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 listening and through my preaching, Lord, may I be an empty vessel that your Spirit may use tonight.

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 And we pray this all in Jesus' name. Amen.

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 Now, this evening, we are going to continue our brief walk through Hebrews 11. For those who are

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 with us this morning or watching online, you know we talked about the life of Enoch. This evening,

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 we're going to look at someone else who may be a little more obscure in this chapter. We're going

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 to be looking at the life of Isaac, focusing on Hebrews 11, verse 20. Now, as we've been going

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 through this pandemic for a year and a half, obviously, there's a lot of names that have

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 come up over and over again. Government officials, people within the NHS, health ministers, whoever

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 it may be, we see their faces on the screen every day. They continue to give us advice and counsel.

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 As to how we should proceed. But there's been another person who was at the beginning of this

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 pandemic, someone who is a rather unexpected celebrity, you might say, and that's Captain

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 Tom Moore. You probably all have heard of Tom Moore. He passed away recently, but this was

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 the old man who decided he was going to do something to try to raise funds for the NHS. And as he was

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 approaching his 100th birthday, he decided that he was going to walk back and forth in his garden

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 before his birthday in hopes of raising 1,000 pounds for the NHS. And we all know how this story went,

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 right? It received international notoriety and media attention because of just who he was and

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 and this desire to help others. It went far beyond just raising 1,000 pounds. In the end, I think he

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 raised over 34 million pounds and was actually knighted by the Queen in the months following.

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 And the reason I think that this man, Captain Tom, was so attractive to many of us, why it became such

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 an international story was because he was just an ordinary guy, right? He wasn't someone who was in a

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 great position of power or influence. He didn't have great financial means. We know that he was

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 an army veteran and then worked for years as a manager in a concrete company. And so it's because

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 of this ordinariness that I think he was so appealing to many of us. He was so endearing to many of us.

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 And so I think when we look at the life of Isaac here, they may share similar traits in the fact

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 that Isaac too is a rather ordinary guy in a lot of ways. He's someone that I think we can easily

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 relate to and someone that I think that we can learn from in this passage today. He's someone

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 that wasn't an important leader. He wasn't this dominant figure, but he was someone who faithfully

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 clung to the promise of God. And so let's look at our verse, Hebrews 11, 20. It's a rather short

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 verse, but we're also going to be jumping around in the book of Genesis as well. But Hebrews 11,

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 chapter 20. By faith, Isaac blessed Jacob and Esau in regard to their future.

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 Now, if we read through Hebrews 11, this hall of faith, as it's called, we recognize that there's a

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 long list of important Old Testament figures, right? We know that it talks at length about Abraham,

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 who was the father of the nation of Israel. He was a person that God chose to bless him and his

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 descendants. We know that Joseph is mentioned in Hebrews 11. He's this figure who is sold by his

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 brothers into slavery and then eventually became second to Pharaoh. We see people like Moses,

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 who led the Israelites out of Egypt, who led them through the Red Sea. It also lists judges and kings

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 and prophets. And this is what it goes on to say if we go down to verse 33 and 34.

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 These people who through faith conquered kingdoms, administered justice, and gained what was promised,

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 who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword,

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 whose weakness was turned to strength, and who became powerful in battle and routed foreign enemies.

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 This kind of sounds like the stuff of an adventure novel, not what we'd expect of someone who's kind of

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 put in the middle here, little old ordinary Isaac. But today, that's exactly what we're going to look

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 at when we think of the life of Isaac. I want us to consider this statement. Isaac was an ordinary man

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 of enduring faith in an extraordinary promise. And so we're going to break that down, take those in

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 three bits. We're going to look at him again, an ordinary man of enduring faith in an extraordinary

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 promise. So let's continue to look at him first as this ordinary man. If you're familiar at all with

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 the Bible and the Old Testament, we know that Isaac was the son of Abraham. God chose Abraham to bless

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 him, that Abraham and his descendants would be God's people. And we know that Abraham was very

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 advanced in age, and he didn't have any children. But we know that God came to him and his wife, Sarah,

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 and blessed them with a son when Abraham was 100 years old. And this son, of course, is Isaac.

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 And so the Bible doesn't really include a whole lot about Isaac's life, especially compared to

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 some of these other figures that are listed in Hebrews 11. His whole life is really summed up

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 between Genesis 25 and Genesis 27. So from those chapters, this is a little bit about what we learn

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 of Isaac. We realize that he didn't have any land of his own. Much like Abraham, he was more of a

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 sojourner. But we know that he became very wealthy. He had large flocks. He had herds and servants.

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 We know that he had an attractive wife, Rebecca, who at one point he denied was being his wife so

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 that she may not be stolen from him and he may not be killed, what he feared at least. We know that

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 he had twin sons, Jacob and Esau. It doesn't mention whether he had any other children or not, but we

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 know at least of these twin boys. And we know that he favored his firstborn, Esau, and especially liked

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 Esau by the fact that he could cook these delicious meals. He was an outdoorsman. He cooked all this

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 wild game. And we know something about Esau's wives. He had these Hittite wives that seemed to make life

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 rather miserable for Isaac and Rebecca. So we know that Isaac wasn't a warrior. He wasn't a man with a

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 particularly big personality, it doesn't seem. But we know that God chose him in the same way that God chose

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 Abraham. He was continuing his promise through his son Isaac, not based on any merit or efforts of his

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 own. And so oftentimes I think when we look at our own lives, I think we have this aversion sometimes

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 to being ordinary like Isaac, especially when you were young or maybe you are young and you think

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 about wanting to conquer the world, right? You want to be this influential person. You want to be a mover

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 and shaker. You want to make a difference in the world for Christ. And then life progresses and you

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 realize maybe things didn't quite shake out like you wanted to. For the vast majority of us, we're

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 probably going to live rather ordinary lives by worldly standards. You probably have a rather normal job

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 where you may, most of your day may be taken up with meetings or emails, hours looking after your

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 children, balancing your budget and maybe falling asleep doing the laundry at night. Things may not

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 have worked out. Life may not be quite as glamorous as you had imagined. But it's important to remember

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 back what we looked at this morning from Hebrews chapter 11 verse 6 where it says, without faith is

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 impossible to please God. So it's not about our hard work or our good effort. There's nothing that we can

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 do to please or to impress God apart from our faith. And there's actually a book that came out a few

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 years ago by a guy named Michael Horton. He's a professor at Westminster Theological Seminary in the

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 States. And the book is called Ordinary. And it addresses this idea how in society there's this urge to do

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 something important, to do something radical. But he reminds us that contrary to popular belief,

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 it's not our own self-driven, self-shaped religiosity that God cares about. It's God's faithfulness to us,

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 his people. So our Christian life, it's about glorifying him through our vocation, whatever that

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 vocation may be, recognizing that it's probably going to be rather ordinary, rather unspectacular.

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 But nonetheless can be resolutely God-honoring work. He says this in his book, he says,

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 daily faithfulness to our work and to our neighbor is precisely what enriches our lives.

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 And so being ordinary doesn't limit our ability to please God. In fact, in some ways it can enhance

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 it because we're not distracted by this temptation to focus on our own exceptionalism. We recognize that we

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 can trust in Christ because it's in him that we find our true value. And so this then brings us to

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 our second point when we look at Isaac. We know that he was just this ordinary man, but he also had this

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 enduring faith. If we look at Genesis 27, when Isaac is advanced in years, he's near death,

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 and he realizes it's time to bless his son. And so he brings Esau to him before he dies. And this is

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 what he says. He says, now I am an old man and don't know the day of my death. Now then, get out your

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 equipment, your quiver and bow, and go out to the open country to hunt some wild game for me. Prepare for

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 me the kind of tasty food I like and bring it to me to eat so that I may give you my blessing before I die.

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 And of course, we know how this story goes, right? Rebecca is within earshot. She hears of her husband's

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 plan, and because she favors Jacob, she devises this plan that Jacob should disguise himself as Esau.

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 She will prepare this delicious meal and have Jacob take it to Isaac so he can receive his father's

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 blessing. And so though it took a little convincing at first, we know that Isaac did bless his son Jacob

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 thinking that it was Esau. And this is a blessing that he gives to Jacob. This is from Genesis 27

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 verses 28. It says, may God give you heaven's dew and earth's riches and abundance of grain and new wine.

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 May nations serve you and peoples bow down to you. Be Lord over your brothers and may the sons of your

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 mother bow down to you. May those who curse you be cursed and those who bless you be blessed.

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 And so we see here, this is a really significant blessing. This isn't just your run of the mill

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 blessing that you'd get in those days when a father who is dying would basically turn over his material

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 blessings, blessings, possessions to his son, and then just give a request that he'd be remembered by

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 his descendants. Isaac goes far beyond this, far beyond just talking about material blessings.

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 He really blesses his son with this universal sovereignty. He says that people will serve him,

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 that nations will bow down to him. And so we see in this blessing Isaac's enduring faith, how he

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 wholeheartedly relied on the blessing and the promise that had been given to him by God. We know that this

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 promise was given first to Abraham and then God gave the same blessing to Isaac. It says in Genesis 26,

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 2 through 4, this is the blessing. He said,

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 The Lord appeared to Isaac and said,

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 Do not go down to Egypt. Live in the land where I tell you to live.

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 Stay in this land for a while and I will be with you and I will bless you.

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 For to you and your descendants,

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 I will give all these lands and will confirm the oath I swore to your father Abraham.

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 I will make your descendants as numerous as the stars in the sky and will give them all these lands

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 and through your offspring, all nations will be blessed.

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 And so we see that Isaac is relying on this promise. He's looking back at how God has promised

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 this in the past, but he's also looking forward. He's fully confident that God will fulfill this

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 promise even though he hasn't seen it come and be fulfilled at this point.

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 And so even though he could have easily given up on God's promise, we see that he continues in his

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 faith. He really could have stopped and just focused on his situation because it really hadn't

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 changed at all since the point in time that he was first given this promise. There was little to

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 indicate that God was going to fulfill his promise to Isaac. He didn't have any land of his own.

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 He was still living through a famine and was in exile. He didn't have many children,

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 it doesn't say. One of his sons still wasn't married. The other son was married to these horrible

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 wives. He could have very easily given up on the promise of God, but he doesn't here. We see that

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 in this enduring faith, it's what's described at the very beginning of Hebrews that we looked at this

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 morning. In Hebrews 11, 1, it says,

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 And so we see that this conviction is active in the life of Isaac. It's this vital certainty that he's

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 reaching out and holding on to the promises of God. He's hoping in the work of the Lord.

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 But it's worth noting that even though this faith was enduring, it wasn't a perfect faith.

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 He tries to bring it about in his own way.

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 You know, we see examples of this often in young children. Maybe your own children, you remember

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 this. In the first couple years of life, children are very dependent. They rely on you to do things

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 for them. Then they hit this age at about two or three where they think they can do everything for

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 themselves, right? Whether it's getting dressed or feeding themselves or doing basic tasks around

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 the house, they don't want your help. And so when you ask to help them, they say, no, I don't want it,

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 right? And so even though they are attempting to complete tasks that do need to be done, usually

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 they do it in such a way that is slower, that usually makes a mess, that's usually not successful

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 in their efforts. And so this is kind of what we see Isaac do here. Even though he understands the

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 promise of God, he wants this blessing to be passed on to his children, he goes about it in his way,

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 based on his preferences, because he favored his firstborn Esau. He wanted to carry out that promise

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 and give it to his son Esau rather than to Jacob. Because we know that likely Rebecca was given this

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 promise from God when she was pregnant with both her sons. In Genesis 25, 23, it says,

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 two nations are in your womb, and two nations from within will be separated. One people will be

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 stronger than the other, and the older will serve the younger. And so Isaac certainly would have known

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 of this message that Rebecca received. And though we don't know his mindset later in life,

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 it's fair to assume that he knew that God intended Jacob to be the one that was blessed. But

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 again, he goes about his own preferences, and he chooses to bless Esau instead. And so we know what

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 happens here after he blesses Jacob, and Jacob leaves. Esau comes in with his food, and this

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 confusion begins. If we read in Genesis 27, verse 33, it says,

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 Isaac trembled violently. And he says,

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 who was it then that hunted game and brought it to me? I ate it just before you came in,

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 and I blessed him, and indeed he will be blessed. When Esau heard his father's words,

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 he burst out with a loud and bitter cry and said to his father, bless me, me too, my father.

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 But he said, your younger brother came deceitfully and took your blessing.

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 Esau said, isn't he rightly named Jacob? This is the second time he's taken advantage of me.

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 He took my birthright, and now he takes my blessing. And then he asked, haven't you reserved

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 any blessing for me? Isaac answered Esau, I have made him lord over you and have made all his

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 relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do

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 for you, my son? Isaac, when he figured out he'd been tricked, really could have been pretty ticked off,

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 right? He could have given in to Esau's pleading and tried to rescind this blessing that he gave

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 to Jacob. But instead it says that he trembled. And in fact, he confirmed the blessing that he gave

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 to Jacob because he realizes that he was out of harmony with the will of God, and God had

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 providentially intervened. And so how often do we, when we fall into sin, do we try to correct

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 the situation ourselves? Rather than going to God and requesting forgiveness and his intercession,

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 we try to fix it ourselves. We think that we need to make the situation better before we are able to

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 go to God. But that's not what Isaac does here. We see that in Isaac's faith there's this element of

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 submission. He recognized that he has sinned against God. And so rather than trying to fix this himself,

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 rather than try to pursue these misplaced affections that he had for his son Esau, he turns

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 to God in faith, knowing that it's only God that can heal and repair. It's only God that has in his

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 sovereignty that won't be thwarted no matter what Isaac was to do. And so it's interesting to note

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 too then that in this verse that we looked at in Hebrews, how it describes this blessing, because it

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 says, by faith Isaac blessed Jacob and Esau in regard to their future. And I've read this a few times,

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 and you might think this as well, why does it even mention Esau? Because the blessing went to Jacob,

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 right? But I think there's significance in this blessing that he gives to Esau because of how it

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 contrasts from the blessing that Jacob ultimately received. This is the blessing that Isaac gave to

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 Esau. It says, your dwelling will be away from earth's riches, away from the dew of heaven above.

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 You will live by the sword and you will serve your brother. But when you grow restless, you will throw

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 his yoke from off your neck. We see that Esau's blessing doesn't contain any of these eternal,

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 spiritual blessings that Jacob received. And so I think that's the point of why the author of Hebrews

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 includes it into this verse 20, because he's making the point that by faith Isaac recognized that God's

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 blessing is exclusively reserved for God's people. There's no way for anyone outside of God's people

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 to receive that eternal blessing of God's promise. And so what is that extraordinary promise then?

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 We've talked about Isaac in his, with his ordinary, that he's an ordinary man with enduring faith.

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 What's this extraordinary promise? What is the object of his faith?

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 If you're like me, you may have been following the European championships and especially with

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 Scotland having gotten to the finals for the first time in, was it 25 years or so? Many of us,

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 I'm sure, have been following along. And there's no doubt there's been some Scottish fans who

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 placed some money, some wagers, some bets that Scotland may win a game, that they may beat England,

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 that they may advance to the knockout round. I'm sure they had great confidence when they placed

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 those bets that Scotland would win, right? So it's not a problem with their faith. Their faith wasn't

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 the problem. Unfortunately, it was the object of their faith. And so you see that faith without a

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 proper foundation actually usually turns into nothing more than foolishness. However, we see in this case

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 that Isaac's faith was founded on an extraordinary promise, a promise of something better to come.

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 We see in Hebrews 11, at the very end of that chapter, in verse 39 and 40, it says this,

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 these, talking about all these figures that were mentioned, these were all commended for their

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 faith, yet none of them received what had been promised. Since God had planned something better for us,

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 so that only together with us would they be made perfect. And so, so often in our society, we desire

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 this instant gratification, right? We don't want to wait for our reward. We are impatient.

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 We want our reward. What we think we are due, we want it now. And we even see this within the church.

00:21:50.019 --> 00:21:59.240
 We see this temptation to maybe believe in the prosperity gospel, to think that our faithfulness

00:21:59.240 --> 00:22:07.400
 needs to be rewarded right now with material wealth. We'd rather focus on our earthly prosperity

00:22:07.400 --> 00:22:12.299
 rather than on the heavenly riches that we've been promised. But here we see that Isaac wasn't

00:22:12.299 --> 00:22:18.420
 concerned with his current condition. He was looking much further beyond. So that's the extraordinary

00:22:18.420 --> 00:22:27.860
 blessing that Isaac received and that he passed on to his son, Jacob. It wasn't this temporary,

00:22:28.180 --> 00:22:35.180
 temporal, worldly blessing. He was pointing him forward to the eternal blessing that we experience

00:22:35.180 --> 00:22:42.440
 through the coming of Jesus. And so that's that extraordinary promise that God promised to send

00:22:42.440 --> 00:22:47.800
 his son to be our redeemer, that he would come to earth and live a perfect life. He would die a horrible

00:22:47.799 --> 00:22:55.700
 death to be a sacrifice for our sins, that we may avoid his divine judgment and we can be reconciled to God.

00:22:57.419 --> 00:23:02.159
 And so throughout the book of Hebrews, we see that the author, he mentions over and over again, he refers to

00:23:02.159 --> 00:23:09.740
 Jesus as our high priest. He is the one who can save us completely, all those who come to God through him.

00:23:09.740 --> 00:23:19.039
 And so if Isaac, we know that there's these different covenants in the Bible. Isaac lived under one of these old covenants.

00:23:20.319 --> 00:23:26.660
 And so if Isaac, in the dim light of this old covenant that pointed forward to Christ, though he didn't know how it was going to happen

00:23:26.660 --> 00:23:33.240
 or who was going to come, he could still have faith in God. He could still have fellowship and communion with him.

00:23:33.240 --> 00:23:41.779
 How much more can we, as we share in that promise of the new covenant, now that we live under the blaze of Calvary,

00:23:41.880 --> 00:23:46.079
 under the shadow of the cross of Jesus, how much greater should our faith be?

00:23:48.500 --> 00:23:52.839
 The great thing about Isaac's faith is that it gave him full perspective.

00:23:53.759 --> 00:23:57.960
 He was able to look back at the promise of God, but also look forward.

00:23:57.960 --> 00:24:03.500
 That though that promise wasn't fulfilled during his life, he knew that God was going to keep his word.

00:24:05.960 --> 00:24:10.940
 And so through faith, we can do the same. We can look back to the work of Christ on the cross,

00:24:10.940 --> 00:24:16.440
 who provided our means of salvation, who welcomed us into relationship with the Father.

00:24:17.759 --> 00:24:19.460
 But we can also look forward.

00:24:20.819 --> 00:24:24.440
 Our faith allows us to look forward to when Christ will come again,

00:24:24.440 --> 00:24:30.500
 when we, along with all these Old Testament figures, will experience perfect communion with God.

00:24:32.580 --> 00:24:37.080
 And so that's the extraordinary promise that you and I have been given today,

00:24:37.200 --> 00:24:41.840
 together with these Old Testament heroes, we share in this heavenly calling,

00:24:42.400 --> 00:24:47.840
 where we have been made perfect and we can enter in to perfect relationship with God

00:24:47.840 --> 00:24:51.120
 through the Son, our perfect mediator.

00:24:52.620 --> 00:24:53.259
 Let's pray.

00:24:54.440 --> 00:25:02.100
 Lord, so often we feel small and insignificant.

00:25:04.600 --> 00:25:06.960
 But we recognize that you are great.

00:25:08.700 --> 00:25:14.059
 And we recognize today that through our faith, we receive your righteousness.

00:25:14.539 --> 00:25:17.200
 And through our faith, you are pleased.

00:25:18.600 --> 00:25:21.220
 And so, God, we ask that you strengthen our faith.

00:25:21.220 --> 00:25:28.759
 May we have faith looking back to the promises that have been fulfilled in Jesus

00:25:28.759 --> 00:25:32.740
 and looking forward to the promises to come.

00:25:33.779 --> 00:25:38.700
 May we desire to walk with you, to have perfect communion with the Father.

00:25:40.200 --> 00:25:41.720
 This we pray in Jesus' name.

00:25:42.460 --> 00:25:42.740
 Amen.

00:25:42.740 --> 00:25:48.880
 Now we're going to listen to our last hymn together.

00:25:51.380 --> 00:25:55.759
 I know this was different than what we had on the initial order of worship.

00:25:55.940 --> 00:25:58.160
 It's, I believe, it's Christ, our hope in life and death.

00:25:58.240 --> 00:25:58.620
 There we go.

00:25:59.180 --> 00:25:59.859
 Let's listen together.

00:25:59.859 --> 00:26:01.859
 Christ alone.

00:26:01.859 --> 00:26:02.859
 Christ alone.

00:26:02.859 --> 00:26:13.159
 What is our hope in life and death?

00:26:13.159 --> 00:26:15.439
 Christ alone.

00:26:15.439 --> 00:26:17.559
 Christ alone.

00:26:17.559 --> 00:26:21.940
 What is our only confidence

00:26:21.940 --> 00:26:27.019
 That our souls to him belong

00:26:27.019 --> 00:26:31.879
 Who holds our days within his hand

00:26:31.879 --> 00:26:35.960
 What comes apart from his command

00:26:35.960 --> 00:26:41.179
 And what will keep us to the end

00:26:41.179 --> 00:26:46.599
 The love of Christ in which we stand

00:26:46.599 --> 00:26:52.419
 Oh sing hallelujah

00:26:52.419 --> 00:26:56.839
 Our hope springs eternal

00:26:56.839 --> 00:27:01.139
 Oh sing hallelujah

00:27:01.139 --> 00:27:04.839
 Now on the earth we confess

00:27:04.839 --> 00:27:09.240
 Christ our hope in life and death

00:27:09.240 --> 00:27:19.680
 What truth can calm the troubled soul

00:27:19.680 --> 00:27:24.339
 God is good, God is good

00:27:24.339 --> 00:27:29.000
 Where is his grace and goodness known

00:27:29.000 --> 00:27:33.459
 In our great Redeemer's blood

00:27:33.459 --> 00:27:38.059
 Who holds our faith when fears arise

00:27:38.059 --> 00:27:42.480
 Who stands above the stormy trial

00:27:42.480 --> 00:27:47.140
 Who sends the waves that bring us nigh

00:27:47.140 --> 00:27:52.720
 Unto his shore, the rock of Christ

00:27:52.720 --> 00:27:58.539
 Oh sing hallelujah

00:27:58.539 --> 00:28:02.720
 Our hope springs eternal

00:28:02.720 --> 00:28:06.960
 Oh sing hallelujah

00:28:06.960 --> 00:28:10.620
 Now and ever we confess

00:28:10.620 --> 00:28:15.620
 Christ our hope in life and death

00:28:15.619 --> 00:28:21.439
 Christ our hope in life and death

00:28:21.439 --> 00:28:25.279
 Unto the grave what shall we sing

00:28:25.279 --> 00:28:30.099
 Christ he lives, Christ he lives

00:28:30.099 --> 00:28:34.599
 And what reward will heaven bring

00:28:34.599 --> 00:28:39.259
 Everlasting life within

00:28:39.259 --> 00:28:43.839
 There we will rise to meet the Lord

00:28:43.839 --> 00:28:48.199
 Then sin and death will be destroyed

00:28:48.199 --> 00:28:52.740
 And we will feast in endless joy

00:28:52.740 --> 00:28:58.679
 When Christ is ours forevermore

00:28:58.680 --> 00:29:04.340
 Oh sing hallelujah

00:29:04.340 --> 00:29:08.660
 Our hope springs eternal

00:29:08.660 --> 00:29:12.980
 Oh sing hallelujah

00:29:12.980 --> 00:29:16.740
 Now and ever we confess

00:29:16.740 --> 00:29:20.640
 Christ our hope in life and death

00:29:20.640 --> 00:29:24.180
 Now and ever we confess

00:29:24.180 --> 00:29:29.500
 Christ our hope in life and death

00:29:29.500 --> 00:29:37.240
 Will you stand with me for our benediction

00:29:37.240 --> 00:29:39.220
 taken from the book of Jude?

00:29:42.220 --> 00:29:45.299
 Now to him who is able to keep you from stumbling

00:29:45.299 --> 00:29:46.820
 and to present you blameless

00:29:46.820 --> 00:29:48.560
 before the presence of his glory

00:29:48.560 --> 00:29:49.539
 with great joy

00:29:49.539 --> 00:29:51.880
 to the only God our Savior

00:29:51.880 --> 00:29:53.539
 through Jesus Christ our Lord

00:29:53.539 --> 00:29:57.359
 be glory, majesty, dominion, and authority

00:29:57.359 --> 00:29:58.799
 before all time

00:29:58.799 --> 00:30:00.779
 now and forever

00:30:00.779 --> 00:30:01.899
 Amen

00:30:23.539 --> 00:30:32.779
 God bless NOW

00:30:32.779 --> 00:30:33.359
 Amen

00:30:33.359 --> 00:30:45.420
 Amen