WEBVTT

00:00:00.340 --> 00:00:02.319
 Thank you, Kate, and good morning, everyone.

00:00:02.740 --> 00:00:06.940
 Very glad to have you with us, whether you're in the church here or watching online.

00:00:07.799 --> 00:00:10.800
 I want to begin by introducing you to Duncan Donaldson,

00:00:11.759 --> 00:00:14.700
 otherwise known as Dunkey or as Drunken Duncan.

00:00:15.740 --> 00:00:20.679
 I never met him, but he was a contemporary of my father who knew him fairly well.

00:00:22.120 --> 00:00:26.859
 Duncan lived in Airdrie and was known locally as a character, in inverted commas.

00:00:26.859 --> 00:00:32.740
 But he said that when he went into a pub, that everyone else walked out,

00:00:32.979 --> 00:00:38.560
 because they knew that when he got a few drinks in, he would turn violent, and he was very strong.

00:00:39.579 --> 00:00:43.379
 He reckoned he'd been in prison between 60 and 70 times.

00:00:44.679 --> 00:00:47.320
 And then one day he was walking past Airdrie Cross,

00:00:47.820 --> 00:00:51.159
 and someone handed him a Christian leaflet and said,

00:00:51.159 --> 00:00:53.120
 would you like to come to a gospel meeting?

00:00:54.439 --> 00:00:56.100
 And he thought, well, I might as well.

00:00:56.100 --> 00:00:59.780
 Well, and he went along, he got free tea and biscuits, he got a warm welcome.

00:00:59.880 --> 00:01:01.980
 He thought, well, I'll go back again next week.

00:01:02.880 --> 00:01:06.219
 Arrived the following Sunday and found the hall totally locked.

00:01:06.340 --> 00:01:07.019
 No one there.

00:01:07.099 --> 00:01:09.480
 And he thought, oh, no, they know my reputation.

00:01:10.000 --> 00:01:11.040
 No one's coming back.

00:01:11.099 --> 00:01:12.540
 It turned out he was an hour early.

00:01:13.079 --> 00:01:14.960
 So eventually everyone did arrive,

00:01:15.120 --> 00:01:18.120
 and he found out that people had been praying for him during the week.

00:01:18.120 --> 00:01:21.359
 And as he listened to the gospel message being preached,

00:01:21.800 --> 00:01:26.240
 there were tears streaming down his face, and he gave his life to the Lord Jesus.

00:01:27.219 --> 00:01:30.520
 And after that, he was completely transformed.

00:01:30.719 --> 00:01:33.660
 He became a well-respected, much-loved school janitor.

00:01:34.320 --> 00:01:37.800
 But what he loved to do above all was to tell his story,

00:01:38.400 --> 00:01:40.740
 particularly in the open air, but in halls as well.

00:01:40.739 --> 00:01:47.479
 Everywhere he went, he wanted to tell people what a difference Jesus had made in his life.

00:01:48.060 --> 00:01:49.159
 Here's how I was.

00:01:50.060 --> 00:01:51.219
 Here's when I met Jesus.

00:01:51.859 --> 00:01:55.219
 And here's what has changed in me now.

00:01:56.179 --> 00:01:59.699
 And I was reminded of Duncan Donaldson as I was reading this week

00:01:59.699 --> 00:02:02.879
 the story of the blind man in John 9.

00:02:03.679 --> 00:02:05.899
 Because in many ways, it's very similar.

00:02:05.900 --> 00:02:11.599
 As we go through the chapter, the blind man is just repeating again and again,

00:02:11.719 --> 00:02:12.620
 here's what I was.

00:02:12.659 --> 00:02:13.480
 I was blind.

00:02:14.000 --> 00:02:15.120
 Then I met Jesus.

00:02:15.700 --> 00:02:17.000
 Now I can see.

00:02:17.540 --> 00:02:22.520
 And that must be from God that the healing has taken place.

00:02:23.860 --> 00:02:25.980
 And what I want us to leave thinking about this morning,

00:02:26.040 --> 00:02:28.439
 we'll talk about lots of things as we get into the chapter.

00:02:28.960 --> 00:02:31.879
 But what I want all of us to leave thinking about this morning

00:02:31.879 --> 00:02:34.819
 is what is my story?

00:02:34.819 --> 00:02:40.180
 Do I have a story I can tell of what Jesus has done in my life,

00:02:40.539 --> 00:02:43.939
 the difference it makes to me of knowing him?

00:02:45.239 --> 00:02:50.840
 And if I do, am I prepared to go and to tell people about it?

00:02:51.439 --> 00:02:53.400
 Do I want to share it with others,

00:02:53.620 --> 00:02:58.180
 what the Lord has done for me and what he can do for them?

00:02:58.699 --> 00:03:00.459
 So we'll come back to that various points.

00:03:00.579 --> 00:03:03.699
 And at the end this morning, what is your story?

00:03:03.699 --> 00:03:07.159
 Are you able to share it with others?

00:03:08.379 --> 00:03:12.259
 But let's begin by just reminding ourselves of a bit of the background here.

00:03:12.500 --> 00:03:14.119
 We're looking at John's gospel.

00:03:14.579 --> 00:03:17.439
 So every time you're in John, what you have to think is,

00:03:17.599 --> 00:03:20.879
 what does this passage, what does this chapter tell us

00:03:20.879 --> 00:03:26.060
 that will help us to believe that Jesus is the Messiah, the Son of God?

00:03:26.060 --> 00:03:29.659
 That is John's purpose in writing his book, and he's very focused.

00:03:30.060 --> 00:03:35.780
 Every chapter points us to Jesus as the Messiah and as the Son of God.

00:03:35.840 --> 00:03:39.300
 I think it's fairly evident how that applies to chapter 9.

00:03:40.319 --> 00:03:43.400
 We're in a section that extends from chapter 5 to chapter 10,

00:03:43.740 --> 00:03:46.939
 which is based around various feast festivals in Jerusalem

00:03:46.939 --> 00:03:49.439
 and Jesus attending them.

00:03:49.439 --> 00:03:55.060
 Chapter 9 is a little bit different from the chapters round about.

00:03:55.800 --> 00:03:59.479
 If you have a red-letter Bible or you have an app that shows you

00:03:59.479 --> 00:04:03.099
 the words of Jesus highlighted, that might be fairly evident.

00:04:04.300 --> 00:04:06.900
 In most of the chapters in this section,

00:04:07.579 --> 00:04:10.280
 there is some narrative,

00:04:11.039 --> 00:04:14.039
 but there is a lot of Jesus teaching.

00:04:14.039 --> 00:04:18.560
 He says a lot in almost all the chapters.

00:04:19.560 --> 00:04:24.699
 In chapter 9, Jesus speaks at the beginning and at the end,

00:04:25.360 --> 00:04:28.279
 and he doesn't feature at all in the middle.

00:04:29.120 --> 00:04:32.939
 What comes in the middle is a kind of crime scene investigation,

00:04:33.120 --> 00:04:35.339
 CSI, Jerusalem, if you like,

00:04:35.819 --> 00:04:40.819
 but it's a bit more Keystone Cops and Sherlock Holmes in the way it happens.

00:04:40.819 --> 00:04:44.339
 The Pharisees believe a crime has been committed,

00:04:44.459 --> 00:04:45.959
 actually several crimes.

00:04:46.939 --> 00:04:48.759
 Jesus has spat on the Sabbath.

00:04:49.579 --> 00:04:51.180
 He's molded clay on the Sabbath.

00:04:51.759 --> 00:04:53.319
 He's healed someone on the Sabbath.

00:04:54.199 --> 00:04:57.120
 And according to their rules, their regulations,

00:04:57.740 --> 00:04:59.959
 all of these things were not allowed.

00:05:00.719 --> 00:05:02.000
 They were sins.

00:05:02.699 --> 00:05:04.019
 Now, we will have our own view on that,

00:05:04.079 --> 00:05:05.240
 but that's the Pharisees' view,

00:05:05.300 --> 00:05:09.659
 and that is what they persist in as we go through the chapter.

00:05:09.660 --> 00:05:12.700
 And so they are trying to find something

00:05:12.700 --> 00:05:14.660
 that they can pin on Jesus

00:05:14.660 --> 00:05:18.320
 and can arrest him and condemn him.

00:05:18.840 --> 00:05:20.400
 And they go around talking to the people,

00:05:20.560 --> 00:05:21.520
 talking to the blind man,

00:05:21.660 --> 00:05:22.840
 talking to his parents,

00:05:23.280 --> 00:05:24.920
 desperate to get something

00:05:24.920 --> 00:05:27.580
 that they can say a crime has been committed

00:05:27.580 --> 00:05:31.280
 and there must be consequences for it.

00:05:31.320 --> 00:05:32.980
 And they become increasingly desperate

00:05:32.980 --> 00:05:34.940
 as they go along,

00:05:35.300 --> 00:05:37.180
 particularly because the blind man,

00:05:37.180 --> 00:05:38.699
 all he can say is,

00:05:39.060 --> 00:05:39.800
 I was blind,

00:05:40.259 --> 00:05:41.139
 I met Jesus,

00:05:41.840 --> 00:05:43.000
 now I can see

00:05:43.000 --> 00:05:46.160
 that must be a work of God.

00:05:46.220 --> 00:05:48.000
 They don't have any effective argument

00:05:48.000 --> 00:05:49.939
 against that.

00:05:51.439 --> 00:05:53.399
 The other backdrop to the chapter

00:05:53.399 --> 00:05:56.120
 is we are still in the Feast of Tabernacles.

00:05:56.240 --> 00:05:57.780
 We've been there since chapter 7,

00:05:58.160 --> 00:06:00.560
 and indeed the first part of chapter 10

00:06:00.560 --> 00:06:02.160
 is around the same time.

00:06:02.600 --> 00:06:04.139
 Now, we're possibly just after the end

00:06:04.139 --> 00:06:05.159
 of the formal feast,

00:06:05.519 --> 00:06:08.159
 but it will still very much be in people's minds.

00:06:08.899 --> 00:06:10.279
 So the Feast of the Tabernacles

00:06:10.279 --> 00:06:11.759
 had three aspects to it.

00:06:11.800 --> 00:06:13.899
 It looked back to how God had provided

00:06:13.899 --> 00:06:15.439
 for these lives in the wilderness.

00:06:15.800 --> 00:06:17.439
 There's a mention of Moses in this chapter.

00:06:18.259 --> 00:06:19.300
 It looks at the present

00:06:19.300 --> 00:06:21.879
 as a joyful harvest Thanksgiving ceremony,

00:06:21.879 --> 00:06:25.399
 and it looks forward to the coming Messiah.

00:06:26.600 --> 00:06:28.839
 And there are two particular themes to it.

00:06:28.899 --> 00:06:30.040
 One is light.

00:06:30.540 --> 00:06:31.860
 The knights are drawing in,

00:06:32.159 --> 00:06:33.579
 and there are four great lamps

00:06:33.579 --> 00:06:34.399
 lit in the temple

00:06:34.399 --> 00:06:36.300
 that lights up the whole city,

00:06:36.699 --> 00:06:38.639
 representing the light that God gives.

00:06:39.199 --> 00:06:40.300
 And the other is water.

00:06:40.420 --> 00:06:41.319
 It's the dry season,

00:06:41.860 --> 00:06:43.199
 and so there's a daily ceremony

00:06:43.199 --> 00:06:45.540
 where water is taken from the Pool of Siloam,

00:06:45.920 --> 00:06:46.939
 carried up the hill,

00:06:47.259 --> 00:06:49.399
 and put onto the altar.

00:06:49.399 --> 00:06:52.939
 And you'll see again both light and water

00:06:52.939 --> 00:06:55.500
 as we go through this chapter.

00:06:56.679 --> 00:06:58.099
 But let's get into John 9,

00:06:58.199 --> 00:07:01.219
 and we'll divide it into three sections.

00:07:02.479 --> 00:07:05.099
 So the first section is from verse 1 to verse 7.

00:07:05.239 --> 00:07:07.639
 I've called it a miraculous intervention.

00:07:07.819 --> 00:07:08.739
 This is the narrative

00:07:08.739 --> 00:07:12.439
 about the healing of the blind man.

00:07:13.819 --> 00:07:16.539
 We don't know much about this blind man,

00:07:16.540 --> 00:07:19.140
 but I think we can deduce a little bit

00:07:19.140 --> 00:07:21.160
 about his age from the passage.

00:07:22.660 --> 00:07:24.080
 He's got two parents still alive.

00:07:24.140 --> 00:07:25.040
 That's established.

00:07:25.819 --> 00:07:27.860
 And the parents say to the Pharisees,

00:07:28.160 --> 00:07:29.439
 he is of age.

00:07:29.879 --> 00:07:31.460
 Ask him what's happened.

00:07:32.500 --> 00:07:35.879
 Now, being of age in first century Israel

00:07:35.879 --> 00:07:40.140
 meant for a boy that he was at least 13 years old.

00:07:40.200 --> 00:07:43.120
 That was when a boy was deemed to become a man.

00:07:43.120 --> 00:07:46.620
 I'm not suggesting this man is necessarily 13 years old,

00:07:46.819 --> 00:07:48.879
 but I think we can take it from the fact

00:07:48.879 --> 00:07:51.319
 that his parents refer to him being of age,

00:07:51.600 --> 00:07:53.259
 that he was relatively young.

00:07:53.800 --> 00:07:56.100
 He may well have been a teenager.

00:07:56.579 --> 00:07:57.259
 That's speculation,

00:07:57.879 --> 00:07:59.560
 but I think we can assume he was probably

00:07:59.560 --> 00:08:01.620
 quite a young man.

00:08:02.459 --> 00:08:04.620
 And Jesus and his disciples come across him

00:08:04.620 --> 00:08:06.120
 as they're walking through Jerusalem.

00:08:07.300 --> 00:08:09.139
 Now, that wouldn't have been an uncommon thing

00:08:09.139 --> 00:08:12.300
 if in that day you were disabled in any kind of way

00:08:12.300 --> 00:08:13.839
 and weren't able to earn a living,

00:08:14.319 --> 00:08:15.860
 there was no social security,

00:08:16.500 --> 00:08:19.099
 so you were dependent on the goodwill of others.

00:08:19.599 --> 00:08:21.319
 Most disabled people,

00:08:21.699 --> 00:08:23.319
 whether blind or lame or whatever,

00:08:23.800 --> 00:08:26.659
 they would sit beside the roadside and beg,

00:08:26.979 --> 00:08:28.259
 and people would give them alms,

00:08:28.339 --> 00:08:31.079
 would give them money out of sympathy.

00:08:31.779 --> 00:08:33.200
 So it wasn't an uncommon sight,

00:08:33.679 --> 00:08:35.919
 but for some reason it attracted the attention

00:08:35.919 --> 00:08:37.500
 of Jesus' disciples.

00:08:37.500 --> 00:08:39.419
 And they asked a question

00:08:39.419 --> 00:08:41.559
 which we might find a little strange.

00:08:42.639 --> 00:08:42.980
 They said,

00:08:43.200 --> 00:08:45.299
 is this man blind because of his sin

00:08:45.299 --> 00:08:48.419
 or because of the sin of his parents?

00:08:48.480 --> 00:08:50.659
 Now, remember, he'd been blind from birth.

00:08:51.740 --> 00:08:52.460
 So a type was saying,

00:08:52.539 --> 00:08:55.000
 perhaps his parents had done something wrong,

00:08:55.600 --> 00:08:59.600
 and he is suffering the retribution for that.

00:09:00.480 --> 00:09:01.720
 Or even more surprisingly,

00:09:01.899 --> 00:09:02.279
 they're saying,

00:09:02.519 --> 00:09:04.100
 perhaps he did something wrong

00:09:04.100 --> 00:09:05.559
 before he was born,

00:09:05.559 --> 00:09:08.619
 before he even came into this world blind.

00:09:08.939 --> 00:09:10.699
 Perhaps he's done some kind of sin

00:09:10.699 --> 00:09:13.479
 and is being punished for that now.

00:09:13.559 --> 00:09:14.959
 Now, we won't go into theology of that.

00:09:15.059 --> 00:09:16.259
 It was something that might have been

00:09:16.259 --> 00:09:18.939
 quite a common view in that day,

00:09:18.979 --> 00:09:21.439
 although it seems strange to us.

00:09:22.259 --> 00:09:23.539
 But Jesus makes it clear

00:09:23.539 --> 00:09:24.919
 the reason he's blind

00:09:24.919 --> 00:09:27.039
 is not because of his sin

00:09:27.039 --> 00:09:28.639
 or his parents' sin.

00:09:28.639 --> 00:09:31.340
 He is going to be healed.

00:09:31.519 --> 00:09:34.019
 He is going to have his sight given to him,

00:09:34.360 --> 00:09:36.779
 and that will mean that his illness

00:09:36.779 --> 00:09:39.740
 will bring glory to God

00:09:39.740 --> 00:09:41.899
 as Jesus heals him.

00:09:43.179 --> 00:09:45.500
 I think maybe we need to take a little pause there.

00:09:46.559 --> 00:09:48.600
 Because when people suffer,

00:09:49.100 --> 00:09:50.620
 very often we ask,

00:09:51.159 --> 00:09:51.480
 why?

00:09:52.220 --> 00:09:53.379
 Whether it's ourself

00:09:53.379 --> 00:09:55.220
 or someone close to us,

00:09:55.559 --> 00:09:56.080
 we think,

00:09:56.159 --> 00:09:58.080
 well, why is that happening?

00:09:59.419 --> 00:10:02.120
 Now, usually there are no straightforward answers.

00:10:03.159 --> 00:10:05.179
 We can say that all suffering

00:10:05.179 --> 00:10:07.139
 is a result of being

00:10:07.139 --> 00:10:09.879
 in a sinful, fallen world.

00:10:10.659 --> 00:10:13.019
 And Christians are not exempt from that

00:10:13.019 --> 00:10:15.100
 in any kind of way.

00:10:15.960 --> 00:10:17.879
 I think we need to be very, very careful

00:10:17.879 --> 00:10:20.039
 about saying that people are suffering,

00:10:20.199 --> 00:10:21.480
 whether ourselves or others,

00:10:21.720 --> 00:10:23.580
 because of some sin of theirs

00:10:23.580 --> 00:10:25.720
 or because of something

00:10:25.720 --> 00:10:27.439
 someone else has done.

00:10:27.440 --> 00:10:28.520
 In some cases it will be.

00:10:28.580 --> 00:10:30.060
 It will be very obvious there's a connection,

00:10:30.060 --> 00:10:32.380
 but generally need to be very careful

00:10:32.380 --> 00:10:35.940
 about making that deduction.

00:10:37.280 --> 00:10:39.040
 What I think we can say

00:10:39.040 --> 00:10:41.060
 is that every suffering,

00:10:41.260 --> 00:10:42.280
 every illness,

00:10:42.820 --> 00:10:43.800
 is an opportunity

00:10:43.800 --> 00:10:46.640
 to bring glory to God.

00:10:47.720 --> 00:10:49.240
 Now, sometimes it can be

00:10:49.240 --> 00:10:51.460
 through miraculous healings,

00:10:52.140 --> 00:10:53.140
 through things happening

00:10:53.139 --> 00:10:55.919
 that confounds the medical profession

00:10:55.919 --> 00:10:58.860
 and can only be from God.

00:10:59.899 --> 00:11:00.879
 But other times,

00:11:01.179 --> 00:11:04.799
 it is not as spectacular as that.

00:11:05.960 --> 00:11:07.679
 When we suffer,

00:11:08.059 --> 00:11:09.120
 if we're Christians,

00:11:09.480 --> 00:11:12.819
 then that should draw us closer to God.

00:11:13.500 --> 00:11:15.840
 That should develop our Christian character,

00:11:16.379 --> 00:11:18.700
 help us to be more like the Lord Jesus.

00:11:18.700 --> 00:11:20.700
 We suffered in ways

00:11:20.700 --> 00:11:23.820
 that we never could know

00:11:23.820 --> 00:11:25.700
 or even imagine.

00:11:26.900 --> 00:11:28.820
 And as we develop as Christian,

00:11:28.920 --> 00:11:30.540
 as we become more like Jesus,

00:11:31.160 --> 00:11:33.720
 that brings glory to God.

00:11:33.840 --> 00:11:35.200
 Paul says in Romans 5,

00:11:35.600 --> 00:11:37.379
 suffering produces perseverance,

00:11:38.259 --> 00:11:39.520
 perseverance character,

00:11:40.400 --> 00:11:41.620
 and character hope.

00:11:42.420 --> 00:11:44.320
 And hope does not put us to shame

00:11:44.320 --> 00:11:45.860
 because God's love

00:11:45.860 --> 00:11:48.020
 has been poured out into our hearts

00:11:48.020 --> 00:11:49.820
 through the Holy Spirit

00:11:49.820 --> 00:11:52.720
 he has given to us.

00:11:53.580 --> 00:11:55.540
 So as we become more like Jesus,

00:11:55.540 --> 00:11:57.960
 as we suffer and grow in character,

00:11:57.960 --> 00:12:01.320
 that is glorifying to God.

00:12:02.360 --> 00:12:04.120
 We also can glorify God

00:12:04.120 --> 00:12:05.280
 through times of suffering,

00:12:05.840 --> 00:12:06.740
 through the example

00:12:06.740 --> 00:12:09.080
 that we set to others.

00:12:10.020 --> 00:12:11.920
 Through showing our faith

00:12:11.920 --> 00:12:12.720
 in the Lord Jesus,

00:12:12.840 --> 00:12:13.860
 and they can look at us

00:12:13.860 --> 00:12:15.019
 and they can say

00:12:15.019 --> 00:12:17.259
 in the face of the most difficult situations,

00:12:17.740 --> 00:12:18.779
 they still trust,

00:12:19.200 --> 00:12:20.860
 they still love Jesus.

00:12:22.060 --> 00:12:23.379
 In our church at the moment,

00:12:23.500 --> 00:12:24.759
 we have quite a lot of people

00:12:24.759 --> 00:12:25.720
 who are unwell.

00:12:25.860 --> 00:12:26.480
 Some acute,

00:12:26.879 --> 00:12:27.519
 some chronic,

00:12:27.720 --> 00:12:28.659
 some mental illness,

00:12:28.800 --> 00:12:30.180
 some physical illness,

00:12:30.539 --> 00:12:31.300
 some who are suffering

00:12:31.300 --> 00:12:32.960
 for other reasons.

00:12:33.840 --> 00:12:35.740
 And I can look at quite a lot of them

00:12:35.740 --> 00:12:38.159
 and I see an example they set

00:12:38.159 --> 00:12:39.860
 that it would be good for me

00:12:39.860 --> 00:12:41.820
 and others to follow.

00:12:41.820 --> 00:12:43.840
 whether it's those who are suffering

00:12:43.840 --> 00:12:45.720
 or those who care for them.

00:12:46.120 --> 00:12:48.100
 There are some quite remarkable people

00:12:48.100 --> 00:12:48.840
 in this church

00:12:48.840 --> 00:12:50.240
 and we thank God for them

00:12:50.240 --> 00:12:52.020
 that in times of difficulty

00:12:52.020 --> 00:12:53.320
 and suffering

00:12:53.320 --> 00:12:55.160
 would point us to Jesus

00:12:55.160 --> 00:12:57.240
 and would show the difference

00:12:57.240 --> 00:12:59.080
 that knowing Christ makes

00:12:59.080 --> 00:13:02.100
 when we go through difficult times.

00:13:02.100 --> 00:13:04.320
 So even in our suffering,

00:13:04.759 --> 00:13:06.860
 God can be glorified.

00:13:06.960 --> 00:13:08.259
 Now I've covered that very quickly.

00:13:08.379 --> 00:13:09.980
 If you want to talk about it more later on,

00:13:10.220 --> 00:13:12.080
 speak to me or to Archie or to Graham

00:13:12.080 --> 00:13:14.740
 or to another Christian you know.

00:13:16.040 --> 00:13:17.560
 So we've got to the point

00:13:17.560 --> 00:13:19.259
 where the disciples have been talking to Jesus

00:13:19.259 --> 00:13:22.480
 and then Jesus approaches the man.

00:13:23.259 --> 00:13:24.680
 But before he does that,

00:13:25.019 --> 00:13:27.620
 he has a little bit of explanation for us.

00:13:27.620 --> 00:13:29.539
 And this links us back to chapter 8.

00:13:29.919 --> 00:13:30.700
 You remember, I think it was probably

00:13:30.700 --> 00:13:31.960
 about three weeks ago now

00:13:31.960 --> 00:13:33.700
 that Graham was talking about Jesus,

00:13:33.840 --> 00:13:34.840
 the light of the world

00:13:34.840 --> 00:13:36.560
 and that we need to recognize

00:13:36.560 --> 00:13:37.539
 that we're lost

00:13:37.539 --> 00:13:39.740
 and to follow the light.

00:13:40.419 --> 00:13:41.759
 Well, Jesus again says,

00:13:41.899 --> 00:13:43.360
 I am the light of the world

00:13:43.360 --> 00:13:45.560
 and he's about to demonstrate that

00:13:45.560 --> 00:13:46.700
 in a physical as well

00:13:46.700 --> 00:13:48.620
 as in a spiritual sense.

00:13:49.019 --> 00:13:49.600
 But he says,

00:13:49.659 --> 00:13:50.960
 I'm only here for a while.

00:13:51.680 --> 00:13:52.680
 The night is coming.

00:13:52.759 --> 00:13:53.819
 I think that probably refers

00:13:53.819 --> 00:13:54.959
 to his crucifixion.

00:13:55.319 --> 00:13:56.259
 While I'm here,

00:13:56.559 --> 00:13:59.279
 I have to do God's work.

00:14:00.419 --> 00:14:01.479
 And so saying that,

00:14:01.799 --> 00:14:02.919
 he goes up to the man,

00:14:03.500 --> 00:14:06.620
 he makes something out of the mud

00:14:06.620 --> 00:14:07.339
 from the clay,

00:14:07.479 --> 00:14:08.719
 puts it in the man's eye

00:14:08.719 --> 00:14:09.919
 and sends him down

00:14:09.919 --> 00:14:12.139
 to the pool of Siloam.

00:14:12.699 --> 00:14:15.039
 I suspect there's a lot of symbolism in this.

00:14:15.479 --> 00:14:17.000
 The clay that the Lord uses

00:14:17.000 --> 00:14:18.639
 perhaps is symbolic of the fact

00:14:18.639 --> 00:14:20.639
 that all of us are made from the earth,

00:14:20.639 --> 00:14:23.080
 from the dust as Adam was to begin with.

00:14:23.919 --> 00:14:25.919
 John points out the pool of Siloam

00:14:25.919 --> 00:14:26.659
 means sent

00:14:26.659 --> 00:14:28.759
 and Jesus sent the man

00:14:28.759 --> 00:14:30.419
 and he himself had been sent

00:14:30.419 --> 00:14:31.480
 into the world.

00:14:31.580 --> 00:14:32.879
 Lots of symbolism there,

00:14:33.139 --> 00:14:35.299
 but let's not get too caught up in that.

00:14:35.799 --> 00:14:36.819
 What we see here

00:14:36.819 --> 00:14:39.159
 is the most remarkable miracle.

00:14:40.399 --> 00:14:42.799
 Imagine you are the blind man.

00:14:43.360 --> 00:14:45.399
 You go out that morning as normal

00:14:45.399 --> 00:14:46.439
 to beg,

00:14:46.439 --> 00:14:48.539
 to look for sympathy from people

00:14:48.539 --> 00:14:50.080
 and hope they'll give you some money.

00:14:51.379 --> 00:14:52.720
 You meet this man,

00:14:52.799 --> 00:14:54.279
 perhaps you hear a bit of the conversation

00:14:54.279 --> 00:14:54.740
 saying,

00:14:54.899 --> 00:14:57.000
 was he a sinner before he was born?

00:14:57.120 --> 00:14:58.439
 And that might seem a bit strange.

00:14:59.240 --> 00:14:59.960
 Jesus comes

00:14:59.960 --> 00:15:02.179
 and apparently without any explanation

00:15:02.179 --> 00:15:04.199
 puts the mud in his eyes

00:15:04.199 --> 00:15:05.819
 and sends him away.

00:15:06.580 --> 00:15:08.620
 It wasn't like the case of Bartimaeus

00:15:08.620 --> 00:15:10.199
 where Bartimaeus called out to Jesus

00:15:10.199 --> 00:15:10.879
 to have mercy.

00:15:11.000 --> 00:15:11.840
 There's no sign

00:15:11.840 --> 00:15:13.439
 that this man even really knew

00:15:13.439 --> 00:15:14.539
 who Jesus was.

00:15:14.659 --> 00:15:16.720
 And yet Jesus sends him down to the pool

00:15:16.720 --> 00:15:17.860
 with the mud on his eyes.

00:15:17.860 --> 00:15:19.419
 He washes his eyes

00:15:19.419 --> 00:15:21.720
 and he can see.

00:15:22.580 --> 00:15:24.080
 And what an amazing thing

00:15:24.080 --> 00:15:25.820
 that must have been for the man.

00:15:26.379 --> 00:15:27.820
 Blind all his life,

00:15:28.440 --> 00:15:29.360
 he meets Jesus

00:15:29.360 --> 00:15:31.840
 and he's able to see.

00:15:32.539 --> 00:15:33.560
 And we can rejoice

00:15:33.560 --> 00:15:34.500
 in the miracle

00:15:34.500 --> 00:15:36.399
 of what God does there

00:15:36.399 --> 00:15:38.539
 and in the miraculous ways

00:15:38.539 --> 00:15:40.159
 God changes people's lives

00:15:40.159 --> 00:15:41.960
 today as well.

00:15:41.960 --> 00:15:44.060
 This man really had

00:15:44.060 --> 00:15:46.639
 a story worth telling.

00:15:47.560 --> 00:15:48.540
 Let's move on.

00:15:49.280 --> 00:15:50.700
 And the main section

00:15:50.700 --> 00:15:51.940
 of the chapter

00:15:51.940 --> 00:15:53.019
 I've called

00:15:53.019 --> 00:15:55.160
 a malicious interrogation.

00:15:55.800 --> 00:15:56.879
 On the face of it,

00:15:56.960 --> 00:15:57.879
 the Pharisees were saying,

00:15:57.980 --> 00:15:58.519
 well, we're just trying

00:15:58.519 --> 00:15:59.560
 to enforce the law.

00:16:00.300 --> 00:16:01.139
 In practice,

00:16:01.139 --> 00:16:02.120
 what they were doing

00:16:02.120 --> 00:16:03.660
 was trying to trap people

00:16:03.660 --> 00:16:05.620
 into condemning Jesus

00:16:05.620 --> 00:16:07.040
 and ultimately

00:16:07.040 --> 00:16:08.379
 to arrest him.

00:16:08.379 --> 00:16:09.639
 And when they can't do that,

00:16:09.639 --> 00:16:11.259
 they eventually take it out

00:16:11.259 --> 00:16:12.000
 on the man

00:16:12.000 --> 00:16:13.220
 who had been blind.

00:16:14.059 --> 00:16:14.860
 So there are a number

00:16:14.860 --> 00:16:15.779
 of conversations here.

00:16:15.840 --> 00:16:16.879
 We'll just go very quickly

00:16:16.879 --> 00:16:18.819
 through what they are.

00:16:18.899 --> 00:16:19.460
 So it begins,

00:16:19.559 --> 00:16:20.340
 the man born blind,

00:16:20.399 --> 00:16:21.220
 he goes home

00:16:21.220 --> 00:16:22.819
 and the people are wondering,

00:16:23.039 --> 00:16:24.100
 what's happened?

00:16:24.799 --> 00:16:26.659
 Is this really the person

00:16:26.659 --> 00:16:27.259
 we knew

00:16:27.259 --> 00:16:28.100
 who sat begging

00:16:28.100 --> 00:16:29.120
 beside the road

00:16:29.120 --> 00:16:31.279
 or is it someone else?

00:16:31.919 --> 00:16:33.000
 And the man says to him,

00:16:33.000 --> 00:16:33.819
 no, it's me.

00:16:34.419 --> 00:16:36.200
 Jesus put mud in my eyes.

00:16:36.200 --> 00:16:37.879
 I washed it off.

00:16:38.220 --> 00:16:39.220
 Now I can see.

00:16:39.639 --> 00:16:41.699
 So the people then

00:16:41.699 --> 00:16:42.699
 go to the Pharisees.

00:16:42.799 --> 00:16:44.100
 I guess if you've got

00:16:44.100 --> 00:16:45.379
 a religious problem

00:16:45.379 --> 00:16:46.600
 as this might have appeared to be,

00:16:46.679 --> 00:16:47.759
 you go to religious people.

00:16:47.759 --> 00:16:48.799
 And they went to the Pharisees

00:16:48.799 --> 00:16:49.980
 and told them what had happened.

00:16:50.279 --> 00:16:51.199
 And the Pharisees

00:16:51.199 --> 00:16:52.620
 saw an opportunity here

00:16:52.620 --> 00:16:55.299
 perhaps to get at Jesus.

00:16:56.360 --> 00:16:56.840
 So again,

00:16:56.939 --> 00:16:58.539
 they go to the blind man

00:16:58.539 --> 00:16:59.840
 and they ask him

00:16:59.840 --> 00:17:00.620
 about the healing

00:17:00.620 --> 00:17:02.480
 and he explains again

00:17:02.480 --> 00:17:03.399
 very simply

00:17:03.399 --> 00:17:05.180
 what had happened.

00:17:06.559 --> 00:17:07.539
 And they say to him,

00:17:07.559 --> 00:17:08.720
 well, what do you deduce

00:17:08.720 --> 00:17:09.279
 from that?

00:17:09.600 --> 00:17:10.299
 And he said,

00:17:10.360 --> 00:17:12.079
 this man must be a prophet.

00:17:12.259 --> 00:17:13.160
 Now in the Old Testament,

00:17:13.660 --> 00:17:14.700
 most of the miracles

00:17:14.700 --> 00:17:15.440
 of healing

00:17:15.440 --> 00:17:16.380
 were in the times

00:17:16.380 --> 00:17:16.980
 of the prophets

00:17:16.980 --> 00:17:17.779
 like Elijah

00:17:17.779 --> 00:17:19.100
 and Elisha.

00:17:19.180 --> 00:17:19.740
 That was why

00:17:19.740 --> 00:17:20.600
 he might have deduced

00:17:20.600 --> 00:17:21.519
 that Jesus

00:17:21.519 --> 00:17:23.299
 was a prophet.

00:17:24.779 --> 00:17:25.779
 They still not satisfied.

00:17:25.880 --> 00:17:26.079
 They think,

00:17:26.160 --> 00:17:27.079
 well, maybe it's not

00:17:27.079 --> 00:17:28.200
 really the same person.

00:17:28.200 --> 00:17:29.220
 So they go to his parents

00:17:29.220 --> 00:17:29.880
 and ask them.

00:17:30.579 --> 00:17:32.079
 Parents are really cowardly.

00:17:32.900 --> 00:17:33.700
 They confirm

00:17:33.700 --> 00:17:34.519
 as their son,

00:17:34.779 --> 00:17:35.980
 but they're not willing

00:17:35.980 --> 00:17:37.319
 to go beyond that

00:17:37.319 --> 00:17:38.460
 because of what

00:17:38.460 --> 00:17:39.299
 the Pharisees

00:17:39.299 --> 00:17:40.740
 might do to them.

00:17:41.160 --> 00:17:42.259
 So they fob them off

00:17:42.259 --> 00:17:42.559
 and say,

00:17:42.599 --> 00:17:43.360
 well, he's of age.

00:17:43.640 --> 00:17:44.500
 Go and ask him.

00:17:45.059 --> 00:17:46.140
 The Pharisees go back

00:17:46.140 --> 00:17:46.759
 and have a slightly

00:17:46.759 --> 00:17:47.960
 longer conversation

00:17:47.960 --> 00:17:48.819
 with the man.

00:17:49.460 --> 00:17:50.220
 He gets, I think,

00:17:50.259 --> 00:17:51.740
 a bit irritated with them

00:17:51.740 --> 00:17:53.000
 and he says,

00:17:53.039 --> 00:17:53.620
 well, why do you keep

00:17:53.620 --> 00:17:54.819
 asking me these questions?

00:17:55.539 --> 00:17:56.880
 Do you want to become

00:17:56.880 --> 00:17:58.099
 Jesus' disciples too?

00:17:58.140 --> 00:17:59.099
 And that really annoys

00:17:59.099 --> 00:17:59.980
 the Pharisees

00:17:59.980 --> 00:18:01.200
 and they end up

00:18:01.200 --> 00:18:01.920
 sending him

00:18:01.920 --> 00:18:03.840
 out of the temple.

00:18:04.019 --> 00:18:05.380
 They excommunicate him

00:18:05.380 --> 00:18:07.860
 in the religious terminology.

00:18:08.880 --> 00:18:10.259
 And then Jesus finds him

00:18:10.259 --> 00:18:11.779
 and explains

00:18:11.779 --> 00:18:13.039
 what's happening

00:18:13.039 --> 00:18:14.060
 and who he is.

00:18:14.900 --> 00:18:15.580
 So that's the story.

00:18:15.680 --> 00:18:16.740
 What I particularly want us

00:18:16.740 --> 00:18:18.060
 to notice from it, though,

00:18:18.600 --> 00:18:20.360
 is how the blind man's

00:18:20.360 --> 00:18:22.340
 understanding increases

00:18:22.340 --> 00:18:24.039
 as time goes on.

00:18:24.700 --> 00:18:26.180
 As he tells this story,

00:18:26.279 --> 00:18:28.060
 he becomes more confident in it,

00:18:28.539 --> 00:18:30.000
 but he also becomes

00:18:30.000 --> 00:18:31.940
 more aware of how this

00:18:31.940 --> 00:18:33.799
 must be God at work

00:18:33.799 --> 00:18:35.059
 in his life.

00:18:36.140 --> 00:18:37.339
 So to begin with,

00:18:37.380 --> 00:18:38.400
 he is just stating

00:18:38.400 --> 00:18:39.460
 the facts.

00:18:40.079 --> 00:18:40.920
 There was this man

00:18:40.920 --> 00:18:41.599
 called Jesus.

00:18:41.740 --> 00:18:42.200
 Verse 11,

00:18:42.259 --> 00:18:43.099
 they're following along.

00:18:43.720 --> 00:18:44.920
 There's a man called Jesus.

00:18:45.680 --> 00:18:46.819
 He told me to go

00:18:46.819 --> 00:18:47.700
 to the pool of Siloam

00:18:47.700 --> 00:18:48.579
 and wash off the mud.

00:18:48.740 --> 00:18:49.859
 I did and I saw.

00:18:50.319 --> 00:18:51.500
 So we start with the man,

00:18:51.599 --> 00:18:51.859
 Jesus.

00:18:52.220 --> 00:18:53.700
 He knows nothing about him.

00:18:54.079 --> 00:18:54.799
 At this point,

00:18:54.859 --> 00:18:56.019
 he hasn't even seen him

00:18:56.019 --> 00:18:57.220
 because the only time

00:18:57.220 --> 00:18:58.180
 he encountered Jesus,

00:18:58.819 --> 00:18:59.539
 he was blind.

00:19:00.859 --> 00:19:01.619
 We then have

00:19:01.619 --> 00:19:03.099
 the first

00:19:03.099 --> 00:19:05.519
 interrogation

00:19:05.519 --> 00:19:06.579
 by the Pharisees

00:19:06.579 --> 00:19:07.599
 and then in verse 17,

00:19:07.700 --> 00:19:08.619
 as I mentioned a minute ago,

00:19:08.920 --> 00:19:09.700
 the man says,

00:19:09.960 --> 00:19:10.539
 he's a prophet.

00:19:11.619 --> 00:19:12.500
 So he's gone from,

00:19:12.640 --> 00:19:13.220
 this was a man

00:19:13.220 --> 00:19:14.160
 I'd never met before.

00:19:14.259 --> 00:19:15.180
 I know his name was Jesus,

00:19:15.299 --> 00:19:16.119
 but nothing more.

00:19:16.720 --> 00:19:17.539
 And he's deduced,

00:19:17.859 --> 00:19:19.039
 this must be a prophet

00:19:19.039 --> 00:19:20.539
 because of what

00:19:20.539 --> 00:19:21.640
 he's done.

00:19:22.700 --> 00:19:23.839
 If we jump forward

00:19:23.839 --> 00:19:24.819
 to the end

00:19:24.819 --> 00:19:26.160
 of the second interrogation

00:19:26.160 --> 00:19:27.500
 in verse 33,

00:19:28.420 --> 00:19:29.380
 the man says,

00:19:29.380 --> 00:19:30.260
 if this man

00:19:30.260 --> 00:19:31.560
 were not from God,

00:19:32.040 --> 00:19:33.860
 he could do nothing.

00:19:34.540 --> 00:19:35.280
 So we've gone from,

00:19:35.340 --> 00:19:36.240
 he's a man called Jesus,

00:19:36.920 --> 00:19:38.300
 he's probably a prophet,

00:19:39.100 --> 00:19:40.080
 and he could do nothing

00:19:40.080 --> 00:19:41.920
 if he wasn't from God.

00:19:42.020 --> 00:19:43.040
 And then Jesus comes

00:19:43.040 --> 00:19:44.140
 and talks to the man,

00:19:44.560 --> 00:19:45.660
 explains that he is

00:19:45.660 --> 00:19:46.600
 the son of man,

00:19:46.980 --> 00:19:49.100
 and then in verse 38,

00:19:49.460 --> 00:19:50.360
 the man says,

00:19:50.520 --> 00:19:50.860
 Lord,

00:19:51.080 --> 00:19:52.120
 I believe

00:19:52.120 --> 00:19:53.080
 and worships

00:19:54.020 --> 00:19:54.540
 Jesus.

00:19:54.539 --> 00:19:56.420
 So he goes from,

00:19:56.519 --> 00:19:57.159
 I met this man

00:19:57.159 --> 00:19:57.819
 called Jesus

00:19:57.819 --> 00:19:58.720
 to,

00:19:58.980 --> 00:19:59.259
 Lord,

00:19:59.440 --> 00:20:00.420
 I believe

00:20:00.420 --> 00:20:01.319
 in you.

00:20:01.940 --> 00:20:02.799
 As he tells

00:20:02.799 --> 00:20:03.420
 this story,

00:20:04.039 --> 00:20:05.339
 as it sinks in

00:20:05.339 --> 00:20:06.460
 exactly what

00:20:06.460 --> 00:20:07.279
 the Lord Jesus

00:20:07.279 --> 00:20:08.420
 has done

00:20:08.420 --> 00:20:09.359
 for him,

00:20:09.899 --> 00:20:11.240
 he begins to realize

00:20:11.240 --> 00:20:12.200
 more and more

00:20:12.200 --> 00:20:13.240
 how special

00:20:13.240 --> 00:20:13.960
 this man

00:20:13.960 --> 00:20:14.579
 Jesus

00:20:14.579 --> 00:20:15.619
 is.

00:20:16.079 --> 00:20:16.899
 He's a prophet,

00:20:17.619 --> 00:20:18.720
 he's from God,

00:20:19.319 --> 00:20:20.619
 he is the Messiah.

00:20:20.700 --> 00:20:21.440
 That was what Jesus

00:20:21.440 --> 00:20:22.799
 implied by calling himself

00:20:22.799 --> 00:20:24.639
 the son of man.

00:20:25.039 --> 00:20:25.960
 And by the end,

00:20:26.240 --> 00:20:27.460
 he is a true disciple

00:20:27.460 --> 00:20:29.460
 of the Lord Jesus.

00:20:30.680 --> 00:20:31.539
 Can we come back

00:20:31.539 --> 00:20:32.279
 to our stories?

00:20:33.259 --> 00:20:34.500
 If you have a story

00:20:34.500 --> 00:20:35.159
 to tell,

00:20:35.779 --> 00:20:36.559
 to begin with,

00:20:36.599 --> 00:20:37.720
 it can be quite difficult

00:20:37.720 --> 00:20:38.759
 to speak to people.

00:20:38.879 --> 00:20:39.960
 But like this man,

00:20:40.319 --> 00:20:41.639
 the more you tell it,

00:20:41.859 --> 00:20:42.639
 the more people

00:20:42.639 --> 00:20:43.359
 you explain

00:20:43.359 --> 00:20:44.440
 what Jesus has done

00:20:44.440 --> 00:20:45.559
 for you to,

00:20:46.059 --> 00:20:47.180
 the more confident

00:20:47.180 --> 00:20:48.159
 you will become

00:20:48.159 --> 00:20:49.539
 in talking about

00:20:49.539 --> 00:20:50.659
 the Lord Jesus.

00:20:50.660 --> 00:20:53.000
 And as you do

00:20:53.000 --> 00:20:53.640
 and as you

00:20:53.640 --> 00:20:54.519
 read the Bible,

00:20:54.640 --> 00:20:55.720
 as you learn more

00:20:55.720 --> 00:20:57.279
 about and from Jesus,

00:20:57.880 --> 00:20:58.980
 then your faith

00:20:58.980 --> 00:21:00.580
 will also grow.

00:21:01.240 --> 00:21:01.920
 And you'll begin

00:21:01.920 --> 00:21:02.560
 to understand

00:21:02.560 --> 00:21:03.900
 more and more

00:21:03.900 --> 00:21:05.640
 about who Jesus is

00:21:05.640 --> 00:21:06.960
 and exactly

00:21:06.960 --> 00:21:07.880
 what it is

00:21:07.880 --> 00:21:09.060
 that he has done

00:21:09.060 --> 00:21:10.120
 for you.

00:21:10.860 --> 00:21:11.500
 I think that is

00:21:11.500 --> 00:21:12.220
 one of the great

00:21:12.220 --> 00:21:13.540
 lessons from this chapter.

00:21:14.320 --> 00:21:15.600
 If you know Jesus,

00:21:15.640 --> 00:21:17.200
 if you have an experience

00:21:17.200 --> 00:21:17.759
 of Jesus

00:21:17.759 --> 00:21:19.220
 in your life,

00:21:19.220 --> 00:21:21.200
 tell people about it,

00:21:21.640 --> 00:21:22.420
 think about what

00:21:22.420 --> 00:21:23.019
 he's done,

00:21:23.620 --> 00:21:24.480
 and then you'll

00:21:24.480 --> 00:21:25.420
 grow in your faith

00:21:25.420 --> 00:21:26.819
 and in your confidence

00:21:26.819 --> 00:21:28.299
 in sharing it

00:21:28.299 --> 00:21:29.380
 with others.

00:21:31.200 --> 00:21:31.940
 Let's look at the last

00:21:31.940 --> 00:21:32.740
 bit of the chapter

00:21:32.740 --> 00:21:33.480
 which I've called

00:21:33.480 --> 00:21:34.700
 a momentous insight.

00:21:34.839 --> 00:21:35.559
 Momentous meaning

00:21:35.559 --> 00:21:36.460
 really important

00:21:36.460 --> 00:21:37.579
 or significant.

00:21:37.720 --> 00:21:38.519
 I think it is

00:21:38.519 --> 00:21:39.360
 that.

00:21:40.279 --> 00:21:41.059
 So we're looking

00:21:41.059 --> 00:21:41.900
 particularly

00:21:41.900 --> 00:21:43.740
 at verse 39.

00:21:44.620 --> 00:21:45.299
 Jesus said,

00:21:45.299 --> 00:21:45.980
 For judgment

00:21:45.980 --> 00:21:46.659
 I have come

00:21:46.659 --> 00:21:47.519
 into the world

00:21:47.519 --> 00:21:49.079
 so that the blind

00:21:49.079 --> 00:21:49.759
 will see

00:21:49.759 --> 00:21:51.480
 and those who see

00:21:51.480 --> 00:21:53.579
 will become blind.

00:21:54.359 --> 00:21:54.980
 We'll have a very

00:21:54.980 --> 00:21:55.740
 clear example

00:21:55.740 --> 00:21:56.960
 of the blind seeing here.

00:21:57.019 --> 00:21:58.059
 Not just physically,

00:21:58.539 --> 00:21:59.759
 but as the man's eyes

00:21:59.759 --> 00:22:00.960
 spiritually were open

00:22:00.960 --> 00:22:02.460
 and he came to know

00:22:02.460 --> 00:22:03.319
 and to recognize

00:22:03.319 --> 00:22:04.399
 who Jesus was

00:22:04.399 --> 00:22:07.019
 and to worship him.

00:22:07.960 --> 00:22:08.779
 The reference

00:22:08.779 --> 00:22:09.960
 of the seeing

00:22:09.960 --> 00:22:11.339
 who become blind

00:22:11.339 --> 00:22:12.980
 I think is fairly clear

00:22:12.980 --> 00:22:13.819
 and they got it

00:22:13.819 --> 00:22:15.000
 is fairly clearly

00:22:15.000 --> 00:22:15.620
 a reference

00:22:15.620 --> 00:22:17.740
 to the Pharisees.

00:22:18.599 --> 00:22:19.220
 Jesus says,

00:22:19.539 --> 00:22:20.279
 You're not going to

00:22:20.279 --> 00:22:20.779
 see because you

00:22:20.779 --> 00:22:22.019
 should be able to see

00:22:22.019 --> 00:22:23.440
 but you've chosen

00:22:23.440 --> 00:22:24.700
 not to.

00:22:25.799 --> 00:22:26.620
 They had chosen

00:22:26.620 --> 00:22:27.319
 darkness

00:22:27.319 --> 00:22:29.599
 rather than light.

00:22:30.319 --> 00:22:31.279
 The people who knew

00:22:31.279 --> 00:22:32.220
 the Old Testament

00:22:32.220 --> 00:22:33.319
 knew what God

00:22:33.319 --> 00:22:34.160
 had said in the past

00:22:34.160 --> 00:22:34.839
 knew what God

00:22:34.839 --> 00:22:35.380
 had done

00:22:35.380 --> 00:22:36.740
 in the past

00:22:36.740 --> 00:22:38.500
 chose instead

00:22:38.500 --> 00:22:39.700
 to reject

00:22:39.700 --> 00:22:40.779
 God's Son.

00:22:41.380 --> 00:22:42.720
 To get so caught up

00:22:42.720 --> 00:22:44.360
 in petty arguments

00:22:44.360 --> 00:22:45.279
 of what you couldn't

00:22:45.279 --> 00:22:45.759
 or couldn't

00:22:45.759 --> 00:22:46.360
 could or couldn't

00:22:46.360 --> 00:22:47.700
 do on the Sabbath.

00:22:48.400 --> 00:22:49.559
 That they lost sight

00:22:49.559 --> 00:22:50.100
 of the fact

00:22:50.100 --> 00:22:50.740
 that here was

00:22:50.740 --> 00:22:51.940
 a wonderful thing

00:22:51.940 --> 00:22:52.740
 God's Son

00:22:52.740 --> 00:22:53.360
 with us

00:22:53.360 --> 00:22:54.799
 working among us

00:22:54.799 --> 00:22:55.380
 healing

00:22:55.380 --> 00:22:56.860
 and drawing people

00:22:56.860 --> 00:22:58.019
 to God.

00:22:58.779 --> 00:22:59.420
 They were

00:22:59.420 --> 00:23:00.380
 sighted

00:23:00.380 --> 00:23:02.019
 but they chose

00:23:02.019 --> 00:23:03.120
 to be

00:23:03.120 --> 00:23:03.900
 blind.

00:23:05.000 --> 00:23:05.680
 The saying goes

00:23:05.680 --> 00:23:06.279
 there is none

00:23:06.279 --> 00:23:07.140
 so blind

00:23:07.140 --> 00:23:08.360
 as he who

00:23:08.360 --> 00:23:09.100
 will not

00:23:09.100 --> 00:23:09.960
 see.

00:23:11.519 --> 00:23:11.900
 Can I put it

00:23:11.900 --> 00:23:12.460
 a different way

00:23:12.460 --> 00:23:13.160
 using words

00:23:13.160 --> 00:23:14.040
 from Tim Keller?

00:23:14.140 --> 00:23:14.620
 Now some of you

00:23:14.620 --> 00:23:15.160
 may know

00:23:15.160 --> 00:23:16.080
 that Tim Keller

00:23:16.080 --> 00:23:16.800
 passed away

00:23:16.800 --> 00:23:18.280
 earlier this weekend.

00:23:19.160 --> 00:23:19.640
 Tim Keller

00:23:19.640 --> 00:23:21.420
 was a minister

00:23:21.420 --> 00:23:22.940
 in the United States.

00:23:23.360 --> 00:23:24.180
 He for many years

00:23:24.180 --> 00:23:25.060
 had a big church

00:23:25.060 --> 00:23:25.820
 in Manhattan

00:23:25.820 --> 00:23:27.620
 in New York

00:23:27.620 --> 00:23:28.360
 which he planted.

00:23:28.940 --> 00:23:29.800
 He found a church

00:23:29.800 --> 00:23:30.680
 planting movement.

00:23:31.180 --> 00:23:31.940
 He was a co-founder

00:23:31.940 --> 00:23:33.120
 of the Gospel Coalition

00:23:33.120 --> 00:23:34.759
 and he was a well-known

00:23:34.759 --> 00:23:35.880
 Christian writer

00:23:35.880 --> 00:23:37.259
 and theologian.

00:23:37.340 --> 00:23:38.140
 Also I believe

00:23:38.140 --> 00:23:39.720
 a very humble man

00:23:39.720 --> 00:23:41.620
 of great integrity.

00:23:41.620 --> 00:23:42.120
 He'll be

00:23:42.120 --> 00:23:43.400
 much missed.

00:23:43.519 --> 00:23:44.120
 I'm going to quote

00:23:44.120 --> 00:23:44.900
 three things

00:23:44.900 --> 00:23:46.600
 from him

00:23:46.600 --> 00:23:47.559
 this morning.

00:23:48.339 --> 00:23:49.019
 And here's the one

00:23:49.019 --> 00:23:49.740
 that particularly

00:23:49.740 --> 00:23:50.440
 relates

00:23:50.440 --> 00:23:51.740
 to this passage.

00:23:52.720 --> 00:23:53.220
 Tim Keller

00:23:53.220 --> 00:23:54.100
 says there is

00:23:54.100 --> 00:23:55.019
 no blindness

00:23:55.019 --> 00:23:55.940
 so deep

00:23:55.940 --> 00:23:57.180
 and incurable

00:23:57.180 --> 00:23:58.740
 as the one

00:23:58.740 --> 00:24:00.100
 we don't

00:24:00.100 --> 00:24:00.680
 acknowledge.

00:24:01.339 --> 00:24:01.920
 There is no

00:24:01.920 --> 00:24:02.339
 blindness

00:24:02.339 --> 00:24:03.160
 so deep

00:24:03.160 --> 00:24:04.160
 and incurable

00:24:04.160 --> 00:24:05.500
 as the one

00:24:05.500 --> 00:24:06.500
 we don't

00:24:06.500 --> 00:24:07.059
 acknowledge.

00:24:07.860 --> 00:24:08.460
 Can't we see

00:24:08.460 --> 00:24:09.400
 that in this passage?

00:24:10.420 --> 00:24:11.640
 These Pharisees

00:24:11.640 --> 00:24:13.039
 who should

00:24:13.039 --> 00:24:13.759
 have sight

00:24:13.759 --> 00:24:14.500
 who should be able

00:24:14.500 --> 00:24:15.400
 to understand

00:24:15.400 --> 00:24:16.920
 who Jesus is

00:24:16.920 --> 00:24:18.299
 yet they have

00:24:18.299 --> 00:24:19.120
 blinded themselves

00:24:19.120 --> 00:24:20.380
 with their own law

00:24:20.380 --> 00:24:21.720
 and they can't

00:24:21.720 --> 00:24:22.740
 acknowledge that.

00:24:23.100 --> 00:24:23.620
 They think

00:24:23.620 --> 00:24:24.460
 they are superior

00:24:24.460 --> 00:24:25.440
 they think

00:24:25.440 --> 00:24:26.180
 they are the ones

00:24:26.180 --> 00:24:27.059
 who see clearly

00:24:27.059 --> 00:24:28.420
 when in fact

00:24:28.420 --> 00:24:29.940
 they've been blinded

00:24:29.940 --> 00:24:31.740
 by themselves.

00:24:33.200 --> 00:24:34.079
 Let's challenge

00:24:34.079 --> 00:24:35.120
 ourselves on that

00:24:35.120 --> 00:24:36.120
 as well.

00:24:36.119 --> 00:24:37.519
 We look at

00:24:37.519 --> 00:24:38.299
 these Pharisees

00:24:38.299 --> 00:24:38.759
 and might say

00:24:38.759 --> 00:24:39.239
 well we are

00:24:39.239 --> 00:24:40.339
 not like that.

00:24:40.859 --> 00:24:41.579
 We know

00:24:41.579 --> 00:24:41.979
 Jesus

00:24:41.979 --> 00:24:42.919
 we follow

00:24:42.919 --> 00:24:43.319
 him.

00:24:44.339 --> 00:24:44.799
 But couldn't

00:24:44.799 --> 00:24:45.500
 the Pharisees

00:24:45.500 --> 00:24:46.519
 say we are

00:24:46.519 --> 00:24:47.079
 Moses

00:24:47.079 --> 00:24:48.259
 disciples?

00:24:49.259 --> 00:24:50.059
 On the face

00:24:50.059 --> 00:24:50.359
 of it

00:24:50.359 --> 00:24:50.699
 they were

00:24:50.699 --> 00:24:51.500
 good living

00:24:51.500 --> 00:24:52.399
 religious

00:24:52.399 --> 00:24:53.500
 people.

00:24:54.500 --> 00:24:55.299
 I wonder

00:24:55.299 --> 00:24:56.019
 whether many

00:24:56.019 --> 00:24:56.439
 of us

00:24:56.439 --> 00:24:57.319
 have blind

00:24:57.319 --> 00:24:57.899
 spots

00:24:57.899 --> 00:24:59.000
 in our

00:24:59.000 --> 00:24:59.879
 Christian life.

00:25:00.699 --> 00:25:01.159
 Things that

00:25:01.159 --> 00:25:01.659
 we wouldn't

00:25:01.659 --> 00:25:02.339
 want to

00:25:02.339 --> 00:25:02.939
 acknowledge

00:25:02.940 --> 00:25:04.480
 and yet

00:25:04.480 --> 00:25:05.279
 which are

00:25:05.279 --> 00:25:06.200
 going against

00:25:06.200 --> 00:25:07.100
 God's

00:25:07.100 --> 00:25:07.740
 way.

00:25:08.500 --> 00:25:08.820
 Perhaps

00:25:08.820 --> 00:25:09.140
 there are

00:25:09.140 --> 00:25:09.600
 works of

00:25:09.600 --> 00:25:10.259
 God we can

00:25:10.259 --> 00:25:10.799
 see round

00:25:10.799 --> 00:25:11.559
 about us

00:25:11.559 --> 00:25:12.340
 and we say

00:25:12.340 --> 00:25:12.759
 well I'm not

00:25:12.759 --> 00:25:13.120
 sure they

00:25:13.120 --> 00:25:13.559
 should really

00:25:13.559 --> 00:25:14.160
 do it that

00:25:14.160 --> 00:25:14.460
 way.

00:25:14.720 --> 00:25:15.100
 I don't

00:25:15.100 --> 00:25:15.680
 really approve

00:25:15.680 --> 00:25:16.220
 of that.

00:25:16.700 --> 00:25:17.360
 But God's

00:25:17.360 --> 00:25:17.900
 at work

00:25:17.900 --> 00:25:18.860
 and we

00:25:18.860 --> 00:25:19.680
 don't

00:25:19.680 --> 00:25:20.279
 acknowledge

00:25:20.279 --> 00:25:20.680
 it.

00:25:21.860 --> 00:25:22.180
 Tim

00:25:22.180 --> 00:25:22.440
 Keller

00:25:22.440 --> 00:25:23.120
 as I said

00:25:23.120 --> 00:25:24.100
 worked in

00:25:24.100 --> 00:25:24.740
 Manhattan

00:25:24.740 --> 00:25:25.180
 in New

00:25:25.180 --> 00:25:25.580
 York.

00:25:26.120 --> 00:25:26.580
 He went

00:25:26.580 --> 00:25:26.860
 to an

00:25:26.860 --> 00:25:27.259
 environment

00:25:27.259 --> 00:25:27.759
 where people

00:25:27.759 --> 00:25:28.180
 said you

00:25:28.180 --> 00:25:28.519
 have no

00:25:28.519 --> 00:25:29.019
 chance

00:25:29.019 --> 00:25:29.620
 as an

00:25:29.620 --> 00:25:30.259
 evangelical

00:25:30.259 --> 00:25:31.120
 Christian

00:25:31.120 --> 00:25:31.900
 preaching the

00:25:31.900 --> 00:25:32.279
 gospel.

00:25:32.279 --> 00:25:32.940
 You're

00:25:32.940 --> 00:25:33.160
 never

00:25:33.160 --> 00:25:33.559
 going to

00:25:33.559 --> 00:25:33.799
 reach

00:25:33.799 --> 00:25:34.059
 these

00:25:34.059 --> 00:25:34.480
 people.

00:25:34.859 --> 00:25:35.000
 They're

00:25:35.000 --> 00:25:35.279
 so

00:25:35.279 --> 00:25:36.399
 materialistic

00:25:36.399 --> 00:25:37.779
 and so

00:25:37.779 --> 00:25:38.660
 caught up

00:25:38.660 --> 00:25:39.660
 in themselves.

00:25:39.799 --> 00:25:40.099
 He ended

00:25:40.099 --> 00:25:40.559
 up with a

00:25:40.559 --> 00:25:40.980
 church of

00:25:40.980 --> 00:25:41.460
 more than

00:25:41.460 --> 00:25:42.559
 5,000

00:25:42.559 --> 00:25:43.279
 people.

00:25:44.079 --> 00:25:44.460
 And he

00:25:44.460 --> 00:25:45.119
 did that

00:25:45.119 --> 00:25:46.079
 partly by

00:25:46.079 --> 00:25:46.839
 respectfully

00:25:46.839 --> 00:25:47.680
 challenging

00:25:47.680 --> 00:25:48.940
 people about

00:25:48.940 --> 00:25:50.000
 their lifestyles

00:25:50.000 --> 00:25:50.839
 and their

00:25:50.839 --> 00:25:51.299
 attitudes.

00:25:52.279 --> 00:25:52.660
 So here's

00:25:52.660 --> 00:25:53.099
 something he

00:25:53.099 --> 00:25:53.359
 said.

00:25:53.420 --> 00:25:53.960
 He said we

00:25:53.960 --> 00:25:54.480
 want to

00:25:54.480 --> 00:25:55.319
 feel beautiful.

00:25:56.240 --> 00:25:56.899
 We want

00:25:56.899 --> 00:25:57.339
 to feel

00:25:57.339 --> 00:25:57.819
 loved.

00:25:58.639 --> 00:25:59.180
 We want

00:25:59.180 --> 00:25:59.559
 to feel

00:25:59.559 --> 00:26:00.160
 significant.

00:26:01.339 --> 00:26:01.720
 That's

00:26:01.720 --> 00:26:02.120
 why we're

00:26:02.120 --> 00:26:02.700
 working so

00:26:02.700 --> 00:26:03.220
 hard.

00:26:04.279 --> 00:26:04.900
 And that's

00:26:04.900 --> 00:26:05.539
 the source

00:26:05.539 --> 00:26:06.860
 of the

00:26:06.860 --> 00:26:07.319
 evil.

00:26:08.360 --> 00:26:08.839
 Talking to

00:26:08.839 --> 00:26:09.420
 respectable

00:26:09.420 --> 00:26:10.339
 New Yorkers,

00:26:10.440 --> 00:26:10.880
 people who

00:26:10.880 --> 00:26:11.319
 are pillars

00:26:11.319 --> 00:26:12.140
 of society

00:26:12.140 --> 00:26:13.279
 and saying

00:26:13.279 --> 00:26:14.140
 actually you've

00:26:14.140 --> 00:26:14.680
 got things

00:26:14.680 --> 00:26:15.140
 wrong.

00:26:16.160 --> 00:26:16.700
 You think

00:26:16.700 --> 00:26:17.360
 the way to

00:26:17.360 --> 00:26:18.680
 get on in

00:26:18.680 --> 00:26:19.180
 life, the

00:26:19.180 --> 00:26:19.519
 way to

00:26:19.519 --> 00:26:20.640
 succeed is

00:26:20.640 --> 00:26:21.100
 to work

00:26:21.100 --> 00:26:22.420
 hard and

00:26:22.420 --> 00:26:23.480
 to be seen

00:26:23.480 --> 00:26:24.920
 to be an

00:26:24.920 --> 00:26:25.460
 achiever.

00:26:26.200 --> 00:26:26.480
 You're

00:26:26.480 --> 00:26:26.940
 missing the

00:26:26.940 --> 00:26:27.339
 point.

00:26:28.319 --> 00:26:28.839
 The way to

00:26:28.839 --> 00:26:29.480
 get on in

00:26:29.480 --> 00:26:29.880
 life, the way

00:26:29.880 --> 00:26:30.440
 to really have

00:26:30.440 --> 00:26:31.559
 satisfaction in

00:26:31.559 --> 00:26:32.759
 life is to

00:26:32.759 --> 00:26:33.539
 follow Jesus

00:26:33.539 --> 00:26:34.640
 and to

00:26:34.640 --> 00:26:35.320
 know him

00:26:35.320 --> 00:26:36.240
 and to

00:26:36.240 --> 00:26:37.279
 live for

00:26:37.279 --> 00:26:37.600
 him.

00:26:38.240 --> 00:26:38.799
 Perhaps that's

00:26:38.799 --> 00:26:39.279
 a word for

00:26:39.279 --> 00:26:39.620
 us in

00:26:39.620 --> 00:26:40.600
 Edinburgh as

00:26:40.600 --> 00:26:41.400
 well as

00:26:41.400 --> 00:26:41.799
 in New

00:26:41.799 --> 00:26:42.220
 York.

00:26:42.720 --> 00:26:43.360
 Do we get

00:26:43.360 --> 00:26:43.900
 too caught

00:26:43.900 --> 00:26:44.860
 up in the

00:26:44.860 --> 00:26:45.539
 busyness of

00:26:45.539 --> 00:26:46.480
 life, in

00:26:46.480 --> 00:26:47.100
 our personal

00:26:47.100 --> 00:26:48.440
 ambitions, in

00:26:48.440 --> 00:26:49.160
 wanting to be

00:26:49.160 --> 00:26:49.860
 seen to be

00:26:49.860 --> 00:26:50.900
 good and

00:26:50.900 --> 00:26:51.480
 respectable?

00:26:52.519 --> 00:26:53.039
 And do we

00:26:53.039 --> 00:26:53.799
 sometimes miss

00:26:53.799 --> 00:26:55.100
 the point that

00:26:55.100 --> 00:26:55.799
 the key thing

00:26:55.799 --> 00:26:56.340
 is that we

00:26:56.340 --> 00:26:57.000
 know Jesus

00:26:57.000 --> 00:26:58.160
 and that

00:26:58.160 --> 00:26:58.900
 our lives

00:26:58.900 --> 00:26:59.940
 are with

00:26:59.940 --> 00:27:00.740
 him and

00:27:00.740 --> 00:27:01.900
 led by

00:27:01.900 --> 00:27:02.279
 him?

00:27:04.759 --> 00:27:05.599
 So the

00:27:05.599 --> 00:27:06.579
 answer that

00:27:06.579 --> 00:27:07.160
 Tim Keller

00:27:07.160 --> 00:27:07.660
 presents,

00:27:07.759 --> 00:27:08.539
 the third

00:27:08.539 --> 00:27:09.160
 quotation I'm

00:27:09.160 --> 00:27:09.539
 going to give

00:27:09.539 --> 00:27:10.000
 from a very

00:27:10.000 --> 00:27:10.400
 well-known

00:27:10.400 --> 00:27:10.960
 quotation you

00:27:10.960 --> 00:27:11.220
 may have

00:27:11.220 --> 00:27:11.940
 heard before,

00:27:12.339 --> 00:27:12.839
 Tim Keller

00:27:12.839 --> 00:27:13.380
 says,

00:27:13.900 --> 00:27:14.819
 we are more

00:27:14.819 --> 00:27:16.160
 sinful and

00:27:16.160 --> 00:27:16.740
 flawed in

00:27:16.740 --> 00:27:18.240
 ourselves than

00:27:18.240 --> 00:27:18.759
 we ever

00:27:18.759 --> 00:27:19.779
 dared believe,

00:27:20.779 --> 00:27:21.440
 yet at the

00:27:21.440 --> 00:27:22.279
 same time we

00:27:22.279 --> 00:27:22.660
 are more

00:27:22.660 --> 00:27:23.259
 loved and

00:27:23.259 --> 00:27:24.039
 accepted in

00:27:24.039 --> 00:27:24.940
 Jesus Christ

00:27:24.940 --> 00:27:26.159
 than we

00:27:26.159 --> 00:27:27.539
 ever dared

00:27:27.539 --> 00:27:28.299
 hope.

00:27:28.859 --> 00:27:29.119
 So two

00:27:29.119 --> 00:27:29.420
 things in

00:27:29.420 --> 00:27:30.000
 that quotation,

00:27:30.940 --> 00:27:31.619
 we are more

00:27:31.619 --> 00:27:33.220
 sinful and

00:27:33.220 --> 00:27:34.339
 flawed than

00:27:34.339 --> 00:27:34.879
 we ever

00:27:34.879 --> 00:27:36.420
 dared believe.

00:27:37.240 --> 00:27:38.139
 I know a

00:27:38.139 --> 00:27:38.740
 lot about the

00:27:38.740 --> 00:27:39.259
 sin in my

00:27:39.259 --> 00:27:39.659
 life.

00:27:40.399 --> 00:27:41.019
 You may know

00:27:41.019 --> 00:27:41.500
 a bit about

00:27:41.500 --> 00:27:41.879
 it too,

00:27:41.980 --> 00:27:42.339
 perhaps there

00:27:42.339 --> 00:27:42.659
 are things

00:27:42.659 --> 00:27:43.279
 you spot

00:27:43.279 --> 00:27:44.119
 that I

00:27:44.119 --> 00:27:44.819
 don't spot.

00:27:45.759 --> 00:27:46.299
 But how

00:27:46.299 --> 00:27:46.940
 much more

00:27:46.940 --> 00:27:47.339
 is there

00:27:47.339 --> 00:27:48.099
 that God

00:27:48.099 --> 00:27:48.799
 looks on

00:27:48.799 --> 00:27:49.920
 and sees

00:27:49.920 --> 00:27:51.500
 my sinfulness,

00:27:52.319 --> 00:27:52.759
 my putting

00:27:52.759 --> 00:27:53.879
 myself first

00:27:53.880 --> 00:27:54.660
 my going

00:27:54.660 --> 00:27:55.460
 against his

00:27:55.460 --> 00:27:56.800
 way and

00:27:56.800 --> 00:27:57.880
 not following

00:27:57.880 --> 00:27:59.260
 Jesus as

00:27:59.260 --> 00:27:59.860
 I should.

00:28:00.600 --> 00:28:01.200
 We're more

00:28:01.200 --> 00:28:02.140
 sinful and

00:28:02.140 --> 00:28:03.220
 flawed than

00:28:03.220 --> 00:28:03.800
 we ever

00:28:03.800 --> 00:28:05.380
 dare believe.

00:28:06.200 --> 00:28:06.540
 And yes,

00:28:06.600 --> 00:28:07.080
 says Tim Keller,

00:28:07.160 --> 00:28:07.660
 at the same

00:28:07.660 --> 00:28:09.020
 time we are

00:28:09.020 --> 00:28:10.420
 more loved and

00:28:10.420 --> 00:28:11.280
 accepted in

00:28:11.280 --> 00:28:12.200
 Jesus Christ

00:28:12.200 --> 00:28:13.400
 than we ever

00:28:13.400 --> 00:28:14.700
 dared hope.

00:28:15.320 --> 00:28:15.980
 Despite all

00:28:15.980 --> 00:28:16.440
 my sin,

00:28:16.540 --> 00:28:17.200
 despite all

00:28:17.200 --> 00:28:18.020
 my failure,

00:28:18.720 --> 00:28:19.420
 Christ loves

00:28:19.420 --> 00:28:20.180
 me more than

00:28:20.180 --> 00:28:21.000
 I could ever

00:28:21.000 --> 00:28:22.160
 hope could

00:28:22.160 --> 00:28:23.420
 ever understand.

00:28:23.880 --> 00:28:24.800
 He loved

00:28:24.800 --> 00:28:25.320
 me enough

00:28:25.320 --> 00:28:25.780
 to go to

00:28:25.780 --> 00:28:26.260
 the cross

00:28:26.260 --> 00:28:27.060
 on Calvary

00:28:27.060 --> 00:28:27.820
 and to

00:28:27.820 --> 00:28:28.300
 die for

00:28:28.300 --> 00:28:28.840
 me there

00:28:28.840 --> 00:28:29.540
 and to

00:28:29.540 --> 00:28:30.280
 take my

00:28:30.280 --> 00:28:31.160
 punishment.

00:28:32.540 --> 00:28:33.060
 And I'm

00:28:33.060 --> 00:28:34.480
 accepted not

00:28:34.480 --> 00:28:35.760
 just grudgingly,

00:28:36.240 --> 00:28:36.800
 not just

00:28:36.800 --> 00:28:37.160
 while your

00:28:37.160 --> 00:28:37.580
 sins are

00:28:37.580 --> 00:28:37.960
 forgiven,

00:28:38.440 --> 00:28:39.140
 and that's

00:28:39.140 --> 00:28:39.400
 it.

00:28:39.920 --> 00:28:40.680
 I'm accepted

00:28:40.680 --> 00:28:41.380
 as a child

00:28:41.380 --> 00:28:42.020
 of God.

00:28:42.680 --> 00:28:43.160
 I can come

00:28:43.160 --> 00:28:43.760
 to God as

00:28:43.760 --> 00:28:44.380
 my father,

00:28:44.520 --> 00:28:45.000
 knowing my

00:28:45.000 --> 00:28:45.560
 relationship

00:28:45.560 --> 00:28:46.200
 with him

00:28:46.200 --> 00:28:47.040
 has been

00:28:47.040 --> 00:28:48.380
 restored through

00:28:48.380 --> 00:28:49.220
 the Lord

00:28:49.220 --> 00:28:49.620
 Jesus.

00:28:49.619 --> 00:28:49.839
 Jesus.

00:28:51.019 --> 00:28:51.699
 And that

00:28:51.699 --> 00:28:52.039
 is the

00:28:52.039 --> 00:28:52.559
 story of

00:28:52.559 --> 00:28:53.539
 everyone who

00:28:53.539 --> 00:28:54.239
 has trusted

00:28:54.239 --> 00:28:55.379
 in Jesus.

00:28:56.779 --> 00:28:57.079
 And the

00:28:57.079 --> 00:28:57.519
 challenge for

00:28:57.519 --> 00:28:57.939
 all of us

00:28:57.939 --> 00:28:58.419
 is have

00:28:58.419 --> 00:28:59.399
 we come

00:28:59.399 --> 00:28:59.899
 to that

00:28:59.899 --> 00:29:00.379
 point?

00:29:00.939 --> 00:29:01.539
 Have we

00:29:01.539 --> 00:29:02.279
 recognised

00:29:02.279 --> 00:29:02.839
 the sin

00:29:02.839 --> 00:29:03.199
 that's in

00:29:03.199 --> 00:29:03.619
 our life

00:29:03.619 --> 00:29:03.899
 that we

00:29:03.899 --> 00:29:04.239
 have gone

00:29:04.239 --> 00:29:04.659
 our own

00:29:04.659 --> 00:29:05.719
 way rather

00:29:05.719 --> 00:29:06.319
 than God's

00:29:06.319 --> 00:29:06.579
 way?

00:29:07.259 --> 00:29:07.639
 And have

00:29:07.639 --> 00:29:08.239
 we accepted

00:29:08.239 --> 00:29:08.899
 the only

00:29:08.899 --> 00:29:09.439
 way back

00:29:09.439 --> 00:29:10.059
 to God

00:29:10.059 --> 00:29:11.179
 is through

00:29:11.179 --> 00:29:12.119
 Jesus?

00:29:13.439 --> 00:29:13.859
 And if we

00:29:13.859 --> 00:29:14.219
 have, if

00:29:14.219 --> 00:29:14.479
 we're

00:29:14.479 --> 00:29:15.199
 Christians,

00:29:16.039 --> 00:29:16.699
 let's just

00:29:16.699 --> 00:29:17.199
 think, where

00:29:17.199 --> 00:29:17.919
 do we stand

00:29:17.920 --> 00:29:18.460
 today?

00:29:19.080 --> 00:29:19.700
 Are we

00:29:19.700 --> 00:29:20.100
 in some

00:29:20.100 --> 00:29:20.560
 ways getting

00:29:20.560 --> 00:29:21.200
 blinded?

00:29:21.259 --> 00:29:21.500
 Are we

00:29:21.500 --> 00:29:22.400
 letting sinful

00:29:22.400 --> 00:29:22.820
 things that

00:29:22.820 --> 00:29:23.160
 maybe we

00:29:23.160 --> 00:29:23.640
 don't even

00:29:23.640 --> 00:29:24.940
 realise take

00:29:24.940 --> 00:29:25.420
 the place

00:29:25.420 --> 00:29:26.019
 of God

00:29:26.019 --> 00:29:26.720
 in our

00:29:26.720 --> 00:29:27.000
 lives?

00:29:27.060 --> 00:29:27.380
 And perhaps

00:29:27.380 --> 00:29:27.800
 we need to

00:29:27.800 --> 00:29:28.220
 come back

00:29:28.220 --> 00:29:28.539
 to the

00:29:28.539 --> 00:29:30.220
 cross and

00:29:30.220 --> 00:29:30.900
 to recognise

00:29:30.900 --> 00:29:32.220
 again all

00:29:32.220 --> 00:29:32.720
 that Jesus

00:29:32.720 --> 00:29:33.400
 has done

00:29:33.400 --> 00:29:34.480
 for us.

00:29:35.560 --> 00:29:36.279
 So the

00:29:36.279 --> 00:29:36.940
 question is

00:29:36.940 --> 00:29:38.120
 again, what

00:29:38.120 --> 00:29:38.779
 is your

00:29:38.779 --> 00:29:39.740
 story?

00:29:41.120 --> 00:29:41.740
 I suspect

00:29:41.740 --> 00:29:42.300
 some people

00:29:42.300 --> 00:29:42.620
 may be

00:29:42.620 --> 00:29:43.140
 thinking, well

00:29:43.140 --> 00:29:43.580
 I haven't

00:29:43.580 --> 00:29:44.220
 got much

00:29:44.220 --> 00:29:45.200
 of a story.

00:29:45.900 --> 00:29:46.440
 You might

00:29:46.440 --> 00:29:46.740
 be a

00:29:46.740 --> 00:29:47.300
 Christian, you

00:29:47.300 --> 00:29:47.840
 might know

00:29:47.839 --> 00:29:48.419
 Jesus as

00:29:48.419 --> 00:29:48.559
 your

00:29:48.559 --> 00:29:48.839
 saviour,

00:29:48.959 --> 00:29:49.199
 think, well

00:29:49.199 --> 00:29:49.639
 actually my

00:29:49.639 --> 00:29:50.139
 story is a

00:29:50.139 --> 00:29:50.980
 bit dull.

00:29:51.919 --> 00:29:52.799
 I trusted

00:29:52.799 --> 00:29:53.159
 the Lord

00:29:53.159 --> 00:29:53.720
 Jesus when

00:29:53.720 --> 00:29:54.159
 I was seven

00:29:54.159 --> 00:29:55.259
 years old and

00:29:55.259 --> 00:29:55.939
 my father led

00:29:55.939 --> 00:29:56.399
 me to the

00:29:56.399 --> 00:29:56.599
 Lord.

00:29:56.659 --> 00:29:57.099
 Not very

00:29:57.099 --> 00:29:58.279
 exciting, very

00:29:58.279 --> 00:29:58.959
 significant for

00:29:58.959 --> 00:29:59.699
 me, but

00:29:59.699 --> 00:30:00.339
 not the

00:30:00.339 --> 00:30:01.039
 most exciting

00:30:01.039 --> 00:30:02.339
 of stories.

00:30:03.099 --> 00:30:03.559
 Well if you

00:30:03.559 --> 00:30:03.959
 feel I've

00:30:03.959 --> 00:30:04.500
 not got much

00:30:04.500 --> 00:30:04.959
 of a story,

00:30:05.039 --> 00:30:05.500
 let me tell

00:30:05.500 --> 00:30:06.139
 you about

00:30:06.139 --> 00:30:06.559
 one other

00:30:06.559 --> 00:30:06.939
 person.

00:30:07.019 --> 00:30:07.259
 We're going

00:30:07.259 --> 00:30:07.679
 to sing one

00:30:07.679 --> 00:30:08.159
 of his hymns

00:30:08.159 --> 00:30:08.539
 in a few

00:30:08.539 --> 00:30:08.939
 minutes.

00:30:09.240 --> 00:30:09.859
 It's John

00:30:09.859 --> 00:30:10.139
 Newton.

00:30:11.059 --> 00:30:11.740
 It's quite

00:30:11.740 --> 00:30:12.500
 well known that

00:30:12.500 --> 00:30:13.059
 John Newton

00:30:13.059 --> 00:30:13.779
 was a slave

00:30:13.779 --> 00:30:15.519
 trader and

00:30:15.519 --> 00:30:16.000
 that he

00:30:16.000 --> 00:30:17.000
 lived a

00:30:17.000 --> 00:30:17.880
 very sinful

00:30:17.880 --> 00:30:19.240
 life, but

00:30:19.240 --> 00:30:19.660
 he had a

00:30:19.660 --> 00:30:20.380
 pious mother

00:30:20.380 --> 00:30:20.839
 who remembered

00:30:20.839 --> 00:30:21.420
 something of

00:30:21.420 --> 00:30:21.880
 what she had

00:30:21.880 --> 00:30:22.579
 said to him

00:30:22.579 --> 00:30:23.680
 and in the

00:30:23.680 --> 00:30:24.200
 midst of a

00:30:24.200 --> 00:30:24.900
 storm when he

00:30:24.900 --> 00:30:25.380
 feared for

00:30:25.380 --> 00:30:26.380
 his life, he

00:30:26.380 --> 00:30:27.180
 put himself on

00:30:27.180 --> 00:30:27.859
 the mercy of

00:30:27.859 --> 00:30:29.579
 God and his

00:30:29.579 --> 00:30:30.619
 life was

00:30:30.619 --> 00:30:31.259
 changed.

00:30:32.000 --> 00:30:32.819
 So that was

00:30:32.819 --> 00:30:33.779
 his conversion.

00:30:35.059 --> 00:30:35.940
 But if you look

00:30:35.940 --> 00:30:36.539
 at the story of

00:30:36.539 --> 00:30:37.960
 John Newton, it

00:30:37.960 --> 00:30:38.720
 actually took a

00:30:38.720 --> 00:30:40.200
 long time before

00:30:40.200 --> 00:30:40.859
 you could get to

00:30:40.859 --> 00:30:41.539
 the point where

00:30:41.539 --> 00:30:42.819
 he said, I was

00:30:42.819 --> 00:30:44.339
 blind, but now I

00:30:44.339 --> 00:30:44.679
 see.

00:30:45.419 --> 00:30:46.159
 He continued as

00:30:46.159 --> 00:30:46.819
 a slave trader

00:30:46.819 --> 00:30:47.439
 for several

00:30:47.439 --> 00:30:48.419
 years, at

00:30:48.419 --> 00:30:48.859
 first not

00:30:48.859 --> 00:30:49.439
 seeing any

00:30:49.439 --> 00:30:50.359
 problem with

00:30:50.359 --> 00:30:51.079
 it, laterally

00:30:51.079 --> 00:30:51.839
 being much

00:30:51.839 --> 00:30:52.639
 more convicted

00:30:52.639 --> 00:30:53.919
 about it.

00:30:54.500 --> 00:30:55.019
 He fell

00:30:55.019 --> 00:30:55.939
 several times

00:30:55.939 --> 00:30:57.519
 into moral

00:30:57.519 --> 00:30:57.980
 sin.

00:30:58.959 --> 00:30:59.559
 And it was

00:30:59.559 --> 00:31:00.339
 probably around

00:31:00.339 --> 00:31:01.199
 ten years

00:31:01.199 --> 00:31:01.980
 after his

00:31:01.980 --> 00:31:02.579
 conversion, a

00:31:02.579 --> 00:31:03.639
 process that

00:31:03.639 --> 00:31:04.199
 John Newton

00:31:04.199 --> 00:31:04.899
 went through

00:31:04.899 --> 00:31:06.159
 in getting to

00:31:06.159 --> 00:31:06.819
 know Jesus

00:31:06.819 --> 00:31:07.459
 and having his

00:31:07.459 --> 00:31:08.339
 eyes opened

00:31:08.339 --> 00:31:09.939
 and eventually

00:31:09.939 --> 00:31:11.139
 becoming a

00:31:11.139 --> 00:31:11.899
 clergyman as

00:31:11.899 --> 00:31:13.159
 well as a

00:31:13.159 --> 00:31:13.839
 hymn writer and

00:31:13.839 --> 00:31:14.599
 very influential

00:31:14.599 --> 00:31:15.399
 in the

00:31:15.399 --> 00:31:16.720
 abolition of

00:31:16.720 --> 00:31:17.480
 slavery.

00:31:18.480 --> 00:31:19.059
 And I think

00:31:19.059 --> 00:31:19.720
 for many of

00:31:19.720 --> 00:31:20.279
 us, our

00:31:20.279 --> 00:31:21.000
 story might

00:31:21.000 --> 00:31:21.579
 not be that

00:31:21.579 --> 00:31:21.839
 different.

00:31:21.919 --> 00:31:22.240
 We probably

00:31:22.240 --> 00:31:22.720
 don't have the

00:31:22.720 --> 00:31:23.639
 dramatic start

00:31:23.639 --> 00:31:24.459
 that John

00:31:24.459 --> 00:31:25.299
 Newton had.

00:31:25.899 --> 00:31:26.399
 But having

00:31:26.399 --> 00:31:27.099
 trusted the

00:31:27.099 --> 00:31:27.679
 Lord Jesus,

00:31:28.179 --> 00:31:29.039
 that is not

00:31:29.039 --> 00:31:30.339
 something that

00:31:30.339 --> 00:31:31.220
 immediately changes

00:31:31.220 --> 00:31:32.059
 everything for

00:31:32.059 --> 00:31:32.539
 most of us.

00:31:32.599 --> 00:31:33.119
 Sometimes it

00:31:33.119 --> 00:31:33.319
 did.

00:31:33.439 --> 00:31:33.720
 It seems for

00:31:33.720 --> 00:31:34.439
 Duncan Donaldson

00:31:34.439 --> 00:31:34.919
 it did

00:31:34.919 --> 00:31:35.939
 immediately.

00:31:36.720 --> 00:31:37.339
 But over

00:31:37.339 --> 00:31:38.519
 time, God

00:31:38.519 --> 00:31:39.399
 speaks to us

00:31:39.399 --> 00:31:41.359
 and draws us

00:31:41.359 --> 00:31:42.379
 to himself.

00:31:43.000 --> 00:31:43.459
 So if I look

00:31:43.460 --> 00:31:43.980
 back at my

00:31:43.980 --> 00:31:44.579
 own life,

00:31:44.880 --> 00:31:45.259
 there was a

00:31:45.259 --> 00:31:45.600
 period of

00:31:45.600 --> 00:31:46.440
 around five

00:31:46.440 --> 00:31:47.400
 years from

00:31:47.400 --> 00:31:47.779
 when I was

00:31:47.779 --> 00:31:48.539
 17 to when

00:31:48.539 --> 00:31:49.220
 I was 22,

00:31:49.579 --> 00:31:50.160
 which I would

00:31:50.160 --> 00:31:50.819
 mark as being

00:31:50.819 --> 00:31:52.019
 when I matured

00:31:52.019 --> 00:31:52.600
 as a Christian

00:31:52.600 --> 00:31:53.579
 and became

00:31:53.579 --> 00:31:54.680
 committed really

00:31:54.680 --> 00:31:55.200
 to the Lord

00:31:55.200 --> 00:31:55.380
 Jesus.

00:31:55.380 --> 00:31:55.940
 It started with

00:31:55.940 --> 00:31:56.319
 a holiday

00:31:56.319 --> 00:31:56.940
 club in this

00:31:56.940 --> 00:31:57.299
 church, the

00:31:57.299 --> 00:31:57.819
 first holiday

00:31:57.819 --> 00:31:58.539
 club we had.

00:31:58.779 --> 00:31:59.240
 I was a

00:31:59.240 --> 00:31:59.799
 very junior

00:31:59.799 --> 00:32:00.279
 helper.

00:32:00.960 --> 00:32:01.400
 At the end

00:32:01.400 --> 00:32:02.160
 of five years,

00:32:02.200 --> 00:32:02.559
 I was leading

00:32:02.559 --> 00:32:03.200
 my first trip

00:32:03.200 --> 00:32:03.579
 through Union

00:32:03.579 --> 00:32:04.600
 Mission, which

00:32:04.600 --> 00:32:04.799
 would have

00:32:04.799 --> 00:32:05.740
 been unimaginable

00:32:05.740 --> 00:32:06.460
 when I was

00:32:06.460 --> 00:32:07.039
 17.

00:32:07.380 --> 00:32:07.860
 In between,

00:32:07.980 --> 00:32:08.160
 there was

00:32:08.160 --> 00:32:08.620
 university.

00:32:08.779 --> 00:32:09.299
 And a series

00:32:09.299 --> 00:32:10.400
 of things where

00:32:10.400 --> 00:32:11.220
 God worked in

00:32:11.220 --> 00:32:12.220
 my life and

00:32:12.220 --> 00:32:12.740
 I can look

00:32:12.740 --> 00:32:13.220
 back and

00:32:13.220 --> 00:32:14.140
 say, I've

00:32:14.140 --> 00:32:14.839
 got a story

00:32:14.839 --> 00:32:15.779
 there of

00:32:15.779 --> 00:32:16.339
 what God

00:32:16.339 --> 00:32:17.120
 did for me.

00:32:17.299 --> 00:32:17.680
 And of course,

00:32:17.740 --> 00:32:18.160
 there are other

00:32:18.160 --> 00:32:19.420
 stories as we

00:32:19.420 --> 00:32:20.440
 go on.

00:32:21.240 --> 00:32:21.640
 And I would

00:32:21.640 --> 00:32:22.319
 encourage you,

00:32:22.420 --> 00:32:22.819
 if you're a

00:32:22.819 --> 00:32:23.460
 Christian, not

00:32:23.460 --> 00:32:24.360
 just to think of

00:32:24.360 --> 00:32:24.900
 the moment of

00:32:24.900 --> 00:32:25.360
 your conversion,

00:32:25.440 --> 00:32:25.860
 that's really

00:32:25.860 --> 00:32:27.420
 important if you

00:32:27.420 --> 00:32:28.480
 can identify it,

00:32:28.779 --> 00:32:29.319
 but to think,

00:32:29.420 --> 00:32:30.039
 what has God

00:32:30.039 --> 00:32:30.799
 done in my

00:32:30.799 --> 00:32:31.839
 life that has

00:32:31.839 --> 00:32:32.579
 been significant

00:32:32.579 --> 00:32:34.319
 and how can I

00:32:34.319 --> 00:32:35.200
 share that

00:32:35.200 --> 00:32:36.700
 with others?

00:32:36.700 --> 00:32:38.340
 We all have

00:32:38.340 --> 00:32:39.740
 a story, and

00:32:39.740 --> 00:32:40.200
 we have a

00:32:40.200 --> 00:32:41.299
 story that we

00:32:41.299 --> 00:32:42.180
 should be able

00:32:42.180 --> 00:32:43.880
 to share with

00:32:43.880 --> 00:32:45.380
 other people.

00:32:46.380 --> 00:32:46.779
 And if we

00:32:46.779 --> 00:32:47.440
 have a story,

00:32:47.960 --> 00:32:48.840
 don't be afraid

00:32:48.840 --> 00:32:50.039
 to tell it.

00:32:50.100 --> 00:32:50.539
 Yes, it's

00:32:50.539 --> 00:32:51.220
 difficult to

00:32:51.220 --> 00:32:51.680
 begin with.

00:32:51.740 --> 00:32:52.160
 I struggle

00:32:52.160 --> 00:32:52.700
 with it as

00:32:52.700 --> 00:32:53.000
 well.

00:32:53.500 --> 00:32:54.120
 But don't be

00:32:54.120 --> 00:32:54.900
 afraid to tell

00:32:54.900 --> 00:32:55.299
 your story.

00:32:55.400 --> 00:32:55.980
 People want

00:32:55.980 --> 00:32:56.240
 to hear.

00:32:56.319 --> 00:32:56.640
 People are

00:32:56.640 --> 00:32:58.100
 interested in

00:32:58.100 --> 00:32:58.600
 our story.

00:32:58.720 --> 00:32:59.279
 Some of them

00:32:59.279 --> 00:33:00.140
 might laugh at

00:33:00.140 --> 00:33:00.279
 us.

00:33:00.319 --> 00:33:00.840
 Some of them

00:33:00.840 --> 00:33:01.779
 might not be

00:33:01.779 --> 00:33:02.259
 interested.

00:33:02.900 --> 00:33:03.519
 But generally,

00:33:03.860 --> 00:33:04.480
 if you've got a

00:33:04.480 --> 00:33:05.259
 good story, that

00:33:05.259 --> 00:33:06.160
 is a really

00:33:06.160 --> 00:33:07.200
 powerful witness

00:33:07.200 --> 00:33:07.779
 to others

00:33:07.779 --> 00:33:09.540
 alongside telling

00:33:09.540 --> 00:33:10.640
 them about

00:33:10.640 --> 00:33:11.320
 Jesus.

00:33:12.360 --> 00:33:12.800
 So if you

00:33:12.800 --> 00:33:13.420
 have a story,

00:33:13.940 --> 00:33:14.580
 tell it.

00:33:15.420 --> 00:33:15.740
 But the

00:33:15.740 --> 00:33:16.320
 question also

00:33:16.320 --> 00:33:16.960
 this morning

00:33:16.960 --> 00:33:17.960
 is, do you

00:33:17.960 --> 00:33:18.640
 have a story?

00:33:19.360 --> 00:33:20.380
 Can you say,

00:33:20.779 --> 00:33:21.279
 yes, there

00:33:21.279 --> 00:33:21.880
 was a time

00:33:21.880 --> 00:33:22.680
 when I trusted

00:33:22.680 --> 00:33:23.279
 in the Lord

00:33:23.279 --> 00:33:24.480
 Jesus, when

00:33:24.480 --> 00:33:25.400
 I handed my

00:33:25.400 --> 00:33:26.240
 life over to

00:33:26.240 --> 00:33:27.060
 him, and

00:33:27.060 --> 00:33:27.560
 that has

00:33:27.560 --> 00:33:28.820
 really changed

00:33:28.820 --> 00:33:30.380
 and transformed

00:33:30.380 --> 00:33:30.720
 me?

00:33:31.340 --> 00:33:31.940
 If you can't

00:33:31.940 --> 00:33:32.460
 say, yes, I

00:33:32.460 --> 00:33:32.940
 have a story,

00:33:33.040 --> 00:33:33.600
 yes, I know

00:33:33.600 --> 00:33:34.140
 Jesus, then

00:33:34.140 --> 00:33:34.840
 please consider

00:33:34.840 --> 00:33:35.540
 this morning

00:33:35.539 --> 00:33:36.440
 what Jesus

00:33:36.440 --> 00:33:36.879
 has been

00:33:36.879 --> 00:33:37.420
 saying to

00:33:37.420 --> 00:33:38.519
 us, and

00:33:38.519 --> 00:33:38.920
 what the

00:33:38.920 --> 00:33:39.460
 story of

00:33:39.460 --> 00:33:39.879
 the blind

00:33:39.879 --> 00:33:41.059
 man signifies

00:33:41.059 --> 00:33:41.720
 to us.

00:33:42.039 --> 00:33:42.460
 Here is

00:33:42.460 --> 00:33:42.920
 someone who

00:33:42.920 --> 00:33:43.339
 can take

00:33:43.339 --> 00:33:43.759
 us from

00:33:43.759 --> 00:33:44.279
 blindness,

00:33:44.740 --> 00:33:45.619
 from sin,

00:33:45.819 --> 00:33:46.319
 who can

00:33:46.319 --> 00:33:47.339
 transform us

00:33:47.339 --> 00:33:47.980
 and can

00:33:47.980 --> 00:33:48.480
 help us

00:33:48.480 --> 00:33:48.879
 to know

00:33:48.879 --> 00:33:50.019
 God and

00:33:50.019 --> 00:33:50.399
 to have

00:33:50.399 --> 00:33:51.000
 confidence

00:33:51.000 --> 00:33:52.559
 in the

00:33:52.559 --> 00:33:53.019
 future.

00:33:53.759 --> 00:33:54.099
 Let's

00:33:54.099 --> 00:33:54.740
 make sure

00:33:54.740 --> 00:33:55.099
 that we

00:33:55.099 --> 00:33:55.480
 have a

00:33:55.480 --> 00:33:56.039
 story we

00:33:56.039 --> 00:33:56.720
 can tell

00:33:56.720 --> 00:33:58.039
 about God's

00:33:58.039 --> 00:33:58.659
 goodness to

00:33:58.659 --> 00:33:59.720
 us, and

00:33:59.720 --> 00:34:00.119
 let's make

00:34:00.119 --> 00:34:00.720
 sure that we

00:34:00.720 --> 00:34:01.879
 go and we

00:34:01.879 --> 00:34:02.420
 tell it.

00:34:02.859 --> 00:34:03.279
 Let's pray

00:34:03.279 --> 00:34:03.659
 together.

00:34:03.660 --> 00:34:06.120
 Father, we

00:34:06.120 --> 00:34:06.480
 thank you for

00:34:06.480 --> 00:34:06.940
 your word to

00:34:06.940 --> 00:34:07.279
 us this

00:34:07.279 --> 00:34:07.620
 morning.

00:34:08.119 --> 00:34:08.740
 Thank you for

00:34:08.740 --> 00:34:09.579
 the story of

00:34:09.579 --> 00:34:09.960
 the blind

00:34:09.960 --> 00:34:10.380
 man, the

00:34:10.380 --> 00:34:11.039
 very powerful

00:34:11.039 --> 00:34:11.639
 story and

00:34:11.639 --> 00:34:12.059
 the real

00:34:12.059 --> 00:34:12.639
 transformation

00:34:12.639 --> 00:34:13.780
 in his

00:34:13.780 --> 00:34:14.180
 life.

00:34:14.960 --> 00:34:15.360
 Once he

00:34:15.360 --> 00:34:16.039
 was blind,

00:34:16.820 --> 00:34:17.220
 then he

00:34:17.220 --> 00:34:17.840
 met Jesus,

00:34:18.720 --> 00:34:19.220
 then he

00:34:19.220 --> 00:34:19.760
 could see.

00:34:20.480 --> 00:34:20.680
 And we

00:34:20.680 --> 00:34:20.940
 thank you

00:34:20.940 --> 00:34:21.280
 that many

00:34:21.280 --> 00:34:21.720
 of us

00:34:21.720 --> 00:34:22.860
 have stories

00:34:22.860 --> 00:34:23.240
 that we

00:34:23.240 --> 00:34:23.680
 can tell

00:34:23.680 --> 00:34:24.680
 others about

00:34:24.680 --> 00:34:25.460
 how Jesus

00:34:25.460 --> 00:34:26.519
 has worked

00:34:26.519 --> 00:34:27.220
 in our

00:34:27.220 --> 00:34:27.519
 lives.

00:34:27.599 --> 00:34:28.019
 Help us

00:34:28.019 --> 00:34:28.619
 to be willing

00:34:28.619 --> 00:34:29.119
 to do

00:34:29.119 --> 00:34:30.039
 that and

00:34:30.039 --> 00:34:30.460
 to share

00:34:30.460 --> 00:34:31.079
 with others

00:34:31.079 --> 00:34:31.860
 how God

00:34:31.860 --> 00:34:32.300
 has been

00:34:32.300 --> 00:34:33.200
 good to

00:34:33.200 --> 00:34:33.620
 us.

00:34:34.180 --> 00:34:34.320
 And we

00:34:34.320 --> 00:34:34.519
 pray that

00:34:34.519 --> 00:34:34.920
 all of

00:34:34.920 --> 00:34:35.860
 us will

00:34:35.860 --> 00:34:36.360
 come to

00:34:36.360 --> 00:34:36.740
 the point

00:34:36.740 --> 00:34:37.060
 where we

00:34:37.060 --> 00:34:37.340
 do have

00:34:37.340 --> 00:34:37.780
 that story

00:34:37.780 --> 00:34:38.100
 where we

00:34:38.100 --> 00:34:38.519
 can say

00:34:38.519 --> 00:34:39.680
 Jesus is

00:34:39.680 --> 00:34:40.019
 my

00:34:40.019 --> 00:34:40.560
 saviour.

00:34:41.060 --> 00:34:41.600
 My life

00:34:41.600 --> 00:34:42.019
 has been

00:34:42.019 --> 00:34:42.620
 changed

00:34:42.620 --> 00:34:43.160
 through

00:34:43.160 --> 00:34:43.660
 trusting

00:34:43.660 --> 00:34:44.700
 in him.

00:34:45.200 --> 00:34:45.539
 We thank

00:34:45.539 --> 00:34:45.720
 you for

00:34:45.720 --> 00:34:46.160
 your presence

00:34:46.160 --> 00:34:46.740
 with us.

00:34:47.180 --> 00:34:47.460
 Pray for

00:34:47.460 --> 00:34:47.980
 your blessing

00:34:47.980 --> 00:34:48.280
 as we

00:34:48.280 --> 00:34:48.640
 continue

00:34:48.640 --> 00:34:49.060
 together

00:34:49.060 --> 00:34:49.440
 now.

00:34:49.660 --> 00:34:50.220
 In the

00:34:50.220 --> 00:34:50.500
 name of

00:34:50.500 --> 00:34:50.820
 the Lord

00:34:50.820 --> 00:34:51.180
 Jesus.

00:34:51.180 --> 00:34:52.660
 Amen.