WEBVTT

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 Good morning, everybody.

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 It's a new view here.

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 Because this is my first time preaching down here on the fifth floor.

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 So it's good to see you all.

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! Thanks for coming out.

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 It's good to gather together.

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 And we've been adjusting to our new space here on the fifth floor.

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 It's our third week here.

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 And it's nice to have more space down here, more space for the kids upstairs.

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 And I know it's different.

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 It's different.

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 So I want you guys to know we're hearing your feedback.

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 And we're listening.

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 And specifically, a few people mentioned lighting.

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 Because on the 14th floor, we had those warm floor lamps.

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 It was dimmer.

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 It was cozy.

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 It was more comfortable.

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 And in fact, we still use the 14th floor for life groups, mainly on Thursdays and Fridays for our GU youth group at night.

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 And people like the dim mood lighting.

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 So typically, we'll keep the lights off at GU.

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 We'll keep the lights off and just use the lamps.

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 Okay?

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 But when the night's over, it's late.

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 Everyone's heading home.

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 We have to clean up.

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 And so this happens almost every week.

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 I walk over to the door.

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 I flip the switch on.

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 Immediately, 100% brightness.

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 And almost every time, someone's going to scream.

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 Someone screams.

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 I'm looking at Coco wherever she is.

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 She's like, ah, turn it off.

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 This happens almost every time.

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 And why do they scream?

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 It's because the light is a shock.

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 When we're used to the dark, when our eyes are adjusted to the dark, the light hurts.

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 It burns.

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 It's uncomfortable.

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 Right?

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 But aside from the shock, the light forces you to deal with what's in front of you.

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 What's true?

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 What is reality?

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 In the dim light, I can pretend that the room is clean.

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 Whereas in reality, when the lights turn on, there's actually ketchup on the floor.

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 There's candies wrapper scattered everywhere.

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 I don't know how this mess came about.

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 But when the main switch turns on, you can't deny the mess in the room.

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 The light reveals the truth.

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 And we've been spending the past few weeks leading up to Christmas looking at reasons why Jesus came.

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 Why did Jesus come into this world?

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 Usually when we think of Christmas, we think of flickering candles and warm, colorful Christmas lights.

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 In the dark.

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 But today we see that Jesus didn't come to be comfortable moonlighting for us.

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 Jesus came to flip on the main switch.

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 He came as light flooding a dark world with absolute truth.

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 And just like at GU sometimes, the world screamed.

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 When the light turned on, the world screamed, turn it off.

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 They screamed, crucify him.

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 Today we'll be reading from John chapter 18.

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 It's early morning on the day that Jesus was crucified.

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 That's the setting.

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 And Jesus is standing trial before Pilate.

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 In verse 37, John chapter 18, verse 37, Jesus tells us this.

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 For this purpose, I was born.

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 And for this purpose, I've come into the world.

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 To bear witness to the truth.

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 Jesus came to bear witness to the truth.

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 That's what he says.

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 And we'll see today that Jesus is the truth.

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 But the problem is that we, we all, like people sitting in a dark room, we all naturally hate the truth.

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 We dislike the truth.

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 And that's exactly why Jesus came into this world.

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 That's why Jesus was born and died.

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 He came to die for people who hated him.

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 And with that in mind, let's turn to John chapter 18.

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 I'll invite JP up to read for us today.

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 We'll be reading from John chapter 18, verses 28 to verse 40.

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 And if, I think the welcome team is passing out Bibles, but if anyone would like a Bible, please raise your hand.

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 There's Bibles in the white bookshelf up front, and you could grab one on the way in next time.

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 But yeah, let's stand together also as we read together from the word of God, just as an act of just to show our reverence for the word of God.

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 Let's stand as we read together.

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 John chapter 18.

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 Then they led Jesus from the house of Caiaphas to the governor's headquarters.

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 It was early morning.

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 They themselves did not enter the governor's headquarters so that they would not be defiled, but could eat at the Passover.

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 So Pilate went outside to them and said,

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 What accusation do you bring against this man?

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 They answered him,

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 If this man were not doing evil, we would not have delivered him over to you.

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 Pilate said to them,

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 Take him yourself and judge him by your own law.

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 The Jews said to him,

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 It is not lawful for us to put anyone to death.

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 This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.

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 So Pilate entered his headquarters again and called Jesus and said to him,

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 Are you the king of the Jews?

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 Jesus answered,

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 Do you say this of your own accord, or did others say it to you about me?

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 Pilate answered,

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 Am I a Jew?

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 Your own nation and the chief priests have delivered you over to me.

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 What have you done?

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 Jesus answered,

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 My kingdom is not of this world.

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 If my kingdom were of this world, my servants would have been fighting,

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 that I might not be delivered over to the Jews.

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 But my kingdom is not from the world.

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 Then Pilate said to him,

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 So you are a king?

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 Jesus answered,

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 You say that I am a king.

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 For this purpose I was born,

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 and for this purpose I have come into the world,

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 to bear witness to the truth.

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 Everyone who is of the truth listens to my voice.

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 Pilate said to him,

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 What is the truth?

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 After he had said this,

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 he went back outside to the Jews and told them,

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 I find no guilt in him.

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 But you have a custom that I should release one man for you at the Passover.

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 So do you want me to release to you the king of the Jews?

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 They cried out again,

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 Not this man, but Barabbas.

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 Now Barabbas was a robber.

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 This is the word of the Lord.

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 Please take a seat.

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 Thank you, JP, for reading for us.

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 So again,

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 Jesus said,

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 For this purpose I was born,

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 and for this purpose I've come into the world,

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 to bear witness to the truth.

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 One question we can ask is,

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 what is this truth?

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 What is the truth Jesus is bearing witness to?

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 And we see a clue in how Jesus says it,

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 in that phrase.

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 For this purpose I was born,

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 and for this purpose I came into the world.

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 So we're talking about this because we're celebrating Christmas.

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 We're preparing our hearts for Christmas.

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 And you know, for Christians,

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 Christmas isn't just about Santa Claus and reindeers and snowflakes.

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 At Christmas we celebrate the reality that Jesus was born and came into this world.

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 Now this week, we also celebrated another birthday.

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 This week we celebrate Darren Zeeway and their baby girl, Avery,

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 who was born this week.

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 That deserves a round of applause.

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 Zeeway gave birth to Avery this week.

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 And now when Avery was born,

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 we say sometimes Avery came into this world.

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 But really what happened is Avery came into existence.

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 We'll spare the details,

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 but Avery came into existence nine months ago when she was conceived.

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 That's when she became a person with dignity, value,

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 made in the image of God.

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 Okay?

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 And nine months later, several days ago, she was born.

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 But Jesus' birth is different.

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 When Jesus said, I came into the world,

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 he literally came into this world.

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 John chapter one says,

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 Jesus was in the beginning with God.

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 All things were made through him, through Jesus.

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 And without him was not anything made that was made.

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 You see, Jesus wasn't created.

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 He is the creator.

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 When Jesus was born,

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 he came into the world as the creator,

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 stepping down into his creation, into the world he made.

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 He came into the world by stepping down from his throne and entering time and space.

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 Jesus was eternally the son of God.

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 Jesus is God, even before time began.

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 But 2,000 years ago,

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 when Jesus was conceived by the Holy Spirit in his mother Mary,

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 Jesus, he kept his divine nature,

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 but also took on a human nature.

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 That's what we call the incarnation.

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 The son of God took on flesh without taking off God in any way.

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 Jesus is one person with two natures.

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 He is fully God and fully man.

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 Each nature, the properties fully preserved without confusion or change.

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 And the two natures coming together in one person without division or separation.

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 That's what we call the incarnation,

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 which means that Jesus isn't just 50% God.

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 He's not half God and half man.

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 He's fully God, 100% God and 100% man.

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 And this matters because when Jesus,

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 because Jesus had to be fully man in order to be our substitute on the cross.

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 And he had to be fully God in order to give us eternal life.

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 And this also matters because when Jesus said,

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 I came to bear witness to the truth,

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 he didn't just come as a good man with good teaching,

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 giving just good advice.

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 Jesus came also as God,

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 the author of reality,

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 the one who was and is and is to come,

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 the one who defines what is good and right and true.

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 That's how he bears witness to the truth.

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 And at Christmas,

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 we celebrate that Jesus lets us see the glory of God for what it is.

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 John chapter one, verse 14 says,

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 the word Jesus became flesh and dwelt among us.

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 And we have seen his glory,

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 glory as of the only son from the father,

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 full of grace and truth.

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 We can't see God.

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 We can't touch God.

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 We can't reach for God,

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 except for the fact that God came down in the form of man.

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 Colossians chapter one says,

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 Jesus is the image of the invisible God.

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 When Jesus came in the flesh,

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 he made the invisible God fully visible in all his glory.

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 And at Christmas,

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 we celebrate that the God of the universe,

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 we can now see and hear and touch because Jesus took on flesh.

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 The man,

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 Jesus is also the radiance of the glory of God and the exact imprint of his

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 nature.

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 We can see God for who he is through Jesus.

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 And when we look at the gospels and we look at the life of Jesus,

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 we see that God is so,

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 so good.

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 Jesus bore witness to God by what he taught.

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 He proclaimed that the kingdom of God is here and the kingdom of God is not

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 like the kingdoms of this world.

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 As it says in John 18,

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 36,

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 Jesus says,

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 my kingdom is not of this world.

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 God's kingdom is better.

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 In our world,

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 we see people hoard power to serve themselves,

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 to protect themselves and to enrich themselves.

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 We see this on the global stage.

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 Rulers start wars,

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 but they don't fight in them.

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 They send people to die in the trenches while they sit safely,

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 flexing their influence.

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 In the kingdoms of this world,

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 success often means climbing over someone else to get to the top.

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 Think of the scams.

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 We see,

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 we hear on the news or people risking lives just to cut corners and save a

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 dollar.

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 But the kingdom of God is not like this.

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 God's kingdom is upside down.

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 Jesus says that the kingdom of God means good news to the poor,

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 comfort to the brokenhearted,

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 liberty to the captives,

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 sight to the blind,

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 freedom for those oppressed.

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 In the kingdom of God,

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 the king stepped down from his throne.

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 He was born in a manger.

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 He should have been served by angels,

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 but he was born in a lowly manger.

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 Jesus came to serve,

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 not to be served.

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 And Jesus didn't just talk about this.

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 He demonstrated it in his miracles by healing a sick,

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 raising Lazarus to life,

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 feeding the hungry.

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 And he also demonstrated it in how he lived.

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 Jesus is gentle and lowly.

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 He didn't care so much for those who are influential and wealthy.

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 He didn't care to be known by them and loved by them.

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 Instead,

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 Jesus was drawn to the outcast and those on the fringe.

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 As we heard two weeks ago,

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 Jesus came to seek and save those who are lost.

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 He went to those who are marginalized and hated by society.

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 So much so that his enemies called him a friend of sinners.

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 They called him that to criticize him.

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 But to those who know that we are lost,

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 that is such a wonderful truth.

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 But Jesus is a friend of sinners,

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 sinners like you and me.

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 And that's the truth that Jesus proclaims.

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 That God is merciful and gracious,

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 slow to anger,

00:12:45.120 --> 00:12:46.680
 abounding in steadfast love and mercy.

00:12:47.220 --> 00:12:50.180
 And we have life to the full in knowing God,

00:12:50.259 --> 00:12:52.500
 in glorifying God and enjoying him forever.

00:12:52.620 --> 00:12:55.899
 That's the beautiful truth that Jesus reveals to us.

00:12:55.899 --> 00:12:58.179
 And when faced with the truth like that,

00:12:58.299 --> 00:12:59.620
 we ought to embrace it.

00:12:59.840 --> 00:13:00.860
 We ought to love it.

00:13:00.919 --> 00:13:02.959
 We ought to treasure God and love him.

00:13:04.079 --> 00:13:05.980
 But remember when the light turns on,

00:13:06.539 --> 00:13:09.539
 when the light of the world came as flesh,

00:13:10.079 --> 00:13:11.500
 they didn't embrace him.

00:13:12.079 --> 00:13:13.000
 They didn't love him.

00:13:13.319 --> 00:13:13.740
 They screamed,

00:13:13.879 --> 00:13:14.439
 turn it off.

00:13:14.439 --> 00:13:16.220
 And they wanted to kill him.

00:13:16.799 --> 00:13:19.740
 And that's the tragedy we see in John chapter 18.

00:13:20.500 --> 00:13:22.019
 Jesus bears witness to the truth,

00:13:22.240 --> 00:13:22.799
 but Pilate,

00:13:23.240 --> 00:13:23.919
 the high priests,

00:13:24.279 --> 00:13:24.879
 and the crowd,

00:13:25.299 --> 00:13:27.100
 they all reject the truth.

00:13:27.360 --> 00:13:28.720
 They want nothing to do with it.

00:13:29.120 --> 00:13:31.259
 And it's not just them as we look at John.

00:13:31.659 --> 00:13:32.620
 It's all of us too.

00:13:33.139 --> 00:13:34.519
 All of us were lost.

00:13:34.639 --> 00:13:36.100
 That's the natural state of our hearts.

00:13:36.220 --> 00:13:37.240
 It's to reject God

00:13:37.240 --> 00:13:38.919
 and to reject the truth.

00:13:40.200 --> 00:13:41.580
 How do we reject the truth?

00:13:42.019 --> 00:13:43.860
 The first reason we see in John 18,

00:13:44.440 --> 00:13:46.440
 as we see looking at the high priests,

00:13:46.440 --> 00:13:49.220
 is that we assume the truth.

00:13:49.380 --> 00:13:51.500
 We have prejudices about the truth.

00:13:51.960 --> 00:13:53.480
 We assume that we know the truth

00:13:53.480 --> 00:13:55.160
 and that the truth is defined

00:13:55.160 --> 00:13:57.340
 according to our own thinking.

00:13:57.880 --> 00:13:59.020
 Look at verse 28.

00:13:59.720 --> 00:14:00.020
 It says,

00:14:00.280 --> 00:14:02.400
 Then they led Jesus from the house of Caiaphas

00:14:02.400 --> 00:14:03.640
 to the governor's headquarters.

00:14:04.120 --> 00:14:05.020
 It was early morning.

00:14:05.460 --> 00:14:08.280
 This all happened early morning on Good Friday,

00:14:08.360 --> 00:14:10.220
 on the day that Jesus was crucified.

00:14:10.960 --> 00:14:12.180
 Just several hours earlier,

00:14:12.300 --> 00:14:13.280
 in the middle of the night,

00:14:13.279 --> 00:14:17.439
 Judas had betrayed Jesus to the Jewish authorities.

00:14:18.000 --> 00:14:18.799
 For three years,

00:14:19.000 --> 00:14:20.379
 they all heard Jesus preach.

00:14:20.679 --> 00:14:22.159
 They heard him heal the sick,

00:14:22.579 --> 00:14:23.339
 cast out demons.

00:14:23.860 --> 00:14:25.039
 But at every turn,

00:14:25.679 --> 00:14:26.259
 they hated it.

00:14:26.319 --> 00:14:27.240
 They criticized him.

00:14:27.439 --> 00:14:29.319
 They thought that Jesus was a false prophet,

00:14:29.620 --> 00:14:30.059
 a fraud,

00:14:30.360 --> 00:14:31.120
 deceiving the people.

00:14:31.419 --> 00:14:32.519
 And so they hatched a plan

00:14:32.519 --> 00:14:34.419
 to have Judas betray him

00:14:34.419 --> 00:14:36.939
 and arrested Jesus in the dark of the night.

00:14:38.220 --> 00:14:39.959
 And the Jewish authorities,

00:14:39.959 --> 00:14:41.159
 they wanted to kill Jesus,

00:14:41.159 --> 00:14:43.519
 but they didn't have that authority.

00:14:44.000 --> 00:14:45.139
 Only the Romans did.

00:14:45.719 --> 00:14:47.100
 So the Jewish authorities,

00:14:47.240 --> 00:14:49.939
 they dragged Jesus before the Roman governor,

00:14:50.259 --> 00:14:50.879
 named Pilate,

00:14:51.579 --> 00:14:54.199
 and asked Pilate to crucify him,

00:14:54.299 --> 00:14:55.019
 to kill Jesus.

00:14:55.899 --> 00:14:56.839
 And so in verse 29,

00:14:57.620 --> 00:14:58.100
 it says,

00:14:58.459 --> 00:15:00.259
 Pilate went outside to them and said,

00:15:00.819 --> 00:15:03.519
 What accusation do you bring against this man?

00:15:04.240 --> 00:15:06.679
 Pilate asks a very reasonable question.

00:15:06.939 --> 00:15:07.639
 Imagine you're Pilate.

00:15:07.639 --> 00:15:08.779
 It's very early in the morning.

00:15:09.019 --> 00:15:10.279
 You just woke up, brushed your teeth,

00:15:10.279 --> 00:15:11.939
 and then you're greeted by this angry mob

00:15:11.939 --> 00:15:13.339
 outside your door,

00:15:13.459 --> 00:15:14.100
 banging on your door,

00:15:14.179 --> 00:15:15.559
 asking you to kill this dangerous criminal.

00:15:16.240 --> 00:15:17.980
 So naturally, Pilate asks,

00:15:18.220 --> 00:15:19.139
 What did this guy do?

00:15:19.919 --> 00:15:20.779
 What's the crime?

00:15:21.539 --> 00:15:22.779
 If you want to execute him,

00:15:23.360 --> 00:15:24.039
 give me something.

00:15:24.159 --> 00:15:24.799
 State the crime.

00:15:26.240 --> 00:15:28.319
 But look at how the Jewish authorities respond

00:15:28.319 --> 00:15:29.419
 in verse 30.

00:15:30.039 --> 00:15:30.439
 They say,

00:15:30.879 --> 00:15:32.360
 If this man were not doing evil,

00:15:32.480 --> 00:15:34.500
 we would not have delivered him over to you.

00:15:35.120 --> 00:15:36.339
 They don't answer the question.

00:15:36.500 --> 00:15:37.819
 They bring Jesus to trial,

00:15:37.879 --> 00:15:38.899
 but they don't bring any evidence.

00:15:38.899 --> 00:15:40.019
 They don't bring any witnesses.

00:15:40.860 --> 00:15:43.639
 So I know we have some lawyers here at our church.

00:15:43.879 --> 00:15:45.100
 Imagine you go to court,

00:15:45.579 --> 00:15:46.980
 you stand before the judge,

00:15:46.980 --> 00:15:47.879
 and you say,

00:15:48.600 --> 00:15:50.259
 Of course he's guilty.

00:15:50.600 --> 00:15:51.639
 Just trust me, your honor.

00:15:52.179 --> 00:15:53.419
 If I say he's guilty,

00:15:53.620 --> 00:15:54.720
 of course he's guilty.

00:15:55.779 --> 00:15:56.039
 Right?

00:15:57.199 --> 00:15:58.600
 These guys didn't do their homework.

00:15:58.720 --> 00:16:02.459
 They just wanted Pilate to assume Jesus guilty,

00:16:02.740 --> 00:16:03.439
 listen to them,

00:16:03.679 --> 00:16:04.960
 and judge Jesus guilty

00:16:04.960 --> 00:16:06.120
 without giving him anything.

00:16:06.120 --> 00:16:08.700
 Well, it turns out that doesn't work,

00:16:09.139 --> 00:16:10.600
 and they need to give more details.

00:16:10.720 --> 00:16:11.500
 So specifically,

00:16:11.799 --> 00:16:13.639
 they accuse Jesus of blasphemy.

00:16:14.080 --> 00:16:15.139
 In John chapter 10,

00:16:15.200 --> 00:16:16.779
 and later in chapter 19,

00:16:17.080 --> 00:16:19.480
 they say that Jesus deserves to die

00:16:19.480 --> 00:16:22.220
 because he has made himself God.

00:16:22.360 --> 00:16:24.000
 He has made himself the son of God,

00:16:24.279 --> 00:16:25.360
 and like God.

00:16:26.200 --> 00:16:27.240
 But here's the problem.

00:16:28.019 --> 00:16:29.120
 It's only blasphemy.

00:16:29.120 --> 00:16:31.940
 It's only speaking against God

00:16:31.940 --> 00:16:33.860
 if it's not true,

00:16:33.940 --> 00:16:36.100
 if Jesus' claims were not true.

00:16:36.500 --> 00:16:38.820
 It's only a crime to say you're the son of God

00:16:38.820 --> 00:16:40.919
 if you're not, in fact, the son of God.

00:16:42.060 --> 00:16:43.600
 They saw all the signs.

00:16:43.860 --> 00:16:44.840
 They saw the wonders,

00:16:45.200 --> 00:16:47.080
 but their hearts were so hard

00:16:47.080 --> 00:16:48.879
 that they didn't believe

00:16:48.879 --> 00:16:51.399
 who Jesus was who he was claiming to be.

00:16:51.600 --> 00:16:52.679
 And they assumed,

00:16:52.840 --> 00:16:54.139
 they just assumed the lie

00:16:54.139 --> 00:16:55.560
 that he's blaspheming.

00:16:55.559 --> 00:16:57.459
 Now for us,

00:16:57.479 --> 00:16:58.159
 I want to ask us,

00:16:58.279 --> 00:17:00.339
 do we also have assumptions about the truth,

00:17:00.679 --> 00:17:01.579
 about who God is?

00:17:02.279 --> 00:17:03.159
 For the Pharisees,

00:17:03.239 --> 00:17:04.539
 they assumed a view of God

00:17:04.539 --> 00:17:06.220
 based on their religious tradition,

00:17:06.480 --> 00:17:07.500
 not just on scripture,

00:17:07.639 --> 00:17:09.359
 but the practices they had handed down

00:17:09.359 --> 00:17:10.419
 year after year.

00:17:11.500 --> 00:17:12.899
 Now for us in Hong Kong,

00:17:13.899 --> 00:17:15.759
 we may be looking at God

00:17:15.759 --> 00:17:17.659
 from the worldview of naturalism,

00:17:18.179 --> 00:17:19.419
 that the physical world

00:17:19.419 --> 00:17:20.559
 is all that there is.

00:17:20.859 --> 00:17:22.359
 If you can't measure it in a lab,

00:17:22.359 --> 00:17:23.119
 it isn't real.

00:17:23.720 --> 00:17:24.539
 So when you read the Bible,

00:17:24.659 --> 00:17:25.119
 you might think,

00:17:25.119 --> 00:17:25.819
 that's impossible.

00:17:25.959 --> 00:17:27.199
 Science disproves miracles.

00:17:28.139 --> 00:17:29.699
 But I'd like to invite you

00:17:29.699 --> 00:17:31.279
 to challenge that assumption today.

00:17:32.039 --> 00:17:33.799
 Look at the historical evidence

00:17:33.799 --> 00:17:34.739
 that there is for Jesus.

00:17:35.319 --> 00:17:38.519
 Read the eyewitness accounts in the Bible.

00:17:39.299 --> 00:17:40.879
 And looking around in this room,

00:17:41.000 --> 00:17:42.339
 ask the people in this room

00:17:42.339 --> 00:17:44.119
 whose lives have been flipped upside down

00:17:44.119 --> 00:17:46.000
 by this man, Jesus.

00:17:47.199 --> 00:17:47.879
 For me personally,

00:17:48.000 --> 00:17:49.699
 I like to consider myself,

00:17:49.739 --> 00:17:50.939
 I like to think of myself

00:17:50.939 --> 00:17:52.119
 as a pretty rational person.

00:17:52.619 --> 00:17:53.199
 In high school,

00:17:53.200 --> 00:17:54.080
 one of my favorite subjects

00:17:54.080 --> 00:17:55.500
 were math, physics,

00:17:55.580 --> 00:17:56.400
 and computer science.

00:17:56.960 --> 00:17:57.080
 Okay?

00:17:57.240 --> 00:17:58.779
 And I was working,

00:17:58.860 --> 00:18:00.019
 I cut my teeth in stock trading,

00:18:00.100 --> 00:18:01.799
 learning about my cognitive biases,

00:18:01.920 --> 00:18:02.819
 how to overcome them,

00:18:02.980 --> 00:18:03.880
 and see the world

00:18:03.880 --> 00:18:05.279
 in terms of numbers,

00:18:05.380 --> 00:18:06.279
 in terms of probabilities.

00:18:07.160 --> 00:18:08.380
 But I stand here today

00:18:08.380 --> 00:18:09.819
 because I want to testify to you,

00:18:09.960 --> 00:18:11.740
 I'm convinced that Jesus rose from the dead.

00:18:12.200 --> 00:18:13.160
 From what I see,

00:18:13.240 --> 00:18:13.880
 I'm convinced

00:18:13.880 --> 00:18:15.580
 that Jesus was a man who lived.

00:18:15.579 --> 00:18:16.519
 He is the son of God

00:18:16.519 --> 00:18:17.779
 and he rose from the dead.

00:18:18.740 --> 00:18:20.500
 So could I invite you also

00:18:20.500 --> 00:18:22.039
 to ask and investigate,

00:18:22.539 --> 00:18:23.839
 challenge the assumptions you have,

00:18:23.859 --> 00:18:24.460
 if you have any.

00:18:25.819 --> 00:18:27.460
 However, for many of us,

00:18:27.619 --> 00:18:29.819
 the hurdle isn't always just intellectual.

00:18:30.559 --> 00:18:32.699
 Sometimes it's moral.

00:18:33.119 --> 00:18:34.099
 There are moral objections.

00:18:35.059 --> 00:18:35.679
 Think about how,

00:18:35.879 --> 00:18:36.980
 when you read the Bible,

00:18:37.740 --> 00:18:39.799
 it's easy to read passages

00:18:39.799 --> 00:18:42.119
 that align with our thoughts and feelings.

00:18:42.119 --> 00:18:43.479
 Like God is love

00:18:43.479 --> 00:18:45.019
 or love your neighbor as yourself.

00:18:45.139 --> 00:18:46.379
 We love verses like that.

00:18:47.359 --> 00:18:49.179
 But what about when God says something

00:18:49.179 --> 00:18:51.359
 that clashes with our modern sensibilities?

00:18:52.219 --> 00:18:53.199
 When Jesus says,

00:18:53.379 --> 00:18:54.899
 you can't serve both God and money,

00:18:55.479 --> 00:18:56.799
 do we think that's too radical?

00:18:57.219 --> 00:18:58.239
 That's too demanding?

00:18:59.299 --> 00:19:01.899
 When Jesus teaches on marriage and sexuality,

00:19:02.279 --> 00:19:04.500
 do we think that's oppressed and outdated?

00:19:04.639 --> 00:19:05.799
 That's oppressive and outdated.

00:19:06.759 --> 00:19:07.779
 When Jesus says,

00:19:07.879 --> 00:19:10.079
 no one comes to the Father except through me,

00:19:10.319 --> 00:19:11.819
 do we think that's not inclusive?

00:19:12.119 --> 00:19:15.539
 When Jesus teaches on sin and hell,

00:19:15.679 --> 00:19:16.699
 do we think sometimes

00:19:16.699 --> 00:19:18.639
 a loving God can never do that?

00:19:19.559 --> 00:19:21.399
 Like the authorities judging Jesus

00:19:21.399 --> 00:19:23.000
 according to their own assumptions,

00:19:23.719 --> 00:19:25.339
 sometimes we also put God on trial.

00:19:25.479 --> 00:19:26.859
 Sometimes we say in our hearts,

00:19:27.079 --> 00:19:29.399
 if Jesus doesn't fit into my mold,

00:19:29.639 --> 00:19:30.659
 then he must be wrong.

00:19:31.079 --> 00:19:33.299
 But we have to conform our thoughts to his,

00:19:33.359 --> 00:19:34.259
 not the other way around.

00:19:34.619 --> 00:19:35.939
 At the end of the day,

00:19:36.039 --> 00:19:37.579
 Jesus is the standard of truth,

00:19:37.879 --> 00:19:38.479
 not us.

00:19:38.899 --> 00:19:40.619
 And yes, it's okay to have questions.

00:19:40.619 --> 00:19:44.059
 It's okay to wrestle and not fully understand.

00:19:44.339 --> 00:19:47.099
 And again, sometimes the truth is uncomfortable.

00:19:48.059 --> 00:19:50.139
 Sometimes the light is a shock to our eyes.

00:19:50.579 --> 00:19:51.159
 But I encourage you,

00:19:51.259 --> 00:19:52.539
 press into that discomfort.

00:19:53.239 --> 00:19:54.939
 Don't just shrink back and close your eyes.

00:19:56.299 --> 00:19:57.439
 We assume the truth.

00:19:57.440 --> 00:19:58.700
 And next,

00:19:59.140 --> 00:20:01.380
 we also ignore the truth.

00:20:01.700 --> 00:20:03.660
 Let's read on in verse 33.

00:20:04.779 --> 00:20:05.340
 It says,

00:20:05.500 --> 00:20:07.620
 So Pilate entered his headquarters again

00:20:07.620 --> 00:20:09.660
 and called Jesus and said to him,

00:20:09.960 --> 00:20:11.480
 Are you king of the Jews?

00:20:12.380 --> 00:20:13.820
 And Jesus responds to this saying,

00:20:14.000 --> 00:20:15.480
 Do you say this of your own accord?

00:20:15.620 --> 00:20:17.120
 Or did others say this about me?

00:20:17.799 --> 00:20:18.220
 And to that,

00:20:18.299 --> 00:20:19.900
 Pilate responds in verse 35.

00:20:20.380 --> 00:20:20.960
 Am I a Jew?

00:20:20.960 --> 00:20:23.079
 And in saying that,

00:20:23.160 --> 00:20:23.620
 in other words,

00:20:23.700 --> 00:20:24.380
 Pilate is saying,

00:20:24.860 --> 00:20:25.779
 Do I care?

00:20:26.120 --> 00:20:26.600
 Am I a Jew?

00:20:26.660 --> 00:20:27.620
 Is another word of saying,

00:20:27.880 --> 00:20:28.440
 Do I care?

00:20:28.720 --> 00:20:31.779
 He didn't really care to know whether Jesus was king.

00:20:32.380 --> 00:20:33.100
 He's saying,

00:20:33.860 --> 00:20:36.039
 Do I really care if you're king of the Jews?

00:20:36.140 --> 00:20:36.900
 I'm not a Jew.

00:20:37.440 --> 00:20:38.059
 Doesn't matter.

00:20:38.220 --> 00:20:38.840
 Either way,

00:20:39.360 --> 00:20:40.200
 you're not my king.

00:20:40.539 --> 00:20:41.240
 I'm the governor.

00:20:42.319 --> 00:20:43.579
 Pilate ignores the truth.

00:20:44.680 --> 00:20:45.960
 It doesn't matter to Pilate

00:20:45.960 --> 00:20:47.900
 whether Jesus is king at all or not.

00:20:48.079 --> 00:20:48.779
 He doesn't care.

00:20:49.559 --> 00:20:50.559
 Pilate's only concern

00:20:50.559 --> 00:20:53.639
 is to get these constituents off his back.

00:20:54.119 --> 00:20:54.619
 Pilate says,

00:20:55.240 --> 00:20:57.220
 Your nation and the chief priests

00:20:57.220 --> 00:20:58.759
 have delivered you over to me.

00:20:59.279 --> 00:21:00.000
 What have you done?

00:21:01.240 --> 00:21:01.740
 And asking,

00:21:01.920 --> 00:21:02.839
 Pilate only cares

00:21:02.839 --> 00:21:05.339
 to get rid of the crowd outside his door.

00:21:06.700 --> 00:21:08.379
 And Jesus responds,

00:21:09.240 --> 00:21:10.799
 My kingdom is not of this world.

00:21:11.720 --> 00:21:12.220
 In saying this,

00:21:12.220 --> 00:21:14.299
 Jesus hints that his kingdom is different

00:21:14.299 --> 00:21:17.160
 and bigger from what Pilate has in mind.

00:21:17.160 --> 00:21:18.820
 But Pilate doesn't understand.

00:21:19.519 --> 00:21:20.940
 He asks in verse 37,

00:21:21.620 --> 00:21:22.620
 So you are a king.

00:21:24.000 --> 00:21:24.900
 And to that,

00:21:24.960 --> 00:21:26.500
 Jesus doesn't give a direct answer.

00:21:28.240 --> 00:21:29.080
 He says,

00:21:29.180 --> 00:21:30.300
 You say that I am a king.

00:21:30.580 --> 00:21:32.100
 And then that's when he drops

00:21:32.100 --> 00:21:33.019
 his mission statement

00:21:33.019 --> 00:21:34.160
 that we read earlier.

00:21:34.620 --> 00:21:35.460
 For this purpose,

00:21:35.620 --> 00:21:36.340
 I was born

00:21:36.340 --> 00:21:37.220
 and for this purpose,

00:21:37.279 --> 00:21:38.160
 I've come into the world

00:21:38.160 --> 00:21:40.140
 to bear witness to the truth.

00:21:40.800 --> 00:21:41.420
 So again,

00:21:41.500 --> 00:21:42.140
 in verse 37,

00:21:42.220 --> 00:21:42.940
 we see that Pilate

00:21:42.940 --> 00:21:44.039
 has no regard for the truth.

00:21:44.460 --> 00:21:46.480
 He responds in verse 38 saying,

00:21:46.880 --> 00:21:47.880
 What is truth?

00:21:49.120 --> 00:21:50.700
 And taking that question,

00:21:50.820 --> 00:21:52.279
 What is truth at face value?

00:21:53.140 --> 00:21:55.440
 It might sound like Pilate wants to know.

00:21:55.519 --> 00:21:56.539
 He's asking this question.

00:21:57.080 --> 00:21:59.320
 But we see that Pilate isn't asking,

00:22:00.160 --> 00:22:00.400
 Jesus,

00:22:00.620 --> 00:22:01.420
 What is truth?

00:22:01.539 --> 00:22:02.259
 Please tell me.

00:22:02.519 --> 00:22:03.660
 He's not asking like that.

00:22:04.320 --> 00:22:05.320
 He asks more like this.

00:22:06.100 --> 00:22:06.539
 Like,

00:22:06.600 --> 00:22:06.860
 Jesus,

00:22:07.019 --> 00:22:07.180
 Man,

00:22:07.240 --> 00:22:08.640
 What is truth anyways?

00:22:08.640 --> 00:22:12.040
 And then he just walks right out the room.

00:22:14.860 --> 00:22:15.300
 Right?

00:22:15.400 --> 00:22:17.759
 Because when we read verse 38,

00:22:20.500 --> 00:22:21.100
 Pilate asks,

00:22:21.259 --> 00:22:21.880
 What is truth?

00:22:22.960 --> 00:22:24.860
 But he doesn't wait for a response.

00:22:25.580 --> 00:22:25.800
 It says,

00:22:25.940 --> 00:22:27.080
 After he had said this,

00:22:27.580 --> 00:22:29.040
 he went back outside to the Jews.

00:22:29.400 --> 00:22:30.640
 He didn't ask because he cared.

00:22:31.180 --> 00:22:33.040
 He only asked to end the conversation.

00:22:33.700 --> 00:22:34.340
 He asked,

00:22:34.480 --> 00:22:34.980
 What is truth?

00:22:35.120 --> 00:22:37.300
 And then he just walked right out the room.

00:22:38.640 --> 00:22:41.640
 This is tragic.

00:22:43.020 --> 00:22:44.680
 Pilate came so close.

00:22:45.060 --> 00:22:48.080
 He looked the son of God directly in the face,

00:22:48.160 --> 00:22:49.700
 the radiance of the glory of God.

00:22:50.200 --> 00:22:51.340
 He had private time.

00:22:51.420 --> 00:22:54.600
 He had one-on-one time with Jesus to ask God anything.

00:22:55.040 --> 00:22:56.780
 And he even asked the right questions.

00:22:57.160 --> 00:22:58.420
 Are you king of the Jews?

00:22:59.280 --> 00:23:00.040
 You are a king.

00:23:00.420 --> 00:23:01.320
 What is truth?

00:23:02.440 --> 00:23:04.560
 But the tragedy is that Pilate didn't care.

00:23:04.820 --> 00:23:05.759
 He didn't care at all.

00:23:05.759 --> 00:23:08.599
 The tragedy is that if Pilate really cared to know,

00:23:08.779 --> 00:23:10.480
 and he asked those exact same questions,

00:23:11.220 --> 00:23:13.259
 Jesus would have been so glad to answer him.

00:23:13.319 --> 00:23:15.200
 He would have given him the straight answer.

00:23:15.640 --> 00:23:18.579
 Jesus would have showed him that he is king of kings and lord of lords.

00:23:19.240 --> 00:23:21.559
 But the problem is that Pilate didn't care.

00:23:22.099 --> 00:23:25.220
 And so he turned his back to the creator of the universe

00:23:25.220 --> 00:23:28.700
 and walked away from the greatest news he would ever hear,

00:23:28.700 --> 00:23:31.059
 simply because he didn't care.

00:23:32.660 --> 00:23:35.880
 I was talking to someone who recently believed in Jesus.

00:23:36.740 --> 00:23:39.559
 And credit to her, she was sharing her faith with those around her.

00:23:40.279 --> 00:23:42.420
 And she said, one person responded like this,

00:23:43.100 --> 00:23:46.299
 I'm so happy for you that you found Jesus.

00:23:47.100 --> 00:23:50.600
 I could tell that you need a direction in life and something to anchor you.

00:23:50.599 --> 00:23:54.240
 It's great that Jesus is your thing, but I'm happy.

00:23:54.539 --> 00:23:56.779
 My life's good and I don't need him.

00:23:57.819 --> 00:23:59.139
 That's also tragic.

00:23:59.980 --> 00:24:01.699
 That's exactly what Pilate did.

00:24:02.759 --> 00:24:04.939
 And that's the mindset of relativism.

00:24:05.519 --> 00:24:09.480
 Relativism says, it's great that Christianity is good for you.

00:24:09.639 --> 00:24:12.000
 It's wonderful if Jesus gives you peace.

00:24:12.480 --> 00:24:16.779
 I respect that, but I disagree that Jesus is the truth.

00:24:17.579 --> 00:24:19.079
 He's simply your truth.

00:24:19.079 --> 00:24:20.759
 You do you and I'll do me.

00:24:21.939 --> 00:24:25.159
 Sometimes people treat Jesus as a lifestyle choice.

00:24:25.559 --> 00:24:28.480
 Like if your friend turned to veganism, they became vegan,

00:24:28.740 --> 00:24:30.559
 or suddenly started training for high rocks.

00:24:30.960 --> 00:24:33.000
 Like that's so cool, I'm happy for you,

00:24:33.399 --> 00:24:35.240
 but that's got nothing to do with me.

00:24:37.740 --> 00:24:39.119
 If you don't know Jesus,

00:24:39.259 --> 00:24:43.019
 I would hate for you to make the same mistake as Pilate.

00:24:43.500 --> 00:24:46.480
 Please don't walk out of this room the same way you walked in.

00:24:47.039 --> 00:24:48.859
 Don't walk away from your savior.

00:24:49.079 --> 00:24:51.419
 From the greatest news you could ever hear.

00:24:51.799 --> 00:24:53.939
 Just because you didn't care.

00:24:54.859 --> 00:24:58.259
 Because getting to the truth wasn't important enough to ask.

00:24:59.099 --> 00:25:00.839
 And if you still have questions, that's okay.

00:25:01.079 --> 00:25:02.779
 If you still have doubts, that's okay.

00:25:02.859 --> 00:25:04.099
 God can address your questions.

00:25:04.099 --> 00:25:05.219
 He can answer your doubts.

00:25:05.859 --> 00:25:07.119
 If you care to listen.

00:25:08.059 --> 00:25:13.439
 Just know, I want you to know that the truth matters and knowing Jesus matters for you.

00:25:13.440 --> 00:25:17.880
 That's ignoring the truth.

00:25:18.360 --> 00:25:18.940
 We see that.

00:25:19.080 --> 00:25:19.960
 We assume the truth.

00:25:20.160 --> 00:25:21.279
 Sometimes we ignore the truth.

00:25:21.420 --> 00:25:23.420
 And yet we also go one step further.

00:25:24.200 --> 00:25:25.620
 We don't just ignore the truth.

00:25:26.460 --> 00:25:28.440
 We also despise it.

00:25:28.559 --> 00:25:29.700
 We despise the truth.

00:25:30.980 --> 00:25:31.779
 Let's read on.

00:25:31.779 --> 00:25:35.440
 At the end of verse 38, Pilate admits, I find no guilt in him.

00:25:36.259 --> 00:25:39.420
 Pilate knows that Jesus is innocent, but the Jews are on his back.

00:25:39.879 --> 00:25:44.259
 He wants to let Jesus go, but he also, at the same time, wants to keep his people happy.

00:25:44.599 --> 00:25:45.619
 And so he thinks of a plan.

00:25:46.000 --> 00:25:47.759
 He thinks of a way to get out of this.

00:25:48.279 --> 00:25:51.379
 And so Pilate says in verse 39, he cites this custom that they had.

00:25:51.960 --> 00:25:56.460
 You have a custom that I should release one man for you at the Passover.

00:25:57.420 --> 00:25:59.160
 That was a tradition that they had at the time.

00:25:59.359 --> 00:26:04.180
 Every year at Passover, the Jews could ask the Romans to set one man free.

00:26:05.160 --> 00:26:05.379
 Okay?

00:26:05.480 --> 00:26:07.379
 So they have a choice on who they could set free.

00:26:08.440 --> 00:26:11.160
 Clearly, Pilate wanted them to choose Jesus.

00:26:11.160 --> 00:26:13.200
 That would make his problem go away completely.

00:26:13.319 --> 00:26:16.940
 He could have this innocent man set free and the crowds would be off his back.

00:26:17.759 --> 00:26:20.299
 However, they have another option.

00:26:20.900 --> 00:26:24.740
 They could instead choose to set free a criminal named Barabbas.

00:26:25.440 --> 00:26:28.900
 And in verse 40 here, we see that Barabbas is a robber.

00:26:29.500 --> 00:26:31.879
 The other gospels give more details about Barabbas.

00:26:32.220 --> 00:26:37.059
 They say that Barabbas was also someone who started a rebellion and was a murderer.

00:26:37.279 --> 00:26:38.539
 He was someone who committed murder.

00:26:39.500 --> 00:26:40.519
 He was a dangerous guy.

00:26:40.740 --> 00:26:44.960
 So given these options, you couldn't stack the deck anymore in favor of Jesus.

00:26:44.960 --> 00:26:50.279
 The options are Jesus, the son of God, or Barabbas, a murderer.

00:26:51.059 --> 00:26:52.519
 And so it's an easy choice.

00:26:52.720 --> 00:26:55.059
 In verse 30, what do they choose?

00:26:56.180 --> 00:27:00.019
 Of course they say, not this man, not Jesus, but Barabbas.

00:27:00.440 --> 00:27:01.799
 They say, we don't want Jesus.

00:27:02.220 --> 00:27:03.940
 We want Barabbas.

00:27:04.579 --> 00:27:07.120
 Instead of the Messiah, they choose a murderer.

00:27:07.660 --> 00:27:10.720
 Instead of the author of life, they pick an agent of death.

00:27:10.720 --> 00:27:14.339
 Acts 3 verse 14 describes it like this.

00:27:14.779 --> 00:27:19.579
 You denied the holy and righteous one and asked for a murderer to be granted to you.

00:27:20.480 --> 00:27:22.319
 They despised the truth.

00:27:23.600 --> 00:27:27.880
 To despise means to devalue, to treat as worthless, to hate.

00:27:28.579 --> 00:27:33.019
 And in that moment, they looked at the son of God, the radiance of the glory of God,

00:27:33.120 --> 00:27:35.680
 and said, we prefer the murderer.

00:27:36.500 --> 00:27:37.900
 They despised the truth.

00:27:37.900 --> 00:27:39.980
 It seems crazy.

00:27:40.780 --> 00:27:44.259
 And we look at the crowd and maybe think, how could they?

00:27:44.680 --> 00:27:45.320
 How could they?

00:27:46.280 --> 00:27:49.980
 But we make that choice, the same choice all the time.

00:27:50.380 --> 00:27:57.200
 When we sin, we stand among the crowd saying, not this man, not God, but I choose Barabbas.

00:27:57.600 --> 00:28:02.940
 Because at the heart of sin is a contempt for the truth that God is good.

00:28:02.940 --> 00:28:06.440
 Sin is a contempt for the truth that God created you.

00:28:06.620 --> 00:28:07.380
 He loves you.

00:28:07.580 --> 00:28:09.539
 He is better than anything else in the world.

00:28:09.740 --> 00:28:11.740
 And in his presence, there's fullness of joy.

00:28:12.799 --> 00:28:15.620
 And in fact, despising the truth isn't the final step.

00:28:15.940 --> 00:28:18.100
 It's actually the root of everything else.

00:28:18.160 --> 00:28:19.980
 It's the root of every mistake that we make.

00:28:20.460 --> 00:28:23.160
 It's the reason for assuming the truth and for ignoring the truth.

00:28:23.660 --> 00:28:27.900
 We have prejudices about the truth of God because we don't want him as king.

00:28:28.240 --> 00:28:30.440
 If there is no God, then we don't have to submit to him.

00:28:30.440 --> 00:28:31.860
 We can be God of our own lives.

00:28:32.299 --> 00:28:37.680
 Our hearts want to say, as they do in chapter 19, verse 15, we have no king but Caesar.

00:28:38.680 --> 00:28:40.100
 And we don't care about the truth.

00:28:40.180 --> 00:28:43.200
 We ignore the truth about God because we don't value God.

00:28:43.259 --> 00:28:44.580
 We just don't care about God.

00:28:45.120 --> 00:28:46.340
 And that's the root of sin.

00:28:46.940 --> 00:28:48.559
 Sin is more than making a mistake.

00:28:49.220 --> 00:28:55.220
 The heart of sin is when we consider the glory of God and say, no, I don't want God.

00:28:55.220 --> 00:28:56.519
 I choose Brabus.

00:28:56.779 --> 00:28:57.640
 I choose money.

00:28:57.759 --> 00:28:58.640
 I choose sex.

00:28:58.920 --> 00:28:59.660
 I choose party.

00:29:00.640 --> 00:29:01.880
 I choose power.

00:29:02.019 --> 00:29:02.799
 I choose partying.

00:29:03.019 --> 00:29:04.019
 I choose control.

00:29:04.220 --> 00:29:05.059
 I choose status.

00:29:05.220 --> 00:29:08.860
 I choose to be the God of my own life and do whatever I want to do.

00:29:08.940 --> 00:29:11.400
 I want that instead of God.

00:29:11.400 --> 00:29:19.240
 And when we make that choice, it's no surprise that our lives are empty and hollow and broken.

00:29:19.780 --> 00:29:25.040
 It's no wonder that the world is full of greed, violence, corruption, because we've exchanged

00:29:25.040 --> 00:29:26.940
 the truth about God for a lie.

00:29:27.380 --> 00:29:32.519
 Rather than the God who loves us and gives us life, we choose counterfeits that bring us

00:29:32.519 --> 00:29:32.780
 death.

00:29:33.580 --> 00:29:36.100
 We want Brabus the murderer, and that's what we get.

00:29:36.839 --> 00:29:38.319
 That's why sin results in death.

00:29:38.799 --> 00:29:41.679
 When we sin, God's judgment is to allow us to go our own way.

00:29:42.059 --> 00:29:47.219
 When we reject God, his punishment is to say, okay, have it your own way.

00:29:47.859 --> 00:29:50.179
 When we reject God, we choose death.

00:29:50.259 --> 00:29:53.259
 We choose to separate ourselves from God, the God of life.

00:29:53.619 --> 00:29:57.619
 And so we die, because that's what it means to be separated from God, to be separated from

00:29:57.619 --> 00:29:59.139
 life and to die.

00:29:59.439 --> 00:30:03.159
 That's the punishment for sin, that the souls who sins shall die.

00:30:04.379 --> 00:30:05.959
 But the story doesn't stop here.

00:30:06.099 --> 00:30:12.819
 What happens next is the crowd turns into a mob and they scream, crucify him, crucify him,

00:30:12.939 --> 00:30:13.799
 crucify Jesus.

00:30:14.839 --> 00:30:21.039
 And so at Pilate's command, they force Jesus to carry his own cross to a place named Calvary.

00:30:22.059 --> 00:30:29.139
 And just hours after they say, give us Brabus, they nail Jesus to a cross and kill him.

00:30:29.140 --> 00:30:36.540
 But remember what Jesus said in verse 37, he came to bear witness to the truth.

00:30:36.539 --> 00:30:40.920
 And when Jesus died, he didn't fail in his mission.

00:30:41.879 --> 00:30:45.240
 Rather, the cross is the pinnacle of God's revelation.

00:30:45.240 --> 00:30:49.859
 This is when Jesus finished his mission of bearing witness to the truth.

00:30:50.079 --> 00:30:55.839
 On the cross, we see most clearly the truth of God's grace towards undeserving sinners.

00:30:56.640 --> 00:31:01.480
 On the cross, Jesus bore witness to the truth by his blood, by his life shed for us.

00:31:02.180 --> 00:31:07.019
 And on the cross, he showed, he proved four absolute truths, four absolute realities.

00:31:07.019 --> 00:31:11.859
 First, the cross shows the truth that sin is serious.

00:31:12.559 --> 00:31:18.660
 There's an instinct in our hearts, in the human heart that wants to work and earn and prove that we're good enough.

00:31:19.039 --> 00:31:23.680
 But the cross says, no, if we could save ourselves, Jesus wouldn't have to die.

00:31:24.099 --> 00:31:28.879
 The fact that Jesus came to die proves that we're all sinners and we can do nothing to save ourselves.

00:31:28.880 --> 00:31:38.060
 The truth is that Jesus died in our place, taking the punishment that we deserve for a sin so that everyone who calls on his name may be forgiven.

00:31:39.620 --> 00:31:42.800
 The cross also shows the truth that God loves us.

00:31:43.480 --> 00:31:47.600
 Jesus came to seek and save the lost, even when we wanted nothing to do with him.

00:31:47.960 --> 00:31:49.780
 We screamed, give us Barabbas.

00:31:50.780 --> 00:31:53.080
 But Jesus said, Father, forgive them.

00:31:54.020 --> 00:31:58.480
 God shows his love for us in that while we were still sinners, Christ died for us.

00:31:58.880 --> 00:32:00.539
 Jesus came to seek and save the lost.

00:32:01.000 --> 00:32:04.860
 And he did that on the cross because God loves us.

00:32:06.319 --> 00:32:10.460
 The cross also shows the truth that Jesus truly is the son of God.

00:32:11.160 --> 00:32:15.700
 Remember that they killed Jesus on account for blasphemy, for claiming that he was the son of God.

00:32:15.759 --> 00:32:16.680
 They thought that was a lie.

00:32:17.380 --> 00:32:20.500
 But after being crucified, Jesus didn't just die.

00:32:20.660 --> 00:32:21.980
 He rose from the dead.

00:32:22.279 --> 00:32:24.000
 Jesus rose on the dead on the third day.

00:32:24.299 --> 00:32:25.440
 Death could not hold him.

00:32:25.440 --> 00:32:30.140
 And when God raised Jesus from the dead, that was God vindicating him.

00:32:30.320 --> 00:32:33.279
 That was the father saying, Jesus told the truth.

00:32:34.019 --> 00:32:35.620
 He wasn't blaspheming.

00:32:36.000 --> 00:32:37.299
 He is my son.

00:32:37.559 --> 00:32:38.700
 He's my beloved son.

00:32:39.580 --> 00:32:43.819
 The resurrection proves that Jesus is who he said he was, that he is the son of God.

00:32:44.799 --> 00:32:48.120
 And lastly, the cross shows us the truth that we have eternal life.

00:32:48.460 --> 00:32:51.059
 Because Jesus lives, we also will live.

00:32:51.600 --> 00:32:57.680
 The same spirit who raised Jesus from the dead is working in us to make us more like Jesus every day.

00:32:57.680 --> 00:33:01.120
 And one day when Jesus returns, there'll be no more sin.

00:33:01.420 --> 00:33:03.220
 There'll be no more pain, no more sorrow.

00:33:03.420 --> 00:33:05.200
 And we'll be in the presence of God forever.

00:33:06.140 --> 00:33:09.580
 That's the truth that Jesus revealed for us on the cross.

00:33:09.700 --> 00:33:13.820
 That's the truth for everyone who believes in Jesus, who calls on the name of Jesus.

00:33:13.819 --> 00:33:17.399
 And now I want to finish us off.

00:33:17.460 --> 00:33:21.179
 I want to finish off by revisiting what Jesus said in verse 37.

00:33:22.799 --> 00:33:25.500
 Jesus said, he came to bear witness to the truth.

00:33:26.099 --> 00:33:28.720
 And at the end of that verse, he continues and says this.

00:33:29.579 --> 00:33:32.700
 Everyone who is of the truth listens to my voice.

00:33:33.480 --> 00:33:36.399
 Everyone who is of the truth listens to my voice.

00:33:36.400 --> 00:33:43.660
 So I urge you today, if you hear his voice, today if you hear his voice, don't harden your hearts.

00:33:44.400 --> 00:33:45.120
 Listen to him.

00:33:45.700 --> 00:33:48.340
 To those who don't yet know Jesus, he's calling to you.

00:33:48.420 --> 00:33:51.160
 He's saying, I am the way, the truth, and the life.

00:33:51.259 --> 00:33:53.560
 No one comes to the Father except through me.

00:33:54.480 --> 00:33:57.220
 Jesus died to show you that there is a God.

00:33:57.620 --> 00:34:01.000
 And there's nothing better in this world than to know him and enjoy him.

00:34:01.000 --> 00:34:07.480
 Don't follow in the footsteps of Pilate who turned around and walked away from the truth.

00:34:08.079 --> 00:34:10.019
 Don't shrink back from the light and close your eyes.

00:34:10.280 --> 00:34:14.719
 I invite you, ask questions, be curious, and turn to Christ today.

00:34:16.179 --> 00:34:19.480
 And if you do know his voice, then listen to it.

00:34:20.139 --> 00:34:21.400
 Live according to the truth.

00:34:21.960 --> 00:34:22.980
 Don't just ignore it.

00:34:23.539 --> 00:34:28.559
 If you love the truth that Jesus is Lord of all, that he is better than anything else in the world,

00:34:29.239 --> 00:34:30.659
 then let us live like it.

00:34:31.300 --> 00:34:33.239
 Listen to his voice and live in the truth.

00:34:34.039 --> 00:34:36.159
 We hear his voice in the Bible.

00:34:37.380 --> 00:34:40.460
 When we're tempted to chase the comfort of money,

00:34:40.920 --> 00:34:44.019
 we can be content with what we have because he said,

00:34:44.559 --> 00:34:46.860
 I will never leave you or forsake you.

00:34:47.119 --> 00:34:47.860
 That's the truth.

00:34:48.559 --> 00:34:51.519
 When we're crushed by guilt and shame, we feel unworthy.

00:34:52.659 --> 00:34:55.699
 We can be free because he said,

00:34:55.920 --> 00:34:59.239
 there is therefore now no condemnation for those who are in Christ Jesus.

00:34:59.239 --> 00:35:00.779
 That is the truth.

00:35:00.780 --> 00:35:06.160
 When we're grieved, looking at pain and looking at injustice in the world,

00:35:06.740 --> 00:35:10.880
 we can have hope because Jesus said, surely I am coming soon.

00:35:11.560 --> 00:35:13.100
 That is the truth he reveals.

00:35:13.099 --> 00:35:18.139
 The truth is that the God of the universe, that's what we celebrate at Christmas,

00:35:18.139 --> 00:35:25.480
 that Jesus, the God of the universe, stepped down into creation, died for you so that you could know him,

00:35:25.559 --> 00:35:30.599
 to reveal the truth about God as a person, that you may know him, enjoy him.

00:35:30.599 --> 00:35:36.339
 That's why we sang earlier, joy to the world, because the light of the world has come.

00:35:36.839 --> 00:35:38.119
 He shows us who God is.

00:35:39.199 --> 00:35:42.079
 So today, let's listen to his voice.

00:35:43.199 --> 00:35:44.860
 If you hear his voice, listen.

00:35:46.079 --> 00:35:49.500
 Let us go and live like we believe him, like we believe the truth.

00:35:50.699 --> 00:35:51.319
 Let's pray.

00:35:51.320 --> 00:36:01.340
 God, we simply praise you.

00:36:02.720 --> 00:36:06.920
 We thank you that you sent your son Jesus into the world.

00:36:08.140 --> 00:36:12.660
 You were living in darkness, but the light of the world has come.

00:36:13.600 --> 00:36:14.220
 Thank you.

00:36:14.300 --> 00:36:18.740
 We would have no hope without you, but you sent your son to show us,

00:36:18.739 --> 00:36:24.839
 you, to bring us to you, to reconcile enemies to you.

00:36:25.579 --> 00:36:28.959
 Jesus died for the unrighteous to bring us to God.

00:36:30.279 --> 00:36:30.899
 Thank you.

00:36:32.099 --> 00:36:39.379
 Thank you that Jesus didn't just come to this world, but he went to the cross to show us the truth that you love us.

00:36:40.319 --> 00:36:42.279
 And there's life, eternal life in your name.

00:36:42.280 --> 00:36:49.060
 And Lord, we pray that that truth, we wouldn't just hear today, but it would sink into our hearts.

00:36:49.820 --> 00:36:53.620
 Pray for your spirit to make the truth alive into us, cut in our hearts.

00:36:55.840 --> 00:36:58.800
 Change how we live, change how we think and feel.

00:37:00.460 --> 00:37:01.800
 We want to worship you, Lord.

00:37:01.860 --> 00:37:02.760
 We want to know you.

00:37:03.000 --> 00:37:03.640
 Help us, God.

00:37:04.920 --> 00:37:06.000
 Pray in Jesus' name.

00:37:06.440 --> 00:37:06.660
 Amen.

00:37:06.660 --> 00:37:06.760
 Amen.

00:37:06.760 --> 00:37:06.800
 Amen.

00:37:06.800 --> 00:37:06.800


00:37:12.440 --> 00:37:14.800
 Good morning, everyone.

00:37:14.840 --> 00:37:20.060
 We've finished slightly a bit early because I have the pleasure of doing a few things for us today.

00:37:20.680 --> 00:37:25.960
 The first is just to even have a chance to respond to the message that Gabe just preached.

00:37:26.700 --> 00:37:29.060
 That question, we were talking about it this week.

00:37:29.080 --> 00:37:32.880
 That question of what is truth is such a powerful question.

00:37:32.880 --> 00:37:37.200
 It's been so compelling to me to even hear those words.

00:37:37.199 --> 00:37:42.199
 Maybe another way to put it is those words are, what is real?

00:37:43.779 --> 00:37:44.919
 Don't you ask that question?

00:37:45.819 --> 00:37:46.559
 What is real?

00:37:46.659 --> 00:37:47.379
 God, are you real?

00:37:48.759 --> 00:37:51.599
 Or you look at the incident in Typo and you go, God, are you for real?

00:37:52.179 --> 00:37:53.519
 Humans, are you for real?

00:37:53.559 --> 00:37:54.379
 Is this really it?

00:37:56.879 --> 00:37:57.439
 I don't know.

00:37:57.480 --> 00:38:01.739
 When you see the brokenness in the world, it makes you question what is true and what is real.

00:38:02.239 --> 00:38:05.500
 When you look on your social media account and you see the likes that you have,

00:38:05.500 --> 00:38:06.839
 you go, well, do they actually like me?

00:38:06.840 --> 00:38:08.220
 Is that love for real?

00:38:11.559 --> 00:38:15.019
 And you watch people's life savings just completely wiped out,

00:38:15.120 --> 00:38:17.800
 their whole lives wiped out in one state and you go, what has been real?

00:38:19.360 --> 00:38:25.340
 Christina and I, we went up to, we went to pray and just to be there and in Typo,

00:38:25.420 --> 00:38:27.220
 where we looked at those buildings and what is real?

00:38:29.000 --> 00:38:29.660
 What is truth?

00:38:29.700 --> 00:38:30.840
 Isn't that the question of the day?

00:38:31.039 --> 00:38:35.059
 I've had the pleasure of talking with people over the years about what is real,

00:38:35.059 --> 00:38:39.799
 asking questions of the faith and going, why do we believe in God?

00:38:40.000 --> 00:38:41.719
 Why do we believe in Christianity?

00:38:42.420 --> 00:38:44.360
 Is it because it makes us feel warm and fuzzy?

00:38:44.480 --> 00:38:47.279
 Is it an emotional crutch that we need to help us get us through the day?

00:38:47.659 --> 00:38:49.679
 Is it the fact that we need people around us?

00:38:49.719 --> 00:38:52.579
 Is it the fact that we have no lives and so we have nowhere to go on a Sunday,

00:38:52.579 --> 00:38:53.960
 so we might as well come to church?

00:38:54.840 --> 00:39:00.400
 Or is it because you think, oh, well, actually Jesus helps me give me purpose or Jesus helps explain things?

00:39:00.480 --> 00:39:04.000
 I would say don't believe in God because of any of those things.

00:39:04.059 --> 00:39:05.099
 They're all great things.

00:39:05.380 --> 00:39:08.179
 But believe in God because he is real.

00:39:08.179 --> 00:39:14.759
 And what actually Gabe helped me see, because actually I looked at that passage, I loved that question.

00:39:14.819 --> 00:39:16.460
 It's such an emphatic question that he asks.

00:39:16.619 --> 00:39:17.319
 What is truth?

00:39:17.919 --> 00:39:21.359
 And I thought if I was being lazy and I was preaching a sermon from that,

00:39:21.419 --> 00:39:23.319
 I'd be like, that is the question that we're all asking.

00:39:23.759 --> 00:39:28.980
 But then Gabe helped me see that actually he asks it, but he doesn't actually care.

00:39:29.819 --> 00:39:31.119
 He literally walks off.

00:39:31.239 --> 00:39:31.759
 And Gabe said it.

00:39:31.779 --> 00:39:32.159
 I was like, really?

00:39:32.219 --> 00:39:32.759
 Is that what happened?

00:39:32.799 --> 00:39:33.279
 And then I read.

00:39:33.359 --> 00:39:36.359
 I was like, he asked it, but then he didn't really care.

00:39:36.360 --> 00:39:42.920
 And it made me think, well, as I look and see everything that's going on in this world,

00:39:43.000 --> 00:39:44.860
 how much do I really care for the truth?

00:39:47.680 --> 00:39:53.880
 And how does that truth that Jesus died and resurrected impact how I live right now?

00:39:55.519 --> 00:39:59.000
 If you look at that account, there's a few things that can be true.

00:39:59.260 --> 00:40:00.900
 We are the Pharisees.

00:40:00.960 --> 00:40:04.539
 We are the Jews that chose the criminal.

00:40:04.539 --> 00:40:08.380
 We chose the way that doesn't lead to life.

00:40:08.420 --> 00:40:09.279
 We can have that.

00:40:09.579 --> 00:40:10.920
 We can almost even be Pilate.

00:40:11.059 --> 00:40:11.960
 There's some truth in that.

00:40:12.179 --> 00:40:16.940
 And we can say, well, actually, we might ask, but really we're asking in a kind of like a dismissive kind of way.

00:40:17.000 --> 00:40:17.679
 We don't really care.

00:40:17.980 --> 00:40:18.219
 Why?

00:40:18.340 --> 00:40:19.300
 Because we have our own things.

00:40:19.480 --> 00:40:20.420
 This isn't for me.

00:40:22.300 --> 00:40:25.940
 But I'll tell you, I think the ultimate truth, the true message of the gospel,

00:40:26.480 --> 00:40:28.300
 is that we are not just Pilate.

00:40:28.360 --> 00:40:30.880
 We are not just the Jews and the Pharisees.

00:40:30.880 --> 00:40:33.280
 We are Barabbas.

00:40:36.420 --> 00:40:41.400
 We ourselves, we're in need of saving.

00:40:41.559 --> 00:40:43.059
 We ourselves deserve punishment.

00:40:43.320 --> 00:40:45.579
 That's the mercy that we need.

00:40:46.200 --> 00:40:46.960
 Do you understand that?

00:40:47.039 --> 00:40:50.579
 I mean, I know that's quite rude and offensive for me to tell you that you are a murderer

00:40:50.579 --> 00:40:57.539
 and you have led a rebellion, but essentially the moment we choose the way of sin, the way of death,

00:40:57.880 --> 00:40:59.039
 we rebel against the Lord.

00:40:59.659 --> 00:41:06.019
 Until we truly understand that we are Barabbas, we don't really understand the good news is that someone died for us,

00:41:06.460 --> 00:41:07.179
 died in our place.

00:41:07.179 --> 00:41:10.859
 If you understand that truth, that frees you.

00:41:11.000 --> 00:41:11.960
 You're like, oh my goodness.

00:41:13.159 --> 00:41:16.960
 And then you understand when Jesus says, I am the way, the truth, and the life.

00:41:17.259 --> 00:41:19.399
 He's saying, I am the only real and living way.

00:41:19.480 --> 00:41:22.799
 I am the only one who is going to take your place.

00:41:23.500 --> 00:41:25.899
 I'm the only one who can take your place.

00:41:27.119 --> 00:41:28.139
 Because I have no debt.

00:41:28.199 --> 00:41:28.659
 You have debt.

00:41:28.719 --> 00:41:30.519
 And every single person in here has debt.

00:41:30.659 --> 00:41:33.239
 And no one can pay for someone else's debt because you have debt.

00:41:34.079 --> 00:41:34.839
 Apart from one.

00:41:35.359 --> 00:41:36.099
 The sinless one.

00:41:36.099 --> 00:41:40.159
 And he came to bear witness to that truth.

00:41:40.900 --> 00:41:45.179
 Can we respond with our eyes to that truth?

00:41:46.460 --> 00:41:47.400
 There's only one way.

00:41:47.699 --> 00:41:48.380
 There's only one door.

00:41:49.259 --> 00:41:49.960
 There's only one God.

00:41:53.159 --> 00:41:54.619
 How do we experience that?

00:41:56.239 --> 00:41:58.000
 One of the ways is community.

00:41:58.860 --> 00:42:01.380
 One of the ways is through his people.

00:42:01.880 --> 00:42:04.139
 I think, I hope, I pray.

00:42:04.139 --> 00:42:06.460
 That's why we gather here.

00:42:07.219 --> 00:42:11.599
 And it's got to be one of our priorities.

00:42:12.519 --> 00:42:18.079
 Why do we sit in a circle and awkwardly force us to look at each other whilst we're gathering?

00:42:18.079 --> 00:42:22.539
 It's because in some ways you are here for each other.

00:42:23.799 --> 00:42:28.559
 Because otherwise, you can listen to a YouTube sermon at home.

00:42:29.079 --> 00:42:32.159
 And you can sing to great worship music.

00:42:32.299 --> 00:42:33.639
 Actually, Paul Roth is on Spotify.

00:42:33.799 --> 00:42:36.239
 You could just, if you liked his voice, you could just listen to him at home.

00:42:36.380 --> 00:42:37.799
 And you don't need to see his face.

00:42:37.800 --> 00:42:41.500
 But yet his face is beautiful.

00:42:44.180 --> 00:42:44.760
 Thanks Mel.

00:42:45.019 --> 00:42:45.620
 And only Mel.

00:42:48.420 --> 00:42:49.360
 So that's why we gather.

00:42:49.539 --> 00:42:50.220
 That's why we're here.

00:42:50.219 --> 00:42:51.939
 And as with that.