WEBVTT

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 I don't know about you, but these past two years have been pretty tough overall for us.

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 I think in part, whatever we may have going on in our own lives, it feels like I feel

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 these days like I am simply bracing myself for the next announcement of some massive

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 global event that we're going to be learning about in history class for the next five generations.

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 It just feels like every so often, it's just like another thing and another thing and another

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 thing.

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 It's been a tough couple of years, and I know personally, not only for us, but for many

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 of you, you have lots of things going on in your own lives that sort of add to that kind

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 of personal suffering.

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 And that's part of the reason why we've been in this series looking at 2 Corinthians, which

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 is all about how the gospel transforms power and weakness and how the gospel addresses suffering,

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 transforms the way we think about suffering.

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 In this passage that we're going to look at this morning, look at what Paul says in chapter

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 4 verse 16 about his own suffering.

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 He says this,

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 Though our outer self is wasting away, our inner self is being renewed day by day.

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 I read that several times and I thought, how in the world is something like that possible?

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 How is it possible to, on the one hand, be wasting away?

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 I feel like over the last couple of years I've aged at least 10 years.

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 How can you be wasting away, decaying, breaking down, entropy, and at the same time being renewed?

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 New life, new vigor.

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 How is that possible in anybody's life?

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 And I think this is something that probably every single person in this room would love

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 to be able to say is true about their own life.

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 You know, I'm wasting away by all appearances, everything's breaking down, but I'm actually

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 experiencing new life.

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 I feel more alive than ever.

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 I would love to be able to say that.

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 How is such a thing possible?

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 And that's what we're going to focus on this morning.

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 The answer is quite simply this, that the gospel has actually transformed the role of suffering

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 in Paul's life.

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 It hasn't taken it away.

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 It has transformed Paul's relationship with suffering and weakness.

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 And specifically, what we're going to see is that the gospel has given Paul three things.

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 It's given Paul a new paradigm for suffering, an entirely new paradigm.

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 It's given Paul a new pattern for suffering.

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 And then finally, it's given Paul a new promise for suffering.

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 All of this he finds in the gospel.

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 So let's pray, and then we're going to look at 2 Corinthians chapter 4 together.

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 Lord, we thank you for your word, and we thank you that, oh Lord, if these were merely words,

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 or if we were merely here to hear human wisdom, then woe be unto us.

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 Lord, but our great hope is that you're a living God, and that you're here, and that you speak,

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 and that your Holy Spirit is already at work in us.

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 Lord, your Spirit is here.

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 And we pray we all need your word to be not simply a written word, but a living word, a word become flesh.

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 Lord, we need the word become flesh this morning.

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 And we pray that in your Son's holy name.

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 Amen.

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 So first of all, a new paradigm for suffering.

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 The default paradigm for most people when it comes to suffering and how to make sense of suffering and weakness

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 is to assume that suffering is a kind of indication of failure in life.

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 Something has gone wrong.

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 You have messed up somehow.

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 Even irreligious people tend to think when things are really bad, what have I done to deserve this?

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 Is God angry with me?

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 Has God abandoned me?

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 And so what we typically think is that life is about climbing a ladder towards success.

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 If you do the right thing, if you work hard, if you live a good life, good things will happen to you,

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 and God will bless you, and you will be prosperous and successful.

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 And this was the paradigm of the first century leaders in the church in Corinth that came in after Paul left.

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 And this is why they are so critical of the Apostle Paul.

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 They're essentially saying this about Paul.

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 They're saying, don't listen to anything that guy says, because it is very obvious that God is not with him.

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 People would say, how do you know God is not with him?

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 And they would say, well, look how much he suffers.

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 Look how much he suffers.

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 Look at how weak he is.

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 How could God possibly be with and love and bless somebody like that?

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 Here's Paul's own description in chapter 11.

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 He says, five times I received at the hands of the Jews the forty lashes less one.

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 Three times I was beaten with rods.

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 Once I was stoned.

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 Three times I was shipwrecked.

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 A night and a day I was adrift at sea.

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 It just goes on and on and on.

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 We're going to preach on it, so I'll just leave off there.

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 So you can imagine these leaders, you know, first they point to Paul and they say, no wife, no kids.

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 He spent time in prison.

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 All kinds of horrible things have happened to him.

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 And then over here you got Ted.

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 Look at Ted.

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 Right?

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 Ted is 6'3".

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 Ted's got a full head of lustrous hair.

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 Ted lives in a nice house with a harbor view.

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 Ted has a lovely wife.

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 Ted has eight adorable children.

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 They all play musical instruments and speak multiple languages.

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 Right?

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 Ted's never been beaten with rods.

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 Ted's never been shipwrecked.

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 Ted owns a 50-foot pleasure yacht.

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 Ted's never been shipwrecked.

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 Ted's never been shipwrecked.

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 And since Ted started preaching, attendance at the church has doubled.

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 And you can imagine these people saying, which one of these guys do you think is blessed by God?

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 Which one of these guys do you think God is with?

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 Right?

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 And people say, oh yeah, well it's pretty obvious.

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 Right?

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 So this is their paradigm.

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 If you suffer, it means you are a failure.

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 It means God is angry at you or that He has abandoned you.

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 Successful people are the opposite.

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 Successful people have obviously done something right.

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 That's why God is blessing them.

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 And this is essentially what we call the karma paradigm of suffering.

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 The karma paradigm.

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 Now most religions and worldviews assume a kind of karmic structure to the world.

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 Right?

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 They say that ultimately good things are going to happen to good people.

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 Bad things are going to happen to bad people.

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 Even the kind of new age movement that talks about manifesting.

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 Right?

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 It's very popular these days to hear about if you want a good life, manifest it.

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 Send out those vibes into the universe and the universe will return unto you those good vibes

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 which have become reality.

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 Right?

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 This is just another version of the same old story of karma.

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 Right?

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 Whatever you put out into the world will eventually come back to you.

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 And so what they're assuming based on this paradigm is they're assuming that when they make all these accusations toward Paul,

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 what Paul's going to do is he's going to respond the way probably I would respond.

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 Probably many of us in this room would respond.

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 Paul is going to respond by doing a number of things.

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 He's going to minimize his failures.

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 He's going to justify himself.

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 He's going to explain why actually all of this and that and the other wasn't his fault.

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 That it was stuff outside of his control.

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 And then he's going to try to draw their attention to all of the successes in his life.

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 Well, look, I actually did this and that and the other.

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 And look, I'm not that bad of a guy.

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 I haven't failed that much.

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 In fact, blah, blah, blah, blah, blah.

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 Right?

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 That's what we would do.

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 Defend, justify, minimize all of the things.

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 But that's not what Paul does.

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 Essentially, Paul says this, your whole paradigm, your whole paradigm is wrong.

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 Your whole paradigm is wrong.

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 And then he probably would have said, you know, I used to have the same paradigm because he did.

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 Paul used to operate with the very same set of assumptions that these guys are operating with.

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 He used to be, you know, back when he was a Pharisee, he used to be very successful, very ambitious.

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 He had all of the trappings, the kind of outward symbols of success.

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 Back in the day, in Paul's young life, people would have looked at him and said, you know, that guy, God is with him.

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 God is blessing him.

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 Right?

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 He would have been more like a Ted in many people's eyes.

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 And then one day, this successful, ambitious, just kind of impressive young man is on his way.

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 He's on the road to Damascus.

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 And he encounters the risen Jesus Christ on the road.

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 And everything changes.

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 Because on the one hand, Jesus is the full embodiment of God's glory.

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 That's what this passage means in verse 4 when it says that he's the image of God.

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 He's the image of God.

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 He's all of God's character in the flesh.

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 Jesus is so blindingly glorious that Paul falls to his face and is struck temporarily blind because of the glory.

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 But on the other hand, Jesus, Paul knows, has suffered more than anybody.

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 Jesus has been humiliated.

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 He's been mocked.

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 He's been tortured.

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 He was executed like a common criminal.

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 And this completely turns everything upside down for Paul's paradigm of suffering and success, of blessing and curses.

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 Because the default paradigm that said if you suffer, it means you're a failure and God has abandoned you, can't be right.

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 That can't be true.

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 Because Jesus is God in the flesh and yet Jesus endured suffering and death.

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 God in the flesh who fails and is weak and suffers.

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 How can those things coexist?

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 And so a new paradigm begins to emerge for Paul.

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 This new paradigm says suffering is not evidence that God is far away from us.

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 In fact, suffering is a place where we can actually draw very, very close to God.

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 In fact, suffering may be the times in our lives when we are able to experience the most intimacy with God.

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 More than any other time in life.

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 Why?

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 Because our God is a suffering God.

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 He knows what it's like to suffer.

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 So a new paradigm begins to emerge.

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 This is why, by the way, Paul is able to say, starting in verse 8,

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 we are afflicted in every way but not crushed.

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 Perplexed but not driven to despair.

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 Persecuted but not forsaken.

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 Struck down but not destroyed.

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 If your paradigm of suffering,

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 if you look at something horrible going on in your life or the lives of others,

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 and your paradigm says, well, this must be evidence that either God is angry at me

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 or punishing me or has abandoned me or there is no God.

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 If that's your paradigm, some version of that,

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 then when you are afflicted, it's going to crush you.

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 When you're perplexed, it's going to drive you to utter despair.

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 When you're persecuted, you're going to believe that you've been forsaken.

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 When you're struck down, when daily life strikes you down, it might destroy you.

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 Because not only do you have the suffering that you're dealing with,

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 but you have this cosmic paradigm of meaning that says,

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 not only are you struggling this day in this particular situation,

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 but also it means God has abandoned you.

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 That's going to crush you.

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 But Paul is able to endure all of these things

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 because he recognizes them as opportunities to draw close to Jesus.

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 So however bad it might get, he has Christ with him.

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 And then Paul begins to see a new pattern emerge in his life

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 as he tries to make sense of his suffering.

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 Here's the new pattern.

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 The gospel says this.

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 The gospel says that the reason that there is suffering in the world,

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 the reason that we are all, as he says, wasting away

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 is ultimately because of evil.

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 It's because of human sin.

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 It's because of our rebellion.

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 And he says the God of this world, which is his reference to Satan,

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 has blinded us to the glory of God.

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 So we've sinned, we've turned against God.

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 That has given power to the God of this world

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 who has now spiritually blinded us.

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 We cannot see what is true, what is real, what is glorious.

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 We're blinded to it.

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 And here's the thing.

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 Often the God of this world uses the trappings of success.

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 Right?

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 Right?

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 Things like wealth or money or status or all of the things.

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 Uses those things to blind us to the truth of the gospel.

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 But then the gospel says that the true God sent his son, Jesus Christ,

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 into the world in order to suffer and die,

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 not just for the sake of suffering,

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 but in order to atone for sin and set free

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 those of us who are enslaved to sin.

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 Right?

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 To open our eyes,

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 to make it possible for us to see the glory of God.

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 Right?

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 And then after three days after he dies,

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 Jesus then rises again to life in all of his glory.

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 So Jesus comes to set the world free through his death and resurrection.

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 That's what the gospel says.

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 And then Jesus says,

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 everyone who comes to me in faith and repentance needs to be baptized.

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 Paul himself was actually baptized after his conversion.

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 And what baptism does is to actually spiritually join us to Jesus.

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 Paul often describes baptism as a death and resurrection.

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 We're baptized into Jesus' death and resurrection.

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 So when we are baptized,

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 it is though we die with Jesus and are raised to new life in him.

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 So this is essentially what the gospel says.

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 Now here's the thing.

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 Here's what Paul realized.

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 Since we are spiritually joined to Jesus,

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 even though death and resurrection were one-time events in Jesus' life,

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 because of that spiritual union,

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 the death and resurrection of Jesus

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 are relived again and again and again in our lives.

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 Right?

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 So even though there were one-time things in Jesus' life,

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 the death and resurrection of Jesus

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 become a pattern that are relived again and again and again

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 in the lives of Christians.

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 It becomes a pattern that we cycle through again and again and again.

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 This is what Paul means when he says in verse 10,

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 we are always carrying in the body the death of Jesus,

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 so that the life of Jesus may also be manifested in our bodies.

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 For we who live are always being given over to death for Jesus' sake,

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 so that the life of Jesus also may be manifested in our mortal flesh.

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 In other words, the normal Christian life repeatedly reenacts

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 the death and the resurrection of Jesus,

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 again and again and again.

00:15:49.779 --> 00:15:52.540
 There's a guy who's written a great book on this named Paul Miller.

00:15:52.740 --> 00:15:55.620
 Actually, Jeff Simpson gave me this book,

00:15:55.860 --> 00:15:56.580
 and he said, you know,

00:15:56.620 --> 00:15:58.860
 this is one of the best books I've ever read on sanctification.

00:15:59.200 --> 00:16:00.660
 I finally got around to reading it,

00:16:00.740 --> 00:16:02.519
 and I have to agree, it's phenomenal,

00:16:02.519 --> 00:16:04.740
 and it's all built around this idea.

00:16:05.899 --> 00:16:08.899
 What Paul Miller calls this cycle of death and resurrection

00:16:08.899 --> 00:16:10.759
 in the Christian life is the J-curve.

00:16:11.299 --> 00:16:12.539
 It's the J-curve.

00:16:13.960 --> 00:16:16.000
 And he says essentially this,

00:16:16.120 --> 00:16:16.720
 this, you know,

00:16:17.039 --> 00:16:19.600
 Jesus dies and rises from death.

00:16:19.720 --> 00:16:21.559
 That was Jesus' J-curve.

00:16:21.919 --> 00:16:23.059
 And then when we're baptized,

00:16:23.419 --> 00:16:25.939
 we die with Jesus and rise to new life in Him.

00:16:26.159 --> 00:16:27.759
 Most people think it stops there.

00:16:28.179 --> 00:16:28.879
 But he says, no,

00:16:28.960 --> 00:16:30.120
 actually what Paul is saying is,

00:16:30.120 --> 00:16:31.200
 for the rest of our lives,

00:16:31.320 --> 00:16:34.080
 we continue in this pattern of death and resurrection.

00:16:34.539 --> 00:16:36.799
 That's how we experience union with Christ,

00:16:36.879 --> 00:16:38.480
 and it's how we become more like Christ.

00:16:39.279 --> 00:16:41.299
 And this can play out in many different ways,

00:16:41.399 --> 00:16:42.500
 but according to Paul Miller,

00:16:42.759 --> 00:16:44.419
 it always includes three things.

00:16:44.960 --> 00:16:45.519
 Number one,

00:16:45.600 --> 00:16:47.340
 we enter into some kind of suffering.

00:16:48.399 --> 00:16:51.139
 Some kind of suffering where evil,

00:16:51.620 --> 00:16:52.220
 the flesh,

00:16:52.560 --> 00:16:54.240
 sin is weakened in us

00:16:54.240 --> 00:16:55.539
 or killed in us.

00:16:55.539 --> 00:16:57.399
 And then number two,

00:16:58.099 --> 00:16:58.759
 by grace,

00:16:59.139 --> 00:17:01.159
 sinful parts of us are put to death.

00:17:02.339 --> 00:17:03.459
 And then number three,

00:17:03.579 --> 00:17:05.359
 we emerge from that experience

00:17:05.359 --> 00:17:06.299
 with new life,

00:17:06.700 --> 00:17:07.680
 with deeper faith,

00:17:08.039 --> 00:17:09.159
 with a little more maturity,

00:17:09.740 --> 00:17:11.079
 a little more conformed

00:17:11.079 --> 00:17:12.740
 into the image of Christ.

00:17:13.480 --> 00:17:14.259
 And by the way,

00:17:14.319 --> 00:17:16.379
 this can happen with different kinds of suffering,

00:17:16.460 --> 00:17:18.059
 because not all suffering is the same.

00:17:18.539 --> 00:17:20.399
 I can just illustrate with a few examples

00:17:20.399 --> 00:17:21.839
 of the ways I've experienced this

00:17:21.839 --> 00:17:23.180
 in my own life.

00:17:23.180 --> 00:17:25.180
 First example,

00:17:25.860 --> 00:17:27.500
 sometimes we suffer

00:17:27.500 --> 00:17:30.680
 because we are trying to address evil

00:17:30.680 --> 00:17:31.580
 somewhere in the world.

00:17:32.620 --> 00:17:32.840
 Right?

00:17:32.880 --> 00:17:33.840
 That's a kind of suffering.

00:17:34.680 --> 00:17:35.440
 Years ago,

00:17:35.539 --> 00:17:36.720
 I was in graduate school,

00:17:36.900 --> 00:17:37.900
 and I was working

00:17:37.900 --> 00:17:40.360
 at a residential treatment facility

00:17:40.360 --> 00:17:42.200
 for victims of abuse,

00:17:42.500 --> 00:17:45.120
 and I became completely burned out.

00:17:45.820 --> 00:17:48.340
 And I had a massive crisis of faith.

00:17:49.299 --> 00:17:50.759
 And it was largely because

00:17:50.759 --> 00:17:52.500
 I was spending so much time

00:17:52.500 --> 00:17:54.140
 in the face of just such

00:17:54.140 --> 00:17:56.379
 tremendous, overwhelming evil.

00:17:56.579 --> 00:17:57.519
 And it just sort of began

00:17:57.519 --> 00:17:59.779
 to break everything apart in me.

00:18:00.019 --> 00:18:01.640
 And I felt a huge disconnect.

00:18:02.559 --> 00:18:03.319
 And eventually,

00:18:03.500 --> 00:18:04.440
 I came through it,

00:18:04.660 --> 00:18:06.160
 but what I realized after the fact

00:18:06.160 --> 00:18:07.079
 is that that was a kind of

00:18:07.079 --> 00:18:08.420
 a mini death and resurrection

00:18:08.420 --> 00:18:09.400
 that I went through.

00:18:10.220 --> 00:18:11.259
 It was a death and resurrection.

00:18:12.759 --> 00:18:14.559
 And what I can tell you now

00:18:14.559 --> 00:18:16.140
 is that that experience

00:18:16.140 --> 00:18:16.900
 put to death

00:18:16.900 --> 00:18:18.320
 some of my spiritual pride.

00:18:19.880 --> 00:18:21.140
 And it put to death

00:18:21.140 --> 00:18:22.780
 a more simplistic faith.

00:18:24.240 --> 00:18:26.500
 And I think it greatly expanded

00:18:26.500 --> 00:18:27.460
 my understanding

00:18:27.460 --> 00:18:28.740
 of God's sovereignty

00:18:28.740 --> 00:18:30.200
 and God's love and mercy.

00:18:31.300 --> 00:18:32.640
 And it actually gave me

00:18:32.640 --> 00:18:33.740
 a little more compassion

00:18:33.740 --> 00:18:34.980
 for other people

00:18:34.980 --> 00:18:36.259
 who struggle with doubt

00:18:36.259 --> 00:18:37.860
 in their own faith.

00:18:39.200 --> 00:18:40.200
 Because I'd been there.

00:18:41.500 --> 00:18:42.660
 So it was a kind of a death

00:18:42.660 --> 00:18:43.820
 and a resurrection.

00:18:43.819 --> 00:18:46.259
 Now, sometimes we suffer,

00:18:46.259 --> 00:18:46.960
 not because we're trying

00:18:46.960 --> 00:18:48.240
 to address evil out in the world,

00:18:48.319 --> 00:18:50.019
 but because evil is done to us.

00:18:50.859 --> 00:18:51.460
 Years ago,

00:18:51.539 --> 00:18:52.839
 I was talking to a colleague.

00:18:53.059 --> 00:18:55.299
 I was sharing some ideas

00:18:55.299 --> 00:18:56.200
 with that colleague.

00:18:56.379 --> 00:18:57.059
 And then that colleague

00:18:57.059 --> 00:18:58.579
 went and wrote an article

00:18:58.579 --> 00:19:00.000
 that was widely circulated

00:19:00.000 --> 00:19:01.799
 and didn't credit me.

00:19:02.220 --> 00:19:03.659
 And I was furious

00:19:03.659 --> 00:19:05.299
 that I didn't get the credit

00:19:05.299 --> 00:19:06.599
 that I believed I deserved.

00:19:07.099 --> 00:19:08.259
 And I resented it.

00:19:09.019 --> 00:19:10.119
 And I wanted the credit.

00:19:11.240 --> 00:19:12.919
 And I was going into

00:19:12.920 --> 00:19:14.220
 that death and resurrection cycle

00:19:14.220 --> 00:19:14.779
 once more.

00:19:15.740 --> 00:19:16.140
 Right?

00:19:16.240 --> 00:19:17.360
 And then over time

00:19:17.360 --> 00:19:18.140
 and prayer,

00:19:18.259 --> 00:19:20.200
 I began to kind of wonder,

00:19:20.400 --> 00:19:21.560
 why am I really doing

00:19:21.560 --> 00:19:22.220
 any of this?

00:19:23.180 --> 00:19:24.140
 Am I doing this

00:19:24.140 --> 00:19:25.120
 for God's glory

00:19:25.120 --> 00:19:26.180
 or am I just doing this

00:19:26.180 --> 00:19:27.500
 for a little glory myself?

00:19:28.400 --> 00:19:29.140
 Am I doing it

00:19:29.140 --> 00:19:30.500
 for God's kingdom

00:19:30.500 --> 00:19:31.920
 or am I doing it

00:19:31.920 --> 00:19:34.200
 to get some recognition?

00:19:35.080 --> 00:19:36.279
 And I spent a lot of time

00:19:36.279 --> 00:19:37.380
 looking at Paul's words

00:19:37.380 --> 00:19:38.380
 in Colossians 3

00:19:38.380 --> 00:19:38.980
 that we should do

00:19:38.980 --> 00:19:39.860
 all of our work

00:19:39.859 --> 00:19:41.919
 as though we are working

00:19:41.919 --> 00:19:43.039
 for Jesus alone,

00:19:43.240 --> 00:19:45.019
 not to get recognition

00:19:45.019 --> 00:19:46.459
 from the people around us.

00:19:46.679 --> 00:19:47.759
 And it kind of set me free

00:19:47.759 --> 00:19:48.419
 from that resentment.

00:19:48.799 --> 00:19:50.000
 Again, a death and resurrection.

00:19:51.039 --> 00:19:52.419
 And I give you one final example.

00:19:52.579 --> 00:19:53.439
 Sometimes we suffer

00:19:53.439 --> 00:19:54.179
 not because we're trying

00:19:54.179 --> 00:19:55.240
 to address evil in the world

00:19:55.240 --> 00:19:56.419
 or even evil is done to us.

00:19:56.899 --> 00:19:57.299
 Sometimes,

00:19:57.439 --> 00:19:58.119
 if you're anything like me,

00:19:58.199 --> 00:19:58.879
 most of the time

00:19:58.879 --> 00:20:00.559
 we suffer because of evil in us.

00:20:01.319 --> 00:20:02.479
 That's the real cause

00:20:02.479 --> 00:20:03.339
 of most of the suffering

00:20:03.339 --> 00:20:04.019
 in my life.

00:20:04.839 --> 00:20:06.000
 I'll give you one example

00:20:06.000 --> 00:20:07.279
 from early in our marriage.

00:20:07.279 --> 00:20:08.740
 I had a problem

00:20:08.740 --> 00:20:10.559
 with sarcasm.

00:20:10.859 --> 00:20:12.299
 Grew up in a very sarcastic family.

00:20:12.399 --> 00:20:12.579
 I mean,

00:20:12.639 --> 00:20:13.559
 I still have a problem

00:20:13.559 --> 00:20:14.220
 with sarcasm,

00:20:14.359 --> 00:20:16.220
 but by God's grace,

00:20:16.299 --> 00:20:18.279
 I think it is decreasing.

00:20:19.259 --> 00:20:20.200
 But it was really bad

00:20:20.200 --> 00:20:20.700
 in the early years

00:20:20.700 --> 00:20:21.160
 of our marriage.

00:20:21.359 --> 00:20:22.139
 And so what I would do

00:20:22.139 --> 00:20:22.980
 is when I would get angry

00:20:22.980 --> 00:20:23.359
 or upset,

00:20:23.460 --> 00:20:25.000
 instead of just directly stating

00:20:25.000 --> 00:20:26.359
 my feelings or my needs,

00:20:26.579 --> 00:20:28.039
 which happens in healthy marriages,

00:20:28.160 --> 00:20:29.160
 I would use sarcasm.

00:20:30.139 --> 00:20:32.480
 And my wife did not grow up

00:20:32.480 --> 00:20:33.599
 in a sarcastic family.

00:20:33.720 --> 00:20:35.039
 She's not used to sarcasm

00:20:35.039 --> 00:20:36.420
 used in an angry way.

00:20:36.420 --> 00:20:37.759
 And so when I would have

00:20:37.759 --> 00:20:38.960
 angry sarcasm

00:20:38.960 --> 00:20:41.019
 as my unhealthy way

00:20:41.019 --> 00:20:42.340
 of expressing negative emotions,

00:20:42.440 --> 00:20:43.360
 it would really hurt her.

00:20:44.180 --> 00:20:45.039
 And then I would be

00:20:45.039 --> 00:20:45.759
 in this situation

00:20:45.759 --> 00:20:46.560
 where I would actually

00:20:46.560 --> 00:20:47.200
 feel better

00:20:47.200 --> 00:20:48.300
 because I had kind of

00:20:48.300 --> 00:20:49.400
 released some of that anger.

00:20:49.920 --> 00:20:50.940
 And then she would be

00:20:50.940 --> 00:20:51.519
 deeply hurt

00:20:51.519 --> 00:20:53.940
 because the sarcasm

00:20:53.940 --> 00:20:55.060
 cut like razor blades.

00:20:55.860 --> 00:20:57.039
 And then I would

00:20:57.039 --> 00:20:58.200
 begin to realize

00:20:58.200 --> 00:20:59.759
 this is going into the death

00:20:59.759 --> 00:21:01.240
 and resurrection cycle again.

00:21:01.320 --> 00:21:02.080
 I began to realize,

00:21:02.259 --> 00:21:02.420
 oh,

00:21:02.420 --> 00:21:03.960
 so here I am

00:21:03.960 --> 00:21:05.960
 using sarcasm

00:21:05.960 --> 00:21:07.140
 and expressing myself

00:21:07.140 --> 00:21:08.500
 in ways that make me feel better,

00:21:09.340 --> 00:21:10.519
 but I'm actually hurting

00:21:10.519 --> 00:21:11.700
 the person that I love

00:21:11.700 --> 00:21:13.220
 so that I can feel better.

00:21:14.120 --> 00:21:14.880
 And I realized

00:21:14.880 --> 00:21:15.660
 that's a profoundly

00:21:15.660 --> 00:21:16.700
 unloving thing to do.

00:21:16.759 --> 00:21:17.560
 It's in fact the opposite,

00:21:17.840 --> 00:21:18.259
 I think.

00:21:18.500 --> 00:21:19.500
 It's the polar opposite

00:21:19.500 --> 00:21:20.320
 of love.

00:21:21.340 --> 00:21:22.700
 And so I had to begin

00:21:22.700 --> 00:21:23.720
 to repent of those things.

00:21:23.759 --> 00:21:24.820
 And I had to ask Laura

00:21:24.820 --> 00:21:26.000
 to forgive me

00:21:26.000 --> 00:21:28.120
 for those patterns

00:21:28.120 --> 00:21:29.420
 that I was reliving

00:21:29.420 --> 00:21:30.779
 in our marriage.

00:21:30.779 --> 00:21:31.539
 And then I had to ask

00:21:31.539 --> 00:21:32.480
 the Lord to forgive me

00:21:32.480 --> 00:21:33.599
 for hurting the person

00:21:33.599 --> 00:21:34.200
 that I love.

00:21:35.119 --> 00:21:36.319
 And over time,

00:21:36.500 --> 00:21:37.059
 those death

00:21:37.059 --> 00:21:37.779
 and resurrection experiences

00:21:38.339 --> 00:21:39.200
 have begun to alter

00:21:39.200 --> 00:21:40.759
 and shift the patterns

00:21:40.759 --> 00:21:42.019
 of how we handle conflicts.

00:21:42.059 --> 00:21:43.279
 And now we can handle them

00:21:43.279 --> 00:21:44.019
 in more direct,

00:21:44.399 --> 00:21:45.119
 healthy ways.

00:21:46.039 --> 00:21:46.200
 Right?

00:21:46.299 --> 00:21:48.039
 So the implication is this.

00:21:48.220 --> 00:21:49.539
 Different kinds of suffering,

00:21:49.940 --> 00:21:51.539
 different kinds of J-curves,

00:21:51.579 --> 00:21:52.879
 to use Paul Miller's language,

00:21:53.220 --> 00:21:53.519
 nevertheless,

00:21:53.799 --> 00:21:55.180
 this cycle is playing out

00:21:55.180 --> 00:21:57.160
 again and again and again.

00:21:57.240 --> 00:21:58.460
 And practically speaking,

00:21:58.899 --> 00:21:59.599
 this can become

00:21:59.599 --> 00:22:00.819
 a kind of pattern

00:22:00.819 --> 00:22:02.039
 for life.

00:22:02.480 --> 00:22:04.139
 It's like a road map

00:22:04.139 --> 00:22:05.219
 that gives meaning

00:22:05.219 --> 00:22:06.859
 to much of the suffering

00:22:06.859 --> 00:22:08.459
 that we experience

00:22:08.459 --> 00:22:09.339
 from day to day.

00:22:09.519 --> 00:22:10.519
 So you can look

00:22:10.519 --> 00:22:11.559
 at past suffering

00:22:11.559 --> 00:22:12.279
 in your life.

00:22:12.439 --> 00:22:13.019
 Maybe some of you

00:22:13.019 --> 00:22:13.839
 are doing that right now.

00:22:14.939 --> 00:22:16.079
 Or you can look

00:22:16.079 --> 00:22:17.019
 at present suffering

00:22:17.019 --> 00:22:17.839
 in your life.

00:22:18.679 --> 00:22:19.559
 Stuff that's happening

00:22:19.559 --> 00:22:20.240
 right now.

00:22:20.419 --> 00:22:21.099
 And it could be

00:22:21.099 --> 00:22:21.859
 something major

00:22:21.859 --> 00:22:23.199
 like a crisis of faith

00:22:23.199 --> 00:22:24.059
 that I shared about.

00:22:24.419 --> 00:22:25.079
 Or it could be

00:22:25.079 --> 00:22:25.859
 something as minor

00:22:25.859 --> 00:22:27.719
 as being stuck in traffic

00:22:27.720 --> 00:22:28.940
 15 minutes late

00:22:28.940 --> 00:22:29.740
 to where you're going

00:22:29.740 --> 00:22:30.600
 and furious

00:22:30.600 --> 00:22:31.279
 at the person

00:22:31.279 --> 00:22:31.980
 in front of you.

00:22:32.539 --> 00:22:33.460
 It could be anything.

00:22:35.279 --> 00:22:36.200
 But what we do

00:22:36.200 --> 00:22:37.339
 is we look at the suffering

00:22:37.339 --> 00:22:38.140
 and then we think

00:22:38.140 --> 00:22:38.700
 about the death

00:22:38.700 --> 00:22:39.100
 and resurrection

00:22:39.100 --> 00:22:39.779
 of Jesus,

00:22:39.980 --> 00:22:40.700
 carrying around

00:22:40.700 --> 00:22:41.100
 the death

00:22:41.100 --> 00:22:41.880
 and resurrection

00:22:41.880 --> 00:22:42.339
 of Jesus

00:22:42.339 --> 00:22:43.220
 in our bodies

00:22:43.220 --> 00:22:44.039
 as Paul says,

00:22:44.160 --> 00:22:44.660
 and we begin

00:22:44.660 --> 00:22:45.680
 to ask ourselves

00:22:45.680 --> 00:22:47.059
 diagnostic questions.

00:22:48.059 --> 00:22:49.620
 What inside me

00:22:49.620 --> 00:22:51.240
 is being spotlighted

00:22:51.240 --> 00:22:52.779
 by this particular suffering?

00:22:53.519 --> 00:22:54.279
 Is it my need

00:22:54.279 --> 00:22:55.059
 to be in control?

00:22:55.059 --> 00:22:56.039
 Is it my need

00:22:56.039 --> 00:22:56.579
 for recognition?

00:22:57.139 --> 00:22:57.700
 Is it my need

00:22:57.700 --> 00:22:58.359
 to be right?

00:22:58.679 --> 00:22:59.240
 Is it my need

00:22:59.240 --> 00:22:59.779
 to be comfortable?

00:23:01.220 --> 00:23:02.879
 What is blocking me

00:23:02.879 --> 00:23:04.119
 from greater trust

00:23:04.119 --> 00:23:05.279
 or greater faith

00:23:05.279 --> 00:23:06.220
 in the Lord?

00:23:06.619 --> 00:23:07.759
 What is the thing

00:23:07.759 --> 00:23:08.919
 that is keeping me

00:23:08.919 --> 00:23:09.980
 from getting there?

00:23:10.819 --> 00:23:12.059
 What needs to be

00:23:12.059 --> 00:23:12.940
 put to death

00:23:12.940 --> 00:23:14.139
 in me right now?

00:23:16.139 --> 00:23:17.019
 What do I need

00:23:17.019 --> 00:23:18.059
 to let go of?

00:23:18.200 --> 00:23:18.700
 What do I need

00:23:18.700 --> 00:23:19.779
 to turn away from?

00:23:20.960 --> 00:23:22.039
 What truth

00:23:22.039 --> 00:23:22.559
 do I need

00:23:22.559 --> 00:23:23.419
 to embrace

00:23:23.419 --> 00:23:24.980
 about God?

00:23:25.940 --> 00:23:26.619
 In the midst

00:23:26.619 --> 00:23:27.259
 of this suffering,

00:23:27.319 --> 00:23:27.419
 right?

00:23:27.460 --> 00:23:28.319
 These are the questions

00:23:28.319 --> 00:23:28.940
 that we can begin

00:23:28.940 --> 00:23:30.119
 to ask ourselves

00:23:30.119 --> 00:23:32.279
 in the midst

00:23:32.279 --> 00:23:32.859
 of the struggle.

00:23:33.599 --> 00:23:34.599
 So just to summarize

00:23:34.599 --> 00:23:35.639
 where we are so far,

00:23:35.740 --> 00:23:36.720
 the gospel has given us

00:23:36.720 --> 00:23:37.679
 so far two things.

00:23:37.759 --> 00:23:38.279
 It's given us

00:23:38.279 --> 00:23:39.319
 a new paradigm

00:23:39.319 --> 00:23:40.059
 for suffering.

00:23:40.879 --> 00:23:42.099
 Suffering doesn't mean

00:23:42.099 --> 00:23:43.279
 that God is angry at you

00:23:43.279 --> 00:23:43.759
 or that God

00:23:43.759 --> 00:23:44.460
 has abandoned you.

00:23:44.559 --> 00:23:44.839
 In fact,

00:23:45.000 --> 00:23:45.500
 suffering,

00:23:46.220 --> 00:23:47.220
 within suffering,

00:23:47.460 --> 00:23:48.599
 there is an invitation

00:23:48.599 --> 00:23:50.579
 to draw close

00:23:50.579 --> 00:23:51.119
 to the God

00:23:51.119 --> 00:23:52.179
 who suffers with us

00:23:52.180 --> 00:23:53.279
 and for us.

00:23:54.279 --> 00:23:55.160
 And then number two,

00:23:55.240 --> 00:23:56.120
 the gospel has given us

00:23:56.120 --> 00:23:56.820
 a new pattern

00:23:56.820 --> 00:23:57.420
 for suffering.

00:23:57.580 --> 00:23:58.320
 Suffering is part

00:23:58.320 --> 00:23:59.120
 of the cycle

00:23:59.120 --> 00:24:00.080
 of death

00:24:00.080 --> 00:24:00.820
 and resurrection

00:24:00.820 --> 00:24:02.500
 that plays out

00:24:02.500 --> 00:24:03.860
 again and again

00:24:03.860 --> 00:24:04.460
 and again

00:24:04.460 --> 00:24:05.120
 in the lives

00:24:05.120 --> 00:24:05.720
 of Christians

00:24:05.720 --> 00:24:08.060
 to conform us

00:24:08.060 --> 00:24:08.560
 more and more

00:24:08.560 --> 00:24:09.279
 into the image

00:24:09.279 --> 00:24:10.860
 of God's Son.

00:24:12.299 --> 00:24:13.220
 Now there's one more

00:24:13.220 --> 00:24:13.960
 piece to this

00:24:13.960 --> 00:24:14.720
 that we can't

00:24:15.519 --> 00:24:16.200
 overlook.

00:24:16.200 --> 00:24:18.840
 the promise.

00:24:19.920 --> 00:24:21.140
 If we stop here,

00:24:21.700 --> 00:24:22.640
 if we stop here

00:24:22.640 --> 00:24:23.279
 and I say,

00:24:23.960 --> 00:24:24.200
 Amen,

00:24:25.039 --> 00:24:26.100
 go follow Jesus,

00:24:26.840 --> 00:24:27.819
 here's the problem.

00:24:28.420 --> 00:24:29.319
 We might make

00:24:29.319 --> 00:24:29.779
 the mistake

00:24:29.779 --> 00:24:30.220
 of thinking

00:24:30.220 --> 00:24:30.740
 that this is

00:24:30.740 --> 00:24:31.400
 some form

00:24:31.400 --> 00:24:32.460
 of stoicism

00:24:32.460 --> 00:24:34.480
 or masochism

00:24:34.480 --> 00:24:35.220
 that says

00:24:35.220 --> 00:24:36.519
 suffering is good.

00:24:36.880 --> 00:24:37.840
 We should embrace

00:24:37.840 --> 00:24:38.340
 suffering.

00:24:38.900 --> 00:24:39.660
 It's going to make

00:24:39.660 --> 00:24:40.220
 you stronger.

00:24:41.400 --> 00:24:42.120
 But that's not

00:24:42.120 --> 00:24:42.779
 what we're saying.

00:24:43.799 --> 00:24:44.759
 Scripture is very clear

00:24:44.759 --> 00:24:45.319
 that suffering

00:24:45.319 --> 00:24:46.339
 is not good.

00:24:46.559 --> 00:24:47.900
 Suffering is evil.

00:24:48.359 --> 00:24:49.200
 Suffering is part

00:24:49.200 --> 00:24:50.500
 of a fallen world.

00:24:51.420 --> 00:24:52.500
 So what we're saying

00:24:52.500 --> 00:24:53.460
 is that God

00:24:53.460 --> 00:24:54.579
 has the power

00:24:54.579 --> 00:24:55.539
 to redeem

00:24:55.539 --> 00:24:57.379
 and repurpose

00:24:57.379 --> 00:24:59.039
 evil things

00:24:59.039 --> 00:25:01.099
 toward His good ends,

00:25:01.200 --> 00:25:02.059
 which is a very

00:25:02.059 --> 00:25:02.599
 different thing

00:25:02.599 --> 00:25:03.079
 to say.

00:25:04.099 --> 00:25:05.299
 And even as we

00:25:05.299 --> 00:25:06.200
 recognize this,

00:25:06.279 --> 00:25:07.259
 we also need to

00:25:07.259 --> 00:25:08.359
 hold on to God's

00:25:08.359 --> 00:25:10.339
 promise that one day

00:25:10.339 --> 00:25:11.539
 all suffering

00:25:11.539 --> 00:25:12.339
 is going to come

00:25:12.339 --> 00:25:13.000
 to an end

00:25:13.000 --> 00:25:13.980
 and all tears

00:25:13.980 --> 00:25:14.920
 will be wiped

00:25:14.920 --> 00:25:15.299
 away.

00:25:15.500 --> 00:25:16.059
 The thing

00:25:16.059 --> 00:25:16.900
 that sustains

00:25:16.900 --> 00:25:17.700
 Paul through

00:25:17.700 --> 00:25:18.480
 all of his

00:25:18.480 --> 00:25:19.559
 suffering is not

00:25:19.559 --> 00:25:20.640
 simply the knowledge

00:25:20.640 --> 00:25:21.420
 that it's making

00:25:21.420 --> 00:25:22.380
 him a better person.

00:25:23.519 --> 00:25:24.400
 That's a good

00:25:24.400 --> 00:25:25.220
 thing to know.

00:25:25.880 --> 00:25:26.960
 And in all ways

00:25:26.960 --> 00:25:27.500
 he's seeking

00:25:27.500 --> 00:25:29.460
 to be conformed

00:25:29.460 --> 00:25:30.220
 more and more

00:25:30.220 --> 00:25:31.180
 into the image

00:25:31.180 --> 00:25:32.180
 of Christ.

00:25:32.559 --> 00:25:33.259
 But the thing

00:25:33.259 --> 00:25:33.980
 that sustains

00:25:33.980 --> 00:25:34.400
 Paul

00:25:34.400 --> 00:25:36.319
 is the concrete

00:25:36.319 --> 00:25:36.759
 hope

00:25:36.759 --> 00:25:39.319
 of what he says

00:25:39.319 --> 00:25:40.180
 in verse 14.

00:25:40.539 --> 00:25:41.720
 He who raised

00:25:41.720 --> 00:25:42.799
 the Lord Jesus

00:25:42.799 --> 00:25:44.140
 will raise

00:25:44.140 --> 00:25:45.220
 us also

00:25:45.220 --> 00:25:46.420
 with Jesus

00:25:46.420 --> 00:25:47.500
 and bring us

00:25:47.500 --> 00:25:48.039
 with you

00:25:48.039 --> 00:25:49.400
 into His presence.

00:25:49.579 --> 00:25:50.519
 That changes

00:25:50.519 --> 00:25:51.539
 everything.

00:25:52.019 --> 00:25:53.059
 What this means

00:25:53.059 --> 00:25:54.059
 for Paul

00:25:54.059 --> 00:25:54.620
 and for us

00:25:54.620 --> 00:25:55.259
 is that all

00:25:55.259 --> 00:25:56.019
 of the struggle

00:25:56.019 --> 00:25:56.960
 and wasting away

00:25:56.960 --> 00:25:57.740
 we experience

00:25:57.740 --> 00:25:59.039
 is not meaningless.

00:26:00.579 --> 00:26:01.680
 All the pain

00:26:01.680 --> 00:26:02.380
 and stress

00:26:02.380 --> 00:26:03.120
 and frustration

00:26:03.120 --> 00:26:04.339
 are not happening

00:26:04.339 --> 00:26:05.160
 in vain.

00:26:05.600 --> 00:26:06.259
 We're not all

00:26:06.259 --> 00:26:06.880
 vanishing

00:26:06.880 --> 00:26:08.100
 into a black hole

00:26:08.100 --> 00:26:08.799
 of pointless

00:26:08.799 --> 00:26:09.720
 suffering.

00:26:09.720 --> 00:26:10.400
 Instead

00:26:10.400 --> 00:26:11.420
 all of this

00:26:11.420 --> 00:26:11.940
 affliction

00:26:11.940 --> 00:26:12.960
 as Paul says

00:26:12.960 --> 00:26:14.240
 is producing

00:26:14.240 --> 00:26:15.160
 for us

00:26:15.160 --> 00:26:15.980
 an eternal

00:26:15.980 --> 00:26:17.700
 weight of glory

00:26:17.700 --> 00:26:19.400
 beyond all

00:26:19.400 --> 00:26:20.519
 comparison.

00:26:21.180 --> 00:26:21.559
 One day

00:26:21.559 --> 00:26:22.279
 all of the

00:26:22.279 --> 00:26:23.000
 suffering in this

00:26:23.000 --> 00:26:23.660
 world is going

00:26:23.660 --> 00:26:24.940
 to fade away

00:26:24.940 --> 00:26:25.799
 and it will be

00:26:25.799 --> 00:26:26.559
 like waking up

00:26:26.559 --> 00:26:27.220
 from a dream.

00:26:29.420 --> 00:26:30.319
 Have you ever

00:26:30.319 --> 00:26:31.440
 had a really

00:26:31.440 --> 00:26:32.079
 bad nightmare

00:26:32.079 --> 00:26:34.100
 and in the

00:26:34.100 --> 00:26:34.680
 midst of the

00:26:34.680 --> 00:26:35.000
 nightmare

00:26:35.000 --> 00:26:36.019
 it feels

00:26:36.019 --> 00:26:38.200
 so real?

00:26:38.200 --> 00:26:40.319
 and in the

00:26:40.319 --> 00:26:40.840
 midst of that

00:26:40.840 --> 00:26:41.080
 dream

00:26:41.080 --> 00:26:41.500
 you cannot

00:26:41.500 --> 00:26:42.140
 imagine

00:26:42.140 --> 00:26:42.860
 any other

00:26:42.860 --> 00:26:43.400
 reality.

00:26:43.640 --> 00:26:43.840
 You are

00:26:43.840 --> 00:26:44.680
 convinced

00:26:44.680 --> 00:26:46.299
 that the

00:26:46.299 --> 00:26:46.680
 nightmare

00:26:46.680 --> 00:26:47.700
 is true

00:26:47.700 --> 00:26:49.779
 and then

00:26:49.779 --> 00:26:50.120
 you wake

00:26:50.120 --> 00:26:50.420
 up

00:26:50.420 --> 00:26:52.160
 and even

00:26:52.160 --> 00:26:53.160
 within minutes

00:26:53.160 --> 00:26:53.720
 of waking

00:26:53.720 --> 00:26:54.100
 up

00:26:54.100 --> 00:26:54.940
 even the

00:26:54.940 --> 00:26:55.360
 memory

00:26:55.360 --> 00:26:55.900
 of that

00:26:55.900 --> 00:26:56.279
 nightmare

00:26:56.279 --> 00:26:56.940
 is starting

00:26:56.940 --> 00:26:57.539
 to fade

00:26:57.539 --> 00:26:58.279
 and you have

00:26:58.279 --> 00:26:58.880
 that moment

00:26:58.880 --> 00:26:59.440
 of thinking

00:26:59.440 --> 00:27:00.220
 I can't

00:27:00.220 --> 00:27:00.660
 believe

00:27:00.660 --> 00:27:01.200
 I thought

00:27:01.200 --> 00:27:01.539
 that was

00:27:01.539 --> 00:27:01.880
 real.

00:27:02.420 --> 00:27:03.120
 I can't

00:27:03.120 --> 00:27:03.539
 believe

00:27:03.539 --> 00:27:03.920
 I thought

00:27:03.920 --> 00:27:04.279
 that was

00:27:04.279 --> 00:27:04.620
 true.

00:27:04.619 --> 00:27:05.959
 I can't

00:27:05.959 --> 00:27:06.459
 even hardly

00:27:06.459 --> 00:27:07.719
 remember it

00:27:07.719 --> 00:27:08.219
 now because

00:27:08.219 --> 00:27:08.479
 you are

00:27:08.479 --> 00:27:09.119
 surrounded

00:27:09.119 --> 00:27:10.359
 by the

00:27:10.359 --> 00:27:11.059
 weightier

00:27:11.059 --> 00:27:12.479
 reality of

00:27:12.479 --> 00:27:13.039
 your bedroom

00:27:13.039 --> 00:27:14.899
 and compared

00:27:14.899 --> 00:27:15.239
 to the

00:27:15.239 --> 00:27:15.799
 dream

00:27:15.799 --> 00:27:16.799
 your sheets

00:27:16.799 --> 00:27:17.199
 and your

00:27:17.199 --> 00:27:17.539
 pillow

00:27:17.539 --> 00:27:17.979
 and your

00:27:17.979 --> 00:27:18.299
 room

00:27:18.299 --> 00:27:18.919
 feel so

00:27:18.919 --> 00:27:19.799
 substantial

00:27:19.799 --> 00:27:21.439
 and that

00:27:21.439 --> 00:27:21.959
 dream

00:27:21.959 --> 00:27:22.619
 that fading

00:27:22.619 --> 00:27:22.979
 memory

00:27:22.979 --> 00:27:23.579
 feels so

00:27:23.579 --> 00:27:24.279
 ephemeral

00:27:24.279 --> 00:27:25.559
 like smoke

00:27:25.559 --> 00:27:26.439
 clearing in

00:27:26.439 --> 00:27:26.739
 a light

00:27:26.739 --> 00:27:27.339
 breeze.

00:27:28.939 --> 00:27:29.779
 That's what

00:27:29.779 --> 00:27:30.159
 Paul is

00:27:30.159 --> 00:27:30.799
 saying here

00:27:30.799 --> 00:27:32.539
 even the

00:27:32.539 --> 00:27:33.219
 worst suffering

00:27:33.220 --> 00:27:33.779
 right now

00:27:33.779 --> 00:27:34.299
 it feels

00:27:34.299 --> 00:27:35.059
 so real

00:27:35.059 --> 00:27:35.480
 this is

00:27:35.480 --> 00:27:36.059
 all there

00:27:36.059 --> 00:27:36.339
 is

00:27:36.339 --> 00:27:36.519
 it's

00:27:36.519 --> 00:27:37.000
 all we

00:27:37.000 --> 00:27:37.400
 know

00:27:37.400 --> 00:27:37.720
 there

00:27:37.720 --> 00:27:38.000
 can't

00:27:38.000 --> 00:27:38.140
 be

00:27:38.140 --> 00:27:38.460
 anything

00:27:38.460 --> 00:27:38.839
 more

00:27:38.839 --> 00:27:39.100
 real

00:27:39.100 --> 00:27:39.279
 than

00:27:39.279 --> 00:27:39.500
 this

00:27:39.500 --> 00:27:39.660
 but

00:27:39.660 --> 00:27:39.799
 he's

00:27:39.799 --> 00:27:39.960
 saying

00:27:39.960 --> 00:27:40.579
 one day

00:27:40.579 --> 00:27:41.059
 we're

00:27:41.059 --> 00:27:41.240
 going to

00:27:41.240 --> 00:27:41.420
 enter

00:27:41.420 --> 00:27:41.759
 into a

00:27:41.759 --> 00:27:42.000
 world

00:27:42.000 --> 00:27:42.319
 the new

00:27:42.319 --> 00:27:42.559
 heavens

00:27:42.559 --> 00:27:42.799
 and the

00:27:42.799 --> 00:27:42.940
 new

00:27:42.940 --> 00:27:43.180
 earth

00:27:43.180 --> 00:27:43.759
 and it's

00:27:43.759 --> 00:27:43.980
 going to

00:27:43.980 --> 00:27:44.339
 be so

00:27:44.339 --> 00:27:44.620
 much

00:27:44.620 --> 00:27:45.220
 more

00:27:45.220 --> 00:27:45.720
 real

00:27:45.720 --> 00:27:47.259
 that this

00:27:47.259 --> 00:27:47.500
 is going

00:27:47.500 --> 00:27:47.779
 to seem

00:27:47.779 --> 00:27:48.559
 like smoke

00:27:48.559 --> 00:27:48.900
 it's going

00:27:48.900 --> 00:27:49.140
 to seem

00:27:49.140 --> 00:27:49.819
 like vapor

00:27:49.819 --> 00:27:50.360
 it's going

00:27:50.360 --> 00:27:50.640
 to seem

00:27:50.640 --> 00:27:50.960
 like a

00:27:50.960 --> 00:27:51.360
 dream

00:27:51.360 --> 00:27:51.920
 that even

00:27:51.920 --> 00:27:52.360
 as we

00:27:52.360 --> 00:27:52.720
 blink

00:27:52.720 --> 00:27:53.279
 our eyes

00:27:53.279 --> 00:27:53.539
 in the

00:27:53.539 --> 00:27:53.740
 light

00:27:53.740 --> 00:27:54.200
 of God's

00:27:54.200 --> 00:27:54.539
 glory

00:27:54.539 --> 00:27:55.360
 fades

00:27:55.360 --> 00:27:55.920
 from

00:27:55.920 --> 00:27:56.400
 memory

00:27:56.400 --> 00:27:59.620
 and we'll

00:27:59.619 --> 00:27:59.979
 say

00:27:59.979 --> 00:28:00.299
 what

00:28:00.299 --> 00:28:00.859
 was I

00:28:00.859 --> 00:28:01.219
 so

00:28:01.219 --> 00:28:01.979
 upset

00:28:01.979 --> 00:28:02.399
 about

00:28:02.399 --> 00:28:03.659
 what

00:28:03.659 --> 00:28:04.799
 was the

00:28:04.799 --> 00:28:05.319
 thing

00:28:05.319 --> 00:28:06.399
 that I

00:28:06.399 --> 00:28:06.939
 was running

00:28:06.939 --> 00:28:07.399
 from

00:28:07.399 --> 00:28:09.319
 what

00:28:09.319 --> 00:28:10.659
 was that

00:28:10.659 --> 00:28:12.579
 and it's

00:28:12.579 --> 00:28:13.019
 going to fade

00:28:13.019 --> 00:28:13.459
 away

00:28:13.459 --> 00:28:15.339
 and somehow

00:28:15.339 --> 00:28:16.219
 what we

00:28:16.219 --> 00:28:16.739
 encounter

00:28:16.739 --> 00:28:17.159
 at that

00:28:17.159 --> 00:28:17.619
 moment

00:28:17.619 --> 00:28:18.959
 will in

00:28:18.959 --> 00:28:19.599
 some way

00:28:19.599 --> 00:28:20.000
 that goes

00:28:20.000 --> 00:28:20.839
 way above

00:28:20.839 --> 00:28:21.439
 my job

00:28:21.439 --> 00:28:21.879
 description

00:28:21.879 --> 00:28:22.699
 to explain

00:28:22.699 --> 00:28:23.339
 it will

00:28:23.339 --> 00:28:23.659
 somehow

00:28:23.659 --> 00:28:24.219
 make sense

00:28:24.219 --> 00:28:24.619
 of it

00:28:24.619 --> 00:28:26.500
 and we'll

00:28:26.500 --> 00:28:26.619
 say

00:28:26.619 --> 00:28:27.279
 oh that's

00:28:27.279 --> 00:28:27.639
 what all

00:28:27.639 --> 00:28:28.059
 this was

00:28:28.059 --> 00:28:28.500
 for

00:28:28.500 --> 00:28:29.279
 that's

00:28:29.279 --> 00:28:29.440
 the

00:28:29.440 --> 00:28:29.859
 eternal

00:28:29.859 --> 00:28:30.180
 weight

00:28:30.180 --> 00:28:30.339
 of

00:28:30.339 --> 00:28:30.859
 glory

00:28:30.859 --> 00:28:33.599
 right

00:28:33.599 --> 00:28:34.039
 so this

00:28:34.039 --> 00:28:34.420
 is how

00:28:34.420 --> 00:28:35.259
 the gospel

00:28:35.259 --> 00:28:35.759
 begins

00:28:35.759 --> 00:28:36.680
 to transform

00:28:36.680 --> 00:28:37.680
 suffering

00:28:37.680 --> 00:28:39.400
 it gives

00:28:39.400 --> 00:28:39.880
 us a new

00:28:39.880 --> 00:28:40.480
 paradigm

00:28:40.480 --> 00:28:40.859
 it says

00:28:40.859 --> 00:28:41.160
 listen

00:28:41.160 --> 00:28:41.759
 the suffering

00:28:41.759 --> 00:28:42.059
 in your

00:28:42.059 --> 00:28:42.339
 life

00:28:42.339 --> 00:28:42.700
 is an

00:28:42.700 --> 00:28:43.400
 invitation

00:28:43.400 --> 00:28:44.339
 don't

00:28:44.339 --> 00:28:44.500
 give

00:28:44.500 --> 00:28:44.819
 into that

00:28:44.819 --> 00:28:45.339
 lie

00:28:45.339 --> 00:28:45.759
 from the

00:28:45.759 --> 00:28:46.019
 false

00:28:46.019 --> 00:28:46.279
 God

00:28:46.279 --> 00:28:46.579
 of this

00:28:46.579 --> 00:28:46.940
 world

00:28:46.940 --> 00:28:47.579
 that God

00:28:47.579 --> 00:28:48.099
 has abandoned

00:28:48.099 --> 00:28:48.440
 you

00:28:48.440 --> 00:28:49.000
 God

00:28:49.000 --> 00:28:49.480
 is drawing

00:28:49.480 --> 00:28:49.900
 near

00:28:49.900 --> 00:28:51.920
 draw

00:28:51.920 --> 00:28:52.380
 close

00:28:52.380 --> 00:28:52.819
 to him

00:28:52.819 --> 00:28:53.680
 it gives

00:28:53.680 --> 00:28:54.160
 you a new

00:28:54.160 --> 00:28:54.700
 pattern

00:28:54.700 --> 00:28:55.119
 to see

00:28:55.119 --> 00:28:55.539
 suffering

00:28:55.539 --> 00:28:56.000
 as a part

00:28:56.000 --> 00:28:56.279
 of this

00:28:56.279 --> 00:28:56.740
 cycle

00:28:56.740 --> 00:28:57.660
 of death

00:28:57.660 --> 00:28:58.720
 and resurrection

00:28:58.720 --> 00:28:59.640
 opening our

00:28:59.640 --> 00:29:00.019
 eyes

00:29:00.019 --> 00:29:01.080
 liberating

00:29:01.080 --> 00:29:01.680
 our hearts

00:29:01.680 --> 00:29:02.680
 reorienting

00:29:02.680 --> 00:29:03.400
 our affections

00:29:03.400 --> 00:29:03.940
 as we prayed

00:29:03.940 --> 00:29:04.380
 earlier

00:29:04.380 --> 00:29:04.980
 in the

00:29:04.980 --> 00:29:05.300
 collect

00:29:05.300 --> 00:29:07.460
 and then

00:29:07.460 --> 00:29:07.860
 finally

00:29:07.860 --> 00:29:08.220
 a new

00:29:08.220 --> 00:29:08.640
 promise

00:29:08.640 --> 00:29:09.100
 to see

00:29:09.100 --> 00:29:09.560
 suffering

00:29:09.560 --> 00:29:09.860
 is

00:29:09.860 --> 00:29:10.519
 finite

00:29:10.519 --> 00:29:12.920
 finite

00:29:12.920 --> 00:29:14.100
 there's a

00:29:14.100 --> 00:29:14.480
 cap

00:29:14.480 --> 00:29:15.519
 there's a

00:29:15.519 --> 00:29:15.840
 limit

00:29:15.840 --> 00:29:17.040
 to embrace

00:29:17.040 --> 00:29:17.519
 the hope

00:29:17.519 --> 00:29:17.960
 that one

00:29:17.960 --> 00:29:18.340
 day there's

00:29:18.340 --> 00:29:18.620
 going to be

00:29:18.620 --> 00:29:19.160
 no more

00:29:19.160 --> 00:29:19.560
 suffering

00:29:19.560 --> 00:29:19.980
 and all

00:29:19.980 --> 00:29:20.380
 things

00:29:20.380 --> 00:29:21.259
 will be

00:29:21.259 --> 00:29:21.519
 made

00:29:21.519 --> 00:29:21.779
 new

00:29:21.779 --> 00:29:22.340
 so if

00:29:22.340 --> 00:29:22.740
 we want

00:29:22.740 --> 00:29:22.980
 to be

00:29:22.980 --> 00:29:23.320
 like

00:29:23.320 --> 00:29:23.840
 Paul

00:29:23.839 --> 00:29:24.939
 if we

00:29:24.939 --> 00:29:25.179
 want

00:29:25.179 --> 00:29:25.539
 to begin

00:29:25.539 --> 00:29:26.879
 to experience

00:29:26.879 --> 00:29:28.319
 inner renewal

00:29:28.319 --> 00:29:29.039
 in the midst

00:29:29.039 --> 00:29:29.759
 of suffering

00:29:29.759 --> 00:29:31.699
 we need

00:29:31.699 --> 00:29:32.039
 to see

00:29:32.039 --> 00:29:32.659
 our suffering

00:29:32.659 --> 00:29:33.259
 through the

00:29:33.259 --> 00:29:33.720
 lens

00:29:33.720 --> 00:29:34.639
 of the

00:29:34.639 --> 00:29:35.119
 gospel

00:29:35.119 --> 00:29:36.539
 this is

00:29:36.539 --> 00:29:36.980
 where the

00:29:36.980 --> 00:29:37.339
 gospel

00:29:37.339 --> 00:29:38.000
 ceases to

00:29:38.000 --> 00:29:38.480
 be something

00:29:38.480 --> 00:29:38.839
 that we

00:29:38.839 --> 00:29:39.179
 simply

00:29:39.179 --> 00:29:39.740
 intellectually

00:29:39.740 --> 00:29:40.480
 assent to

00:29:40.480 --> 00:29:40.799
 and then

00:29:40.799 --> 00:29:41.179
 move on

00:29:41.179 --> 00:29:41.480
 with our

00:29:41.480 --> 00:29:41.899
 lives

00:29:41.899 --> 00:29:42.899
 and it

00:29:42.899 --> 00:29:43.199
 begins

00:29:43.199 --> 00:29:43.480
 to be

00:29:43.480 --> 00:29:43.759
 something

00:29:43.759 --> 00:29:44.179
 that we

00:29:44.179 --> 00:29:44.659
 work

00:29:44.659 --> 00:29:45.399
 into

00:29:45.399 --> 00:29:45.839
 our

00:29:45.839 --> 00:29:46.240
 daily

00:29:46.240 --> 00:29:46.819
 lives

00:29:46.819 --> 00:29:47.419
 the lens

00:29:47.419 --> 00:29:47.859
 through

00:29:47.859 --> 00:29:48.299
 which

00:29:48.299 --> 00:29:48.899
 we see

00:29:48.899 --> 00:29:49.779
 everything

00:29:49.779 --> 00:29:50.659
 mapped

00:29:50.659 --> 00:29:51.259
 on to

00:29:51.259 --> 00:29:51.779
 the death

00:29:51.779 --> 00:29:52.720
 and resurrection

00:29:52.720 --> 00:29:53.380
 of Jesus

00:29:53.380 --> 00:29:54.839
 in us

00:29:54.839 --> 00:29:56.640
 let's pray

00:29:56.640 --> 00:29:58.799
 Lord we

00:29:58.799 --> 00:29:59.200
 thank you

00:29:59.200 --> 00:29:59.579
 for your

00:29:59.579 --> 00:29:59.960
 word

00:29:59.960 --> 00:30:01.460
 and these

00:30:01.460 --> 00:30:02.079
 are weighty

00:30:02.079 --> 00:30:02.559
 spiritual

00:30:02.559 --> 00:30:03.100
 topics

00:30:03.100 --> 00:30:04.140
 that need

00:30:04.140 --> 00:30:04.720
 more than

00:30:04.720 --> 00:30:05.360
 simply

00:30:05.360 --> 00:30:05.940
 discussion

00:30:05.940 --> 00:30:06.960
 and slides

00:30:06.960 --> 00:30:07.460
 we need

00:30:07.460 --> 00:30:08.559
 your Holy

00:30:08.559 --> 00:30:08.960
 Spirit

00:30:08.960 --> 00:30:09.720
 in us

00:30:09.720 --> 00:30:10.940
 applying

00:30:10.940 --> 00:30:11.700
 these things

00:30:11.700 --> 00:30:12.279
 making them

00:30:12.279 --> 00:30:13.380
 real in us

00:30:13.380 --> 00:30:14.460
 Lord I pray

00:30:14.460 --> 00:30:15.160
 as we confess

00:30:15.160 --> 00:30:15.960
 our faith

00:30:15.960 --> 00:30:16.579
 and as we

00:30:16.579 --> 00:30:17.420
 pray to you

00:30:17.420 --> 00:30:18.740
 as we sing

00:30:18.740 --> 00:30:19.279
 as we come

00:30:19.279 --> 00:30:19.720
 around your

00:30:19.720 --> 00:30:20.100
 table

00:30:20.100 --> 00:30:20.500
 that you

00:30:20.500 --> 00:30:20.700
 would

00:30:20.700 --> 00:30:22.100
 make us

00:30:22.099 --> 00:30:22.980
 help us

00:30:22.980 --> 00:30:23.500
 experience

00:30:23.500 --> 00:30:24.119
 the gospel

00:30:24.119 --> 00:30:24.919
 in stereo

00:30:24.919 --> 00:30:25.719
 that we

00:30:25.719 --> 00:30:26.019
 would not

00:30:26.019 --> 00:30:26.599
 only hear

00:30:26.599 --> 00:30:26.819
 it

00:30:26.819 --> 00:30:27.319
 but that

00:30:27.319 --> 00:30:27.639
 we would

00:30:27.639 --> 00:30:28.299
 taste it

00:30:28.299 --> 00:30:29.219
 Lord

00:30:29.219 --> 00:30:29.579
 that we

00:30:29.579 --> 00:30:29.779
 would

00:30:29.779 --> 00:30:30.219
 take it

00:30:30.219 --> 00:30:30.879
 into us

00:30:30.879 --> 00:30:31.159
 that we

00:30:31.159 --> 00:30:31.799
 would receive

00:30:31.799 --> 00:30:32.219
 the death

00:30:32.219 --> 00:30:32.639
 and resurrection

00:30:32.639 --> 00:30:33.219
 of Jesus

00:30:33.219 --> 00:30:34.240
 through this

00:30:34.240 --> 00:30:34.519
 meal

00:30:34.519 --> 00:30:35.099
 into our

00:30:35.099 --> 00:30:35.339
 hearts

00:30:35.339 --> 00:30:35.879
 and lives

00:30:35.879 --> 00:30:36.899
 Lord

00:30:36.899 --> 00:30:37.240
 and I

00:30:37.240 --> 00:30:37.679
 pray that

00:30:37.679 --> 00:30:38.119
 this would

00:30:38.119 --> 00:30:39.240
 make us

00:30:39.240 --> 00:30:40.199
 a community

00:30:40.199 --> 00:30:41.039
 that glorifies

00:30:41.039 --> 00:30:41.359
 you

00:30:41.359 --> 00:30:42.500
 Lord

00:30:42.500 --> 00:30:42.740
 that you

00:30:42.740 --> 00:30:43.219
 would transform

00:30:43.219 --> 00:30:44.000
 our relationship

00:30:44.000 --> 00:30:44.659
 with suffering

00:30:44.659 --> 00:30:46.419
 that we

00:30:46.419 --> 00:30:46.719
 would be

00:30:46.719 --> 00:30:47.259
 people who

00:30:47.259 --> 00:30:48.019
 point to

00:30:48.019 --> 00:30:48.359
 you

00:30:48.359 --> 00:30:50.099
 and bring

00:30:50.099 --> 00:30:50.539
 glory to

00:30:50.539 --> 00:30:50.939
 your name

00:30:50.940 --> 00:30:51.440
 we pray

00:30:51.440 --> 00:30:51.680
 this in

00:30:51.680 --> 00:30:52.080
 your son's

00:30:52.080 --> 00:30:52.559
 holy name

00:30:52.559 --> 00:30:53.140
 amen