WEBVTT

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 Thank you very much.

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 Why don't we pray before we look at this passage together.

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 Father God, we need your help.

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 Please, by your Holy Spirit, would you speak to us now through the teacher's wisdom.

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 Father, please, would you help us to see ourselves rightly?

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 Help us to see you rightly.

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 Father, we pray that as we look at this passage of Scripture just now,

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 that we would see Jesus in whom are hidden all the treasures of wisdom and knowledge.

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 We pray this in his name. Amen.

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 Well, like I said, the teacher in Ecclesiastes, I hope this morning,

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 will humble us by getting us to think about ourselves and our finite nature.

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 And he always does that to get us to trust God, to fear God.

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 In fact, a helpful summary of the entire book of Ecclesiastes that I use is by a guy called Von Roberts.

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 And he sums it up like this.

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 Face facts and fear God.

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 That's what the entire book is about.

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 Face facts and fear God.

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 And so this morning, we're going to think about something that's very humbling.

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 Something probably that we don't think about that often.

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 We're going to think about time.

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 That's what the teacher wants to talk about.

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 He wants to talk about time.

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 So by way of introduction, I'm going to read to you lyrics from a song.

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 It's not the one by the birds, if you know that, if there's a few grey-haired hippies here.

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 Yeah, good.

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 But it's actually a one that a few of the grey-haired hippies might also recognize.

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 It's by Pink Floyd.

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 And it's the song Time.

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 And I think that from the album Dark Side of the Moon, if there was to be a musical accompaniment to Ecclesiastes, for me, it would be Pink Floyd's Dark Side of the Moon.

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 And this is the lyrics to that song Time.

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 Tired of lying in the sunshine, staying home to watch the rain.

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 You are young and life is long, and there is time to kill today.

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 And then one day you find ten years have got behind you.

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 No one told you when to run.

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 You missed the starting gun.

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 So you run and you run to catch up with the sun, but it's sinking, racing around to come up behind you again.

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 The sun is the same in a relative way, but you're older, shorter of breath, and one day closer to death.

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 Now I share that with you because that song reflects much of our thinking about this issue of time.

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 We probably don't think about time when we're younger.

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 It's only when we're older and perhaps when we're getting closer to death that we start to ask questions like,

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 Where did the time go?

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 How did all that time pass me by?

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 It feels like we've missed the starting gun.

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 And there's a frustration that comes with the fact that time seems to elude us.

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 That time seems to evade us.

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 That it seems to be ticking away.

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 Not only that, time is unpredictable.

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 I mean, we try to an extent to control what our time on earth will be like.

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 But the truth is that our control is always limited.

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 Each of us is trying to write the story of our lives.

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 But the passage of time and the unpredictable nature of the times that come upon us remind us of one key truth.

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 In the story of our lives, we are not the main author.

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 As much as we'd like to be, we're not.

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 And so we don't often think about this.

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 We don't think about the passage of time.

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 We live for now.

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 Live for the moment.

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 Don't worry about the past.

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 Don't fret about the future.

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 We don't want to think about the fact that we are slowly drawing closer to death.

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 We don't want to think about the obvious fact that the sands of time will eventually erase all that we have been working hard for in this life.

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 That can be a depressing thought.

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 That's why we don't think about it.

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 But the teacher, as he does throughout Ecclesiastes, wants us to get real.

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 Because it is real.

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 And actually what we see in the scripture is that when we start to face that fact,

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 it frees us to trust in the God who is good and the God who is in charge of the times that we face.

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 So, let's be wise this morning as we think about time.

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 I've got three things just to see from this passage.

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 Firstly, there is a pattern to time.

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 Secondly, there's a God who governs time.

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 And thirdly, there will be a judgment at the end of time.

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 There's a pattern to time.

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 There's a God who governs time.

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 And there will be a judgment at the end of time.

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 Firstly then, there's a pattern to time.

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 Nothing is random.

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 Nothing is pointless.

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 Verse 1.

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 There is a time for everything.

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 And a season for every activity under the heavens.

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 And then in the poem that follows, we get a beautiful portrait of the order behind time.

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 There is a time that God selected for each of us here to be born.

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 And there is a time selected for us to die.

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 And what we read of here are the various different things that can happen in our lifetime.

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 A time to plant and a time to uproot.

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 A time to kill and a time to heal.

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 A time to tear down and a time to build.

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 A time to weep and a time to laugh.

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 A time to mourn and a time to dance.

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 In a kind of beautifully succinct way.

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 The teacher is describing the totality of human existence.

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 There are good times and there are bad times.

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 And we'd love it if this list was all positive stuff, wouldn't we?

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 But it's not.

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 There are times in life where we have to weep and not laugh.

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 There are even times where it's appropriate to kill and not heal.

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 There's a time for war, isn't there?

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 During the Second World War, Neville Chamberlain, the British Prime Minister, he got this wrong.

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 He was trying to negotiate out of conflict, declaring that this was the time for peace.

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 He was wrong.

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 It was a time for war.

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 Which is why Winston Churchill was such a timely Prime Minister at that time.

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 But it's not, if you look at the poem, it's not like a pendulum swing just between good and bad times.

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 Some of these are neither good nor bad.

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 Have a look at verse 5.

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 I have no idea what this means.

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 A time to scatter stones and a time to gather them.

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 It doesn't seem good or bad.

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 A time to embrace.

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 A time to refrain from embracing.

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 Again, these are not kind of moral things.

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 There's a time for keeping silent.

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 Verse 7.

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 Some of us need help discerning that.

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 There's also a time for speaking.

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 Some of us also need help discerning that.

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 But do you notice, these aren't moral choices.

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 These aren't good or bad times.

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 It's more ambiguous than that.

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 Because not everything in life is black and white.

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 The times that befall us, they can be good times.

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 They can be bad times.

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 Or they can be neither.

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 There are times that are set in place.

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 But we, the frustration is that we have no control over what these times will be.

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 To an extent we do.

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 Like to an extent we're able to understand the times.

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 Like we know not to dance at the funeral.

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 We know that's a time for mourning.

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 We can read it.

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 We can understand that.

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 But sometimes we are utterly helpless to understand what the timely thing to do is.

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 And we are utterly helpless to control it.

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 We can't say in this coming week.

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 I'm going to have the vast majority of my days being a time to laugh and a time to dance.

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 And I'll throw in a couple of minutes of weeping here and there.

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 You know because I'm Scottish and I don't want to go too mad.

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 And I'll have lots of hours of love and sometimes of embracing.

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 And that will be what my week will be like.

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 You don't get to choose.

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 The times that we face are not in our control.

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 But neither are they random.

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 Neither are they pointless.

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 Do you know I think it's really interesting that the way the teacher describes this is in a poem.

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 It's almost as if he's trying to convey that there is order and that there is beauty behind the messiness of life.

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 There is a plan behind the times.

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 I'm a bit of a movie buff.

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 I don't know if you guys are.

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 But I wonder if I was to ask you what you think the best time travel movie is.

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 I think a few folks would say Back to the Future.

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 But in my opinion the greatest time travel movie is Terminator 2, Judgment Day.

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 What a great film.

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 But there's a famous quote in that film that kind of sums up our thinking about time.

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 And it's this.

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 There is no fate but what we make for ourselves.

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 There is no purpose.

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 There is no pattern.

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 And it sums up the thought of our culture.

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 All that happens to you is dependent upon you.

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 Now if you really believe that, it would paralyze you with fear.

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 Because if it's all dependent upon me and my choices, that's terrifying.

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 Because there's stuff that happens that I am completely out of control on.

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 And more often than not, I make daft choices.

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 We are not God.

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 We are not mini-gods constructing our own future, creating our own narrative.

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 In life.

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 Yes, there is order.

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 Yes, there is purpose.

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 But it does not come from us.

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 It comes from the God who governs time.

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 And that's what the teacher is about to tell us.

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 You see, if all you had was just this poem, it would be utterly, utterly depressing.

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 Because, verse 9, all the times we experience.

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 And what does the worker gain from his toil?

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 It's the big question in Ecclesiastes.

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 What gain is there?

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 Answer?

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 Nothing.

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 You go through a rollercoaster of ups and downs in life.

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 And then you've got nothing to show at the end and there's no gain.

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 Thankfully, though, the teacher does not just have that poem.

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 Because he knows that there is more.

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 And this is the second point.

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 That there is a God who governs all of time.

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 Have a look at verse 10.

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 I have seen the burden that God has laid on the human race.

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 He has made everything beautiful in its time.

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 He has also set eternity in the human heart.

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 Yet no one can fathom what God has done from beginning to end.

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 And do you see what the teacher is saying there?

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 God will make everything beautiful in its time.

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 So all that befalls us.

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 All that befalls this world.

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 All these times are being orchestrated by the great maestro of time into one big beautiful symphony.

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 But we can't see it.

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 Can we?

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 We can't see how this is working out.

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 How does something like cancer fit into verse 11?

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 How do times of weeping and of war and of killing fit into that verse?

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 And I know you guys are going through stuff at the moment that you're suffering.

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 And this is maybe a time for mourning here at Brunsfield Evangelical Church.

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 So how on earth does that fit into verse 11?

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 The answer is we don't know.

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 And we're not meant to know.

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 The teacher would say that you're a fool if you think you can work it out.

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 Part of the frustration of humanity is that we can't work it out.

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 As he says in verse 11, we cannot find out what God is doing from beginning to end.

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 We can't see the big picture.

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 We lack the perspective.

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 We lack the longevity to understand what God is doing with all these times that befall us.

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 And that's frustrating.

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 It's frustrating not just because we want to know.

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 It's frustrating because deep within all our hearts is set eternity.

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 We are eternal beings made in God's image.

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 We are not made to die.

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 Death came into this world as a result of sin and rebellion.

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 It was not part of the world that God declared to be good.

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 We are not made to be slaves to the tyranny of time.

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 And every one of us knows it.

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 That's why in every single culture across the world,

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 there is some concept of life after death.

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 Because God has implanted eternity in us.

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 That eternal longing, that question of what happens after we're gone.

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 It's in all people, even if some people suppress it.

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 And by the way, just as an aside, that means that if you're here as a Christian and you're wanting to share the gospel with someone,

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 you need to realize you've got a really good ally in evangelism.

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 Because eternity is in every human heart.

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 Even if people suppress it.

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 As C.S. Lewis said, you never meet someone who's just a mere mortal.

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 We are eternal beings.

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 We are not made to die.

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 There is purpose.

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 There is meaning that we can't see it.

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 And everything that we have, it seems to be just a breath.

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 Now look, to be a Christian is to know that there is a purpose, that there is a master plan.

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 And by the grace of the Lord Jesus, we know what the end of that plan is.

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 But that doesn't mean that if you follow Jesus, everything will be hunky-dory.

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 We don't need to convince you of that.

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 Knowing there is a purpose to what happens to us does not mean that we know the details of how that purpose will work out.

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 And so we feel this frustration in the church.

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 We want to know why.

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 And we want to see how anything good or beautiful could come out of this.

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 And here's where we've got to be careful.

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 You see, we would like there to be a system.

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 What I mean by that, we would like there to be a way of governing the world that we would like done.

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 And if God doesn't fall into our system, we get angry or annoyed or we feel let down by him.

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 But that does not let God be God.

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 Part of what Ecclesiastes wants to do is to help you let God be God.

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 That's us trying to be God, coming up with how we think God should operate.

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 And then we get frustrated when God does not play by our rules.

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 And do you know, one of the things that I have learned in studying the wisdom literature of the Bible,

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 in Proverbs, Job, Ecclesiastes, one of the big things I've learned in studying these wisdom books

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 is that there is great wisdom and there is great freedom in saying,

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 I don't know.

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 I don't know.

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 I don't know why you've done this.

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 I don't know why this had to happen.

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 This is the problem in the book of Job.

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 Job's comforters, they have a system on how the world should operate, don't they?

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 Good people receive blessings from God.

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 Bad people receive punishment from God.

00:16:17.100 --> 00:16:24.060
 But Job, the perfect, innocent sufferer, smashes that system apart.

00:16:24.360 --> 00:16:28.680
 And they simply cannot believe that God would have caused that to happen to Job.

00:16:28.899 --> 00:16:31.000
 He doesn't fit into their mold.

00:16:31.300 --> 00:16:36.000
 The wild, untamable God of the Scripture does not fit their system.

00:16:37.940 --> 00:16:44.379
 And so we get frustrated with verse 11 because we can't see how on earth God could make these times beautiful.

00:16:44.379 --> 00:16:48.539
 It doesn't fit with us and it's not meant to.

00:16:49.419 --> 00:16:50.419
 You are not God.

00:16:51.679 --> 00:16:55.279
 The teacher knows that what God will do eventually,

00:16:56.000 --> 00:17:00.100
 but he's frustrated because he can't see how he's doing it.

00:17:00.460 --> 00:17:02.939
 You may have heard the illustration, but it's worth repeating.

00:17:03.799 --> 00:17:05.339
 Time is like a tapestry.

00:17:05.819 --> 00:17:10.319
 And from our under the sun perspective, which the teacher is using throughout this book,

00:17:10.319 --> 00:17:14.480
 we can catch the fleeting glimpse of the back of the tapestry.

00:17:14.639 --> 00:17:20.279
 And if you've ever seen the back of a tapestry, it's all messy and frayed and it seems random and chaotic.

00:17:22.179 --> 00:17:27.200
 But there is one on the other side of the tapestry, on the other side of time,

00:17:27.579 --> 00:17:32.700
 who's weaving it together into one big beautiful picture.

00:17:32.700 --> 00:17:37.840
 We can't see it because we are in time and yet he is not.

00:17:38.180 --> 00:17:40.019
 And so we have to learn to fear him.

00:17:40.259 --> 00:17:42.120
 We have to learn to trust him.

00:17:42.340 --> 00:17:44.039
 We need to let God be God.

00:17:44.299 --> 00:17:47.819
 And we know that we are doing that in life because when the times are good,

00:17:48.019 --> 00:17:52.740
 as verse 13 says, when we find satisfaction in our toil, then we thank God.

00:17:52.860 --> 00:17:57.319
 We acknowledge that is a gift from God that I'm enjoying.

00:17:57.319 --> 00:18:03.819
 But when we face bad times, we throw ourselves onto God's sovereignty.

00:18:04.259 --> 00:18:06.359
 Everything he does endures forever.

00:18:06.819 --> 00:18:11.539
 God acts so that people will fear him, so that they will revere him.

00:18:13.939 --> 00:18:16.539
 And so please see this, brothers and sisters.

00:18:16.799 --> 00:18:21.559
 God will not tell you all the reasons behind what he does.

00:18:21.559 --> 00:18:31.480
 And it is not cruel or unkind for God to remind you that you are not the boss of your life.

00:18:33.220 --> 00:18:37.539
 We might want to cry out why, and there's lots of people in Scripture that do,

00:18:37.839 --> 00:18:40.839
 but perhaps the deeper question we need to cry out is who.

00:18:41.679 --> 00:18:46.980
 Who is the God who governs a world in which stuff like this can happen?

00:18:49.079 --> 00:18:50.960
 Who is he and can I trust him?

00:18:52.559 --> 00:18:57.359
 And in order to trust him, we need information from above the sun.

00:18:57.480 --> 00:19:00.839
 Simple observation of this world is not enough.

00:19:01.319 --> 00:19:04.899
 What has he told me that shows me that I can trust him?

00:19:05.159 --> 00:19:10.059
 And you know, God in his kindness, he hasn't left us stumbling about in the dark.

00:19:10.500 --> 00:19:14.980
 Yes, there are some things that are hidden, but he's also revealed stuff to us.

00:19:15.099 --> 00:19:17.559
 As Deuteronomy 29.29 says,

00:19:17.559 --> 00:19:22.339
 The hidden things belong to the Lord, but the things revealed belong to us.

00:19:23.359 --> 00:19:27.639
 Trusting him doesn't mean being completely ignorant of what he is doing.

00:19:28.119 --> 00:19:30.519
 Everything will be beautiful, he tells us.

00:19:30.519 --> 00:19:38.379
 And in his grace, we have the privilege of seeing something of this great plan more than what the teacher saw.

00:19:38.380 --> 00:19:44.840
 In fact, the apostle Peter tells us that the prophets of the Old Testament, the prophets and kings,

00:19:45.380 --> 00:19:49.840
 people like the teacher, longed to know what we know today.

00:19:49.839 --> 00:19:58.059
 Because at just the right time in human history, something hugely significant happened,

00:19:58.439 --> 00:20:02.339
 which helped us see something of God's great master plan.

00:20:02.639 --> 00:20:04.079
 Galatians 4 verse 4.

00:20:04.079 --> 00:20:23.939
 If you follow Jesus, you won't know why God allows certain things to happen to you.

00:20:24.079 --> 00:20:26.759
 But here's what you can know for certain.

00:20:26.759 --> 00:20:33.160
 You are forgiven, you are redeemed, you are loved like God's own precious adopted child.

00:20:34.779 --> 00:20:37.879
 Because Jesus came at just the right time.

00:20:38.180 --> 00:20:40.099
 Jesus died, Jesus saved you.

00:20:40.319 --> 00:20:47.720
 And the plan of the universe is that God will have his people living free from sin under King Jesus' rule.

00:20:47.980 --> 00:20:49.339
 That's the beautiful picture.

00:20:49.720 --> 00:20:50.779
 That's what will happen.

00:20:50.779 --> 00:20:58.740
 And one day, when we are with Jesus, I believe we will be able to look back on our life.

00:21:00.019 --> 00:21:07.299
 And maybe then we'll be able to say, oh yes, it had to happen that way.

00:21:09.339 --> 00:21:10.980
 And now it's so beautiful.

00:21:12.359 --> 00:21:16.420
 Verse 15 says that God will call the past into account.

00:21:17.000 --> 00:21:19.740
 It's like he's taken it back, the past that we have forgotten.

00:21:19.740 --> 00:21:19.839
 It's not forgotten.

00:21:20.299 --> 00:21:21.720
 It's not forgotten to him.

00:21:21.819 --> 00:21:24.019
 He takes it back to himself.

00:21:25.279 --> 00:21:28.779
 And he's using it to weave it into something amazing.

00:21:29.120 --> 00:21:38.160
 As Paul tells the Corinthians, this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.

00:21:40.099 --> 00:21:43.880
 And so the teacher is trying to free us from the prison of self.

00:21:44.079 --> 00:21:48.180
 And cause us to throw ourselves onto the everlasting arms of God.

00:21:48.180 --> 00:21:55.440
 And this ultimately is how the teacher knows that it's not all pointless because of this third point.

00:21:56.440 --> 00:21:59.360
 There will be a judgment at the end of time.

00:21:59.880 --> 00:22:01.320
 There's a pattern to time.

00:22:01.539 --> 00:22:03.080
 There's a God who governs time.

00:22:03.420 --> 00:22:05.680
 And there will be a judgment at the end of time.

00:22:06.000 --> 00:22:07.160
 Have a look at verse 16.

00:22:07.160 --> 00:22:09.320
 And I saw something else under the sun.

00:22:09.400 --> 00:22:11.580
 In the place of judgment, wickedness was there.

00:22:11.840 --> 00:22:14.080
 In the place of justice, wickedness was there.

00:22:14.700 --> 00:22:19.120
 I said to myself, God will bring into judgment both the righteous and the wicked.

00:22:19.560 --> 00:22:21.820
 For there will be a time for every activity.

00:22:22.320 --> 00:22:24.500
 A time to judge every deed.

00:22:25.220 --> 00:22:32.160
 You see, there can only ever really be purpose and meaning to time if there is judgment at the end of time.

00:22:32.160 --> 00:22:35.519
 At the end, we will know.

00:22:36.300 --> 00:22:37.840
 No one got away with anything.

00:22:39.600 --> 00:22:41.660
 Jimmy Savile did not get away with it.

00:22:41.840 --> 00:22:46.060
 His past will be brought back to him as he stands before the judgment seat of Christ.

00:22:46.420 --> 00:22:48.860
 Every deed will be brought into judgment.

00:22:49.120 --> 00:22:51.300
 It's one of the big themes in Ecclesiastes.

00:22:52.019 --> 00:22:57.140
 With all the uncertainties in our life, there is one big certainty and that is judgment.

00:22:57.440 --> 00:22:58.759
 In fact, that's how the book ends.

00:22:58.820 --> 00:22:59.920
 It's the parting words.

00:22:59.920 --> 00:23:02.860
 Every deed will be brought into judgment.

00:23:04.580 --> 00:23:07.600
 You see, if there is no judgment, there is no meaning.

00:23:07.740 --> 00:23:12.759
 Because judgment implies that there are things that are objectively wrong and objectively right.

00:23:13.060 --> 00:23:17.279
 And God will make sure that these things are accounted for.

00:23:18.480 --> 00:23:21.700
 And so the teacher knows there has to be a time for judgment.

00:23:22.220 --> 00:23:22.960
 There has to be.

00:23:23.360 --> 00:23:26.940
 The big problem he struggles with is he can't see when that will happen.

00:23:26.940 --> 00:23:34.160
 Because when he looks out at the world under the sun, he sees wickedness prospering with no judgment, with no consequences.

00:23:35.460 --> 00:23:42.180
 And when he looks at the human race, he sees that our time is short and that we all just end up dying.

00:23:43.480 --> 00:23:44.600
 Have a look at verse 18.

00:23:44.599 --> 00:23:51.279
 I also said to myself, as for humans, God tests them so that they may see that they are like the animals.

00:23:51.839 --> 00:23:54.699
 Surely the fate of human beings is like that of the animals.

00:23:55.079 --> 00:23:57.259
 The same fate awaits them both.

00:23:57.519 --> 00:23:59.500
 As one dies, so dies the other.

00:24:00.219 --> 00:24:01.359
 All have the same breath.

00:24:01.779 --> 00:24:04.299
 Humans have no advantage over animals.

00:24:04.799 --> 00:24:06.719
 Everything is meaningless.

00:24:06.919 --> 00:24:09.240
 A better translation is everything is a breath.

00:24:09.240 --> 00:24:11.059
 All go to the same place.

00:24:11.279 --> 00:24:12.460
 All come from dust.

00:24:12.779 --> 00:24:14.220
 And to dust all return.

00:24:14.660 --> 00:24:21.200
 Who knows if the human spirit rises upwards and if the spirit of the animal goes down to the earth.

00:24:21.559 --> 00:24:26.980
 So I saw that there is nothing better for a person than to enjoy their work because that is their lot.

00:24:27.220 --> 00:24:31.460
 For who can bring them to see what will happen after them?

00:24:31.460 --> 00:24:34.400
 Now do you see the tension?

00:24:35.299 --> 00:24:42.740
 If you were to look down a microscope, biologically, there is no difference between a human being and an animal.

00:24:43.640 --> 00:24:44.880
 We all go to dust.

00:24:46.340 --> 00:24:50.079
 But if you look into your heart, you see eternity.

00:24:51.819 --> 00:24:59.120
 And people who say that we are just beasts are suppressing that eternity that God has placed in us all.

00:24:59.119 --> 00:25:05.419
 And so if we are eternal, if there is eternity, there must be a judgment in eternity.

00:25:05.619 --> 00:25:08.539
 A time where everything will be accounted for.

00:25:08.659 --> 00:25:11.339
 Eternity makes sense of right and wrong.

00:25:12.019 --> 00:25:17.119
 As Dostoevsky said, if there is no immortality of the soul, then everything would be permitted.

00:25:18.279 --> 00:25:20.819
 But the teacher believes in judgment.

00:25:22.399 --> 00:25:26.719
 And yet, he can't quite work out how it's going to work out.

00:25:26.720 --> 00:25:30.319
 His under-the-sun perspective is fuzzy.

00:25:32.000 --> 00:25:33.319
 Yes, God will bring judgment.

00:25:33.720 --> 00:25:35.180
 Yes, we have eternity in our hearts.

00:25:35.339 --> 00:25:36.880
 But we still die like animals.

00:25:38.200 --> 00:25:40.120
 And he doesn't know how that fits together.

00:25:41.440 --> 00:25:43.620
 And so he concludes with the great question.

00:25:43.880 --> 00:25:48.880
 The question that most of our friends and family and most people out there will have.

00:25:48.880 --> 00:25:53.660
 Who can tell us what will happen after we are gone?

00:25:56.100 --> 00:25:58.360
 No one under the sun.

00:25:59.320 --> 00:26:03.000
 But my brothers and sisters, there was one above the sun who can.

00:26:03.360 --> 00:26:05.440
 One who has existed outside of time.

00:26:06.020 --> 00:26:06.500
 He came.

00:26:07.200 --> 00:26:08.620
 He died for our sins.

00:26:09.360 --> 00:26:12.240
 And on the third day, he rose again.

00:26:12.240 --> 00:26:14.519
 Who can tell us?

00:26:15.599 --> 00:26:20.700
 Only the one who has passed through death's dark valley can tell us.

00:26:21.079 --> 00:26:24.579
 Jesus is the death conqueror as we've been singing about.

00:26:25.700 --> 00:26:30.920
 And he affirms, yes, there is an eternal judgment.

00:26:32.319 --> 00:26:37.640
 And yes, every single one of us here, every single one who has ever existed in human history,

00:26:37.940 --> 00:26:40.900
 will stand before the judgment seat of God.

00:26:40.900 --> 00:26:47.140
 And the past will be brought back to us because God will not let anything slide.

00:26:47.519 --> 00:26:48.360
 There is a judgment.

00:26:49.120 --> 00:26:52.180
 And the kicker is that all of us deserve to be judged.

00:26:54.140 --> 00:27:00.340
 But Jesus came for the very reason to save us from that judgment that we deserve.

00:27:01.240 --> 00:27:07.340
 To take our penalty and to bring us an everlasting peace and joy that we don't deserve.

00:27:07.339 --> 00:27:11.980
 And so we know what the teacher couldn't quite see.

00:27:12.299 --> 00:27:12.839
 Don't you see?

00:27:12.899 --> 00:27:14.579
 It's the question that haunts us all.

00:27:14.959 --> 00:27:16.779
 What will happen after we're gone?

00:27:17.319 --> 00:27:22.059
 God in his grace has shown us through Jesus what the answer is.

00:27:22.759 --> 00:27:26.839
 And so that releases a great burden of not knowing.

00:27:28.399 --> 00:27:30.980
 That's a real burden wrestling with that question.

00:27:30.980 --> 00:27:40.059
 With all the confusion that we face in life, there is certainty that we have as Christians.

00:27:41.259 --> 00:27:43.860
 With all the messiness, there is a rock.

00:27:43.980 --> 00:27:46.079
 There is certainty that we can hold on to.

00:27:47.839 --> 00:27:50.500
 A certainty that comes through Jesus.

00:27:50.500 --> 00:27:52.460
 The certainty of forgiveness.

00:27:52.920 --> 00:27:54.599
 The certainty of reconciliation.

00:27:55.160 --> 00:27:58.680
 The certainty of eternal joy instead of judgment.

00:27:58.980 --> 00:28:03.819
 A certainty cemented in the blood of Jesus that was shed for us.

00:28:04.180 --> 00:28:07.940
 And so I know some of you here are confused and hurting.

00:28:08.359 --> 00:28:11.200
 Maybe with stuff that's going on in your own personal life.

00:28:12.559 --> 00:28:15.859
 Or with what's happened to you as a church family.

00:28:15.859 --> 00:28:20.379
 But what we need to do more than anything.

00:28:21.779 --> 00:28:24.399
 And we've got all the questions and the confusion.

00:28:24.559 --> 00:28:26.939
 And the questions that we will probably never get answers to.

00:28:27.139 --> 00:28:31.199
 What we need to do is hold on to therefore what we know to be certain.

00:28:33.179 --> 00:28:35.119
 Let's not look to our feeble selves.

00:28:35.799 --> 00:28:37.279
 Let's acknowledge our limitations.

00:28:37.779 --> 00:28:40.399
 Let's acknowledge how out of control of time we are.

00:28:40.719 --> 00:28:43.399
 Let's gather now around the Lord's table.

00:28:43.400 --> 00:28:49.860
 And remember the only thing that really can give hope in hopeless situations.

00:28:50.720 --> 00:28:51.360
 The cross.

00:28:53.300 --> 00:28:56.519
 Jesus has told us what will happen after we're gone.

00:28:57.120 --> 00:28:58.759
 Jesus has died to show us.

00:28:59.519 --> 00:29:00.560
 To make us certain.

00:29:02.060 --> 00:29:03.900
 That we will be forgiven.

00:29:04.480 --> 00:29:07.519
 So we can know with all certainty and with joy.

00:29:08.140 --> 00:29:09.180
 That we will be with him.

00:29:11.320 --> 00:29:12.120
 Let me pray.

00:29:13.400 --> 00:29:14.759
 Father.

00:29:16.019 --> 00:29:18.480
 Time is confusing.

00:29:19.560 --> 00:29:20.080
 Frustrating.

00:29:21.040 --> 00:29:22.620
 Seems to pass us by.

00:29:23.940 --> 00:29:26.940
 It frustrates us because there are things that happen in our lifetime.

00:29:27.820 --> 00:29:29.060
 That we didn't want.

00:29:29.160 --> 00:29:29.860
 That we didn't plan.

00:29:31.460 --> 00:29:33.259
 And yet often these things remind us.

00:29:33.680 --> 00:29:34.320
 How frail.

00:29:34.700 --> 00:29:35.800
 And out of control.

00:29:36.480 --> 00:29:36.860
 We are.

00:29:36.859 --> 00:29:39.819
 These things remind us that.

00:29:40.299 --> 00:29:41.599
 We must not be.

00:29:42.819 --> 00:29:44.240
 Trying to be God.

00:29:45.019 --> 00:29:47.740
 Controlling the outcome of what we think should happen to us.

00:29:47.839 --> 00:29:48.179
 But we.

00:29:48.419 --> 00:29:49.799
 We must remember that.

00:29:50.139 --> 00:29:50.719
 We are sinners.

00:29:52.000 --> 00:29:53.199
 That we are frail.

00:29:53.399 --> 00:29:54.159
 That we are finite.

00:29:54.160 --> 00:29:56.680
 And we must do so.

00:29:56.759 --> 00:29:58.220
 So that we can learn to trust you.

00:29:58.279 --> 00:29:59.259
 And let you be God.

00:30:00.640 --> 00:30:01.800
 All the times.

00:30:02.140 --> 00:30:02.600
 That happen.

00:30:03.080 --> 00:30:03.540
 To us.

00:30:04.340 --> 00:30:05.759
 Help us to trust in you.

00:30:05.900 --> 00:30:06.000
 The.

00:30:06.320 --> 00:30:08.220
 The author of time.

00:30:08.880 --> 00:30:11.580
 The one who is weaving it into a beautiful picture.

00:30:12.120 --> 00:30:12.840
 Help us to.

00:30:12.839 --> 00:30:16.039
 Get real about the fact that.

00:30:16.679 --> 00:30:19.019
 We are going to stand before the judgment seat of Christ.

00:30:19.559 --> 00:30:19.939
 And father.

00:30:20.079 --> 00:30:20.419
 May that.

00:30:20.899 --> 00:30:22.019
 Not lead us to despair.

00:30:22.179 --> 00:30:23.839
 For we do not need to fear judgment.

00:30:25.119 --> 00:30:26.740
 May it lead us to appreciate.

00:30:27.259 --> 00:30:28.659
 What Jesus has done for us.

00:30:28.720 --> 00:30:30.199
 To free us from that judgment.

00:30:31.579 --> 00:30:34.099
 May it motivate us to tell others about him.

00:30:34.679 --> 00:30:36.159
 There is an end to time.

00:30:36.639 --> 00:30:38.259
 There is a judgment at the end of time.

00:30:39.519 --> 00:30:40.199
 And father.

00:30:40.339 --> 00:30:40.819
 We want.

00:30:41.699 --> 00:30:42.740
 People to be.

00:30:43.419 --> 00:30:43.899
 Saved.

00:30:44.220 --> 00:30:45.159
 By your grace.

00:30:46.319 --> 00:30:48.319
 Help us to have your heart for the lost.

00:30:48.439 --> 00:30:50.599
 Help us to share this great gospel with them.

00:30:50.959 --> 00:30:53.059
 So that they can know the freedom and the joy.

00:30:53.419 --> 00:30:55.119
 So that they can have the burden lifted.

00:30:55.480 --> 00:30:56.299
 From their shoulders.

00:30:56.419 --> 00:30:58.519
 Of not knowing what will happen after they are gone.

00:31:00.399 --> 00:31:00.839
 Father.

00:31:00.919 --> 00:31:01.720
 Help us to be.

00:31:02.579 --> 00:31:03.019
 Wise.

00:31:04.240 --> 00:31:05.919
 To look at the scope of time.

00:31:06.759 --> 00:31:08.519
 To look at all the uncertainties.

00:31:08.980 --> 00:31:11.099
 And to hold on to the one constant.

00:31:11.459 --> 00:31:12.019
 Which is you.

00:31:12.839 --> 00:31:13.919
 And the one certainty.

00:31:13.919 --> 00:31:13.939
 And the one certainty.

00:31:14.619 --> 00:31:15.599
 Which is Jesus.

00:31:15.859 --> 00:31:17.379
 And his death on the cross for us.

00:31:17.679 --> 00:31:19.179
 Help us now to remember that.

00:31:19.319 --> 00:31:21.059
 As we gather around your table.

00:31:21.539 --> 00:31:22.419
 In Jesus name.

00:31:22.799 --> 00:31:23.099
 Amen.

00:31:23.099 --> 00:31:23.179
 Amen.

00:31:23.179 --> 00:31:23.240
 Amen.

00:31:23.240 --> 00:31:23.259
 Amen.

00:31:23.259 --> 00:31:23.279
 Amen.

00:31:23.279 --> 00:31:23.339
 Amen.

00:31:23.339 --> 00:31:23.399
 Amen.

00:31:23.400 --> 00:31:34.240
 Amen.

00:31:34.240 --> 00:31:34.460
 Amen.

00:31:34.460 --> 00:31:35.040
 Amen.

00:31:35.040 --> 00:31:35.300
 Amen.

00:31:35.380 --> 00:31:35.540
 Amen.

00:31:35.600 --> 00:31:35.740
 Amen.

00:31:35.740 --> 00:31:36.040
 Amen.

00:31:36.140 --> 00:31:36.320
 Amen.

00:31:36.320 --> 00:31:37.120
 Amen.

00:31:37.180 --> 00:31:37.280
 Amen.

00:31:37.740 --> 00:31:38.300
 Amen.

00:31:38.300 --> 00:31:38.740
 Amen.

00:31:38.740 --> 00:31:38.800
 Amen.

00:31:38.800 --> 00:31:39.100
 Amen.

00:31:39.120 --> 00:31:39.180
 Amen.

00:31:40.240 --> 00:31:40.280
 Amen.

00:31:40.320 --> 00:31:40.820
 Amen.

00:31:40.820 --> 00:31:41.660
 Amen.

00:31:41.820 --> 00:31:42.080
 Amen.

00:31:42.080 --> 00:31:42.160
 Amen.

00:31:42.160 --> 00:31:43.000
 Amen.

00:31:43.019 --> 00:31:43.100
 Amen.

00:31:43.480 --> 00:31:44.780
 Amen.

00:31:44.780 --> 00:31:45.280
 Amen.

00:31:45.440 --> 00:31:46.380
 Amen.

00:31:46.380 --> 00:31:47.540
 Amen.

00:31:47.540 --> 00:31:47.900
 Amen.

00:31:47.960 --> 00:31:48.340
 Amen.

00:31:48.340 --> 00:31:49.019
 Amen.

00:31:49.019 --> 00:31:49.380
 Amen.

00:31:49.380 --> 00:31:49.780
 Amen.

00:31:49.780 --> 00:31:49.980
 Amen.

00:31:50.060 --> 00:31:50.519
 Amen.