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 Father, we acknowledge before you that this Bible text that we have just read

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 has been used by sinful men and women to unleash dark forces from within to hurt many people.

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 And we acknowledge before you, Father, that we are reading a story of spiritual leaders

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 who read and studied your word, yet got it completely and utterly wrong.

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 Lord, we ask that you would have mercy upon us, that the Holy Spirit would move with might and power

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 and deep conviction, that we might search your scriptures and that we might humbly and hungrily

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 understand them in the way that you intended. And so live gripped by the gospel and living for your

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 glory. And we ask this in the name of Jesus, your son and our savior. Amen. Please be seated.

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 It sounded like my... I'm broadcasting all right? Okay, perfect. So, you know, as we all know,

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 the behavior of Christians can make the gospel look ugly. And the behavior of Christians can make

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 Christianity look unbelievably unattractive. And the text that we are going to be looking at today

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 is on one hand a very powerful text about... that touches a common human problem. And the common human

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 problem is that no human being lives without tragedy and brokenness in their lives. And it's a common

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 human desire that in the midst of tragedy, in the midst of evil, in the midst of terrible things that

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 happen, that there could be some type of amending of that which has been broken. And this Bible text,

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 on one hand, is a very, very powerful text that speaks into this. Yet at the same time, this very

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 powerful and wonderful text that speaks into the problem of how we human beings address tragedy and

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 brokenness and how the gospel speaks to it, is also a text that has been one of the main texts used to

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 justify violence against Jewish people and the murder of Jewish people for centuries upon centuries.

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 It is a text which has been used to justify horrendous evil and has also been used to justify horrendous

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 abuse of power by politicians, by kings, and by those in positions of authority. It's very,

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 very interesting that the same text which has been used to perpetrate horrors is also actually a text

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 which describes a profound horror which is absolutely essential for the mending of the world and the

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 mending of creation and the mending of relationships. And so let's look at it together. John chapter 19,

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 beginning at the first verse. John chapter 19, beginning at the first verse. And just before we start to read it,

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 as you turn to it in your Bible, what we're reading is we're reading one of the four ancient biographies,

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 eyewitness biographies of Jesus. There's only four ancient eyewitness biographies of Jesus. This is one

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 of them. And the way that John, the author of this biography, has chosen to write it, he spent some time

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 sort of introducing who Jesus was, described his miracles, and then out of all the writers, he spends the

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 longest amount of time on what Jesus said to his disciples privately in an upper room after Judas

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 had left the disciples and left Jesus to get the soldiers and capture Jesus. And that's already

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 happened. John then describes in sort of a summary a very key meeting between the spiritual leaders of

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 the land and Jesus. And then last week, we looked at the beginning of how Rome, the imperial power, the emperor,

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 that great pagan empire, how that empire begins to deal with Jesus. And actually, it's not going to be up on the

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 screen. You'll just have to have it in your Bibles. If you just look at 18, chapter 18, verse 38, there's a phrase

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 there which is very, very, very important to set to help us to understand what's going to be happening

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 in this chapter, which is the ongoing attempt by Pilate to deal with Jesus and with the spiritual

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 leaders. And Jesus has said that he's come to bear witness to the truth. And Pilate famously in chapter 18,

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 verse 38 said, Pilate said to him, what is truth? What is truth? And it's very, very interesting.

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 This is the power of story, is that when we are gripped by the story, it helps us at a sort of a

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 very emotional and imaginative level to enter into truths that we might have a hard time articulating

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 in words. But Pilate says to Jesus, what is truth? Sounds just like a university professor, sounds like

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 most people you would meet in a Starbucks or a Tim Hortons for that matter, most newspaper writers,

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 what is truth? And then Pilate doesn't wait for an answer. If you look what happens next, and after

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 he had said this, he went back outside to the spiritual leaders and told them, I find no guilt in

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 him. So Pilate knows that Jesus is completely and utterly innocent of any Roman law. He hasn't violated

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 any Roman law. But then, and here's the terrible, heartless cynicism of Pilate, verse 39,

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 but you have a custom that I should release one man for you at the Passover. So do you want me to

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 release to you the king of the Jews? And they cried out again and again, not this man, but Barabbas.

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 Now, Barabbas was a robber. And we know in other places that he was an insurrectionist and a murderer.

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 And we didn't look at this very much last week, but what happens here, it's a very, very powerful

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 thing to understand is that if truth does not exist, then justice does not exist.

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 Right? Because that's what happens here. I used the example last week to try to bring it home. It's as

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 if the soldiers came in and said, let's just grab Anne, you know, innocent.

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 I'm sure she has a tongue on her, but basically harmless. And what the heck? We'll just compare

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 Anne to a murder and see who the crowd wants me to kill. Like, that's what Pilate just does.

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 That's what he's doing right here. A person that he knows is completely innocent, but he then says,

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 oh, I'll just throw it out, see a bit of a lottery as to who the crowd's going to pick. It's

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 unbelievably cynical. And so what the story is helping us to imaginatively understand

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 is that if truth does not exist, then justice does not exist. And all that is left is a desire for power,

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 whether it's by the individual, the party, the tribe, or the nation. Long before Nietzsche,

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 the Bible nails it. Long before Nietzsche, long before postmodernism, and both of those get all

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 sorts of other things wrong in a very profound way, the Bible nails it. As we lose the belief

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 that truth exists, we will lose the belief that justice exists. And when truth is gone and justice

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 is gone, all that is left is the clenched fist. Whether it's my clenched fist, the party's clenched

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 fist, the tribe's clenched fist, or the nation's clenched fist, that's all that's left.

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 It's all that's left. And what also happens is that when we lose the belief in truth and lose

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 the belief in justice, we start to live a very, very unbalanced and incomprehensible life.

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 We start to not be able to understand ourselves, our own actions. And that's what's going to explain

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 what's going to happen right now with Pilate. Pilate knows that Jesus is innocent. He's given

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 up on truth. He's created this opportunity where the crowd can pick Barabbas, or they can pick

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 Jesus. What's going to happen? Verse 1 of chapter 19, then Pilate took Jesus and flogged him.

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 He flogged him. He whipped him. He whipped him. He whipped him. They would have taken the clothes

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 off his back and whipped him and whipped him and whipped him. And Jesus would have stood there

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 bloodied and battered inside the praetorium. And verse 2, and the soldiers twisted together,

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 that's the Roman soldiers, twisted together a crown of thorns, put it on his head, and arrayed

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 him in a purple robe, a purple robe. It would have just been some old piece of rag that they had

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 kicking around the guardhouse. And purple is the color of royalty. And the crown of thorns would

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 look like the type of crown that a Roman emperor would wear. And they came up to him saying,

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 Hail, King of the Jews! Which is actually mocking, because the normal cry of the Roman soldier would

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 be, Hail, Caesar! And hail means live long and prosper, basically. Is that the Vulcan war cry?

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 Whatever. It's one of those Star Trek things. Live long and prosper. King of the Jews that we've just

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 whipped and put a filthy robe on and a crown of thorns on your head. Head wounds bleed.

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 And not only that, they continue on, and they struck him with their hands. In the original language,

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 they struck him again and again and again. Pilate went out again and said to them, oh, sorry,

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 just pause here. Oh, yeah, keep going. So Pilate has done this. So he has an innocent man. He has him

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 whipped. He doesn't necessarily know that the soldiers are going to mock him, but it wouldn't surprise him

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 either. He would know his troops. And he would know how they deal with the conquered people,

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 and they would deal with somebody that, from the eyes of the troops, if the spiritual leaders have

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 picked Jesus over a guy who's a terrorist and a robber, then obviously Jesus is a bad guy,

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 and they treat him appropriately. In verse 4, Pilate went out again and said to them, and that is the

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 spiritual leaders, see, I am bringing out to you, bringing him, that's Jesus, out to you, that you

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 may know that I find no guilt in him. What probably is happening here is that Pilate is probably hoping

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 that the severe flogging of Jesus and this complete and utter humiliation would quench their lust for death.

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 Verse 5, so Jesus came out wearing the crown of thorns and the purple robe, and Pilate said to them,

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 behold the man, the man. And when the chief, the chief priests and the officers saw him, that is the

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 spiritual leaders, they cried out, crucify him, crucify him. Pilate said to them, take him yourselves

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 and crucify him, for I find no guilt in him. And just sort of pause there for a second. If you go

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 back and you'll see that within a very few number of verses, because chapter 18 only has 40 verses,

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 and it's in verse 38 that Pilate declares that Jesus is innocent. In verse 4, he declares that Jesus

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 is innocent. And in verse 6, three times, Pilate declares that Jesus is innocent. Three times.

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 Pilate declares that Jesus is innocent. And yet the response of the spiritual leaders is to demand

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 the crucifixion of Jesus. The Romans, during that first part of the first century, crucified literally,

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 according to non-Christian historians, according to Jewish historians, crucified literally thousands

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 upon thousands of Jewish people. Crucifying another Jew is no big thing for Pilate.

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 Because he's crucified lots. And he will crucify lots after this. And he has the power to let

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 Jesus go. The spiritual leaders demand that Jesus will be crucified. Literally, when Pilate says,

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 behold, the man, it's actually sort of a famous phrase. And he probably just means, look at this

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 pitiable guy that I've just beaten up. Like, he's no threat to me, he's no threat to you. I've just beat

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 him up terribly. I've just flogged him. Like, he's like a gnat that I can just flick off. Like, what threat

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 is he? But in John's language, Jesus is more than just a miserable man. He is the man. As we will see

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 in a moment, he is the one who can die for all human beings and represent all human beings. Pilate speaks in a

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 sense in a prophetic way that he's not aware of when he makes that statement. And the other thing which is

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 so interesting about this is that Pilate and the spiritual leaders are working hand in hand, one's weakness

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 and the other's desire for his death. They're working hand in hand inadvertently to fulfill a prophecy of

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 Jesus. It's a great irony. These human beings with all their power, if Pilate had said, listen, I'm just

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 going to give you permission this one time not to crucify him, but just to deal with him your own way.

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 I'll turn a blind eye. You go and deal with him yourself according to your law, and I'll make sure the

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 troops are all somewhere else. Then Jesus would have died by stoning, because that's the way that the

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 Jewish people carried out capital punishment. But Jesus had prophesied that he would die by

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 crucifixion. And it's very, very interesting. It's the enemies. If Jesus doesn't do anything to

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 fulfill his own prophecy, it is his enemies that act unwittingly to fulfill the prophecy that Jesus has made.

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 Amen.

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 And then there's this very, very puzzling thing. The Jewish people, the spiritual leaders actually

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 here make a tactical error that almost means that Jesus is going to be let go. And look at what

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 happens in verse 7. The spiritual leaders answered Pilate, we have a law. And according to that law,

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 Jesus ought to die because he has made himself son of God. When Pilate heard this statement, he was even

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 more afraid. He entered his praetorium again and said to Jesus, where are you from? But Jesus gave him

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 no answer. This is a very interesting clash of worldviews. Remember, what you have to remember when you're

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 reading this is that all the smart people in the world agreed with Pilate. The Jewish people in that

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 ancient world, they weren't smart people. They were the dumb people. They didn't believe that there were

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 lots of gods, which every smart person, the old, the first century equivalent of the Globe and Mail,

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 the National Post, the CBC, the University of Ottawa, Harvard, Yale, Princeton, Stanford, Oxford, Cambridge.

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 They would have all agreed with Pilate because that's what all the smart people just knew was true.

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 To disagree with it, they'd go like, duh. So Pilate's operating from his point of view. And from his point of view,

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 the spiritual leaders have just said, this guy claims to be son of God. And from Pilate's point of view,

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 he understands his mythology. And in his mythology, the gods sometimes have sex

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 with human women. And a demigod, the son of a god, walks the earth. Or a god, or goddess himself or

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 herself would walk the earth. And the spiritual leaders have just said that this guy claims to be God.

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 God. And Pilate's already trying to puzzle over why they're so incensed upon killing him. And Pilate

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 now, all of a sudden, is a good pagan, knowing what all the smart people know. By the way, you know,

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 I'm saying that on purpose because we can be, I can be so overawed by what all the smart people know.

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 And it's so easy to forget that in 20 years, people will mock what all the smart people know today.

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 Not even 20 years. All the smart people will think something different.

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 So that's one of the reasons why, as an aside, the Bible is not a conservative book. The Bible is

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 perpetually radical and revolutionary. It keeps pointing us to a truth that comes outside of the

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 flow of history that's always true. Anyway, so Pilate now is terrified. Have I beaten the son

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 of a god?

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 Now, it's in this question and answer period that we come to the very part of the story that has justified

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 anti-Semitism and the murder of, to be honest, by those claiming to be Christian literally throughout

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 history, thousands upon thousands upon thousands of Jewish people.

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 Look what happens here in verse 10.

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 So we'll go back to verse 9 again.

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 Pilate entered his praetorium again and said to Jesus,

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 where are you from?

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 That's a smart question to ask if you think, like, are you, he's trying to figure out where,

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 like, which god, like, how, like, where are you from?

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 It's a pagan question.

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 But Jesus gave him no answer. Jesus is silent.

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 So verse 10, so Pilate said to him, just remember here, Pilate has crucified many people.

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 He has had many people beaten, many people whipped.

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 Pilate, he would be very, very used to a person crying and soiling themselves and making all

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 sorts of promises if Pilate would just relent and let him go.

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 He has had many beaten men and women before him.

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 And Jesus is silent.

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 So Pilate, in verse 10, is exasperated.

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 He says, you will not speak to me?

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 Do you not know that I have authority to release you and authority to crucify you?

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 Jesus answered him, you would have no authority over me at all unless it had been given to you from above.

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 Therefore, he who delivered me over to you has the greater sin.

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 And just to be clear, you would have no authority over me at all unless it had been given to you from above.

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 When in John chapter 3, if you go back and you look, you must be born again.

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 You have to be born from above.

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 Jesus is referring to the fact that the authority that Pilate has has come from God.

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 Hence, this becomes an important text for those who believe that the Bible and that Jesus and Christianity justifies the power of tyrants.

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 And then the next bit.

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 Therefore, he who delivered me over to you has the greater sin.

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 And at a linguistic level, he's referring to the Jewish people.

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 He's referring to the spiritual leaders of the Jewish people.

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 Jesus has just said the ones guilty of the greatest sin.

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 The first thing that he who did is to be born again.

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 The first thing that he who did is to be born again.

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 The first thing that he who did is to be born again.

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 The first thing that he who did is to be born again.

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 And you can see how this is fueled.

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 Murderous hatred of the Jewish people at different times throughout Christian history.

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 So we just have to pause to think about this text a little bit before we get to the real heart of it in terms of our hearts.

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 But once we're aware of this, we can't just ignore it.

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 The first thing about this text actually is that it has a very deep irony about it.

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 Pilate is claiming that he has all this power.

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 Yet the fact of the matter is in this story, he doesn't have power, does he?

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 Jesus, just by saying nothing, has completely and utterly flummoxed all of Pilate's power.

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 And Pilate's being pushed around by the crowd.

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 Being pushed around by the crowd.

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 Pilate can go like this and the Roman soldiers could scatter those people.

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 And Pilate can do whatever he darn well feels like and yet he doesn't.

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 In fact, everything about this story.

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 Remember I said that when you lose the sense of truth, you lose the sense of justice.

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 And all that's left is this.

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 But this is profoundly unstable.

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 And what ends up happening is that you have no principle, no way of knowing true north.

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 No way of knowing where to go and your life becomes chaotic and driven hither and yon.

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 And that's actually exactly what you see happening to Pilate.

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 Let's deal with the power first.

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 One of the things which people misunderstand about the text is that what Jesus is not saying,

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 what Jesus is saying is this, God never relinquishes sovereignty over human beings.

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 Okay, this is not, once again, a political comment.

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 It might very well be.

00:22:15.660 --> 00:22:16.680
 I don't know who's going to be in power.

00:22:16.759 --> 00:22:21.880
 I'd say the exact same thing now as I would if I was in PEI and it was a green government,

00:22:22.339 --> 00:22:24.680
 or if I was in BC and it was an NDP government,

00:22:24.860 --> 00:22:28.519
 or if I was in the future when eventually the conservatives win,

00:22:28.900 --> 00:22:30.980
 and then the liberals will win after that.

00:22:30.980 --> 00:22:33.799
 But the fact of the matter is, is what Jesus is not saying,

00:22:33.940 --> 00:22:36.599
 Justin, I give you a blank page.

00:22:38.940 --> 00:22:40.480
 I give you a blank page.

00:22:40.779 --> 00:22:42.240
 Write whatever you want on it.

00:22:42.440 --> 00:22:43.500
 Do whatever you want.

00:22:44.339 --> 00:22:46.279
 And by the way, I'm going to give you a blank check.

00:22:46.360 --> 00:22:47.519
 You just fill out the amount.

00:22:47.660 --> 00:22:49.019
 I'll give you all the resources.

00:22:49.140 --> 00:22:50.279
 You can just do whatever you want.

00:22:50.339 --> 00:22:51.259
 That's not what's happening.

00:22:53.519 --> 00:22:57.900
 If you understand that the Lord has never relinquished sovereignty over the earth,

00:22:57.900 --> 00:23:02.440
 when Jesus says that people have authority because it's been given to them,

00:23:02.940 --> 00:23:05.900
 the military understand instantly what this means.

00:23:06.019 --> 00:23:07.280
 They've been given a commission.

00:23:11.300 --> 00:23:13.700
 Authority has been given a commission by God.

00:23:13.700 --> 00:23:20.100
 And therefore, God can judge them for whether or not they fulfill their commission.

00:23:21.279 --> 00:23:25.960
 And it's very clear from the commission, as you look throughout the whole of scripture,

00:23:26.160 --> 00:23:28.900
 that at the heart of the commission is the preserving of life.

00:23:28.980 --> 00:23:31.880
 At the heart of the commission is seeking the flourishing of the people.

00:23:32.240 --> 00:23:40.160
 At the heart of the commission is a developing and deepening of the basic institutions of the society,

00:23:40.160 --> 00:23:45.279
 like the family, that the concern for truth and justice is the very heart of that commission.

00:23:45.720 --> 00:23:50.200
 And so what Jesus is actually saying is he is calling Pilate to repentance.

00:23:51.279 --> 00:23:58.460
 You have been given not a blank sheet and a blank check, carte blanche and a blank check.

00:23:58.560 --> 00:23:59.640
 You have been given a commission.

00:24:00.820 --> 00:24:01.900
 You have been given a commission.

00:24:02.040 --> 00:24:03.080
 You will stand accountable.

00:24:03.880 --> 00:24:07.180
 The sermon series that we're going to do after this is we're going to do Jonah

00:24:07.180 --> 00:24:08.340
 and then we're going to do Nahum.

00:24:08.720 --> 00:24:13.259
 And the importance of both of those books is it shows God's concern for pagan nations

00:24:13.259 --> 00:24:18.039
 and that God holds all human beings accountable and responsible,

00:24:18.340 --> 00:24:22.820
 even empires that would not acknowledge the Lord is Lord at all.

00:24:24.039 --> 00:24:25.660
 What about the anti-Semitism?

00:24:27.660 --> 00:24:34.259
 Therefore, he who delivered me over to you has the greater sin.

00:24:37.180 --> 00:24:44.700
 You know, it's very tempting for me to want to be able to...

00:24:44.700 --> 00:24:46.759
 There's two temptations, right, if we're honest.

00:24:47.220 --> 00:24:49.799
 And one of them is a very, very modern Canadian thing.

00:24:49.880 --> 00:24:53.620
 I could apologize right now for all the bad things previous people have done.

00:24:54.900 --> 00:24:55.400
 You know what?

00:24:55.680 --> 00:25:00.840
 That is so cynical and arrogant and self-congratulatory

00:25:00.840 --> 00:25:03.840
 for me to go ahead and say,

00:25:03.839 --> 00:25:08.740
 Oh, yeah, I feel bad about what Irish people did like 150 years ago.

00:25:09.419 --> 00:25:14.039
 And it's actually to me, and I think to the gospel, it's sickening.

00:25:15.519 --> 00:25:18.319
 Very easy for me to confess my dad's sins.

00:25:18.779 --> 00:25:20.679
 Very hard for me to confess my own.

00:25:24.579 --> 00:25:26.659
 And so I could just say, yeah, yeah, yeah, you know,

00:25:26.699 --> 00:25:27.879
 Christians have done all these things.

00:25:27.939 --> 00:25:29.659
 I apologize to my Jewish friends.

00:25:29.660 --> 00:25:31.740
 But that's not the way to go.

00:25:33.840 --> 00:25:37.060
 The other thing that I could do is just say that they're so-called Christians.

00:25:37.740 --> 00:25:39.019
 But that would be wrong, too.

00:25:39.080 --> 00:25:40.840
 I'm sure some of the people who've permitted,

00:25:41.120 --> 00:25:43.900
 perpetrated those horrors will be in heaven with you and me.

00:25:46.120 --> 00:25:49.220
 What we just have to acknowledge is that one of the easiest,

00:25:49.400 --> 00:25:52.460
 one of the hardest things for Christians is to not have the gospel

00:25:52.460 --> 00:25:56.420
 and not have the Bible become just a religion,

00:25:57.200 --> 00:26:01.559
 that we use the Bible to justify our fears, our insecurities,

00:26:01.860 --> 00:26:03.600
 our paranoia, and our hatred,

00:26:04.180 --> 00:26:07.120
 that we study the Bible not to understand the Bible

00:26:07.120 --> 00:26:09.120
 and to be converted and humbled by it,

00:26:09.140 --> 00:26:12.579
 but we use the Bible in a means to justify ourselves.

00:26:13.059 --> 00:26:15.079
 And this is yet another example,

00:26:15.220 --> 00:26:16.779
 not of how bad the Jews are,

00:26:16.779 --> 00:26:22.440
 but it is yet another aspect of God's profound critique of all religion.

00:26:23.279 --> 00:26:24.680
 Because who are the Jews?

00:26:25.559 --> 00:26:28.379
 One of the things which is so interesting is the Bible doesn't say,

00:26:28.700 --> 00:26:30.180
 if you go back and read the Old Testament,

00:26:30.299 --> 00:26:31.119
 the Bible doesn't say,

00:26:31.220 --> 00:26:34.000
 I've chosen the worst people in the world to be my people.

00:26:34.819 --> 00:26:37.319
 No, the Bible says that God chose the least people,

00:26:38.000 --> 00:26:40.319
 a small, insignificant group of people.

00:26:40.960 --> 00:26:41.440
 Why?

00:26:41.440 --> 00:26:42.640
 Because in all things,

00:26:43.660 --> 00:26:46.039
 it's always to display the glory of God,

00:26:46.160 --> 00:26:47.140
 not human glory.

00:26:48.620 --> 00:26:51.460
 It would be very easy if you chose the Roman Empire

00:26:51.460 --> 00:26:53.059
 with its might and everything,

00:26:53.920 --> 00:26:57.380
 but God chooses the weak of the world to shame the wise,

00:26:57.539 --> 00:27:01.279
 the despised to shame those who are powerful,

00:27:01.380 --> 00:27:02.980
 and God chooses the least of the people.

00:27:03.100 --> 00:27:04.680
 And the importance of this text

00:27:04.680 --> 00:27:07.200
 is that what the Jewish people had

00:27:07.200 --> 00:27:09.240
 was the best religion in the world.

00:27:09.240 --> 00:27:13.039
 All the smart people thought that the pagans

00:27:13.039 --> 00:27:14.539
 had the best religion in the world.

00:27:17.579 --> 00:27:18.880
 But we read the Bible

00:27:18.880 --> 00:27:21.599
 and know that God himself spoke to the Jewish people,

00:27:21.759 --> 00:27:24.220
 and the Jewish people end up turning

00:27:24.220 --> 00:27:28.240
 God's declaration of freedom from slavery

00:27:28.240 --> 00:27:30.079
 as command to be a blessing to the nations,

00:27:30.480 --> 00:27:32.620
 that what they did is they turned God's word

00:27:32.620 --> 00:27:35.180
 into a religion in the same way that it is possible,

00:27:35.519 --> 00:27:36.880
 and we have seen it too often,

00:27:36.880 --> 00:27:39.840
 and it sometimes speaks too deeply into our own heart

00:27:39.840 --> 00:27:41.300
 to take the New Testament

00:27:41.300 --> 00:27:44.360
 and turn it not from a proclamation of news

00:27:44.360 --> 00:27:45.800
 of what God has done for us

00:27:45.800 --> 00:27:47.160
 to make us right with him

00:27:47.160 --> 00:27:48.760
 in the person of his son,

00:27:49.040 --> 00:27:52.220
 but become a book by which we can feel better than others

00:27:52.220 --> 00:27:53.440
 and superior than others

00:27:53.440 --> 00:27:54.920
 and look down our nose on others

00:27:54.920 --> 00:27:56.700
 and justify ourselves.

00:27:57.240 --> 00:27:58.800
 And what is happening

00:27:58.800 --> 00:28:01.260
 is that the best of religion

00:28:01.260 --> 00:28:03.900
 falls short.

00:28:03.900 --> 00:28:08.700
 The best of religion

00:28:08.700 --> 00:28:10.019
 falls short.

00:28:11.060 --> 00:28:13.180
 And the New Testament goes beyond that

00:28:13.180 --> 00:28:15.080
 because it's very clear in the New Testament.

00:28:15.259 --> 00:28:17.460
 This is why all anti-Semitism is wrong.

00:28:17.840 --> 00:28:19.500
 The New Testament is very clear.

00:28:19.920 --> 00:28:22.140
 There are covenant promises made to Israel

00:28:22.140 --> 00:28:24.080
 that have not yet been kept by God,

00:28:24.160 --> 00:28:25.500
 but they will be kept by God.

00:28:25.600 --> 00:28:27.660
 God is not finished with the Jewish people.

00:28:28.120 --> 00:28:29.460
 Jesus is Jewish.

00:28:29.800 --> 00:28:31.440
 John, the writer of the biography,

00:28:31.440 --> 00:28:32.420
 is Jewish.

00:28:32.799 --> 00:28:35.019
 And if you read the book of Acts,

00:28:35.160 --> 00:28:37.539
 one of the things you see several times within there

00:28:37.539 --> 00:28:40.440
 is how many priests become Christians

00:28:40.440 --> 00:28:43.680
 after the resurrection.

00:28:45.200 --> 00:28:47.360
 Because the New Testament message is not,

00:28:47.720 --> 00:28:49.420
 look at the Jews, aren't they terrible?

00:28:49.600 --> 00:28:51.039
 But the message is,

00:28:51.740 --> 00:28:53.820
 for all have sinned and fall short

00:28:53.820 --> 00:28:55.259
 of the glory of God.

00:28:55.259 --> 00:28:59.839
 The greatest empire,

00:29:00.619 --> 00:29:02.859
 the greatest religion,

00:29:04.299 --> 00:29:07.180
 they fall short of the glory of God.

00:29:07.500 --> 00:29:09.279
 For all have sinned

00:29:09.279 --> 00:29:11.200
 and fall short of the glory of God.

00:29:13.960 --> 00:29:15.720
 It's the memory verse for the week.

00:29:15.720 --> 00:29:25.000
 Let's bring this particular part of the story to a close.

00:29:25.100 --> 00:29:26.299
 Let's see what happens next.

00:29:26.940 --> 00:29:29.120
 After Jesus pronounces these things to Pilate,

00:29:29.220 --> 00:29:29.839
 verse 12,

00:29:30.759 --> 00:29:31.380
 from then on,

00:29:31.460 --> 00:29:33.480
 Pilate sought to release Jesus,

00:29:34.039 --> 00:29:35.759
 but the spiritual leaders cried out,

00:29:36.120 --> 00:29:37.460
 if you release this man,

00:29:37.519 --> 00:29:38.839
 you are not Caesar's friend.

00:29:38.960 --> 00:29:41.279
 Everyone who makes himself a king opposes Caesar.

00:29:41.279 --> 00:29:44.180
 So when Pilate heard these words,

00:29:44.279 --> 00:29:45.299
 he brought Jesus out

00:29:45.299 --> 00:29:47.119
 and sat down on the judgment seat

00:29:47.119 --> 00:29:49.399
 at a place called the Stone Pavement

00:29:49.399 --> 00:29:51.139
 and in Aramaic,

00:29:51.200 --> 00:29:53.039
 which is the common language of the time,

00:29:53.579 --> 00:29:54.019
 Gabbatha.

00:29:54.700 --> 00:29:55.339
 Just remember,

00:29:55.500 --> 00:29:57.480
 Jesus spoke at least three languages

00:29:57.480 --> 00:29:58.319
 and maybe four.

00:29:58.440 --> 00:29:59.700
 He would have spoken Aramaic,

00:29:59.759 --> 00:30:01.039
 which was the language of the day.

00:30:02.420 --> 00:30:04.519
 We know that he spoke Hebrew

00:30:04.519 --> 00:30:05.480
 because he could read it.

00:30:05.559 --> 00:30:07.139
 He almost definitely spoke Greek

00:30:07.139 --> 00:30:08.319
 and he might have spoken Latin.

00:30:08.500 --> 00:30:09.740
 He was at least trilingual,

00:30:09.740 --> 00:30:11.359
 maybe spoke four languages.

00:30:12.059 --> 00:30:13.740
 And here we have this little insight

00:30:13.740 --> 00:30:14.220
 that in the,

00:30:14.359 --> 00:30:16.140
 what the locals called the spot.

00:30:16.539 --> 00:30:18.720
 And now this is a very significant part of the story

00:30:18.720 --> 00:30:20.799
 because now the judgment is about to come.

00:30:21.380 --> 00:30:23.920
 Pilate has been doing all sorts of things,

00:30:24.059 --> 00:30:24.380
 you know,

00:30:24.880 --> 00:30:26.680
 because that's just the way the rule worked.

00:30:26.720 --> 00:30:27.500
 At the end of the day,

00:30:27.779 --> 00:30:28.039
 you know,

00:30:28.059 --> 00:30:28.620
 there's laws,

00:30:28.720 --> 00:30:29.500
 but there's power

00:30:29.500 --> 00:30:31.299
 and often power trumps law.

00:30:32.019 --> 00:30:33.059
 It's been that way then,

00:30:33.140 --> 00:30:34.279
 can be that way today.

00:30:35.140 --> 00:30:36.579
 It's a common human problem,

00:30:36.579 --> 00:30:38.640
 but now there's the time for the judicial,

00:30:38.640 --> 00:30:39.720
 so to speak,

00:30:39.820 --> 00:30:41.520
 decision made by the one

00:30:41.520 --> 00:30:43.120
 who has authority in that area.

00:30:43.920 --> 00:30:44.720
 Verse 14,

00:30:45.140 --> 00:30:47.560
 that was the day of the preparation of the Passover.

00:30:48.240 --> 00:30:49.700
 And what that literally means,

00:30:49.900 --> 00:30:51.940
 the Passover is the time

00:30:51.940 --> 00:30:53.759
 that celebrates God's deliverance

00:30:53.759 --> 00:30:54.640
 of the Jewish people

00:30:54.640 --> 00:30:56.880
 from bondage of slavery in Egypt.

00:30:57.380 --> 00:30:59.060
 That's what the Passover is about.

00:30:59.140 --> 00:31:00.880
 It's celebrated for seven days.

00:31:01.200 --> 00:31:02.520
 And in that seventh day,

00:31:02.880 --> 00:31:03.440
 of course,

00:31:03.500 --> 00:31:04.400
 the very first day,

00:31:04.400 --> 00:31:05.420
 especially holy,

00:31:05.420 --> 00:31:09.000
 but another exceptionally holy day

00:31:09.000 --> 00:31:10.600
 is the Sabbath day

00:31:10.600 --> 00:31:12.340
 in the Passover week.

00:31:13.880 --> 00:31:15.300
 And what the text is saying

00:31:15.300 --> 00:31:16.940
 is that at the same time

00:31:16.940 --> 00:31:18.980
 that the spiritual leaders

00:31:18.980 --> 00:31:21.900
 have begun to take the spotless lamb

00:31:21.900 --> 00:31:24.300
 and kill the spotless lamb

00:31:24.300 --> 00:31:27.420
 as part of the special celebration

00:31:27.420 --> 00:31:29.140
 of God's deliverance

00:31:29.140 --> 00:31:31.759
 of the people

00:31:31.759 --> 00:31:33.720
 from bondage and slavery.

00:31:34.080 --> 00:31:35.100
 And they're remembering

00:31:35.100 --> 00:31:36.240
 as well

00:31:36.240 --> 00:31:37.720
 how God created the world

00:31:37.720 --> 00:31:38.960
 in six days.

00:31:39.040 --> 00:31:39.820
 And on the seventh day,

00:31:39.880 --> 00:31:40.360
 he rested.

00:31:40.700 --> 00:31:41.660
 And they're remembering

00:31:41.660 --> 00:31:42.740
 that the Sabbath day

00:31:42.740 --> 00:31:44.040
 is a holy day to the Lord,

00:31:44.100 --> 00:31:45.259
 a holy day to the Lord

00:31:45.259 --> 00:31:46.460
 in a holy week.

00:31:46.600 --> 00:31:47.480
 And the beginning

00:31:47.480 --> 00:31:48.360
 of the sacrifice

00:31:48.360 --> 00:31:49.340
 of that lamb

00:31:49.340 --> 00:31:50.100
 happens

00:31:50.100 --> 00:31:51.080
 at the middle

00:31:51.080 --> 00:31:52.080
 of the day.

00:31:52.280 --> 00:31:53.140
 And it is that time

00:31:53.660 --> 00:31:54.140
 that Pilate

00:31:54.740 --> 00:31:55.520
 is about

00:31:55.520 --> 00:31:56.320
 to make

00:31:56.320 --> 00:31:57.180
 his judgment

00:31:57.180 --> 00:31:57.980
 on Jesus.

00:31:58.200 --> 00:31:59.340
 And after the judgment

00:31:59.340 --> 00:32:00.460
 is made on Jesus,

00:32:00.640 --> 00:32:01.900
 Jesus will be immediately

00:32:01.900 --> 00:32:02.720
 taken out

00:32:02.720 --> 00:32:03.880
 to be crucified.

00:32:09.759 --> 00:32:10.720
 Verse 14,

00:32:10.820 --> 00:32:11.320
 it was the day

00:32:11.320 --> 00:32:11.840
 of preparation

00:32:11.840 --> 00:32:12.539
 of the Passover.

00:32:12.720 --> 00:32:13.100
 It was about

00:32:13.100 --> 00:32:13.940
 the sixth hour,

00:32:14.400 --> 00:32:15.460
 the middle of the day.

00:32:16.240 --> 00:32:17.960
 He said to the spiritual leaders,

00:32:18.080 --> 00:32:18.400
 Behold,

00:32:18.460 --> 00:32:18.940
 your king.

00:32:21.120 --> 00:32:22.140
 They cried out,

00:32:22.220 --> 00:32:22.779
 Away with him,

00:32:22.840 --> 00:32:23.420
 away with him,

00:32:23.519 --> 00:32:24.380
 crucify him.

00:32:25.000 --> 00:32:25.680
 Pilate said,

00:32:25.759 --> 00:32:27.160
 Shall I crucify your king?

00:32:27.180 --> 00:32:29.240
 And now the spiritual leaders

00:32:29.240 --> 00:32:29.720
 are guilty

00:32:29.720 --> 00:32:30.799
 of great blasphemy.

00:32:31.980 --> 00:32:33.420
 Because if there's one message

00:32:33.420 --> 00:32:34.240
 of the Old Testament

00:32:34.240 --> 00:32:35.460
 it's that the Lord is king.

00:32:35.960 --> 00:32:37.299
 He is their sovereign king.

00:32:38.640 --> 00:32:39.980
 And the spiritual leaders

00:32:39.980 --> 00:32:40.519
 answered,

00:32:40.660 --> 00:32:41.720
 We have no king

00:32:41.720 --> 00:32:42.420
 but Caesar.

00:32:44.360 --> 00:32:45.100
 And so Pilate

00:32:45.100 --> 00:32:45.840
 delivered Jesus

00:32:45.840 --> 00:32:46.600
 over to them

00:32:46.600 --> 00:32:48.320
 to be crucified.

00:32:48.319 --> 00:32:54.799
 One of the things

00:32:54.799 --> 00:32:55.179
 which

00:32:55.179 --> 00:32:56.980
 it's a very,

00:32:57.079 --> 00:32:58.220
 very powerful text

00:32:58.220 --> 00:32:59.599
 and one of the things

00:32:59.599 --> 00:33:01.279
 about this text

00:33:01.279 --> 00:33:02.319
 that touches

00:33:02.319 --> 00:33:03.480
 a very human problem,

00:33:03.559 --> 00:33:04.220
 a separate one

00:33:04.220 --> 00:33:04.819
 from the problem

00:33:04.819 --> 00:33:06.000
 of law and truth

00:33:06.000 --> 00:33:06.639
 and justice

00:33:06.639 --> 00:33:07.700
 is the fact that

00:33:07.700 --> 00:33:09.259
 in this life

00:33:09.259 --> 00:33:10.240
 we have disasters

00:33:10.240 --> 00:33:11.480
 and we have calamities.

00:33:12.779 --> 00:33:14.279
 We have terrible things

00:33:14.279 --> 00:33:14.679
 that are done

00:33:14.679 --> 00:33:15.559
 to human beings.

00:33:15.559 --> 00:33:17.619
 And the fact of the matter

00:33:17.619 --> 00:33:18.659
 is that in a country

00:33:18.659 --> 00:33:19.379
 like Canada

00:33:19.379 --> 00:33:20.700
 we don't really know

00:33:20.700 --> 00:33:21.440
 what to do

00:33:21.440 --> 00:33:22.879
 when terrible things

00:33:22.879 --> 00:33:24.159
 happen to human beings.

00:33:25.740 --> 00:33:26.659
 Book written on

00:33:26.659 --> 00:33:27.419
 why do bad things

00:33:27.419 --> 00:33:28.319
 happen to good people.

00:33:29.779 --> 00:33:30.839
 Sort of a wrong,

00:33:31.079 --> 00:33:32.299
 it's a good cry

00:33:32.299 --> 00:33:32.859
 of the heart

00:33:32.859 --> 00:33:33.619
 but a wrong way

00:33:33.619 --> 00:33:34.200
 to understand.

00:33:34.440 --> 00:33:35.200
 I was just sharing

00:33:35.200 --> 00:33:37.119
 with a fellow

00:33:37.119 --> 00:33:37.980
 the other day

00:33:37.980 --> 00:33:38.919
 how

00:33:38.920 --> 00:33:42.420
 that the Christians

00:33:42.420 --> 00:33:43.539
 don't divide the world

00:33:43.539 --> 00:33:44.480
 between good people

00:33:44.480 --> 00:33:45.320
 and bad people

00:33:45.320 --> 00:33:47.740
 because we understand

00:33:47.740 --> 00:33:48.580
 that the difference

00:33:48.580 --> 00:33:49.420
 between goodness

00:33:49.420 --> 00:33:50.180
 and badness

00:33:50.180 --> 00:33:50.880
 goes right down

00:33:50.880 --> 00:33:51.160
 the middle

00:33:51.160 --> 00:33:52.080
 of every human being.

00:33:54.080 --> 00:33:56.200
 It's not a Christian idea

00:33:56.200 --> 00:33:57.180
 to divide the world

00:33:57.180 --> 00:33:57.840
 into good and bad

00:33:57.840 --> 00:33:58.539
 but we are familiar

00:33:58.539 --> 00:33:59.060
 with the fact

00:33:59.060 --> 00:33:59.620
 that terrible,

00:33:59.779 --> 00:34:00.779
 terrible things happen.

00:34:01.920 --> 00:34:02.720
 And the fact of the matter

00:34:02.720 --> 00:34:03.259
 is

00:34:03.259 --> 00:34:04.500
 is that

00:34:04.500 --> 00:34:05.160
 sometimes

00:34:05.160 --> 00:34:06.380
 bad things happen

00:34:06.380 --> 00:34:07.120
 and they don't happen

00:34:07.120 --> 00:34:07.340
 just,

00:34:07.400 --> 00:34:07.840
 it's not just

00:34:07.840 --> 00:34:08.559
 a terrible day

00:34:08.559 --> 00:34:09.380
 but a terrible week,

00:34:09.480 --> 00:34:10.059
 a terrible month,

00:34:10.139 --> 00:34:10.779
 a terrible year,

00:34:10.900 --> 00:34:11.659
 a terrible decade

00:34:11.659 --> 00:34:13.500
 and then comes death.

00:34:15.860 --> 00:34:16.659
 And for parts

00:34:16.659 --> 00:34:17.279
 of our culture

00:34:17.279 --> 00:34:18.460
 we get fixated in that

00:34:18.460 --> 00:34:19.619
 and for most of the rest

00:34:19.619 --> 00:34:20.159
 of our culture

00:34:20.159 --> 00:34:20.619
 what we do

00:34:20.619 --> 00:34:21.719
 is we amuse ourselves

00:34:21.719 --> 00:34:22.579
 so that we don't think

00:34:22.579 --> 00:34:23.579
 about such things.

00:34:26.639 --> 00:34:27.840
 But at the same time

00:34:27.840 --> 00:34:28.420
 that we know

00:34:28.420 --> 00:34:29.259
 that there's terrible

00:34:29.259 --> 00:34:30.159
 things that happen

00:34:30.159 --> 00:34:31.159
 we have a sense,

00:34:31.239 --> 00:34:31.940
 every human being

00:34:31.940 --> 00:34:32.719
 has a sense

00:34:32.719 --> 00:34:33.679
 that there must be

00:34:33.679 --> 00:34:35.099
 some way to mend

00:34:35.099 --> 00:34:36.159
 that which is broken

00:34:36.159 --> 00:34:37.699
 to make sense

00:34:37.699 --> 00:34:38.500
 out of that

00:34:38.500 --> 00:34:39.219
 which is broken

00:34:39.219 --> 00:34:40.719
 to have meaning

00:34:40.719 --> 00:34:41.599
 out of that

00:34:41.599 --> 00:34:42.339
 which is broken

00:34:42.339 --> 00:34:43.699
 to have hope

00:34:43.699 --> 00:34:44.699
 in the face

00:34:44.699 --> 00:34:46.159
 of that which is broken.

00:34:47.399 --> 00:34:48.599
 And I would suggest

00:34:48.599 --> 00:34:48.879
 to you

00:34:48.879 --> 00:34:49.879
 that only the gospel

00:34:49.879 --> 00:34:52.399
 answers that human longing.

00:34:52.960 --> 00:34:53.980
 Only the gospel.

00:34:55.679 --> 00:34:56.099
 See,

00:34:56.179 --> 00:34:56.899
 the reason we read

00:34:56.899 --> 00:34:57.579
 this story

00:34:57.579 --> 00:35:00.059
 is that we know

00:35:00.059 --> 00:35:01.899
 well I'm going to tell you

00:35:01.899 --> 00:35:02.859
 another important part

00:35:02.859 --> 00:35:03.439
 of it in a second

00:35:03.439 --> 00:35:04.079
 but we know

00:35:04.079 --> 00:35:06.399
 that on Sunday

00:35:06.400 --> 00:35:07.260
 Jesus rises

00:35:07.260 --> 00:35:08.019
 from the dead.

00:35:09.680 --> 00:35:10.380
 We know

00:35:10.380 --> 00:35:10.920
 there will be

00:35:10.920 --> 00:35:11.539
 resurrection.

00:35:15.500 --> 00:35:16.300
 And the Bible

00:35:16.300 --> 00:35:16.960
 is not making

00:35:16.960 --> 00:35:18.000
 a case

00:35:18.000 --> 00:35:20.619
 that

00:35:20.619 --> 00:35:22.860
 the different

00:35:22.860 --> 00:35:23.940
 broken things

00:35:23.940 --> 00:35:24.920
 that have happened

00:35:24.920 --> 00:35:25.500
 in our lives

00:35:25.500 --> 00:35:26.160
 will be mended

00:35:26.160 --> 00:35:26.760
 on this side

00:35:26.760 --> 00:35:27.320
 of the grave

00:35:27.320 --> 00:35:28.860
 and it's not making

00:35:28.860 --> 00:35:29.440
 the case

00:35:29.440 --> 00:35:30.280
 that all we have

00:35:30.280 --> 00:35:30.860
 to do is just

00:35:30.860 --> 00:35:31.720
 endure terrible

00:35:31.720 --> 00:35:32.380
 terrible things

00:35:32.380 --> 00:35:32.960
 on this side

00:35:32.960 --> 00:35:33.680
 and it doesn't matter

00:35:33.680 --> 00:35:34.860
 because eventually

00:35:34.860 --> 00:35:35.400
 we'll die

00:35:35.400 --> 00:35:35.960
 and go to heaven

00:35:35.960 --> 00:35:36.400
 and it will make

00:35:36.400 --> 00:35:37.260
 all things right.

00:35:38.059 --> 00:35:39.400
 Although it does say that.

00:35:39.539 --> 00:35:40.639
 It says something more.

00:35:40.920 --> 00:35:41.700
 It says that,

00:35:41.760 --> 00:35:42.039
 you know,

00:35:42.900 --> 00:35:44.500
 part of the problem

00:35:44.500 --> 00:35:45.840
 for modern Canadians

00:35:45.840 --> 00:35:46.519
 is we might have

00:35:46.519 --> 00:35:47.160
 a vague hope

00:35:47.160 --> 00:35:47.820
 that we go somewhere

00:35:47.820 --> 00:35:48.639
 better when we die

00:35:48.639 --> 00:35:49.500
 but fundamentally

00:35:49.500 --> 00:35:50.260
 we know that we have

00:35:50.260 --> 00:35:51.059
 no real basis

00:35:51.059 --> 00:35:51.800
 to believe that

00:35:51.800 --> 00:35:52.579
 other than hope.

00:35:54.019 --> 00:35:55.000
 But Jesus shows

00:35:55.000 --> 00:35:55.820
 that death doesn't

00:35:55.820 --> 00:35:56.920
 have the final word

00:35:56.920 --> 00:35:58.579
 and by showing

00:35:58.579 --> 00:35:59.280
 that death doesn't

00:35:59.280 --> 00:36:00.139
 have a final word

00:36:00.139 --> 00:36:00.960
 he holds out

00:36:00.960 --> 00:36:01.639
 before us

00:36:01.639 --> 00:36:02.460
 the fact that

00:36:02.460 --> 00:36:03.119
 when we put

00:36:03.119 --> 00:36:03.559
 our faith

00:36:03.559 --> 00:36:04.059
 and trust

00:36:04.059 --> 00:36:04.659
 in Jesus

00:36:04.659 --> 00:36:05.920
 there isn't

00:36:05.920 --> 00:36:07.199
 just a self-declared

00:36:07.199 --> 00:36:08.480
 meaning that I make

00:36:08.480 --> 00:36:09.039
 in the face

00:36:09.039 --> 00:36:09.719
 of tragedy

00:36:09.719 --> 00:36:10.659
 which is completely

00:36:10.659 --> 00:36:11.199
 and utterly

00:36:11.199 --> 00:36:12.119
 dependent upon

00:36:12.119 --> 00:36:13.019
 my strength

00:36:13.019 --> 00:36:14.659
 but we see

00:36:14.659 --> 00:36:15.319
 that the very

00:36:15.319 --> 00:36:16.579
 creator of the universe

00:36:16.579 --> 00:36:17.400
 because Jesus

00:36:17.400 --> 00:36:18.099
 is introduced

00:36:18.099 --> 00:36:19.199
 as in the beginning

00:36:19.199 --> 00:36:19.880
 was the word

00:36:19.880 --> 00:36:20.359
 and the word

00:36:20.359 --> 00:36:21.019
 was with God

00:36:21.019 --> 00:36:21.440
 and the word

00:36:21.440 --> 00:36:22.279
 was with God

00:36:22.279 --> 00:36:23.519
 before all

00:36:23.519 --> 00:36:24.500
 through him

00:36:24.500 --> 00:36:25.079
 all things

00:36:25.079 --> 00:36:25.539
 were made

00:36:25.539 --> 00:36:26.099
 and without him

00:36:26.099 --> 00:36:27.000
 nothing was made

00:36:27.000 --> 00:36:27.579
 that was made

00:36:27.579 --> 00:36:28.480
 and we see here

00:36:28.480 --> 00:36:29.599
 the very creator

00:36:29.599 --> 00:36:30.480
 of the universe

00:36:30.480 --> 00:36:31.819
 dying the death

00:36:31.819 --> 00:36:32.539
 that we deserve

00:36:32.539 --> 00:36:33.579
 and rising

00:36:33.579 --> 00:36:34.360
 on the third day

00:36:34.360 --> 00:36:35.460
 the very same

00:36:35.460 --> 00:36:36.239
 God

00:36:36.239 --> 00:36:37.079
 who creates

00:36:37.079 --> 00:36:37.940
 all things

00:36:37.940 --> 00:36:38.900
 is the God

00:36:38.900 --> 00:36:39.940
 who in the form

00:36:39.940 --> 00:36:40.500
 of Jesus

00:36:40.500 --> 00:36:41.219
 fully God

00:36:41.219 --> 00:36:41.900
 and fully man

00:36:41.900 --> 00:36:42.819
 has died for us

00:36:42.819 --> 00:36:44.000
 and rises from the dead

00:36:44.000 --> 00:36:45.519
 and there is this sense

00:36:45.519 --> 00:36:47.920
 not just by my self-declaration

00:36:47.920 --> 00:36:49.500
 but by God himself

00:36:49.500 --> 00:36:51.119
 that there can be

00:36:51.119 --> 00:36:52.199
 meaning to our life

00:36:52.199 --> 00:36:53.279
 and purpose to our life

00:36:53.279 --> 00:36:54.599
 and a goal to our life

00:36:54.599 --> 00:36:56.079
 and a presence

00:36:56.079 --> 00:36:56.719
 and power

00:36:56.719 --> 00:36:57.880
 of the creator himself

00:36:57.880 --> 00:36:58.500
 in the midst

00:36:58.500 --> 00:36:59.320
 of our tragedy

00:36:59.320 --> 00:37:00.159
 and our turmoil

00:37:00.159 --> 00:37:01.539
 to bear up

00:37:01.539 --> 00:37:02.480
 under the tragedy

00:37:02.480 --> 00:37:03.599
 and to have a sense

00:37:03.599 --> 00:37:05.420
 that it will be well

00:37:05.420 --> 00:37:06.239
 with my soul

00:37:06.239 --> 00:37:10.039
 not because of the strength

00:37:10.039 --> 00:37:11.059
 of my willpower

00:37:11.059 --> 00:37:12.380
 which is very weak

00:37:12.380 --> 00:37:15.159
 but because of what Jesus

00:37:15.159 --> 00:37:15.860
 has done for me

00:37:15.860 --> 00:37:16.519
 on the cross

00:37:16.519 --> 00:37:17.559
 could you put up

00:37:17.559 --> 00:37:18.340
 the first point

00:37:18.340 --> 00:37:18.880
 Andrew

00:37:18.880 --> 00:37:21.260
 some of you will see

00:37:21.260 --> 00:37:21.860
 right away

00:37:21.860 --> 00:37:22.500
 that I'm referring

00:37:22.500 --> 00:37:24.000
 to Genesis chapter 50

00:37:24.000 --> 00:37:27.199
 they devised evil

00:37:27.199 --> 00:37:28.119
 against Jesus

00:37:28.119 --> 00:37:30.139
 but God intended it

00:37:30.139 --> 00:37:31.279
 for a good purpose

00:37:31.279 --> 00:37:33.880
 it's a very

00:37:33.880 --> 00:37:34.539
 if you go back

00:37:34.539 --> 00:37:35.739
 and read Genesis 50

00:37:35.739 --> 00:37:38.579
 it's a story

00:37:38.579 --> 00:37:39.099
 of how

00:37:39.099 --> 00:37:39.940
 the

00:37:39.940 --> 00:37:41.599
 Jewish people

00:37:41.599 --> 00:37:42.380
 originally come

00:37:42.380 --> 00:37:42.880
 into the

00:37:42.880 --> 00:37:43.599
 into the land

00:37:43.599 --> 00:37:44.039
 of Egypt

00:37:44.039 --> 00:37:45.380
 and we see

00:37:45.380 --> 00:37:45.839
 that Jesus

00:37:45.839 --> 00:37:47.500
 Joseph's 11 brothers

00:37:47.500 --> 00:37:48.259
 do terrible

00:37:48.259 --> 00:37:49.179
 horrible things

00:37:49.179 --> 00:37:49.900
 to Joseph

00:37:49.900 --> 00:37:51.159
 and

00:37:51.159 --> 00:37:53.179
 and

00:37:53.179 --> 00:37:53.819
 but Joseph

00:37:53.819 --> 00:37:54.639
 through God's

00:37:54.639 --> 00:37:55.099
 providence

00:37:55.099 --> 00:37:55.480
 if you read

00:37:55.480 --> 00:37:55.759
 the book

00:37:55.759 --> 00:37:56.299
 of Genesis

00:37:56.299 --> 00:37:57.420
 you see

00:37:57.420 --> 00:37:58.440
 that Joseph

00:37:58.440 --> 00:37:58.980
 ends up

00:37:58.980 --> 00:37:59.379
 becoming

00:37:59.379 --> 00:37:59.819
 the second

00:37:59.819 --> 00:38:00.500
 most powerful

00:38:00.500 --> 00:38:00.920
 person

00:38:00.920 --> 00:38:01.440
 in the empire

00:38:01.440 --> 00:38:01.879
 he ends up

00:38:01.879 --> 00:38:02.559
 being the means

00:38:02.559 --> 00:38:03.159
 by which

00:38:03.159 --> 00:38:04.199
 his family

00:38:04.199 --> 00:38:04.899
 his extended

00:38:04.899 --> 00:38:05.379
 family

00:38:05.379 --> 00:38:05.799
 is able

00:38:05.799 --> 00:38:06.420
 to survive

00:38:06.420 --> 00:38:07.299
 a famine

00:38:07.299 --> 00:38:08.460
 and when

00:38:08.460 --> 00:38:09.279
 Joseph's father

00:38:09.279 --> 00:38:09.859
 dies

00:38:09.859 --> 00:38:11.659
 the 11 brothers

00:38:11.659 --> 00:38:12.239
 are worried

00:38:12.239 --> 00:38:13.379
 that Joseph's

00:38:13.379 --> 00:38:13.819
 now going to

00:38:13.819 --> 00:38:14.379
 take vengeance

00:38:14.379 --> 00:38:14.779
 on them

00:38:14.779 --> 00:38:15.399
 and kill them

00:38:15.400 --> 00:38:16.539
 so they go

00:38:16.539 --> 00:38:16.940
 up to

00:38:16.940 --> 00:38:17.480
 Joseph

00:38:17.480 --> 00:38:18.360
 and they lie

00:38:18.360 --> 00:38:19.780
 and say

00:38:19.780 --> 00:38:20.280
 just before

00:38:20.280 --> 00:38:20.920
 our father

00:38:20.920 --> 00:38:21.340
 died

00:38:21.340 --> 00:38:22.000
 he privately

00:38:22.000 --> 00:38:22.619
 met with us

00:38:22.619 --> 00:38:22.960
 and he wanted

00:38:22.960 --> 00:38:23.460
 to make sure

00:38:23.460 --> 00:38:23.880
 you don't do

00:38:23.880 --> 00:38:24.599
 anything against

00:38:24.599 --> 00:38:25.000
 us

00:38:25.000 --> 00:38:26.500
 and Joseph

00:38:26.500 --> 00:38:26.980
 has this

00:38:26.980 --> 00:38:27.380
 very very

00:38:27.380 --> 00:38:28.240
 powerful phrase

00:38:28.240 --> 00:38:28.960
 Genesis chapter

00:38:28.960 --> 00:38:29.960
 50 verse 20

00:38:29.960 --> 00:38:30.440
 he says

00:38:30.440 --> 00:38:31.480
 you meant it

00:38:31.480 --> 00:38:31.980
 for evil

00:38:31.980 --> 00:38:35.019
 but God

00:38:35.019 --> 00:38:35.380
 meant it

00:38:35.380 --> 00:38:35.780
 for good

00:38:35.780 --> 00:38:39.300
 and that's

00:38:39.300 --> 00:38:39.920
 the commentary

00:38:39.920 --> 00:38:40.440
 and everything

00:38:40.440 --> 00:38:40.860
 that we've

00:38:40.860 --> 00:38:41.400
 seen here

00:38:41.400 --> 00:38:42.240
 Pilate

00:38:42.240 --> 00:38:42.599
 meant it

00:38:42.599 --> 00:38:43.039
 for evil

00:38:43.039 --> 00:38:44.059
 the soldiers

00:38:44.059 --> 00:38:44.460
 meant it

00:38:44.460 --> 00:38:44.820
 for evil

00:38:44.820 --> 00:38:45.420
 the spiritual

00:38:45.420 --> 00:38:45.760
 leaders

00:38:45.760 --> 00:38:46.160
 meant it

00:38:46.160 --> 00:38:46.480
 for evil

00:38:46.480 --> 00:38:46.920
 there's no

00:38:46.920 --> 00:38:47.360
 illusions

00:38:47.360 --> 00:38:48.160
 about that

00:38:48.160 --> 00:38:49.360
 but God

00:38:49.360 --> 00:38:50.080
 used it

00:38:50.080 --> 00:38:50.980
 for a very

00:38:50.980 --> 00:38:51.740
 good purpose

00:38:51.740 --> 00:38:52.559
 to bring life

00:38:52.559 --> 00:38:53.039
 if you could

00:38:53.039 --> 00:38:53.760
 put up the last

00:38:53.760 --> 00:38:54.380
 point

00:38:54.380 --> 00:38:55.200
 only two

00:38:55.200 --> 00:38:56.740
 Jesus

00:38:56.740 --> 00:38:57.860
 was declared

00:38:57.860 --> 00:38:58.940
 worthy of death

00:38:58.940 --> 00:39:00.160
 that you might

00:39:00.160 --> 00:39:00.539
 be made

00:39:00.539 --> 00:39:01.519
 worthy of life

00:39:01.519 --> 00:39:03.980
 it's this

00:39:03.980 --> 00:39:04.980
 great exchange

00:39:04.980 --> 00:39:05.660
 that we are

00:39:05.660 --> 00:39:06.100
 to receive

00:39:06.100 --> 00:39:06.840
 by faith

00:39:06.840 --> 00:39:08.400
 Pilate

00:39:08.400 --> 00:39:08.980
 was declared

00:39:08.980 --> 00:39:09.700
 Jesus

00:39:09.700 --> 00:39:10.360
 was declared

00:39:10.360 --> 00:39:11.200
 worthy of death

00:39:11.200 --> 00:39:12.000
 by the spiritual

00:39:12.000 --> 00:39:12.460
 leaders

00:39:12.460 --> 00:39:13.220
 he was declared

00:39:13.220 --> 00:39:14.220
 worthy of death

00:39:14.219 --> 00:39:16.219
 by the custodian

00:39:16.219 --> 00:39:16.939
 of what all

00:39:16.939 --> 00:39:17.480
 the smart

00:39:17.480 --> 00:39:18.299
 people knew

00:39:18.299 --> 00:39:21.759
 by the empire

00:39:21.759 --> 00:39:22.619
 and he was

00:39:22.619 --> 00:39:22.959
 declared

00:39:22.959 --> 00:39:24.019
 worthy of death

00:39:24.019 --> 00:39:25.159
 but he was

00:39:25.159 --> 00:39:25.899
 declared worthy

00:39:25.899 --> 00:39:26.559
 of death

00:39:26.559 --> 00:39:28.299
 that by his

00:39:28.299 --> 00:39:28.719
 death

00:39:28.719 --> 00:39:29.599
 when we receive

00:39:29.599 --> 00:39:30.199
 what he has

00:39:30.199 --> 00:39:31.259
 accomplished for us

00:39:31.259 --> 00:39:32.079
 by his death

00:39:32.079 --> 00:39:32.980
 and his resurrection

00:39:32.980 --> 00:39:34.299
 that you and I

00:39:34.299 --> 00:39:34.919
 might be made

00:39:34.919 --> 00:39:35.379
 worthy

00:39:35.379 --> 00:39:36.719
 of life

00:39:36.719 --> 00:39:40.279
 you see

00:39:40.279 --> 00:39:41.239
 Adam and Eve

00:39:41.239 --> 00:39:42.119
 sought to wear

00:39:42.119 --> 00:39:42.759
 a crown

00:39:42.759 --> 00:39:43.319
 of deity

00:39:43.319 --> 00:39:45.139
 so Jesus

00:39:45.139 --> 00:39:45.959
 wore a crown

00:39:45.959 --> 00:39:46.679
 of thorns

00:39:46.679 --> 00:39:48.319
 to deliver

00:39:48.319 --> 00:39:48.959
 the sons

00:39:48.959 --> 00:39:49.379
 of Adam

00:39:49.379 --> 00:39:50.039
 and the daughters

00:39:50.039 --> 00:39:51.179
 of Eve

00:39:51.179 --> 00:39:53.199
 from death

00:39:53.199 --> 00:39:55.939
 Adam and Eve

00:39:55.939 --> 00:39:57.379
 chose death

00:39:57.379 --> 00:39:58.619
 when they rebelled

00:39:58.619 --> 00:39:59.319
 against God

00:39:59.319 --> 00:40:00.599
 so Jesus

00:40:00.599 --> 00:40:01.219
 would die

00:40:01.219 --> 00:40:01.879
 so the sons

00:40:01.879 --> 00:40:02.279
 of Adam

00:40:02.279 --> 00:40:02.839
 and the daughters

00:40:02.839 --> 00:40:03.219
 of Eve

00:40:03.219 --> 00:40:03.759
 would live

00:40:03.759 --> 00:40:06.879
 Adam and Eve

00:40:06.879 --> 00:40:07.539
 were ashamed

00:40:07.539 --> 00:40:08.399
 to stand naked

00:40:08.400 --> 00:40:09.320
 before God

00:40:09.320 --> 00:40:10.700
 after they

00:40:10.700 --> 00:40:11.099
 had rebelled

00:40:11.099 --> 00:40:11.740
 against him

00:40:11.740 --> 00:40:13.280
 so Jesus

00:40:13.280 --> 00:40:14.079
 first wore

00:40:14.079 --> 00:40:15.099
 a robe

00:40:15.099 --> 00:40:15.920
 of shame

00:40:15.920 --> 00:40:18.599
 before he

00:40:18.599 --> 00:40:19.420
 himself

00:40:19.420 --> 00:40:20.180
 was naked

00:40:20.180 --> 00:40:22.139
 that by faith

00:40:22.139 --> 00:40:22.440
 in him

00:40:22.440 --> 00:40:23.119
 we would one

00:40:23.119 --> 00:40:23.720
 day be able

00:40:23.720 --> 00:40:24.300
 to stand

00:40:24.300 --> 00:40:25.019
 completely

00:40:25.019 --> 00:40:25.760
 and utterly

00:40:25.760 --> 00:40:26.500
 transparent

00:40:26.500 --> 00:40:27.300
 before the Lord

00:40:27.300 --> 00:40:29.180
 Jesus was

00:40:29.180 --> 00:40:29.900
 declared worthy

00:40:29.900 --> 00:40:30.460
 of death

00:40:30.460 --> 00:40:30.960
 that you might

00:40:30.960 --> 00:40:31.340
 be made

00:40:31.340 --> 00:40:32.200
 worthy of life

00:40:32.200 --> 00:40:33.400
 Jesus wore

00:40:33.400 --> 00:40:33.780
 a crown

00:40:33.780 --> 00:40:34.360
 of thorns

00:40:34.360 --> 00:40:34.860
 that you

00:40:34.860 --> 00:40:35.460
 the guilty

00:40:35.460 --> 00:40:36.360
 might wear

00:40:36.360 --> 00:40:36.780
 a crown

00:40:36.780 --> 00:40:37.599
 of glory

00:40:37.599 --> 00:40:39.299
 Jesus wore

00:40:39.299 --> 00:40:39.639
 a robe

00:40:39.639 --> 00:40:40.259
 of shame

00:40:40.259 --> 00:40:41.339
 that you

00:40:41.339 --> 00:40:41.719
 might be

00:40:41.719 --> 00:40:42.299
 clothed

00:40:42.299 --> 00:40:42.920
 with his

00:40:42.920 --> 00:40:43.679
 spotless

00:40:43.679 --> 00:40:44.319
 robe

00:40:44.319 --> 00:40:45.360
 of righteousness

00:40:45.360 --> 00:40:46.819
 Jesus stood

00:40:46.819 --> 00:40:47.440
 condemned

00:40:47.440 --> 00:40:48.380
 that you

00:40:48.380 --> 00:40:48.940
 might stand

00:40:48.940 --> 00:40:49.400
 innocent

00:40:49.400 --> 00:40:50.779
 Jesus bore

00:40:50.779 --> 00:40:51.400
 contempt

00:40:51.400 --> 00:40:52.480
 that you

00:40:52.480 --> 00:40:53.079
 might receive

00:40:53.079 --> 00:40:53.739
 praise and

00:40:53.739 --> 00:40:54.360
 glory at the

00:40:54.360 --> 00:40:55.039
 last day

00:40:55.039 --> 00:40:56.319
 Jesus was

00:40:56.319 --> 00:40:56.920
 delivered to

00:40:56.920 --> 00:40:57.360
 death

00:40:57.360 --> 00:40:58.199
 that you

00:40:58.199 --> 00:40:58.579
 might be

00:40:58.579 --> 00:40:58.900
 delivered

00:40:58.900 --> 00:40:59.679
 from death

00:40:59.679 --> 00:41:01.000
 Jesus was

00:41:01.000 --> 00:41:01.900
 declared guilty

00:41:01.900 --> 00:41:02.799
 that you

00:41:02.799 --> 00:41:03.179
 might be

00:41:03.179 --> 00:41:03.739
 declared

00:41:03.739 --> 00:41:04.519
 acquitted

00:41:04.519 --> 00:41:06.039
 Jesus was

00:41:06.039 --> 00:41:06.860
 ridiculed

00:41:06.860 --> 00:41:08.420
 that you

00:41:08.420 --> 00:41:09.740
 might taste

00:41:09.740 --> 00:41:10.519
 the love

00:41:10.519 --> 00:41:11.079
 of God

00:41:11.079 --> 00:41:12.640
 Jesus was

00:41:12.640 --> 00:41:13.019
 beaten

00:41:13.019 --> 00:41:14.039
 that by his

00:41:14.039 --> 00:41:14.519
 wounds you

00:41:14.519 --> 00:41:14.900
 might be

00:41:14.900 --> 00:41:15.200
 healed

00:41:15.200 --> 00:41:15.960
 Jesus was

00:41:15.960 --> 00:41:16.700
 disfigured

00:41:16.700 --> 00:41:18.220
 that by him

00:41:18.220 --> 00:41:18.559
 you might

00:41:18.559 --> 00:41:19.300
 be remade

00:41:19.300 --> 00:41:20.500
 Jesus was

00:41:20.500 --> 00:41:21.440
 despised

00:41:21.440 --> 00:41:22.599
 that you

00:41:22.599 --> 00:41:23.240
 might know

00:41:23.240 --> 00:41:24.079
 the Lord's

00:41:24.079 --> 00:41:24.760
 great affection

00:41:24.760 --> 00:41:25.460
 for you

00:41:25.460 --> 00:41:27.099
 Jesus was

00:41:27.099 --> 00:41:27.700
 rejected

00:41:27.700 --> 00:41:28.700
 that you

00:41:28.700 --> 00:41:29.039
 might be

00:41:29.039 --> 00:41:29.500
 accepted

00:41:29.500 --> 00:41:30.160
 as God's

00:41:30.160 --> 00:41:30.820
 child by

00:41:30.820 --> 00:41:31.300
 adoption

00:41:31.300 --> 00:41:31.900
 and grace

00:41:31.900 --> 00:41:33.400
 Jesus was

00:41:33.400 --> 00:41:33.960
 led to the

00:41:33.960 --> 00:41:34.400
 slaughter

00:41:34.400 --> 00:41:35.720
 that we

00:41:35.720 --> 00:41:36.160
 might be

00:41:36.160 --> 00:41:36.760
 led back

00:41:36.760 --> 00:41:37.340
 to God

00:41:37.340 --> 00:41:39.079
 Jesus was

00:41:39.079 --> 00:41:39.420
 deemed

00:41:39.420 --> 00:41:41.240
 insignificant

00:41:41.240 --> 00:41:43.119
 that you

00:41:43.119 --> 00:41:44.740
 might become

00:41:44.740 --> 00:41:46.059
 God's

00:41:46.059 --> 00:41:46.980
 precious

00:41:46.980 --> 00:41:47.760
 possession

00:41:47.760 --> 00:41:49.860
 Jesus was

00:41:49.860 --> 00:41:50.500
 punished for

00:41:50.500 --> 00:41:50.900
 what you

00:41:50.900 --> 00:41:51.380
 had done

00:41:51.380 --> 00:41:53.420
 that you

00:41:53.420 --> 00:41:53.920
 might live

00:41:53.920 --> 00:41:54.780
 before God

00:41:54.780 --> 00:41:55.480
 in his

00:41:55.480 --> 00:41:56.079
 presence

00:41:56.079 --> 00:41:57.059
 on the

00:41:57.059 --> 00:41:57.420
 basis

00:41:57.420 --> 00:41:58.320
 of what

00:41:58.320 --> 00:41:58.680
 Jesus

00:41:58.680 --> 00:41:59.880
 has done

00:41:59.880 --> 00:42:00.400
 for you

00:42:00.400 --> 00:42:01.780
 Jesus

00:42:01.780 --> 00:42:02.900
 was declared

00:42:02.900 --> 00:42:03.539
 worthy of

00:42:03.539 --> 00:42:03.920
 death

00:42:03.920 --> 00:42:05.480
 that you

00:42:05.480 --> 00:42:06.559
 might be

00:42:06.559 --> 00:42:06.860
 worthy

00:42:06.860 --> 00:42:07.639
 of life

00:42:07.639 --> 00:42:10.940
 I invite you

00:42:10.940 --> 00:42:11.500
 to stand

00:42:11.500 --> 00:42:23.460
 Jesus offers

00:42:23.460 --> 00:42:23.820
 a great

00:42:23.820 --> 00:42:24.340
 exchange

00:42:24.340 --> 00:42:24.659
 if you

00:42:24.659 --> 00:42:25.019
 have never

00:42:25.019 --> 00:42:25.760
 received that

00:42:25.760 --> 00:42:26.280
 there is no

00:42:26.280 --> 00:42:26.900
 better time

00:42:26.900 --> 00:42:27.460
 than now

00:42:27.460 --> 00:42:28.940
 to say

00:42:28.940 --> 00:42:29.500
 to Jesus

00:42:29.500 --> 00:42:31.119
 I did

00:42:31.119 --> 00:42:31.820
 not know

00:42:31.820 --> 00:42:32.440
 what you

00:42:32.440 --> 00:42:33.079
 have accomplished

00:42:33.079 --> 00:42:33.519
 for me

00:42:33.519 --> 00:42:33.819
 on the

00:42:33.819 --> 00:42:34.279
 cross

00:42:34.279 --> 00:42:35.039
 it did

00:42:35.039 --> 00:42:35.460
 not come

00:42:35.460 --> 00:42:35.799
 home

00:42:35.799 --> 00:42:36.279
 until my

00:42:36.279 --> 00:42:36.579
 heart

00:42:36.579 --> 00:42:37.139
 till now

00:42:37.139 --> 00:42:38.539
 Jesus

00:42:38.539 --> 00:42:40.239
 take me

00:42:40.239 --> 00:42:41.259
 and be

00:42:41.259 --> 00:42:41.880
 my savior

00:42:41.880 --> 00:42:42.279
 and my

00:42:42.279 --> 00:42:42.619
 lord

00:42:42.619 --> 00:42:43.360
 and never

00:42:43.360 --> 00:42:43.699
 let me

00:42:43.699 --> 00:42:43.860
 go

00:42:43.860 --> 00:42:44.179
 there is

00:42:44.179 --> 00:42:44.679
 no time

00:42:44.679 --> 00:42:45.119
 better than

00:42:45.119 --> 00:42:45.500
 now to

00:42:45.500 --> 00:42:45.880
 say that

00:42:45.880 --> 00:42:46.219
 prayer

00:42:46.219 --> 00:42:47.059
 to Jesus

00:42:47.059 --> 00:42:47.559
 and he

00:42:47.559 --> 00:42:48.079
 will hear

00:42:48.079 --> 00:42:48.400
 you and

00:42:48.400 --> 00:42:49.059
 receive you

00:42:49.059 --> 00:42:50.199
 and for

00:42:50.199 --> 00:42:50.539
 each of

00:42:50.539 --> 00:42:50.900
 us

00:42:50.900 --> 00:42:52.940
 it is a

00:42:52.940 --> 00:42:53.759
 holy time

00:42:53.759 --> 00:42:54.139
 to be

00:42:54.139 --> 00:42:54.679
 remembered

00:42:54.679 --> 00:42:55.539
 to remind

00:42:55.539 --> 00:42:56.059
 it once

00:42:56.059 --> 00:42:56.500
 again

00:42:56.500 --> 00:42:59.119
 of what

00:42:59.119 --> 00:42:59.440
 Jesus

00:42:59.440 --> 00:42:59.920
 has done

00:42:59.920 --> 00:43:00.440
 for us

00:43:00.440 --> 00:43:00.719
 and to

00:43:00.719 --> 00:43:01.320
 cry out

00:43:01.320 --> 00:43:01.800
 to him

00:43:01.800 --> 00:43:03.199
 that these

00:43:03.199 --> 00:43:03.940
 truths

00:43:03.940 --> 00:43:04.840
 would grip

00:43:04.840 --> 00:43:06.179
 our memory

00:43:06.179 --> 00:43:08.420
 our imagination

00:43:08.420 --> 00:43:10.260
 our longings

00:43:10.260 --> 00:43:10.559
 and our

00:43:10.559 --> 00:43:11.199
 yearnings

00:43:11.199 --> 00:43:12.920
 our mental

00:43:12.920 --> 00:43:13.920
 categories

00:43:13.920 --> 00:43:16.300
 our affections

00:43:16.300 --> 00:43:17.500
 bow our heads

00:43:17.500 --> 00:43:17.940
 in prayer

00:43:17.940 --> 00:43:22.420
 father

00:43:22.420 --> 00:43:22.820
 thank you

00:43:22.820 --> 00:43:23.380
 for Jesus

00:43:23.380 --> 00:43:25.440
 thank you

00:43:25.440 --> 00:43:25.820
 for what

00:43:25.820 --> 00:43:26.380
 he accomplished

00:43:26.380 --> 00:43:26.960
 for us

00:43:26.960 --> 00:43:27.220
 on the

00:43:27.220 --> 00:43:27.619
 cross

00:43:27.619 --> 00:43:29.740
 thank you

00:43:29.740 --> 00:43:30.139
 father

00:43:30.139 --> 00:43:30.740
 that the

00:43:30.740 --> 00:43:31.500
 only weapon

00:43:31.500 --> 00:43:31.880
 in his

00:43:31.880 --> 00:43:32.240
 kingdom

00:43:32.240 --> 00:43:32.679
 is the

00:43:32.679 --> 00:43:33.079
 truth

00:43:33.079 --> 00:43:35.700
 thank you

00:43:35.700 --> 00:43:36.240
 that all

00:43:36.240 --> 00:43:36.619
 that he

00:43:36.619 --> 00:43:37.139
 did

00:43:37.139 --> 00:43:38.119
 fulfilled

00:43:38.119 --> 00:43:38.700
 true

00:43:38.700 --> 00:43:39.300
 justice

00:43:39.300 --> 00:43:39.960
 with nothing

00:43:39.960 --> 00:43:40.679
 left over

00:43:40.679 --> 00:43:41.360
 and yet

00:43:41.360 --> 00:43:41.860
 in his

00:43:41.860 --> 00:43:42.119
 death

00:43:42.119 --> 00:43:42.619
 upon the

00:43:42.619 --> 00:43:43.059
 cross

00:43:43.059 --> 00:43:43.760
 your

00:43:43.760 --> 00:43:44.240
 mercy

00:43:44.240 --> 00:43:44.840
 and grace

00:43:44.840 --> 00:43:45.539
 triumph

00:43:45.539 --> 00:43:46.079
 over

00:43:46.079 --> 00:43:47.240
 judgment

00:43:47.239 --> 00:43:48.759
 so that

00:43:48.759 --> 00:43:49.219
 all that

00:43:49.219 --> 00:43:49.619
 put their

00:43:49.619 --> 00:43:49.959
 faith

00:43:49.959 --> 00:43:50.519
 and trust

00:43:50.519 --> 00:43:50.919
 in this

00:43:50.919 --> 00:43:51.099
 our

00:43:51.099 --> 00:43:51.559
 crucified

00:43:51.559 --> 00:43:52.319
 messiah

00:43:52.319 --> 00:43:53.439
 might know

00:43:53.439 --> 00:43:54.019
 your mercy

00:43:54.019 --> 00:43:54.659
 and grace

00:43:54.659 --> 00:43:56.539
 in this

00:43:56.539 --> 00:43:56.939
 life

00:43:56.939 --> 00:43:57.639
 and day

00:43:57.639 --> 00:43:58.219
 by day

00:43:58.219 --> 00:43:59.039
 with greater

00:43:59.039 --> 00:43:59.479
 depth

00:43:59.479 --> 00:44:00.339
 until we

00:44:00.339 --> 00:44:00.759
 see you

00:44:00.759 --> 00:44:01.239
 face to

00:44:01.239 --> 00:44:01.659
 face

00:44:01.659 --> 00:44:03.319
 bearing an

00:44:03.319 --> 00:44:04.019
 eternal weight

00:44:04.019 --> 00:44:04.479
 of glory

00:44:04.479 --> 00:44:05.079
 that is not

00:44:05.079 --> 00:44:05.599
 our own

00:44:05.599 --> 00:44:06.299
 but comes

00:44:06.299 --> 00:44:06.959
 from seeing

00:44:06.959 --> 00:44:07.759
 Jesus face

00:44:07.759 --> 00:44:08.199
 to face

00:44:08.199 --> 00:44:08.759
 and becoming

00:44:08.759 --> 00:44:09.319
 like him

00:44:09.319 --> 00:44:10.000
 all by your

00:44:10.000 --> 00:44:10.419
 grace

00:44:10.419 --> 00:44:11.359
 all for

00:44:11.359 --> 00:44:11.859
 your glory

00:44:11.859 --> 00:44:13.459
 father

00:44:13.459 --> 00:44:13.839
 grip us

00:44:13.839 --> 00:44:14.119
 with the

00:44:14.119 --> 00:44:14.519
 gospel

00:44:14.519 --> 00:44:15.859
 that we

00:44:15.859 --> 00:44:16.199
 might live

00:44:16.199 --> 00:44:16.459
 for your

00:44:16.459 --> 00:44:16.819
 glory

00:44:16.820 --> 00:44:18.140
 and all

00:44:18.140 --> 00:44:18.500
 God's

00:44:18.500 --> 00:44:18.740
 people

00:44:18.740 --> 00:44:19.180
 said

00:44:19.180 --> 00:44:20.300
 amen