WEBVTT

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 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance.

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!

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 But because of your hard and impenitent heart, you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.

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 He will render to each one according to his works.

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 To those who by patience and well-doing seek for glory and honor and immortality, he will give eternal life.

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 But for those who are self-seeking and do not obey the truth but obey unrighteousness, there will be wrath and fury.

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 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek.

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 But glory and honor and peace for everyone who does good, the Jew first and also the Greek.

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 For God shows no partiality.

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 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.

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 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.

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 For when Gentiles who do not have the law by nature do what the law requires, they are a law to themselves, even though they do not have the law.

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 They show that the work of the law is written on their hearts while their conscience also bears witness.

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 And their conflicting thoughts accuse or even excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

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 As I stated previously, we have considered the first of three points I hope to make from this text.

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 This was a couple of weeks ago at the very end of March, which was the justice of God's judgment.

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 It's right and it's good that God would judge the world for its evil.

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 This morning we will attempt to proceed to the final two points, but I'll prepare you on the front end.

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 I anticipate only making it through point two.

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 So that's where we're at.

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 I'm ready to go on, but I think we're only going to make it through point two.

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 But that said, the remainder of our outline is as follows.

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 Number two, the basis of God's judgment.

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 And number three, the impartiality of God's judgment.

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 So second point from the text, the basis of God's judgment.

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 There will be this justice that comes.

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 Our God will judge.

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 And there's a basis for which he does this.

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 And we see it at the beginning of verse six.

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 Paul writes, he will render to each one according to his works.

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 And we must be careful in our handling of a text like this.

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 Paul here is stating that God's judgment will be based on our works.

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 He is saying that one day you will stand before God almighty and be judged by what you did or did not do.

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 As a good Protestant, I hope this gets your hackles up.

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 It raises the hair on the back of your neck.

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 But let's take a moment to consider the premise more broadly from Scripture.

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 So in brief, let me read to you from the prophet Isaiah.

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 This is chapter three, verses 10 and 11.

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 There, Isaiah, on behalf of God says, tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds.

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 Woe to the wicked.

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 It shall be ill with him, for what his hands have dealt out shall be done to him.

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 So well with the righteous, ill with the wicked, according to their deeds.

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 The prophet Jeremiah, chapter 17 and verse 10.

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 I, the Lord, search the heart and test the mind to give every man according to his ways, according to the fruit of his deeds.

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 Not only those things done outwardly, but also those things done inwardly will be judged.

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 And Jesus reinforces this in the New Testament.

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 He says in Matthew, chapter 16 and verse 27.

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 For the Son of Man is going to come with his angels in the glory of his Father.

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 And then he will repay each person according to what he has done.

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 John, chapter 5, verse 28 and following.

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 Jesus there says, do not marvel at this for an hour is coming when all who are in the tombs will hear his voice and come out.

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 Those who have done good to the resurrection of life and those who have done evil to the resurrection of judgment.

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 Paul, as I have stated repeatedly in our study of the book of Romans so far, wrote this letter to make the point that we are justified by grace alone, through faith alone, in Jesus Christ alone.

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 Right?

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 Declared innocent as well as righteous before God by grace alone, through faith alone, in Jesus Christ alone.

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 So is Paul's teaching about judgment here in this text running in contradiction to even his own thesis for the entire letter?

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 Well, certainly not.

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 This would make no sense even in human terms that he would contradict himself in just a few sentences.

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 And we certainly don't want to begin our study of this chapter and on into the following chapters thinking that the inspired word is contradictory in nature.

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 There's other places that Paul says similar things to what he's saying here in Romans chapter 2.

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 Like in 2nd Corinthians chapter 5, verse 10, where he says, for we must all appear before the judgment seat of Christ so that each one may receive what is due for what he has done in the body, whether good or evil.

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 Or Galatians chapter 6, verse 7 and following.

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 Do not be deceived.

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 God is not mocked.

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 For whatever one sows, that will he also reap.

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 For the one who sows to his own flesh will from the flesh reap corruption.

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 But the one who sows to the spirit will from the spirit reap eternal life.

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 And let us not grow weary of doing good.

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 For in due season we will reap if we do not give up.

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 So, it's just a sampling of these types of tasks.

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 How do we reconcile justification by grace alone, through faith alone, in Jesus Christ alone, with, verse 6, he will render to each one according to his works.

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 And we will do well here to employ two hermeneutic, or you could replace the word there, interpretive, principles.

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 Number one, we should, we do well to allow more clear text to help us understand less clear text.

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 Context.

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 And secondly, I just like to call this one context, context, context.

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 And by that I mean, we have to look at the immediately surrounding verses, so context.

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 The surrounding chapters, and the whole book, context.

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 Right?

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 And the entirety of the Bible, context.

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 So context, context, context.

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 We believe here at Christ Family Church in a doctrine called the perspicuity of scripture.

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 I probably just mispronounced that.

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 Somebody's going to tell me later that I did.

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 Which, simply put, means the clarity of scripture.

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 Which isn't to say that all texts are easy.

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 We find ourselves in one today that's not the most simple to understand.

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 But it broadly can be understood.

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 I like, just as a fun interjection, Bert Parsons, who's a contemporary pastor, said,

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 Oddly enough, the word perspicuity, perspicuity, perspicuity, I think that's how you say it,

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 is one of the more unclear words we could use to speak of clarity.

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 Let's allow more clear text to help us understand less clear text, and let's context, context, context.

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 So first, let's allow more clear text to help us understand less clear text.

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 And let's begin with some of Paul's writing.

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 Paul in 1 Timothy chapter 1, verse 15 and 16, says this,

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 Paul recognizes that he himself was saved as a sinner.

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 He ranked himself first among those who Christ had saved.

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 And then he says in verse 16, but I received mercy for this reason, that in me, as the foremost,

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 Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.

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 Ephesians chapter 2, verse 8 and 9.

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 Paul there writes,

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 And this, referring to the faith, is not your own doing.

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 You didn't muster up the faith on your own.

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 It is the gift of God.

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 Faith gifted to us by which, through that faith, we're saved by grace.

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 Why?

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 Verse 9 says,

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 Not a result of works, so that no one may boast.

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 The only thing we have to boast in is the cross of Christ.

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 God has saved us.

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 If our salvation or justification is entirely by grace alone, through faith alone, in Jesus Christ alone,

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 then how does the judgment that Paul talks about in Romans 2 enter into the picture?

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 He goes on in Ephesians 2 into verse 10 by saying,

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 For we are his workmanship, created in Christ Jesus for good works,

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 which God prepared beforehand that we should walk in them.

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 We are saved solely by God, which is the great confidence of our salvation.

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 We can stand firm because we have been saved by God.

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 But, having been saved by God, we are also granted the ability and the desire to obey him.

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 We're gifted the helper, the spirit, who causes us to walk in his ways.

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 The prophet Ezekiel, chapter 36.

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 You may be familiar with verse 26 and 27, where there God says,

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 And I will give you a new heart and a new spirit I will put within you.

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 And I will remove the heart of stone from your flesh and give you a heart of flesh.

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 And I will put my spirit within you and cause you to walk in my statutes and be careful to obey my rules.

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 This is the doctrine of regeneration.

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 We were once dead.

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 He makes us alive.

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 He sets in us new desires and the ability to obey.

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 We do not do this with perfection.

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 We still have our flesh.

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 But we're constantly putting off the old self and putting on the new as an evidence that we have been justified by grace alone,

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 through faith alone, in Christ alone.

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 So, thinking about clearer texts to help us to understand a less clear text,

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 now let's also look at the broader context, which we will limit just to this letter for the sake of time.

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 I gave you some other biblical examples.

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 But just in this letter, so you might turn with me now and follow these.

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 Recall, Paul says in Romans chapter 1, verse 16 and 17, right?

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 Here's the thesis statement of the whole letter.

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 There he writes,

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 For I am not ashamed, or you could insert, I am proud of the gospel,

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 for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

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 For in it, the righteousness of God is revealed from faith for faith, as it is written,

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 the righteous shall live by faith.

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 Right?

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 We have eternal life in Christ because Christ's righteousness, the righteousness of God, is imputed.

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 It's granted to us.

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 We're declared righteous in him.

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 Right?

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 We need this external righteousness to be given to us.

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 Flip a few pages to Romans chapter 3.

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 This is where he's driving us to in chapter 2.

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 Verse 10 through 12.

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 Exciting Old Testament text here.

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 And he says,

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 None is righteous.

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 No, not one.

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 No one understands.

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 No one seeks for God.

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 All have turned aside.

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 Together, they have become worthless.

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 No one does good.

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 Not even one.

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 Inescapably, we don't have a righteousness of our own.

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 We can't possibly work it up on our own.

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 This is what Paul is saying in the middle of this being judged by our works.

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 This context is really important to understand where we are in our text today.

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 He goes on in Romans chapter 3, verse 21 and following.

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 But now, the righteousness of God has been manifested apart from the law, from our works.

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 Although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ for all who believe.

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 Right?

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 Again, Jesus' righteousness imputed, given to us through faith.

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 Romans chapter 5 and verse 8.

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 But God shows his love for us.

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 And that while we were still sinners, right?

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 And that when we were still sinners, Christ died for us.

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 Romans chapter 6, verse 1 and 2.

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 Are we to continue in sin that grace may abound?

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 And Paul says, by no means.

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 How can we who died to sin still live in it?

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 Right. And there's the turn in his argument.

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 Right. Having been justified by grace alone through faith alone and Christ alone.

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 We now work.

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 Our status has changed.

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 No longer sinners.

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 Now called saints.

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 Justified. Adopted.

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 Sons and daughters of the most high God.

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 Now possessing the spirit of God.

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 Dead to sin.

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 Alive to Christ.

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 Our allegiance has changed.

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 Positionally we are different.

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 Romans chapter 6.

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 Verse 17 and following.

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 But thanks be to God that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed.

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 And having been set free from sin have become slaves of righteousness.

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 And then finally there's more to be said of course.

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 We're going to get into it.

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 In the coming.

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 At the rate we're going.

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 Years.

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 Romans 8.

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 1.

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 There is therefore.

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 Now no condemnation for those who are in Christ Jesus.

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 You cannot faithfully read and study this letter.

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 Just this letter.

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 Much less the whole of the Bible.

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 And not see that we are justified by grace alone through faith alone in Jesus Christ alone.

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 But.

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 That our justification proves itself.

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 In our works.

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 So.

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 We are saved by faith.

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 But we will be judged.

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 According to our works.

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 A tree will be known.

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 By its fruit.

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 So hear me carefully.

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 Beloved.

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 We do not work that we might be accepted by God.

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 But if you have been accepted by God in Christ.

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 You will work.

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 Right.

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 Joyful.

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 Gracious.

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 Grace.

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 Response.

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 To his saving work.

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 In your life.

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 Note the language of verses 7 and 10.

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 In our text today.

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 Verse 7 says.

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 To those.

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 Who by patience and well-doing.

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 Seek for glory and honor and immortality.

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 He will give.

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 Eternal life.

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 And then verse 10.

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 But glory and honor and peace for everyone who does good.

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 The Jew first.

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 And also.

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 The Greek.

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 The justified in Christ.

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 Will patiently pursue the ways of God.

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 For.

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 His glory.

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 First Corinthians 10 31.

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 Whether you eat or drink.

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 Or whatever you do.

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 Do all to the glory.

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 Of God.

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 And.

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 They will also do this for their own.

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 Eternal.

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 Glory.

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 Not temporal glory.

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 But.

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 Eternal.

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 Glory.

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 Paul writes in Romans 8 18.

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 I consider that the sufferings of this present time are not worth.

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 Comparing.

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 With the glory.

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 With the glory.

00:18:21.220 --> 00:18:21.980
 That is to be revealed.

00:18:22.660 --> 00:18:23.180
 To us.

00:18:24.720 --> 00:18:25.720
 The justified in Christ.

00:18:25.860 --> 00:18:28.080
 Will patiently pursue the ways of God.

00:18:28.700 --> 00:18:29.620
 For an honor.

00:18:30.000 --> 00:18:31.740
 That God will bestow.

00:18:32.700 --> 00:18:33.840
 Not an honor in.

00:18:34.500 --> 00:18:35.120
 This life.

00:18:35.440 --> 00:18:36.320
 But an honor in.

00:18:36.319 --> 00:18:37.579
 The life.

00:18:37.579 --> 00:18:37.619
 The life.

00:18:38.179 --> 00:18:38.720
 To come.

00:18:39.839 --> 00:18:41.299
 Those who are in Christ.

00:18:41.359 --> 00:18:42.379
 Who have been justified.

00:18:42.379 --> 00:18:43.299
 By grace alone.

00:18:43.359 --> 00:18:44.059
 Through faith alone.

00:18:44.259 --> 00:18:44.539
 In.

00:18:45.039 --> 00:18:46.000
 Christ alone.

00:18:46.839 --> 00:18:48.419
 Would want it said of us.

00:18:48.420 --> 00:18:49.740
 Matthew 25.

00:18:49.740 --> 00:18:49.759
 Matthew 25.

00:18:49.820 --> 00:18:50.440
 And verse 21.

00:18:50.440 --> 00:18:50.960
 Well.

00:18:51.340 --> 00:18:51.860
 Done.

00:18:52.160 --> 00:18:52.480
 Good.

00:18:52.620 --> 00:18:53.200
 And faithful.

00:18:53.460 --> 00:18:53.920
 Servant.

00:18:54.620 --> 00:18:56.300
 You have been faithful over a little.

00:18:56.720 --> 00:18:58.160
 I will set you over.

00:18:58.580 --> 00:18:59.100
 Much.

00:18:59.840 --> 00:19:00.880
 Enter into the joy.

00:19:01.720 --> 00:19:02.700
 Of your master.

00:19:04.160 --> 00:19:05.380
 The justified in Christ.

00:19:05.519 --> 00:19:05.600
 Will.

00:19:06.019 --> 00:19:06.580
 Patiently.

00:19:06.700 --> 00:19:07.900
 Pursue the ways of God.

00:19:08.120 --> 00:19:08.400
 For.

00:19:09.360 --> 00:19:09.880
 Immortality.

00:19:10.420 --> 00:19:10.660
 Or.

00:19:11.660 --> 00:19:12.019
 Eternal.

00:19:12.240 --> 00:19:13.039
 Existence.

00:19:13.039 --> 00:19:15.299
 It is to those.

00:19:15.299 --> 00:19:16.480
 That God will give.

00:19:16.599 --> 00:19:17.180
 Eternal.

00:19:17.960 --> 00:19:18.399
 Life.

00:19:19.240 --> 00:19:19.779
 Which refers.

00:19:20.059 --> 00:19:20.940
 Not just to.

00:19:21.659 --> 00:19:22.139
 Quantity.

00:19:22.379 --> 00:19:23.079
 I think that's.

00:19:23.220 --> 00:19:23.599
 In the word.

00:19:23.980 --> 00:19:24.500
 Immortality.

00:19:24.740 --> 00:19:26.079
 But more specifically.

00:19:26.339 --> 00:19:26.539
 To.

00:19:27.480 --> 00:19:28.000
 Quality.

00:19:28.639 --> 00:19:29.159
 Eternal.

00:19:29.680 --> 00:19:30.079
 Life.

00:19:30.720 --> 00:19:31.420
 It is the combination.

00:19:31.420 --> 00:19:32.460
 Of glory.

00:19:32.579 --> 00:19:33.099
 And honor.

00:19:33.279 --> 00:19:33.579
 And.

00:19:34.859 --> 00:19:35.379
 Immortality.

00:19:36.440 --> 00:19:37.039
 Paul adds.

00:19:37.119 --> 00:19:38.259
 In verse 10.

00:19:39.059 --> 00:19:39.500
 Peace.

00:19:39.779 --> 00:19:40.039
 Which.

00:19:40.559 --> 00:19:41.019
 As a parallel.

00:19:41.019 --> 00:19:41.759
 To verse 7.

00:19:41.759 --> 00:19:42.539
 I take to mean.

00:19:42.539 --> 00:19:43.619
 As a qualifier.

00:19:43.619 --> 00:19:44.319
 Of this.

00:19:44.680 --> 00:19:45.200
 Eternal.

00:19:46.460 --> 00:19:46.940
 Life.

00:19:48.339 --> 00:19:48.819
 Now in.

00:19:49.460 --> 00:19:49.899
 Stark.

00:19:50.019 --> 00:19:50.200
 And.

00:19:50.559 --> 00:19:51.099
 Frightening.

00:19:51.359 --> 00:19:51.960
 Juxtaposition.

00:19:52.139 --> 00:19:52.539
 To this.

00:19:53.119 --> 00:19:53.379
 Glory.

00:19:53.480 --> 00:19:53.899
 And honor.

00:19:54.000 --> 00:19:54.740
 And immortality.

00:19:54.740 --> 00:19:55.099
 And.

00:19:55.700 --> 00:19:56.079
 Peace.

00:19:56.899 --> 00:19:57.460
 Paul states.

00:19:57.539 --> 00:19:58.319
 In verses 8.

00:19:58.879 --> 00:19:59.500
 And 9.

00:20:00.659 --> 00:20:01.440
 Those who are.

00:20:02.000 --> 00:20:03.019
 Self-seeking.

00:20:03.519 --> 00:20:04.700
 Serve themselves.

00:20:04.879 --> 00:20:05.399
 And not the one.

00:20:05.460 --> 00:20:06.420
 Who created them.

00:20:06.740 --> 00:20:07.859
 Are idolatrous.

00:20:08.019 --> 00:20:08.819
 In that way.

00:20:09.339 --> 00:20:10.139
 And do not.

00:20:10.139 --> 00:20:11.079
 Obey the truth.

00:20:11.519 --> 00:20:12.299
 But obey.

00:20:12.299 --> 00:20:13.960
 Unrighteousness.

00:20:14.700 --> 00:20:15.700
 There will be wrath.

00:20:16.259 --> 00:20:17.180
 And fury.

00:20:18.099 --> 00:20:18.659
 Punishment.

00:20:19.399 --> 00:20:19.940
 Forever.

00:20:21.039 --> 00:20:21.740
 There will be.

00:20:22.200 --> 00:20:22.799
 Tribulation.

00:20:23.079 --> 00:20:23.839
 And distress.

00:20:24.259 --> 00:20:25.440
 For every human being.

00:20:25.440 --> 00:20:26.779
 Who does evil.

00:20:27.500 --> 00:20:28.159
 The Jew first.

00:20:28.859 --> 00:20:29.460
 And also.

00:20:30.200 --> 00:20:30.619
 The Greek.

00:20:32.220 --> 00:20:33.200
 Spare yourself.

00:20:34.000 --> 00:20:35.039
 From such judgment.

00:20:36.139 --> 00:20:36.460
 Flee.

00:20:37.079 --> 00:20:37.779
 To Christ.

00:20:37.779 --> 00:20:37.879
 Christ.

00:20:38.680 --> 00:20:39.639
 And lest I be.

00:20:39.639 --> 00:20:40.319
 Unclear.

00:20:41.180 --> 00:20:42.099
 Fleeing to Christ.

00:20:42.180 --> 00:20:42.879
 Is not a labor.

00:20:42.879 --> 00:20:43.480
 Of your.

00:20:43.980 --> 00:20:44.359
 Works.

00:20:45.440 --> 00:20:46.240
 Flee to Christ.

00:20:46.879 --> 00:20:47.740
 By faith.

00:20:48.740 --> 00:20:49.440
 Once again.

00:20:49.920 --> 00:20:51.000
 We are justified.

00:20:51.000 --> 00:20:51.599
 Before God.

00:20:51.660 --> 00:20:52.299
 By grace alone.

00:20:52.379 --> 00:20:53.019
 Through faith alone.

00:20:53.139 --> 00:20:53.399
 In.

00:20:53.940 --> 00:20:54.299
 Christ.

00:20:54.879 --> 00:20:55.220
 Alone.

00:20:55.220 --> 00:20:57.259
 We need.

00:20:57.259 --> 00:20:58.180
 The external.

00:20:58.180 --> 00:20:59.259
 Righteousness.

00:20:59.620 --> 00:21:00.500
 Of Christ.

00:21:00.880 --> 00:21:01.019
 Right.

00:21:01.259 --> 00:21:01.740
 This.

00:21:01.940 --> 00:21:03.160
 Is the driving point.

00:21:03.319 --> 00:21:03.720
 This is where.

00:21:03.960 --> 00:21:04.660
 All of this.

00:21:04.819 --> 00:21:06.039
 Is taking us.

00:21:06.200 --> 00:21:07.440
 Paul has said it already.

00:21:07.440 --> 00:21:08.640
 He's going to continue.

00:21:08.640 --> 00:21:09.680
 To say it.

00:21:09.680 --> 00:21:11.200
 On through.

00:21:12.860 --> 00:21:13.960
 The end of chapter 8.

00:21:15.779 --> 00:21:16.640
 And beyond that.

00:21:16.779 --> 00:21:16.940
 But.

00:21:17.779 --> 00:21:18.539
 Certainly through.

00:21:18.840 --> 00:21:19.220
 The end.

00:21:19.960 --> 00:21:21.060
 Of chapter 8.

00:21:21.460 --> 00:21:21.640
 Right.

00:21:21.960 --> 00:21:22.799
 Remember again.

00:21:22.880 --> 00:21:23.259
 Paul.

00:21:24.039 --> 00:21:24.519
 1.

00:21:24.640 --> 00:21:25.600
 16 and 17.

00:21:25.740 --> 00:21:26.480
 I am not ashamed.

00:21:26.480 --> 00:21:27.060
 Of the gospel.

00:21:27.200 --> 00:21:28.340
 For it is the power of God.

00:21:28.380 --> 00:21:28.940
 For salvation.

00:21:28.940 --> 00:21:29.640
 To everyone.

00:21:30.019 --> 00:21:30.920
 Who believes.

00:21:31.240 --> 00:21:31.940
 The Jew first.

00:21:32.120 --> 00:21:32.680
 And also.

00:21:33.000 --> 00:21:33.340
 The Greek.

00:21:33.500 --> 00:21:33.600
 Right.

00:21:33.840 --> 00:21:34.600
 No distinction.

00:21:35.640 --> 00:21:36.080
 Categorically.

00:21:36.220 --> 00:21:36.620
 We're either.

00:21:36.880 --> 00:21:37.900
 Outside of Christ.

00:21:38.019 --> 00:21:38.840
 Or we're in.

00:21:39.060 --> 00:21:39.420
 Christ.

00:21:39.680 --> 00:21:40.420
 We are sinners.

00:21:40.539 --> 00:21:41.140
 Or we are.

00:21:41.500 --> 00:21:41.740
 Saints.

00:21:41.820 --> 00:21:42.620
 We are dead.

00:21:42.700 --> 00:21:43.480
 Or we are.

00:21:44.180 --> 00:21:44.660
 Alive.

00:21:46.000 --> 00:21:46.460
 Ethnic.

00:21:47.120 --> 00:21:47.980
 Dividing lines.

00:21:47.980 --> 00:21:49.140
 Is no distinction.

00:21:49.580 --> 00:21:50.080
 In God's.

00:21:50.600 --> 00:21:50.880
 Sight.

00:21:51.700 --> 00:21:52.259
 For in it.

00:21:52.380 --> 00:21:52.820
 The gospel.

00:21:52.960 --> 00:21:54.000
 The righteousness of God.

00:21:54.080 --> 00:21:54.500
 Is revealed.

00:21:54.740 --> 00:21:55.320
 From faith.

00:21:55.400 --> 00:21:55.980
 For faith.

00:21:56.100 --> 00:21:56.740
 As it is written.

00:21:57.279 --> 00:21:58.180
 The righteous.

00:21:58.740 --> 00:21:59.400
 Shall live.

00:22:00.259 --> 00:22:00.960
 By faith.

00:22:03.140 --> 00:22:03.980
 I hope.

00:22:04.060 --> 00:22:04.440
 With all.

00:22:04.660 --> 00:22:05.039
 Honesty.

00:22:05.180 --> 00:22:05.660
 This morning.

00:22:06.039 --> 00:22:06.240
 That.

00:22:06.640 --> 00:22:06.960
 As I'm.

00:22:07.299 --> 00:22:07.580
 Walking.

00:22:07.740 --> 00:22:08.500
 This balance.

00:22:08.500 --> 00:22:10.319
 Of how it is.

00:22:10.319 --> 00:22:10.900
 That we're justified.

00:22:10.900 --> 00:22:11.559
 Before God.

00:22:11.740 --> 00:22:12.559
 And then what happens.

00:22:12.559 --> 00:22:13.319
 As a result.

00:22:13.319 --> 00:22:14.000
 Of that.

00:22:14.839 --> 00:22:15.660
 That you get it.

00:22:15.720 --> 00:22:16.259
 That you're just going.

00:22:16.400 --> 00:22:16.799
 Oh yeah.

00:22:17.059 --> 00:22:18.259
 I'm totally on board.

00:22:18.420 --> 00:22:19.200
 With all of this.

00:22:20.059 --> 00:22:20.319
 Beloved.

00:22:20.359 --> 00:22:21.220
 There's a lot.

00:22:21.279 --> 00:22:21.859
 Of confusion.

00:22:21.859 --> 00:22:22.640
 In our day.

00:22:22.920 --> 00:22:23.619
 About this.

00:22:23.839 --> 00:22:25.059
 This very issue.

00:22:25.240 --> 00:22:25.400
 Right.

00:22:25.480 --> 00:22:26.059
 And it is.

00:22:26.220 --> 00:22:27.359
 A gospel issue.

00:22:27.359 --> 00:22:27.859
 It's not.

00:22:28.160 --> 00:22:28.500
 It's not.

00:22:28.859 --> 00:22:29.319
 Secondary.

00:22:29.319 --> 00:22:30.160
 Or tertiary.

00:22:30.160 --> 00:22:31.380
 It's a primary.

00:22:31.640 --> 00:22:32.039
 Gospel.

00:22:32.839 --> 00:22:33.279
 Issue.

00:22:33.279 --> 00:22:35.160
 It's troubling.

00:22:35.160 --> 00:22:36.460
 How much confusion.

00:22:36.460 --> 00:22:37.379
 There is about it.

00:22:37.759 --> 00:22:38.799
 Even in our day.

00:22:38.940 --> 00:22:39.759
 And there has been confusion.

00:22:39.759 --> 00:22:40.259
 About it.

00:22:40.639 --> 00:22:41.460
 All throughout.

00:22:41.960 --> 00:22:42.759
 The ages.

00:22:43.940 --> 00:22:44.420
 So.

00:22:44.899 --> 00:22:45.579
 The Bible.

00:22:45.660 --> 00:22:46.899
 Is always our primary text.

00:22:47.039 --> 00:22:48.660
 This is the inspired word of God.

00:22:49.240 --> 00:22:50.660
 I also like to read to you.

00:22:50.700 --> 00:22:51.500
 From Pilgrim's Progress.

00:22:52.579 --> 00:22:54.000
 Not an inspired text.

00:22:54.899 --> 00:22:55.899
 But written by.

00:22:56.039 --> 00:22:57.139
 A rather brilliant man.

00:22:57.139 --> 00:22:58.180
 By the name of John Bunyan.

00:22:58.319 --> 00:22:59.460
 And I think he does well.

00:22:59.799 --> 00:23:00.819
 To put into words.

00:23:00.940 --> 00:23:02.079
 Some of these ideas.

00:23:02.079 --> 00:23:02.279
 Is.

00:23:02.939 --> 00:23:03.379
 So.

00:23:03.659 --> 00:23:04.619
 He engages.

00:23:04.779 --> 00:23:05.779
 At this place.

00:23:05.779 --> 00:23:06.539
 In the book.

00:23:07.179 --> 00:23:08.139
 With a man named.

00:23:08.399 --> 00:23:08.759
 Ignorance.

00:23:09.639 --> 00:23:09.919
 And.

00:23:10.339 --> 00:23:11.139
 He's encountered.

00:23:11.259 --> 00:23:11.699
 Ignorance.

00:23:11.740 --> 00:23:12.319
 He's with a friend.

00:23:12.319 --> 00:23:12.899
 Named hopeful.

00:23:13.059 --> 00:23:13.559
 He's encountered.

00:23:13.679 --> 00:23:14.259
 Ignorance before.

00:23:15.000 --> 00:23:15.859
 They've left him alone.

00:23:15.859 --> 00:23:16.359
 For a while.

00:23:16.439 --> 00:23:17.379
 He's not really been listening.

00:23:17.379 --> 00:23:17.899
 To the things.

00:23:17.980 --> 00:23:18.859
 They've been saying to him.

00:23:19.099 --> 00:23:20.119
 About the way.

00:23:20.559 --> 00:23:21.480
 Walking in the way.

00:23:21.619 --> 00:23:22.519
 And getting to the celestial.

00:23:23.199 --> 00:23:23.599
 City.

00:23:23.919 --> 00:23:24.720
 So they left him alone.

00:23:24.799 --> 00:23:25.559
 And he's come back.

00:23:25.659 --> 00:23:26.659
 He's rejoined.

00:23:26.740 --> 00:23:27.339
 And they're hoping.

00:23:27.339 --> 00:23:28.299
 That he's thought about.

00:23:28.480 --> 00:23:29.119
 Some of the things.

00:23:29.480 --> 00:23:30.240
 That they've said.

00:23:30.439 --> 00:23:30.799
 To him.

00:23:31.539 --> 00:23:31.819
 Now.

00:23:32.079 --> 00:23:32.460
 With a.

00:23:32.539 --> 00:23:33.619
 With a careful reading.

00:23:34.659 --> 00:23:36.139
 And knowing some of the history.

00:23:36.139 --> 00:23:37.179
 Of Bunyan's day.

00:23:37.579 --> 00:23:38.099
 You will know.

00:23:38.159 --> 00:23:39.259
 He's speaking of those.

00:23:39.319 --> 00:23:40.240
 Who were part of the state.

00:23:40.460 --> 00:23:40.819
 Church.

00:23:41.000 --> 00:23:41.480
 Of his day.

00:23:41.539 --> 00:23:42.419
 And what they believe.

00:23:42.419 --> 00:23:43.039
 To be true.

00:23:43.039 --> 00:23:43.439
 Of.

00:23:44.299 --> 00:23:44.819
 Justification.

00:23:45.720 --> 00:23:46.339
 But much of this.

00:23:46.419 --> 00:23:47.259
 Is found in.

00:23:47.720 --> 00:23:48.319
 The belief.

00:23:48.500 --> 00:23:48.879
 Of many.

00:23:49.319 --> 00:23:49.679
 Christians.

00:23:50.179 --> 00:23:50.980
 In our day.

00:23:51.379 --> 00:23:52.119
 So I want to read.

00:23:52.279 --> 00:23:52.740
 A bit of it.

00:23:53.000 --> 00:23:53.419
 To you.

00:23:54.099 --> 00:23:55.179
 And help you to understand.

00:23:55.180 --> 00:23:58.100
 What Christian begins.

00:23:58.400 --> 00:23:59.060
 Speaking to.

00:24:00.759 --> 00:24:01.240
 Ignorance.

00:24:02.240 --> 00:24:03.420
 Come along with us.

00:24:03.820 --> 00:24:04.960
 And let us spend our time.

00:24:05.039 --> 00:24:06.160
 Talking as we walk.

00:24:06.340 --> 00:24:07.539
 Through the solitary place.

00:24:08.480 --> 00:24:09.759
 Then he inquired of ignorance.

00:24:09.900 --> 00:24:10.360
 Saying.

00:24:10.820 --> 00:24:11.779
 How are you doing?

00:24:12.320 --> 00:24:13.779
 How stands it between God.

00:24:13.900 --> 00:24:15.120
 And your soul now?

00:24:16.160 --> 00:24:16.960
 Ignorance replied.

00:24:17.480 --> 00:24:18.519
 I hope well.

00:24:18.940 --> 00:24:20.500
 For I am always full of good thoughts.

00:24:20.500 --> 00:24:21.000
 And intentions.

00:24:21.000 --> 00:24:22.059
 That come into my mind.

00:24:22.119 --> 00:24:22.819
 That comfort me.

00:24:23.259 --> 00:24:23.980
 As I walk.

00:24:25.059 --> 00:24:25.880
 What good thoughts.

00:24:25.900 --> 00:24:26.380
 And intentions.

00:24:26.799 --> 00:24:27.519
 Christian inquired.

00:24:27.819 --> 00:24:28.660
 Please tell us.

00:24:29.559 --> 00:24:30.019
 Why.

00:24:30.019 --> 00:24:31.259
 I think of God.

00:24:31.720 --> 00:24:32.119
 And heaven.

00:24:33.000 --> 00:24:33.920
 So do the devils.

00:24:33.980 --> 00:24:34.640
 And damned souls.

00:24:34.920 --> 00:24:35.720
 Christian pointed out.

00:24:36.640 --> 00:24:37.319
 Ignorance added.

00:24:37.819 --> 00:24:39.039
 But I think of them also.

00:24:39.480 --> 00:24:40.519
 And desire them.

00:24:41.579 --> 00:24:42.500
 Christian asserted.

00:24:43.119 --> 00:24:43.720
 So do many.

00:24:43.819 --> 00:24:44.920
 Who are never going to make it.

00:24:44.960 --> 00:24:45.339
 To heaven.

00:24:46.059 --> 00:24:46.579
 The soul.

00:24:46.700 --> 00:24:47.160
 The sluggard.

00:24:47.339 --> 00:24:47.779
 Desires.

00:24:48.019 --> 00:24:48.519
 And hath.

00:24:49.160 --> 00:24:49.640
 Nothing.

00:24:49.640 --> 00:24:50.780
 It's Proverbs 13.

00:24:50.860 --> 00:24:51.100
 Four.

00:24:52.180 --> 00:24:52.920
 But I think of them.

00:24:53.060 --> 00:24:54.380
 And leave all that I possess.

00:24:54.520 --> 00:24:55.000
 And enjoy.

00:24:55.140 --> 00:24:56.460
 That I might gain them.

00:24:56.820 --> 00:24:57.580
 Ignorance claimed.

00:24:58.300 --> 00:24:59.400
 I doubt that.

00:24:59.700 --> 00:25:00.460
 Christian exclaimed.

00:25:00.960 --> 00:25:01.900
 Since leaving all.

00:25:02.020 --> 00:25:02.820
 Is a hard matter.

00:25:02.960 --> 00:25:04.340
 It is a much harder matter.

00:25:04.420 --> 00:25:05.620
 Than many are aware of.

00:25:06.380 --> 00:25:07.020
 But what is it.

00:25:07.080 --> 00:25:07.900
 That persuades you.

00:25:07.940 --> 00:25:09.420
 That you have left all for God.

00:25:09.880 --> 00:25:10.440
 And heaven.

00:25:11.160 --> 00:25:11.680
 Here's a.

00:25:12.100 --> 00:25:12.480
 Telling.

00:25:12.840 --> 00:25:13.240
 Phrase.

00:25:13.960 --> 00:25:14.620
 My heart.

00:25:15.180 --> 00:25:15.900
 Tells me so.

00:25:18.700 --> 00:25:19.180
 Personally.

00:25:19.180 --> 00:25:20.759
 I feel like it's true.

00:25:21.720 --> 00:25:22.820
 Christian challenged.

00:25:23.539 --> 00:25:24.640
 The wise man says.

00:25:24.860 --> 00:25:26.539
 He that trusts his own heart.

00:25:26.900 --> 00:25:27.820
 Is a fool.

00:25:28.620 --> 00:25:29.580
 Proverbs 28.

00:25:29.880 --> 00:25:30.440
 26.

00:25:31.680 --> 00:25:33.460
 This is spoken of an evil heart.

00:25:33.539 --> 00:25:34.759
 But mine is a good one.

00:25:34.940 --> 00:25:35.700
 Ignorance insisted.

00:25:36.779 --> 00:25:37.820
 Christian quickly asked.

00:25:38.060 --> 00:25:39.220
 But how can you prove that?

00:25:40.240 --> 00:25:41.100
 Ignorance asserted.

00:25:41.320 --> 00:25:43.240
 It comforts me with hopes of heaven.

00:25:44.180 --> 00:25:45.820
 That may be your heart deceiving you.

00:25:45.860 --> 00:25:46.460
 Christian warned.

00:25:46.460 --> 00:25:48.200
 A man's heart may comfort him.

00:25:48.279 --> 00:25:48.920
 With hopes of things.

00:25:49.039 --> 00:25:49.759
 That in all truth.

00:25:49.860 --> 00:25:50.840
 He has no reason.

00:25:51.200 --> 00:25:51.759
 To hope for.

00:25:53.039 --> 00:25:53.700
 Ignorance insisted.

00:25:53.819 --> 00:25:54.680
 But my heart and life.

00:25:54.819 --> 00:25:55.480
 Agree together.

00:25:55.600 --> 00:25:56.019
 And therefore.

00:25:56.180 --> 00:25:56.680
 My hope.

00:25:57.180 --> 00:25:57.860
 Is well grounded.

00:25:58.819 --> 00:25:59.759
 Who told you.

00:26:00.079 --> 00:26:01.120
 That your heart and life.

00:26:01.640 --> 00:26:02.220
 Agree together.

00:26:03.420 --> 00:26:04.819
 My heart tells me so.

00:26:05.059 --> 00:26:05.840
 Ignorance claimed.

00:26:06.200 --> 00:26:06.600
 Strongly.

00:26:06.599 --> 00:26:08.839
 Christian suggested.

00:26:09.399 --> 00:26:10.559
 Then ask your heart.

00:26:10.719 --> 00:26:11.819
 If I am a thief.

00:26:12.319 --> 00:26:13.759
 Your heart may tell you that I am.

00:26:13.839 --> 00:26:14.839
 But that does not make it so.

00:26:15.539 --> 00:26:16.719
 Unless the word of God.

00:26:16.819 --> 00:26:17.959
 Bears witness in this matter.

00:26:18.099 --> 00:26:19.199
 No other testimony.

00:26:19.839 --> 00:26:20.539
 Is of value.

00:26:22.079 --> 00:26:22.699
 But is it not.

00:26:22.859 --> 00:26:23.379
 A good heart.

00:26:23.459 --> 00:26:24.299
 That has good thoughts.

00:26:24.500 --> 00:26:25.099
 Ignorance questioned.

00:26:25.439 --> 00:26:26.399
 And isn't a good life.

00:26:26.459 --> 00:26:26.980
 One that is lived.

00:26:27.039 --> 00:26:28.099
 According to God's commandments.

00:26:29.639 --> 00:26:30.000
 Yes.

00:26:30.179 --> 00:26:30.719
 A good heart.

00:26:30.779 --> 00:26:31.419
 Has good thoughts.

00:26:31.480 --> 00:26:32.039
 And a good life.

00:26:32.079 --> 00:26:32.539
 Is one lived.

00:26:32.599 --> 00:26:33.559
 According to God's commandments.

00:26:33.779 --> 00:26:34.419
 Christian agreed.

00:26:34.599 --> 00:26:34.899
 Adding.

00:26:34.900 --> 00:26:36.300
 But it is one thing.

00:26:36.360 --> 00:26:36.700
 Indeed.

00:26:36.700 --> 00:26:37.720
 To have these.

00:26:37.720 --> 00:26:38.480
 And another thing.

00:26:38.480 --> 00:26:39.580
 Only to think.

00:26:39.920 --> 00:26:40.280
 You do.

00:26:41.440 --> 00:26:42.300
 Ignorance said.

00:26:42.759 --> 00:26:43.300
 Please tell me.

00:26:43.320 --> 00:26:43.840
 What you consider.

00:26:43.880 --> 00:26:44.700
 To be good thoughts.

00:26:44.800 --> 00:26:45.500
 And a life lived.

00:26:45.540 --> 00:26:47.060
 According to God's commandments.

00:26:47.940 --> 00:26:48.980
 Christian replied.

00:26:49.440 --> 00:26:50.560
 There are good thoughts.

00:26:50.560 --> 00:26:51.940
 Pertaining to different things.

00:26:52.440 --> 00:26:53.380
 Some with respect.

00:26:53.380 --> 00:26:54.120
 To ourselves.

00:26:54.500 --> 00:26:54.940
 God.

00:26:55.360 --> 00:26:55.720
 Christ.

00:26:56.140 --> 00:26:57.000
 And other things.

00:26:57.880 --> 00:26:58.800
 What do you think.

00:26:58.820 --> 00:26:59.420
 Are good thoughts.

00:26:59.500 --> 00:27:00.660
 In relation to ourselves.

00:27:01.220 --> 00:27:02.220
 Ignorance inquired.

00:27:03.380 --> 00:27:04.340
 Christian answered.

00:27:04.339 --> 00:27:05.799
 Such as agree.

00:27:06.379 --> 00:27:07.279
 With the word of God.

00:27:08.419 --> 00:27:09.319
 What kind of thoughts.

00:27:09.319 --> 00:27:09.799
 About ourselves.

00:27:09.879 --> 00:27:10.819
 Agree with the word of God.

00:27:11.019 --> 00:27:11.939
 Ignorance asked further.

00:27:13.019 --> 00:27:14.000
 Christian explained.

00:27:14.519 --> 00:27:15.519
 We think rightly.

00:27:15.519 --> 00:27:16.079
 Of ourselves.

00:27:16.139 --> 00:27:16.619
 When we pass.

00:27:16.619 --> 00:27:17.459
 The same judgment.

00:27:17.459 --> 00:27:18.240
 Upon ourselves.

00:27:18.240 --> 00:27:19.319
 That the word passes.

00:27:20.220 --> 00:27:20.859
 To explain myself.

00:27:21.000 --> 00:27:21.399
 More fully.

00:27:21.559 --> 00:27:22.039
 The word of God.

00:27:22.139 --> 00:27:22.819
 Says of persons.

00:27:23.039 --> 00:27:23.879
 In a natural condition.

00:27:24.359 --> 00:27:25.399
 There is none righteous.

00:27:25.980 --> 00:27:26.500
 There is none.

00:27:26.819 --> 00:27:27.639
 That doeth good.

00:27:28.199 --> 00:27:29.000
 Romans 3.

00:27:29.879 --> 00:27:30.539
 It also says.

00:27:30.740 --> 00:27:31.559
 That every imagination.

00:27:31.559 --> 00:27:32.659
 Of the heart of man.

00:27:32.659 --> 00:27:33.700
 Is only evil.

00:27:33.700 --> 00:27:34.419
 And that.

00:27:35.099 --> 00:27:35.619
 Continually.

00:27:36.460 --> 00:27:37.059
 Genesis 6.

00:27:37.139 --> 00:27:37.659
 5.

00:27:38.259 --> 00:27:38.599
 And again.

00:27:38.659 --> 00:27:39.259
 The imagination.

00:27:39.259 --> 00:27:40.139
 Of man's heart.

00:27:40.259 --> 00:27:40.759
 Is evil.

00:27:40.980 --> 00:27:41.879
 From his youth.

00:27:42.579 --> 00:27:43.279
 Genesis 8.

00:27:43.399 --> 00:27:43.919
 21.

00:27:44.759 --> 00:27:45.419
 Now then.

00:27:45.480 --> 00:27:46.139
 We think.

00:27:46.220 --> 00:27:46.659
 These thoughts.

00:27:46.659 --> 00:27:47.159
 Of ourselves.

00:27:47.279 --> 00:27:47.659
 Our thoughts.

00:27:47.700 --> 00:27:48.259
 Are good ones.

00:27:48.259 --> 00:27:49.059
 Because they agree.

00:27:49.639 --> 00:27:50.659
 With the word of God.

00:27:52.079 --> 00:27:52.980
 Ignorance insisted.

00:27:53.379 --> 00:27:54.500
 I will never believe.

00:27:54.500 --> 00:27:55.099
 That my heart.

00:27:55.200 --> 00:27:55.619
 Is bad.

00:27:56.980 --> 00:27:57.419
 Therefore.

00:27:57.420 --> 00:27:58.360
 You have never had.

00:27:58.640 --> 00:27:59.140
 One good thought.

00:27:59.220 --> 00:28:00.039
 Concerning yourself.

00:28:00.440 --> 00:28:01.380
 In your entire life.

00:28:01.700 --> 00:28:02.420
 Christian exclaimed.

00:28:03.600 --> 00:28:04.320
 But let me go on.

00:28:04.840 --> 00:28:05.140
 As the word.

00:28:05.200 --> 00:28:05.779
 Passes judgment.

00:28:05.779 --> 00:28:06.460
 Upon our hearts.

00:28:06.539 --> 00:28:07.300
 So it passes judgment.

00:28:07.300 --> 00:28:08.320
 Upon our ways.

00:28:09.000 --> 00:28:09.420
 When the thoughts.

00:28:09.480 --> 00:28:10.180
 Concerning our hearts.

00:28:10.200 --> 00:28:10.519
 And ways.

00:28:10.640 --> 00:28:11.279
 Agree with the judgment.

00:28:11.360 --> 00:28:11.740
 That the word.

00:28:11.820 --> 00:28:12.660
 Gives of both.

00:28:12.880 --> 00:28:13.560
 Then are both thoughts.

00:28:13.620 --> 00:28:13.840
 Good.

00:28:13.900 --> 00:28:14.700
 Because they agree.

00:28:15.160 --> 00:28:15.860
 With the word.

00:28:16.860 --> 00:28:17.860
 Tell me what you mean.

00:28:18.320 --> 00:28:19.060
 Ignorance urged.

00:28:20.060 --> 00:28:20.840
 Christian went on.

00:28:21.080 --> 00:28:21.779
 While the word of God.

00:28:21.779 --> 00:28:22.759
 Says that man's ways.

00:28:22.759 --> 00:28:23.680
 Are crooked ways.

00:28:23.800 --> 00:28:24.560
 Not good.

00:28:24.560 --> 00:28:25.880
 But perverse.

00:28:25.880 --> 00:28:26.040
 Verse.

00:28:26.440 --> 00:28:27.320
 Psalm 125.

00:28:28.400 --> 00:28:29.080
 It says that man.

00:28:29.220 --> 00:28:30.160
 Is naturally opposed.

00:28:30.280 --> 00:28:30.940
 To the good way.

00:28:31.080 --> 00:28:31.580
 And cannot.

00:28:32.220 --> 00:28:32.660
 Know it.

00:28:33.560 --> 00:28:33.980
 Now when a man.

00:28:34.060 --> 00:28:34.700
 Knows in his head.

00:28:34.760 --> 00:28:35.540
 And humbly believes.

00:28:35.680 --> 00:28:36.580
 With all his heart.

00:28:36.660 --> 00:28:37.480
 That the word is right.

00:28:37.580 --> 00:28:38.200
 And that his ways.

00:28:38.280 --> 00:28:38.960
 Are not good.

00:28:39.300 --> 00:28:40.320
 Then he has good thoughts.

00:28:40.340 --> 00:28:41.360
 Regarding his own ways.

00:28:41.400 --> 00:28:42.000
 Because his thoughts.

00:28:42.100 --> 00:28:42.640
 Now agree.

00:28:42.760 --> 00:28:43.240
 With the judgment.

00:28:43.800 --> 00:28:44.580
 Of the word of God.

00:28:45.840 --> 00:28:46.680
 What are good thoughts.

00:28:46.740 --> 00:28:47.480
 Concerning God.

00:28:48.200 --> 00:28:48.960
 Christian went on.

00:28:49.660 --> 00:28:50.380
 Just as our thoughts.

00:28:50.400 --> 00:28:50.840
 Of ourselves.

00:28:50.840 --> 00:28:51.320
 Are good.

00:28:51.320 --> 00:28:51.760
 When they agree.

00:28:51.760 --> 00:28:52.460
 With the word of God.

00:28:52.580 --> 00:28:53.040
 So they.

00:28:53.600 --> 00:28:54.160
 So are they.

00:28:54.280 --> 00:28:54.760
 Good thoughts.

00:28:54.840 --> 00:28:55.420
 Concerning God.

00:28:55.420 --> 00:28:56.000
 When they agree.

00:28:56.220 --> 00:28:56.920
 With what the word.

00:28:57.000 --> 00:28:57.680
 Says of him.

00:28:58.600 --> 00:28:59.440
 We must agree.

00:28:59.440 --> 00:28:59.920
 With the word.

00:28:59.980 --> 00:29:00.720
 When it teaches us.

00:29:00.720 --> 00:29:01.519
 About the attributes.

00:29:01.519 --> 00:29:01.960
 Of God.

00:29:01.980 --> 00:29:02.880
 Which are too large.

00:29:02.880 --> 00:29:03.279
 A subject.

00:29:03.279 --> 00:29:04.440
 To talk about right now.

00:29:05.279 --> 00:29:06.340
 In reference to ourselves.

00:29:06.340 --> 00:29:07.180
 We have right thoughts.

00:29:07.180 --> 00:29:07.680
 About God.

00:29:07.680 --> 00:29:08.200
 When we understand.

00:29:08.360 --> 00:29:09.300
 That he knows us better.

00:29:09.300 --> 00:29:10.300
 Than we know ourselves.

00:29:10.700 --> 00:29:12.120
 And can see the sin in us.

00:29:12.180 --> 00:29:13.360
 When we can see none.

00:29:14.320 --> 00:29:15.320
 Our thoughts concerning God.

00:29:15.320 --> 00:29:15.759
 Are good.

00:29:15.820 --> 00:29:16.400
 When we understand.

00:29:16.539 --> 00:29:17.140
 That he knows.

00:29:17.279 --> 00:29:18.300
 Our inmost thoughts.

00:29:18.580 --> 00:29:19.360
 And that our heart.

00:29:19.500 --> 00:29:20.740
 With all its depth.

00:29:20.860 --> 00:29:22.400
 Is always clearly seen.

00:29:22.660 --> 00:29:23.360
 By him.

00:29:23.359 --> 00:29:25.079
 Our thoughts about God.

00:29:25.079 --> 00:29:25.539
 Are good.

00:29:25.579 --> 00:29:26.059
 When we think.

00:29:26.059 --> 00:29:27.259
 That all our righteousness.

00:29:27.619 --> 00:29:28.859
 Stinks in his nostrils.

00:29:29.259 --> 00:29:29.919
 And that therefore.

00:29:29.919 --> 00:29:31.379
 He cannot stand to see us.

00:29:31.379 --> 00:29:32.139
 Come before him.

00:29:32.139 --> 00:29:33.479
 In our own confidence.

00:29:33.839 --> 00:29:35.679
 Even with all our best.

00:29:36.319 --> 00:29:36.879
 Performances.

00:29:38.139 --> 00:29:39.019
 Ignorance asked.

00:29:39.819 --> 00:29:41.299
 Think that I am such a fool.

00:29:41.379 --> 00:29:42.159
 As to think God.

00:29:42.159 --> 00:29:43.699
 Can see no further than I.

00:29:44.179 --> 00:29:45.279
 That I would come to God.

00:29:45.319 --> 00:29:45.899
 In the confidence.

00:29:45.899 --> 00:29:47.359
 Of my best performances.

00:29:47.359 --> 00:29:49.879
 So what do you think.

00:29:50.119 --> 00:29:50.679
 On this matter.

00:29:51.139 --> 00:29:52.000
 Christian asked back.

00:29:52.500 --> 00:29:53.079
 I'm almost done.

00:29:54.240 --> 00:29:55.079
 Ignorance replied.

00:29:55.819 --> 00:29:56.359
 To be short.

00:29:56.479 --> 00:29:57.979
 I think I must believe in Christ.

00:29:58.179 --> 00:29:58.939
 For justification.

00:29:59.839 --> 00:30:00.619
 This is good.

00:30:00.740 --> 00:30:00.939
 Right.

00:30:01.159 --> 00:30:01.339
 Oh.

00:30:01.479 --> 00:30:02.099
 Look at ignorance.

00:30:02.719 --> 00:30:03.459
 He's getting something.

00:30:04.879 --> 00:30:05.759
 How is it that you think.

00:30:05.819 --> 00:30:06.679
 You must believe in Christ.

00:30:06.799 --> 00:30:07.719
 When you do not see.

00:30:07.919 --> 00:30:08.779
 Your need for him.

00:30:09.019 --> 00:30:09.679
 Christian questioned.

00:30:10.339 --> 00:30:11.639
 You neither see your original.

00:30:11.899 --> 00:30:12.619
 You neither see.

00:30:12.740 --> 00:30:13.439
 Your original.

00:30:13.579 --> 00:30:14.859
 Nor actual infirmities.

00:30:14.859 --> 00:30:16.399
 You have an opinion.

00:30:16.399 --> 00:30:17.019
 Of yourself.

00:30:17.019 --> 00:30:17.659
 And of your deeds.

00:30:17.659 --> 00:30:18.159
 That puts you.

00:30:18.159 --> 00:30:19.259
 In a category of man.

00:30:19.319 --> 00:30:20.519
 Who sees no necessity.

00:30:20.519 --> 00:30:21.419
 For Christ's.

00:30:21.419 --> 00:30:22.299
 Personal righteousness.

00:30:22.299 --> 00:30:23.240
 To justify you.

00:30:23.240 --> 00:30:23.899
 Before God.

00:30:24.240 --> 00:30:25.199
 How can you say.

00:30:25.199 --> 00:30:26.099
 That you believe.

00:30:26.319 --> 00:30:27.319
 In Christ.

00:30:28.359 --> 00:30:29.339
 Ignorance insisted.

00:30:29.979 --> 00:30:31.039
 In spite of what you say.

00:30:31.500 --> 00:30:32.379
 I believe.

00:30:33.199 --> 00:30:34.519
 But what do you believe.

00:30:34.799 --> 00:30:35.539
 Christian inquired.

00:30:36.459 --> 00:30:37.359
 Ignorance asserted.

00:30:37.740 --> 00:30:38.459
 I believe.

00:30:38.459 --> 00:30:39.199
 That Christ died.

00:30:39.199 --> 00:30:39.699
 For sinners.

00:30:39.699 --> 00:30:40.819
 And that I shall be justified.

00:30:40.819 --> 00:30:41.459
 Before God.

00:30:41.519 --> 00:30:42.079
 From the curse.

00:30:42.419 --> 00:30:43.459
 Through his gracious.

00:30:43.459 --> 00:30:44.259
 Acceptance.

00:30:44.259 --> 00:30:45.539
 Of my obedience.

00:30:45.799 --> 00:30:46.720
 To his law.

00:30:47.480 --> 00:30:47.900
 You hear that?

00:30:48.879 --> 00:30:50.000
 That's Roman Catholicism.

00:30:50.079 --> 00:30:50.740
 Summed up for you.

00:30:51.720 --> 00:30:51.859
 Right?

00:30:52.339 --> 00:30:52.980
 I believe.

00:30:53.079 --> 00:30:53.700
 That Christ died.

00:30:53.759 --> 00:30:54.180
 For sinners.

00:30:54.240 --> 00:30:55.200
 And I shall be justified.

00:30:55.200 --> 00:30:55.839
 Before God.

00:30:55.900 --> 00:30:56.579
 From the curse.

00:30:57.000 --> 00:30:57.720
 Through his.

00:30:57.980 --> 00:30:58.779
 Gracious acceptance.

00:30:59.400 --> 00:31:00.599
 Of my obedience.

00:31:01.039 --> 00:31:01.599
 To his law.

00:31:01.879 --> 00:31:02.379
 I believe.

00:31:02.420 --> 00:31:03.059
 That Christ makes.

00:31:03.160 --> 00:31:03.920
 My religious duties.

00:31:04.039 --> 00:31:04.980
 Acceptable to his father.

00:31:04.980 --> 00:31:06.339
 By virtue of his merits.

00:31:06.339 --> 00:31:06.980
 And so.

00:31:07.339 --> 00:31:07.740
 Shall I.

00:31:08.180 --> 00:31:08.740
 Be justified.

00:31:10.099 --> 00:31:10.859
 Let me.

00:31:11.099 --> 00:31:11.460
 Discuss.

00:31:11.579 --> 00:31:12.099
 Your confession.

00:31:12.299 --> 00:31:12.700
 Of faith.

00:31:12.920 --> 00:31:13.400
 Christian offered.

00:31:13.400 --> 00:31:15.019
 First.

00:31:15.460 --> 00:31:16.320
 You believe.

00:31:16.320 --> 00:31:17.540
 With a fantasy faith.

00:31:18.040 --> 00:31:18.600
 For this faith.

00:31:18.640 --> 00:31:19.360
 Is nowhere described.

00:31:19.420 --> 00:31:19.840
 In the word.

00:31:20.460 --> 00:31:21.280
 You also believe.

00:31:21.320 --> 00:31:22.180
 With a false faith.

00:31:22.220 --> 00:31:23.540
 That takes justification.

00:31:23.540 --> 00:31:24.240
 Away.

00:31:24.360 --> 00:31:25.340
 From the personal righteousness.

00:31:25.340 --> 00:31:26.120
 Of Christ.

00:31:26.540 --> 00:31:27.360
 And credits it.

00:31:27.740 --> 00:31:28.180
 To you.

00:31:28.860 --> 00:31:29.480
 The faith.

00:31:29.540 --> 00:31:30.040
 You describe.

00:31:30.040 --> 00:31:30.700
 Makes Christ.

00:31:30.780 --> 00:31:31.500
 A justifier.

00:31:31.500 --> 00:31:32.759
 Of your actions.

00:31:32.940 --> 00:31:33.420
 Not.

00:31:33.420 --> 00:31:34.060
 Of your.

00:31:34.620 --> 00:31:35.000
 Person.

00:31:36.000 --> 00:31:36.540
 Thus.

00:31:36.620 --> 00:31:37.560
 According to this faith.

00:31:37.680 --> 00:31:38.380
 You are justified.

00:31:38.380 --> 00:31:39.320
 By your actions.

00:31:39.680 --> 00:31:40.400
 Which is false.

00:31:40.400 --> 00:31:41.759
 Therefore.

00:31:42.000 --> 00:31:42.560
 This faith.

00:31:42.660 --> 00:31:43.540
 Is deceitful.

00:31:43.960 --> 00:31:44.660
 And will leave you.

00:31:44.759 --> 00:31:45.800
 Under God's wrath.

00:31:46.180 --> 00:31:47.100
 In the day of judgment.

00:31:48.460 --> 00:31:48.920
 True.

00:31:49.060 --> 00:31:50.100
 Justifying faith.

00:31:50.500 --> 00:31:51.280
 Makes the soul.

00:31:51.320 --> 00:31:51.660
 Aware.

00:31:51.740 --> 00:31:52.540
 Of its lost condition.

00:31:52.540 --> 00:31:53.200
 Under the law.

00:31:53.759 --> 00:31:54.140
 The soul.

00:31:54.240 --> 00:31:54.740
 That comes.

00:31:54.740 --> 00:31:55.340
 To the righteousness.

00:31:55.340 --> 00:31:55.880
 Of Christ.

00:31:55.940 --> 00:31:56.460
 For refuge.

00:31:56.860 --> 00:31:57.380
 Understands.

00:31:57.380 --> 00:31:58.240
 That it's Christ's.

00:31:58.240 --> 00:31:58.700
 Righteousness.

00:31:58.700 --> 00:31:59.040
 Alone.

00:31:59.180 --> 00:31:59.800
 That is acceptable.

00:32:00.360 --> 00:32:00.880
 To God.

00:32:01.580 --> 00:32:02.480
 There's not a mixture.

00:32:02.480 --> 00:32:03.400
 Of both Christ's.

00:32:03.400 --> 00:32:03.860
 Obedience.

00:32:03.960 --> 00:32:04.640
 And our attempts.

00:32:04.740 --> 00:32:05.220
 At obedience.

00:32:05.220 --> 00:32:06.040
 That justify us.

00:32:06.080 --> 00:32:06.500
 To God.

00:32:07.000 --> 00:32:07.640
 Your obedience.

00:32:07.640 --> 00:32:08.640
 Is worthless.

00:32:08.880 --> 00:32:09.660
 And full of sin.

00:32:09.800 --> 00:32:10.140
 And it is.

00:32:10.320 --> 00:32:11.240
 Only the obedience.

00:32:11.240 --> 00:32:12.000
 Of Jesus Christ.

00:32:12.000 --> 00:32:12.780
 That God accepts.

00:32:12.780 --> 00:32:13.340
 As payment.

00:32:13.340 --> 00:32:14.400
 For your sin.

00:32:15.320 --> 00:32:16.140
 True faith.

00:32:16.640 --> 00:32:17.360
 Causes the soul.

00:32:17.360 --> 00:32:18.020
 To flee.

00:32:18.020 --> 00:32:19.000
 Underneath the righteousness.

00:32:19.000 --> 00:32:19.580
 Of Christ.

00:32:19.660 --> 00:32:20.240
 For relief.

00:32:20.240 --> 00:32:21.240
 From the condemnation.

00:32:21.240 --> 00:32:22.380
 That we deserve.

00:32:22.380 --> 00:32:23.660
 And it is Christ's.

00:32:23.660 --> 00:32:24.100
 Righteousness.

00:32:24.100 --> 00:32:24.440
 Alone.

00:32:24.560 --> 00:32:25.300
 That will be presented.

00:32:25.500 --> 00:32:26.000
 As spotless.

00:32:26.040 --> 00:32:26.680
 Before God.

00:32:26.800 --> 00:32:27.259
 And accepted.

00:32:27.420 --> 00:32:27.759
 By him.

00:32:27.820 --> 00:32:28.280
 As payment.

00:32:28.800 --> 00:32:29.380
 For our debt.

00:32:29.420 --> 00:32:29.860
 Of sin.

00:32:30.940 --> 00:32:31.420
 Justification.

00:32:31.540 --> 00:32:32.100
 By grace alone.

00:32:32.180 --> 00:32:32.720
 Through faith alone.

00:32:32.780 --> 00:32:33.340
 And Christ alone.

00:32:34.259 --> 00:32:34.720
 What?

00:32:34.980 --> 00:32:35.820
 Ignorance exclaimed.

00:32:35.819 --> 00:32:38.099
 Would you have us trust.

00:32:38.179 --> 00:32:39.240
 In what Christ alone.

00:32:39.240 --> 00:32:39.859
 Has accomplished.

00:32:39.859 --> 00:32:40.480
 Without adding.

00:32:40.599 --> 00:32:41.399
 Our own accomplishments.

00:32:42.500 --> 00:32:43.279
 Believing in Christ.

00:32:43.359 --> 00:32:43.939
 And his righteousness.

00:32:44.139 --> 00:32:44.619
 Would give us.

00:32:44.879 --> 00:32:45.759
 Complete abandon.

00:32:45.899 --> 00:32:46.339
 To live.

00:32:46.419 --> 00:32:47.339
 As we choose.

00:32:47.500 --> 00:32:48.220
 The moment.

00:32:48.220 --> 00:32:49.279
 We believe it.

00:32:50.139 --> 00:32:50.819
 This way of thinking.

00:32:51.179 --> 00:32:51.579
 Would loosen.

00:32:51.720 --> 00:32:52.579
 The reins of our lust.

00:32:52.659 --> 00:32:53.099
 And permit us.

00:32:53.119 --> 00:32:53.599
 To disobey.

00:32:53.659 --> 00:32:54.319
 God's commands.

00:32:54.740 --> 00:32:55.539
 To our hearts.

00:32:56.399 --> 00:32:56.819
 Content.

00:32:58.539 --> 00:32:59.059
 Ignorance.

00:32:59.220 --> 00:33:00.220
 Is your name.

00:33:00.919 --> 00:33:02.019
 And as your name is.

00:33:02.200 --> 00:33:03.179
 So are you.

00:33:03.460 --> 00:33:04.220
 Christian exclaimed.

00:33:04.220 --> 00:33:05.559
 Your answer.

00:33:05.559 --> 00:33:05.559


00:33:05.940 --> 00:33:06.500
 Demonstrates.

00:33:06.700 --> 00:33:07.460
 What I say.

00:33:08.079 --> 00:33:09.079
 You are ignorant.

00:33:09.079 --> 00:33:10.019
 Of what justifying.

00:33:10.140 --> 00:33:11.039
 Righteousness is.

00:33:11.140 --> 00:33:11.700
 And you are ignorant.

00:33:11.700 --> 00:33:12.819
 Of how to secure.

00:33:12.819 --> 00:33:13.339
 Your soul.

00:33:13.480 --> 00:33:13.960
 Through faith.

00:33:14.059 --> 00:33:15.100
 From the heavenly wrath.

00:33:15.160 --> 00:33:15.620
 Of God.

00:33:16.539 --> 00:33:17.039
 Yes.

00:33:17.279 --> 00:33:18.460
 And you are also ignorant.

00:33:18.460 --> 00:33:19.460
 Of the true effects.

00:33:19.460 --> 00:33:20.380
 Of saving faith.

00:33:20.460 --> 00:33:21.079
 And the righteousness.

00:33:21.079 --> 00:33:22.019
 Of Christ.

00:33:22.559 --> 00:33:23.539
 The effects of which.

00:33:23.720 --> 00:33:24.480
 Are to bend.

00:33:24.620 --> 00:33:25.100
 And win.

00:33:25.200 --> 00:33:25.759
 Over the heart.

00:33:25.839 --> 00:33:26.319
 To God.

00:33:26.700 --> 00:33:27.360
 In Christ.

00:33:28.059 --> 00:33:28.700
 The heart.

00:33:28.759 --> 00:33:29.519
 Went over to him.

00:33:30.120 --> 00:33:31.200
 Will love his name.

00:33:31.680 --> 00:33:32.700
 His word.

00:33:33.160 --> 00:33:34.120
 His ways.

00:33:34.220 --> 00:33:35.640
 And his people.

00:33:36.620 --> 00:33:37.240
 Saving faith.

00:33:37.319 --> 00:33:37.779
 Will not.

00:33:37.940 --> 00:33:38.960
 As you ignorantly imagine.

00:33:39.120 --> 00:33:39.759
 Give license.

00:33:39.759 --> 00:33:40.600
 To do evil.

00:33:40.940 --> 00:33:42.079
 But will instead.

00:33:42.660 --> 00:33:44.059
 Give the earnest desire.

00:33:44.460 --> 00:33:45.140
 And power.

00:33:45.700 --> 00:33:46.579
 To do good.

00:33:48.000 --> 00:33:49.100
 I hope you can see.

00:33:49.180 --> 00:33:49.519
 Why I read.

00:33:49.660 --> 00:33:50.420
 For so long.

00:33:51.120 --> 00:33:51.680
 To you.

00:33:52.920 --> 00:33:53.980
 Nowhere else.

00:33:54.559 --> 00:33:55.319
 Is it taught.

00:33:55.759 --> 00:33:56.620
 That God.

00:33:56.860 --> 00:33:57.299
 Saves.

00:33:57.600 --> 00:33:58.579
 Gods save.

00:33:58.740 --> 00:33:59.579
 Any version.

00:33:59.779 --> 00:34:00.799
 Of a God.

00:34:01.100 --> 00:34:01.380
 By.

00:34:01.860 --> 00:34:02.319
 His.

00:34:02.319 --> 00:34:03.799
 Righteousness.

00:34:04.799 --> 00:34:05.519
 Every other.

00:34:05.519 --> 00:34:06.200
 World religion.

00:34:06.200 --> 00:34:06.740
 Places.

00:34:07.139 --> 00:34:07.539
 Works.

00:34:07.539 --> 00:34:08.519
 As the saving.

00:34:09.219 --> 00:34:09.579
 Factor.

00:34:10.440 --> 00:34:11.340
 Every other religion.

00:34:11.340 --> 00:34:12.239
 Can be summed.

00:34:12.380 --> 00:34:13.239
 Like this.

00:34:14.039 --> 00:34:14.779
 Work hard.

00:34:14.840 --> 00:34:15.299
 To follow.

00:34:15.860 --> 00:34:16.699
 These rules.

00:34:17.699 --> 00:34:18.579
 And cross.

00:34:18.659 --> 00:34:19.219
 Your fingers.

00:34:19.619 --> 00:34:20.539
 That it's enough.

00:34:21.599 --> 00:34:22.819
 And this is not the way.

00:34:23.059 --> 00:34:23.920
 Of our God.

00:34:24.299 --> 00:34:25.059
 Praise be to God.

00:34:25.699 --> 00:34:26.500
 He requires.

00:34:26.500 --> 00:34:26.960
 Of us.

00:34:27.179 --> 00:34:27.739
 Righteousness.

00:34:27.739 --> 00:34:28.619
 And he grants.

00:34:28.859 --> 00:34:29.319
 The righteousness.

00:34:30.319 --> 00:34:31.519
 That he requires.

00:34:33.239 --> 00:34:34.139
 In closing.

00:34:34.599 --> 00:34:34.739
 Yep.

00:34:34.939 --> 00:34:35.279
 12 o'clock.

00:34:35.479 --> 00:34:35.879
 In closing.

00:34:36.559 --> 00:34:37.119
 Point three.

00:34:37.179 --> 00:34:37.519
 Next week.

00:34:39.019 --> 00:34:40.119
 I'll read to you a poem.

00:34:40.219 --> 00:34:40.899
 Called the stairs.

00:34:41.219 --> 00:34:42.719
 By Theodosia Garrison.

00:34:44.899 --> 00:34:46.219
 Oh how long.

00:34:46.619 --> 00:34:47.339
 And dark.

00:34:47.419 --> 00:34:48.019
 The stairs.

00:34:48.219 --> 00:34:48.859
 I trod.

00:34:49.439 --> 00:34:50.599
 With stumbling feet.

00:34:50.959 --> 00:34:52.019
 To find my God.

00:34:52.819 --> 00:34:53.859
 Gaining a foothold.

00:34:53.979 --> 00:34:54.699
 Bit by bit.

00:34:54.699 --> 00:34:55.939
 Then slipping back.

00:34:55.940 --> 00:34:57.260
 And losing it.

00:34:58.280 --> 00:34:59.480
 There came a certain time.

00:34:59.559 --> 00:35:01.039
 When I loosened my hold.

00:35:01.179 --> 00:35:02.019
 And fell thereby.

00:35:02.880 --> 00:35:04.579
 Down to the lowest step.

00:35:04.679 --> 00:35:05.200
 My fall.

00:35:05.760 --> 00:35:07.159
 As if I had not climbed.

00:35:07.639 --> 00:35:08.179
 At all.

00:35:09.260 --> 00:35:10.240
 And as I lay.

00:35:10.599 --> 00:35:11.400
 Despairing there.

00:35:12.099 --> 00:35:13.179
 There came a footfall.

00:35:13.740 --> 00:35:14.599
 On the stairs.

00:35:15.639 --> 00:35:16.320
 And low.

00:35:16.539 --> 00:35:17.179
 When hope.

00:35:17.440 --> 00:35:18.179
 Had ceased to be.

00:35:18.960 --> 00:35:19.559
 My God.

00:35:19.720 --> 00:35:20.579
 Came down the stairs.

00:35:21.019 --> 00:35:21.420
 To me.

00:35:22.119 --> 00:35:23.039
 Let's pray together.