WEBVTT

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 Well, peace is something we all want, isn't it? Whether it's peace on a global scale as we watch the news and see the horrendous fighting in Syria and other places.

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 Or whether it's our own lives, our own anxieties, our own concerns, our own problems. We all want peace, don't we? Now what robs us of peace? What is it that prevents us enjoying peace?

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 I guess we all have many answers to that question, don't we? It can be fear about the future. It can be anxieties pressing in on us, whether caused by health concerns or family members in trouble or difficult neighbours or busyness, the stress of working life, things to do.

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 You know that feeling, you wake up in the middle of the night, you can't go back to sleep, you've got so many things in your head. Some of us are so busy striving to succeed something and achieve something, we never get any peace anyway.

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 We're always thinking about what's coming next, what we need to do next for the next promotion or the next holiday or whatever it is. So we often feel restless.

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 Well, think about this group of men gathered in this room as we read this story. Think what they've just been through and the stresses they have experienced.

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 For several months, well for several years they've been travelling with Jesus, for several months they've been advancing towards Jerusalem.

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 They've gone through the bewildering experience of celebrating the Passover with them on the Thursday night, with him teaching them lots of things they did not understand.

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 John recalls that for us in chapters 13 through to 18.

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 And all around them was this tension, people trying to get rid of Jesus.

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 They'd seen Jesus betrayed by one of their own number.

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 And now they've feared for their own lives. Notice the doors are locked for fear of the Jews.

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 They think they're the next ones in line.

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 They're grief stricken, they're bewildered, they're broken hearted, fearful.

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 What could it take for people in that situation to experience peace?

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 What will it take for you and me, in our experiences, in our lives today, to experience peace?

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 True peace.

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 Well the answer's actually the same. It's what happened to them.

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 And it can happen to us by faith.

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 Look at verse 19.

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 On the evening of that day, the first day of the week, the doors were locked where the disciples were for fear of the Jews.

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 Jesus came and stood among them and said to them, peace be with you.

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 Peace comes from meeting the risen Lord Jesus.

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 Notice he breaks through the barriers, the doors are locked, and yet that is no barrier to Jesus.

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 He appears to them, comes to them in the midst of their fears, and shows them he is physically alive.

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 And so he's able to offer them peace, he's able to offer peace to us as well.

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 But I guess the first question, what is peace?

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 Some of those might think that peace is the absence of troubles and conflict.

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 It's the peace we get on holiday, relaxing on the beach, we work well behind us.

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 But that is not the peace Jesus is talking about.

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 Back in chapter 16, just a few days earlier, he said to them,

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 I've said these things to you, that in me you may have peace.

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 In the world you will have tribulation.

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 And I have overcome the world.

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 See, peace is not the absence of trouble, not the absence of problems around us.

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 Neither is peace the absence of work to do.

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 You know, that holiday feeling.

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 I've got everything done, I can get away, I'm going to turn the mobile phone off, relax.

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 Now Jesus' peace isn't about not having work to do, in fact he gives the disciples a job to do, as we'll see in a minute.

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 It's not about no work, it's not about no troubles, nor is peace an achievement.

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 It's not the kind of Buddhist idea of peace, of meditation and everything else, achieving a kind of peace, achieving some kind of enlightenment.

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 No, this peace is a gift.

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 That's why Jesus pronounces it as he meets them.

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 It's why he said back in chapter 14, peace I leave with you, my peace I give to you.

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 Not as the world gives do I give.

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 Peace is a gift, and it comes from Jesus.

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 It comes from meeting and knowing and receiving from the living Christ.

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 That's important, that's why in verse 20, we read that Jesus shows them his hands and shows them his side.

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 It really is him.

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 It really is the one they'd seen crucified on the Friday, now standing in front of them on the Sunday evening.

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 And they were glad when they saw the Lord.

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 They were glad when they saw the same man they'd seen crucified, the same man they'd followed for years.

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 The same man whose teachers so often confuse them.

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 Yet here he stands before them, as one who has overcome the world, with the signs of his suffering still on him.

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 As he shows them his hands and his side, it is, as one writer puts it, it's Jesus offering his credentials to a suffering world.

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 To show that he can bring peace.

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 See, the risen Jesus can speak peace to us, not because he has come from some other land and not experienced suffering in this world.

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 But precisely because he has suffered, has endured, has been rejected, has endured death, and has risen again.

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 When his wounds speak to our pain and our hurts, be they physical or emotional or mental.

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 They say, I've suffered in your place.

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 I know what you've gone through.

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 And suffering will not have the final word.

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 In the words of one modern Easter hymn, death is dead.

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 Love has won.

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 Christ has conquered.

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 So what is this peace?

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 It's not an absence of troubles.

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 It's not being removed from the world.

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 It's not the end of work.

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 But it's the truth that death has not won.

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 Suffering will not win.

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 Pain will not have the final word.

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 In the Old Testament, the Hebrew word for peace is a word called shalom.

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 Shalom, which is not merely the absence of conflict, but the presence of wholeness.

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 The presence of life as it was always supposed to be.

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 The presence of fruitfulness and happiness and deep delight and joy.

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 And the resurrection of Jesus guarantees that that wholeness is going to come in its completeness one day.

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 And yet we can taste it now, through and in the risen Lord Jesus.

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 So, our next question really is, do you know this peace?

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 Do you know in your own experience, your own heart and life, this peace that the risen Jesus comes to offer?

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 In the midst of sorrow, do you know his forgiveness?

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 In the midst of feeling that some things in your life are so broken, they can never be fixed?

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 Do you know the peace of the Lord Jesus, who comes to make whole, who comes to make new?

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 In your striving to find peace and contentment and acceptance, do you find you actually lack peace more and more?

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 What a great German tennis player, Boris Becker, once wrote, when he was on the brink of suicide.

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 He said, I'd won Wimbledon twice before, once as the youngest player.

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 I was rich, I had all the material possessions I needed.

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 It's the old song of movie stars and pop stars who commit suicide.

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 They have everything, and yet they are so unhappy.

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 I had no inner peace.

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 We can have so much in the world, can't we?

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 Yet not have the peace that only Jesus can provide through his death and resurrection.

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 You see, peace, true peace, true wholeness, comes through meeting the risen Lord Jesus and trusting in him.

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 But I want to explain something else.

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 Yes, this peace is subjective to an extent.

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 It's something we can feel within ourselves.

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 But it's not purely subjective, and it doesn't end with us.

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 Again, it's not the idea that some religions have, of peace being kind of in isolation, on your own,

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 having a quiet moment in a transcendental way.

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 This is a peace that transforms our hearts and then sends us out.

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 And you can see that if you look at verse 21.

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 It's the connection between peace and purpose.

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 We all want peace, and every human being needs a purpose, don't they?

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 And look at the connection here, verse 21.

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 Jesus said to them again, peace be with you.

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 There's the peace.

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 Here comes the purpose.

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 As the Father has sent me, even so, I am sending you.

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 And when he said this, he breathed on them and said to them, receive the Holy Spirit.

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 If you forgive the sins of any, they have forgiven them.

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 If you withhold forgiveness from any, it is withheld.

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 See, Jesus has a purpose.

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 This transforming peace that he offers is just that.

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 It's transforming.

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 And it sends people out.

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 Sends his people out with a purpose.

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 So Jesus commissions them.

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 As the Father has sent me, even so, I am sending you.

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 Now if we've read all the way through John's Gospel, we know that time and time again,

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 at least 16 times in this Gospel, Jesus makes it clear that he was sent from the Father into this world for a job.

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 So for example, chapter 8, verse 42, Jesus said to the Jews,

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 If God were your Father, you would love me, for I come from God and I am here.

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 I came not of my own accord, but he sent me.

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 Jesus is a man on a mission.

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 And he says to his believers, you are now men on a mission as well.

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 I'm sending you.

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 Now, the question is, in what way is Jesus sending his followers like the Father sending him?

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 Well, it's similar in a number of ways.

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 First of all, it's similar in pattern.

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 As you read through John's Gospel, you find time and time again that Jesus is totally dependent on his Father who sent him.

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 Totally obedient to the Father who sent him.

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 And so in the same way, his followers are to be totally dependent on him, on the Lord Jesus.

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 That's why he then breathes on them.

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 Symbolically, we're showing the Holy Spirit upon them.

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 We'll come to that more in a minute.

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 And they are, we, as his followers, are to be totally obedient as well.

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 Just as Jesus was obedient to the Father.

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 For example, chapter 10, verse 18.

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 He says, he says of his own life, I lay down my life that I may take it up again.

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 No one takes it from me, but I lay it down on my own accord.

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 I have authority to lay it down.

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 I have authority to take it up again.

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 This charge I have received from the Father.

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 See, Jesus was totally obedient, even to the point of death.

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 Doing what his Father had commanded.

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 In the same way, he says, I'm sending you into the world.

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 A total dependence upon me, on my power.

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 And a total obedience to my command.

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 And also, it's the same destination.

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 As the Father sent the Son into the world, so Jesus sends his followers into the world.

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 He doesn't send us to go and live on a monastery somewhere.

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 He doesn't send us to live in little church communities that do not interact with the world around.

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 Rather, he sends us into the world.

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 As he entered our world.

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 And lived among us.

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 And walked on our road.

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 And felt our pain.

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 So back in chapter 17, when praying for his disciples.

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 Jesus said to the Father, as you sent me into the world, so I sent them into the world.

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 So there's a similar pattern.

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 The way Jesus sends us.

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 There's also a similar purpose.

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 Why did Jesus come into the world?

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 Well, not to condemn.

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 Although as a holy God, in human form, he could have condemned us.

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 But he came to save the world.

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 Chapter 3, verse 17.

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 God did not send his Son into the world to condemn the world.

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 But in order that the world might be saved through him.

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 We've just seen over the last few weeks, looking at the story.

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 How Jesus was the Lamb of God.

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 He took away the sin of the world.

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 He was the one sent not to condemn, but to save.

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 He's the one who came to do what none of us could ever do.

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 Carry our sin.

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 Put us right with God.

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 So we have a similar purpose.

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 Jesus was sent to save.

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 That only he can do that.

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 Only he is perfect.

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 Only he was the perfect man who never sinned.

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 Only he is fully God.

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 And therefore capable of bearing the incredible weight of punishment.

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 For everything you and I have ever done.

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 So we don't save the world.

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 But what we do get to do is announce this news to others.

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 To announce the news that there is a way to be put right again.

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 There is a way to be forgiven.

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 There is a way to be made new.

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 There is a way to become a child of God.

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 As John put it back in chapter 3, verse 18.

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 Whoever believes in him.

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 Whoever believes in Jesus.

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 Is not condemned.

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 But whoever does not believe is condemned already.

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 Because he has not believed in the name of the only Son of God.

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 So that's the message Jesus is sending his followers to the world with.

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 They're not starting a new work.

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 They're continuing the work that Jesus has already done.

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 He's done the hard part.

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 He's done the hard yards.

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 He's atoned for the sins of the world.

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 His disciples.

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 We his followers today.

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 We merely have to preach that message to others.

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 So there's a similar purpose.

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 Similar pattern.

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 Jesus goes on also to talk about the power for the work and the promise.

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 So he gives them the power for the work.

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 Look at verse 22.

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 When he said this.

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 When he gave them this commission.

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 He breathed on them and said to them.

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 Receive the Holy Spirit.

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 Now they didn't actually receive the Holy Spirit at that minute.

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 If you read through the pages of the New Testament.

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 You find a few weeks later.

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 At Pentecost.

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 They received the Holy Spirit.

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 So Jesus is, if you like, doing a dramatic parable here.

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 Of what is going to happen to them.

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 He'd already told them in John's Gospel.

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 They wouldn't receive the Spirit until he'd gone back to the Father.

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 But the point is the power for this work.

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 Comes from him.

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 Doesn't depend on their strategy.

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 Or our strategies.

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 Or our strength.

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 But on God's power.

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 So that's where the power for the work comes from.

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 Look at the promise about this work.

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 Verse 23.

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 If you forgive the sins of any.

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 They are forgiven them.

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 If you withhold forgiveness from any.

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 It is withheld.

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 That is if you like.

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 Jesus cast iron guarantee.

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 That their mission is important.

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 And genuine.

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 We have some new windows put in last week.

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 And as my surveyor neighbor pointed out to me.

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 Up in the corner of one of the windows.

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 You see the little kite mark.

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 British standard kite mark.

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 Which says yeah.

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 These windows are good and approved.

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 And all that kind of thing.

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 Apologies to visitors from other countries.

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 But that's what we do in this country.

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 It was a guarantee that these windows.

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 Well they really are windows.

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 You can see through them.

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 They're not going to fall apart in the next 10 years.

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 God willing.

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 As Jesus says this in verse 23.

00:15:07.339 --> 00:15:08.639
 This is his kite mark.

00:15:08.740 --> 00:15:09.579
 His standard of approval.

00:15:09.580 --> 00:15:12.660
 He's authorizing this mission.

00:15:12.800 --> 00:15:13.560
 He's saying it is genuine.

00:15:13.700 --> 00:15:14.300
 It is true.

00:15:15.180 --> 00:15:16.540
 This is my promise to you.

00:15:17.820 --> 00:15:20.700
 Now this is a verse that is often hugely understood.

00:15:21.240 --> 00:15:22.500
 Hugely misunderstood I should say.

00:15:23.139 --> 00:15:24.360
 So what does it actually mean?

00:15:24.440 --> 00:15:25.180
 What is this promise?

00:15:25.280 --> 00:15:26.820
 What is this guarantee Jesus is giving them?

00:15:27.060 --> 00:15:29.220
 Well let me say first of all what it doesn't mean.

00:15:30.259 --> 00:15:32.040
 It does not mean.

00:15:34.200 --> 00:15:35.240
 That a pope.

00:15:35.440 --> 00:15:36.340
 Or a priest.

00:15:36.980 --> 00:15:37.680
 Or a vicar.

00:15:37.680 --> 00:15:38.540
 Or a minister.

00:15:38.780 --> 00:15:39.400
 Or an elder.

00:15:39.580 --> 00:15:41.920
 That somehow has a special authority.

00:15:42.600 --> 00:15:43.920
 To forgive other people's sins.

00:15:44.300 --> 00:15:46.200
 Does not mean people have to go to confession.

00:15:47.379 --> 00:15:49.620
 Jesus hasn't conferred that power upon anyone.

00:15:50.500 --> 00:15:51.200
 Why do I say that?

00:15:51.220 --> 00:15:51.920
 Well look closely.

00:15:52.259 --> 00:15:53.259
 At the words there.

00:15:54.980 --> 00:15:56.780
 He doesn't say you've forgiven their sins.

00:15:57.220 --> 00:15:58.660
 And you will have forgiven them.

00:15:58.780 --> 00:15:59.360
 Rather he says.

00:15:59.860 --> 00:16:01.139
 If you forgive someone their sins.

00:16:01.520 --> 00:16:02.840
 They are forgiven.

00:16:05.120 --> 00:16:06.460
 They are forgiven.

00:16:06.960 --> 00:16:08.160
 If you're into grammar.

00:16:08.300 --> 00:16:09.100
 Which I'm not.

00:16:09.100 --> 00:16:11.659
 You'll notice that is the passive voice.

00:16:11.879 --> 00:16:13.060
 Not the active voice.

00:16:13.120 --> 00:16:15.200
 So it's something that is done by somebody else.

00:16:15.300 --> 00:16:16.019
 Not by them.

00:16:16.659 --> 00:16:18.019
 Or to go back to my windows for a moment.

00:16:18.379 --> 00:16:19.659
 I could rightly say to you.

00:16:19.779 --> 00:16:21.700
 I had new windows put in last week.

00:16:22.500 --> 00:16:23.960
 Because somebody else did it.

00:16:24.440 --> 00:16:26.139
 Jim and Mick were their names.

00:16:26.139 --> 00:16:27.480
 I could not say.

00:16:27.480 --> 00:16:28.699
 I put in new windows.

00:16:28.699 --> 00:16:29.879
 Because that would be a lie.

00:16:30.100 --> 00:16:31.240
 I had nothing to do with it.

00:16:31.539 --> 00:16:32.759
 I just sat there and made them tea.

00:16:34.319 --> 00:16:35.879
 In the same way as Jesus says.

00:16:36.699 --> 00:16:37.840
 If you forgive their sins.

00:16:37.980 --> 00:16:38.879
 They are forgiven.

00:16:39.759 --> 00:16:41.779
 Someone else is doing the forgiving.

00:16:41.779 --> 00:16:43.720
 And that is God.

00:16:43.720 --> 00:16:43.939
 That is God.

00:16:43.939 --> 00:16:45.159
 That is God.

00:16:47.659 --> 00:16:48.980
 So what they are doing.

00:16:49.179 --> 00:16:51.199
 Is announcing God's promise.

00:16:51.720 --> 00:16:53.019
 And they have Jesus guarantee.

00:16:54.659 --> 00:16:56.779
 That God will back up.

00:16:57.019 --> 00:16:58.759
 Will do what he has promised to do.

00:16:59.399 --> 00:17:01.100
 We also see that from the context here.

00:17:01.939 --> 00:17:02.779
 The context here.

00:17:02.860 --> 00:17:04.639
 Is there to announce the good news of forgiveness.

00:17:05.099 --> 00:17:06.039
 Remember that verse I read.

00:17:06.119 --> 00:17:07.279
 John chapter 3 verse 18.

00:17:07.279 --> 00:17:08.920
 Whoever believes in Jesus.

00:17:09.099 --> 00:17:09.839
 Is not condemned.

00:17:10.139 --> 00:17:11.319
 But whoever does not believe.

00:17:11.500 --> 00:17:12.379
 Is condemned already.

00:17:13.539 --> 00:17:14.460
 That is the announcement.

00:17:15.160 --> 00:17:17.359
 As the disciples go and proclaim this message.

00:17:17.599 --> 00:17:19.660
 Of life only in Jesus name.

00:17:20.759 --> 00:17:21.399
 Jesus is saying.

00:17:21.480 --> 00:17:22.619
 I give you my guarantee.

00:17:22.779 --> 00:17:24.119
 That as you announce this message.

00:17:24.440 --> 00:17:25.420
 If you tell someone.

00:17:25.639 --> 00:17:27.279
 You have not believed in Jesus.

00:17:27.680 --> 00:17:28.940
 Therefore you are condemned.

00:17:30.160 --> 00:17:31.000
 Then you can know.

00:17:31.059 --> 00:17:32.200
 He is not forgiven in heaven.

00:17:33.200 --> 00:17:34.660
 Equally if someone says.

00:17:34.899 --> 00:17:36.220
 I believe in Jesus.

00:17:36.220 --> 00:17:37.819
 I turn from my sin.

00:17:37.880 --> 00:17:39.559
 And will live with Jesus as my Lord.

00:17:40.100 --> 00:17:41.019
 Then you can say to him.

00:17:41.360 --> 00:17:42.440
 Your sins are forgiven.

00:17:43.079 --> 00:17:44.400
 Because they will be forgiven.

00:17:44.720 --> 00:17:45.240
 In heaven.

00:17:45.500 --> 00:17:46.200
 By my father.

00:17:49.059 --> 00:17:50.579
 So do you see what is at stake here.

00:17:51.839 --> 00:17:52.839
 Do you see what is at stake.

00:17:53.400 --> 00:17:54.140
 This message.

00:17:54.640 --> 00:17:55.319
 Is important.

00:17:56.440 --> 00:17:57.660
 It is a fundamental need.

00:17:57.680 --> 00:17:58.539
 Of every human being.

00:17:58.600 --> 00:17:58.799
 Isn't it.

00:17:58.940 --> 00:18:00.220
 To have our sins forgiven.

00:18:02.819 --> 00:18:03.940
 And if you think.

00:18:04.039 --> 00:18:05.319
 That is an optional extra.

00:18:06.220 --> 00:18:07.259
 If you think.

00:18:07.339 --> 00:18:07.680
 Well that is just.

00:18:07.759 --> 00:18:08.860
 A kind of little religious thing.

00:18:09.140 --> 00:18:10.279
 That you Christians are into.

00:18:11.779 --> 00:18:12.339
 Then can I.

00:18:12.860 --> 00:18:13.400
 Can I say to you.

00:18:13.480 --> 00:18:13.920
 As humbly.

00:18:14.079 --> 00:18:14.500
 And gently.

00:18:14.880 --> 00:18:15.539
 But firmly.

00:18:15.680 --> 00:18:16.339
 As I can.

00:18:17.059 --> 00:18:18.600
 You do not understand.

00:18:18.860 --> 00:18:19.980
 What sin is.

00:18:20.460 --> 00:18:21.460
 If that is what you think.

00:18:22.500 --> 00:18:23.259
 Now I guess.

00:18:23.339 --> 00:18:23.860
 Many of us.

00:18:23.960 --> 00:18:24.420
 In this room.

00:18:24.559 --> 00:18:25.200
 Like myself.

00:18:25.279 --> 00:18:25.880
 Have been Christians.

00:18:25.880 --> 00:18:26.759
 For many years.

00:18:27.440 --> 00:18:28.299
 And the danger.

00:18:28.420 --> 00:18:28.640
 Isn't there.

00:18:28.660 --> 00:18:29.779
 As I find this way in life.

00:18:30.000 --> 00:18:30.579
 There is a danger.

00:18:30.640 --> 00:18:31.600
 We get very complacent.

00:18:31.600 --> 00:18:32.100
 About this.

00:18:32.099 --> 00:18:33.679
 We can think.

00:18:33.759 --> 00:18:34.039
 We are actually.

00:18:34.139 --> 00:18:34.899
 Pretty decent people.

00:18:35.939 --> 00:18:36.459
 Yeah we know.

00:18:36.480 --> 00:18:37.179
 We are not perfect.

00:18:37.819 --> 00:18:38.879
 But we can quite easily.

00:18:39.259 --> 00:18:40.139
 Pray for forgiveness.

00:18:40.439 --> 00:18:40.759
 And we just.

00:18:40.959 --> 00:18:41.559
 Take a lot of this.

00:18:41.619 --> 00:18:42.019
 For granted.

00:18:42.779 --> 00:18:43.579
 Just like we take.

00:18:43.639 --> 00:18:44.119
 Running water.

00:18:44.179 --> 00:18:44.539
 For granted.

00:18:44.639 --> 00:18:45.179
 In this country.

00:18:46.839 --> 00:18:47.240
 So perhaps.

00:18:47.319 --> 00:18:47.579
 Some of us.

00:18:47.619 --> 00:18:48.379
 Need to think for a moment.

00:18:49.179 --> 00:18:50.480
 What would it mean.

00:18:51.039 --> 00:18:51.819
 For me.

00:18:52.659 --> 00:18:53.699
 If the holy.

00:18:54.079 --> 00:18:54.939
 Powerful God.

00:18:55.259 --> 00:18:55.980
 Did not.

00:18:56.219 --> 00:18:57.019
 And would not.

00:18:57.219 --> 00:18:58.139
 Forgive my sin.

00:18:58.140 --> 00:19:00.320
 Have you ever thought.

00:19:00.500 --> 00:19:00.740
 About that.

00:19:01.660 --> 00:19:02.500
 What would it mean.

00:19:02.500 --> 00:19:02.860
 For me.

00:19:02.960 --> 00:19:03.880
 If God would not.

00:19:03.980 --> 00:19:04.740
 Forgive my sin.

00:19:06.440 --> 00:19:07.300
 Just think for a moment.

00:19:09.100 --> 00:19:09.920
 If someone carried.

00:19:10.020 --> 00:19:10.500
 A tape recorder.

00:19:10.620 --> 00:19:11.460
 Around next to you.

00:19:12.000 --> 00:19:12.980
 And recorded for a week.

00:19:13.060 --> 00:19:13.580
 Every time.

00:19:13.640 --> 00:19:13.980
 You said.

00:19:14.080 --> 00:19:14.640
 Of somebody.

00:19:15.580 --> 00:19:16.700
 You ought to be doing this.

00:19:16.780 --> 00:19:17.940
 Or you ought to be doing that.

00:19:18.000 --> 00:19:19.280
 Or you ought not to do this.

00:19:20.220 --> 00:19:20.920
 At the end of the week.

00:19:20.960 --> 00:19:21.900
 They played back to you.

00:19:21.940 --> 00:19:22.300
 All those.

00:19:22.420 --> 00:19:23.060
 You ought to.

00:19:23.140 --> 00:19:23.980
 You ought not to.

00:19:24.460 --> 00:19:25.000
 And imagine.

00:19:25.100 --> 00:19:25.920
 They could record your thoughts.

00:19:26.040 --> 00:19:26.180
 As well.

00:19:26.240 --> 00:19:26.420
 Because often.

00:19:26.480 --> 00:19:27.200
 We don't say that stuff.

00:19:27.259 --> 00:19:27.860
 We just think it.

00:19:28.800 --> 00:19:29.640
 I think it a lot.

00:19:29.660 --> 00:19:30.259
 On my bike.

00:19:30.300 --> 00:19:31.500
 Of people driving past me.

00:19:32.100 --> 00:19:33.220
 You ought to have indicated.

00:19:33.900 --> 00:19:35.380
 You ought not to have cut in on me.

00:19:35.800 --> 00:19:36.340
 Bus driver.

00:19:36.500 --> 00:19:36.660
 Anyway.

00:19:37.440 --> 00:19:38.900
 Imagine they played that tape back here.

00:19:38.920 --> 00:19:40.240
 And imagine they also had a video camera.

00:19:40.580 --> 00:19:41.180
 And they showed you.

00:19:41.200 --> 00:19:42.060
 Every time.

00:19:42.740 --> 00:19:44.640
 You had not even lived to your own standard.

00:19:46.620 --> 00:19:47.240
 Every time.

00:19:47.280 --> 00:19:48.400
 You hadn't done what you said.

00:19:48.400 --> 00:19:49.500
 That someone else ought to do.

00:19:51.660 --> 00:19:52.680
 It could be humiliating.

00:19:52.780 --> 00:19:52.980
 Could it be?

00:19:54.540 --> 00:19:54.900
 Now.

00:19:54.980 --> 00:19:56.040
 I ramped that up a hundred times.

00:19:56.180 --> 00:19:57.300
 A thousand times.

00:19:57.299 --> 00:19:59.759
 We don't even live to our own standards.

00:20:00.319 --> 00:20:01.559
 Let alone to God's standard.

00:20:03.159 --> 00:20:03.519
 Now.

00:20:03.579 --> 00:20:04.899
 What if God kept that record?

00:20:07.220 --> 00:20:09.039
 What if every time we wanted to pray.

00:20:10.319 --> 00:20:11.619
 God shut his ears.

00:20:11.759 --> 00:20:12.000
 And said.

00:20:12.059 --> 00:20:12.180
 No.

00:20:12.220 --> 00:20:12.779
 You're a sinner.

00:20:12.879 --> 00:20:13.759
 I'm not going to listen to you.

00:20:13.759 --> 00:20:15.759
 What if.

00:20:15.759 --> 00:20:17.039
 On judgment day.

00:20:18.079 --> 00:20:20.000
 That great and terrible day of the Lord.

00:20:20.079 --> 00:20:20.940
 As the Bible puts it.

00:20:21.720 --> 00:20:23.220
 We stand in front of the Lord Jesus.

00:20:23.420 --> 00:20:23.839
 And he says.

00:20:24.039 --> 00:20:24.519
 As he says.

00:20:24.559 --> 00:20:25.720
 He will say to some people.

00:20:26.460 --> 00:20:27.259
 Depart from me.

00:20:27.299 --> 00:20:28.099
 You evil doer.

00:20:28.160 --> 00:20:29.019
 I never knew you.

00:20:30.440 --> 00:20:31.559
 Go to the lake of fire.

00:20:31.700 --> 00:20:32.640
 Prepare by my father.

00:20:32.640 --> 00:20:34.480
 For Satan and his angels.

00:20:38.560 --> 00:20:38.960
 See.

00:20:39.020 --> 00:20:40.259
 Sometimes those of us who are Christians.

00:20:40.620 --> 00:20:41.700
 And have been for a long time.

00:20:42.480 --> 00:20:43.560
 Need to think more deeply.

00:20:43.780 --> 00:20:45.220
 About the judgment of God.

00:20:46.320 --> 00:20:47.300
 I know I do.

00:20:49.200 --> 00:20:49.940
 We need to think.

00:20:50.020 --> 00:20:51.580
 How seriously God takes sin.

00:20:52.060 --> 00:20:53.259
 That he'd send his own son.

00:20:53.380 --> 00:20:54.100
 Into the world.

00:20:55.580 --> 00:20:56.900
 To live a perfect life.

00:20:56.960 --> 00:20:58.000
 And to die on a cross.

00:20:58.000 --> 00:21:00.799
 So he could freely offer forgiveness.

00:21:00.980 --> 00:21:01.660
 To people like me.

00:21:01.799 --> 00:21:02.180
 And you.

00:21:03.980 --> 00:21:04.420
 See.

00:21:04.480 --> 00:21:05.960
 Sin is serious.

00:21:07.460 --> 00:21:08.859
 The message Jesus gives.

00:21:08.960 --> 00:21:10.619
 With his stamp of authority.

00:21:11.200 --> 00:21:11.900
 In verse 23.

00:21:12.519 --> 00:21:13.839
 Is an important message.

00:21:15.740 --> 00:21:17.039
 It is something to celebrate.

00:21:17.859 --> 00:21:19.019
 It is something to celebrate.

00:21:19.019 --> 00:21:20.119
 That we have our sins forgiven.

00:21:21.140 --> 00:21:22.559
 And also it's something to communicate.

00:21:23.319 --> 00:21:24.960
 That's why Jesus is sending us.

00:21:25.240 --> 00:21:26.099
 Into the world.

00:21:26.339 --> 00:21:27.259
 With this message.

00:21:28.339 --> 00:21:29.819
 Which brings me to another question.

00:21:30.940 --> 00:21:32.319
 For those of us who are believers.

00:21:32.500 --> 00:21:33.720
 What are we doing with this message?

00:21:36.099 --> 00:21:37.720
 When was the last time we sought.

00:21:38.140 --> 00:21:38.619
 Earnestly.

00:21:39.359 --> 00:21:40.579
 To tell somebody.

00:21:40.920 --> 00:21:42.420
 About what Jesus has done for them.

00:21:45.180 --> 00:21:45.980
 Over Easter.

00:21:47.019 --> 00:21:48.599
 Were we so busy buying chocolate eggs.

00:21:48.640 --> 00:21:49.200
 In the supermarket.

00:21:50.740 --> 00:21:52.759
 That somehow chocolate took over from Christ.

00:21:55.279 --> 00:21:56.460
 Have we been praying.

00:21:56.460 --> 00:21:57.160
 For friends.

00:21:57.160 --> 00:21:57.779
 Or colleagues.

00:21:57.779 --> 00:21:58.700
 Or family members.

00:22:00.300 --> 00:22:02.160
 It's easy to get complacent about this.

00:22:02.240 --> 00:22:02.560
 Isn't it?

00:22:03.220 --> 00:22:04.340
 Especially in a society.

00:22:04.540 --> 00:22:05.519
 Which tells us that.

00:22:05.820 --> 00:22:07.060
 There's no such thing as truth.

00:22:07.140 --> 00:22:08.140
 And all truth is relative.

00:22:08.259 --> 00:22:09.060
 And all that kind of thing.

00:22:09.059 --> 00:22:10.059
 And yet.

00:22:10.059 --> 00:22:11.059
 And yet.

00:22:11.059 --> 00:22:14.099
 We've got this great promise.

00:22:14.099 --> 00:22:14.879
 In verse 23.

00:22:15.019 --> 00:22:15.299
 Haven't we?

00:22:15.619 --> 00:22:17.200
 That Jesus sends us into the world.

00:22:17.399 --> 00:22:18.399
 As his ambassadors.

00:22:18.980 --> 00:22:19.859
 You know what ambassador does.

00:22:19.899 --> 00:22:20.159
 Don't you?

00:22:20.700 --> 00:22:22.059
 An ambassador represents a nation.

00:22:22.220 --> 00:22:23.220
 When an ambassador.

00:22:23.599 --> 00:22:24.940
 Comes to speak to a government.

00:22:25.379 --> 00:22:26.119
 He or she.

00:22:26.259 --> 00:22:27.480
 Speaks in the name of.

00:22:27.559 --> 00:22:28.659
 With the authority of.

00:22:28.799 --> 00:22:30.019
 The powers who sent them.

00:22:30.019 --> 00:22:32.660
 So Jesus says.

00:22:32.779 --> 00:22:33.339
 In verse 23.

00:22:33.440 --> 00:22:34.500
 If you forgive someone their sins.

00:22:34.559 --> 00:22:35.039
 They are forgiven.

00:22:35.420 --> 00:22:36.279
 If you do not.

00:22:36.440 --> 00:22:37.000
 Forgive their sins.

00:22:37.079 --> 00:22:37.920
 They are not forgiven.

00:22:38.839 --> 00:22:39.519
 You speak.

00:22:39.639 --> 00:22:40.700
 With heaven's authority.

00:22:40.920 --> 00:22:42.579
 As you preach this message.

00:22:42.579 --> 00:22:46.079
 And you have the Holy Spirit.

00:22:46.559 --> 00:22:47.539
 To empower you.

00:22:47.619 --> 00:22:48.279
 To enable you.

00:22:48.960 --> 00:22:50.039
 If you've believed in me.

00:22:51.339 --> 00:22:52.319
 But let me say by the way.

00:22:52.339 --> 00:22:53.359
 That is true for every believer.

00:22:54.439 --> 00:22:55.980
 Anyone who's trusted in Jesus Christ.

00:22:56.059 --> 00:22:56.899
 Has the Holy Spirit.

00:22:56.980 --> 00:22:57.980
 We don't need some other.

00:22:58.460 --> 00:22:59.460
 Second experience.

00:22:59.559 --> 00:23:01.000
 The Holy Spirit isn't just for some elite.

00:23:01.659 --> 00:23:03.799
 He is a gift for all.

00:23:04.139 --> 00:23:05.919
 Who will trust in Christ as Lord.

00:23:07.279 --> 00:23:08.179
 But maybe you're here.

00:23:08.259 --> 00:23:09.279
 Because you're not yet a believer.

00:23:09.939 --> 00:23:10.819
 You're still trying to work out.

00:23:10.899 --> 00:23:11.939
 What Christianity is about.

00:23:13.359 --> 00:23:14.099
 Well I hope you see.

00:23:14.159 --> 00:23:15.960
 This is the heart of the Christian message.

00:23:16.919 --> 00:23:18.559
 It is about forgiveness of sins.

00:23:18.899 --> 00:23:21.159
 It is about being made right with God.

00:23:21.679 --> 00:23:23.039
 Being made into a new person.

00:23:24.399 --> 00:23:25.939
 It is about having sins forgiven.

00:23:25.939 --> 00:23:28.139
 So you can enjoy the real life you were made for.

00:23:28.559 --> 00:23:30.799
 Knowing the God who made us.

00:23:31.619 --> 00:23:32.699
 So I need to ask you.

00:23:33.159 --> 00:23:34.019
 Will you believe?

00:23:34.439 --> 00:23:35.599
 What will hold you back?

00:23:36.679 --> 00:23:38.980
 Why not trust in this Jesus?

00:23:40.619 --> 00:23:41.679
 And I want to urge you.

00:23:41.680 --> 00:23:42.880
 Not just to walk away.

00:23:44.000 --> 00:23:45.140
 Not to say that was a nice message.

00:23:45.200 --> 00:23:46.360
 Or that was a bit of a waste of a lunch time.

00:23:46.420 --> 00:23:46.880
 However you feel.

00:23:48.080 --> 00:23:49.340
 But take this seriously.

00:23:50.160 --> 00:23:51.320
 Look at what's at stake.

00:23:52.259 --> 00:23:53.660
 What do you make of this Jesus?

00:23:54.060 --> 00:23:55.259
 See what you make of Jesus.

00:23:55.360 --> 00:23:56.500
 How you respond to him.

00:23:57.340 --> 00:24:00.400
 Will determine not only your path in this life.

00:24:00.400 --> 00:24:03.720
 But your destination for all eternity.

00:24:04.480 --> 00:24:07.460
 So please don't just shrug your shoulders and go off shopping and buy my sandwich.

00:24:09.220 --> 00:24:10.380
 Isn't this too important?

00:24:11.220 --> 00:24:15.240
 The risen Lord Jesus comes to us in the midst of the brokenness and pain of this world.

00:24:15.680 --> 00:24:17.019
 And says peace be with you.

00:24:17.300 --> 00:24:19.019
 Wholeness shall own be with you.

00:24:19.840 --> 00:24:21.080
 And he gives us a new purpose.

00:24:21.800 --> 00:24:23.380
 To continue his work.

00:24:23.380 --> 00:24:26.100
 Of making this forgiveness known.

00:24:27.140 --> 00:24:28.540
 Peace and purpose.

00:24:29.440 --> 00:24:31.180
 Aren't they things every human wants?

00:24:32.700 --> 00:24:34.440
 Where do you get them if you don't go to Jesus?

00:24:35.060 --> 00:24:36.000
 Let me pray for us.