WEBVTT

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 Can I ask you now please to turn with me to 1 Corinthians chapter 15, just continuing

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 through from where we finished last time.

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 1 Corinthians chapter 15, and we're looking at verses 9 to 11, but we can read from verse

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 3.

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 For I delivered to you as of first importance what I also received, that Christ died for

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 our sins in accordance with the Scriptures, that He was buried, that He was raised on

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 the third day in accordance with the Scriptures, and that He appeared to Cephas, then to the

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 twelve.

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 Then He appeared to more than five hundred brothers at one time, most of whom are still

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 alive, though some have fallen asleep.

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 Then He appeared to James, then to all the apostles.

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 Last of all, as to one untimely born, He appeared also to me.

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 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted

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 the church of God.

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 But by the grace of God I am what I am, and His grace towards me was not in vain.

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 On the contrary, I worked harder than any of them, though it was not I but the grace of

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 God that is with me.

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 Whether then it was I or they, so we preach, and so you believed.

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 Now, the early part of the chapter, you may recall that we looked at verses one and two,

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 which we entitled to the gospel.

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 That's really what he's dealing with there.

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 And then verses three to eight, the core of the gospel, where we find these four points

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 that we mentioned last time and took us our headings from verse three to eight, that this

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 gospel, the core of it being, as mentioned there, Christ dying for our sins.

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 Then he was buried.

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 Thirdly, he was raised on the third day, and then he appeared after his resurrection to

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 those folks that are mentioned there.

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 And tonight we're looking at essentially what he says in verse 10, the grace of God.

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 The grace of God is the main theme of what we're going to look at from these verses.

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 And God's grace, as you know, is so frequently mentioned by the Apostle Paul in his letters.

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 In fact, if you look through his letters, you'll find the word grace appearing over 80 times

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 in the letters of Paul.

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 Grace of God to him was central not only to his own experience, because this really is

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 his own experience that he's dealing with here.

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 It's his personal testimony.

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 He's talking here in personal terms and setting out the grace of God from his own experience.

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 But that grace of God, by which he came to be an apostle, by which he came to be a Christian,

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 first of all, is that which now is fundamental to the message of the gospel that he preaches.

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 God took him from being a persecutor, an opponent of the gospel, as he mentions here, to being

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 turned right around to be a proclaimer of the gospel and an apostle of Jesus Christ.

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 Now, we can say that grace essentially means, if we want to really define it in just a few

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 words, which is difficult, but grace, the grace that Paul speaks of, the grace the Bible teaches

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 is the grace of God, we could say is God's undeserved favor to us.

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 God's undeserved favor, his goodwill, his favor, undeserved on our part, and nevertheless bestowed

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 by him to the extent that his people especially come to be saved by the grace of God.

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 That really, the question then arises, well, what is meant by the grace of God?

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 How can you see the grace of God at work?

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 Where can you detect the grace of God or see the meaning of grace in the lives of his people,

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 other than just what you read about on the pages of Scripture, which, of course, is our

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 starting point, as it always must be?

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 There's God's undeserved favor.

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 Well, you can see it in two things especially that I'm going to mention tonight.

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 First of all, it's grace to the unworthy.

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 It's grace to the unworthy.

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 It's God's undeserved favor to unworthy sinners.

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 And Paul mentions himself here as unworthy of the grace of God because he especially mentions

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 that he was, in fact, not just an opponent, but a persecutor of the church of God.

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 Not worthy to be called an apostle.

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 Not worthy of the grace of God that made me an apostle because I persecuted the church of God.

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 And that, in principle, applies to everyone who comes to know the grace of God savingly.

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 We come in response to that, in the knowledge that God gives us from that, to say, as Paul did here,

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 I was utterly unworthy of this grace that I received.

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 And as you look at it as grace to the unworthy, you begin then to see something of the nature

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 and the wonder and the luster of that grace.

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 And then you can follow that through in so many of the passages of Paul's writings especially.

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 We're going to mention a couple of them later in Ephesians, especially Ephesians 1, Ephesians 2.

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 But it's grace to the unworthy.

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 And secondly, the second main point we're going to raise and try and open up is that grace is…

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 The grace that brings salvation or has brought salvation.

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 And I'm using that as a definition from 1 Timothy…

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 From Titus, rather, chapter 2 and verse 11, which is how Paul describes this grace of God there.

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 The grace that brings salvation.

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 Chapter 2, verse 11 of Titus.

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 Where you find him saying there…

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 Sorry, chapter 2, verses 8 to 9.

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 Where you find the very same thing spoken of here as the grace that brings salvation.

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 Chapter 11…

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 Sorry, Titus chapter 1, verse 11.

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 The grace that brings salvation has appeared to all people.

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 And then he goes on to speak about that grace.

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 It's training us to renounce ungodliness and worldly passions and so on.

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 But it's the grace that has appeared bringing salvation.

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 It's a grace that has carried salvation with its working, if you like, so that it comes to actually

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 result in the conversion and salvation of those whom God has taken into the benefits of His grace.

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 Oh, it's grace to the unworthy.

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 Now, you notice how Paul here speaks of himself.

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 He's mentioned the apostles there.

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 And then he speaks of himself as an apostle born in one untimely born.

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 Jesus also appeared to me.

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 Apostles, of course, were originally the twelve apostles.

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 And to be an apostle, one of the requirements of an apostle was that he was appointed.

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 They were appointed by Jesus.

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 But they were also eyewitnesses of the risen Jesus.

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 They needed to be eyewitnesses of Christ risen from the dead.

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 And that's why he mentions, one of the reasons he mentions in these verses,

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 that these people actually came to meet with Jesus or he met with them.

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 He mentions there Cephas, five hundred all at once, James, and then he mentions himself.

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 So, the requirement was you needed to see or be witness to the risen Christ and have met the risen Christ or seen him for yourself.

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 And Paul is saying, I was actually after the rest.

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 I didn't belong to that initial wave of apostles or disciples.

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 I came later.

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 I was, as he puts it here, as one who was untimely born.

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 It really means one who came into apostleships well after the rest.

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 They had already become apostles.

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 They had gone out with the gospel.

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 And he's saying, I was opposed to that gospel.

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 I was a persecutor of the church in which they were apostles by Christ's appointment.

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 Apostles by being witnesses of Christ's resurrection.

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 He had met with them, as it says there.

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 But I did too.

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 And he wants to demonstrate that strongly in his letter to the Corinthians and indeed somewhere in other parts of his letters as well.

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 Because for one thing, in Corinth, his credentials as an apostle were challenged.

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 There was a group of people in Corinth or surrounding areas there that did not accept his apostleship.

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 Did not accept his apostolic authority.

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 Questioned his apostleship.

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 And therefore questioned his right to teach as the other apostles taught.

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 And that's why in 2 Corinthians chapters 10 and 11 are pretty much taken up with Paul's defense of his apostleship.

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 And in chapter 9 of 1 Corinthians, you'll find him doing similarly as well.

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 So he needed to defend his apostleship, defend the fact that he had indeed come to be appointed an apostle by Christ, by meeting with the living Christ.

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 And of course, you know that he met with the living Christ on the way to Damascus.

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 On the way to, as he had it in mind, create further havoc in the church.

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 But then Jesus met him.

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 Jesus took hold of his life.

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 Jesus took him, as he says in Philippians, into his custody.

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 And having taken hold of him, having apprehended him, having taken him into his custody, having arrested him, if you like, to use the same terminology,

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 then Paul's life took an entirely different and new direction.

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 He became an apostle, a witness, a preacher of the gospel that he once despised.

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 And so that's what he's now setting out as the background to his apostleship as he comes to speak of it to the Corinthians.

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 But then he says,

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 I was unworthy to be called an apostle because I persecuted the church of God.

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 And although this is specific to him as an apostle,

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 there is nobody in here tonight who has come to know the Lord

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 that will actually quibble with this in principle that you are unworthy of it.

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 If you've come to know yourself as a lost sinner,

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 and you've come to know the Lord as your Savior,

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 the one thing you will be persuaded of is that you are entirely unworthy of the grace that he showed to you.

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 Entirely unworthy of his salvation, of his taking hold of your life, of changing you,

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 however you want to look at it, this is what it amounts to.

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 I am unworthy to be called a Christian,

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 unworthy to be taken into salvation by this Jesus.

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 Because I too despised him.

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 I rejected his teaching.

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 I didn't want to actually have him reign over my life.

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 I didn't want to yield my life, my heart to him.

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 And not only must we confess that we are undeserving of his grace,

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 you have to go further than that.

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 Because the Bible takes us further than that.

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 Not just to say,

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 I'm unworthy of the least of your mercies, Lord.

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 You have to go and say,

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 I am actually worthy of being cast away from you forever.

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 If you've come to know yourself as a sinner,

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 and know something of the nature of sin,

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 the nature of your heart,

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 what is actually in your heart,

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 what is true of you as a sinner,

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 even if it's just to a little extent,

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 you can see in that the evil of sin,

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 the horrible thing that sin is,

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 the antagonism that there is in sin to God.

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 And therefore,

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 how worthy it would be of him to condemn you and I forever.

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 But that's not what happened.

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 I'm not worthy to be called an apostle.

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 I'm not worthy of salvation.

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 I'm not worthy to be taken into discipleship of Christ,

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 to be a follower of Christ.

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 In fact, I'm not just undeserving,

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 but I'm ill-deserving.

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 Deserving of the opposite

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 of what grace has brought into my life.

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 You see, if we think for a moment

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 that there's something in our lives

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 that has earned the grace of God,

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 that has deserved the grace of God,

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 then we've really redefined grace.

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 Because grace is only grace

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 because it's grace to the unworthy.

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 It's grace to those who are unworthy

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 of the least of it

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 and worthy of all its opposite

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 in God's condemnation.

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 And that's why Paul so frequently in his teaching

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 emphasizes for these Christians,

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 these churches that he went to teach,

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 that he went from place to place

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 to actually bring the gospel to them

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 and then teach them in the gospel

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 like the Corinthians.

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 That's why you so often find him

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 putting together side by side,

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 as contrast,

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 grace and works.

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 The grace of God,

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 the free grace of God,

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 and the works that we ourselves can do,

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 the works of the law,

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 the works of the flesh,

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 whatever way you tend to call it,

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 it's our own work,

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 it's our own DIY form of salvation.

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 Paul is saying,

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 that's impossible.

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 That's what attracts God's condemnation

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 because we are not able

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 to match or to meet

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 the demands or the standard of God.

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 It's all of grace.

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 And the one thing that's sure

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 about grace,

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 the grace which saves,

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 the grace which comes from God

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 to the unworthy,

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 is that it makes you humble.

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 If we know that people,

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 as we pray and hope,

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 are saved through our preaching,

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 if we know that God's people

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 are to some extent at least

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 built up in their faith,

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 in their following of Christ,

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 through our preaching of the gospel,

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 does that make us proud?

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 Does that make us feel proud?

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 Does that make us want to boast?

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 Well, it might within ourselves,

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 but that's not how it should be,

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 of course.

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 That doesn't make us feel proud.

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 If I've got any sense of grace at all,

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 and I see that that's what God uses me for,

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 there is nothing more humbling

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 than knowing that God uses such a person

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 as an unworthy sinner

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 to bring benefit to other people.

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 Grace humbles.

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 Grace humbles you in the presence of God

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 because through grace you come to realize

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 you're not worthy of the grace you receive,

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 that you're unworthy of anything

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 that grace carries into your experience.

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 So grace is grace to the unworthy.

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 But secondly, it's grace bringing salvation,

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 as we quoted from Titus 2, verse 11.

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 And there are three things in terms of grace

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 bringing salvation.

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 Just use that as our summary point, if you like,

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 but follow through in what Paul is saying here

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 about himself.

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 By the grace of God, I am what I am.

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 By the grace of God, I am what I am.

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 I'm no longer what I was as a persecutor,

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 as an unworthy sinner before God.

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 I received grace.

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 And what I am now, I have been made so.

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 I am so by His grace, by what His grace has wrought.

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 So what's the nature of this grace?

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 If it's grace to the unworthy,

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 if it's grace bringing salvation,

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 what does this grace actually look like?

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 What does it contain?

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 What is it about?

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 Let's see three things about it.

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 It's first of all, God's love in Christ.

00:16:33.799 --> 00:16:35.700
 This undeserved favor of God

00:16:35.700 --> 00:16:39.460
 is God's love in Christ for His people,

00:16:39.720 --> 00:16:40.700
 toward His people.

00:16:41.019 --> 00:16:44.059
 That's fundamental to the meaning of God's grace,

00:16:44.679 --> 00:16:46.720
 that it is God's love in action,

00:16:46.820 --> 00:16:49.039
 that it is God's love in Christ.

00:16:49.159 --> 00:16:51.320
 It's foundational to our redemption.

00:16:51.919 --> 00:16:54.000
 It's God's love to the unlovely,

00:16:54.440 --> 00:16:55.340
 to the undeserving,

00:16:55.340 --> 00:16:56.920
 and the unlovely as well.

00:16:58.680 --> 00:17:01.700
 Now let me just point you to Ephesians for a moment.

00:17:01.780 --> 00:17:02.519
 If you turn with me,

00:17:02.560 --> 00:17:05.140
 we're going to look at a couple of passages here

00:17:05.140 --> 00:17:06.700
 for our next few minutes.

00:17:08.840 --> 00:17:12.259
 Ephesians chapter 2 and verses 4 to 8.

00:17:16.680 --> 00:17:19.220
 We'll come back to the early part of chapter 2 in a minute.

00:17:20.039 --> 00:17:22.240
 But in verses 4 to 8 of Ephesians 2,

00:17:22.700 --> 00:17:23.740
 look at what he's saying here.

00:17:23.740 --> 00:17:26.859
 But God being rich in mercy,

00:17:27.079 --> 00:17:30.980
 because of the great love with which He loved us,

00:17:31.599 --> 00:17:34.160
 even when we were dead in our trespasses,

00:17:34.380 --> 00:17:36.640
 He made us alive, or He quickened us.

00:17:36.660 --> 00:17:40.059
 He brought us to life together in union with Christ.

00:17:40.660 --> 00:17:43.339
 By grace you have been saved.

00:17:43.799 --> 00:17:44.720
 You see what that is saying?

00:17:44.720 --> 00:17:46.460
 The grace that you see,

00:17:47.120 --> 00:17:51.140
 the grace that has saved the apostle and saves God's people,

00:17:51.700 --> 00:17:54.759
 the grace by which we have been quickened and saved,

00:17:55.259 --> 00:17:58.700
 is a grace that's emanated from the love of God.

00:17:59.259 --> 00:18:02.860
 It's God's love in Christ to His people.

00:18:02.859 --> 00:18:05.119
 And then Ephesians chapter 1,

00:18:05.559 --> 00:18:07.039
 look at verses 3 to 6.

00:18:07.199 --> 00:18:08.559
 That great statement,

00:18:08.719 --> 00:18:11.859
 Blessed be the God and Father of our Lord Jesus Christ,

00:18:11.939 --> 00:18:13.559
 who has blessed us in Christ,

00:18:13.939 --> 00:18:15.099
 you see, in Christ,

00:18:15.639 --> 00:18:18.359
 with every spiritual blessing in the heavenly places,

00:18:18.839 --> 00:18:21.619
 even as He chose us in Him

00:18:21.619 --> 00:18:23.819
 before the foundation of the world,

00:18:24.240 --> 00:18:27.019
 that we should be holy and blameless before Him.

00:18:27.019 --> 00:18:32.500
 In love He predestined us for adoption through Jesus Christ,

00:18:32.859 --> 00:18:34.920
 according to the purpose of His will,

00:18:35.339 --> 00:18:37.859
 to the praise of His glorious grace,

00:18:38.559 --> 00:18:42.139
 with which He has blessed us in the Beloved.

00:18:42.779 --> 00:18:44.599
 What a combination of terms.

00:18:45.619 --> 00:18:48.039
 He's saying it's the love of God

00:18:48.039 --> 00:18:50.759
 that has come to provide salvation for us.

00:18:51.200 --> 00:18:52.940
 It's the love of God,

00:18:53.200 --> 00:18:54.460
 the grace of God,

00:18:54.619 --> 00:18:56.359
 that has come to embrace us,

00:18:56.359 --> 00:18:58.359
 and indeed not only embrace us,

00:18:58.439 --> 00:19:01.359
 but in Christ has loved us from all eternity,

00:19:01.559 --> 00:19:02.740
 he's saying about God's people.

00:19:05.439 --> 00:19:07.579
 And it's not only in Christ,

00:19:07.659 --> 00:19:10.299
 but He calls Him in the Beloved.

00:19:12.379 --> 00:19:13.799
 You know, as a Christian tonight,

00:19:13.879 --> 00:19:14.519
 if you're a Christian,

00:19:15.299 --> 00:19:16.519
 if you're in Christ,

00:19:16.659 --> 00:19:17.419
 if you know the Lord,

00:19:17.519 --> 00:19:18.299
 if He's your Savior,

00:19:19.639 --> 00:19:23.359
 here's a most wonderful and beautiful emphasis.

00:19:23.359 --> 00:19:28.459
 He has loved you in the Beloved.

00:19:28.559 --> 00:19:32.359
 He has loved you in the Son of His love.

00:19:33.579 --> 00:19:35.500
 He has loved you not for what you were,

00:19:35.839 --> 00:19:37.000
 not for what He saw you,

00:19:37.240 --> 00:19:39.299
 not for what He saw you would come to be,

00:19:39.699 --> 00:19:40.979
 but for His sake.

00:19:41.379 --> 00:19:43.579
 He has loved you by His grace,

00:19:43.979 --> 00:19:44.679
 in His grace.

00:19:44.939 --> 00:19:46.079
 He has loved you freely.

00:19:46.079 --> 00:19:49.019
 He has loved you as one who is undeserving of it.

00:19:49.319 --> 00:19:51.799
 He has loved you in the Beloved.

00:19:52.460 --> 00:19:54.639
 And because He is the Beloved,

00:19:54.980 --> 00:19:57.079
 it has pleased God the Father

00:19:57.079 --> 00:19:59.419
 to love His people in Him,

00:20:00.259 --> 00:20:01.519
 to elect them in Him,

00:20:01.740 --> 00:20:03.000
 to choose them in Him,

00:20:03.199 --> 00:20:04.619
 to place them in Him,

00:20:04.819 --> 00:20:06.019
 and from all eternity

00:20:06.019 --> 00:20:08.859
 to make them candidates of redemption

00:20:08.859 --> 00:20:11.240
 in His own love,

00:20:12.000 --> 00:20:12.919
 by His grace.

00:20:12.920 --> 00:20:16.700
 And you see,

00:20:16.840 --> 00:20:19.259
 that's why we can say that God's…

00:20:19.259 --> 00:20:20.560
 Somebody actually once asked,

00:20:21.000 --> 00:20:22.220
 I think it was J.G. Voss,

00:20:22.259 --> 00:20:24.039
 one of the American theologians,

00:20:24.900 --> 00:20:29.060
 can you assure me

00:20:29.060 --> 00:20:32.860
 that God's love for His people

00:20:32.860 --> 00:20:34.060
 will never end?

00:20:35.060 --> 00:20:37.660
 And the response of the theologian was,

00:20:38.060 --> 00:20:38.800
 yes, I can.

00:20:38.799 --> 00:20:42.419
 I can assure you that God's love will never end

00:20:42.419 --> 00:20:44.659
 because it never began.

00:20:46.220 --> 00:20:49.419
 God's people were loved from all eternity

00:20:49.419 --> 00:20:50.980
 in the Beloved.

00:20:51.839 --> 00:20:54.119
 And because they were placed in the Beloved

00:20:54.119 --> 00:20:55.519
 from all eternity,

00:20:55.720 --> 00:20:57.659
 as the Beloved came into the world

00:20:57.659 --> 00:20:59.000
 and took their nature

00:20:59.000 --> 00:21:00.299
 and died for them

00:21:00.299 --> 00:21:02.200
 and rose again from the dead,

00:21:02.419 --> 00:21:04.399
 so they continue in the Beloved

00:21:04.399 --> 00:21:07.220
 to be regarded by God as His people,

00:21:07.220 --> 00:21:10.160
 not without them having come by faith

00:21:10.160 --> 00:21:10.960
 to trust in Him,

00:21:12.039 --> 00:21:13.700
 but this goes to the root of the matter.

00:21:14.480 --> 00:21:17.319
 He has blessed us in the Beloved.

00:21:18.200 --> 00:21:21.799
 It's God's love in Christ.

00:21:22.539 --> 00:21:25.079
 That's the grace of God,

00:21:25.160 --> 00:21:27.299
 the undeserved favor of God,

00:21:27.819 --> 00:21:30.500
 the love of God for His people.

00:21:30.500 --> 00:21:31.779
 Secondly,

00:21:32.660 --> 00:21:34.019
 the grace that brings salvation

00:21:34.019 --> 00:21:38.039
 is God's power in action.

00:21:38.960 --> 00:21:40.200
 God's love in Christ,

00:21:40.740 --> 00:21:42.140
 God's power in action.

00:21:42.279 --> 00:21:42.660
 Now, of course,

00:21:42.740 --> 00:21:44.920
 you have to join all of these together

00:21:44.920 --> 00:21:46.720
 because they're inseparably connected.

00:21:46.839 --> 00:21:47.759
 I'm just looking at them

00:21:47.759 --> 00:21:49.880
 in terms of distinct points,

00:21:49.920 --> 00:21:50.759
 but they really belong

00:21:50.759 --> 00:21:53.480
 to the same outworking of God's love.

00:21:54.079 --> 00:21:57.039
 The grace of God is God's power in action.

00:21:57.180 --> 00:21:59.000
 Back again to Ephesians chapter 2.

00:21:59.000 --> 00:22:01.480
 Look at what he says in verse 1.

00:22:02.380 --> 00:22:06.599
 You were dead in the trespasses and sins

00:22:06.599 --> 00:22:08.799
 in which you once walked.

00:22:10.099 --> 00:22:11.440
 You were dead,

00:22:12.480 --> 00:22:13.519
 spiritually dead,

00:22:13.839 --> 00:22:15.599
 in the trespasses and sins

00:22:15.599 --> 00:22:17.220
 in which you once walked.

00:22:18.059 --> 00:22:20.099
 And then skip ahead to chapter 2, verse 5.

00:22:20.660 --> 00:22:23.579
 Even when we were dead in our trespasses,

00:22:24.180 --> 00:22:26.039
 God made us alive

00:22:26.039 --> 00:22:28.000
 together with Christ.

00:22:28.000 --> 00:22:28.519
 Christ.

00:22:29.299 --> 00:22:32.420
 You see, it's God's power in action.

00:22:33.099 --> 00:22:35.220
 It's God's power coming to the dead.

00:22:36.140 --> 00:22:37.759
 It's God's coming to those dead

00:22:37.759 --> 00:22:39.099
 in trespasses and sins.

00:22:42.099 --> 00:22:43.819
 We stand so often, sadly,

00:22:44.380 --> 00:22:46.299
 at a graveside

00:22:46.299 --> 00:22:48.759
 or even to see a coffin

00:22:48.759 --> 00:22:51.599
 as we've been all too familiar with,

00:22:52.000 --> 00:22:53.640
 particularly in the last

00:22:53.640 --> 00:22:54.820
 two to three weeks here.

00:22:56.320 --> 00:22:57.820
 And as you see that coffin,

00:22:58.759 --> 00:22:59.900
 as you look into the grave

00:22:59.900 --> 00:23:01.720
 and the coffin is lowered into the grave,

00:23:02.680 --> 00:23:04.040
 one thought that should

00:23:04.040 --> 00:23:06.040
 absolutely be certain

00:23:06.040 --> 00:23:07.380
 in our minds is this.

00:23:08.120 --> 00:23:10.240
 That body of itself

00:23:10.240 --> 00:23:12.400
 can never live again.

00:23:12.400 --> 00:23:15.820
 The dead

00:23:15.820 --> 00:23:16.740
 cannot

00:23:16.740 --> 00:23:17.540
 themselves

00:23:17.540 --> 00:23:18.940
 come to life.

00:23:19.660 --> 00:23:21.180
 That body will live again

00:23:21.180 --> 00:23:22.800
 by the power of Christ

00:23:22.800 --> 00:23:23.680
 in His resurrection,

00:23:24.380 --> 00:23:25.040
 in the resurrection

00:23:25.040 --> 00:23:26.620
 from the grave

00:23:26.620 --> 00:23:27.140
 when it comes.

00:23:27.360 --> 00:23:28.360
 But in itself,

00:23:28.680 --> 00:23:29.360
 as you look at

00:23:29.360 --> 00:23:30.240
 what is dead,

00:23:30.300 --> 00:23:31.640
 it cannot come to life.

00:23:32.620 --> 00:23:33.880
 And that's the wonder

00:23:33.880 --> 00:23:34.680
 of God's grace.

00:23:34.680 --> 00:23:36.779
 It is the power of God

00:23:36.779 --> 00:23:38.980
 coming to that which is dead

00:23:38.980 --> 00:23:40.580
 and actually saying,

00:23:41.120 --> 00:23:41.640
 live.

00:23:43.100 --> 00:23:44.279
 And that which is dead

00:23:44.279 --> 00:23:45.680
 comes to life.

00:23:45.900 --> 00:23:47.380
 Even when we were dead

00:23:47.380 --> 00:23:49.000
 in trespasses,

00:23:49.440 --> 00:23:50.720
 He quickened us.

00:23:51.140 --> 00:23:52.440
 He brought us to life

00:23:52.440 --> 00:23:54.740
 in union with Christ.

00:23:56.160 --> 00:23:57.480
 The grace of God

00:23:57.480 --> 00:24:00.039
 is God's power.

00:24:00.620 --> 00:24:01.960
 And in that same chapter

00:24:01.960 --> 00:24:02.620
 in Ephesians,

00:24:02.619 --> 00:24:04.319
 it's the power that

00:24:04.319 --> 00:24:05.899
 from the love of God

00:24:05.899 --> 00:24:06.959
 works through

00:24:06.959 --> 00:24:08.439
 in the power of His grace.

00:24:09.219 --> 00:24:10.579
 The power of the Holy Spirit

00:24:10.579 --> 00:24:11.159
 to bring

00:24:11.159 --> 00:24:13.359
 His people to life.

00:24:13.439 --> 00:24:13.739
 And of course,

00:24:13.799 --> 00:24:14.779
 that's such an important

00:24:14.779 --> 00:24:15.299
 emphasis

00:24:15.299 --> 00:24:17.319
 and link with the main theme

00:24:17.319 --> 00:24:18.679
 of 1 Corinthians 15

00:24:18.679 --> 00:24:19.879
 because

00:24:19.879 --> 00:24:21.039
 it's a chapter

00:24:21.039 --> 00:24:21.679
 dealing with

00:24:21.679 --> 00:24:22.559
 the resurrection.

00:24:22.919 --> 00:24:24.139
 The resurrection of Jesus,

00:24:24.639 --> 00:24:26.000
 the resurrection of His people

00:24:26.000 --> 00:24:26.859
 in union with Him

00:24:26.859 --> 00:24:28.259
 to counteract

00:24:28.259 --> 00:24:29.119
 those who are saying

00:24:29.119 --> 00:24:30.019
 in Corinth

00:24:30.019 --> 00:24:30.959
 and trying to

00:24:30.959 --> 00:24:32.239
 lead people astray

00:24:32.240 --> 00:24:33.620
 to say there is no such thing

00:24:33.620 --> 00:24:34.259
 as resurrection.

00:24:36.200 --> 00:24:37.259
 And Paul is saying

00:24:37.259 --> 00:24:39.140
 as he leads towards that,

00:24:39.519 --> 00:24:39.980
 he's saying,

00:24:40.079 --> 00:24:40.160
 well,

00:24:40.220 --> 00:24:42.519
 this is true of my own life.

00:24:42.559 --> 00:24:43.559
 I know there's a resurrection

00:24:43.559 --> 00:24:44.980
 because I was brought

00:24:44.980 --> 00:24:46.059
 to life spiritually.

00:24:48.120 --> 00:24:49.240
 And to the Ephesians,

00:24:49.380 --> 00:24:50.039
 you were dead

00:24:50.039 --> 00:24:51.279
 in trespasses and sins,

00:24:51.640 --> 00:24:52.559
 but God brought you

00:24:52.559 --> 00:24:53.680
 to life spiritually

00:24:53.680 --> 00:24:55.059
 through the power

00:24:55.059 --> 00:24:55.839
 of His grace.

00:24:56.319 --> 00:24:57.319
 By grace,

00:24:57.519 --> 00:24:58.900
 you are saved.

00:24:58.900 --> 00:25:00.500
 that not of yourselves

00:25:00.500 --> 00:25:01.880
 as the gift of God.

00:25:05.320 --> 00:25:05.860
 You know,

00:25:05.920 --> 00:25:07.060
 we can yearn

00:25:07.060 --> 00:25:08.600
 for certain things

00:25:08.600 --> 00:25:09.519
 to happen.

00:25:10.800 --> 00:25:11.519
 We can

00:25:11.519 --> 00:25:13.200
 deeply desire

00:25:13.200 --> 00:25:13.980
 certain things

00:25:13.980 --> 00:25:15.000
 for certain people.

00:25:16.000 --> 00:25:17.120
 And as you see,

00:25:17.240 --> 00:25:17.540
 people

00:25:17.540 --> 00:25:19.900
 sometimes in desperate need,

00:25:19.960 --> 00:25:20.840
 your heart goes out

00:25:20.840 --> 00:25:21.200
 to them.

00:25:22.019 --> 00:25:23.160
 You wish you had

00:25:23.160 --> 00:25:23.740
 the resources

00:25:23.740 --> 00:25:24.680
 to help them.

00:25:25.380 --> 00:25:26.180
 And if you had

00:25:26.180 --> 00:25:26.700
 the resources

00:25:26.700 --> 00:25:27.539
 to help them,

00:25:27.840 --> 00:25:28.720
 you would certainly

00:25:28.720 --> 00:25:29.380
 do that,

00:25:29.420 --> 00:25:29.860
 whether it would be

00:25:29.860 --> 00:25:31.140
 financial or practical

00:25:31.140 --> 00:25:31.700
 or whatever.

00:25:32.160 --> 00:25:33.060
 You can see them

00:25:33.060 --> 00:25:34.259
 suffering in different

00:25:34.259 --> 00:25:35.360
 parts of the world

00:25:35.360 --> 00:25:36.440
 or even in their own

00:25:36.440 --> 00:25:38.160
 nation in difficult times.

00:25:38.600 --> 00:25:39.340
 You'd really want

00:25:39.340 --> 00:25:40.259
 to have the means

00:25:40.259 --> 00:25:41.000
 and the resources

00:25:41.000 --> 00:25:41.960
 and the wherewithal

00:25:41.960 --> 00:25:42.640
 to help them,

00:25:42.660 --> 00:25:43.560
 and you don't have them.

00:25:44.320 --> 00:25:45.060
 And it hurts you

00:25:45.060 --> 00:25:45.759
 that you can't

00:25:45.759 --> 00:25:46.700
 and you wish you had.

00:25:49.640 --> 00:25:50.840
 But that's the great thing

00:25:50.840 --> 00:25:51.940
 about God's grace.

00:25:51.940 --> 00:25:54.340
 It isn't just

00:25:54.340 --> 00:25:54.900
 that God,

00:25:55.500 --> 00:25:56.120
 as it were,

00:25:56.220 --> 00:25:56.980
 yearns towards

00:25:56.980 --> 00:25:57.820
 the salvation

00:25:57.820 --> 00:25:58.580
 of His people.

00:25:59.519 --> 00:26:00.799
 He has the resources.

00:26:01.920 --> 00:26:03.519
 Grace has the power.

00:26:04.420 --> 00:26:05.759
 Grace has the enabling

00:26:05.759 --> 00:26:07.039
 by which He brings us

00:26:07.039 --> 00:26:08.820
 spiritually to life.

00:26:10.420 --> 00:26:12.380
 Anything that God

00:26:12.380 --> 00:26:14.240
 intends by His grace,

00:26:15.140 --> 00:26:15.940
 His grace will

00:26:15.940 --> 00:26:16.960
 certainly accomplish.

00:26:18.799 --> 00:26:19.700
 And that's a wonderfully

00:26:19.700 --> 00:26:20.640
 comforting thing

00:26:20.640 --> 00:26:21.780
 for you tonight.

00:26:22.940 --> 00:26:23.800
 That as a Christian,

00:26:23.900 --> 00:26:24.380
 as somebody

00:26:24.380 --> 00:26:25.680
 who has begun

00:26:25.680 --> 00:26:26.520
 to follow Christ

00:26:26.520 --> 00:26:27.480
 or maybe been following

00:26:27.480 --> 00:26:28.280
 for many years,

00:26:28.320 --> 00:26:29.020
 and let's face it,

00:26:29.720 --> 00:26:30.680
 it's not just those

00:26:30.680 --> 00:26:31.720
 who are younger in the faith

00:26:31.720 --> 00:26:33.060
 that have doubts at times

00:26:33.060 --> 00:26:34.720
 or questions at times.

00:26:34.780 --> 00:26:35.640
 It comes to us all,

00:26:35.740 --> 00:26:36.820
 whatever stage we're at.

00:26:37.400 --> 00:26:38.360
 And maybe sometimes

00:26:38.360 --> 00:26:40.120
 in the later stages

00:26:40.120 --> 00:26:41.460
 of our Christian experience

00:26:41.460 --> 00:26:42.000
 and walk,

00:26:42.420 --> 00:26:43.060
 maybe it's then

00:26:43.060 --> 00:26:44.180
 more doubts come in

00:26:44.180 --> 00:26:46.520
 and more feelings

00:26:46.520 --> 00:26:47.240
 of weakness,

00:26:47.240 --> 00:26:47.780
 if you like,

00:26:47.840 --> 00:26:48.200
 come in

00:26:48.200 --> 00:26:50.940
 and more fears

00:26:50.940 --> 00:26:52.559
 than we had earlier on

00:26:52.559 --> 00:26:53.980
 in our Christian experience.

00:26:54.080 --> 00:26:54.779
 Well, God is saying,

00:26:55.620 --> 00:26:56.380
 if I've got you

00:26:56.380 --> 00:26:57.860
 in the custody of my grace,

00:26:58.279 --> 00:26:59.039
 if I've got you

00:26:59.039 --> 00:26:59.640
 in the safety

00:26:59.640 --> 00:27:01.120
 of my grace in Christ,

00:27:01.460 --> 00:27:02.920
 if you are indeed,

00:27:03.019 --> 00:27:03.840
 as you're saying,

00:27:04.500 --> 00:27:06.420
 under the power

00:27:06.420 --> 00:27:07.279
 of my grace,

00:27:08.120 --> 00:27:09.340
 what's going to stop that?

00:27:10.819 --> 00:27:11.960
 What's going to cause

00:27:11.960 --> 00:27:14.720
 the further advance

00:27:14.720 --> 00:27:16.039
 of your Christian walk

00:27:16.039 --> 00:27:17.059
 and experience

00:27:17.059 --> 00:27:19.640
 when the grace of God,

00:27:19.700 --> 00:27:20.460
 as Paul is saying,

00:27:21.279 --> 00:27:22.319
 by the grace of God,

00:27:22.380 --> 00:27:24.140
 I am what I am?

00:27:25.240 --> 00:27:26.319
 You can really say

00:27:26.319 --> 00:27:28.279
 that included in that,

00:27:28.339 --> 00:27:28.839
 you might say,

00:27:28.940 --> 00:27:30.380
 is Paul's conviction

00:27:30.380 --> 00:27:31.539
 by the grace of God,

00:27:31.620 --> 00:27:33.140
 I will be what I will be.

00:27:34.140 --> 00:27:35.360
 I will be what God

00:27:35.360 --> 00:27:36.559
 intends me to be.

00:27:37.559 --> 00:27:38.620
 I will be everything

00:27:38.620 --> 00:27:40.000
 He has promised me to be.

00:27:41.400 --> 00:27:42.799
 By the grace of God,

00:27:42.799 --> 00:27:44.940
 by the grace that is His love

00:27:44.940 --> 00:27:46.359
 in Christ,

00:27:46.940 --> 00:27:48.159
 that is His power

00:27:48.159 --> 00:27:49.500
 in action.

00:27:50.319 --> 00:27:51.399
 And that's why he goes on there

00:27:51.399 --> 00:27:52.960
 to say in verse 10

00:27:52.960 --> 00:27:55.000
 that the grace of God,

00:27:55.839 --> 00:27:57.859
 which was not in vain

00:27:57.859 --> 00:27:59.079
 towards me,

00:28:00.519 --> 00:28:01.379
 because he says,

00:28:01.480 --> 00:28:02.079
 on the contrary,

00:28:02.759 --> 00:28:03.859
 I worked harder

00:28:03.859 --> 00:28:04.759
 than any of them,

00:28:05.579 --> 00:28:06.519
 though it was not I,

00:28:06.599 --> 00:28:07.759
 but the grace of God

00:28:07.759 --> 00:28:09.200
 that is with me.

00:28:09.200 --> 00:28:12.580
 And commentators really

00:28:12.580 --> 00:28:13.880
 generally take it

00:28:13.880 --> 00:28:14.480
 that he means

00:28:14.480 --> 00:28:15.940
 all the other apostles

00:28:15.940 --> 00:28:16.880
 put together,

00:28:17.680 --> 00:28:19.880
 I worked harder

00:28:19.880 --> 00:28:20.720
 than them all

00:28:20.720 --> 00:28:22.180
 put together.

00:28:23.559 --> 00:28:25.380
 Now, is Paul boasting there?

00:28:26.460 --> 00:28:27.200
 Is he saying,

00:28:27.600 --> 00:28:28.220
 look at me,

00:28:28.940 --> 00:28:29.799
 I worked harder

00:28:29.799 --> 00:28:30.600
 than all of them

00:28:30.600 --> 00:28:31.319
 put together?

00:28:32.140 --> 00:28:32.380
 Of course,

00:28:32.400 --> 00:28:33.220
 he's not saying that.

00:28:33.440 --> 00:28:34.580
 What he's doing is saying,

00:28:35.039 --> 00:28:36.240
 it is not I,

00:28:36.440 --> 00:28:38.000
 but the grace of God

00:28:38.000 --> 00:28:38.920
 that is with me.

00:28:39.579 --> 00:28:40.119
 In other words,

00:28:40.180 --> 00:28:41.359
 the more he sees

00:28:41.359 --> 00:28:42.460
 of what God

00:28:42.460 --> 00:28:43.940
 has enabled him to do,

00:28:44.519 --> 00:28:45.940
 and even if he is

00:28:45.940 --> 00:28:46.839
 convinced that he has

00:28:46.839 --> 00:28:47.440
 worked harder

00:28:47.440 --> 00:28:48.259
 than all of them

00:28:48.259 --> 00:28:48.940
 put together,

00:28:49.339 --> 00:28:50.119
 he's not saying,

00:28:50.940 --> 00:28:51.980
 praise to me.

00:28:53.700 --> 00:28:54.259
 He's saying,

00:28:54.420 --> 00:28:55.660
 praise to grace.

00:28:56.779 --> 00:28:57.720
 Praise to the God

00:28:57.720 --> 00:28:58.299
 of grace.

00:29:00.039 --> 00:29:00.960
 Because Paul,

00:29:01.920 --> 00:29:03.119
 as a humble Christian,

00:29:04.019 --> 00:29:05.259
 is always concerned

00:29:05.259 --> 00:29:07.059
 to bring the glory

00:29:07.059 --> 00:29:07.940
 and the praise

00:29:07.940 --> 00:29:09.099
 to God.

00:29:10.379 --> 00:29:11.920
 He's not exalting himself,

00:29:12.759 --> 00:29:13.700
 he's exalting

00:29:13.700 --> 00:29:15.240
 his grace.

00:29:16.660 --> 00:29:17.059
 And you know,

00:29:17.119 --> 00:29:17.420
 the way

00:29:17.420 --> 00:29:20.379
 we often use

00:29:20.379 --> 00:29:21.379
 this kind of illustration,

00:29:22.539 --> 00:29:23.339
 if you have

00:29:23.339 --> 00:29:24.480
 a diamond ring,

00:29:25.779 --> 00:29:26.779
 and that diamond ring,

00:29:26.839 --> 00:29:27.599
 you want to see it

00:29:27.599 --> 00:29:28.680
 in all its brilliance,

00:29:29.339 --> 00:29:30.579
 what sort of background

00:29:30.579 --> 00:29:31.640
 do you put it against?

00:29:31.640 --> 00:29:33.940
 Not a background,

00:29:33.980 --> 00:29:34.660
 not a background

00:29:34.660 --> 00:29:35.860
 that's very sparkly

00:29:35.860 --> 00:29:36.440
 and shiny,

00:29:37.320 --> 00:29:39.420
 but a black background,

00:29:40.060 --> 00:29:42.820
 a black velvet cloth

00:29:42.820 --> 00:29:44.880
 on which you place,

00:29:44.920 --> 00:29:45.660
 or a box with

00:29:45.660 --> 00:29:47.180
 a black velvet lining

00:29:47.180 --> 00:29:48.000
 in which you place

00:29:48.000 --> 00:29:49.240
 this wonderful

00:29:49.240 --> 00:29:50.259
 diamond ring.

00:29:51.400 --> 00:29:52.640
 And it's the blackness,

00:29:53.140 --> 00:29:53.740
 the darkness

00:29:53.740 --> 00:29:54.720
 of the background

00:29:54.720 --> 00:29:56.140
 that makes

00:29:56.140 --> 00:29:57.100
 the luster

00:29:57.100 --> 00:29:57.780
 of the diamond

00:29:57.780 --> 00:29:59.200
 shine all the more brightly.

00:29:59.300 --> 00:29:59.759
 Well, that's what

00:29:59.759 --> 00:30:00.520
 Paul is doing.

00:30:00.519 --> 00:30:02.660
 I am undeserving

00:30:02.660 --> 00:30:03.740
 and worthy

00:30:03.740 --> 00:30:04.839
 to be called an apostle

00:30:04.839 --> 00:30:06.440
 because I persecuted

00:30:06.440 --> 00:30:07.359
 the church of God.

00:30:07.420 --> 00:30:08.599
 There's the dark background,

00:30:09.000 --> 00:30:10.420
 there's the black velvet

00:30:10.420 --> 00:30:11.599
 background of his life,

00:30:11.879 --> 00:30:13.680
 but by the grace of God

00:30:13.680 --> 00:30:14.940
 I am what I am.

00:30:15.460 --> 00:30:16.339
 The grace of God

00:30:16.339 --> 00:30:18.019
 shines in my life,

00:30:18.279 --> 00:30:19.359
 not because of me,

00:30:19.660 --> 00:30:21.059
 not because of my achievements,

00:30:21.720 --> 00:30:22.660
 not because of

00:30:22.660 --> 00:30:23.940
 what I now am,

00:30:24.299 --> 00:30:25.019
 but because of

00:30:25.019 --> 00:30:26.079
 who God is,

00:30:26.879 --> 00:30:27.359
 and because

00:30:27.359 --> 00:30:28.720
 what His grace is like,

00:30:28.720 --> 00:30:30.579
 and what His grace

00:30:30.579 --> 00:30:31.299
 has achieved.

00:30:32.660 --> 00:30:33.299
 It's grace

00:30:33.299 --> 00:30:35.339
 bringing salvation,

00:30:36.339 --> 00:30:37.519
 grace to the unworthy.

00:30:38.559 --> 00:30:40.019
 It's God's love in Christ.

00:30:41.000 --> 00:30:42.500
 It's God's power in action.

00:30:42.660 --> 00:30:43.039
 And thirdly,

00:30:43.079 --> 00:30:43.400
 finally,

00:30:44.200 --> 00:30:45.720
 it is God's kindness

00:30:45.720 --> 00:30:47.579
 in gifting,

00:30:48.240 --> 00:30:50.500
 gifting salvation to us.

00:30:50.559 --> 00:30:50.799
 Again,

00:30:51.360 --> 00:30:52.400
 you find that emphasized

00:30:52.400 --> 00:30:52.920
 the passages

00:30:52.920 --> 00:30:54.960
 we read from

00:30:54.960 --> 00:30:55.820
 in Ephesians,

00:30:56.300 --> 00:30:57.400
 in Ephesians 2,

00:30:57.519 --> 00:30:58.620
 verse 8 especially.

00:30:59.759 --> 00:31:00.720
 This is what He says,

00:31:00.800 --> 00:31:02.480
 He has raised us up with Him

00:31:02.480 --> 00:31:03.120
 when we were dead

00:31:03.120 --> 00:31:04.580
 in trespasses and sins.

00:31:05.259 --> 00:31:06.240
 And then He goes on to say,

00:31:06.320 --> 00:31:07.240
 For by grace

00:31:07.240 --> 00:31:08.480
 you have been saved

00:31:08.480 --> 00:31:09.860
 through faith,

00:31:10.500 --> 00:31:11.560
 and this is not

00:31:11.560 --> 00:31:12.420
 your own doing,

00:31:13.080 --> 00:31:14.259
 it is the gift

00:31:14.259 --> 00:31:15.820
 of God.

00:31:17.340 --> 00:31:17.860
 Grace

00:31:17.860 --> 00:31:19.640
 is always gifting.

00:31:19.640 --> 00:31:22.560
 The gift of God

00:31:22.560 --> 00:31:23.680
 is the gift of grace.

00:31:24.120 --> 00:31:24.980
 The grace of God

00:31:24.980 --> 00:31:26.180
 is the gifting grace.

00:31:27.120 --> 00:31:27.740
 The salvation

00:31:27.740 --> 00:31:28.420
 that we have

00:31:28.420 --> 00:31:29.360
 in Christ

00:31:29.360 --> 00:31:30.720
 is a gift of God.

00:31:31.040 --> 00:31:32.280
 We haven't earned it.

00:31:32.660 --> 00:31:33.840
 We haven't deserved it.

00:31:34.100 --> 00:31:35.300
 We haven't worked for it.

00:31:36.740 --> 00:31:37.600
 We can say

00:31:37.600 --> 00:31:38.580
 we didn't want it

00:31:38.580 --> 00:31:39.660
 until God showed us

00:31:39.660 --> 00:31:40.360
 our need of it.

00:31:41.280 --> 00:31:42.120
 It is His

00:31:42.120 --> 00:31:43.360
 gift to us,

00:31:43.460 --> 00:31:43.900
 a gift

00:31:43.900 --> 00:31:45.820
 to the unworthy.

00:31:45.819 --> 00:31:49.539
 I happened to give

00:31:49.539 --> 00:31:50.399
 my wife a present

00:31:50.399 --> 00:31:51.099
 at Christmas.

00:31:51.980 --> 00:31:52.659
 Not going to tell you

00:31:52.659 --> 00:31:53.339
 what it was,

00:31:53.460 --> 00:31:54.960
 but hope she liked it.

00:31:55.859 --> 00:31:56.759
 But I gave her

00:31:56.759 --> 00:31:57.419
 that gift

00:31:57.419 --> 00:31:59.519
 because in my estimation

00:31:59.519 --> 00:32:00.879
 she was worthy of it.

00:32:01.839 --> 00:32:02.519
 After all,

00:32:02.599 --> 00:32:04.359
 she has to look after me

00:32:04.359 --> 00:32:05.159
 day after day.

00:32:06.299 --> 00:32:07.439
 She was worthy of it.

00:32:08.339 --> 00:32:09.019
 I thought,

00:32:09.119 --> 00:32:09.200
 well,

00:32:09.200 --> 00:32:10.159
 she deserves this,

00:32:10.259 --> 00:32:11.819
 so this is my gift

00:32:11.819 --> 00:32:12.359
 to her.

00:32:13.700 --> 00:32:14.899
 But it's the very opposite

00:32:14.900 --> 00:32:15.600
 with God.

00:32:16.380 --> 00:32:17.280
 I can never come

00:32:17.280 --> 00:32:18.460
 before God and say,

00:32:19.040 --> 00:32:19.980
 just like the apostles

00:32:19.980 --> 00:32:21.720
 is emphasizing for us,

00:32:21.900 --> 00:32:23.160
 we can't come before God

00:32:23.160 --> 00:32:23.519
 and say,

00:32:24.000 --> 00:32:24.820
 your gift to me

00:32:24.820 --> 00:32:25.600
 is immeasurable,

00:32:25.759 --> 00:32:26.400
 but I deserved

00:32:26.400 --> 00:32:27.019
 some of it.

00:32:27.800 --> 00:32:29.100
 I deserved in a measure

00:32:29.100 --> 00:32:30.280
 something or what I have

00:32:30.280 --> 00:32:31.060
 of your salvation.

00:32:31.200 --> 00:32:31.960
 No, we come to God

00:32:31.960 --> 00:32:32.280
 and say,

00:32:32.620 --> 00:32:33.720
 I am unworthy of it.

00:32:33.920 --> 00:32:35.060
 I am not in the least

00:32:35.060 --> 00:32:36.200
 but deserving of it.

00:32:36.560 --> 00:32:37.360
 It is entirely

00:32:37.360 --> 00:32:38.680
 your gift to me.

00:32:39.700 --> 00:32:40.700
 Your free gift.

00:32:40.700 --> 00:32:42.580
 Your undeserved gift.

00:32:42.579 --> 00:32:44.699
 But Lord,

00:32:44.759 --> 00:32:45.980
 I am glad to receive it

00:32:45.980 --> 00:32:48.019
 and make it my own.

00:32:49.439 --> 00:32:50.559
 The fact that it is free

00:32:50.559 --> 00:32:51.799
 only makes it

00:32:51.799 --> 00:32:52.740
 all the more wonderful.

00:32:54.179 --> 00:32:55.039
 If we had anything

00:32:55.039 --> 00:32:55.720
 to do with it,

00:32:55.740 --> 00:32:56.779
 it would just spoil it.

00:32:58.039 --> 00:32:58.980
 If we in any way

00:32:58.980 --> 00:32:59.759
 measured at all

00:32:59.759 --> 00:33:00.559
 deserved it,

00:33:01.240 --> 00:33:02.000
 it just would not

00:33:02.000 --> 00:33:02.759
 be the same thing,

00:33:02.839 --> 00:33:03.019
 would it?

00:33:03.039 --> 00:33:03.720
 It wouldn't be a gift

00:33:03.720 --> 00:33:04.659
 really then at all.

00:33:05.399 --> 00:33:06.099
 It would be something

00:33:06.099 --> 00:33:06.819
 that we merited,

00:33:06.819 --> 00:33:08.579
 something God owed to us.

00:33:10.220 --> 00:33:11.980
 That's not how grace is.

00:33:12.579 --> 00:33:15.279
 And what a gift

00:33:15.279 --> 00:33:16.139
 He's given us.

00:33:17.399 --> 00:33:18.639
 A free gift.

00:33:18.980 --> 00:33:20.839
 Salvation in Christ.

00:33:21.699 --> 00:33:22.379
 What a gift.

00:33:24.899 --> 00:33:26.839
 He gave us His Son.

00:33:27.859 --> 00:33:29.139
 He gave us His Son

00:33:29.139 --> 00:33:30.500
 as a Savior.

00:33:31.740 --> 00:33:33.639
 He gave us exactly

00:33:33.639 --> 00:33:35.220
 what we required,

00:33:35.939 --> 00:33:37.240
 even if for most of our life

00:33:37.240 --> 00:33:38.159
 it wasn't what we thought

00:33:38.159 --> 00:33:38.699
 we needed.

00:33:39.480 --> 00:33:40.699
 Though it is what we need.

00:33:40.700 --> 00:33:42.380
 And what we need

00:33:42.380 --> 00:33:43.580
 is a Savior

00:33:43.580 --> 00:33:44.740
 that exactly

00:33:44.740 --> 00:33:46.680
 matches our condition

00:33:46.680 --> 00:33:47.400
 as sinners.

00:33:48.620 --> 00:33:50.420
 That exactly matches

00:33:50.420 --> 00:33:52.240
 what we are

00:33:52.240 --> 00:33:54.420
 under God's condemnation.

00:33:54.740 --> 00:33:56.720
 Someone who will rescue us.

00:33:57.680 --> 00:33:58.920
 Someone who will place us

00:33:58.920 --> 00:34:00.680
 in a favored relationship

00:34:00.680 --> 00:34:01.559
 with God.

00:34:03.100 --> 00:34:04.720
 He gave us Jesus.

00:34:05.720 --> 00:34:06.940
 He gave us a Savior.

00:34:06.940 --> 00:34:09.820
 He gave us this free gift.

00:34:10.760 --> 00:34:11.880
 What a gift.

00:34:13.000 --> 00:34:14.019
 What kindness.

00:34:15.480 --> 00:34:16.519
 What love.

00:34:18.159 --> 00:34:20.079
 What amazing grace.

00:34:21.079 --> 00:34:22.159
 How sweet

00:34:22.159 --> 00:34:24.059
 it's sound.

00:34:25.340 --> 00:34:26.179
 And that John Newton

00:34:26.179 --> 00:34:26.840
 who wrote that

00:34:26.840 --> 00:34:28.480
 hymn, Amazing Grace,

00:34:28.940 --> 00:34:30.099
 near the end of his life,

00:34:30.740 --> 00:34:31.720
 well, he took these words

00:34:31.719 --> 00:34:32.799
 of Paul from our text

00:34:32.799 --> 00:34:34.239
 tonight in 1 Corinthians 15.

00:34:35.319 --> 00:34:36.439
 And this is what he

00:34:36.439 --> 00:34:38.039
 said in his confession.

00:34:39.879 --> 00:34:42.079
 I am not what I ought to be.

00:34:43.959 --> 00:34:44.959
 That's what you're saying

00:34:44.959 --> 00:34:45.779
 tonight, I hope.

00:34:46.639 --> 00:34:47.679
 And I hope I'm saying it

00:34:47.679 --> 00:34:48.079
 as well.

00:34:49.199 --> 00:34:51.079
 I am not what I ought to be.

00:34:51.659 --> 00:34:52.699
 I should be better

00:34:52.699 --> 00:34:53.399
 than I am.

00:34:54.439 --> 00:34:55.659
 I should be a better

00:34:55.659 --> 00:34:56.819
 Christian than I am.

00:34:57.419 --> 00:34:58.719
 I should be more faithful

00:34:58.719 --> 00:34:59.839
 to God than I am.

00:35:00.959 --> 00:35:01.899
 I should be more

00:35:01.899 --> 00:35:02.759
 zealous to God.

00:35:03.279 --> 00:35:03.959
 I should be more

00:35:03.959 --> 00:35:04.839
 holy than I am.

00:35:05.259 --> 00:35:06.699
 That was his testimony.

00:35:06.879 --> 00:35:07.459
 I am not

00:35:07.459 --> 00:35:09.159
 what I ought to be.

00:35:10.219 --> 00:35:11.059
 I am not

00:35:11.059 --> 00:35:12.339
 what I want to be.

00:35:13.379 --> 00:35:14.739
 He wanted to be better

00:35:14.739 --> 00:35:16.079
 than he saw himself

00:35:16.079 --> 00:35:16.639
 at the time.

00:35:16.719 --> 00:35:17.579
 And that's how you are

00:35:17.579 --> 00:35:18.259
 surely too.

00:35:18.919 --> 00:35:20.239
 Because however good

00:35:20.239 --> 00:35:21.000
 you are tonight,

00:35:21.480 --> 00:35:22.459
 however far advanced

00:35:22.459 --> 00:35:23.799
 you are on the Christian way,

00:35:24.659 --> 00:35:25.559
 however much you've

00:35:25.559 --> 00:35:26.739
 learned of Christ,

00:35:27.539 --> 00:35:28.699
 however much you value

00:35:28.699 --> 00:35:30.460
 him, however much you

00:35:30.460 --> 00:35:31.839
 love him and worship him,

00:35:32.939 --> 00:35:34.319
 you still hope to be

00:35:34.319 --> 00:35:35.659
 more than you are tonight.

00:35:36.859 --> 00:35:37.899
 You're not what you

00:35:37.899 --> 00:35:38.579
 want to be,

00:35:39.539 --> 00:35:40.739
 or what you hope to be,

00:35:40.779 --> 00:35:42.659
 yet when it comes

00:35:42.659 --> 00:35:44.579
 to your ultimate salvation.

00:35:46.219 --> 00:35:47.099
 But, he said,

00:35:47.519 --> 00:35:48.919
 I'm not what I ought to be.

00:35:49.359 --> 00:35:50.819
 I'm not what I want to be.

00:35:51.319 --> 00:35:52.939
 I'm not what I hope to be.

00:35:53.159 --> 00:35:53.839
 But still,

00:35:54.659 --> 00:35:56.939
 I am not what I used to be.

00:35:57.940 --> 00:35:59.059
 See, there is grace,

00:35:59.519 --> 00:36:00.539
 amazing grace.

00:36:01.740 --> 00:36:03.559
 I'm not what I used to be,

00:36:03.679 --> 00:36:03.940
 he said.

00:36:06.200 --> 00:36:07.860
 And by the grace of God,

00:36:08.980 --> 00:36:10.400
 I am what I am.

00:36:11.980 --> 00:36:13.079
 And that's the same

00:36:13.079 --> 00:36:13.679
 John Newton,

00:36:14.800 --> 00:36:16.320
 who in that amazing hymn,

00:36:16.400 --> 00:36:17.159
 in that hymn,

00:36:17.240 --> 00:36:18.019
 Amazing Grace,

00:36:18.820 --> 00:36:20.099
 wrote these words

00:36:20.099 --> 00:36:20.940
 as one of the verses.

00:36:20.940 --> 00:36:23.380
 Through many dangers,

00:36:23.519 --> 00:36:23.920
 toils,

00:36:24.159 --> 00:36:24.820
 and snares,

00:36:25.280 --> 00:36:27.400
 I have already come.

00:36:29.039 --> 00:36:31.079
 Tis grace has brought me safe

00:36:31.079 --> 00:36:32.760
 thus far,

00:36:33.320 --> 00:36:34.740
 and grace

00:36:34.740 --> 00:36:37.019
 will bring me home,

00:36:37.700 --> 00:36:38.880
 will lead me home.

00:36:39.440 --> 00:36:41.619
 The grace of God,

00:36:42.099 --> 00:36:43.900
 the love of God in Christ,

00:36:43.900 --> 00:36:46.720
 God's power in action,

00:36:47.860 --> 00:36:48.780
 God's kindness

00:36:48.780 --> 00:36:49.960
 in gifting us

00:36:49.960 --> 00:36:51.920
 salvation in Christ.

00:36:53.300 --> 00:36:53.720
 Grace

00:36:53.720 --> 00:36:56.000
 to the unworthy.

00:36:56.220 --> 00:36:56.700
 Let's pray.

00:36:59.900 --> 00:37:00.980
 Lord, our God,

00:37:01.079 --> 00:37:01.980
 we thank you

00:37:01.980 --> 00:37:03.460
 for the grace

00:37:03.460 --> 00:37:04.280
 that enables us

00:37:04.280 --> 00:37:05.980
 to confess our unworthiness,

00:37:06.900 --> 00:37:08.340
 the grace that has brought us

00:37:08.340 --> 00:37:09.320
 to see ourselves

00:37:09.320 --> 00:37:10.500
 as we truly are.

00:37:10.500 --> 00:37:12.900
 O Lord, our God,

00:37:12.960 --> 00:37:13.619
 we pray that

00:37:13.619 --> 00:37:14.880
 by your grace

00:37:14.880 --> 00:37:16.039
 we may continue

00:37:16.039 --> 00:37:16.679
 to grow

00:37:16.679 --> 00:37:17.820
 in the grace

00:37:17.820 --> 00:37:18.659
 and in the knowledge

00:37:18.659 --> 00:37:20.400
 of our Lord and Savior,

00:37:20.619 --> 00:37:21.440
 Jesus Christ.

00:37:22.579 --> 00:37:23.559
 And we pray tonight,

00:37:23.659 --> 00:37:23.980
 O Lord,

00:37:24.059 --> 00:37:25.480
 that our desire

00:37:25.480 --> 00:37:26.719
 may be intensified

00:37:26.719 --> 00:37:27.940
 to be more like himself.

00:37:29.440 --> 00:37:30.079
 And we pray

00:37:30.079 --> 00:37:31.400
 that as we pray

00:37:31.400 --> 00:37:32.019
 these things,

00:37:32.099 --> 00:37:33.239
 we may be conscious too

00:37:33.239 --> 00:37:35.199
 of how to be like him

00:37:35.199 --> 00:37:36.119
 means that we

00:37:36.119 --> 00:37:37.900
 will take to ourselves

00:37:37.900 --> 00:37:39.960
 whenever your will decides

00:37:39.960 --> 00:37:41.300
 that we will need

00:37:41.300 --> 00:37:43.280
 to face challenges,

00:37:44.119 --> 00:37:44.519
 suffering,

00:37:45.400 --> 00:37:46.539
 loss, deprivation,

00:37:46.740 --> 00:37:46.980
 pain,

00:37:47.099 --> 00:37:48.340
 perhaps even persecution.

00:37:49.340 --> 00:37:50.039
 But Lord,

00:37:50.099 --> 00:37:50.760
 we give thanks

00:37:50.760 --> 00:37:52.760
 that your whole package

00:37:52.760 --> 00:37:53.480
 of experience

00:37:53.480 --> 00:37:54.260
 for your people

00:37:54.260 --> 00:37:56.320
 is but the outworking

00:37:56.320 --> 00:37:57.480
 of your grace for them.

00:37:58.340 --> 00:37:59.159
 And within your own

00:37:59.159 --> 00:37:59.840
 great program

00:37:59.840 --> 00:38:01.260
 of salvation

00:38:01.260 --> 00:38:02.440
 and sanctification,

00:38:03.780 --> 00:38:04.760
 O grant us grace,

00:38:04.880 --> 00:38:05.260
 we pray,

00:38:06.059 --> 00:38:06.659
 to be willing

00:38:06.659 --> 00:38:08.340
 to leave our life

00:38:08.340 --> 00:38:09.059
 in your hands

00:38:09.059 --> 00:38:10.579
 and to be willing

00:38:10.579 --> 00:38:11.420
 to accept you

00:38:11.420 --> 00:38:12.600
 as our Lord and Savior

00:38:12.600 --> 00:38:14.400
 each and every day.

00:38:15.260 --> 00:38:16.220
 Receive our thanks

00:38:16.220 --> 00:38:17.519
 for your grace,

00:38:17.680 --> 00:38:18.600
 for Jesus' sake.

00:38:19.120 --> 00:38:19.420
 Amen.

00:38:21.620 --> 00:38:22.360
 Let's conclude

00:38:22.360 --> 00:38:23.059
 our worship tonight,

00:38:23.140 --> 00:38:24.340
 singing Psalm 63.

00:38:26.340 --> 00:38:27.579
 Psalm number 63,

00:38:27.760 --> 00:38:30.460
 that's on page 295.

00:38:30.460 --> 00:38:35.780
 verses 1 to 5,

00:38:37.179 --> 00:38:38.460
 Psalm 63.

00:38:38.800 --> 00:38:39.420
 Lord thee,

00:38:39.519 --> 00:38:40.019
 my God,

00:38:40.079 --> 00:38:40.860
 I'll early seek,

00:38:41.440 --> 00:38:42.619
 my soul doth thirst

00:38:42.619 --> 00:38:43.139
 for thee,

00:38:43.579 --> 00:38:44.980
 my flesh longs

00:38:44.980 --> 00:38:45.579
 in a dry,

00:38:45.800 --> 00:38:46.480
 parched land

00:38:46.480 --> 00:38:48.639
 wherein no waters be,

00:38:49.240 --> 00:38:50.280
 that I thy power

00:38:50.280 --> 00:38:50.940
 may behold

00:38:50.940 --> 00:38:51.539
 and brightness

00:38:51.539 --> 00:38:52.480
 of thy face,

00:38:53.139 --> 00:38:54.220
 as I have seen thee

00:38:54.220 --> 00:38:55.019
 heretofore

00:38:55.019 --> 00:38:57.500
 within thy holy place.

00:38:57.579 --> 00:38:59.000
 Since better is thy love

00:38:59.000 --> 00:38:59.699
 than life,

00:39:00.320 --> 00:39:01.440
 my lips thee praise

00:39:01.440 --> 00:39:02.059
 shall give.

00:39:02.820 --> 00:39:03.539
 I in thy name

00:39:03.539 --> 00:39:04.480
 will lift my hands

00:39:04.480 --> 00:39:05.179
 and bless thee

00:39:05.179 --> 00:39:05.840
 while I live.

00:39:06.280 --> 00:39:07.199
 Even as with marrow

00:39:07.199 --> 00:39:07.860
 and with fat

00:39:07.860 --> 00:39:09.519
 my soul shall filled be,

00:39:10.260 --> 00:39:11.440
 then shall my mouth

00:39:11.440 --> 00:39:12.920
 with joyful lips

00:39:12.920 --> 00:39:15.519
 sing praises unto thee.

00:39:15.579 --> 00:39:16.800
 These verses in conclusion.

00:39:16.800 --> 00:39:17.000
 Amen.

00:39:21.719 --> 00:39:22.800
 For thee,

00:39:23.519 --> 00:39:25.159
 my God,

00:39:25.280 --> 00:39:28.599
 I will be to see,

00:39:28.599 --> 00:39:32.699
 my soul doth thirst

00:39:32.699 --> 00:39:35.119
 for thee,

00:39:35.119 --> 00:39:38.719
 my flesh longs

00:39:38.719 --> 00:39:41.500
 in a dry,

00:39:41.559 --> 00:39:43.360
 parched land

00:39:43.360 --> 00:39:49.199
 wherein no waters be,

00:39:49.199 --> 00:39:54.719
 that I thy power

00:39:54.719 --> 00:39:58.839
 may behold

00:39:58.839 --> 00:40:01.319
 and brightness

00:40:01.319 --> 00:40:06.000
 of thy face,

00:40:06.000 --> 00:40:11.399
 as I have seen thee

00:40:11.400 --> 00:40:14.320
 here to fall

00:40:14.320 --> 00:40:21.039
 within thy holy place.

00:40:21.039 --> 00:40:23.579
 hallsequently While thou play

00:40:23.579 --> 00:40:26.940
 hah żeby

00:40:26.940 --> 00:40:27.539
 committing물

00:40:28.179 --> 00:40:30.239
 onto thy glory

00:40:30.239 --> 00:40:39.779
 open

00:40:39.779 --> 00:40:50.800
 andمكن

00:40:51.039 --> 00:41:08.840
 In a swift marrow and with heart, my soul shall thrill it be.

00:41:08.840 --> 00:41:23.720
 Then shall my mouth with joyfulness sing praises unto thee.

00:41:24.960 --> 00:41:27.160
 I'll go to the main door now after the benediction.

00:41:28.880 --> 00:41:37.160
 Now may the grace of the Lord Jesus Christ, the love of God the Father, and the communion of the Holy Spirit be with you now and always. Amen.

00:41:38.840 --> 00:41:39.840
 Amen.