WEBVTT

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 Friends, would you please be seated.

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 Do any of y'all remember the story of the tortoise and the hare?

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 One of Aesop's fables.

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 Nod your head if you remember it.

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 Remember the moral of the story is slow and steady wins the race.

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 Because the hare burns himself out going way too fast.

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 And as a hare who's married to a tortoise, this is actually a really hard one for me.

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 Maybe some of your hares also and you can relate to this.

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 Or think about the story of the boy who cried wolf, right?

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 The kid is not truthful.

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 And so he's always kind of making up these stories about wolves are coming.

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 And so when the wolves do really come, nobody believes him.

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 And then he gets eaten, which is pretty dark.

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 But we remember.

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 We remember the story, don't we?

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 We remember.

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 We tell the truth.

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 Like, that's the goal.

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 That's the takeaway.

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 And I'm sure we can think of tons of other stories that are woven into our imaginations.

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 And most of these do have like a single takeaway.

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 Like, be patient.

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 Be kind.

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 Be gracious.

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 Look beneath the surface.

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 And a lot of Jesus' parables are deep in our cultural fabric too.

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 Many of us have grown up hearing these parables taught a lot like fables.

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 We're exhorted to be a good Samaritan.

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 Or we call irresponsible or wayward people prodigals.

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 And that's not entirely wrong.

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 Okay?

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 But when we do this, we're reducing the parable to one thing.

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 And we often miss the big picture.

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 And friends, the big picture is that Jesus wasn't dispensing life advice.

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 He was trying to show his listeners something about God's in-breaking kingdom.

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 He wasn't trying to get his listeners to be good people.

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 He was trying to get them to be his people.

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 And the same is true for us.

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 So the first question we need to ask when we approach a parable like the one that Lisa just read is,

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 what does this parable teach us about the kingdom of God?

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 And only after we've considered that question from different angles can we ask,

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 what does the parable mean for me?

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 So would you pray with me?

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 Lord, we thank you for your word.

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 Lord, we thank you that your word accomplishes what you desire.

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 And so, Lord, would you give us ears to hear?

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 Would we be attentive to how you're moving?

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 Would we listen well?

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 And would you speak to us this morning?

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 In the name of the Father, and of the Son, and of the Holy Spirit.

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 Amen.

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 So first, what does this parable teach us about the kingdom of God?

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 Well, before we answer that larger question, let's talk about why Jesus preached in parables.

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 So a couple reasons.

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 And I think the first reason is really simple.

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 So we remember stories, right?

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 There's a lot of research out there about how we remember things, what our brain is able to retain.

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 And overall, we're pretty forgetful.

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 I think I read somewhere that we only hear about 5%, or we only remember about 5% of what we hear,

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 which is kind of a bummer when you think about it, right?

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 But that number goes way up if we are hearing something in stories,

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 because we connect to stories emotionally.

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 When it's something that we relate to, we can remember, right?

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 Our brains love a good story.

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 My spiritual director has been a priest for 50 years.

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 And for 50 years, his wife has been saying to him as he leaves the house to go preach,

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 don't forget to tell a story, because she knows this, right?

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 And when I brought up all those fables, I saw you all nodding your heads.

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 You remember these stories.

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 You don't remember the list of ingredients from the last recipe you made, or your grocery list.

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 But we remember stories.

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 And I think it's safe to say that Jesus knew this.

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 He knew how we were created.

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 He knew how our brains were wired.

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 And he was an excellent communicator and a great preacher.

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 And he used plain language and imagery that would have made sense to his listeners

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 and felt relevant, that they could connect to.

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 The parables always used these simple, everyday scenes

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 that were really specific to the time and place that Jesus was operating in

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 when he was in the flesh.

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 And I can imagine Jesus preaching to us today, doing something similar,

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 saying something like, when you're at school and you're in the classroom,

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 or when you're at work, when you're home having dinner with your family, right?

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 And he always chose the story and the characters very specifically.

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 Often in response to something.

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 And this particular parable comes almost exactly in the middle of Matthew's gospel.

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 In the preceding chapters, Matthew has shown us in many different ways

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 how people have rejected Jesus' message.

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 So the first takeaway here is that Jesus tells this parable to answer a question, why?

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 Why did so many people reject his message about the kingdom of God?

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 And he quotes the prophet Isaiah in verses 14 and 15 to explain this to the disciples.

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 He says their hearts are so hard.

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 And while Jesus is offering an explanation to the disciples,

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 he says this specifically to the disciples about why people weren't receiving his message,

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 he told the parable to the larger crowd that was following him,

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 hopefully to wake people up, to get them to listen another way,

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 to reframe assumptions and understandings.

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 That's true of almost all the parables.

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 There are these everyday scenes, but a lot of times there's something unexpected that happens,

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 that people would have heard and said,

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 wait a second, I don't know about that.

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 Or it was designed to make you think.

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 Remember what Jesus says at the end,

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 he who has ears to hear, let him hear.

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 So he says this to the crowd to say like,

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 if you really sit with this, something's going on.

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 Think about it.

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 Theologian Amy Jill Levine writes,

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 Friends, the point here is that Jesus wasn't going around giving life hacks or morality lessons.

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 He was telling people to get ready,

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 that they can choose to participate in something that's eternally significant.

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 And it's no different for us.

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 Okay, so why were so many people rejecting him

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 when what he had on offer was so good?

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 Participation in the kingdom of heaven.

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 Why were people hard-hearted?

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 So let's turn to the images he uses here.

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 And this scene of a seed and a sower was very common in agrarian society.

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 But it was also deeply spiritually significant.

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 Both Jesus and his listeners were steeped in the Hebrew scriptures.

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 So they would have connected to this on two levels.

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 So let's talk about the characters in the parable.

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 The seed, the sower, and the soil.

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 And what each shows us about Jesus' kingdom.

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 This passage from Isaiah that Sharon read is just one example

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 where the scriptures compare God's word to seed.

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 But we see this a lot in scripture.

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 So in this parable, the message of the kingdom of heaven,

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 is the seed.

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 And that would have tracked with what Jesus' listeners expected.

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 They knew this.

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 But what they didn't expect was the form of delivery.

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 Jesus himself.

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 Most people expected the Messiah to show up

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 as a conquering political hero in the physical sense.

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 They didn't expect Jesus.

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 And I think a lot of us do something similar.

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 We tend to impose our own expectations on Jesus and his kingdom.

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 And when we do that, we can end up pretty far from who he actually is.

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 So here's a quick check to see if this is something you might be struggling with.

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 Let me ask you a question.

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 Does Jesus agree with you about everything?

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 I mean, does he?

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 Because if he does, you might have the wrong Jesus.

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 You probably have the wrong Jesus.

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 And I won't get the exact quote right,

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 but I remember reading something Beth Moore wrote once.

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 I don't even remember where it was.

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 I know it was her.

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 Along the lines of,

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 sometimes I think Jesus must hear our prayers and our conversations

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 and think, are you talking to me?

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 Because I'm not recognizing myself in this conversation.

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 So the first thing this image of seed shows us about the kingdom of God

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 is that Jesus is the word.

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 He is the kingdom incarnate in the flesh.

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 He is the fulfillment and the climax of Israel's story,

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 as Tim Mackey of the Bible Project says.

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 And friends, he's the climax and the fulfillment

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 and the hero of our stories too.

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 So that's the seed.

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 Let's talk about the sower.

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 And interestingly, Jesus doesn't specifically identify who the sower is.

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 But based on the rest of the story, we can draw some conclusions.

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 God is the sower.

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 Again, people that knew the Old Testament,

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 the Hebrew scriptures knew this.

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 The Isaiah 55 passage references.

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 And this was what people expected.

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 And as we saw above, Jesus is the seed.

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 But he's also showing in this parable,

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 he's also the sower.

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 And coming as the word incarnate,

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 he is replanting all that has been uprooted in Israel's history,

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 all the brokenness around him.

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 He's healing it, making it whole, replanting that seed.

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 And he's extending the opportunity to participate

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 in the kingdom of heaven beyond Israel to everyone,

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 to us.

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 He's scattering the seed everywhere.

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 So the second thing that shows us

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 is that the kingdom is available to everyone.

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 It is generous.

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 And it is abundant.

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 So lastly, the soil.

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 This is where Jesus really answers that question of why.

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 Why the rejection of his message.

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 And we see that there are three bad types of soil,

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 three types of soil that are inhospitable to growth.

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 And there's one good type.

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 And these illustrate the third principle,

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 which is that while the kingdom of heaven is generous and abundant,

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 even in the person of Jesus Christ,

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 some will choose to reject it.

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 So now that we understand more about what Jesus was illustrating here,

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 that he is the word incarnate,

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 that he's generous with his word,

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 and that people can choose to accept or reject his kingdom,

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 what does this parable mean for Jesus' listeners and for us?

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 Well, let's come back to the soil.

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 Jesus was speaking to a Jewish audience

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 who assumed that they were good soil

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 because they were the Israelites.

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 God's chosen people.

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 And I think we do this too.

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 We tend to focus on our external actions,

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 maybe our credentialing.

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 But Jesus makes it clear

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 that being part of his kingdom

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 and being good soil

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 means bearing fruit.

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 It's not just about knowing things about Jesus.

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 It's about hearing and obeying.

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 And bearing fruit happens from the inside out.

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 It's not a checklist of things we should be doing.

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 It comes from the heart.

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 So let's look at each of these types of soil

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 and we can link them up to a heart posture.

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 So the first one that Jesus talks about

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 is those who hear but don't understand

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 are the rocky path.

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 I think sometimes we hear something like this

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 and we think,

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 but if someone doesn't understand,

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 it's not their fault.

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 But Jesus is casting this as someone

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 who has an opportunity to understand

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 but doesn't take the time necessary

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 to let the word take root.

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 How much space and thought and time

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 are we giving to the word of God?

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 These are people that reject the word outright.

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 Again, this other part of Isaiah.

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 Isaiah, seek the Lord while he may be found.

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 Call on him while he is near.

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 Let the wicked forsake their ways

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 and the unrighteous their thoughts.

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 Let them turn to the Lord

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 and he will have mercy on them

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 and to our God,

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 for he will freely pardon.

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 Isaiah's putting the responsibility

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 to seek God

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 and to turn from wickedness

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 squarely on us,

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 rejecting him as a choice.

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 That's what that first soil shows us.

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 And the second type of soil

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 is those who receive the word with joy,

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 but then they wither away

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 when their faith is challenged.

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 They don't persevere.

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 Now, the way that Matthew writes this

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 is that this is persecution

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 directly followed,

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 directly related to being a follower of Jesus.

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 And this was something

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 that a lot of Matthew's readers

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 would have been dealing with

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 at the time that they heard this gospel.

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 And it could be another type of hardship

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 related to our lives

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 as followers of Jesus.

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 But the emphasis here

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 is on things that happen to us

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 that call into question

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 whether we really believe

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 if Jesus is who he says he is.

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 So when something happens,

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 whether it's a job loss

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 or a broken relationship,

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 a diagnosis,

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 suffering, pain,

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 some kind of persecution,

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 do we doubt the character of Jesus?

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 Do we say,

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 it must not have been true?

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 Or do we say,

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 Lord,

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 hold me fast

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 and shelter me in this storm

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 and strengthen me.

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 Would you show me where you are

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 in the midst of this?

00:15:52.960 --> 00:15:53.980
 Would you show me

00:15:53.980 --> 00:15:56.580
 what you're calling me to?

00:15:59.080 --> 00:16:00.820
 Do we trust what Jesus says

00:16:00.820 --> 00:16:02.620
 to his disciples in John 14?

00:16:02.620 --> 00:16:04.399
 In this world,

00:16:04.500 --> 00:16:05.340
 you will have trouble.

00:16:06.519 --> 00:16:07.360
 But take heart.

00:16:08.240 --> 00:16:09.580
 I have overcome the world.

00:16:12.600 --> 00:16:13.860
 The third soil

00:16:13.860 --> 00:16:15.799
 is those who get choked

00:16:15.799 --> 00:16:16.700
 by distractions

00:16:16.700 --> 00:16:17.879
 and cares of the world.

00:16:18.419 --> 00:16:20.060
 So there is some sort of growth

00:16:20.060 --> 00:16:20.940
 happening here,

00:16:21.259 --> 00:16:22.940
 but there's no fruit on the plant.

00:16:23.600 --> 00:16:24.360
 It's unhealthy

00:16:24.360 --> 00:16:25.179
 and it's anemic.

00:16:26.039 --> 00:16:27.240
 It's not flourishing.

00:16:30.000 --> 00:16:30.659
 And friends,

00:16:30.720 --> 00:16:31.779
 this is the human condition.

00:16:32.620 --> 00:16:33.940
 We're distracted

00:16:33.940 --> 00:16:35.060
 and we're drawn

00:16:35.060 --> 00:16:36.120
 to things that

00:16:36.120 --> 00:16:37.539
 are quick,

00:16:38.220 --> 00:16:39.200
 that are easy,

00:16:39.379 --> 00:16:40.539
 or we think

00:16:40.539 --> 00:16:41.220
 that if we

00:16:41.220 --> 00:16:42.960
 have a certain circumstance,

00:16:43.720 --> 00:16:46.019
 then it'll solve our problems,

00:16:46.480 --> 00:16:47.820
 that we'll be content.

00:16:50.360 --> 00:16:51.799
 And I'll never forget

00:16:51.799 --> 00:16:52.899
 something that Pastor Thomas

00:16:52.899 --> 00:16:54.139
 said in our wedding homily

00:16:54.139 --> 00:16:54.919
 when Tom and I

00:16:54.919 --> 00:16:56.320
 got married 10 years ago.

00:16:57.120 --> 00:16:57.860
 He said,

00:16:57.860 --> 00:16:59.100
 marriage doesn't make

00:16:59.100 --> 00:17:00.220
 contentment possible.

00:17:01.000 --> 00:17:01.639
 Contentment

00:17:01.639 --> 00:17:02.860
 makes marriage

00:17:02.860 --> 00:17:03.379
 possible.

00:17:04.559 --> 00:17:05.740
 And you could fill in

00:17:05.740 --> 00:17:06.680
 anything for marriage

00:17:06.680 --> 00:17:07.440
 in that statement.

00:17:07.960 --> 00:17:08.639
 A job,

00:17:08.879 --> 00:17:09.619
 having more money,

00:17:10.660 --> 00:17:11.359
 buying a house,

00:17:11.480 --> 00:17:12.539
 having certain friends,

00:17:13.039 --> 00:17:15.019
 whatever it is.

00:17:15.900 --> 00:17:17.039
 We have a tendency

00:17:17.039 --> 00:17:17.859
 to think that

00:17:17.859 --> 00:17:18.879
 our circumstances,

00:17:19.139 --> 00:17:19.799
 which are always

00:17:19.799 --> 00:17:20.319
 shifting,

00:17:20.960 --> 00:17:21.799
 are what we draw

00:17:21.799 --> 00:17:22.759
 contentment from.

00:17:24.119 --> 00:17:25.299
 But contentment

00:17:25.299 --> 00:17:26.339
 comes from our creator.

00:17:26.339 --> 00:17:29.279
 St. Augustine

00:17:29.279 --> 00:17:30.240
 famously said,

00:17:30.379 --> 00:17:31.839
 thou hast formed us

00:17:31.839 --> 00:17:32.919
 for thyself,

00:17:33.419 --> 00:17:34.220
 and our hearts

00:17:34.220 --> 00:17:34.879
 are restless

00:17:34.879 --> 00:17:36.720
 till they find

00:17:36.720 --> 00:17:37.959
 rest in thee.

00:17:40.759 --> 00:17:41.599
 And friends,

00:17:41.720 --> 00:17:42.439
 those who find

00:17:42.439 --> 00:17:43.419
 rest in the Lord

00:17:43.419 --> 00:17:44.939
 are good soil.

00:17:46.119 --> 00:17:46.899
 They produce

00:17:46.899 --> 00:17:47.720
 good crops.

00:17:49.179 --> 00:17:49.879
 And here's the thing,

00:17:49.959 --> 00:17:50.819
 crops take time

00:17:50.819 --> 00:17:51.359
 to grow.

00:17:52.439 --> 00:17:53.059
 So the seeds

00:17:53.059 --> 00:17:53.659
 might be planted

00:17:53.660 --> 00:17:54.680
 for a long time

00:17:54.680 --> 00:17:56.720
 before we see growth.

00:17:58.120 --> 00:17:59.100
 Especially an abundant

00:17:59.100 --> 00:18:00.080
 harvest like Jesus

00:18:00.080 --> 00:18:01.000
 is talking about.

00:18:01.660 --> 00:18:03.400
 It's not a fast process.

00:18:04.900 --> 00:18:05.400
 God's kingdom

00:18:05.400 --> 00:18:06.060
 is patient.

00:18:08.540 --> 00:18:09.800
 And producing a crop

00:18:09.800 --> 00:18:10.580
 is generative.

00:18:10.720 --> 00:18:11.660
 It's self-replicating,

00:18:11.759 --> 00:18:11.980
 right?

00:18:12.220 --> 00:18:13.600
 So I am not a gardener.

00:18:14.100 --> 00:18:15.000
 I have never planted

00:18:15.000 --> 00:18:16.360
 anything that has lived

00:18:16.360 --> 00:18:19.120
 ever in my life,

00:18:19.180 --> 00:18:19.460
 actually.

00:18:19.460 --> 00:18:22.000
 I just feel like

00:18:22.000 --> 00:18:22.559
 I should be honest

00:18:22.559 --> 00:18:23.059
 about that.

00:18:24.920 --> 00:18:25.799
 Not physically.

00:18:27.519 --> 00:18:29.180
 But I know

00:18:29.180 --> 00:18:30.660
 that when you have crops,

00:18:30.759 --> 00:18:31.700
 when you have fruit,

00:18:32.140 --> 00:18:33.640
 that they also have seed,

00:18:33.860 --> 00:18:34.180
 right?

00:18:34.720 --> 00:18:36.200
 So as crops flower,

00:18:36.500 --> 00:18:37.579
 as you bring in the harvest,

00:18:37.720 --> 00:18:38.559
 then you have more

00:18:38.559 --> 00:18:39.440
 and more seed.

00:18:40.920 --> 00:18:41.880
 And so the implication

00:18:41.880 --> 00:18:43.140
 is that we get

00:18:43.140 --> 00:18:44.120
 to join Jesus

00:18:44.120 --> 00:18:45.480
 in being sowers

00:18:45.480 --> 00:18:46.759
 because as our crops

00:18:46.759 --> 00:18:48.420
 produce seed,

00:18:48.420 --> 00:18:49.860
 then we get to replant

00:18:49.860 --> 00:18:51.100
 and re-sow the seed

00:18:51.100 --> 00:18:51.720
 with Jesus.

00:18:52.519 --> 00:18:53.560
 He sends us out

00:18:53.560 --> 00:18:54.380
 as sowers.

00:18:56.460 --> 00:18:57.820
 So what does it look like

00:18:57.820 --> 00:18:58.779
 to sow seed

00:18:58.779 --> 00:18:59.560
 and to participate?

00:19:00.960 --> 00:19:02.100
 How do we get there?

00:19:02.259 --> 00:19:03.500
 How do we get to that point

00:19:03.500 --> 00:19:04.060
 of producing

00:19:04.060 --> 00:19:04.860
 this incredibly

00:19:04.860 --> 00:19:05.680
 abundant crop?

00:19:07.259 --> 00:19:07.900
 First,

00:19:08.460 --> 00:19:09.980
 we cultivate good soil

00:19:09.980 --> 00:19:11.019
 in our own lives.

00:19:12.259 --> 00:19:13.259
 So we cultivate

00:19:13.259 --> 00:19:14.060
 understanding

00:19:14.060 --> 00:19:15.500
 rather than

00:19:15.500 --> 00:19:16.640
 a lack of understanding.

00:19:18.420 --> 00:19:20.060
 So what does this mean?

00:19:20.779 --> 00:19:21.600
 You can have a lot

00:19:21.600 --> 00:19:22.320
 of knowledge

00:19:22.320 --> 00:19:23.940
 but not understand

00:19:23.940 --> 00:19:24.560
 something.

00:19:24.980 --> 00:19:25.860
 There's a difference.

00:19:26.660 --> 00:19:27.500
 The people that Jesus

00:19:27.500 --> 00:19:28.539
 was addressing here

00:19:28.539 --> 00:19:30.060
 knew a lot about God

00:19:30.060 --> 00:19:31.279
 in most cases.

00:19:32.340 --> 00:19:33.539
 But a lot of times

00:19:33.539 --> 00:19:34.080
 they were missing

00:19:34.080 --> 00:19:35.120
 the larger points

00:19:35.120 --> 00:19:36.180
 of God's kingdom.

00:19:38.180 --> 00:19:40.100
 So relationships

00:19:40.100 --> 00:19:41.100
 require time.

00:19:41.740 --> 00:19:42.660
 It's not just like

00:19:42.660 --> 00:19:43.980
 driver's license stats,

00:19:44.080 --> 00:19:44.300
 right?

00:19:44.380 --> 00:19:44.580
 You know,

00:19:44.600 --> 00:19:45.440
 your driver's license

00:19:45.440 --> 00:19:45.900
 that has like

00:19:45.900 --> 00:19:46.400
 your eye color,

00:19:46.539 --> 00:19:46.940
 your hair,

00:19:47.080 --> 00:19:47.580
 your weight,

00:19:48.059 --> 00:19:48.500
 your height.

00:19:49.180 --> 00:19:50.360
 But that doesn't mean

00:19:50.360 --> 00:19:51.240
 somebody knows you

00:19:51.240 --> 00:19:51.940
 just because they look

00:19:51.940 --> 00:19:53.019
 at your driver's license,

00:19:53.120 --> 00:19:53.380
 right?

00:19:55.700 --> 00:19:56.700
 So a relationship

00:19:56.700 --> 00:19:57.519
 takes time.

00:19:57.960 --> 00:19:58.960
 Understanding God

00:19:58.960 --> 00:20:00.259
 takes time.

00:20:01.519 --> 00:20:02.360
 It means we have

00:20:02.360 --> 00:20:03.160
 to learn to listen

00:20:03.160 --> 00:20:04.120
 and we have to learn

00:20:04.120 --> 00:20:04.860
 to sit with Him.

00:20:06.860 --> 00:20:08.420
 And it's okay

00:20:08.420 --> 00:20:09.140
 to put an appointment

00:20:09.140 --> 00:20:09.840
 time with God

00:20:09.840 --> 00:20:10.500
 on your calendar.

00:20:10.799 --> 00:20:11.480
 Block it off.

00:20:12.019 --> 00:20:13.299
 The same way you would

00:20:13.299 --> 00:20:14.620
 meeting with somebody else.

00:20:15.440 --> 00:20:18.539
 We can also cultivate

00:20:18.539 --> 00:20:19.779
 faith that lasts

00:20:19.779 --> 00:20:21.000
 rather than faith

00:20:21.000 --> 00:20:21.680
 that withers.

00:20:23.200 --> 00:20:24.360
 We do that

00:20:24.360 --> 00:20:25.539
 through the sacraments.

00:20:26.539 --> 00:20:27.500
 We come to the table.

00:20:28.360 --> 00:20:29.440
 We receive the Eucharist

00:20:29.440 --> 00:20:29.960
 every week.

00:20:30.980 --> 00:20:32.660
 We join with one another

00:20:32.660 --> 00:20:34.420
 in worshiping the Lord.

00:20:35.600 --> 00:20:36.720
 We read the scriptures

00:20:36.720 --> 00:20:37.320
 together

00:20:37.320 --> 00:20:38.400
 and on our own.

00:20:39.519 --> 00:20:40.200
 And these things

00:20:40.200 --> 00:20:41.200
 strengthen us.

00:20:41.940 --> 00:20:42.680
 They help our roots

00:20:42.680 --> 00:20:43.220
 be deep.

00:20:43.220 --> 00:20:45.299
 they help our soil

00:20:45.299 --> 00:20:45.819
 be deep.

00:20:46.839 --> 00:20:47.480
 These things are

00:20:47.480 --> 00:20:48.279
 a long obedience

00:20:48.279 --> 00:20:49.339
 in the same direction

00:20:49.339 --> 00:20:50.980
 as Pastor Eugene

00:20:50.980 --> 00:20:52.019
 Peterson says.

00:20:54.519 --> 00:20:55.680
 And we cultivate

00:20:55.680 --> 00:20:56.640
 a quiet life

00:20:56.640 --> 00:20:58.299
 rather than a life

00:20:58.299 --> 00:20:59.160
 choked by worry

00:20:59.160 --> 00:20:59.779
 and distraction.

00:21:01.480 --> 00:21:02.680
 So something to consider

00:21:02.680 --> 00:21:04.680
 your inputs.

00:21:05.360 --> 00:21:05.799
 What are you

00:21:05.799 --> 00:21:06.539
 marinating in?

00:21:06.600 --> 00:21:07.819
 What are you soaking in

00:21:07.819 --> 00:21:09.059
 on a daily basis?

00:21:09.059 --> 00:21:11.339
 And we probably

00:21:11.339 --> 00:21:11.839
 remember

00:21:11.839 --> 00:21:12.639
 what the beginning

00:21:12.639 --> 00:21:13.919
 of 2020 was like

00:21:13.919 --> 00:21:15.179
 when the pandemic

00:21:15.179 --> 00:21:15.980
 started to shut

00:21:15.980 --> 00:21:16.839
 everything down,

00:21:16.919 --> 00:21:17.179
 right?

00:21:17.619 --> 00:21:18.700
 And there was so much

00:21:18.700 --> 00:21:19.419
 we didn't know.

00:21:20.179 --> 00:21:21.079
 Like news reports

00:21:21.079 --> 00:21:21.679
 were coming out

00:21:21.679 --> 00:21:22.079
 every day

00:21:22.079 --> 00:21:22.579
 and it seemed like

00:21:22.579 --> 00:21:22.960
 things were

00:21:22.960 --> 00:21:24.240
 really quickly

00:21:24.240 --> 00:21:25.899
 shifting all the time.

00:21:26.619 --> 00:21:27.539
 And there was just

00:21:27.539 --> 00:21:28.240
 an anxiety

00:21:28.240 --> 00:21:29.279
 in the air,

00:21:29.399 --> 00:21:29.659
 right?

00:21:30.319 --> 00:21:31.159
 And I remember

00:21:31.159 --> 00:21:32.079
 personally starting

00:21:32.079 --> 00:21:32.819
 every day

00:21:32.819 --> 00:21:34.039
 by looking at the news

00:21:34.039 --> 00:21:35.000
 and then I would

00:21:35.000 --> 00:21:35.859
 check that website.

00:21:36.059 --> 00:21:36.440
 I don't know if y'all

00:21:36.440 --> 00:21:37.119
 remember the website,

00:21:37.119 --> 00:21:37.779
 but there was the

00:21:37.779 --> 00:21:38.859
 World Health Organization

00:21:38.859 --> 00:21:40.419
 website where it had

00:21:40.419 --> 00:21:40.959
 like the number

00:21:40.959 --> 00:21:42.379
 of new COVID cases

00:21:42.379 --> 00:21:43.439
 every day

00:21:43.439 --> 00:21:44.659
 tracking how many

00:21:44.659 --> 00:21:45.519
 cases there were.

00:21:47.139 --> 00:21:48.279
 And I remember

00:21:48.279 --> 00:21:49.679
 Tom and I were

00:21:49.679 --> 00:21:50.359
 walking the dogs

00:21:50.359 --> 00:21:50.839
 one morning.

00:21:50.959 --> 00:21:51.539
 This was probably

00:21:51.539 --> 00:21:52.159
 like a month

00:21:52.159 --> 00:21:53.039
 into the pandemic.

00:21:54.059 --> 00:21:54.679
 And of course

00:21:54.679 --> 00:21:55.219
 we had already

00:21:55.219 --> 00:21:56.439
 been online reading

00:21:56.439 --> 00:21:57.299
 as much as we could.

00:21:58.379 --> 00:21:59.799
 And we just noticed

00:21:59.799 --> 00:22:01.759
 this really deeply

00:22:01.759 --> 00:22:03.000
 anxious response

00:22:03.000 --> 00:22:04.459
 in ourselves.

00:22:04.659 --> 00:22:05.159
 We could feel it

00:22:05.159 --> 00:22:05.719
 in our bodies.

00:22:05.720 --> 00:22:06.940
 we felt like

00:22:06.940 --> 00:22:07.380
 our minds

00:22:07.380 --> 00:22:08.000
 were distracted

00:22:08.000 --> 00:22:09.720
 and we felt like

00:22:09.720 --> 00:22:10.180
 we needed to

00:22:10.180 --> 00:22:11.240
 reorient ourselves.

00:22:12.819 --> 00:22:13.480
 And I remember

00:22:13.480 --> 00:22:14.680
 around that same time

00:22:14.680 --> 00:22:16.839
 we started an online

00:22:16.839 --> 00:22:17.920
 Bible study

00:22:17.920 --> 00:22:18.960
 in the book of Acts

00:22:18.960 --> 00:22:20.400
 at Advent.

00:22:20.559 --> 00:22:21.039
 Some of you guys

00:22:21.039 --> 00:22:21.700
 might remember this.

00:22:21.740 --> 00:22:22.220
 And we would just

00:22:22.220 --> 00:22:23.620
 Zoom and read

00:22:23.620 --> 00:22:24.779
 a passage from Acts

00:22:24.779 --> 00:22:26.039
 and I think it was

00:22:26.039 --> 00:22:26.799
 like at 7.30

00:22:26.799 --> 00:22:27.279
 or 8 o'clock

00:22:27.279 --> 00:22:27.640
 in the morning

00:22:27.640 --> 00:22:28.559
 so it was first thing.

00:22:29.640 --> 00:22:30.079
 And then we would

00:22:30.079 --> 00:22:30.759
 just talk about it

00:22:30.759 --> 00:22:31.380
 for a little while.

00:22:31.380 --> 00:22:33.640
 And that was

00:22:33.640 --> 00:22:34.240
 so important

00:22:34.240 --> 00:22:35.560
 for us

00:22:35.560 --> 00:22:36.640
 in reorienting

00:22:36.640 --> 00:22:37.280
 ourselves

00:22:37.280 --> 00:22:38.020
 to the word

00:22:38.020 --> 00:22:38.520
 of God

00:22:38.520 --> 00:22:39.760
 to what was true.

00:22:40.500 --> 00:22:41.020
 And it's not

00:22:41.020 --> 00:22:41.800
 that this other stuff

00:22:41.800 --> 00:22:42.620
 wasn't true too

00:22:42.620 --> 00:22:44.100
 but it was like

00:22:44.100 --> 00:22:45.120
 what's our focus?

00:22:45.380 --> 00:22:46.220
 Where's our gaze?

00:22:48.300 --> 00:22:49.180
 And it was hard

00:22:49.180 --> 00:22:49.720
 to do

00:22:49.720 --> 00:22:51.020
 but it was necessary

00:22:51.020 --> 00:22:51.900
 for our souls.

00:22:52.920 --> 00:22:53.380
 And the thing is

00:22:53.380 --> 00:22:54.060
 it didn't change

00:22:54.060 --> 00:22:54.680
 how informed

00:22:54.680 --> 00:22:55.280
 we were

00:22:55.280 --> 00:22:56.680
 shifting this way

00:22:56.680 --> 00:22:57.460
 shifting our day

00:22:57.460 --> 00:22:57.880
 around

00:22:57.880 --> 00:22:59.100
 but our heart

00:22:59.100 --> 00:23:00.200
 posture was different

00:23:00.200 --> 00:23:01.980
 because instead

00:23:01.980 --> 00:23:02.880
 of coming

00:23:02.880 --> 00:23:04.340
 to one another

00:23:04.340 --> 00:23:05.759
 and starting the day

00:23:05.759 --> 00:23:07.039
 full of anxiety

00:23:07.039 --> 00:23:07.700
 and fear

00:23:07.700 --> 00:23:09.519
 we were able

00:23:09.519 --> 00:23:10.380
 to have conversations

00:23:10.380 --> 00:23:11.019
 that were rooted

00:23:11.019 --> 00:23:11.680
 in the sovereignty

00:23:11.680 --> 00:23:12.580
 and love of God

00:23:12.580 --> 00:23:14.279
 and in our identity

00:23:14.279 --> 00:23:15.620
 as his children.

00:23:17.940 --> 00:23:19.059
 So that grinding

00:23:19.059 --> 00:23:19.680
 anxiety

00:23:19.680 --> 00:23:20.700
 started to lift

00:23:20.700 --> 00:23:21.539
 but it was hard.

00:23:22.960 --> 00:23:23.640
 It's still a really

00:23:23.640 --> 00:23:24.259
 hard time.

00:23:25.360 --> 00:23:25.920
 And I think

00:23:25.920 --> 00:23:26.360
 that's true

00:23:26.360 --> 00:23:27.080
 for a lot of us

00:23:27.080 --> 00:23:27.759
 now too.

00:23:28.480 --> 00:23:29.180
 It may not be

00:23:29.180 --> 00:23:29.700
 as pronounced

00:23:29.700 --> 00:23:30.640
 but what's the first

00:23:30.640 --> 00:23:31.100
 thing we do

00:23:31.100 --> 00:23:31.559
 in the morning

00:23:31.559 --> 00:23:33.000
 when we wake up?

00:23:34.100 --> 00:23:34.740
 Do we check

00:23:34.740 --> 00:23:35.360
 our phones?

00:23:36.039 --> 00:23:37.000
 Open our laptops?

00:23:38.259 --> 00:23:39.120
 Turn on the TV?

00:23:40.740 --> 00:23:41.299
 I mean I checked

00:23:41.299 --> 00:23:41.759
 my phone

00:23:41.759 --> 00:23:42.660
 first thing this morning

00:23:42.660 --> 00:23:43.279
 because I knew

00:23:43.279 --> 00:23:43.720
 that I needed

00:23:43.720 --> 00:23:44.400
 to text somebody

00:23:44.400 --> 00:23:45.100
 about a thing

00:23:45.100 --> 00:23:45.819
 and you know

00:23:45.819 --> 00:23:47.180
 and we do that

00:23:47.180 --> 00:23:47.700
 right?

00:23:48.819 --> 00:23:49.360
 But did I really

00:23:49.360 --> 00:23:49.900
 need to do that

00:23:49.900 --> 00:23:50.500
 first thing?

00:23:52.140 --> 00:23:52.980
 Or could I have

00:23:52.980 --> 00:23:54.539
 sat right away

00:23:54.539 --> 00:23:55.279
 when I woke up

00:23:55.279 --> 00:23:55.980
 and asked the Lord

00:23:55.980 --> 00:23:57.059
 to orient me to him?

00:23:59.700 --> 00:24:00.620
 I wonder

00:24:00.620 --> 00:24:01.100
 if that would

00:24:01.100 --> 00:24:01.700
 change things

00:24:01.700 --> 00:24:02.180
 for us

00:24:02.180 --> 00:24:03.380
 if we made

00:24:03.380 --> 00:24:03.819
 a practice

00:24:03.819 --> 00:24:04.539
 of doing that

00:24:04.539 --> 00:24:07.039
 because as we

00:24:07.039 --> 00:24:07.460
 cultivate

00:24:07.460 --> 00:24:08.740
 this good soil

00:24:08.740 --> 00:24:11.279
 as we reorient

00:24:11.279 --> 00:24:11.960
 our hearts

00:24:11.960 --> 00:24:13.660
 the crop comes

00:24:13.660 --> 00:24:15.200
 and then we

00:24:15.200 --> 00:24:15.720
 sow seed

00:24:15.720 --> 00:24:16.240
 with Jesus

00:24:16.240 --> 00:24:17.440
 and our families

00:24:17.440 --> 00:24:19.519
 with our friends

00:24:19.519 --> 00:24:20.400
 our neighbors

00:24:20.400 --> 00:24:22.880
 and our workplaces

00:24:22.880 --> 00:24:24.620
 in the world.

00:24:24.619 --> 00:24:27.779
 And here's another

00:24:27.779 --> 00:24:28.739
 thing about

00:24:28.739 --> 00:24:29.279
 sowing seed

00:24:29.279 --> 00:24:29.739
 with Jesus

00:24:29.739 --> 00:24:31.759
 you're on a mission

00:24:31.759 --> 00:24:32.239
 with him

00:24:32.239 --> 00:24:33.759
 and your responsibility

00:24:33.759 --> 00:24:34.899
 is the planting

00:24:34.899 --> 00:24:37.039
 you're not

00:24:37.039 --> 00:24:37.619
 responsible

00:24:37.619 --> 00:24:38.779
 for the state

00:24:38.779 --> 00:24:39.539
 of other people's

00:24:39.539 --> 00:24:39.779
 soil

00:24:39.779 --> 00:24:40.619
 that's what Jesus

00:24:40.619 --> 00:24:41.479
 is saying here

00:24:41.479 --> 00:24:42.559
 some people

00:24:42.559 --> 00:24:43.179
 will reject

00:24:43.179 --> 00:24:43.839
 the message

00:24:43.839 --> 00:24:46.199
 Paul says

00:24:46.199 --> 00:24:47.459
 in 1 Corinthians 3

00:24:47.459 --> 00:24:48.699
 I planted

00:24:48.699 --> 00:24:50.619
 Apollo swattered

00:24:50.619 --> 00:24:52.199
 but God

00:24:52.199 --> 00:24:53.839
 causes the growth

00:24:53.839 --> 00:24:55.019
 so neither

00:24:55.019 --> 00:24:56.139
 he who plants

00:24:56.139 --> 00:24:57.619
 nor he who waters

00:24:57.619 --> 00:24:58.459
 is anything

00:24:58.459 --> 00:25:00.179
 but God

00:25:00.179 --> 00:25:01.519
 who causes

00:25:01.519 --> 00:25:02.399
 the growth

00:25:02.399 --> 00:25:03.799
 and friends

00:25:03.799 --> 00:25:04.819
 he is faithful

00:25:04.819 --> 00:25:06.740
 as Isaiah

00:25:06.740 --> 00:25:07.379
 says

00:25:07.379 --> 00:25:08.720
 his word

00:25:08.720 --> 00:25:09.740
 will not return

00:25:09.740 --> 00:25:10.439
 to him empty

00:25:10.439 --> 00:25:11.480
 it will accomplish

00:25:11.480 --> 00:25:12.839
 what he desires

00:25:12.839 --> 00:25:16.399
 so as we close

00:25:16.399 --> 00:25:17.179
 I just want to give you

00:25:17.179 --> 00:25:18.000
 something to consider

00:25:18.000 --> 00:25:18.659
 this week

00:25:18.659 --> 00:25:21.639
 I would love

00:25:21.639 --> 00:25:22.699
 for all of us

00:25:22.699 --> 00:25:23.919
 to take some time

00:25:23.919 --> 00:25:24.619
 with this parable

00:25:24.619 --> 00:25:26.259
 so it's Matthew 13

00:25:26.259 --> 00:25:28.119
 1 through 23

00:25:28.119 --> 00:25:30.519
 and try doing

00:25:30.519 --> 00:25:31.419
 Lectio Divina

00:25:31.419 --> 00:25:31.899
 with it

00:25:31.899 --> 00:25:32.379
 now what is

00:25:32.379 --> 00:25:33.039
 Lectio Divina

00:25:33.039 --> 00:25:33.939
 if you don't know

00:25:33.939 --> 00:25:34.779
 that stands for

00:25:34.779 --> 00:25:35.599
 divine reading

00:25:35.599 --> 00:25:36.959
 and it's an ancient

00:25:36.959 --> 00:25:38.039
 way of reading

00:25:38.039 --> 00:25:38.740
 the scriptures

00:25:38.740 --> 00:25:39.539
 prayerfully

00:25:39.539 --> 00:25:40.720
 and in a

00:25:40.720 --> 00:25:42.279
 mood of contemplation

00:25:42.279 --> 00:25:43.059
 in a space

00:25:43.059 --> 00:25:43.899
 of contemplation

00:25:43.899 --> 00:25:44.879
 and it suits

00:25:44.879 --> 00:25:45.460
 the parables

00:25:45.460 --> 00:25:46.240
 really well

00:25:46.240 --> 00:25:46.960
 because they're

00:25:46.960 --> 00:25:47.779
 actually designed

00:25:47.779 --> 00:25:48.619
 for this kind

00:25:48.619 --> 00:25:49.399
 of marinating

00:25:49.399 --> 00:25:51.019
 and contemplative

00:25:51.019 --> 00:25:51.460
 thought

00:25:51.460 --> 00:25:53.960
 so what you're

00:25:53.960 --> 00:25:54.259
 going to do

00:25:54.259 --> 00:25:54.680
 there are different

00:25:54.680 --> 00:25:55.440
 ways to do this

00:25:55.440 --> 00:25:56.879
 but I would say

00:25:56.879 --> 00:25:57.639
 read the scripture

00:25:57.639 --> 00:25:58.759
 maybe three times

00:25:58.759 --> 00:26:00.420
 just take some time

00:26:00.420 --> 00:26:01.819
 read it three times

00:26:01.819 --> 00:26:02.740
 so the first time

00:26:02.740 --> 00:26:04.000
 as you finish

00:26:04.000 --> 00:26:04.599
 reading it

00:26:04.599 --> 00:26:05.779
 then just sit

00:26:05.779 --> 00:26:06.659
 for a few minutes

00:26:06.660 --> 00:26:08.560
 be aware of

00:26:08.560 --> 00:26:09.040
 thoughts

00:26:09.040 --> 00:26:09.759
 or feelings

00:26:09.759 --> 00:26:10.460
 or questions

00:26:10.460 --> 00:26:11.220
 or just

00:26:11.220 --> 00:26:12.160
 anything that

00:26:12.160 --> 00:26:12.980
 comes up for you

00:26:12.980 --> 00:26:14.019
 after you've

00:26:14.019 --> 00:26:14.420
 read it

00:26:14.420 --> 00:26:17.140
 and just sit

00:26:17.140 --> 00:26:17.480
 with it

00:26:17.480 --> 00:26:18.140
 don't try to

00:26:18.140 --> 00:26:18.900
 like think about

00:26:18.900 --> 00:26:19.540
 it or immediately

00:26:19.540 --> 00:26:20.140
 start chewing

00:26:20.140 --> 00:26:20.640
 on it

00:26:20.640 --> 00:26:22.560
 and then after

00:26:22.560 --> 00:26:22.980
 a few minutes

00:26:22.980 --> 00:26:23.620
 read it again

00:26:23.620 --> 00:26:26.140
 and this time

00:26:26.140 --> 00:26:27.019
 see if like

00:26:27.019 --> 00:26:27.460
 a word

00:26:27.460 --> 00:26:28.140
 or a phrase

00:26:28.140 --> 00:26:29.019
 or a sentence

00:26:29.019 --> 00:26:30.180
 a picture

00:26:30.180 --> 00:26:31.080
 something really

00:26:31.080 --> 00:26:31.680
 kind of

00:26:31.680 --> 00:26:33.240
 rises to the

00:26:33.240 --> 00:26:33.480
 surface

00:26:33.480 --> 00:26:34.120
 for you

00:26:34.119 --> 00:26:38.639
 and just

00:26:38.639 --> 00:26:39.259
 sit with that

00:26:39.259 --> 00:26:42.799
 and then

00:26:42.799 --> 00:26:43.779
 the third time

00:26:43.779 --> 00:26:44.419
 you read it

00:26:44.419 --> 00:26:47.219
 see if the

00:26:47.219 --> 00:26:48.139
 Lord is

00:26:48.139 --> 00:26:49.059
 asking you

00:26:49.059 --> 00:26:49.579
 to do something

00:26:49.579 --> 00:26:50.759
 see if there's

00:26:50.759 --> 00:26:51.259
 a response

00:26:51.259 --> 00:26:51.779
 he's calling

00:26:51.779 --> 00:26:52.159
 you to

00:26:52.159 --> 00:26:53.119
 see if there's

00:26:53.119 --> 00:26:53.500
 something he

00:26:53.500 --> 00:26:53.919
 wants you to

00:26:53.919 --> 00:26:54.139
 know

00:26:54.139 --> 00:26:54.399
 and you're

00:26:54.399 --> 00:26:54.679
 praying

00:26:54.679 --> 00:26:54.939
 and you're

00:26:54.939 --> 00:26:55.399
 checking in

00:26:55.399 --> 00:26:55.619
 with the

00:26:55.619 --> 00:26:56.019
 Lord about

00:26:56.019 --> 00:26:56.459
 this

00:26:56.459 --> 00:26:57.319
 you know

00:26:57.319 --> 00:26:57.579
 whatever

00:26:57.579 --> 00:26:58.159
 your phrase

00:26:58.159 --> 00:26:58.719
 might be

00:26:58.719 --> 00:26:59.699
 if it's

00:26:59.699 --> 00:27:00.259
 he who

00:27:00.259 --> 00:27:01.739
 has ears

00:27:01.739 --> 00:27:02.139
 to hear

00:27:02.139 --> 00:27:02.500
 let him

00:27:02.500 --> 00:27:02.859
 hear

00:27:02.859 --> 00:27:04.079
 Lord what

00:27:04.079 --> 00:27:04.439
 does that

00:27:04.439 --> 00:27:04.799
 mean

00:27:04.799 --> 00:27:06.079
 what are

00:27:06.079 --> 00:27:06.679
 you asking

00:27:06.679 --> 00:27:07.039
 me

00:27:07.039 --> 00:27:09.819
 and you'll

00:27:09.819 --> 00:27:10.419
 be surprised

00:27:10.419 --> 00:27:11.000
 I think

00:27:11.000 --> 00:27:12.699
 you know

00:27:12.699 --> 00:27:13.419
 how conversations

00:27:13.419 --> 00:27:13.979
 you have

00:27:13.979 --> 00:27:14.379
 might be

00:27:14.379 --> 00:27:14.899
 along those

00:27:14.899 --> 00:27:15.579
 same lines

00:27:15.579 --> 00:27:16.000
 what the

00:27:16.000 --> 00:27:16.659
 Lord says

00:27:16.659 --> 00:27:17.119
 and if

00:27:17.119 --> 00:27:17.399
 you've never

00:27:17.399 --> 00:27:17.819
 done this

00:27:17.819 --> 00:27:18.139
 before

00:27:18.139 --> 00:27:19.039
 I understand

00:27:19.039 --> 00:27:19.359
 it could

00:27:19.359 --> 00:27:19.979
 feel a little

00:27:19.979 --> 00:27:20.419
 bit

00:27:20.419 --> 00:27:21.839
 kind of

00:27:21.839 --> 00:27:22.139
 foreign

00:27:22.139 --> 00:27:22.619
 or not

00:27:22.619 --> 00:27:22.919
 something

00:27:22.919 --> 00:27:23.119
 you're

00:27:23.119 --> 00:27:23.639
 used to

00:27:23.639 --> 00:27:24.719
 but I

00:27:24.719 --> 00:27:24.979
 would just

00:27:24.979 --> 00:27:25.240
 love for

00:27:25.240 --> 00:27:25.399
 you to

00:27:25.399 --> 00:27:25.799
 try it

00:27:25.799 --> 00:27:26.179
 and then

00:27:26.179 --> 00:27:26.519
 I would

00:27:26.519 --> 00:27:26.719
 love to

00:27:26.719 --> 00:27:26.979
 hear how

00:27:26.979 --> 00:27:27.419
 it goes

00:27:27.419 --> 00:27:28.139
 talk to

00:27:28.139 --> 00:27:28.240
 me

00:27:28.240 --> 00:27:28.699
 about it

00:27:28.699 --> 00:27:29.439
 send me

00:27:29.439 --> 00:27:29.859
 an email

00:27:29.859 --> 00:27:30.839
 and we

00:27:30.839 --> 00:27:31.059
 can have

00:27:31.059 --> 00:27:31.379
 coffee

00:27:31.379 --> 00:27:31.699
 or have

00:27:31.699 --> 00:27:32.119
 lunch

00:27:32.119 --> 00:27:33.479
 and

00:27:33.479 --> 00:27:35.839
 and

00:27:35.839 --> 00:27:37.039
 this is a

00:27:37.039 --> 00:27:37.479
 way that

00:27:37.479 --> 00:27:38.119
 the scriptures

00:27:38.119 --> 00:27:39.239
 we learn to

00:27:39.239 --> 00:27:39.799
 really receive

00:27:39.799 --> 00:27:40.299
 the scriptures

00:27:40.299 --> 00:27:40.919
 as food

00:27:40.919 --> 00:27:42.399
 and so

00:27:42.399 --> 00:27:42.739
 let's see

00:27:42.739 --> 00:27:43.019
 what the

00:27:43.019 --> 00:27:43.179
 Lord

00:27:43.179 --> 00:27:43.679
 plants

00:27:43.679 --> 00:27:45.839
 would you

00:27:45.839 --> 00:27:46.199
 pray with

00:27:46.199 --> 00:27:46.899
 me

00:27:46.899 --> 00:27:51.339
 father

00:27:51.339 --> 00:27:51.739
 thank you

00:27:51.739 --> 00:27:52.039
 that you

00:27:52.039 --> 00:27:52.719
 nourish us

00:27:52.719 --> 00:27:53.019
 with your

00:27:53.019 --> 00:27:53.359
 word

00:27:53.359 --> 00:27:56.419
 I pray

00:27:56.419 --> 00:27:56.819
 that as

00:27:56.819 --> 00:27:57.239
 we sit

00:27:57.239 --> 00:27:57.539
 with your

00:27:57.539 --> 00:27:57.899
 scriptures

00:27:57.899 --> 00:27:58.659
 this week

00:27:58.659 --> 00:27:59.479
 that you

00:27:59.479 --> 00:27:59.679
 would be

00:27:59.679 --> 00:28:00.199
 our teacher

00:28:00.200 --> 00:28:00.660
 that you

00:28:00.660 --> 00:28:01.100
 would guide

00:28:01.100 --> 00:28:01.500
 us

00:28:01.500 --> 00:28:02.319
 that we

00:28:02.319 --> 00:28:02.680
 would learn

00:28:02.680 --> 00:28:03.100
 more

00:28:03.100 --> 00:28:04.160
 about your

00:28:04.160 --> 00:28:04.519
 kingdom

00:28:04.519 --> 00:28:06.440
 and how

00:28:06.440 --> 00:28:06.960
 you're calling

00:28:06.960 --> 00:28:07.380
 us

00:28:07.380 --> 00:28:09.340
 would you

00:28:09.340 --> 00:28:10.140
 convict us

00:28:10.140 --> 00:28:10.960
 where we need

00:28:10.960 --> 00:28:11.220
 to be

00:28:11.220 --> 00:28:11.660
 convicted

00:28:11.660 --> 00:28:13.059
 would you

00:28:13.059 --> 00:28:13.779
 comfort us

00:28:13.779 --> 00:28:14.120
 where we

00:28:14.120 --> 00:28:14.460
 need to be

00:28:14.460 --> 00:28:15.279
 comforted

00:28:15.279 --> 00:28:16.960
 and Lord

00:28:16.960 --> 00:28:17.340
 in all

00:28:17.340 --> 00:28:17.920
 things

00:28:17.920 --> 00:28:18.700
 would you

00:28:18.700 --> 00:28:19.559
 be glorified

00:28:19.559 --> 00:28:21.039
 and we

00:28:21.039 --> 00:28:21.620
 pray these

00:28:21.620 --> 00:28:22.100
 things

00:28:22.100 --> 00:28:22.880
 in the name

00:28:22.880 --> 00:28:23.080
 of the

00:28:23.080 --> 00:28:23.400
 father

00:28:23.400 --> 00:28:23.960
 and the

00:28:23.960 --> 00:28:24.220
 son

00:28:24.220 --> 00:28:24.539
 and the

00:28:24.539 --> 00:28:24.740
 holy

00:28:24.740 --> 00:28:25.180
 spirit

00:28:25.180 --> 00:28:26.660
 amen

00:28:26.820 --> 00:28:27.380
 and

00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:27.380


00:28:27.380 --> 00:28:57.360
 Thank you.