WEBVTT

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 According to Merriam-Webster, the word integrity is in their top 10 list of the words that people

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 most frequently look for on their website, which indicates that there are a whole lot

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 of people out there who want to know what integrity is, what it means. And as I hear

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 a stat like that, it makes me wonder, is that because integrity is in pretty short supply

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 these days wherever we look. Having integrity basically means that you are willing to do

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 the right thing whether or not there's someone there to witness it. So you're willing to do

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 the right thing even if there's nobody there to see you, to praise you, to affirm you for doing it.

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 And yet I think there's more to integrity than that. You know, when engineers talk about a building

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 having structural integrity, what they mean is that that building is put together correctly.

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 All of the parts are aligned properly. And the way that you know if a building has structural

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 integrity is if it's load-bearing. If you stress it and it's able to hold together, it doesn't

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 come apart. And in some ways that's similar to personal integrity. Personal integrity means

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 that we are internally speaking, we are, everything is aligned. Everything is in its place emotionally,

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 psychologically, our beliefs, our values, our morals, even our affections, that they're all

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 aligned properly. And in a similar way, the way we know whether or not we have that kind of internal

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 integrity is if we are load-bearing, so to speak. Under stress, do we come apart? Do we become

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 fragmented? Do we become a completely different person? Or do we hold together? And so integrity is

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 extremely important. In fact, I think that right now, at this moment in our society, with everything

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 going on, I think it, I think I would say that our greatest need as a society is not necessarily to

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 have more smart people or more educated people or more wealthy people or more famous people. I think

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 we need more men and women who have real, true integrity. And so that's what we're going to be

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 talking about this morning. We're going to be looking at Psalm 26, which is one of the Psalms

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 that David wrote. It's one of his prayers. And it's all about integrity. And it shows us three

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 things about integrity. It shows us the aim of integrity. It shows us the context of integrity,

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 the conditions under which integrity grows in our lives. And then lastly, the paradox of integrity.

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 So the aim of integrity, the context of integrity, and then the paradox of integrity. Let's pray.

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 Lord, we thank you for your word. And we know that as we talk about integrity, we're sort of talking

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 about an internal wholeness. And we recognize off the bat that that's something that has to come

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 through you, Lord, that you are the God who can take broken pieces and broken parts and put them

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 together and make them whole again. And so we pray that as we open your word together,

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 you would do your work in us and make us whole on the inside so that we might become holy,

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 Lord, and pleasing in your sight. We pray this in your son's holy name. Amen.

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 So we're talking about integrity. And the first thing that we want to talk about is the aim of

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 integrity. Let me read the opening of this song.

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 Vindicate me, O Lord, for I've walked in my integrity, and I have trusted in the Lord without

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 wavering. Prove me, O Lord, and try me. Test my heart and my mind, for your steadfast love is

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 before my eyes, and I walk in your faithfulness. Now, that opening word vindicate could actually

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 also be translated judge, as it sometimes is in the Old Testament. So one of the things that we need to

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 recognize is that David is essentially saying to God, judge me, Lord. Clear my name. Judge me.

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 Vindicate me. Vindicate me. Evaluate me. And we need to recognize the significance of the fact

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 that David at this point in history is probably the great king and the greatest king Israel has ever

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 known. He's the most important person in their nation, the most powerful person in their nation.

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 And in the ancient Near East, oftentimes a nation's king was their God. There was no higher authority,

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 nobody above the king or the emperor. And so here's this great King David, and yet he is humbly

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 submitting himself to God's scrutiny. He's saying, prove me. Try me. Test my mind and my heart. He's

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 saying, don't just test to see whether or not I know your truth and the way I should live, but test my

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 heart. See whether or not I actually love your truth and I love your ways. So in every level, David is

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 asking God to evaluate him. And the assumption under David's words is that there is an objective

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 standard. There is such a thing as God's standard of true and false and right and wrong. There's this

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 objective universal standard under which David places himself and his life. And this standard,

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 David recognizes, is the kind of aim of his life. It's the measure of his life. When David wonders

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 whether or not he's living the way a human being should live, this is the standard that he uses to

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 evaluate himself by. And so as we're talking about integrity, if integrity means doing the right thing,

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 then we need to know what the right thing is as opposed to the wrong thing. And so what we need if we

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 want to have true integrity is we need a standard. We need an objective standard of rightness. You can

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 think of it like a plumb line for our lives, something that shows us whether we are living as

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 we should an upright life or whether we have become crooked in some way, which is one of the ways that

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 we can translate one of the Old Testament words for sin is a kind of bentness or crookedness of the

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 heart. So this standard is that which we should be aiming at in life. There's a book written by C.S.

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 Lewis called The Abolition of Man, which I highly recommend if you've never read it. And in one

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 place in that book, he talks about the fact that before modern times, nearly all religions and all

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 philosophical schools, whether it be Judaism or Christianity or Hinduism or Aristotelianism or

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 Stoicism or Platonism, that all of these various worldviews and schools of thought, they all assumed

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 that there was an underlying natural order to the world. They may differ in some of the details,

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 but they all started with the assumption that there is an underlying natural order to the world,

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 a kind of warp and woof of reality, a natural grain, like you might see wood grain, that reality itself

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 has a kind of grain to it. There's a way that things are meant to work in our world. And so as we think

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 about something like truth, the concept of truth, truth is that which most clearly aligns with and

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 reflects that reality, the grain of reality, how things work. And so if you believe that, as all of

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 these older schools and ways of thinking did, if you believe that, then you can say objectively that

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 certain attitudes are really true and others are false, that it is possible to have our affections

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 aligned correctly toward reality, to respond emotionally in the correct way to certain things,

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 or that we can have a kind of misalignment where we love the wrong things or we hate the wrong things.

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 And so the aim of integrity along this way of thinking, the aim of integrity is to align our minds

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 and our hearts with that truth, with the truth of reality, to align, to know it and understand it with

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 our minds, and then to love it with our hearts. And so this is most certainly what David has in mind,

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 what the Bible has in mind when it's talking about integrity.

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 And so the thing that we need to realize is, without this objective truth, without this kind of

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 objective morality, without that sense of rightness or the kind of order of reality that we want to

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 correspond to, without that, true integrity as we see in Scripture is actually impossible, because it has no

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 aim. So what happens when a society rejects the idea of universal objective truth and morality as ours has done

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 in more recent centuries? Well, without truth, we have no aim. And without an aim, we cannot really and truly have

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 integrity as we're talking about here. In such a society that has done away with these things, here's what you see.

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 Without objective truth to appeal to, what you see is that the people in power, the people who have political

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 power, the media, the elite academics, the social and cultural influencers, these are the people who now get to

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 define truth. They get to say what is true and what is false. It becomes a power game. In such a society, if you don't

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 have objective morality, what you end up with is a kind of collection of moralities, what you might think of as a

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 kind of moral pluralism, which I would use that phrase to describe our society today. And what you see is that

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 with all of this kind of plurality of moral codes, whoever shouts the loudest really gets to be the one to

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 define right and wrong. Whoever shouts the loudest, whoever does the best job of asserting their morality,

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 they're the ones who get to define the terms of right and wrong. And so what we see is a kind of

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 mob rule morality. And in such a society where these things are true, where you cannot separate

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 truth from spin, and where morality is a kind of ever-changing target that is defined by the mob,

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 defined by whoever's shouting the loudest, what you end up with is you end up with leaders who have no

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 accountability. Because they're the ones who are defining the terms of the conversation. They're

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 the ones who are deciding what is true and what is false, what is right, and what is wrong. So

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 leaders who have no accountability. And then you have people who are doing the right thing,

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 but not because of integrity. You have people who are doing the right thing either because they want

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 to signal their virtue, or that they're doing it out of a kind of grudging conformity. People who

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 are simply trying to keep their head down and to say and to do enough of the right thing in the hopes

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 that the mob might overlook them, that they might not get called out or lose their job or lose all of

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 their credibility in the hopes that they might just be left alone. None of this that we see in our

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 society, none of these are the conditions within which real integrity can emerge. They actually all

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 work against integrity. They erode integrity. They tell you that in order to sort of play the game the

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 way the world works, you can't have integrity. And so the thing is, if we want to walk with integrity,

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 as David talks about here, if we want to walk with true integrity, we have to have an aim.

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 Our lives have to be aimed at something objective. There has to be an objective standard

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 of truth and of morality, a right way to be in the world. And even if you're a great king,

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 even if you're a great political leader, even if you are on human terms, the highest level of

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 authority, even if you're a great king like David, there has to be a standard above you that you're

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 willing to submit yourself to if you want to have integrity. So that's the first thing, the aim of

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 integrity. We need an aim. But then we also need to talk about the context of integrity. What are the

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 conditions within which integrity can really blossom? And I'll read starting in verse four.

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 I do not sit with men of falsehood, nor do I consort with hypocrites. I hate the assembly of evildoers,

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 and I will not sit with the wicked. And then we'll go to verse 12. My foot stands on level ground

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 in the great assembly. I will bless the Lord. So the context of integrity, the conditions that make

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 it possible for us to cultivate personal integrity are all found in community. When David says, I don't

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 sit with men of falsehood or consort with hypocrites, I want to make it clear. He's not saying that he has

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 nothing to do with people like that. He's not saying that he just completely removes himself

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 from people like that. Because of course, God has always called his people to love and to serve and

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 to associate with all kinds of people, regardless of who they are or what they believe. What David

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 means here is he's saying, I don't sit with them. I don't consort with them. And that's a kind of

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 biblical way of saying, I don't share their worldview. I don't adopt their beliefs and their values as my

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 own. I might be friends with them. I might spend time with them. I might talk to them. I might

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 interact with them, but I'm not going to adopt their views on reality. I'm not going to adopt their

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 beliefs and values as my own. And instead we see David saying, I want to root myself. I want to stand

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 in the great assembly of people who stand on the level ground of God's word and focus their time and

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 energy on worship and glorifying the name of the Lord. And so David is saying, I might have all of

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 these other relationships, but where I root myself, the community where I really place myself and the

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 people that I call my family, that's the great assembly of people who worship the Lord. And this

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 is a point that I think that we need to emphasize here, that if you want to be the kind of person who

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 has integrity, if you want to cultivate integrity in your own life, you can't do it alone. You need

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 people in your life who have the same aim as you, people who are aiming at the same truth and the

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 same morality that you are. And you need people who want that for themselves. And you need people who

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 also want that for you, where it's understood that that's the point of your friendship and your

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 relationship is not only to enjoy one another, but to help one another grow and cultivate this kind of

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 integrity. And I say that because, you know, it's really tempting. And I have the same temptation as

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 anybody else to surround yourself with, with yes men, to surround yourself with people who will only

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 ever affirm you and support you and validate your choices and who will never call you out or push back

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 against the things that you're doing in your life. And I think these days in our society, a lot of

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 people think that's what it means to be a friend. That if I'm really somebody's friend, I just want

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 them to be happy. And whatever that means for them, I'm just here to support them and be a cheerleader.

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 And certainly there are some times in any relationship where our role is to support and to be a cheerleader.

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 And of course we want people we love to be happy. But if we are people who take something like

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 integrity seriously, and we recognize the major challenges that we face in trying to become people

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 of integrity, we realize that sometimes we need those who are closest to us to be honest with us,

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 to speak truth to us, to challenge us, to push back against us, to help us ensure that we are pursuing

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 that aim and that we're not deceiving ourselves. And so we need to surround ourselves with people who

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 will point us toward truth, even if it's painful, even if it's offensive, even if we want to close

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 our ears and not hear it. We need friends who will speak that kind of truth into our lives anyway.

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 Dr. Henry Cloud has written a book called Integrity, which is all about this. And in that book, he

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 actually includes an interview. And if you want to see the full interview, you should get the book and

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 read it. It's an excellent book. But in that book, he has this interview and he says, he suggests that

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 you take this interview and that you go to somebody that you trust and you give them these questions and

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 let them read through all the questions. And then he says that you should invite that person to answer

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 those questions about you. And he says that you should sit and listen to the answers, not try to

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 justify yourself, not try to defend yourself, and that you should also take notes and recognize that

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 this is incredibly valuable and rare feedback that you can get from somebody who really knows you.

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 And so some of the questions are, so imagine sitting with somebody that you trust, who really

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 knows you, and asking them, what's it like to be on the other end of me? How do you feel after

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 spending an hour with me or a day with me? What state do I leave you in? Or asking a question like,

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 what is my net impact on social settings? When I'm in a group setting and I leave, what is my impact on

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 that group? Or what subjects do you think might trigger my defenses? Are there any topics or things

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 that I, that you know you can't bring up because I might become defensive? Or what are the things that

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 you think I struggle to see about myself? The last one is the best, I think. After you've asked all of

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 these other questions, you say, now I want you to give me the last 10% of your answers that you're

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 holding back. I want you to give it all to me. And I can tell you from personal experience, I've done

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 this full interview with people before in my life. And I can tell you it is terrifying. You feel

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 completely vulnerable and exposed. It's terrifying, but at the same time, it is incredibly life-giving.

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 It's incredibly life-giving. And it helps you ensure that there are no blind spots that are causing you

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 to live in a state of self-deception where you're really not able to have that kind of honesty

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 and integrity that you're seeking. So that's the context of integrity. Having a community of people

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 around you who share your values, who share your aim in life, who want to have integrity themselves,

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 and who want you to have integrity. And they'll be true friends toward that end in your life.

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 Now, the last thing we want to look at briefly is the paradox of integrity, because there is a kind

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 of paradox here as we talk about as Christians, what it means to have integrity. One of the things

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 that immediately jumps out when you read Psalm 26 is the fact that David seems to be so utterly sure

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 of his own excellence. And the first few times I read through this Psalm, I was struck by that.

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 David seems like a kind of self-righteous jerk at first glance. He says,

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 I've walked in my integrity and I've trusted in the Lord without wavering.

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 And so he says this, and yet we know from scripture that David was anything but perfect,

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 right? This is before the internet. This is before you could sort of say or do the wrong thing. And

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 all of a sudden it was all over the internet and all over the newspapers and everybody was talking

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 about it. Almost nothing was getting written down. So anything that got written down was extremely

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 important. And so when the scriptures were first being written down on clay tablets or on pieces of

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 papyrus, you know, there was somebody somewhere said, man, we should really write down that horrible

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 thing that David did, right? So it was written down for all posterity. Here we are thousands of

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 years later. And when you bring up David, people still think about his affair with Bathsheba. People

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 still think and talk about the fact that he had his best friend Uriah killed to cover up his affair,

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 right? So David's sin is very well known all throughout history. So the question is,

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 how do we make sense of David's tone and David's confidence in a Psalm like Psalm 26? And when you

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 read the other Psalms and when you read the larger corpus of scripture, you begin to understand how

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 to make sense of it. This brings us to the paradox of integrity. Part of having integrity, if you think

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 about what we just said, part of integrity means having an aim. There's an objective standard of right

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 and wrong of truth and fiction. There's an objective standard of how to live and we aim at that. That's

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 part of what it means to have integrity. But the other piece about integrity is that it means we have

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 to be totally honest about who we are. That's why we need community, people who are willing to speak

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 truth to us. We have to be totally honest about who we are, including our shortcomings. And every single

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 one of us, if we're honest, we have to admit that even though we have this aim over here, that because

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 of who we really are, we will never fully reach that aim. We will always fall short. And that's the

00:21:00.720 --> 00:21:08.600
 paradox of integrity. Integrity means having and living and aiming our lives toward an ideal that we can never

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 achieve. Aiming at an ideal that we can never achieve. And as we said, most religions and philosophies in

00:21:20.779 --> 00:21:29.019
 history have agreed that there is a basic natural order to the world, a kind of right way to live in the world. But

00:21:29.019 --> 00:21:37.039
 when it comes to this hard truth, that human beings will inevitably fail and fall short, most of the religions and

00:21:37.039 --> 00:21:44.319
 the philosophies in the world don't really have much to say other than, well, try harder. Or hopefully you

00:21:44.319 --> 00:21:50.839
 have enough successes to outweigh the failures in your life. And that's pretty much it. And this is where

00:21:50.839 --> 00:21:58.599
 Christianity begins to pull away from all of the rest and begins to emerge as being utterly unique. There's

00:21:58.599 --> 00:22:06.319
 nothing like the Christian gospel anywhere else in the world. How does David resolve this paradox? Here's my ideal

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 and here's the fact that I'm never going to reach it. How does he deal with his own sin? How can he have

00:22:12.279 --> 00:22:20.119
 such confidence coming to the Lord knowing that he's such a sinner in his heart? And you see it right

00:22:20.119 --> 00:22:25.899
 here in the very end of the psalm, David says to God in verse 11, but as for me, I shall walk in my

00:22:25.899 --> 00:22:32.559
 integrity, just like you said at the beginning of the psalm. But then he adds this, redeem me and be

00:22:32.559 --> 00:22:45.399
 gracious to me. Redeem me and show me your grace. Grace means give me what I don't deserve, God. Give me

00:22:45.399 --> 00:22:52.599
 what I can't earn from you. Give me that which I could never repay, even if I spent the rest of my life

00:22:52.599 --> 00:23:00.079
 trying. Be gracious to me. David's integrity is not based in his own excellence. He knows he'll never

00:23:00.079 --> 00:23:07.199
 attain the standard. It's based in the fact that God is a God of grace and mercy. David says, I trust

00:23:07.199 --> 00:23:12.720
 fully in your love, your steadfast love. I trust fully in your faithfulness. So just as he says,

00:23:12.799 --> 00:23:17.779
 I walk in your integrity, he also says a little bit later in the psalm, I walk in your faithfulness.

00:23:17.839 --> 00:23:23.079
 What's he talking about there? Well, there's only one human being who could ever fully live up to

00:23:23.079 --> 00:23:30.799
 God's standard, who could ever have that aim in his life and fully meet it, exceed it. In fact,

00:23:30.939 --> 00:23:36.720
 there's only one person who ever attained a perfect life of truth and goodness. And that person is Jesus

00:23:36.720 --> 00:23:46.179
 Christ. Jesus came in order to redeem people like David, in order to redeem people like you and me.

00:23:46.180 --> 00:23:54.680
 Jesus came to live the life that we should have lived, right? To meet that aim, to succeed where

00:23:54.680 --> 00:24:01.940
 we fail. And once he had lived the life that we should have lived, fulfilled all that God required

00:24:01.940 --> 00:24:07.460
 of his people, Israel, all that God desires for human beings everywhere. Once Jesus has fulfilled

00:24:07.460 --> 00:24:13.640
 that, then he gave his life. So he lived the life that we should have lived. And then he gave his life

00:24:13.640 --> 00:24:20.340
 and died the death that we deserve to die because we did fall short. But because Jesus did that,

00:24:20.400 --> 00:24:26.900
 instead of us, he offers us the opportunity to take his place. So not only is he able and willing

00:24:26.900 --> 00:24:31.520
 to atone for, to pay for all of our sin, all the ways that we fall short, past, present, and future,

00:24:31.840 --> 00:24:42.040
 but he's also willing to give us his righteousness, his rightness, the inherent value and worth of the

00:24:42.039 --> 00:24:48.599
 life that he has lived becomes ours. And so when God redeems a person, he takes their sin away,

00:24:48.859 --> 00:24:55.899
 and he also gives to them the righteousness of Christ. It becomes ours. And so for Christians,

00:24:56.899 --> 00:25:03.099
 integrity isn't about being perfect. It's not about signaling our virtue. It's not about asserting

00:25:03.099 --> 00:25:10.740
 our excellence over other people. It has nothing to do with that. It's about being willing to admit

00:25:10.740 --> 00:25:17.019
 that yes, there is a standard that God desires for all of his people because he loves us and because

00:25:17.019 --> 00:25:22.140
 he made us to live a certain way in this world, that there is that standard. And yet we can also admit

00:25:22.140 --> 00:25:28.440
 boldly that we fall short of that standard. And we can do that because we walk in the love and the truth

00:25:28.440 --> 00:25:35.039
 of Jesus Christ. And we trust Jesus to be the one to deal with our sin and to give us the righteousness

00:25:35.039 --> 00:25:41.759
 that we don't deserve, didn't earn, and could never repay because he is gracious in his very being.

00:25:42.119 --> 00:25:47.539
 And then we trust that as we do that, God will test us and God will try us in heart and mind,

00:25:47.759 --> 00:25:53.839
 and God will refine us and God will form us more and more and more into the men and the women that

00:25:53.839 --> 00:25:57.480
 God created us to be. Let's pray.

00:25:59.119 --> 00:26:03.720
 Lord, we thank you for your word and we thank you for the work that you're doing in us even now.

00:26:03.720 --> 00:26:09.699
 And I pray, as Paul prayed, that Lord, you would bring to completion the good work that you have begun

00:26:09.699 --> 00:26:16.399
 in us. And I pray that for any here who desire to have integrity, to be men and women of integrity,

00:26:16.539 --> 00:26:20.379
 Lord, I pray that that would come not only through our understanding of your word,

00:26:20.380 --> 00:26:24.760
 but through the work and the power of the Holy Spirit in us, doing what only you can do.

00:26:25.040 --> 00:26:28.480
 We pray this for our good and for your glory. In your Son's name. Amen.