WEBVTT

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 It would be great if you could go to the St Paul's app, open it.

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 You'll see three main points as we look through today's passage.

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 The focus of faith, the response of faith, and the life of faith.

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 Let's pray.

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 Father God, we ask that you would help us to see you as glorious and as gracious.

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 We pray that you would give us insight into our own faith and who it is that we are ultimately trusting where our faith lies.

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 How much of it is relying upon ourselves and how much of it is completely sold out, dependent upon you.

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 Give us insight and particularly, Lord, that you would change our hearts, that we would see ourselves as we truly are and that we would trust in you.

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 Amen.

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 So first of all, the focus of faith in chapter 36, it opens with the Assyrian army, not just breathing down the necks, but actually the very gates of Jerusalem.

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 What Isaiah does not include in this retelling of the story, which you could also go to two kings and see the same information,

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 is that King Hezekiah of Judah has already attempted to buy off the Assyrian army by presenting him with treasures that he took from the temple in Jerusalem.

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 That is, what Hezekiah has already attempted to do is to buy off the king of Assyria by robbing God from the treasury of the temple.

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 Sennacherib is the king of Assyria, the terrifying king of the nation of Assyria.

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 We are told here that he is in this moment in Lachish, which is 45 kilometers southwest of Jerusalem.

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 That's where he is.

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 Archaeologists in the past discovered a pit in Lachish that is one hole with approximately 1,500 corpses in it attributed to Sennacherib and his conquest of Lachish on his way to Jerusalem.

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 And so from there, when he is there obliterating that town, he sends a message, he sends a delegation to King Hezekiah in Jerusalem and says,

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 Guys, it's your turn next.

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 We're coming for you.

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 We are told in verse 2 that a meeting of the delegation from the two leaders, two nations, happens at the aqueduct of the upper pool on the road to the Launderer's Field.

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 And you go, why do we need to know that where it is?

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 It's because we've already been here before.

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 That's why we need to know that.

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 We were here in chapter 7 of Isaiah, exact same place, the aqueduct of the upper pool on the road to Launderer's Field.

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 This is where Isaiah the prophet had met with King Ahaz, Hezekiah's father, back in chapter 7.

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 And in that moment, in chapter 7, God had offered to rescue King Ahaz from the threat that he was currently under from the nation of Aram and the northern tribes of Israel.

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 What did Ahaz do in chapter 7?

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 Did he turn to God in trust?

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 No, he made a political alliance with Assyria.

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 And now Assyria is about to destroy Jerusalem as well.

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 And the question is, as you come to verse 2, will Hezekiah make the same mistake as his father and go for another political alliance?

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 Or will he trust in God for his security and deliverance?

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 In fact, the issue is right there in verse 4 on who is it that Hezekiah trusts.

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 This is what the great king, the king of Assyria says,

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 On what are you basing this confidence of yours?

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 You say you have counsel and might for war,

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 but you speak only empty words.

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 On whom are you depending that you rebel against me?

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 What value is there, Hezekiah, in you trusting in your God who doesn't offer you a battle fleet?

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 There's no intercontinental ballistic missiles in your arsenal.

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 You don't have fighter jets parked for the air force in the back of Jerusalem there somewhere.

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 All you have, Hezekiah, is mere words.

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 Literally is what that means.

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 Mere words.

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 Empty words.

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 Just words.

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 That's all you've got.

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 And what follows from the Assyrian commander in the delegation is a masterpiece of military propaganda.

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 And he makes two points really in this speech.

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 The first is don't trust in Egypt.

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 That has already proven to be true because they've made an alliance with Egypt.

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 And Egypt hasn't turned up.

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 So that was pretty stupid.

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 So don't trust in them.

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 It's only going to end in tears.

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 In fact, it already is.

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 The second point he makes is really the heart of the speech.

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 He says, don't be deceived into trusting in God either.

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 Don't trust in God either.

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 And there's really two points to that speech.

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 First of all, he says, don't forget Hezekiah has already removed all the high places.

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 You know, from the perspective of the field commander is actually you shouldn't trust in God because Hezekiah has ticked off God by demolishing all the worship places.

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 He sees it purely from the perspective of you're actually not worshiping God enough.

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 God's not on your side at all because you failed him in some kind of way.

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 Of course, what he doesn't realize is that Hezekiah has done exactly the right thing by removing all the high places of the false gods.

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 But in verse 13, he says, here's the words of the great king, the king of Assyria.

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 This is what the king says.

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 Do not let Hezekiah deceive you.

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 He cannot deliver you.

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 Do not let Hezekiah persuade you to trust in the Lord when he says the Lord will surely deliver us.

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 This city will not be given into the hand of the king of Assyria.

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 Don't trust Egypt.

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 Don't trust your God.

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 Who then should you trust?

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 Verse 16.

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 This is what the great king of Assyria says.

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 Make peace with me.

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 Trust in me.

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 Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern.

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 Until I come and take you to the land like your own.

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 A land of grain and new wine.

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 A land of bread and vineyards.

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 Sennacherib, through his delegation here, is offering Judah the exact same salvation that God has already offered them.

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 In Egypt.

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 Put your trust in me and I will take you to the promised land of land flowing with milk and honey.

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 With vineyards and everything that you could imagine.

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 And so Sennacherib comes in through his delegation and says,

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 Don't trust in your God.

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 Trust in me.

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 I can deliver it for you.

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 Come and I will take you to the promised land of mansions and a solid career and influential friends with a big superannuation account.

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 Trust in me and I will deliver the great life where you can have your ski holidays.

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 Where you can sun yourself on tropical islands.

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 Come to me and you'll eat the choices of food.

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 The wagyu steak.

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 And come to me and I will offer it to you.

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 The good life.

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 The Syrian commander here uses the word trust seven times in his speech.

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 It's the key issue.

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 And in this context, the word means to throw oneself down on one's faith.

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 To lie extended on the ground.

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 It means deep, deep and entire dependence.

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 It means coming to an end of yourself.

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 In other words, come to Sennacherib.

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 Total submission to him and he will give it all to you.

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 He'll give it all to you.

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 Just bow before me.

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 Of course, ultimately, that leads to some form of a slavery, doesn't it?

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 And so the question is, is King Hezekiah so crazy that he would confront such a great army with mere words?

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 Why doesn't he just trottle off and just submit himself to Sennacherib and have the good life?

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 Is faith in the promise of God and the gospel enough?

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 Is God's word enough?

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 Does it contain everything necessary in life and salvation?

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 That's the question of the first 39 chapters of Isaiah.

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 And the answer to that question, it depends on who you think God is.

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 If you think he's just another version of Sennacherib, just a greater one, then no, he's not.

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 The answer on who God is, we get that in Hezekiah's prayer in chapter 37.

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 Chapter 37, verse 16.

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 Firstly, we read that this God that he trusts in is the almighty God.

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 You know, Sennacherib might be the great king of Assyria, but this is the almighty God.

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 There is no limitations to his power.

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 The Lord Almighty is the Lord of hosts, which means that he has an angelic army at his disposal.

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 Again, in verse 16, we see, secondly, that he is the only God.

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 He is not just one king amongst the member of kings of the universe around the world, sorry, at the time.

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 He is the only God.

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 Unlike every other deity in the world at its time, Hezekiah's God is not a national God.

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 He's not like one of the gods of the nations that Sennacherib has already destroyed.

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 He's the God over all the kingdoms of the earth.

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 Even we see at the end of chapter 37, Sennacherib's own God could not save him from the hand of almighty God.

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 Thirdly, and again, in verse 16, he is the living God.

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 Hezekiah's God is the one who made the heaven and the earth.

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 Other gods are made.

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 Assyria has defeated all these other gods of all these other nations, verse 19.

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 But it tells us they're not gods at all.

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 They're only wood and stone fashioned by human hands.

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 They're nothing but idols.

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 But fourthly, unlike Sennacherib, the almighty, the great king of Assyria,

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 Hezekiah's God is a merciful God.

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 Verse 16 again.

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 We read that this Lord, this God, his God, is enthroned between the cherubim.

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 This is more than a claim that this God is in heaven surrounded by angels.

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 This is a very specific location we are told here is between the cherubim.

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 Between the cherubim.

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 The ark of the covenant in the temple had two cherubims sitting on top of it.

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 And the ark contained the word of God, God's word, his presence amongst his people.

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 And the ark shared the same dimensions as the footstool of the royal throne.

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 In the palace of Jerusalem.

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 In other words, what it's saying here is that God's throne where he ruled the nations was in heaven

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 and his presence in the world was his footstool.

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 We see that, in fact, at the end of Isaiah chapter 36.

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 66, sorry.

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 At the end of Isaiah.

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 That the earth is his footstool.

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 In other words, it's his presence.

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 The ark of the covenant is his presence in the world.

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 His word is his presence in his world and how he rules and navigates his world.

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 But between the cherubim.

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 Between the cherubim was not only the place of divine rule.

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 It was also the place of divine mercy.

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 Because in Exodus 35 verse 12.

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 Between the cherubim.

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 Was the atonement cover.

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 The place where the atonement for sin was made.

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 By the high priest.

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 On the day of atonement for the sins of the nation.

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 In other words, this God of Hezekiah is not just greater than Sennacherib.

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 He is also a merciful God.

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 Who forgives the sins of his people.

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 So, friends, I want to ask you to think about your own life for the moment.

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 Think of the things that give you cause for worry and anxiety.

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 Think of the things that wake up.

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 That maybe cause you to not sleep.

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 But also bring you awake in the morning.

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 The first thought of the day.

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 Think of the people.

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 Or the circumstances you fear.

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 The things you can't control in your life right now.

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 And you've been trying to control them.

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 And so anxiety and worry is building up.

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 Maybe it's people whose acceptance that you crave.

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 Or it might be people whose rejection that you really fear.

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 Think of the threats to Christianity and the church in our society.

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 Or of the nations right now.

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 Who are persecuting God's people around the world.

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 In such a way that they can't meet like we're meeting this morning.

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 Now compare them to the God of the Bible.

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 The Lord Almighty.

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 God over all.

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 The maker of heaven and earth.

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 The God of atoning mercy.

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 He and he alone is the antidote to fear.

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 His perfect and powerful love drives out fear.

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 And so the question that is posed for Hezekiah right now and for Judah is also our question.

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 In whom do you trust?

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 Where do you look?

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 Where are you looking?

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 So let's move on to the second point.

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 The response of faith.

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 Hezekiah makes his move.

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 He makes his choice.

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 He responds in faith.

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 We see that at the beginning of chapter 37.

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 Verse 1.

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 When King Hezekiah heard this, he tore his clothes.

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 He put on sackcloth and went into the temple of the Lord.

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 Hezekiah here, what he does here is an act of public self-humiliation.

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 The king is meant to wear the finest of clothes.

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 He's meant to maintain his dignity.

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 And here he rips off those clothes and he covers himself with sackcloth publicly.

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 But this is not a man wallowing in self-pity.

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 Because we are told he goes straight to the presence of God in the temple of God.

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 Goes straight there.

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 In fact, he goes into the presence where the Ark of the Covenant is.

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 He goes straight there.

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 Straight to the temple.

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 And to his lasting credit in this moment, what we see is that Hezekiah gets real with God.

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 He understands in this moment that what really matters is not his relationship with Sennacherib,

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 the king of Assyria.

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 The great king of Assyria.

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 What matters is his relationship with the almighty God, the king of heaven.

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 That's what matters.

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 We also see in this moment that he sends off his prime minister and his bishops with a message to Isaiah.

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 Verse 3.

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 This is the scenario.

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 This day is a day of distress and rebuke and disgrace.

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 As when children come to the moment of birth and there is no strength to deliver them.

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 What that statement is, it's an admission of complete personal failure and powerlessness.

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 What Hezekiah is acknowledging there is that his alliance with Egypt, his foreign policy has just, all it's done is angered Assyria and it's also brought the Lord's rebuke.

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 Notice the statement there.

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 It's disgrace and it's rebuke.

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 Jerusalem is so hopeless in this moment.

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 It is compared to a baby whose mother doesn't even have the energy to deliver her.

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 This baby is about to die.

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 There's nothing left.

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 There's no alternatives.

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 He is helpless.

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 Judah is helpless.

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 They are out of options and Hezekiah is personally humiliated.

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 He has come to an end of himself.

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 And he finds his deliverance in God alone.

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 Verse 36.

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 Right at the end of the chapter.

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 The deliverance comes.

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 God secures the victory and rescues his people as he said he would.

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 Then the angel of the Lord went out and put to death 185,000 in the Assyrian camp.

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 And when the people got up the next morning, there were all the dead bodies.

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 Jerusalem didn't lift a finger.

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 They didn't even know it happened.

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 They just simply woke up the next morning and the Assyrian army's been decimated.

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 That's it.

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 It was done.

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 And the chapter ends with Sennacherib himself assassinated by his sons in his temple.

00:20:08.400 --> 00:20:12.920
 His God could not save him.

00:20:14.759 --> 00:20:18.100
 His misplaced trust was a deeply misplaced trust.

00:20:19.500 --> 00:20:25.060
 The enemy of God and his people are defeated.

00:20:25.840 --> 00:20:26.380
 They're defeated.

00:20:27.380 --> 00:20:32.860
 It's a spectacular display of divine glory, power and majesty.

00:20:32.859 --> 00:20:34.879
 And why did it happen?

00:20:36.519 --> 00:20:37.579
 Why did it happen?

00:20:38.939 --> 00:20:43.259
 We're given only one clue in these chapters as to why it happened.

00:20:44.979 --> 00:20:46.879
 Chapter 37 verse 21.

00:20:47.879 --> 00:20:50.500
 Because you prayed.

00:20:52.899 --> 00:20:53.879
 Because you prayed.

00:20:53.880 --> 00:21:02.560
 Hezekiah prays for the victory of God.

00:21:03.280 --> 00:21:04.380
 That's what he prays for.

00:21:05.780 --> 00:21:11.560
 And God responds by killing 185,000 soldiers and rescuing his people miraculously.

00:21:11.559 --> 00:21:23.059
 Was the content of his prayer, God, I call you now to kill 185,000 Assyrian soldiers?

00:21:23.480 --> 00:21:24.839
 Because that will bring the victory.

00:21:27.619 --> 00:21:29.500
 No, it wasn't at all.

00:21:31.339 --> 00:21:33.299
 Save us, God, from these people.

00:21:34.639 --> 00:21:35.859
 What was the content of his prayer?

00:21:35.960 --> 00:21:36.460
 Verse 4.

00:21:36.460 --> 00:21:42.360
 It may be that the Lord your God will hear the words of the field commander,

00:21:43.299 --> 00:21:48.059
 whom his master, the king of Assyria, has sent to ridicule the living God,

00:21:48.559 --> 00:21:55.000
 and that he will rebuke him for the words the Lord your God has heard.

00:21:57.240 --> 00:22:03.840
 The essence of his prayer is God pursue your glory.

00:22:06.460 --> 00:22:07.660
 Pursue your glory.

00:22:09.240 --> 00:22:11.539
 Your name is being mocked.

00:22:14.920 --> 00:22:16.259
 Can you put up with that?

00:22:21.299 --> 00:22:23.640
 If God was to rescue his people,

00:22:24.039 --> 00:22:28.220
 it will not be because the people deserved it in any way whatsoever.

00:22:28.460 --> 00:22:31.240
 It's not because Hezekiah deserved it in any way whatsoever.

00:22:31.240 --> 00:22:35.059
 But because God's honour demands it.

00:22:36.460 --> 00:22:39.720
 And Hezekiah has got to that point.

00:22:41.259 --> 00:22:42.579
 A complete end to himself.

00:22:43.680 --> 00:22:47.539
 Commenting on verse 4, John Oswald in his commentary on Isaiah,

00:22:47.880 --> 00:22:50.259
 chapters 1 to 39, says this.

00:22:50.259 --> 00:22:59.599
 This kind of admission of helplessness is frequently a necessity before divine help can be received.

00:23:00.339 --> 00:23:05.339
 So long as we believe we only need some assistance,

00:23:06.539 --> 00:23:13.000
 we are still treating ourselves as the lords of the situation.

00:23:13.000 --> 00:23:19.740
 And that latent pride cuts us off from any help that God would give us.

00:23:19.740 --> 00:23:28.359
 Only when we have admitted our complete bankruptcy are we able to receive what He has for us.

00:23:28.359 --> 00:23:32.259
 The response of faith,

00:23:32.259 --> 00:23:35.479
 the response of faith in God,

00:23:35.579 --> 00:23:39.619
 is not needing some assistance from God.

00:23:40.179 --> 00:23:41.919
 You know, God, I've got most of the way there.

00:23:42.819 --> 00:23:44.599
 You know, look at the good things I do.

00:23:45.099 --> 00:23:46.139
 Look at the things I've done.

00:23:46.879 --> 00:23:48.439
 I'm generally a good person.

00:23:48.719 --> 00:23:51.919
 Don't forget, I go to church and I give money and I help the poor.

00:23:51.920 --> 00:23:55.460
 I just need a bit extra from you.

00:23:56.360 --> 00:23:57.860
 It's not some assistance.

00:23:58.640 --> 00:24:01.820
 It is admitting complete bankruptcy,

00:24:02.800 --> 00:24:05.120
 complete helplessness.

00:24:09.320 --> 00:24:11.940
 Hezekiah here has a remarkable,

00:24:12.580 --> 00:24:16.920
 he is a remarkable example of faith in God despite the circumstances.

00:24:16.920 --> 00:24:21.460
 He comes to an end in himself and he trusts in nothing,

00:24:21.460 --> 00:24:25.720
 but God's promise to pursue his glory in the nations.

00:24:27.380 --> 00:24:28.700
 So just reflect on a moment,

00:24:28.880 --> 00:24:31.539
 your prayer life in the last week.

00:24:33.900 --> 00:24:35.539
 Is it like Hezekiah's?

00:24:38.519 --> 00:24:42.059
 Well, I mean, in the content of your prayers,

00:24:42.340 --> 00:24:44.240
 particularly think about it if you're not prayed at all.

00:24:46.100 --> 00:24:48.340
 Because the content of your prayers

00:24:48.339 --> 00:24:50.619
 or the lack of your prayers

00:24:50.619 --> 00:24:53.299
 would be an indication as to whether or not

00:24:53.299 --> 00:24:54.599
 you've completely come to yourself,

00:24:54.699 --> 00:24:55.419
 end of yourself,

00:24:56.119 --> 00:24:57.899
 in all things.

00:24:59.699 --> 00:25:01.819
 Too often I hear in prayers,

00:25:01.899 --> 00:25:03.599
 and myself as well,

00:25:04.599 --> 00:25:06.959
 I need your help, God,

00:25:07.039 --> 00:25:09.139
 just get this thing over the line.

00:25:09.559 --> 00:25:11.000
 Got a great plan lined up here?

00:25:11.000 --> 00:25:13.400
 Just tick it over the line for me.

00:25:13.460 --> 00:25:15.119
 Just push it over the edge so that,

00:25:15.259 --> 00:25:15.380
 you know,

00:25:15.440 --> 00:25:18.440
 God, bring glory to yourself by bringing success to my plans.

00:25:20.680 --> 00:25:22.420
 God, I want you to fix this thing.

00:25:23.220 --> 00:25:24.700
 Because in my mind,

00:25:24.740 --> 00:25:25.960
 when you fix that thing,

00:25:26.339 --> 00:25:28.400
 then you'll be honoured.

00:25:28.400 --> 00:25:32.880
 That's not what Hezekiah does.

00:25:35.140 --> 00:25:39.440
 He is a remarkable example of faithfulness in this moment,

00:25:39.840 --> 00:25:41.519
 of coming to an end of himself

00:25:41.519 --> 00:25:44.120
 and putting his trust in Almighty God.

00:25:44.820 --> 00:25:46.340
 And so be like Hezekiah.

00:25:47.840 --> 00:25:51.120
 See your powerlessness in all situations,

00:25:51.680 --> 00:25:52.880
 trust the Word of God,

00:25:52.960 --> 00:25:53.700
 and pray.

00:25:53.700 --> 00:25:57.279
 This is a case study of faith,

00:25:57.360 --> 00:25:58.819
 of genuine faith in God,

00:25:59.180 --> 00:26:01.000
 so have the faith of Hezekiah.

00:26:04.640 --> 00:26:05.920
 If I left it there,

00:26:06.660 --> 00:26:08.380
 all I've done is I've just lumbered you

00:26:08.380 --> 00:26:09.660
 with a bunch of guilt

00:26:09.660 --> 00:26:12.000
 to pull up your socks and try a lot harder.

00:26:12.620 --> 00:26:13.480
 Try a lot harder.

00:26:14.580 --> 00:26:16.500
 And burden you to have more faith.

00:26:19.440 --> 00:26:23.440
 The central basis of our relationship with God

00:26:23.440 --> 00:26:28.960
 is not how much our hearts are set on God by faith,

00:26:29.620 --> 00:26:33.860
 but how unshakably His heart is set on us.

00:26:34.980 --> 00:26:36.900
 That's the central issue of the Christian walk,

00:26:37.360 --> 00:26:38.440
 of the walk of faith.

00:26:39.140 --> 00:26:41.779
 How much His heart is set on us.

00:26:42.900 --> 00:26:44.880
 And Judah's only hope here

00:26:44.880 --> 00:26:47.559
 is not the faith of Hezekiah,

00:26:48.500 --> 00:26:50.140
 but God's heart for His people.

00:26:51.279 --> 00:26:51.740
 That's it.

00:26:53.440 --> 00:26:58.360
 And the situation here of Jerusalem

00:26:58.360 --> 00:26:59.900
 that it's found itself in

00:26:59.900 --> 00:27:02.299
 points to a much bigger issue

00:27:02.299 --> 00:27:03.360
 for all of humanity

00:27:03.360 --> 00:27:05.580
 that the Bible and the Christian faith reveals

00:27:05.580 --> 00:27:07.840
 that we need deliverance from,

00:27:07.920 --> 00:27:09.080
 that we are powerless in.

00:27:09.740 --> 00:27:11.080
 It's so big,

00:27:11.460 --> 00:27:14.180
 we can do nothing about it at all.

00:27:14.759 --> 00:27:17.220
 No amount of negotiation with God

00:27:17.220 --> 00:27:18.480
 can fix this problem.

00:27:18.480 --> 00:27:22.380
 Ephesians 2 says that every single human need

00:27:22.380 --> 00:27:24.940
 needs deliverance from sin

00:27:24.940 --> 00:27:26.019
 and God's wrath.

00:27:26.480 --> 00:27:27.440
 I'll read it out to you.

00:27:27.440 --> 00:27:28.339
 As for you,

00:27:28.440 --> 00:27:30.440
 you were dead in your transgressions and sins

00:27:30.440 --> 00:27:31.480
 in which you used to live

00:27:31.480 --> 00:27:33.380
 when you followed the ways of this world

00:27:33.380 --> 00:27:34.799
 and the rule of the kingdom of the air,

00:27:35.180 --> 00:27:37.019
 the spirit who is now at work

00:27:37.019 --> 00:27:38.420
 in those who are disobedient.

00:27:38.980 --> 00:27:40.140
 All of us

00:27:40.140 --> 00:27:42.900
 also lived among them at one time,

00:27:43.079 --> 00:27:45.200
 gratifying the cravings of our flesh

00:27:45.200 --> 00:27:47.700
 and the following its desires and thoughts.

00:27:47.799 --> 00:27:48.900
 And like the rest,

00:27:49.360 --> 00:27:50.759
 we were by nature

00:27:50.759 --> 00:27:53.160
 deserving of wrath.

00:27:54.200 --> 00:27:55.480
 What that says there

00:27:55.480 --> 00:27:57.500
 is that all of humanity

00:27:57.500 --> 00:28:00.740
 is dead in sin and transgressions

00:28:00.740 --> 00:28:02.759
 and deserving of God's judgment.

00:28:03.039 --> 00:28:03.799
 Dead means,

00:28:03.940 --> 00:28:05.400
 dead people can't help themselves.

00:28:05.759 --> 00:28:07.860
 We are powerless for our own deliverance.

00:28:07.859 --> 00:28:11.919
 Every human being,

00:28:12.079 --> 00:28:13.219
 according to the Bible,

00:28:13.719 --> 00:28:14.759
 has lived life

00:28:14.759 --> 00:28:17.899
 doing what the commander of Assyria has done

00:28:17.899 --> 00:28:19.259
 and it has mocked,

00:28:20.319 --> 00:28:21.779
 mocked the living God.

00:28:22.519 --> 00:28:23.659
 Every human being

00:28:23.659 --> 00:28:26.259
 has done exactly what Sennacherib has done

00:28:26.259 --> 00:28:28.579
 and sought his own gods

00:28:28.579 --> 00:28:29.839
 for his salvation.

00:28:30.779 --> 00:28:31.799
 Every human being.

00:28:32.839 --> 00:28:34.919
 And Ephesians 2 says

00:28:34.920 --> 00:28:36.600
 the battle lines are drawn

00:28:36.600 --> 00:28:38.680
 between us individuals

00:28:38.680 --> 00:28:39.940
 and the creator God.

00:28:41.680 --> 00:28:43.080
 And when you put the almighty

00:28:43.080 --> 00:28:44.080
 and only God,

00:28:44.200 --> 00:28:45.300
 the creator of all that is,

00:28:45.360 --> 00:28:45.840
 against you,

00:28:45.900 --> 00:28:46.640
 the human being,

00:28:47.759 --> 00:28:49.160
 your powers.

00:28:50.560 --> 00:28:51.560
 You've got nothing.

00:28:53.180 --> 00:28:54.080
 We are helpless,

00:28:54.279 --> 00:28:54.840
 we are hopeless,

00:28:55.180 --> 00:28:56.120
 we have no power

00:28:56.120 --> 00:28:57.019
 to rescue ourselves

00:28:57.019 --> 00:28:57.740
 or deliver ourselves.

00:28:58.120 --> 00:29:00.920
 We need help.

00:29:01.560 --> 00:29:03.460
 We need someone to deliver us.

00:29:04.920 --> 00:29:07.279
 Did you notice that in the text

00:29:07.279 --> 00:29:08.940
 as it was read through?

00:29:10.320 --> 00:29:12.140
 The residents of Jerusalem

00:29:12.140 --> 00:29:13.380
 are on the wall

00:29:13.380 --> 00:29:14.720
 watching this,

00:29:14.900 --> 00:29:17.920
 listening to this delegation go out

00:29:17.920 --> 00:29:21.160
 and they were observers to it all.

00:29:23.279 --> 00:29:24.660
 Notice as well

00:29:24.660 --> 00:29:25.740
 that they themselves

00:29:25.740 --> 00:29:27.140
 did not rip off their clothes

00:29:27.140 --> 00:29:28.279
 and put on sackcloths.

00:29:30.600 --> 00:29:31.400
 Hezekiah did.

00:29:31.400 --> 00:29:35.120
 Notice that they didn't go

00:29:35.120 --> 00:29:35.880
 to the temple.

00:29:36.680 --> 00:29:37.560
 Hezekiah did.

00:29:41.480 --> 00:29:42.360
 In the end,

00:29:42.420 --> 00:29:43.080
 they were saved

00:29:43.080 --> 00:29:43.860
 by the intervention

00:29:43.860 --> 00:29:44.600
 of their king.

00:29:46.200 --> 00:29:47.500
 That's why they were saved.

00:29:47.980 --> 00:29:49.340
 Not because they were worthy,

00:29:49.840 --> 00:29:51.000
 but because of the intervention

00:29:51.000 --> 00:29:51.800
 of their king.

00:29:52.800 --> 00:29:54.019
 The king went in

00:29:54.019 --> 00:29:55.300
 to the place of God

00:29:55.300 --> 00:29:56.660
 and mediated

00:29:56.660 --> 00:29:58.340
 on their behalf.

00:29:58.339 --> 00:30:01.480
 The king humbled himself,

00:30:02.119 --> 00:30:03.039
 took on sackcloth,

00:30:03.139 --> 00:30:04.559
 was publicly humiliated.

00:30:06.139 --> 00:30:07.459
 He emptied himself.

00:30:07.980 --> 00:30:09.259
 He prayed for the deliverance

00:30:09.259 --> 00:30:10.539
 of his people

00:30:10.539 --> 00:30:13.659
 and the people of Jerusalem

00:30:13.659 --> 00:30:14.299
 did nothing.

00:30:16.159 --> 00:30:16.480
 Nothing.

00:30:21.099 --> 00:30:22.179
 It was a,

00:30:22.459 --> 00:30:23.599
 on Hezekiah's behalf,

00:30:23.740 --> 00:30:25.639
 it was a spectacular display

00:30:25.639 --> 00:30:27.119
 of faith

00:30:27.119 --> 00:30:28.299
 in God.

00:30:37.179 --> 00:30:38.139
 In that sense,

00:30:38.259 --> 00:30:39.439
 Hezekiah rebukes us.

00:30:41.899 --> 00:30:43.319
 But like us,

00:30:43.779 --> 00:30:44.459
 Hezekiah

00:30:44.459 --> 00:30:46.859
 had only fleeting moments

00:30:46.859 --> 00:30:47.639
 of faithfulness.

00:30:48.899 --> 00:30:50.079
 He'd already tried

00:30:50.079 --> 00:30:51.139
 to buy off

00:30:51.139 --> 00:30:51.859
 Assyria.

00:30:52.419 --> 00:30:53.199
 He'd already

00:30:53.199 --> 00:30:53.879
 attempted

00:30:53.880 --> 00:30:57.180
 to align

00:30:57.180 --> 00:30:57.560
 himself

00:30:57.560 --> 00:30:58.400
 to Egypt.

00:31:01.500 --> 00:31:02.740
 And after this,

00:31:03.000 --> 00:31:04.780
 in the chapters

00:31:04.780 --> 00:31:05.480
 that follow

00:31:05.480 --> 00:31:06.080
 in 38

00:31:06.080 --> 00:31:07.020
 and 39,

00:31:08.040 --> 00:31:09.060
 especially 39,

00:31:10.380 --> 00:31:11.360
 he again

00:31:11.360 --> 00:31:11.980
 gets really

00:31:11.980 --> 00:31:12.420
 chummy

00:31:12.420 --> 00:31:13.040
 with Babylon

00:31:13.040 --> 00:31:13.920
 and makes a deal

00:31:13.920 --> 00:31:14.440
 with Babylon.

00:31:14.440 --> 00:31:20.880
 He's a flawed,

00:31:21.160 --> 00:31:22.160
 flawed king.

00:31:23.200 --> 00:31:24.740
 So don't be like Hezekiah

00:31:24.740 --> 00:31:25.559
 because you and I

00:31:25.559 --> 00:31:26.320
 already are.

00:31:27.279 --> 00:31:28.340
 We already are

00:31:28.340 --> 00:31:29.900
 in our faithlessness.

00:31:30.980 --> 00:31:32.140
 Our faith in God

00:31:32.140 --> 00:31:32.680
 wavers.

00:31:33.240 --> 00:31:34.180
 We have our alliances.

00:31:34.440 --> 00:31:35.120
 We trust in our

00:31:35.120 --> 00:31:36.200
 superannuation fund.

00:31:36.299 --> 00:31:36.940
 We trust in our

00:31:36.940 --> 00:31:37.559
 connections.

00:31:37.720 --> 00:31:38.400
 We trust in our

00:31:38.400 --> 00:31:38.940
 psychologists.

00:31:38.940 --> 00:31:39.600
 We trust in

00:31:39.600 --> 00:31:40.340
 everything else

00:31:40.340 --> 00:31:42.320
 except in the

00:31:42.320 --> 00:31:42.759
 living God

00:31:42.759 --> 00:31:43.160
 who is more

00:31:43.160 --> 00:31:43.960
 mighty over all

00:31:43.960 --> 00:31:44.420
 things.

00:31:45.940 --> 00:31:46.860
 Even while we

00:31:46.860 --> 00:31:47.420
 say we trust

00:31:47.420 --> 00:31:47.779
 in Him.

00:31:50.640 --> 00:31:51.080
 In chapter

00:31:51.080 --> 00:31:52.840
 Hezekiah,

00:31:53.360 --> 00:31:54.539
 what this section

00:31:54.539 --> 00:31:55.500
 does for us

00:31:55.500 --> 00:31:56.559
 is that

00:31:56.559 --> 00:31:57.600
 Hezekiah

00:31:57.600 --> 00:31:58.279
 points us to

00:31:58.279 --> 00:31:59.100
 a greater king.

00:32:00.080 --> 00:32:00.820
 We need

00:32:00.820 --> 00:32:01.580
 a greater

00:32:01.580 --> 00:32:02.279
 Hezekiah.

00:32:02.640 --> 00:32:03.220
 And Hezekiah,

00:32:03.340 --> 00:32:03.980
 the descendant

00:32:03.980 --> 00:32:04.779
 of King David,

00:32:05.120 --> 00:32:05.600
 ultimately

00:32:05.600 --> 00:32:06.340
 points us to

00:32:06.340 --> 00:32:07.320
 Jesus Christ,

00:32:07.319 --> 00:32:08.460
 the greatest

00:32:08.460 --> 00:32:09.119
 descendant

00:32:09.119 --> 00:32:10.240
 of King David.

00:32:12.099 --> 00:32:13.419
 The New Testament

00:32:13.419 --> 00:32:14.700
 doesn't just tell us

00:32:14.700 --> 00:32:15.539
 that Jesus Christ

00:32:15.539 --> 00:32:16.079
 is from the

00:32:16.079 --> 00:32:17.000
 royal bloodline

00:32:17.000 --> 00:32:18.179
 of King David

00:32:18.179 --> 00:32:21.339
 and Hezekiah,

00:32:22.200 --> 00:32:23.359
 but that Jesus

00:32:23.359 --> 00:32:24.779
 Christ is divine

00:32:24.779 --> 00:32:25.339
 Himself.

00:32:26.359 --> 00:32:27.000
 He's God.

00:32:28.220 --> 00:32:29.119
 He didn't go,

00:32:29.240 --> 00:32:29.799
 and Jesus Christ

00:32:29.799 --> 00:32:30.960
 didn't go into

00:32:30.960 --> 00:32:32.419
 the presence of

00:32:32.419 --> 00:32:33.279
 God to mediate

00:32:33.279 --> 00:32:34.000
 for His people.

00:32:34.240 --> 00:32:35.799
 He came from

00:32:35.799 --> 00:32:36.799
 the presence of

00:32:36.799 --> 00:32:37.139
 God.

00:32:37.319 --> 00:32:38.079
 to mediate

00:32:38.079 --> 00:32:39.159
 for His people.

00:32:40.240 --> 00:32:41.099
 Philippians chapter 2

00:32:41.099 --> 00:32:41.740
 tells us that

00:32:41.740 --> 00:32:42.359
 Jesus Christ

00:32:42.359 --> 00:32:42.980
 did not consider

00:32:42.980 --> 00:32:44.379
 equality with God

00:32:44.379 --> 00:32:45.659
 something that He

00:32:45.659 --> 00:32:46.319
 would use for

00:32:46.319 --> 00:32:47.079
 His own benefit,

00:32:47.619 --> 00:32:48.259
 but that He

00:32:48.259 --> 00:32:49.859
 humbled Himself

00:32:49.859 --> 00:32:52.200
 and took on

00:32:52.200 --> 00:32:52.960
 human form.

00:32:54.139 --> 00:32:54.659
 And when His

00:32:54.659 --> 00:32:55.960
 ministry finally

00:32:55.960 --> 00:32:56.779
 went public

00:32:56.779 --> 00:32:58.079
 after His baptism,

00:32:58.559 --> 00:32:59.299
 He went into

00:32:59.299 --> 00:32:59.899
 the wilderness

00:32:59.899 --> 00:33:01.220
 and He starts

00:33:01.220 --> 00:33:02.099
 immediately doing

00:33:02.099 --> 00:33:02.779
 battle with the

00:33:02.779 --> 00:33:03.539
 enemy of God,

00:33:03.619 --> 00:33:04.139
 the greatest

00:33:04.139 --> 00:33:04.700
 enemy of God,

00:33:04.839 --> 00:33:05.579
 Satan himself.

00:33:05.579 --> 00:33:07.619
 and Satan

00:33:07.619 --> 00:33:08.079
 says,

00:33:08.500 --> 00:33:09.039
 come,

00:33:09.199 --> 00:33:10.279
 come to me,

00:33:10.460 --> 00:33:11.079
 follow me,

00:33:11.240 --> 00:33:12.220
 just bow down

00:33:12.220 --> 00:33:13.000
 and prostrate

00:33:13.000 --> 00:33:13.879
 yourself in front

00:33:13.879 --> 00:33:14.159
 of me,

00:33:14.299 --> 00:33:14.919
 and I will

00:33:14.919 --> 00:33:16.099
 give you all

00:33:16.099 --> 00:33:16.699
 the nations

00:33:16.699 --> 00:33:17.439
 of the world.

00:33:19.379 --> 00:33:20.339
 The very thing

00:33:20.339 --> 00:33:20.899
 that Jesus

00:33:20.899 --> 00:33:22.740
 has come to

00:33:22.740 --> 00:33:23.679
 win for God,

00:33:23.839 --> 00:33:24.639
 Satan says,

00:33:24.839 --> 00:33:25.439
 you can have it

00:33:25.439 --> 00:33:25.819
 all,

00:33:25.980 --> 00:33:27.220
 just align

00:33:27.220 --> 00:33:28.000
 yourself with

00:33:28.000 --> 00:33:28.399
 me.

00:33:28.400 --> 00:33:31.160
 come to an

00:33:31.160 --> 00:33:31.420
 end of

00:33:31.420 --> 00:33:31.800
 yourself,

00:33:31.940 --> 00:33:32.660
 enter yourself

00:33:32.660 --> 00:33:33.980
 and bow

00:33:33.980 --> 00:33:34.920
 yourself down

00:33:34.920 --> 00:33:35.480
 and worship

00:33:35.480 --> 00:33:35.980
 me.

00:33:42.560 --> 00:33:43.519
 And what did

00:33:43.519 --> 00:33:44.320
 Jesus do in

00:33:44.320 --> 00:33:44.860
 that moment?

00:33:47.140 --> 00:33:48.120
 He fought

00:33:48.120 --> 00:33:49.280
 Satan with

00:33:49.280 --> 00:33:50.000
 mere words.

00:33:52.080 --> 00:33:52.960
 Not mere

00:33:52.960 --> 00:33:53.280
 words,

00:33:53.360 --> 00:33:53.740
 the word of

00:33:53.740 --> 00:33:54.080
 God.

00:33:54.079 --> 00:33:57.500
 But the

00:33:57.500 --> 00:33:57.919
 battle was

00:33:57.919 --> 00:33:58.740
 ultimately won

00:33:58.740 --> 00:33:59.319
 when Jesus

00:33:59.319 --> 00:34:00.179
 went lower

00:34:00.179 --> 00:34:00.679
 still.

00:34:00.799 --> 00:34:01.099
 Not just

00:34:01.099 --> 00:34:01.279
 that He

00:34:01.279 --> 00:34:01.740
 became a

00:34:01.740 --> 00:34:02.139
 man,

00:34:02.659 --> 00:34:02.980
 but He

00:34:02.980 --> 00:34:03.480
 went lower

00:34:03.480 --> 00:34:03.740
 still.

00:34:03.839 --> 00:34:04.079
 It wasn't

00:34:04.079 --> 00:34:04.599
 just that God

00:34:04.599 --> 00:34:04.919
 took on

00:34:04.919 --> 00:34:05.439
 human form,

00:34:05.480 --> 00:34:05.699
 He went

00:34:05.699 --> 00:34:06.519
 lower still.

00:34:06.639 --> 00:34:07.460
 The eternal

00:34:07.460 --> 00:34:08.340
 God,

00:34:08.699 --> 00:34:09.360
 the one who

00:34:09.360 --> 00:34:09.799
 has been

00:34:09.799 --> 00:34:10.599
 from everlasting

00:34:10.599 --> 00:34:11.159
 to everlasting,

00:34:11.420 --> 00:34:11.759
 the one who

00:34:11.759 --> 00:34:12.599
 never ever had

00:34:12.599 --> 00:34:13.039
 a beginning,

00:34:14.360 --> 00:34:15.900
 came to an

00:34:15.900 --> 00:34:16.440
 end on the

00:34:16.440 --> 00:34:16.779
 cross.

00:34:20.259 --> 00:34:21.179
 He went

00:34:21.179 --> 00:34:21.759
 to death

00:34:21.759 --> 00:34:22.460
 on a cross

00:34:22.460 --> 00:34:23.420
 publicly,

00:34:25.500 --> 00:34:26.460
 the cross,

00:34:26.579 --> 00:34:27.400
 the crucifixion

00:34:27.400 --> 00:34:28.159
 of shame

00:34:28.159 --> 00:34:29.099
 and humiliation

00:34:29.099 --> 00:34:32.159
 on the

00:34:32.159 --> 00:34:32.920
 outskirts of

00:34:32.920 --> 00:34:33.460
 Jerusalem.

00:34:36.300 --> 00:34:37.119
 Just on the

00:34:37.119 --> 00:34:37.780
 outskirts of

00:34:37.780 --> 00:34:38.480
 Jerusalem where

00:34:38.480 --> 00:34:38.880
 everyone in

00:34:38.880 --> 00:34:39.440
 Jerusalem could

00:34:39.440 --> 00:34:39.740
 see.

00:34:43.420 --> 00:34:44.199
 And He went

00:34:44.199 --> 00:34:44.900
 to the cross

00:34:44.900 --> 00:34:45.880
 and He paid

00:34:45.880 --> 00:34:46.480
 the punishment

00:34:46.480 --> 00:34:47.539
 for our sin

00:34:47.539 --> 00:34:48.480
 because we

00:34:48.480 --> 00:34:49.240
 have robbed

00:34:49.240 --> 00:34:50.079
 God of His

00:34:50.079 --> 00:34:51.619
 glory just

00:34:51.619 --> 00:34:52.440
 like Assyria

00:34:52.440 --> 00:34:52.920
 is doing

00:34:52.920 --> 00:34:53.679
 right now.

00:34:57.400 --> 00:34:58.079
 And in

00:34:58.079 --> 00:34:58.480
 going to

00:34:58.480 --> 00:34:59.019
 the cross

00:34:59.019 --> 00:34:59.819
 He satisfied

00:34:59.819 --> 00:35:00.759
 God's just

00:35:00.759 --> 00:35:01.199
 anger.

00:35:01.839 --> 00:35:02.359
 There's no

00:35:02.359 --> 00:35:03.460
 more debt

00:35:03.460 --> 00:35:04.059
 to pay.

00:35:12.059 --> 00:35:12.940
 God's just

00:35:12.940 --> 00:35:13.519
 anger was

00:35:13.519 --> 00:35:14.019
 not poured

00:35:14.019 --> 00:35:15.920
 out upon us

00:35:15.920 --> 00:35:16.579
 who deserve

00:35:16.579 --> 00:35:17.319
 His judgment.

00:35:18.259 --> 00:35:19.039
 He poured

00:35:19.039 --> 00:35:19.579
 it out upon

00:35:19.579 --> 00:35:20.039
 Himself.

00:35:20.039 --> 00:35:22.400
 God didn't

00:35:22.400 --> 00:35:23.059
 obliterate

00:35:23.059 --> 00:35:23.619
 humanity.

00:35:24.000 --> 00:35:24.320
 He didn't

00:35:24.320 --> 00:35:24.840
 obliterate

00:35:24.840 --> 00:35:25.320
 the Roman

00:35:25.320 --> 00:35:25.900
 Empire.

00:35:26.619 --> 00:35:26.980
 He didn't

00:35:26.980 --> 00:35:27.619
 obliterate

00:35:27.619 --> 00:35:27.980
 everyone.

00:35:28.980 --> 00:35:29.739
 God

00:35:29.739 --> 00:35:30.519
 obliterated

00:35:30.519 --> 00:35:31.159
 Himself on

00:35:31.159 --> 00:35:31.599
 the cross.

00:35:32.860 --> 00:35:33.239
 He turned

00:35:33.239 --> 00:35:33.739
 His anger

00:35:33.739 --> 00:35:34.460
 upon Himself

00:35:34.460 --> 00:35:35.940
 to satisfy

00:35:35.940 --> 00:35:37.139
 His judgment.

00:35:40.079 --> 00:35:41.159
 He allowed

00:35:41.159 --> 00:35:41.739
 Himself to

00:35:41.739 --> 00:35:42.340
 be killed

00:35:42.340 --> 00:35:44.059
 so that His

00:35:44.059 --> 00:35:44.679
 enemies could

00:35:44.679 --> 00:35:45.039
 be His

00:35:45.039 --> 00:35:45.440
 friends.

00:35:45.440 --> 00:35:46.840
 God

00:35:46.840 --> 00:35:47.679
 will

00:35:47.679 --> 00:35:48.579
 be

00:35:48.579 --> 00:35:49.579
 saved.

00:35:49.579 --> 00:35:50.139
 That is

00:35:50.139 --> 00:35:50.659
 the great

00:35:50.659 --> 00:35:51.559
 victory that

00:35:51.559 --> 00:35:51.980
 God has

00:35:51.980 --> 00:35:52.400
 won for

00:35:52.400 --> 00:35:52.740
 us.

00:35:54.039 --> 00:35:54.460
 And in

00:35:54.460 --> 00:35:54.740
 His

00:35:54.740 --> 00:35:55.420
 resurrection

00:35:55.420 --> 00:35:56.179
 Jesus

00:35:56.179 --> 00:35:56.800
 defeated

00:35:56.800 --> 00:35:58.539
 death so

00:35:58.539 --> 00:35:59.039
 that those

00:35:59.039 --> 00:35:59.440
 who put

00:35:59.440 --> 00:36:00.000
 their faith

00:36:00.000 --> 00:36:00.639
 in Him

00:36:00.639 --> 00:36:01.960
 have

00:36:01.960 --> 00:36:03.000
 completely

00:36:03.000 --> 00:36:04.320
 all sin

00:36:04.320 --> 00:36:05.179
 or failure

00:36:05.179 --> 00:36:05.820
 removed

00:36:05.820 --> 00:36:09.519
 and live

00:36:09.519 --> 00:36:10.059
 forever in

00:36:10.059 --> 00:36:10.700
 His presence.

00:36:10.699 --> 00:36:13.059
 So the

00:36:13.059 --> 00:36:13.819
 two greatest

00:36:13.819 --> 00:36:14.599
 enemies of

00:36:14.599 --> 00:36:15.219
 humanity,

00:36:15.779 --> 00:36:16.480
 sin and

00:36:16.480 --> 00:36:16.960
 death,

00:36:17.599 --> 00:36:18.019
 have been

00:36:18.019 --> 00:36:19.839
 defeated by

00:36:19.839 --> 00:36:20.879
 Christ on

00:36:20.879 --> 00:36:21.839
 the cross and

00:36:21.839 --> 00:36:22.239
 through His

00:36:22.239 --> 00:36:22.739
 resurrection.

00:36:24.659 --> 00:36:25.759
 And this is a

00:36:25.759 --> 00:36:28.059
 victory that

00:36:28.059 --> 00:36:28.539
 is over

00:36:28.539 --> 00:36:29.480
 everything that

00:36:29.480 --> 00:36:29.980
 is broken,

00:36:30.199 --> 00:36:30.819
 evil, wrong,

00:36:30.980 --> 00:36:31.359
 corrupt and

00:36:31.359 --> 00:36:32.059
 unjust in our

00:36:32.059 --> 00:36:32.359
 world.

00:36:32.419 --> 00:36:33.139
 It is a total

00:36:33.139 --> 00:36:33.879
 and universal

00:36:33.879 --> 00:36:34.379
 victory.

00:36:34.980 --> 00:36:35.199
 And as

00:36:35.199 --> 00:36:35.779
 Christians,

00:36:35.780 --> 00:36:37.460
 we wait

00:36:37.460 --> 00:36:38.460
 for Jesus

00:36:38.460 --> 00:36:39.360
 to return

00:36:39.360 --> 00:36:40.420
 to seal

00:36:40.420 --> 00:36:41.040
 that final

00:36:41.040 --> 00:36:41.800
 victory and

00:36:41.800 --> 00:36:42.220
 take us

00:36:42.220 --> 00:36:43.600
 into His

00:36:43.600 --> 00:36:44.120
 land of

00:36:44.120 --> 00:36:44.500
 plenty

00:36:44.500 --> 00:36:45.019
 forever.

00:36:46.300 --> 00:36:46.920
 He's

00:36:46.920 --> 00:36:47.420
 promised us

00:36:47.420 --> 00:36:47.680
 that.

00:36:49.760 --> 00:36:50.700
 And make

00:36:50.700 --> 00:36:51.440
 no mistake,

00:36:52.160 --> 00:36:53.100
 you, I

00:36:53.100 --> 00:36:53.840
 and every

00:36:53.840 --> 00:36:54.400
 other Christian

00:36:54.400 --> 00:36:54.700
 throughout

00:36:54.700 --> 00:36:55.360
 humanity,

00:36:56.080 --> 00:36:56.920
 we have

00:36:56.920 --> 00:36:57.700
 not lifted

00:36:57.700 --> 00:36:58.480
 a single

00:36:58.480 --> 00:37:00.180
 finger for

00:37:00.180 --> 00:37:00.780
 that victory

00:37:00.780 --> 00:37:01.560
 to be ours.

00:37:02.420 --> 00:37:02.980
 Not a

00:37:02.980 --> 00:37:03.600
 single finger.

00:37:03.599 --> 00:37:05.139
 it is

00:37:05.139 --> 00:37:06.259
 entirely of

00:37:06.259 --> 00:37:06.659
 His.

00:37:07.559 --> 00:37:08.079
 Entirely.

00:37:14.000 --> 00:37:14.599
 So what

00:37:14.599 --> 00:37:14.759
 does it

00:37:14.759 --> 00:37:15.019
 mean to

00:37:15.019 --> 00:37:15.360
 live by

00:37:15.360 --> 00:37:15.759
 faith?

00:37:16.860 --> 00:37:17.279
 What are

00:37:17.279 --> 00:37:17.519
 we to

00:37:17.519 --> 00:37:17.739
 do?

00:37:19.579 --> 00:37:20.219
 We are

00:37:20.219 --> 00:37:20.559
 to look

00:37:20.559 --> 00:37:21.119
 to Jesus

00:37:21.119 --> 00:37:21.619
 for our

00:37:21.619 --> 00:37:21.940
 eternal

00:37:21.940 --> 00:37:22.500
 deliverance

00:37:22.500 --> 00:37:23.239
 as Hezekiah

00:37:23.239 --> 00:37:24.039
 looked to

00:37:24.039 --> 00:37:24.759
 God in

00:37:24.759 --> 00:37:25.239
 the temple.

00:37:25.460 --> 00:37:25.659
 We are

00:37:25.659 --> 00:37:26.039
 to look

00:37:26.039 --> 00:37:26.339
 to the

00:37:26.339 --> 00:37:26.960
 same God

00:37:26.960 --> 00:37:27.839
 for our

00:37:27.839 --> 00:37:28.259
 eternal

00:37:28.259 --> 00:37:28.420
 deliverance.

00:37:28.500 --> 00:37:28.779
 We are

00:37:28.779 --> 00:37:29.079
 not to

00:37:29.079 --> 00:37:29.659
 try harder

00:37:29.659 --> 00:37:30.000
 to be

00:37:30.000 --> 00:37:30.679
 like Hezekiah

00:37:30.679 --> 00:37:31.059
 for our

00:37:31.059 --> 00:37:31.819
 deliverance.

00:37:32.059 --> 00:37:32.380
 We look

00:37:32.380 --> 00:37:32.860
 to the

00:37:32.860 --> 00:37:33.319
 God that

00:37:33.320 --> 00:37:33.580
 He

00:37:33.580 --> 00:37:34.260
 himself

00:37:34.260 --> 00:37:34.559
 looked

00:37:34.559 --> 00:37:34.900
 to.

00:37:36.340 --> 00:37:36.880
 To

00:37:36.880 --> 00:37:37.360
 quote Tim

00:37:37.360 --> 00:37:37.620
 Keller

00:37:37.620 --> 00:37:38.140
 who died

00:37:38.140 --> 00:37:38.740
 this last

00:37:38.740 --> 00:37:39.019
 week,

00:37:39.360 --> 00:37:39.820
 if you

00:37:39.820 --> 00:37:40.500
 are falling

00:37:40.500 --> 00:37:41.019
 off a

00:37:41.019 --> 00:37:41.480
 cliff,

00:37:42.440 --> 00:37:43.039
 strong

00:37:43.039 --> 00:37:43.880
 faith in

00:37:43.880 --> 00:37:44.340
 a weak

00:37:44.340 --> 00:37:45.000
 branch

00:37:45.000 --> 00:37:45.420
 is

00:37:45.420 --> 00:37:46.740
 fatally

00:37:46.740 --> 00:37:47.480
 inferior

00:37:47.480 --> 00:37:48.920
 to weak

00:37:48.920 --> 00:37:49.660
 faith in

00:37:49.660 --> 00:37:50.300
 a strong

00:37:50.300 --> 00:37:50.880
 branch.

00:37:53.960 --> 00:37:54.320
 It's

00:37:54.320 --> 00:37:55.500
 not the

00:37:55.500 --> 00:37:56.120
 amount of

00:37:56.120 --> 00:37:56.860
 your faith

00:37:56.860 --> 00:37:57.600
 that matters.

00:37:58.280 --> 00:37:59.100
 It's the

00:37:59.100 --> 00:37:59.880
 object of

00:37:59.880 --> 00:38:00.380
 your faith

00:38:00.380 --> 00:38:01.019
 that matters.

00:38:01.780 --> 00:38:02.039
 To

00:38:02.039 --> 00:38:02.900
 continue

00:38:02.900 --> 00:38:03.039
 your

00:38:03.039 --> 00:38:03.340
 color.

00:38:03.780 --> 00:38:04.260
 Salvation

00:38:04.260 --> 00:38:04.920
 is not

00:38:04.920 --> 00:38:05.500
 finally

00:38:05.500 --> 00:38:06.180
 based on

00:38:06.180 --> 00:38:07.000
 the strength

00:38:07.000 --> 00:38:07.300
 of your

00:38:07.300 --> 00:38:07.740
 faith,

00:38:08.420 --> 00:38:09.340
 but on

00:38:09.340 --> 00:38:09.700
 the object

00:38:09.700 --> 00:38:09.960
 of your

00:38:09.960 --> 00:38:10.320
 faith.

00:38:12.380 --> 00:38:13.019
 Come to

00:38:13.019 --> 00:38:13.360
 Jesus and

00:38:13.360 --> 00:38:13.599
 put your

00:38:13.599 --> 00:38:13.980
 faith in

00:38:13.980 --> 00:38:14.139
 him.

00:38:14.240 --> 00:38:14.420
 Weak

00:38:14.420 --> 00:38:14.820
 faith is

00:38:14.820 --> 00:38:15.200
 enough

00:38:15.200 --> 00:38:16.119
 because he

00:38:16.119 --> 00:38:16.460
 is a

00:38:16.460 --> 00:38:16.740
 mighty

00:38:16.740 --> 00:38:17.680
 deliverer.

00:38:18.800 --> 00:38:19.260
 Secondly,

00:38:19.420 --> 00:38:19.700
 what does it

00:38:19.700 --> 00:38:20.079
 look to

00:38:20.079 --> 00:38:20.500
 live by

00:38:20.500 --> 00:38:20.900
 faith day

00:38:20.900 --> 00:38:21.460
 by day,

00:38:21.740 --> 00:38:21.980
 trusting

00:38:21.980 --> 00:38:22.460
 in him?

00:38:23.619 --> 00:38:23.900
 Hebrews

00:38:23.900 --> 00:38:24.660
 12,

00:38:25.500 --> 00:38:25.960
 so if

00:38:25.960 --> 00:38:26.220
 you're a

00:38:26.220 --> 00:38:26.420
 Christian,

00:38:26.519 --> 00:38:26.700
 sit in

00:38:26.700 --> 00:38:27.099
 the room,

00:38:27.200 --> 00:38:27.400
 Hebrews

00:38:27.400 --> 00:38:28.280
 12 tells

00:38:28.280 --> 00:38:29.300
 us to

00:38:29.300 --> 00:38:29.820
 look to

00:38:29.820 --> 00:38:30.280
 Jesus,

00:38:30.480 --> 00:38:31.019
 the author

00:38:31.019 --> 00:38:31.440
 and the

00:38:31.440 --> 00:38:32.000
 perfecter

00:38:32.000 --> 00:38:32.340
 of our

00:38:32.340 --> 00:38:32.740
 faith.

00:38:33.100 --> 00:38:33.660
 He's

00:38:33.660 --> 00:38:34.019
 done it

00:38:34.019 --> 00:38:34.400
 all.

00:38:34.860 --> 00:38:35.160
 He doesn't

00:38:35.160 --> 00:38:36.019
 just

00:38:36.019 --> 00:38:38.640
 describe for

00:38:38.640 --> 00:38:39.260
 us or reveal

00:38:39.260 --> 00:38:39.740
 to us what

00:38:39.740 --> 00:38:40.460
 actual faith

00:38:40.460 --> 00:38:41.120
 is.

00:38:41.780 --> 00:38:42.300
 He's

00:38:42.300 --> 00:38:43.140
 completed it

00:38:43.140 --> 00:38:43.820
 for us.

00:38:45.300 --> 00:38:45.600
 He's

00:38:45.600 --> 00:38:46.340
 completed our

00:38:46.340 --> 00:38:46.720
 faith.

00:38:49.720 --> 00:38:50.559
 He is the

00:38:50.559 --> 00:38:51.059
 one, the

00:38:51.059 --> 00:38:51.700
 glorious and

00:38:51.700 --> 00:38:52.420
 powerful and

00:38:52.420 --> 00:38:53.000
 patient and

00:38:53.000 --> 00:38:53.880
 merciful one

00:38:53.880 --> 00:38:56.099
 who we are

00:38:56.099 --> 00:38:56.800
 told is

00:38:56.800 --> 00:38:57.539
 risen from

00:38:57.539 --> 00:38:58.099
 the dead

00:38:58.099 --> 00:38:59.559
 and always

00:38:59.559 --> 00:39:00.440
 lives to

00:39:00.440 --> 00:39:01.500
 make intercession

00:39:01.500 --> 00:39:02.119
 for us.

00:39:02.500 --> 00:39:03.079
 So not

00:39:03.079 --> 00:39:03.720
 only has

00:39:03.720 --> 00:39:04.599
 he made

00:39:04.599 --> 00:39:05.760
 intercession

00:39:05.760 --> 00:39:07.460
 mediating

00:39:07.460 --> 00:39:08.519
 between us

00:39:08.519 --> 00:39:09.000
 for our

00:39:09.000 --> 00:39:09.559
 salvation,

00:39:09.760 --> 00:39:10.559
 he mediates

00:39:10.559 --> 00:39:11.340
 for us now

00:39:11.340 --> 00:39:11.720
 in our

00:39:11.720 --> 00:39:12.500
 faithlessness.

00:39:14.539 --> 00:39:15.460
 He's in the

00:39:15.460 --> 00:39:16.360
 throne room

00:39:16.360 --> 00:39:17.539
 taking my

00:39:17.539 --> 00:39:18.800
 weak prayers.

00:39:19.360 --> 00:39:20.240
 Father, what

00:39:20.240 --> 00:39:20.860
 Steve really

00:39:20.860 --> 00:39:21.380
 means is

00:39:21.380 --> 00:39:21.820
 this.

00:39:23.880 --> 00:39:25.860
 he's

00:39:25.860 --> 00:39:26.480
 interceding

00:39:26.480 --> 00:39:26.840
 for me

00:39:26.840 --> 00:39:28.240
 now in

00:39:28.240 --> 00:39:28.780
 my faith.

00:39:29.380 --> 00:39:30.140
 Father, don't

00:39:30.140 --> 00:39:30.599
 forget he's

00:39:30.599 --> 00:39:31.099
 with us.

00:39:32.720 --> 00:39:33.440
 He's one of

00:39:33.440 --> 00:39:33.619
 ours.

00:39:33.700 --> 00:39:34.000
 We love

00:39:34.000 --> 00:39:34.200
 him.

00:39:40.280 --> 00:39:41.079
 Therefore, I

00:39:41.079 --> 00:39:42.059
 want to call

00:39:42.059 --> 00:39:43.460
 you to

00:39:43.460 --> 00:39:44.140
 confidently,

00:39:44.440 --> 00:39:45.420
 boldly pray

00:39:45.420 --> 00:39:45.860
 for the

00:39:45.860 --> 00:39:46.420
 victory of

00:39:46.420 --> 00:39:46.900
 God in

00:39:46.900 --> 00:39:47.519
 your life

00:39:47.519 --> 00:39:47.820
 and in

00:39:47.820 --> 00:39:48.500
 this world.

00:39:49.780 --> 00:39:50.280
 Pray for

00:39:50.280 --> 00:39:51.019
 his name to

00:39:51.019 --> 00:39:51.480
 be honoured

00:39:51.480 --> 00:39:52.420
 by you in

00:39:52.420 --> 00:39:52.920
 your heart,

00:39:53.000 --> 00:39:53.280
 in your

00:39:53.280 --> 00:39:53.720
 mind.

00:39:54.420 --> 00:39:54.820
 Pray for

00:39:54.820 --> 00:39:55.400
 his kingdom

00:39:55.400 --> 00:39:56.300
 to rule

00:39:56.300 --> 00:39:56.820
 you,

00:39:57.840 --> 00:39:58.340
 that his

00:39:58.340 --> 00:39:59.260
 will will

00:39:59.260 --> 00:39:59.700
 be done

00:39:59.700 --> 00:40:00.480
 on earth

00:40:00.480 --> 00:40:01.059
 as it is

00:40:01.059 --> 00:40:01.579
 in heaven.

00:40:02.880 --> 00:40:03.440
 Pray that

00:40:03.440 --> 00:40:03.720
 he would

00:40:03.720 --> 00:40:04.380
 open the

00:40:04.380 --> 00:40:05.500
 door to

00:40:05.500 --> 00:40:06.220
 the gospel.

00:40:07.240 --> 00:40:07.680
 Pray that

00:40:07.680 --> 00:40:07.960
 he will

00:40:07.960 --> 00:40:08.960
 give boldness

00:40:08.960 --> 00:40:09.599
 to you,

00:40:11.320 --> 00:40:11.940
 that he

00:40:11.940 --> 00:40:12.940
 will save

00:40:12.940 --> 00:40:14.440
 Chatswood

00:40:14.440 --> 00:40:15.500
 for his

00:40:15.500 --> 00:40:16.039
 glory.

00:40:19.519 --> 00:40:20.119
 And as

00:40:20.119 --> 00:40:20.500
 we do

00:40:20.500 --> 00:40:20.900
 that as

00:40:20.900 --> 00:40:21.460
 his people,

00:40:21.599 --> 00:40:22.200
 remember that

00:40:22.200 --> 00:40:22.760
 today the

00:40:22.760 --> 00:40:23.360
 enemies of

00:40:23.360 --> 00:40:23.820
 the church

00:40:23.820 --> 00:40:24.300
 of Jesus

00:40:24.300 --> 00:40:24.880
 Christ,

00:40:25.320 --> 00:40:25.880
 they're not

00:40:25.880 --> 00:40:26.340
 political,

00:40:26.760 --> 00:40:27.180
 they're not

00:40:27.180 --> 00:40:27.760
 ethnic,

00:40:28.519 --> 00:40:28.960
 they're not

00:40:28.960 --> 00:40:29.500
 national.

00:40:32.820 --> 00:40:33.300
 Ephesians

00:40:33.300 --> 00:40:34.059
 chapter 6

00:40:34.059 --> 00:40:35.740
 tells us

00:40:35.740 --> 00:40:36.579
 that our

00:40:36.579 --> 00:40:37.960
 struggle is

00:40:37.960 --> 00:40:38.820
 not against

00:40:38.820 --> 00:40:39.380
 flesh and

00:40:39.380 --> 00:40:39.740
 blood,

00:40:40.460 --> 00:40:40.920
 but against

00:40:40.920 --> 00:40:41.539
 the rulers

00:40:41.539 --> 00:40:42.059
 and against

00:40:42.059 --> 00:40:42.680
 the authorities,

00:40:42.860 --> 00:40:43.180
 against the

00:40:43.180 --> 00:40:43.660
 powers of

00:40:43.660 --> 00:40:44.160
 this dark

00:40:44.160 --> 00:40:44.519
 world and

00:40:44.519 --> 00:40:44.940
 against the

00:40:44.940 --> 00:40:45.240
 spiritual

00:40:45.240 --> 00:40:45.840
 forces of

00:40:45.840 --> 00:40:46.380
 evil in

00:40:46.380 --> 00:40:46.680
 the heavenly

00:40:46.680 --> 00:40:47.240
 realms.

00:40:47.239 --> 00:40:50.599
 note as

00:40:50.599 --> 00:40:51.139
 a disciple

00:40:51.139 --> 00:40:51.699
 of Jesus

00:40:51.699 --> 00:40:52.159
 if you

00:40:52.159 --> 00:40:52.579
 are,

00:40:52.759 --> 00:40:54.559
 that this

00:40:54.559 --> 00:40:54.959
 is an

00:40:54.959 --> 00:40:55.519
 enemy that

00:40:55.519 --> 00:40:55.859
 is too

00:40:55.859 --> 00:40:56.419
 great for

00:40:56.419 --> 00:40:56.779
 you.

00:41:00.339 --> 00:41:01.419
 And until

00:41:01.419 --> 00:41:02.059
 our king

00:41:02.059 --> 00:41:03.659
 comes from

00:41:03.659 --> 00:41:04.259
 heaven to

00:41:04.259 --> 00:41:04.839
 bring his

00:41:04.839 --> 00:41:05.819
 total and

00:41:05.819 --> 00:41:06.699
 complete renewal

00:41:06.699 --> 00:41:07.079
 of all

00:41:07.079 --> 00:41:07.619
 things,

00:41:08.619 --> 00:41:10.579
 we will

00:41:10.579 --> 00:41:11.000
 waver

00:41:11.000 --> 00:41:13.039
 in our

00:41:13.039 --> 00:41:13.479
 faith.

00:41:13.480 --> 00:41:16.219
 and note

00:41:16.219 --> 00:41:16.800
 too that

00:41:16.800 --> 00:41:17.880
 we don't

00:41:17.880 --> 00:41:18.559
 desire the

00:41:18.559 --> 00:41:19.380
 destruction of

00:41:19.380 --> 00:41:19.980
 a single

00:41:19.980 --> 00:41:20.760
 human being.

00:41:21.579 --> 00:41:22.360
 We don't

00:41:22.360 --> 00:41:23.340
 pray for the

00:41:23.340 --> 00:41:23.980
 enemies to

00:41:23.980 --> 00:41:24.400
 be crushed

00:41:24.400 --> 00:41:25.099
 like Assyria

00:41:25.099 --> 00:41:26.219
 was crushed.

00:41:28.679 --> 00:41:29.280
 As

00:41:29.280 --> 00:41:29.579
 Christians,

00:41:29.699 --> 00:41:30.059
 we do not

00:41:30.059 --> 00:41:30.840
 kill our

00:41:30.840 --> 00:41:31.179
 enemies,

00:41:31.679 --> 00:41:33.139
 we pray for

00:41:33.139 --> 00:41:33.679
 our enemies.

00:41:34.500 --> 00:41:35.380
 We pray that

00:41:35.380 --> 00:41:36.159
 God would

00:41:36.159 --> 00:41:37.000
 rule in it,

00:41:37.059 --> 00:41:37.300
 they would

00:41:37.300 --> 00:41:37.880
 come to an

00:41:37.880 --> 00:41:38.199
 end to

00:41:38.199 --> 00:41:38.699
 themselves and

00:41:38.699 --> 00:41:39.019
 that God

00:41:39.019 --> 00:41:39.460
 would rule

00:41:39.460 --> 00:41:39.740
 in their

00:41:39.740 --> 00:41:40.800
 life just

00:41:40.800 --> 00:41:41.420
 as Jesus

00:41:41.420 --> 00:41:41.960
 taught us

00:41:41.960 --> 00:41:42.179
 to.

00:41:42.699 --> 00:41:43.380
 The great

00:41:43.380 --> 00:41:44.460
 battle today

00:41:44.460 --> 00:41:45.119
 that God

00:41:45.119 --> 00:41:45.700
 is fighting,

00:41:45.820 --> 00:41:46.539
 the miraculous

00:41:46.539 --> 00:41:47.119
 work that

00:41:47.119 --> 00:41:47.559
 he's doing

00:41:47.559 --> 00:41:47.960
 in this

00:41:47.960 --> 00:41:48.820
 world is

00:41:48.820 --> 00:41:49.240
 a battle

00:41:49.240 --> 00:41:49.740
 that's not

00:41:49.740 --> 00:41:50.260
 fought with

00:41:50.260 --> 00:41:50.800
 swords,

00:41:51.000 --> 00:41:51.579
 it's not

00:41:51.579 --> 00:41:52.140
 fought with

00:41:52.140 --> 00:41:52.559
 political

00:41:52.559 --> 00:41:53.340
 force,

00:41:53.640 --> 00:41:54.300
 it's not

00:41:54.300 --> 00:41:54.780
 fought with

00:41:54.780 --> 00:41:55.460
 alliances,

00:41:57.059 --> 00:41:58.820
 it's fought

00:41:58.820 --> 00:41:59.579
 with words.

00:42:02.019 --> 00:42:02.440
 Mere

00:42:02.440 --> 00:42:02.960
 words,

00:42:03.539 --> 00:42:03.940
 as the

00:42:03.940 --> 00:42:04.320
 Assyrian

00:42:04.320 --> 00:42:04.720
 commander

00:42:04.720 --> 00:42:05.119
 said,

00:42:05.680 --> 00:42:06.220
 but more

00:42:06.220 --> 00:42:06.740
 than mere

00:42:06.740 --> 00:42:07.220
 words,

00:42:09.579 --> 00:42:10.260
 but with

00:42:10.260 --> 00:42:10.599
 the good

00:42:10.599 --> 00:42:11.039
 news of

00:42:11.039 --> 00:42:11.440
 the gospel

00:42:11.440 --> 00:42:11.900
 of Jesus

00:42:11.900 --> 00:42:12.460
 Christ

00:42:12.460 --> 00:42:13.320
 crucified

00:42:13.320 --> 00:42:14.000
 and risen

00:42:14.000 --> 00:42:15.260
 for our

00:42:15.260 --> 00:42:15.840
 deliverance

00:42:15.840 --> 00:42:16.460
 and the

00:42:16.460 --> 00:42:16.840
 deliverance

00:42:16.840 --> 00:42:17.120
 of all

00:42:17.120 --> 00:42:17.480
 people.

00:42:18.620 --> 00:42:19.200
 It's a

00:42:19.200 --> 00:42:19.620
 battle that's

00:42:19.620 --> 00:42:19.980
 fought for

00:42:19.980 --> 00:42:20.380
 the souls

00:42:20.380 --> 00:42:20.680
 of all

00:42:20.680 --> 00:42:21.059
 people,

00:42:21.740 --> 00:42:22.780
 it is

00:42:22.780 --> 00:42:23.220
 fought in

00:42:23.220 --> 00:42:23.720
 the power

00:42:23.720 --> 00:42:23.980
 of the

00:42:23.980 --> 00:42:24.780
 Holy Spirit,

00:42:25.940 --> 00:42:26.320
 it is

00:42:26.320 --> 00:42:26.880
 fought with

00:42:26.880 --> 00:42:27.440
 the words

00:42:27.440 --> 00:42:27.820
 of the

00:42:27.820 --> 00:42:29.360
 truth

00:42:29.360 --> 00:42:30.740
 and with

00:42:30.740 --> 00:42:31.200
 deeds of

00:42:31.200 --> 00:42:31.760
 love and

00:42:31.760 --> 00:42:32.240
 justice.

00:42:34.100 --> 00:42:34.600
 And all

00:42:34.600 --> 00:42:35.080
 of that,

00:42:35.620 --> 00:42:36.960
 all of that

00:42:36.960 --> 00:42:37.920
 is shrouded,

00:42:38.120 --> 00:42:38.700
 backed up

00:42:38.699 --> 00:42:42.099
 by prayer

00:42:42.099 --> 00:42:43.279
 as we

00:42:43.279 --> 00:42:44.059
 plead for

00:42:44.059 --> 00:42:45.099
 his glory

00:42:45.099 --> 00:42:45.779
 and his

00:42:45.779 --> 00:42:46.599
 grace to

00:42:46.599 --> 00:42:47.159
 be revealed

00:42:47.159 --> 00:42:47.519
 to the

00:42:47.519 --> 00:42:48.000
 nations.

00:42:49.319 --> 00:42:49.699
 And the

00:42:49.699 --> 00:42:50.179
 victory will

00:42:50.179 --> 00:42:51.619
 come and

00:42:51.619 --> 00:42:51.839
 it will

00:42:51.839 --> 00:42:52.519
 come through

00:42:52.519 --> 00:42:53.219
 word and

00:42:53.219 --> 00:42:53.480
 prayer.

00:42:53.480 --> 00:43:23.460
 Thank you.