants to be disciplined in front of their rivals, put to shame.

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 So the feeling of the people is that, well, we lost our honor.

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 Why did the Lord embarrass us?

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 They're more concerned for what the Philistines think of them, it seems, than for what Yahweh thinks of them.

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 I need to confess, this is such a temptation in my flesh as well.

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 That we get to be part of the kingdom of heaven, but here on earth, it's so small and simple and humble.

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 And it's so tempting in my flesh to want to be more like the world with this battle array, you know?

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 Strike awe and fear on the enemy.

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 But no, the way of God's people is humble, and he's only pleased, and he's only with those who are contrite and who care more about his face than what the world sees.

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 Whose face do you care most about?

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 That's why I think this line from the hymn resonates with so many of us Christians.

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 We're prone to wonder.

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 Lord, I feel it.

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 Prone to leave the God I love.

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 But listen to the encouragement from Scripture.

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 And I purposefully limited this encouragement to passages that could have encouraged the people of God at this time.

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 Or the audience that would have been reading these books.

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 Psalm 105, verse 4.

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 Look to the Lord and his strength.

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 Seek his face always.

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 2 Chronicles 7, verse 14.

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 If my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven.

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 I will forgive their sins and I will heal their land.

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 See, Hannah was right.

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 No one is holy like the Lord.

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 1 Samuel 2, verse 2.

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 For there is none besides you, nor is there any rock like our God.

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 Even though the Israelites love the world more than they love the glorious face of God upon them.

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 The Lord calls us to return to him once again.

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 He reveals his holiness to them.

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 And that's what he's doing in this story.

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 Who else does the Lord reveal his holiness to?

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 Number two.

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 Even to unrepentant, proud manipulators, the Lord reveals his holiness.

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 Even to unrepentant, proud manipulators.

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 Let's see how the Lord reveals his glory to this group.

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 Well, after the slaughter of these 4,000, rather than repenting, confessing that God has not been our king all along, we're living, doing whatever we want to.

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 Whatever seems right in our own eyes.

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 The strategy they come up with is instead to try to manipulate God.

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 You can almost hear their logic.

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 Since Yahweh did not defend our honor, let us be put to shame.

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 Let's drag his honor into the war.

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 Look at verse 3.

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 Here's their great plan.

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 Let's bring the ark of the covenant of Yahweh from Shiloh to us.

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 When it comes to us, it will save us from the hand of our enemies.

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 Look closely at verse 3.

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 To what are they attributing salvation?

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 When the ark comes to us and is among us, the ark may save us.

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 Not the Lord.

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 Not Yahweh.

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 Not the host.

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 The king of the host of the armies of heaven.

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 Then, they're attributing it to the symbol, this ark of his covenant.

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 In other words, they're thinking like this.

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 We can manipulate the holy God.

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 Bring the ark.

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 Because everyone knows, including the Philistines, the ark is associated with our God.

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 Then we can force God's hand to defend his honor.

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 And we can win this war.

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 They think that this sacrament or this symbol that God has given is a good luck charm or something with which we can manipulate God.

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 Are we any better than this ancient people?

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 In our flesh, we are not any better.

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 We can be much worse.

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 You'll notice this now that I point it out.

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 If you're driving on the main road through our little town here, there's a sign in front of one of the biggest, most beautiful buildings.

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 And it says, drive through ashes.

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 Think about that.

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 Drive through your car.

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 Pastor Barbara or whatever her name is will put ashes on your forehead.

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 You don't need to really be under the word or understand like what is the Bible ministering here.

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 Just come get your ashes and we'll do a drive through for your convenience.

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 Can manipulate God.

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 It's not any better.

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 Or here's another one.

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 Many have the TV on at home and they have the Bible open.

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 It seems like a Christian message.

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 They're telling you, just repeat these words or claim that this thing happened and you'll be blessed.

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 And they're seeking the blessing rather than the fount of every blessing.

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 God himself.

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 Our flesh wants to put our hope in a metal crucifix rather than on the one who was crucified.

00:18:32.540 --> 00:18:40.060
 Some believe there is power in an atmosphere that man can manipulate through music or lights or fog machines.

00:18:40.960 --> 00:18:43.860
 But our only true hope is in the holy God.

00:18:44.740 --> 00:18:45.840
 And he is no creature.

00:18:46.279 --> 00:18:47.140
 He's the creator.

00:18:48.180 --> 00:18:50.080
 He will not be manipulated.

00:18:50.680 --> 00:18:50.940
 Amen.

00:18:50.940 --> 00:18:53.900
 Well, look at verse four.

00:18:54.000 --> 00:18:55.140
 The narrator's voice.

00:18:56.759 --> 00:18:57.799
 Adds a detail.

00:18:58.860 --> 00:19:06.400
 While the elders are flippant about the Ark of the Covenant, it's it's a tool to be used to manipulate God.

00:19:07.100 --> 00:19:07.840
 Look at verse four.

00:19:09.059 --> 00:19:11.380
 The Ark of the Covenant of the Lord of hosts.

00:19:11.380 --> 00:19:19.060
 There's that glorious name of God, the king of the armies of heaven who dwells between the cherubim.

00:19:19.700 --> 00:19:21.060
 See, he does have a kingdom.

00:19:21.440 --> 00:19:26.360
 He does have a throne and his holiness is guarded and protected by the cherubim.

00:19:26.840 --> 00:19:30.060
 These fear striking celestial warriors.

00:19:30.760 --> 00:19:32.600
 This is who we're really talking about.

00:19:32.599 --> 00:19:49.459
 Now, Exodus chapter 25, verses 21 and 22 describe the Ark of the Covenant and the purpose of this Ark for God's people as they gather to worship him.

00:19:49.460 --> 00:20:10.220
 See, this is the design and the intended purpose of the Ark of the Covenant.

00:20:10.220 --> 00:20:17.940
 There's a throne on top of the Ark of the Covenant called the mercy seat that gets sprinkled with blood.

00:20:19.819 --> 00:20:26.299
 And there's angels whose wings shoot away anything unholy from the mercy seat.

00:20:27.600 --> 00:20:32.460
 Does that remind you of the Garden of Eden where the angels are brought in to keep anything impure out of the garden?

00:20:32.460 --> 00:20:40.039
 And inside the Ark of the Covenant, the moral law is kept and sealed.

00:20:40.220 --> 00:20:43.980
 The Ten Commandments, which are a covenant between God and his people.

00:20:46.220 --> 00:20:54.039
 I hope that you see even in these shadowy form, the Ark of the Covenant represents the redemption of God by grace.

00:20:54.779 --> 00:21:00.400
 God himself keeping his moral law and his covenant to graciously save a people.

00:21:00.400 --> 00:21:02.480
 But he doesn't compromise his holiness.

00:21:02.700 --> 00:21:07.660
 The wings of the cherubim, the host of angels' armies are protecting God.

00:21:08.040 --> 00:21:12.259
 Well, he doesn't need their protection, but they're separating sinful man from holy God.

00:21:13.580 --> 00:21:16.280
 That's the purpose of the Ark of the Covenant.

00:21:16.640 --> 00:21:23.860
 It's to mediate and minister and remind sinners you get to be in fellowship and communion with God on God's terms.

00:21:24.780 --> 00:21:27.880
 Because God is the one who keeps his covenant to you.

00:21:27.880 --> 00:21:31.600
 And he says, this is my symbol to you of my presence.

00:21:32.080 --> 00:21:36.540
 And God, in a created display of glory, fills the tabernacle.

00:21:37.040 --> 00:21:42.520
 And he fills this area, bringing his presence into communion with his people.

00:21:43.460 --> 00:21:46.220
 And this is why it's called the Ark of God's presence.

00:21:49.020 --> 00:21:53.020
 The Ark is a visible word to God's people.

00:21:53.019 --> 00:21:54.220
 And it's sacred.

00:21:54.740 --> 00:21:56.980
 It's the word of the Lord of hosts.

00:21:57.480 --> 00:22:01.779
 And it represents his heavenly throne come down to earth among his people.

00:22:03.740 --> 00:22:11.180
 But then verse 4 also drops in two names that are taking us back in our mind to what we've already heard prophesied.

00:22:11.500 --> 00:22:12.299
 Look at verse 4.

00:22:12.859 --> 00:22:17.299
 The two sons of Eli hear the two names, Hophni and Phinehas.

00:22:17.299 --> 00:22:22.259
 They're listed and associated with the Ark of the Covenant in verse 4.

00:22:23.419 --> 00:22:25.019
 So the stage is set.

00:22:28.359 --> 00:22:32.079
 God's people, their hearts are prone to wonder.

00:22:32.539 --> 00:22:34.619
 And it's really the world that has their hearts.

00:22:34.619 --> 00:22:40.319
 They want the Lord to come and stir up the battle and make it be their victory for their own honor.

00:22:42.659 --> 00:22:45.299
 But instead, God's reminding them he is on the throne.

00:22:46.079 --> 00:22:48.779
 And what was the last word given about Hophni and Phinehas?

00:22:49.239 --> 00:22:50.419
 They will be judged.

00:22:51.179 --> 00:22:52.179
 God is on his throne.

00:22:52.339 --> 00:22:53.619
 He will carry out his judgment.

00:22:53.799 --> 00:22:55.039
 He will keep his word.

00:22:56.819 --> 00:22:58.959
 You see how God is truly holy.

00:22:59.459 --> 00:23:01.279
 There is no God holy like our God.

00:23:01.279 --> 00:23:06.019
 There is none besides him, nor is there any rock like our God.

00:23:07.180 --> 00:23:15.720
 But it's to these very unrepentant manipulators who proudly think they can twist God's arm to protect their own honor.

00:23:16.220 --> 00:23:22.079
 It's to these people that God is coming to reveal his holiness because he is a gracious God.

00:23:23.960 --> 00:23:26.299
 Well, that's to whom he reveals his glory.

00:23:26.379 --> 00:23:27.460
 But how does he do it?

00:23:28.460 --> 00:23:29.859
 This is just amazing.

00:23:29.859 --> 00:23:32.539
 I'm still in awe of how God does this.

00:23:33.839 --> 00:23:35.819
 In a completely holy way.

00:23:36.939 --> 00:23:40.519
 Unlike how any other man or false gods would do it.

00:23:41.179 --> 00:23:43.379
 That's how the Lord reveals his holiness.

00:23:44.039 --> 00:23:45.479
 In a completely holy way.

00:23:45.939 --> 00:23:46.719
 Look at verse five.

00:23:47.500 --> 00:23:53.240
 When the Ark of the Covenant came into the camp, all Israel shouted so loudly that the earth shook.

00:23:54.179 --> 00:23:58.339
 The Philistines say in verse eight, who will deliver us from the hand of these mighty gods?

00:23:58.339 --> 00:24:04.439
 Remember, these are the gods that destroyed the mighty Egyptian empire that we couldn't even take over.

00:24:05.179 --> 00:24:06.919
 And these gods did it for them.

00:24:07.240 --> 00:24:10.899
 Now they think it's gods because that's their only concept of God.

00:24:11.159 --> 00:24:13.439
 It's a bunch of pagan gods made in their own image.

00:24:13.440 --> 00:24:19.460
 So the Philistines are more consistent with their theology.

00:24:19.460 --> 00:24:23.660
 And they came up with a man centered, worldly way of winning the battle.

00:24:23.759 --> 00:24:24.519
 Look at verse nine.

00:24:25.360 --> 00:24:28.559
 Be strong and conduct yourself like men, you Philistines.

00:24:29.160 --> 00:24:31.440
 In other words, their gods are really a symbol to them.

00:24:31.900 --> 00:24:36.160
 What their true might comes from is being a Philistine and fighting like a man.

00:24:36.160 --> 00:24:37.660
 It's a worldly solution.

00:24:39.840 --> 00:24:43.460
 He says, if we don't win this battle, we'll become slaves to these Israelites.

00:24:43.720 --> 00:24:46.800
 Remember, this is the mighty God who delivered them from the Egyptians.

00:24:46.800 --> 00:24:47.560
 We'll be next.

00:24:47.840 --> 00:24:49.660
 So let's go out and fight with all we got.

00:24:50.960 --> 00:24:54.320
 Now, the big question is, will God deliver them or not?

00:24:55.540 --> 00:24:59.840
 Was their manipulation something God would overlook or not?

00:24:59.839 --> 00:25:04.179
 Would God keep his word about Hophni and Phinehas or not?

00:25:05.759 --> 00:25:11.459
 And the result we read in verse 10 is that the Philistines fought and Israel was defeated.

00:25:12.039 --> 00:25:13.240
 The survivors fled.

00:25:14.059 --> 00:25:15.619
 It was a very great slaughter.

00:25:16.899 --> 00:25:21.059
 30,000 Israelite foot soldiers dead on the ground.

00:25:23.480 --> 00:25:25.740
 Remember, Ebenezer means rock of help.

00:25:25.740 --> 00:25:34.140
 But in 1 Samuel 4, these proud, sinful people of God, they found no help from God.

00:25:37.759 --> 00:25:44.220
 For the few to whom God's word was precious, there was a gracious reminder, even in this massive defeat,

00:25:45.220 --> 00:25:48.319
 that Yahweh will be faithful to his word.

00:25:48.319 --> 00:25:53.679
 Because we're told that the two sons of Eli, Hophni and Phinehas, died.

00:25:54.339 --> 00:25:57.659
 Just as the man of God prophet had said would happen.

00:25:58.200 --> 00:26:02.579
 Just as Samuel, even as a boy, had to stand and preach to Eli.

00:26:03.879 --> 00:26:05.899
 Deuteronomy 19, verse 15 says,

00:26:06.039 --> 00:26:10.439
 By the mouth of two or three witnesses, every word of the Lord shall be established.

00:26:10.720 --> 00:26:15.899
 So what God was doing that day is proving to all of Israel, his word has returned to Israel.

00:26:15.900 --> 00:26:19.540
 What God said would happen has happened.

00:26:20.660 --> 00:26:25.080
 And God cares more about that, showing his covenant faithfulness and holiness,

00:26:25.980 --> 00:26:28.259
 than in sparing his people their honor.

00:26:30.259 --> 00:26:31.820
 The prophecy came true.

00:26:33.080 --> 00:26:37.100
 Because no one is holy like the Lord, there is none besides him,

00:26:37.600 --> 00:26:40.280
 nor is there any rock like our God.

00:26:40.279 --> 00:26:47.279
 Well, in 1 Samuel 4, Ebenezer became the hill of greatest loss.

00:26:48.440 --> 00:26:51.899
 He became a hill covered in the blood of judgment.

00:26:55.399 --> 00:26:58.639
 We read in verse 11 that the ark of God was captured.

00:27:00.319 --> 00:27:04.539
 You see, the Lord allowed his name to be shamed.

00:27:04.539 --> 00:27:11.599
 The Lord allowed his reputation to suffer this dishonor in the eyes of man.

00:27:13.159 --> 00:27:14.299
 Why did he do that?

00:27:15.339 --> 00:27:17.700
 With all that the ark of the covenant represents,

00:27:18.119 --> 00:27:21.220
 he did it to reveal that he is holy.

00:27:24.220 --> 00:27:26.079
 Here's what I see in the rest of this chapter.

00:27:26.079 --> 00:27:28.859
 When the Lord reveals his holiness,

00:27:29.460 --> 00:27:34.699
 the weight of his glory moves everything to its proper place.

00:27:34.899 --> 00:27:36.599
 When the Lord reveals his holiness,

00:27:37.199 --> 00:27:40.579
 the weight of his glory moves everything else into its proper place.

00:27:42.199 --> 00:27:43.199
 Watch this happen.

00:27:43.279 --> 00:27:46.099
 In verse 12, a man from Saul's tribe, Benjamin,

00:27:47.059 --> 00:27:48.699
 that's what's coming up next.

00:27:48.700 --> 00:27:55.120
 He came running with his clothes torn and dirt on his head.

00:27:56.100 --> 00:27:58.620
 He ran about 20 miles all the way to Shiloh.

00:27:59.460 --> 00:28:03.140
 In verse 13, Eli was sitting on the seat by the way, watching.

00:28:05.299 --> 00:28:07.299
 Even though he's blind, he's eager.

00:28:07.440 --> 00:28:10.640
 He's watching, waiting to hear news of this great battle.

00:28:11.120 --> 00:28:14.420
 The ark got carried off with his two sons leading the procession.

00:28:15.240 --> 00:28:17.880
 The elders of Israel thought this was our big turning point.

00:28:17.880 --> 00:28:20.260
 Now we're going to finally see God defeat the Philistines.

00:28:21.020 --> 00:28:23.800
 And all the village, all the daughters of Shiloh,

00:28:23.900 --> 00:28:25.780
 the daughters of Israel are all waiting around,

00:28:25.880 --> 00:28:27.460
 all who didn't go off to war.

00:28:27.980 --> 00:28:29.000
 What will the news be?

00:28:30.420 --> 00:28:34.000
 But notice this wonderful description in verse 13.

00:28:34.560 --> 00:28:36.740
 Why was it that Eli was on the edge of his seat,

00:28:37.000 --> 00:28:37.760
 even though he's blind,

00:28:37.840 --> 00:28:40.760
 he's trying to look in the direction from where the news will come.

00:28:42.020 --> 00:28:43.120
 Verse 13 says,

00:28:43.119 --> 00:28:48.259
 It's because Eli's heart trembled for the ark of God.

00:28:50.739 --> 00:28:52.919
 Remember, just right before this,

00:28:53.000 --> 00:28:56.099
 Eli had made that wonderful profession to Samuel.

00:28:56.239 --> 00:28:56.799
 He had said,

00:28:57.500 --> 00:28:58.139
 It's Yahweh.

00:28:58.599 --> 00:29:00.359
 May he do what seems best to him.

00:29:01.819 --> 00:29:03.059
 Well, in verse 13,

00:29:03.059 --> 00:29:06.879
 the news arrives from the runner and the whole city cries out.

00:29:08.379 --> 00:29:13.539
 Remember how all the soldiers shouted so loudly when the ark arrived at the battle scene.

00:29:14.359 --> 00:29:18.980
 And now the news of the ark being captured arrives and they all shout out once again,

00:29:19.119 --> 00:29:21.720
 two shouts for two very different reasons.

00:29:23.279 --> 00:29:23.980
 In verse 14,

00:29:24.059 --> 00:29:26.279
 we're reminded that Eli by this point is blind,

00:29:26.879 --> 00:29:27.980
 98 years old,

00:29:27.980 --> 00:29:31.620
 and he hears this fourfold bad news.

00:29:31.720 --> 00:29:32.620
 It keeps getting worse.

00:29:32.900 --> 00:29:33.440
 Number one,

00:29:34.880 --> 00:29:36.960
 Israel fled before the Philistines.

00:29:37.380 --> 00:29:38.420
 So we didn't win?

00:29:38.579 --> 00:29:41.079
 No, we are running to save our lives.

00:29:42.220 --> 00:29:42.759
 Number two,

00:29:43.120 --> 00:29:44.779
 it was a great slaughter.

00:29:44.900 --> 00:29:45.299
 How bad?

00:29:46.079 --> 00:29:47.420
 Last one was 4,000.

00:29:47.480 --> 00:29:48.200
 Was it any worse?

00:29:48.620 --> 00:29:49.640
 30,000.

00:29:50.579 --> 00:29:51.480
 Number three,

00:29:52.240 --> 00:29:52.980
 your two sons,

00:29:53.079 --> 00:29:54.360
 Hophni and Phinehas,

00:29:54.819 --> 00:29:56.339
 both died on the same day.

00:29:57.980 --> 00:30:00.860
 That wording would have reminded Eli of God's word to him.

00:30:01.120 --> 00:30:03.220
 The Lord establishes his word.

00:30:04.460 --> 00:30:04.839
 Remember,

00:30:04.980 --> 00:30:07.740
 his heart was trembling for the ark of the Lord.

00:30:07.839 --> 00:30:08.420
 And we're told,

00:30:09.240 --> 00:30:11.599
 the ark of God has been captured.

00:30:13.519 --> 00:30:14.039
 Well,

00:30:14.059 --> 00:30:18.839
 the whole crowd that stayed back at home shouts and weep.

00:30:19.940 --> 00:30:20.500
 And Eli,

00:30:20.620 --> 00:30:21.779
 when he heard this news,

00:30:22.620 --> 00:30:25.839
 we're told that he fell backward off of his seat.

00:30:25.839 --> 00:30:31.000
 He broke his neck and died for the man was old and heavy.

00:30:31.399 --> 00:30:33.919
 And he had judged Israel 40 years.

00:30:33.920 --> 00:30:37.039
 And then Phinehas,

00:30:37.100 --> 00:30:37.600
 his wife,

00:30:37.759 --> 00:30:38.640
 who was with child,

00:30:38.759 --> 00:30:44.820
 do any moment when she heard the news that the ark of God was captured and that her father-in-law now and her husband,

00:30:45.300 --> 00:30:46.080
 they had all died.

00:30:46.500 --> 00:30:50.360
 She bowed herself and gave birth for her labor pains came upon her.

00:30:50.460 --> 00:30:51.240
 And in verse 20,

00:30:51.940 --> 00:30:53.500
 about the time of her death,

00:30:54.240 --> 00:30:56.080
 the women who stood by her said,

00:30:56.180 --> 00:30:57.660
 do not fear for you have a son.

00:30:57.660 --> 00:30:58.660
 But Phinehas,

00:30:58.660 --> 00:30:59.259
 Phinehas,

00:30:59.259 --> 00:31:00.900
 his wife didn't even answer,

00:31:01.180 --> 00:31:03.900
 nor did she regard the son that she just gave birth to.

00:31:04.380 --> 00:31:05.180
 She muttered,

00:31:05.500 --> 00:31:05.980
 Ichabod.

00:31:08.160 --> 00:31:08.800
 Ichabod,

00:31:09.040 --> 00:31:14.080
 the glory of God has departed for the ark of God has been captured.

00:31:16.200 --> 00:31:17.660
 My richest gain,

00:31:17.720 --> 00:31:18.100
 I count,

00:31:18.180 --> 00:31:21.840
 but loss and poor contempt on all my pride.

00:31:21.839 --> 00:31:29.339
 The holiness of God revealed settles everything into its proper place.

00:31:30.399 --> 00:31:35.000
 We only repent when God opens our eyes to see how holy he is.

00:31:37.699 --> 00:31:41.299
 She declares the glory of God has departed.

00:31:42.199 --> 00:31:42.679
 Ichabod.

00:31:43.759 --> 00:31:46.519
 One person pointed out that Phinehas,

00:31:46.599 --> 00:31:51.819
 his wife spoke more truth in her death than her husband probably did in his whole life.

00:31:51.839 --> 00:31:52.839
 Now,

00:31:55.539 --> 00:31:55.799
 Eli,

00:31:56.699 --> 00:32:01.079
 while the Bible doesn't give us an answer on the state of his soul,

00:32:01.139 --> 00:32:02.899
 and it's not our job to uncover that,

00:32:03.679 --> 00:32:09.459
 I think the reason it's left hanging and worded a certain way is for us to ponder deeply.

00:32:10.059 --> 00:32:11.220
 What about this priest?

00:32:14.619 --> 00:32:16.639
 What goes on Eli's gravestones,

00:32:16.759 --> 00:32:17.299
 so to speak?

00:32:17.299 --> 00:32:17.799
 Well,

00:32:19.680 --> 00:32:22.879
 if we were to get what we deserve on our gravestone,

00:32:22.940 --> 00:32:25.779
 it would be very embarrassing and very humbling.

00:32:27.000 --> 00:32:27.919
 And without grace,

00:32:28.019 --> 00:32:29.480
 if Eli had been left to himself,

00:32:30.299 --> 00:32:31.200
 it would have been fair,

00:32:31.700 --> 00:32:33.240
 but he could have had this message,

00:32:33.319 --> 00:32:36.399
 which probably would have been one of the worst to put on a gravestone.

00:32:36.480 --> 00:32:37.319
 In verse 18,

00:32:37.319 --> 00:32:39.980
 the man was old and heavy.

00:32:41.359 --> 00:32:42.899
 That's what we can say about that one.

00:32:44.019 --> 00:32:45.099
 But the Lord is holy.

00:32:46.000 --> 00:32:47.740
 There is no God like our God.

00:32:48.759 --> 00:32:51.279
 He is a rock like any other.

00:32:51.279 --> 00:32:56.700
 And there's a linguistic link here between verse 18 and verse 22.

00:32:57.240 --> 00:32:57.980
 Verse 18,

00:32:58.059 --> 00:32:59.379
 the man was old and heavy.

00:32:59.960 --> 00:33:00.759
 And the word heavy,

00:33:00.940 --> 00:33:04.639
 it can also be translated as glory and vice versa.

00:33:05.240 --> 00:33:08.399
 That's why the New Testament describes the weight of God's glory.

00:33:09.700 --> 00:33:10.440
 In verse 22,

00:33:10.599 --> 00:33:13.220
 the glory has departed from Israel.

00:33:13.339 --> 00:33:14.160
 It's the heaviness.

00:33:14.899 --> 00:33:17.299
 The heavy glory of God is what has departed.

00:33:17.299 --> 00:33:18.220
 It's the same word.

00:33:18.220 --> 00:33:20.579
 For the ark of God has been captured.

00:33:22.140 --> 00:33:23.220
 So here's what,

00:33:23.380 --> 00:33:24.579
 as I've pondered that link,

00:33:24.680 --> 00:33:25.240
 here's what I've,

00:33:25.380 --> 00:33:26.960
 I've come to appreciate.

00:33:27.759 --> 00:33:29.559
 Eli's heavy fatness.

00:33:29.680 --> 00:33:34.200
 It represented his fat loving indulgent sin of his sons and his household.

00:33:35.019 --> 00:33:36.980
 But in God's redeeming irony,

00:33:37.380 --> 00:33:40.539
 this point of greatest shame and embarrassment for Eli.

00:33:42.079 --> 00:33:46.100
 God has turned around to bring glory to himself.

00:33:46.100 --> 00:33:47.799
 Isn't that how God loves to work?

00:33:48.220 --> 00:33:51.200
 When we read in the Bible of Peter and Paul,

00:33:51.779 --> 00:33:52.380
 you and me,

00:33:53.000 --> 00:33:54.279
 it's those very flaws,

00:33:54.420 --> 00:33:56.380
 those very ways in which we were most misguided,

00:33:56.500 --> 00:33:57.519
 that God turns around.

00:33:58.120 --> 00:34:01.640
 And then we tell that as our testimony because it gives glory to God.

00:34:03.519 --> 00:34:07.339
 So it's possible because God did not leave Eli to himself.

00:34:07.460 --> 00:34:08.840
 And Eli declared it's Yahweh.

00:34:09.380 --> 00:34:11.980
 Let Yahweh do what seems best in his eyes.

00:34:11.980 --> 00:34:14.820
 That Eli would get a different gravestone,

00:34:14.900 --> 00:34:16.039
 which is verse 13.

00:34:16.760 --> 00:34:20.280
 And this is the best gravestone I can imagine from this chapter.

00:34:21.280 --> 00:34:22.679
 That his heart tremble,

00:34:22.820 --> 00:34:25.420
 trembled for the presence of God.

00:34:25.420 --> 00:34:27.840
 This is who he was,

00:34:27.920 --> 00:34:29.960
 but this is now by God's grace,

00:34:30.019 --> 00:34:34.240
 who he is a man whose heart trembled for the presence of God.

00:34:34.579 --> 00:34:35.619
 He wanted nothing more.

00:34:36.820 --> 00:34:38.639
 When the Lord reveals his holiness,

00:34:38.860 --> 00:34:43.420
 the weight of his glory moves everything else into its proper place.

00:34:43.420 --> 00:34:44.420
 Well,

00:34:47.380 --> 00:34:49.659
 we've looked at this deep,

00:34:49.880 --> 00:34:50.639
 heavy,

00:34:51.300 --> 00:34:51.940
 weighty chapter,

00:34:52.519 --> 00:34:54.480
 but we're not quite done.

00:34:55.800 --> 00:35:00.880
 Because the reason we're given this chapter is to point us to God's full arc of redemption.

00:35:01.200 --> 00:35:06.180
 We need to next see the wondrous way in which the Lord has revealed his holiness.

00:35:08.119 --> 00:35:11.099
 Eli's heart trembled for the arc of God.

00:35:11.099 --> 00:35:16.900
 I wonder what would be some of those memories as Eli sat there waiting to hear the news of the battle,

00:35:17.179 --> 00:35:19.360
 the memories of the arc of the covenant.

00:35:19.759 --> 00:35:20.000
 Remember,

00:35:20.079 --> 00:35:22.239
 he ministered for 40 years as high priest.

00:35:23.960 --> 00:35:27.339
 He would have been the one to carry out on behalf of all of God's people,

00:35:27.420 --> 00:35:29.139
 the commandment in Exodus 24,

00:35:29.719 --> 00:35:33.480
 that once a year on the day of atonement,

00:35:33.639 --> 00:35:34.279
 Yom Kippur,

00:35:34.960 --> 00:35:36.880
 after reading the law to the people,

00:35:37.259 --> 00:35:41.079
 the high priest would be the one to sprinkle the blood of sublimation.

00:35:41.099 --> 00:35:46.900
 He would have been the one to do with the blood of the covenant.

00:35:46.900 --> 00:35:50.659
 You know the significance of this work,

00:35:50.759 --> 00:35:51.059
 don't you?

00:35:52.819 --> 00:35:58.900
 The ark is God's guarantee that he will pardon sin by the blood of a perfect substitute,

00:35:58.900 --> 00:36:04.860
 a sacrifice in the place of sinners who deserve God's judgment and wrath.

00:36:06.200 --> 00:36:08.880
 Hebrews 9.22 says that according to the law,

00:36:09.220 --> 00:36:12.119
 things are purified with blood and without the shedding of blood,

00:36:12.340 --> 00:36:15.260
 there is no remission of sins.

00:36:15.260 --> 00:36:19.120
 And while it would have remained cloudy,

00:36:19.240 --> 00:36:23.180
 what is God doing right now in redemptive history to these people of God?

00:36:24.640 --> 00:36:27.840
 We can look back on the light of the finished work of Jesus Christ,

00:36:27.920 --> 00:36:29.680
 and we can see the glory of the gospel,

00:36:30.060 --> 00:36:32.000
 even in God allowing his name,

00:36:32.180 --> 00:36:32.860
 his honor,

00:36:32.960 --> 00:36:35.620
 his reputation to be dragged down,

00:36:35.619 --> 00:36:38.119
 allowing his ark to be captured.

00:36:41.579 --> 00:36:43.759
 Eli had preached to his sons,

00:36:43.859 --> 00:36:45.380
 you're sinning against the Lord,

00:36:45.880 --> 00:36:48.079
 who will intercede for you?

00:36:49.259 --> 00:36:52.480
 And God himself became the only mediator,

00:36:52.659 --> 00:36:57.480
 the only one who can mediate and intercede between the holy God and sinful men.

00:36:57.480 --> 00:37:01.179
 Jesus Christ took on flesh.

00:37:02.139 --> 00:37:05.880
 He became the embodiment of the ark of the covenant.

00:37:06.480 --> 00:37:07.559
 It was his blood,

00:37:07.639 --> 00:37:08.059
 he says,

00:37:08.199 --> 00:37:10.320
 that he shed for the new covenant,

00:37:10.679 --> 00:37:11.740
 a covenant of grace.

00:37:13.099 --> 00:37:15.860
 He's the lamb of God who sits on the throne,

00:37:16.280 --> 00:37:18.880
 the mercy seat of King Jesus,

00:37:19.039 --> 00:37:20.099
 the lion lamb.

00:37:21.880 --> 00:37:25.740
 He sits in throne surrounded by the host of angels armies.

00:37:25.739 --> 00:37:29.239
 As they pictured the ark of the covenant,

00:37:29.359 --> 00:37:32.179
 we picture Jesus Christ enthroned in heaven.

00:37:33.659 --> 00:37:37.599
 And we see the parallels between this passage and the account of Jesus,

00:37:37.859 --> 00:37:42.279
 accomplishing this wonderful work to reveal the holiness of God to his people.

00:37:43.099 --> 00:37:43.979
 In this passage,

00:37:44.099 --> 00:37:47.159
 first the people shout when the ark shows up,

00:37:47.239 --> 00:37:49.859
 thinking that they can manipulate God and they're going to win the war.

00:37:50.379 --> 00:37:51.059
 Then later,

00:37:51.139 --> 00:37:52.079
 when the news comes back,

00:37:52.139 --> 00:37:55.459
 the whole city of Shiloh cries out and they shout again.

00:37:55.739 --> 00:37:56.559
 And despair.

00:37:58.279 --> 00:38:01.079
 We have two shouts in the gospels.

00:38:01.239 --> 00:38:02.859
 First in Matthew 21,

00:38:02.979 --> 00:38:03.359
 19,

00:38:03.479 --> 00:38:06.299
 the multitudes who went before and those who followed,

00:38:06.439 --> 00:38:07.379
 they cried out saying,

00:38:07.719 --> 00:38:09.939
 Hosanna to the son of David.

00:38:11.819 --> 00:38:15.839
 But all of their expectations about how God would save them were wrong.

00:38:15.840 --> 00:38:17.720
 In John 18,

00:38:17.720 --> 00:38:20.600
 the Lord revealed how holy he is.

00:38:21.240 --> 00:38:23.460
 The detachment of troops arrested Jesus.

00:38:24.460 --> 00:38:26.940
 Peter wants to take out the sword and Jesus says,

00:38:27.079 --> 00:38:28.920
 that's not how I reveal my holiness.

00:38:30.000 --> 00:38:31.500
 They bound Jesus.

00:38:32.079 --> 00:38:38.260
 They led him away because one man would need to die for all the people.

00:38:38.260 --> 00:38:43.260
 And then that same multitude cried out a different shout.

00:38:43.380 --> 00:38:45.140
 We read of that in Luke 24,

00:38:45.280 --> 00:38:45.800
 13.

00:38:46.800 --> 00:38:48.320
 The ones who once said,

00:38:48.820 --> 00:38:50.240
 Hosanna to the son of David,

00:38:50.360 --> 00:38:50.500
 our,

00:38:50.500 --> 00:38:51.220
 our King,

00:38:51.980 --> 00:38:53.660
 they now shall crucify him,

00:38:54.340 --> 00:38:55.080
 crucify him.

00:38:55.079 --> 00:39:00.239
 God allowed his honor to be shamed.

00:39:02.340 --> 00:39:03.699
 Why did he do this?

00:39:04.059 --> 00:39:04.559
 God,

00:39:04.639 --> 00:39:05.920
 the son arrested,

00:39:06.159 --> 00:39:06.659
 carried away,

00:39:06.840 --> 00:39:07.519
 humiliated,

00:39:08.179 --> 00:39:08.920
 spat upon,

00:39:10.159 --> 00:39:14.000
 flogged to die a cursed death of a slave.

00:39:15.880 --> 00:39:19.519
 It's to reveal the holiness of God to sinners.

00:39:19.519 --> 00:39:25.800
 That's what I think we see foreshadowed in this glorious little chapter.

00:39:26.699 --> 00:39:33.119
 It's preparing God's people to survey the wondrous cross on which the Prince of Glory died.

00:39:34.800 --> 00:39:35.940
 In 1 Samuel 4,

00:39:36.139 --> 00:39:38.599
 Ebenezer was the hill of greatest loss,

00:39:39.800 --> 00:39:42.059
 covered with the blood of judgment.

00:39:44.019 --> 00:39:47.099
 Calvary became the hill of greatest loss,

00:39:47.099 --> 00:39:49.940
 covered in the blood of judgment,

00:39:50.739 --> 00:39:51.839
 the blood of Jesus,

00:39:52.400 --> 00:39:53.860
 to cover your sins and mine.

00:39:55.860 --> 00:39:57.339
 Ebenezer means rock of help.

00:39:57.539 --> 00:39:58.940
 And 1 Samuel 4,

00:39:59.500 --> 00:40:00.779
 proud, sinful man felt,

00:40:01.039 --> 00:40:02.480
 they found no help from God.

00:40:03.440 --> 00:40:06.079
 And so Jesus took the place of those proud,

00:40:06.500 --> 00:40:07.179
 sinful men,

00:40:08.099 --> 00:40:08.920
 and of you and me.

00:40:10.500 --> 00:40:16.039
 He could have had the help of the host of angels from heaven coming down to take him off of the tree,

00:40:16.039 --> 00:40:20.059
 but instead he refused the help he could have brought.

00:40:21.500 --> 00:40:30.259
 And he did that to redeem a people so that he could become the rock of help for all those who will put their faith in him.

00:40:30.260 --> 00:40:36.500
 You see how we're no better than the Philistines or the Israelites.

00:40:37.600 --> 00:40:40.440
 But Jesus sought you and me when a stranger,

00:40:41.160 --> 00:40:42.580
 wandering from the fold of God,

00:40:43.800 --> 00:40:44.320
 and he,

00:40:44.640 --> 00:40:46.040
 to rescue me from danger,

00:40:46.240 --> 00:40:48.740
 interposed his precious blood.

00:40:50.080 --> 00:40:51.140
 So we can sing,

00:40:51.220 --> 00:40:51.940
 O to grace,

00:40:52.180 --> 00:40:53.320
 how great a debtor,

00:40:53.440 --> 00:40:55.160
 daily I'm constrained to be,

00:40:55.159 --> 00:40:56.819
 and let thy grace now,

00:40:56.920 --> 00:40:57.599
 like a fetter,

00:40:58.059 --> 00:40:59.799
 bind my wandering heart to thee.

00:41:01.659 --> 00:41:03.559
 The people of Israel cried out,

00:41:03.940 --> 00:41:05.199
 the glory of God has departed.

00:41:08.119 --> 00:41:09.619
 So there's the irony there,

00:41:09.799 --> 00:41:11.019
 in the land God promised,

00:41:11.139 --> 00:41:12.139
 the land God gave,

00:41:12.420 --> 00:41:13.539
 but if God's not with them,

00:41:13.619 --> 00:41:14.179
 who wants it?

00:41:15.259 --> 00:41:17.000
 What hope is there without the Lord?

00:41:17.000 --> 00:41:22.440
 Jesus Christ secured the kingdom that has no end,

00:41:22.699 --> 00:41:24.139
 that will not be shaken,

00:41:24.519 --> 00:41:27.340
 and his glory is on full display in heaven right now.

00:41:28.300 --> 00:41:31.480
 When you and I take our last breath and our souls leave our bodies,

00:41:31.639 --> 00:41:35.519
 we're joined to the host of angel army around the throne,

00:41:35.619 --> 00:41:37.340
 the mercy seat with Jesus,

00:41:37.539 --> 00:41:39.800
 the lion lamb of the tribe of Judah.

00:41:40.800 --> 00:41:42.820
 And he's advancing his kingdom now,

00:41:42.920 --> 00:41:43.320
 but it's,

00:41:43.380 --> 00:41:45.039
 it's an age of captivity.

00:41:45.039 --> 00:41:46.739
 It's the overlap of the ages.

00:41:47.000 --> 00:41:48.119
 It's by faith.

00:41:48.760 --> 00:41:49.599
 We're humble,

00:41:49.760 --> 00:41:50.139
 we're weak,

00:41:50.219 --> 00:41:50.659
 we're poor,

00:41:50.920 --> 00:41:51.960
 we're needy.

00:41:52.699 --> 00:41:53.639
 But one day,

00:41:53.900 --> 00:41:55.139
 he will come,

00:41:55.539 --> 00:41:58.199
 and his glory will be set on full display.

00:41:59.400 --> 00:42:00.579
 No Philistine army,

00:42:01.019 --> 00:42:03.760
 no worldly ideas or manipulations

00:42:03.760 --> 00:42:06.199
 could even compare to this battle array

00:42:06.199 --> 00:42:07.679
 of the kingdom of heaven

00:42:07.679 --> 00:42:08.960
 when it comes to earth.

00:42:09.599 --> 00:42:11.219
 We get to be part of that.

00:42:11.940 --> 00:42:14.780
 And it's a joyful work for Jesus to do this.

00:42:15.519 --> 00:42:15.920
 This was,

00:42:16.160 --> 00:42:17.420
 this is the same God,

00:42:17.500 --> 00:42:17.760
 you know,

00:42:18.500 --> 00:42:21.080
 the same God whose name got allowed,

00:42:21.360 --> 00:42:22.840
 attached to the ark to be captured

00:42:22.840 --> 00:42:26.440
 and drug away as a slave to the Philistines.

00:42:26.519 --> 00:42:27.380
 It's the same God.

00:42:28.380 --> 00:42:29.080
 It's his joy,

00:42:29.160 --> 00:42:31.800
 his delight all along to reveal his holiness.

00:42:33.280 --> 00:42:34.640
 That's why Jesus prayed.

00:42:35.260 --> 00:42:36.519
 Ralph read it to us this morning.

00:42:36.519 --> 00:42:37.900
 John 17,

00:42:38.059 --> 00:42:38.599
 24.

00:42:39.480 --> 00:42:40.000
 Father,

00:42:40.380 --> 00:42:42.880
 I desire that they also whom you gave me

00:42:42.880 --> 00:42:44.000
 may be with me

00:42:44.000 --> 00:42:45.559
 where I am,

00:42:45.759 --> 00:42:47.860
 that they may behold my glory,

00:42:48.199 --> 00:42:49.239
 which you have given me.

00:42:49.659 --> 00:42:52.360
 For you loved me before the foundation of the world,

00:42:52.360 --> 00:42:54.579
 and I have declared your name to them,

00:42:54.880 --> 00:42:56.179
 and I will declare it,

00:42:56.460 --> 00:42:59.699
 that the love with which you have loved me

00:42:59.699 --> 00:43:00.840
 may be in them,

00:43:01.159 --> 00:43:02.860
 and I in them.

00:43:02.860 --> 00:43:05.700
 That's the work that Jesus is doing.

00:43:05.980 --> 00:43:07.400
 He's applying it with power

00:43:07.400 --> 00:43:09.440
 by the work of his Holy Spirit.

00:43:11.079 --> 00:43:12.120
 So we sing,

00:43:12.240 --> 00:43:13.340
 and as we will in a moment,

00:43:13.539 --> 00:43:15.820
 here I raise my Ebenezer,

00:43:16.260 --> 00:43:17.180
 Jesus Christ,

00:43:17.599 --> 00:43:18.640
 my rock of help,

00:43:19.079 --> 00:43:21.160
 the holy God who redeemed me.

00:43:21.920 --> 00:43:22.860
 Hither by thy help,

00:43:23.019 --> 00:43:23.780
 I've come,

00:43:24.220 --> 00:43:26.440
 and I hope by thy good pleasure,

00:43:27.120 --> 00:43:28.820
 safely to arrive at home.

00:43:29.580 --> 00:43:29.820
 Amen?

00:43:30.860 --> 00:43:31.780
 Well, let's pray,

00:43:31.900 --> 00:43:33.420
 and thank our holy God

00:43:33.420 --> 00:43:34.500
 for his wondrous work.

00:43:34.500 --> 00:43:35.500
 Amen.