WEBVTT

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 Well, good morning, church.

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 Turn with me to 1 Corinthians chapter 6, verses 9 to 11.

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 We're doing a series this year through this whole book, one of Paul's most lengthy epistles.

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 And this morning we are at chapter 6, starting at verse 9.

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 As a parent raising kids and living in downtown New Haven,

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 I find myself constantly warning my kids about potential dangers.

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 When they were a bit younger, it was simple things like,

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 when we're walking to our car, don't cross the parking lot unless we're with you.

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 Or when we come to a crosswalk, don't walk into the street unless you're holding an adult's hand.

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 When you're climbing the tree near our front door, don't climb higher than you can climb down without help.

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 When we're at the playground, don't pick up random pieces of trash,

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 because you really never know what they're going to be.

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 Now, after reinforcing all these warnings, what feels like hundreds of times over,

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 our kids are now 5 and 3, and we can take a walk around downtown without fear of grave danger.

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 But along the way, we've had the occasional scare when our kids have disregarded our warnings.

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 One day my wife was home alone.

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 She gave me permission to share this story, by the way.

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 And she was changing our daughter's diaper, who had just woken up for a nap upstairs.

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 Our 2-year-old son was playing downstairs, and for some reason, he decided to open the front door,

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 which he had just learned to do.

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 And not only did he walk out onto our front porch and onto the grass,

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 but he walked down the walkway and toward the street.

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 And when my wife realized what had happened and found him just a moment later,

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 he said, Mommy, I saw a bus go by.

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 Well, let us say that was both an occasion for a stern warning and some strong comfort.

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 And it hasn't, nothing like that has happened again.

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 Well, the Apostle Paul writes to the Corinthians, he describes himself in chapter 4 as a spiritual father

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 who is writing to admonish his beloved children in the church at Corinth.

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 And so he begins with today with a word of warning, but he ends with a word of encouragement.

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 So let me read this passage to us, 1 Corinthians 6, 9 through 11.

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 Paul says,

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 Or do you not know that the unrighteous will not inherit the kingdom of God?

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 Do not be deceived.

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 Neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,

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 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

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 And such were some of you.

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 But you were washed.

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 You were sanctified.

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 You were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

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 This passage begins with a very strong warning.

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 Paul says,

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 Do you not know?

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 Paul uses this phrase a few times in his letter.

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 Chapter 3, verse 16.

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 And several times in chapter 5 and 6.

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 Most likely referring to basic Christian teachings that he had personally communicated to them

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 during his visit to Corinth.

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 Just a couple of years before he wrote this letter.

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 And he says,

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 Do not be deceived.

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 In other words, this should be obvious to you, but I know you are prone to forget or think that you know better.

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 Don't be deceived.

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 And twice he repeats himself,

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 The unrighteous will not inherit the kingdom of God.

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 Now you might wonder what motivated Paul to issue such a strong warning.

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 Was Paul an angry religious traditionalist,

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 venting his frustrations about all the sinful practices of godless Corinth?

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 Well, no.

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 That's not Paul's motivation here.

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 Paul certainly had his concerns about and criticisms of Corinthian culture.

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 But Paul was not writing an open letter to the Corinthian parliament.

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 Or to the city of Corinth as a whole.

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 Paul was writing first and foremost to the Christian church.

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 And Paul's burning concern was that the Corinthian church was falling into,

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 or perhaps running headlong into,

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 the self-promoting, self-indulgent, and ultimately self-destructive patterns of the culture in which they lived.

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 So look back at chapter 5, verse 1.

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 Chapter 5, verse 1, we learn that a man in the church was sleeping with his stepmother.

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 And the church as a whole thought nothing of it.

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 In fact, as Paul says in verse 2, they were arrogant.

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 They celebrated it.

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 And it seems like they thought as follows.

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 We have freedom in Christ Jesus.

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 We're no longer under the law.

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 We're under grace.

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 And therefore, everything is lawful for us.

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 We can do whatever we feel like.

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 And Paul says no.

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 In this case, he says, you must no longer treat this man as a fellow Christian.

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 Because his pattern, his ongoing pattern of life is so far out of line with his profession of faith.

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 Chapter 6.

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 Beginning of chapter 6, we learn that some church members were suing each other in court.

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 Most likely, this involved a civil dispute over money or property.

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 And again, Paul responds very strongly.

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 Verse 7 and 8, he says, this is a shame.

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 Is there no one in the church wise enough to mediate?

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 If you're hauling one another into court, you've already lost the battle.

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 You're wronging each other.

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 This is not how the church is supposed to be.

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 You see, Paul's underlying belief here is that being a Christian means belonging to the kingdom of God.

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 In other words, living under the authority of the Lord Jesus Christ.

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 In Romans chapter 14, verse 17, Paul described the kingdom of God.

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 He said, the kingdom of God is characterized by righteousness, peace, and joy in the Holy Spirit.

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 And Paul is concerned that many of the Corinthian Christians' patterns of life were way out of line.

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 That instead of displaying righteousness, joy, and peace, there was evidence of disloyalty and division and dissatisfaction.

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 And Paul says, you can't have it both ways.

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 This is a walking contradiction.

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 Now, before we dive into the content of verse 9 and 10, let me make two broader observations about these verses.

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 First, in one commentator's words, that Paul is not talking about isolated acts of unrighteousness,

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 but a whole way of life pursued persistently.

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 The words in this list are nouns.

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 He says, the sexually immoral or idolaters.

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 In other words, these are ongoing patterns that have come to define a person's character.

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 Second, this is not an entrance exam for joining the Christian community.

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 So it's not like a job application where you have to answer a series of yes-no questions.

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 Have you ever been convicted of a felony?

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 Have you ever been evicted from a prior apartment?

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 Are you a U.S. citizen with proper ID?

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 Did you finish high school?

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 And if you answer even one of those questions the wrong way, you're automatically out.

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 That's not what Paul is doing here.

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 In fact, in verse 11, he says, such were some of you.

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 Now, what Paul is doing is he's warning against patterns of unrighteousness, what he calls unrighteousness,

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 that don't belong in God's kingdom.

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 Paul does this a few places in his letters, most extensively in Galatians 5 and Romans 1 and 2,

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 more briefly in Colossians 3 and Ephesians 5.

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 But here, Paul focuses mostly on two categories in this list.

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 He focuses on sex and he focuses on money.

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 And that's not an accident because, as we saw, the issue in chapter 5 was sexual immorality,

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 and the issue in chapter 6 was a dispute over money.

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 In chapter 6 and 7, Paul gives more extensive teaching about sex and marriage.

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 In chapter 11, he addresses, among other things, divisions between the rich and the poor and the community.

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 Paul has already addressed issues of power and status in chapters 1 through 4.

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 So, the big picture is Paul's concern that the Corinthian Christians are using power, money, and sex in order to gratify themselves

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 rather than to advance God's kingdom.

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 And Paul wants to reorient their thinking.

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 Now, if we think about money and sex,

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 the prevailing assumption in our world,

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 which is similar to that of ancient Corinth,

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 is that money and sex are basically private matters

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 where each individual should determine what is right for themselves.

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 All right, so many people would say

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 that sex is generally okay

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 as long as it's between consenting adults.

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 As long as you don't violate someone else's autonomy and privacy.

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 And similarly with money.

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 Right?

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 Nobody else needs to know how much you earn

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 or how much you give

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 or how you spend your money.

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 That's your business, not theirs.

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 Let me put it this way.

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 Have you ever raised a serious concern

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 with someone,

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 perhaps a close friend,

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 about their attitude

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 or their practices

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 with regard to sex

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 or money?

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 And if so,

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 how did they respond?

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 Right?

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 Most of us are naturally very self-protective

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 in both of these areas.

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 We think no one ought to tell us otherwise.

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 It's not an accident

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 that two out of the three

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 most common factors in marital conflicts

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 are sex and money.

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 The other one is the in-laws,

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 which is sometimes a power issue.

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 Right?

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 Sex, money, and power.

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 And for the most part,

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 the only time we seek help in these areas

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 is when our lives have nearly fallen apart.

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 If there's an affair.

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 Right?

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 Or when we're facing bankruptcy or eviction.

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 But the Bible has an entirely different vision

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 of the purpose of money, sex, and power.

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 You see, in the kingdom of God,

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 power, money, and sex are not our own

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 to use as we please.

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 They're gifts from God entrusted to us

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 for the sake of building God's kingdom.

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 So in God's kingdom,

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 money is a blessing from God.

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 Deuteronomy says,

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 it is God who gives you the power to get wealth.

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 First Timothy says,

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 God richly provides us with everything to enjoy.

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 But it's a blessing not just for ourselves,

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 it's a blessing to be shared

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 with God's people in need throughout the world.

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 Paul talks about this in 2 Corinthians,

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 chapters 8 and 9, quite extensively.

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 At that time, he was raising money

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 to help the famine-stricken Christians in Jerusalem.

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 And he says this,

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 he says,

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 you will be enriched in every way

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 in order to be generous in every way.

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 And the result will be thanksgiving to God.

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 Money, which is inherently temporary and fleeting,

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 is a tool for serving and blessing

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 and honoring people who will last forever.

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 That's the purpose of money in the kingdom of God.

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 And therefore, greed, when money becomes an idol,

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 Paul says it's out of place in God's kingdom.

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 Now, of course, very few of us self-identify as greedy.

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 There was a pastor who was teaching a Sunday school class

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 on the seven deadly sins.

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 Greed is one of those.

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 Greed was the lowest attendance of all the days,

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 by far.

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 Right?

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 People came when it was pride and lust

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 and sloth and gluttony,

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 but not greed.

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 You see, greed is insidious.

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 Sometimes it's manifested in envy,

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 fantasizing as we browse catalogs or store aisles

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 or internet sites, even if we don't buy anything.

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 Maybe it's manifested in anxiety,

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 constantly checking the account balances

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 or feeling that our security correlates

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 to our financial status.

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 Or distraction.

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 We become so engaged in enjoying and managing

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 and increasing our possessions

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 that we ignore the people who are right next to us.

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 That was an issue in the church in Corinth.

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 Later on, Paul goes on and he says,

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 when you gather together to eat,

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 one of you is going hungry

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 and the other is getting drunk.

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 Some of you are so focused on enjoying yourselves

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 and overindulging yourselves

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 that you're completely ignoring

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 the person next to you

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 who's hungry,

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 who doesn't have enough to eat.

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 Greed sometimes blinds us

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 to the basic needs of our neighbors

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 who we pass on the street

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 or sitting next to us in church.

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 Jesus said,

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 be on your guard against all kinds of greed,

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 for life does not consist

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 in the abundance of possessions.

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 Now in God's kingdom,

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 just as our money belongs to God

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 and God enriches us

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 so that we might be generous,

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 our bodies belong to God.

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 So in God's kingdom,

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 sex is not primarily a biological drive

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 or a means of self-expression.

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 Sex is the embodiment

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 of God's covenant faithfulness.

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 Sex is intended to be a physical union

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 that accompanies a whole life union.

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 Sex is meant to be a reaffirmation

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 of the marriage promises,

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 a way of saying,

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 I would marry you all over again today.

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 And so in God's kingdom,

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 marriage is not just two people

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 entering into a mutually beneficial

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 arrangement to please one another.

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 It's two people vowing to display

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 to the world something far greater

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 than themselves.

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 Paul says,

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 Christian marriage depicts the union

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 of Christ and the church.

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 That is two fundamentally different entities

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 joined together as one for all time.

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 And you know,

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 if you think about it,

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 the way we think about money

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 and the way we think about sex,

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 we tend to think of them

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 in a self-centered way.

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 And when we hear about this

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 God's kingdom way of thinking,

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 it feels different to us.

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 Right?

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 Marriage is not primarily

00:15:37.580 --> 00:15:38.460
 about the two of you.

00:15:38.700 --> 00:15:39.040
 No!

00:15:39.840 --> 00:15:40.860
 Not in God's kingdom.

00:15:42.940 --> 00:15:44.639
 It's about displaying to the world

00:15:44.639 --> 00:15:46.680
 Christ's love for his people

00:15:46.680 --> 00:15:48.400
 and the union between

00:15:48.400 --> 00:15:50.100
 two fundamentally different entities.

00:15:50.460 --> 00:15:51.620
 And that is one reason

00:15:51.620 --> 00:15:53.120
 why the Bible,

00:15:53.840 --> 00:15:55.120
 including Jesus himself,

00:15:55.580 --> 00:15:57.120
 always describes marriage

00:15:57.120 --> 00:15:58.900
 as male plus female.

00:15:58.899 --> 00:16:00.240
 That is,

00:16:00.299 --> 00:16:01.699
 our fundamental difference

00:16:01.699 --> 00:16:04.639
 is inscribed on our very own bodies

00:16:04.639 --> 00:16:06.720
 and in our unity together

00:16:06.720 --> 00:16:09.740
 we display the reconciling grace of God.

00:16:10.439 --> 00:16:12.459
 That's the broader biblical vision

00:16:12.459 --> 00:16:14.159
 for the purpose of marriage

00:16:14.159 --> 00:16:15.220
 in God's kingdom.

00:16:16.480 --> 00:16:17.699
 And that is one reason

00:16:17.699 --> 00:16:19.039
 why Paul includes

00:16:19.039 --> 00:16:20.899
 men who practice homosexuality

00:16:21.659 --> 00:16:24.079
 alongside the sexually immoral

00:16:24.079 --> 00:16:25.699
 and adulterers in verse 9.

00:16:26.480 --> 00:16:26.759
 Now,

00:16:27.280 --> 00:16:28.680
 that is the elephant in the room

00:16:28.680 --> 00:16:29.500
 we have gotten here.

00:16:30.160 --> 00:16:30.320
 Okay?

00:16:30.460 --> 00:16:30.660
 So,

00:16:30.879 --> 00:16:32.080
 let me take a few moments

00:16:32.080 --> 00:16:34.140
 to clarify three things

00:16:34.140 --> 00:16:35.580
 about what Paul is saying

00:16:35.580 --> 00:16:37.500
 and what Paul is not saying

00:16:37.500 --> 00:16:40.620
 in including that in the list.

00:16:41.600 --> 00:16:42.120
 Number one,

00:16:43.240 --> 00:16:44.280
 Paul is speaking about

00:16:44.280 --> 00:16:45.580
 sexual practice,

00:16:46.220 --> 00:16:47.540
 not what we would call

00:16:47.540 --> 00:16:48.820
 sexual attraction

00:16:48.820 --> 00:16:49.940
 or orientation.

00:16:49.940 --> 00:16:51.660
 So,

00:16:51.760 --> 00:16:52.900
 Paul is not saying

00:16:52.900 --> 00:16:54.340
 that the only people

00:16:54.340 --> 00:16:55.760
 who belong in the church

00:16:55.760 --> 00:16:57.220
 are those who feel

00:16:57.220 --> 00:16:58.280
 exclusive attraction

00:16:58.280 --> 00:16:59.540
 to the opposite sex.

00:17:01.120 --> 00:17:02.260
 If you're a Christian

00:17:02.260 --> 00:17:03.300
 who experiences

00:17:03.300 --> 00:17:05.360
 homosexual feelings,

00:17:06.039 --> 00:17:06.500
 you will have

00:17:06.500 --> 00:17:07.600
 particular struggles

00:17:07.600 --> 00:17:09.519
 as well as particular

00:17:09.519 --> 00:17:11.160
 insights and gifts

00:17:11.160 --> 00:17:12.799
 to bring to the church.

00:17:13.480 --> 00:17:14.460
 We need you.

00:17:15.620 --> 00:17:16.420
 One book that's

00:17:16.420 --> 00:17:17.400
 particularly insightful

00:17:17.400 --> 00:17:18.299
 in this respect

00:17:18.299 --> 00:17:19.440
 is called

00:17:19.440 --> 00:17:20.440
 Washed and Waiting

00:17:20.440 --> 00:17:22.559
 by a guy named Wesley Hill.

00:17:23.419 --> 00:17:23.919
 It's available

00:17:23.919 --> 00:17:25.099
 on the bookstall downstairs.

00:17:25.899 --> 00:17:26.500
 I'd recommend it

00:17:26.500 --> 00:17:27.039
 to anybody

00:17:27.039 --> 00:17:30.259
 who wants to explore

00:17:30.259 --> 00:17:31.480
 this topic

00:17:31.480 --> 00:17:32.980
 and wants to hear

00:17:32.980 --> 00:17:33.700
 his insights.

00:17:34.940 --> 00:17:35.139
 So,

00:17:36.079 --> 00:17:37.019
 sexual practice,

00:17:37.139 --> 00:17:38.200
 not sexual attraction

00:17:38.200 --> 00:17:38.619
 or orientation.

00:17:39.279 --> 00:17:39.559
 Second,

00:17:40.460 --> 00:17:41.240
 Paul mentions

00:17:41.240 --> 00:17:42.079
 gay sex

00:17:42.079 --> 00:17:42.779
 generally

00:17:42.779 --> 00:17:44.379
 as a practice

00:17:44.379 --> 00:17:45.359
 that does not belong

00:17:45.359 --> 00:17:46.139
 in God's kingdom.

00:17:46.140 --> 00:17:47.360
 Now,

00:17:47.440 --> 00:17:48.000
 some scholars

00:17:48.000 --> 00:17:48.580
 have argued

00:17:48.580 --> 00:17:49.160
 that Paul

00:17:49.160 --> 00:17:49.920
 is referring

00:17:49.920 --> 00:17:51.440
 specifically to

00:17:51.440 --> 00:17:52.360
 prostitution

00:17:52.360 --> 00:17:53.860
 or exploitation.

00:17:55.120 --> 00:17:56.020
 But there is

00:17:56.020 --> 00:17:57.400
 a pair of Greek words

00:17:57.400 --> 00:17:59.340
 that refer specifically

00:17:59.340 --> 00:18:00.740
 to sexual relations

00:18:00.740 --> 00:18:02.080
 between an older man

00:18:02.080 --> 00:18:03.240
 and a younger boy,

00:18:03.820 --> 00:18:04.520
 which was one

00:18:04.520 --> 00:18:05.320
 prominent form

00:18:05.320 --> 00:18:06.259
 of homosexuality

00:18:06.259 --> 00:18:07.220
 in the ancient world.

00:18:07.920 --> 00:18:08.880
 Paul did not use

00:18:08.880 --> 00:18:09.720
 those words

00:18:09.720 --> 00:18:10.960
 in this list.

00:18:11.940 --> 00:18:12.520
 If you look

00:18:12.520 --> 00:18:13.640
 in the Pew Bibles

00:18:13.640 --> 00:18:14.420
 or the ESV,

00:18:14.420 --> 00:18:15.420
 there's a text note

00:18:15.420 --> 00:18:16.480
 at the bottom

00:18:16.480 --> 00:18:18.500
 which rightly says

00:18:18.500 --> 00:18:19.620
 the two Greek words

00:18:19.620 --> 00:18:21.279
 translated by this phrase

00:18:21.279 --> 00:18:22.740
 refer to the passive

00:18:22.740 --> 00:18:24.019
 and active partners

00:18:24.019 --> 00:18:25.080
 in consensual

00:18:25.080 --> 00:18:26.220
 homosexual acts.

00:18:27.220 --> 00:18:27.779
 In particular,

00:18:27.900 --> 00:18:29.360
 the second word

00:18:29.360 --> 00:18:30.039
 Paul uses

00:18:30.039 --> 00:18:31.740
 is arsenokoitai.

00:18:32.400 --> 00:18:33.480
 It's a compound word

00:18:33.480 --> 00:18:34.220
 from arsen,

00:18:34.420 --> 00:18:35.300
 which means male,

00:18:35.800 --> 00:18:36.720
 and koitai,

00:18:36.860 --> 00:18:37.680
 which means bed

00:18:37.680 --> 00:18:38.620
 or intercourse.

00:18:39.340 --> 00:18:39.980
 It's derived

00:18:39.980 --> 00:18:41.320
 from the Greek translation

00:18:41.319 --> 00:18:43.359
 of Leviticus 20.13,

00:18:44.079 --> 00:18:44.539
 which says,

00:18:44.740 --> 00:18:46.019
 whoever lies with a male

00:18:46.019 --> 00:18:46.799
 as with a woman,

00:18:46.899 --> 00:18:47.859
 they have both done

00:18:47.859 --> 00:18:49.059
 what is not pleasing

00:18:49.059 --> 00:18:50.119
 to God.

00:18:51.339 --> 00:18:52.519
 So that's the second thing.

00:18:53.319 --> 00:18:53.759
 Third,

00:18:54.579 --> 00:18:55.939
 though Paul mentions

00:18:55.939 --> 00:18:56.960
 gay sex

00:18:56.960 --> 00:18:57.759
 as one among

00:18:57.759 --> 00:18:58.639
 many practices

00:18:58.639 --> 00:18:59.740
 that do not belong

00:18:59.740 --> 00:19:00.659
 in God's kingdom,

00:19:01.319 --> 00:19:02.059
 Paul does not

00:19:02.059 --> 00:19:03.019
 single it out.

00:19:04.279 --> 00:19:05.200
 If the church

00:19:05.200 --> 00:19:05.700
 preaches

00:19:05.700 --> 00:19:07.480
 against homosexuality

00:19:07.480 --> 00:19:09.039
 while tolerating

00:19:09.039 --> 00:19:09.900
 or ignoring

00:19:09.900 --> 00:19:10.920
 other sins

00:19:10.920 --> 00:19:11.880
 in this list,

00:19:12.039 --> 00:19:14.120
 that displays hypocrisy

00:19:14.120 --> 00:19:15.819
 and self-righteousness

00:19:15.819 --> 00:19:17.620
 of which we must repent.

00:19:18.900 --> 00:19:20.440
 To take one other example

00:19:20.440 --> 00:19:21.319
 from this list,

00:19:22.220 --> 00:19:23.620
 along with the sexually immoral

00:19:23.620 --> 00:19:24.220
 and the greedy,

00:19:24.360 --> 00:19:24.819
 which are sort of

00:19:24.819 --> 00:19:26.259
 the true major categories,

00:19:26.440 --> 00:19:27.819
 Paul lists in verse 10

00:19:27.819 --> 00:19:29.000
 revilers.

00:19:30.019 --> 00:19:30.940
 Reviling means

00:19:30.940 --> 00:19:32.440
 verbal abuse,

00:19:33.700 --> 00:19:34.799
 slander or gossip

00:19:34.799 --> 00:19:35.599
 that destroys

00:19:35.599 --> 00:19:36.659
 someone's reputation,

00:19:37.799 --> 00:19:38.579
 misrepresenting

00:19:38.579 --> 00:19:39.599
 someone else's views

00:19:39.599 --> 00:19:41.219
 in order to undermine them,

00:19:41.839 --> 00:19:42.439
 treating someone

00:19:42.439 --> 00:19:43.159
 with scorn

00:19:43.159 --> 00:19:44.119
 and derision.

00:19:45.480 --> 00:19:46.119
 Sometimes

00:19:46.119 --> 00:19:48.000
 the LGBT community

00:19:48.000 --> 00:19:49.259
 has received this

00:19:49.259 --> 00:19:49.899
 from the church

00:19:49.899 --> 00:19:51.799
 and it is wrong.

00:19:52.839 --> 00:19:53.980
 Our world is full

00:19:53.980 --> 00:19:54.719
 of reviling,

00:19:54.959 --> 00:19:56.099
 especially on the internet.

00:19:57.299 --> 00:19:58.000
 But Paul says,

00:19:58.079 --> 00:19:59.500
 reviling has no place

00:19:59.500 --> 00:20:00.779
 in the kingdom of God.

00:20:02.000 --> 00:20:02.719
 In chapter 4,

00:20:02.839 --> 00:20:03.439
 Paul said,

00:20:03.439 --> 00:20:04.619
 when reviled,

00:20:04.619 --> 00:20:05.799
 we bless.

00:20:07.339 --> 00:20:08.159
 Chapter 13,

00:20:08.259 --> 00:20:08.559
 he says,

00:20:08.939 --> 00:20:10.279
 love is patient

00:20:10.279 --> 00:20:11.500
 and kind,

00:20:12.219 --> 00:20:13.179
 is not arrogant

00:20:13.179 --> 00:20:14.479
 or rude.

00:20:16.899 --> 00:20:18.439
 So this is Paul's warning.

00:20:19.939 --> 00:20:20.599
 Paul's warning

00:20:20.599 --> 00:20:21.019
 is that

00:20:21.019 --> 00:20:21.899
 to the church

00:20:21.899 --> 00:20:22.519
 in Corinth,

00:20:22.639 --> 00:20:23.139
 Paul's warning

00:20:23.139 --> 00:20:24.479
 to the Christian community

00:20:24.479 --> 00:20:25.319
 today is that

00:20:25.319 --> 00:20:26.219
 those who persist

00:20:26.219 --> 00:20:27.759
 in patterns of unrighteousness

00:20:27.759 --> 00:20:28.939
 will not inherit

00:20:28.939 --> 00:20:29.579
 God's kingdom.

00:20:30.379 --> 00:20:31.099
 We are called

00:20:31.099 --> 00:20:32.019
 to be part

00:20:32.019 --> 00:20:32.979
 of the kingdom of God

00:20:32.980 --> 00:20:33.539
 and to orient

00:20:33.539 --> 00:20:34.599
 our whole lives,

00:20:35.160 --> 00:20:35.500
 sex,

00:20:35.860 --> 00:20:36.140
 money,

00:20:36.500 --> 00:20:36.900
 power,

00:20:37.360 --> 00:20:38.039
 our words,

00:20:38.880 --> 00:20:40.660
 under the authority

00:20:40.660 --> 00:20:41.640
 of Jesus Christ

00:20:41.640 --> 00:20:42.460
 and for the good

00:20:42.460 --> 00:20:43.180
 of our neighbors.

00:20:44.779 --> 00:20:45.940
 So that's the warning.

00:20:47.740 --> 00:20:48.980
 It's a strong warning,

00:20:49.120 --> 00:20:49.960
 but it's also followed

00:20:49.960 --> 00:20:50.980
 by an even stronger

00:20:50.980 --> 00:20:52.079
 word of encouragement.

00:20:53.140 --> 00:20:54.120
 Paul says in verse 11,

00:20:54.119 --> 00:20:55.719
 such were some

00:20:55.719 --> 00:20:56.500
 of you,

00:20:57.339 --> 00:20:57.839
 but

00:20:57.839 --> 00:20:59.739
 you were washed,

00:21:00.500 --> 00:21:01.579
 you were sanctified,

00:21:01.779 --> 00:21:02.479
 you were justified

00:21:02.479 --> 00:21:03.179
 in the name

00:21:03.179 --> 00:21:04.399
 of the Lord Jesus Christ

00:21:04.399 --> 00:21:05.539
 and by the spirit

00:21:05.539 --> 00:21:06.759
 of our God.

00:21:08.379 --> 00:21:09.699
 Such were some

00:21:09.699 --> 00:21:10.199
 of you.

00:21:11.500 --> 00:21:12.479
 The Corinthian church

00:21:12.479 --> 00:21:13.799
 was not a social club

00:21:13.799 --> 00:21:16.099
 dominated by people

00:21:16.099 --> 00:21:17.679
 with impeccable

00:21:17.679 --> 00:21:18.979
 moral and religious

00:21:18.979 --> 00:21:19.879
 upbringings

00:21:19.879 --> 00:21:21.099
 from nice

00:21:21.099 --> 00:21:22.239
 middle-class families

00:21:22.240 --> 00:21:23.160
 and everyone

00:21:23.160 --> 00:21:23.720
 who didn't fit

00:21:23.720 --> 00:21:24.400
 that profile

00:21:24.400 --> 00:21:25.140
 was marginalized.

00:21:25.920 --> 00:21:26.220
 No.

00:21:27.599 --> 00:21:28.440
 The Corinthian church

00:21:28.440 --> 00:21:29.420
 included people

00:21:29.420 --> 00:21:30.779
 who had complicated

00:21:30.779 --> 00:21:31.799
 sexual histories.

00:21:32.460 --> 00:21:33.700
 The church included

00:21:33.700 --> 00:21:34.279
 people who had

00:21:34.279 --> 00:21:35.279
 manipulated others

00:21:35.279 --> 00:21:35.880
 financially

00:21:35.880 --> 00:21:37.640
 in order to get ahead.

00:21:38.380 --> 00:21:39.359
 The church included

00:21:39.359 --> 00:21:39.900
 people who had

00:21:39.900 --> 00:21:40.720
 turned to alcohol

00:21:40.720 --> 00:21:42.200
 to drown their sorrows.

00:21:42.680 --> 00:21:43.579
 The church included

00:21:43.579 --> 00:21:44.120
 people who had

00:21:44.120 --> 00:21:44.960
 slandered others

00:21:44.960 --> 00:21:45.900
 behind their backs.

00:21:46.220 --> 00:21:46.920
 The church included

00:21:46.920 --> 00:21:47.620
 people who had been

00:21:47.620 --> 00:21:49.380
 hurt by people

00:21:49.380 --> 00:21:49.759
 who had done

00:21:49.759 --> 00:21:50.359
 all these things

00:21:50.359 --> 00:21:50.759
 to them.

00:21:51.879 --> 00:21:52.379
 Paul says,

00:21:52.459 --> 00:21:53.059
 such were some

00:21:53.059 --> 00:21:53.439
 of you.

00:21:54.819 --> 00:21:55.240
 And he says,

00:21:55.319 --> 00:21:57.000
 God didn't choose

00:21:57.000 --> 00:21:57.659
 you to be part

00:21:57.659 --> 00:21:58.240
 of his kingdom

00:21:58.240 --> 00:21:59.740
 because you were

00:21:59.740 --> 00:22:00.779
 better suited for it

00:22:00.779 --> 00:22:01.500
 than everyone else.

00:22:01.579 --> 00:22:02.319
 God chose you

00:22:02.319 --> 00:22:03.099
 in his mercy.

00:22:04.119 --> 00:22:05.119
 And the door is open

00:22:05.119 --> 00:22:06.219
 for anyone

00:22:06.219 --> 00:22:07.019
 who wants to come in.

00:22:08.559 --> 00:22:09.079
 Paul says,

00:22:09.119 --> 00:22:09.559
 such were some

00:22:09.559 --> 00:22:09.799
 of you,

00:22:09.959 --> 00:22:12.279
 but God has intervened

00:22:12.279 --> 00:22:14.199
 and set your life

00:22:14.199 --> 00:22:15.139
 on a new course.

00:22:15.939 --> 00:22:17.000
 In Jesus Christ,

00:22:17.099 --> 00:22:17.819
 through the Holy Spirit,

00:22:17.879 --> 00:22:18.819
 you have a new identity

00:22:18.819 --> 00:22:19.819
 and a new calling.

00:22:20.220 --> 00:22:20.899
 You were washed,

00:22:21.000 --> 00:22:21.779
 you were sanctified,

00:22:21.879 --> 00:22:22.559
 you were justified.

00:22:23.799 --> 00:22:24.319
 Now, those aren't

00:22:24.319 --> 00:22:25.299
 three things that happen

00:22:25.299 --> 00:22:26.539
 one after the other

00:22:26.539 --> 00:22:27.519
 in sequence,

00:22:27.720 --> 00:22:28.460
 but three ways

00:22:28.460 --> 00:22:29.119
 of describing

00:22:29.119 --> 00:22:30.019
 what it means

00:22:30.019 --> 00:22:31.339
 to become a Christian,

00:22:32.019 --> 00:22:32.679
 to be brought

00:22:32.679 --> 00:22:33.500
 into the kingdom

00:22:33.500 --> 00:22:34.559
 of God.

00:22:35.839 --> 00:22:36.279
 First,

00:22:36.379 --> 00:22:37.399
 we've been washed clean

00:22:37.399 --> 00:22:39.200
 from sin and shame.

00:22:40.599 --> 00:22:40.759
 I mean,

00:22:40.799 --> 00:22:41.879
 think about how you feel

00:22:41.879 --> 00:22:43.220
 if you don't take a shower

00:22:43.220 --> 00:22:44.759
 for a few days.

00:22:45.980 --> 00:22:47.079
 Before my freshman year

00:22:47.079 --> 00:22:47.659
 in college,

00:22:48.740 --> 00:22:51.240
 I went on foot

00:22:51.240 --> 00:22:52.899
 on freshman pre-orientation

00:22:52.899 --> 00:22:53.639
 camping trip,

00:22:53.919 --> 00:22:55.759
 hiking on the Appalachian Trail

00:22:55.759 --> 00:22:56.519
 for four days.

00:22:56.679 --> 00:22:57.379
 By the end of the trip,

00:22:57.460 --> 00:22:58.240
 we all stank.

00:22:59.299 --> 00:23:00.359
 Our clothes had got wet

00:23:00.359 --> 00:23:00.939
 in the rain,

00:23:01.819 --> 00:23:02.519
 we were sweaty

00:23:02.519 --> 00:23:03.500
 and dirty.

00:23:04.779 --> 00:23:05.019
 Now,

00:23:05.099 --> 00:23:06.039
 when we were on the trip,

00:23:06.819 --> 00:23:07.759
 all of us could tolerate

00:23:07.759 --> 00:23:08.299
 each other

00:23:08.299 --> 00:23:09.359
 because we were all

00:23:09.359 --> 00:23:10.039
 in the same boat.

00:23:11.000 --> 00:23:11.819
 We were all stinky.

00:23:12.960 --> 00:23:13.639
 And then when we got

00:23:13.639 --> 00:23:14.559
 back to campus

00:23:14.559 --> 00:23:16.839
 and met our new roommates

00:23:16.839 --> 00:23:17.839
 for the first time,

00:23:18.039 --> 00:23:20.119
 we were immediately

00:23:20.119 --> 00:23:20.960
 self-conscious,

00:23:22.299 --> 00:23:23.240
 immediately aware

00:23:23.240 --> 00:23:23.919
 of how dirty

00:23:23.919 --> 00:23:24.859
 and stinky we were

00:23:24.859 --> 00:23:25.940
 compared to everyone else.

00:23:28.440 --> 00:23:29.159
 But of course,

00:23:29.220 --> 00:23:29.980
 it's a lot easier

00:23:29.980 --> 00:23:31.179
 to shower and change

00:23:31.179 --> 00:23:33.079
 than to cleanse

00:23:33.079 --> 00:23:33.799
 our conscience

00:23:33.799 --> 00:23:35.220
 from shame.

00:23:36.720 --> 00:23:37.940
 Maybe you felt shame

00:23:37.940 --> 00:23:39.859
 because of past

00:23:39.859 --> 00:23:41.619
 sexual sin,

00:23:41.619 --> 00:23:43.199
 whether it's adultery

00:23:43.199 --> 00:23:45.879
 or pornography.

00:23:47.679 --> 00:23:48.439
 Perhaps you've been

00:23:48.439 --> 00:23:49.299
 sexually abused

00:23:49.299 --> 00:23:51.219
 and you bear the shame

00:23:51.219 --> 00:23:51.919
 of what someone else

00:23:51.919 --> 00:23:52.579
 has done to you.

00:23:54.979 --> 00:23:55.979
 Whatever the source,

00:23:56.239 --> 00:23:57.279
 shame can make us feel

00:23:57.279 --> 00:23:58.699
 extremely self-conscious,

00:24:00.059 --> 00:24:01.539
 maybe even self-hating.

00:24:03.319 --> 00:24:04.619
 It can make us anxious

00:24:04.619 --> 00:24:05.339
 and unsettled

00:24:05.339 --> 00:24:06.179
 around other people

00:24:06.179 --> 00:24:06.899
 that we perceive

00:24:06.899 --> 00:24:08.679
 to be clean

00:24:08.680 --> 00:24:10.460
 relatively

00:24:10.460 --> 00:24:11.380
 in some way

00:24:11.380 --> 00:24:11.799
 or other.

00:24:12.779 --> 00:24:13.720
 We feel dirty.

00:24:14.000 --> 00:24:14.380
 We don't know

00:24:14.380 --> 00:24:15.080
 how to deal with it

00:24:15.080 --> 00:24:16.100
 and so we try to hide.

00:24:17.220 --> 00:24:18.080
 We don't want anyone

00:24:18.080 --> 00:24:19.080
 to know about certain

00:24:19.080 --> 00:24:20.120
 parts of our past

00:24:20.120 --> 00:24:21.560
 or some of our present

00:24:21.560 --> 00:24:23.000
 struggles and temptations.

00:24:24.779 --> 00:24:25.700
 Paul says there is

00:24:25.700 --> 00:24:26.320
 good news.

00:24:27.680 --> 00:24:28.500
 There's a way

00:24:28.500 --> 00:24:29.680
 to move

00:24:29.680 --> 00:24:30.980
 beyond shame

00:24:30.980 --> 00:24:33.019
 because God

00:24:33.019 --> 00:24:33.920
 and Jesus Christ

00:24:33.920 --> 00:24:35.820
 has come to find us

00:24:35.819 --> 00:24:37.379
 in our shame,

00:24:37.720 --> 00:24:39.179
 in our ugliness,

00:24:39.299 --> 00:24:40.220
 in our dirtiness.

00:24:40.419 --> 00:24:41.059
 He has come

00:24:41.059 --> 00:24:42.179
 to embrace us

00:24:42.179 --> 00:24:44.119
 and to wash us clean

00:24:44.119 --> 00:24:44.859
 and clothe us

00:24:44.859 --> 00:24:45.419
 in his beauty

00:24:45.419 --> 00:24:46.240
 and his love.

00:24:48.579 --> 00:24:49.179
 Wesley Hill

00:24:49.179 --> 00:24:50.679
 in that book

00:24:50.679 --> 00:24:51.259
 Washed and Waiting

00:24:51.259 --> 00:24:51.579
 writes,

00:24:51.679 --> 00:24:52.659
 God has cleansed

00:24:52.659 --> 00:24:54.119
 the stains of sin

00:24:54.119 --> 00:24:55.859
 from the crevices

00:24:55.859 --> 00:24:56.720
 of my mind,

00:24:56.859 --> 00:24:57.159
 heart,

00:24:57.220 --> 00:24:57.759
 and body.

00:24:58.519 --> 00:24:59.519
 He has included me

00:24:59.519 --> 00:25:00.279
 in his family,

00:25:00.599 --> 00:25:01.159
 the church,

00:25:01.599 --> 00:25:03.259
 where I can find support,

00:25:03.259 --> 00:25:04.519
 comfort,

00:25:05.240 --> 00:25:06.339
 and provocation

00:25:06.339 --> 00:25:08.420
 toward Christian maturity.

00:25:09.460 --> 00:25:10.000
 Of course,

00:25:10.059 --> 00:25:10.720
 that's what baptism

00:25:10.720 --> 00:25:11.559
 symbolizes.

00:25:11.700 --> 00:25:12.879
 God washing us clean,

00:25:13.279 --> 00:25:13.920
 renewing us

00:25:13.920 --> 00:25:14.839
 through his Holy Spirit,

00:25:15.160 --> 00:25:15.879
 making us part

00:25:15.879 --> 00:25:16.559
 of his family

00:25:16.559 --> 00:25:17.319
 and Paul says,

00:25:17.480 --> 00:25:17.960
 live as people

00:25:17.960 --> 00:25:18.740
 who've been washed.

00:25:20.460 --> 00:25:20.700
 You know,

00:25:20.740 --> 00:25:21.839
 if you've been washed clean

00:25:21.839 --> 00:25:22.839
 through Christ

00:25:22.839 --> 00:25:23.559
 and the Holy Spirit,

00:25:23.640 --> 00:25:24.480
 you can approach God

00:25:24.480 --> 00:25:25.140
 with confidence.

00:25:26.700 --> 00:25:28.019
 You can face your past

00:25:28.019 --> 00:25:28.680
 with honesty

00:25:28.680 --> 00:25:29.720
 and transparency

00:25:29.720 --> 00:25:31.180
 instead of hiding

00:25:31.180 --> 00:25:32.240
 and defensiveness.

00:25:32.240 --> 00:25:33.599
 You don't have to go around

00:25:33.599 --> 00:25:37.059
 extremely self-conscious

00:25:37.059 --> 00:25:38.180
 feeling like you're

00:25:38.180 --> 00:25:39.140
 stinky and dirty

00:25:39.140 --> 00:25:40.380
 because you're not

00:25:40.380 --> 00:25:40.940
 anymore

00:25:40.940 --> 00:25:42.279
 before God.

00:25:43.160 --> 00:25:44.519
 God's washed you clean

00:25:44.519 --> 00:25:46.220
 from the inside out.

00:25:47.380 --> 00:25:48.059
 Your past

00:25:48.059 --> 00:25:49.180
 doesn't define you anymore.

00:25:50.819 --> 00:25:51.140
 Second,

00:25:51.240 --> 00:25:51.519
 Paul says,

00:25:51.579 --> 00:25:52.500
 we've been sanctified.

00:25:53.380 --> 00:25:54.359
 That word means

00:25:54.359 --> 00:25:54.980
 set apart

00:25:54.980 --> 00:25:56.680
 for God's holy purposes.

00:25:56.880 --> 00:25:57.519
 It was a word

00:25:57.519 --> 00:25:58.299
 that was used

00:25:58.299 --> 00:25:59.059
 in the Old Testament

00:25:59.059 --> 00:25:59.940
 for the priests

00:25:59.940 --> 00:26:02.340
 and for the instruments

00:26:02.340 --> 00:26:03.000
 in the temple.

00:26:04.160 --> 00:26:05.200
 They were sanctified.

00:26:05.320 --> 00:26:05.580
 That is,

00:26:05.620 --> 00:26:06.160
 set apart

00:26:06.160 --> 00:26:07.680
 as fitting vessels

00:26:07.680 --> 00:26:09.420
 in which God's presence

00:26:09.420 --> 00:26:10.059
 could dwell

00:26:10.059 --> 00:26:11.259
 and through which his glory

00:26:11.259 --> 00:26:12.600
 could be displayed.

00:26:14.140 --> 00:26:14.980
 Andrew Walls wrote,

00:26:15.140 --> 00:26:16.180
 not only does God

00:26:16.180 --> 00:26:16.759
 in Christ

00:26:16.759 --> 00:26:17.360
 take people

00:26:17.360 --> 00:26:18.180
 as they are,

00:26:18.759 --> 00:26:19.480
 he takes them

00:26:19.480 --> 00:26:21.039
 in order to transform them

00:26:21.039 --> 00:26:22.240
 into what he wants

00:26:22.240 --> 00:26:22.779
 them to be.

00:26:23.880 --> 00:26:25.019
 It's like the great sculptor

00:26:25.019 --> 00:26:25.840
 Michelangelo

00:26:25.840 --> 00:26:27.259
 walking through

00:26:27.259 --> 00:26:27.940
 a stone quarry

00:26:27.940 --> 00:26:29.279
 and coming upon

00:26:29.279 --> 00:26:30.320
 a large slab

00:26:30.320 --> 00:26:31.160
 of marble.

00:26:31.700 --> 00:26:32.240
 And he says

00:26:32.240 --> 00:26:32.700
 to the owner

00:26:32.700 --> 00:26:33.240
 of the quarry,

00:26:33.340 --> 00:26:34.240
 I want to buy

00:26:34.240 --> 00:26:36.000
 that piece of marble

00:26:36.000 --> 00:26:36.900
 because I don't just

00:26:36.900 --> 00:26:37.799
 see a large slab

00:26:37.799 --> 00:26:38.340
 of marble

00:26:38.340 --> 00:26:39.980
 with some jagged edges.

00:26:40.380 --> 00:26:41.519
 I see the sculpture

00:26:41.519 --> 00:26:42.860
 that I will one day

00:26:42.860 --> 00:26:43.720
 make from it.

00:26:44.519 --> 00:26:45.299
 It will take

00:26:45.299 --> 00:26:46.059
 a long time.

00:26:47.080 --> 00:26:47.900
 I will have to

00:26:47.900 --> 00:26:48.600
 chip away at it

00:26:48.600 --> 00:26:49.279
 relentlessly,

00:26:49.740 --> 00:26:50.360
 but one day

00:26:50.360 --> 00:26:50.940
 it will become

00:26:50.940 --> 00:26:52.299
 one of my masterpieces.

00:26:54.940 --> 00:26:55.880
 That is how God

00:26:55.880 --> 00:26:56.559
 looks at us

00:26:56.559 --> 00:26:58.159
 through Jesus Christ.

00:26:58.599 --> 00:26:59.179
 Or it's like

00:26:59.179 --> 00:27:00.480
 a restoration architect

00:27:00.480 --> 00:27:02.000
 coming upon

00:27:02.000 --> 00:27:03.099
 a boarded up house

00:27:03.099 --> 00:27:04.700
 with peeling paint,

00:27:05.359 --> 00:27:06.159
 a leaky roof,

00:27:06.700 --> 00:27:07.319
 and a backyard

00:27:07.319 --> 00:27:08.299
 full of trash

00:27:08.299 --> 00:27:09.139
 in the middle

00:27:09.139 --> 00:27:09.960
 of a bad neighborhood.

00:27:11.019 --> 00:27:11.599
 And he says

00:27:11.599 --> 00:27:12.539
 to the real estate agent,

00:27:12.639 --> 00:27:13.139
 I want to buy

00:27:13.139 --> 00:27:13.819
 this house.

00:27:15.740 --> 00:27:16.859
 I'm not buying it

00:27:16.859 --> 00:27:17.359
 so I can become

00:27:17.359 --> 00:27:18.099
 a slum lord

00:27:18.099 --> 00:27:20.839
 and make minimal repairs

00:27:20.839 --> 00:27:21.619
 and rent it out

00:27:21.619 --> 00:27:22.500
 at the highest price

00:27:22.500 --> 00:27:23.000
 I can

00:27:23.000 --> 00:27:24.480
 and make money.

00:27:24.819 --> 00:27:25.079
 No,

00:27:25.179 --> 00:27:25.839
 I'm moving in.

00:27:25.839 --> 00:27:28.240
 I'm buying the house

00:27:28.240 --> 00:27:28.919
 so I can move in

00:27:28.919 --> 00:27:29.419
 and renovate

00:27:29.419 --> 00:27:30.220
 the whole thing.

00:27:30.779 --> 00:27:31.699
 I'm going to clean up

00:27:31.699 --> 00:27:32.199
 the yard

00:27:32.199 --> 00:27:33.579
 and plant a garden.

00:27:34.099 --> 00:27:35.000
 I'm going to fix up

00:27:35.000 --> 00:27:35.399
 the roof

00:27:35.399 --> 00:27:36.359
 and put in a balcony.

00:27:36.519 --> 00:27:36.959
 I'm going to

00:27:36.959 --> 00:27:38.299
 knock down the side wall

00:27:38.299 --> 00:27:39.279
 and put on an addition.

00:27:39.599 --> 00:27:40.119
 When the renovation

00:27:40.119 --> 00:27:40.779
 is finished,

00:27:40.839 --> 00:27:42.240
 you will hardly recognize

00:27:42.240 --> 00:27:44.439
 what it once was.

00:27:45.119 --> 00:27:45.879
 But this will be

00:27:45.879 --> 00:27:46.419
 my home.

00:27:48.399 --> 00:27:49.279
 Ephesians 2 says

00:27:49.279 --> 00:27:50.139
 in Jesus Christ,

00:27:50.279 --> 00:27:51.199
 we are being built

00:27:51.199 --> 00:27:51.759
 together

00:27:51.759 --> 00:27:53.459
 into a dwelling place

00:27:53.460 --> 00:27:54.059
 for God

00:27:54.059 --> 00:27:55.920
 by his spirit.

00:27:57.259 --> 00:27:58.299
 God has claimed us

00:27:58.299 --> 00:27:58.880
 for his own.

00:27:58.980 --> 00:27:59.720
 He has bought us.

00:27:59.980 --> 00:28:00.980
 We have been sanctified.

00:28:01.120 --> 00:28:01.900
 That is set apart

00:28:01.900 --> 00:28:03.360
 for his holy purposes

00:28:03.360 --> 00:28:05.059
 and so that means

00:28:05.059 --> 00:28:05.819
 our lives will never

00:28:05.819 --> 00:28:06.480
 be the same.

00:28:07.600 --> 00:28:08.000
 God,

00:28:08.059 --> 00:28:08.880
 the master artist,

00:28:09.000 --> 00:28:10.279
 will gradually chip away

00:28:10.279 --> 00:28:12.259
 at everything

00:28:12.259 --> 00:28:13.220
 that does not display

00:28:13.220 --> 00:28:13.860
 his glory,

00:28:14.860 --> 00:28:16.160
 at our greed

00:28:16.160 --> 00:28:17.880
 and our lust

00:28:17.880 --> 00:28:19.200
 and our anger

00:28:19.200 --> 00:28:20.660
 and our power

00:28:20.660 --> 00:28:21.380
 hungriness.

00:28:22.100 --> 00:28:22.300
 God,

00:28:22.400 --> 00:28:23.180
 the master architect,

00:28:23.280 --> 00:28:23.940
 will not allow

00:28:23.940 --> 00:28:24.620
 the garbage

00:28:24.620 --> 00:28:25.800
 to remain

00:28:25.800 --> 00:28:26.660
 in the backyard

00:28:26.660 --> 00:28:28.980
 because he has come

00:28:28.980 --> 00:28:29.620
 to dwell in us

00:28:29.620 --> 00:28:30.400
 by his spirit.

00:28:33.020 --> 00:28:33.580
 You see,

00:28:33.640 --> 00:28:34.300
 God doesn't just

00:28:34.300 --> 00:28:35.420
 wash us clean

00:28:35.420 --> 00:28:36.840
 and then say,

00:28:37.000 --> 00:28:37.340
 here's a bunch

00:28:37.340 --> 00:28:38.240
 of rules to follow,

00:28:38.580 --> 00:28:39.560
 work really hard.

00:28:40.640 --> 00:28:41.780
 He comes to dwell

00:28:41.780 --> 00:28:42.440
 in us.

00:28:43.440 --> 00:28:44.060
 He's with us

00:28:44.060 --> 00:28:45.280
 every step

00:28:45.280 --> 00:28:46.120
 of the way.

00:28:46.119 --> 00:28:48.759
 When the spirit

00:28:48.759 --> 00:28:49.579
 came on Jesus,

00:28:50.000 --> 00:28:50.979
 when he was baptized,

00:28:51.219 --> 00:28:51.899
 it said the spirit

00:28:51.899 --> 00:28:53.399
 descended on him

00:28:53.399 --> 00:28:55.000
 and remained on him

00:28:55.000 --> 00:28:56.279
 and when the Holy Spirit

00:28:56.279 --> 00:28:57.259
 came upon the church

00:28:57.259 --> 00:28:58.399
 on the day of Pentecost,

00:28:59.099 --> 00:29:01.099
 it descended upon them

00:29:01.099 --> 00:29:02.979
 and it didn't fly back away

00:29:02.979 --> 00:29:04.579
 but the Holy Spirit

00:29:04.579 --> 00:29:06.759
 remained with God's people.

00:29:07.859 --> 00:29:08.939
 When the Holy Spirit

00:29:08.939 --> 00:29:10.219
 comes to you,

00:29:11.639 --> 00:29:12.759
 when you ask Jesus

00:29:12.759 --> 00:29:14.239
 to fill you

00:29:14.239 --> 00:29:14.959
 with his spirit,

00:29:14.960 --> 00:29:17.319
 he comes to dwell

00:29:17.319 --> 00:29:18.180
 and to remain

00:29:18.180 --> 00:29:19.799
 and to be with you

00:29:19.799 --> 00:29:20.640
 every day,

00:29:21.740 --> 00:29:23.299
 we've been sanctified,

00:29:24.120 --> 00:29:25.079
 set apart

00:29:25.079 --> 00:29:26.420
 for God.

00:29:26.759 --> 00:29:27.000
 Third,

00:29:27.360 --> 00:29:28.519
 we've been justified.

00:29:29.400 --> 00:29:30.160
 That is,

00:29:30.220 --> 00:29:31.079
 given a new status

00:29:31.079 --> 00:29:31.680
 before God.

00:29:31.740 --> 00:29:32.360
 The word justified

00:29:32.360 --> 00:29:33.279
 means to be declared

00:29:33.279 --> 00:29:33.960
 righteous.

00:29:34.500 --> 00:29:35.319
 That is to be

00:29:35.319 --> 00:29:36.600
 on good terms

00:29:36.600 --> 00:29:37.539
 with God.

00:29:38.220 --> 00:29:39.539
 We've received pardon

00:29:39.539 --> 00:29:40.799
 for our past offenses.

00:29:41.600 --> 00:29:42.579
 We have a place

00:29:42.579 --> 00:29:43.720
 in his family.

00:29:43.720 --> 00:29:45.519
 Some time ago,

00:29:45.579 --> 00:29:46.059
 I was talking

00:29:46.059 --> 00:29:46.620
 with a guy

00:29:46.620 --> 00:29:47.720
 who had been

00:29:47.720 --> 00:29:48.539
 in and out of prison

00:29:48.539 --> 00:29:50.140
 multiple times.

00:29:51.140 --> 00:29:52.000
 Even though he hadn't

00:29:52.000 --> 00:29:52.519
 been convicted

00:29:52.519 --> 00:29:53.220
 of a crime

00:29:53.220 --> 00:29:54.519
 in several years,

00:29:54.600 --> 00:29:55.480
 his life was still

00:29:55.480 --> 00:29:57.180
 very much constrained

00:29:57.180 --> 00:29:59.059
 by his past offenses.

00:30:00.319 --> 00:30:01.259
 His criminal record

00:30:01.259 --> 00:30:02.140
 made him ineligible

00:30:02.140 --> 00:30:03.680
 to apply for most jobs,

00:30:04.019 --> 00:30:04.779
 so he struggled

00:30:04.779 --> 00:30:05.880
 to find steady work.

00:30:06.640 --> 00:30:07.460
 Because he struggled

00:30:07.460 --> 00:30:08.079
 to find work,

00:30:08.140 --> 00:30:08.600
 he couldn't pay

00:30:08.600 --> 00:30:09.220
 for an apartment,

00:30:09.819 --> 00:30:10.900
 so he bounced around

00:30:10.900 --> 00:30:12.000
 from one place

00:30:12.000 --> 00:30:12.480
 to another.

00:30:12.900 --> 00:30:13.740
 He was on probation,

00:30:13.920 --> 00:30:14.420
 which created

00:30:14.420 --> 00:30:15.360
 additional demands

00:30:15.360 --> 00:30:15.960
 and restrictions.

00:30:16.540 --> 00:30:17.340
 But if he violated

00:30:17.340 --> 00:30:17.900
 his probation,

00:30:18.019 --> 00:30:18.480
 he would end up

00:30:18.480 --> 00:30:19.180
 in jail again,

00:30:19.440 --> 00:30:20.040
 and he was often

00:30:20.040 --> 00:30:21.400
 depressed and fearful

00:30:21.400 --> 00:30:22.280
 and anxious.

00:30:23.820 --> 00:30:24.840
 When you're on probation,

00:30:24.940 --> 00:30:25.720
 you're living under

00:30:25.720 --> 00:30:26.280
 the shadow

00:30:26.280 --> 00:30:27.780
 of a guilty verdict.

00:30:29.120 --> 00:30:29.880
 And the burden

00:30:29.880 --> 00:30:30.759
 is on you

00:30:30.759 --> 00:30:32.140
 to demonstrate

00:30:32.140 --> 00:30:33.420
 to the courts

00:30:33.420 --> 00:30:34.720
 and to society at large

00:30:34.720 --> 00:30:35.380
 that you're worthy

00:30:35.380 --> 00:30:36.300
 of obtaining freedom

00:30:36.300 --> 00:30:36.840
 once again.

00:30:36.839 --> 00:30:38.539
 Now,

00:30:39.220 --> 00:30:40.559
 from a human perspective,

00:30:41.939 --> 00:30:42.339
 the rationale

00:30:42.339 --> 00:30:42.919
 for probation

00:30:42.919 --> 00:30:43.819
 is understandable,

00:30:44.779 --> 00:30:45.599
 though the system

00:30:45.599 --> 00:30:46.759
 can be flawed.

00:30:48.399 --> 00:30:49.099
 But when it comes

00:30:49.099 --> 00:30:49.720
 to our relationship

00:30:49.720 --> 00:30:50.359
 with God,

00:30:51.859 --> 00:30:52.480
 Jesus Christ,

00:30:52.619 --> 00:30:53.039
 through his death

00:30:53.039 --> 00:30:53.720
 on the cross,

00:30:54.220 --> 00:30:54.819
 has provided

00:30:54.819 --> 00:30:56.079
 not probation,

00:30:57.099 --> 00:30:58.159
 but pardon

00:30:58.159 --> 00:30:59.879
 for everyone

00:30:59.879 --> 00:31:00.679
 who repents

00:31:00.679 --> 00:31:01.679
 and turns to him.

00:31:03.159 --> 00:31:03.399
 You see,

00:31:03.459 --> 00:31:04.339
 we don't have to live

00:31:04.339 --> 00:31:05.139
 under the shadow

00:31:05.140 --> 00:31:06.920
 of a guilty verdict.

00:31:09.240 --> 00:31:10.320
 Through Jesus Christ,

00:31:10.400 --> 00:31:11.360
 we live in the light

00:31:11.360 --> 00:31:13.020
 of resurrection promise.

00:31:14.160 --> 00:31:15.400
 Jesus Christ died

00:31:15.400 --> 00:31:16.100
 for our sins.

00:31:16.200 --> 00:31:16.800
 He was condemned

00:31:16.800 --> 00:31:17.660
 for us,

00:31:17.820 --> 00:31:18.820
 and he was raised

00:31:18.820 --> 00:31:19.240
 to life

00:31:19.240 --> 00:31:20.220
 for our justification.

00:31:20.820 --> 00:31:21.740
 It is his verdict

00:31:21.740 --> 00:31:22.780
 that matters.

00:31:23.620 --> 00:31:24.400
 In Jesus Christ,

00:31:24.480 --> 00:31:26.480
 there is no condemnation.

00:31:28.400 --> 00:31:29.560
 And so we can live

00:31:29.560 --> 00:31:31.620
 in that freedom.

00:31:33.020 --> 00:31:33.759
 We can live

00:31:33.759 --> 00:31:34.360
 in that joy.

00:31:35.140 --> 00:31:37.560
 we've been brought

00:31:37.560 --> 00:31:38.300
 into the kingdom

00:31:38.300 --> 00:31:38.900
 of God.

00:31:39.860 --> 00:31:40.440
 The kingdom

00:31:40.440 --> 00:31:41.080
 of righteousness,

00:31:41.720 --> 00:31:42.040
 peace,

00:31:42.420 --> 00:31:43.000
 and joy

00:31:43.000 --> 00:31:44.280
 in the Holy Spirit.

00:31:44.759 --> 00:31:45.780
 That is Paul's

00:31:45.780 --> 00:31:46.259
 encouragement.

00:31:49.680 --> 00:31:50.460
 May we heed

00:31:50.460 --> 00:31:50.900
 his warning

00:31:50.900 --> 00:31:52.180
 and be strengthened

00:31:52.180 --> 00:31:52.880
 by his encouragement

00:31:52.880 --> 00:31:53.240
 today.

00:31:53.400 --> 00:31:53.820
 Let's pray.

00:31:53.820 --> 00:31:53.880
 Let's pray.

00:31:53.880 --> 00:31:53.920
 Let's pray.

00:31:53.920 --> 00:31:54.880
 Let's pray.

00:31:54.880 --> 00:31:56.020
 Let's pray.

00:31:56.019 --> 00:32:11.319
 Lord Jesus,

00:32:11.319 --> 00:32:11.460
 Lord Jesus,

00:32:11.940 --> 00:32:15.180
 we thank you

00:32:15.180 --> 00:32:19.500
 for your transforming

00:32:19.500 --> 00:32:20.740
 power.

00:32:23.539 --> 00:32:24.680
 That is at work

00:32:24.680 --> 00:32:27.680
 in this world.

00:32:29.340 --> 00:32:30.460
 That is at work

00:32:30.460 --> 00:32:32.620
 in us

00:32:32.620 --> 00:32:34.000
 who trust in you.

00:32:35.039 --> 00:32:35.600
 Lord,

00:32:36.360 --> 00:32:38.500
 we pray that we would

00:32:38.500 --> 00:32:41.560
 live in that new identity

00:32:41.559 --> 00:32:42.740
 that you have given us.

00:32:46.099 --> 00:32:46.480
 Lord,

00:32:46.519 --> 00:32:47.299
 that we would walk

00:32:47.299 --> 00:32:51.319
 in our identity

00:32:51.319 --> 00:32:51.779
 as people

00:32:51.779 --> 00:32:52.679
 who have been washed,

00:32:54.000 --> 00:32:55.220
 who have been sanctified,

00:32:56.279 --> 00:32:57.240
 who have been justified

00:32:57.240 --> 00:32:59.919
 by you.

00:33:03.919 --> 00:33:04.740
 We pray these things

00:33:04.740 --> 00:33:05.159
 in your name.

00:33:05.579 --> 00:33:05.799
 Amen.

00:33:05.799 --> 00:33:05.919
 Amen.

00:33:06.240 --> 00:33:06.419
 Amen.

00:33:06.419 --> 00:33:06.799
 Amen.

00:33:06.799 --> 00:33:07.259
 Amen.

00:33:07.259 --> 00:33:07.279
 Amen.

00:33:07.279 --> 00:33:07.859
 Amen.

00:33:07.859 --> 00:33:07.940
 Amen.

00:33:07.940 --> 00:33:07.960
 Amen.

00:33:07.960 --> 00:33:08.259
 Amen.

00:33:08.259 --> 00:33:08.480
 Amen.

00:33:08.480 --> 00:33:08.500
 Amen.

00:33:08.500 --> 00:33:08.559
 Amen.

00:33:08.559 --> 00:33:08.859
 Amen.

00:33:08.859 --> 00:33:09.799
 Amen.

00:33:09.799 --> 00:33:09.899
 Amen.

00:33:09.899 --> 00:33:09.919
 Amen.

00:33:09.919 --> 00:33:10.019
 Amen.

00:33:10.019 --> 00:33:10.879
 Amen.