WEBVTT

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 Let's turn back now to Mark's Gospel, chapter 14, and reading at verse 6.

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! But Jesus said, leave her alone. Why do you trouble her? She has done a beautiful thing to me.

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 And we'll look at two points. Firstly, let's look at the beautiful thing that Mary did.

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 And secondly, how much is Christ worth to you?

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 Amen.

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 Mary did.

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 It's remarkable that of all the things that were going on at this time, we are told in the passages we read that it was two days before the Passover.

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 The last few days of the Savior on the earth.

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 It's remarkable that our Lord wanted this particular deed to be remembered.

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 Pressing down upon Him was the awful and awesome realization that He was going to die.

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 That He was going to die.

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 He often spoke of it to His disciples.

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 He was saying to them, there will come a time where I'm going to be delivered over to the scribes and the Pharisees and I'm going to be condemned.

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 And I'm going to be delivered up to be crucified.

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 At the beginning of chapter 26 of Matthew's gospel, He says that, that He will be delivered up to be crucified.

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 And here He is making this remarkable statement about this memorial for Mary.

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 Before He, before He enters into these final two days, before Gethsemane, before Calvary.

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 Surrounded by His enemies.

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 Surrounded by hatred.

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 Surrounded by wickedness.

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 The chief priests and scribes all plotting to kill Him.

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 To put Him to death.

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 And not only that, but even within His holy group of disciples.

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 A traitor and a thief.

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 A traitor and a thief.

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 And yet, and yet, on His way to Jerusalem, He stops in Bethany.

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 Now stopping in Bethany was nothing new to Him.

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 He was often at the house of Mary and Martha and Lazarus.

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 Lazarus.

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 But here, He doesn't stop in that home, but in another home.

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 The home of Simon the leper, the Bible tells us.

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 And we must understand that in this sense.

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 Simon who was once a leper.

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 Simon who was cleansed.

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 Simon who was saved.

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 By the grace of God.

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 Saved.

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 He had a special bond and relationship with Mary and Martha and Lazarus.

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 It was a bond of love.

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 In John chapter 11 at verse 5.

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 We read these words.

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 Now Jesus loved Martha and Mary and Lazarus.

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 He loved them.

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 And they loved Him.

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 And that bond of friendship, of companionship,

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 was one that was precious to Him.

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 Precious to Him.

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 But here, He stops at this house.

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 Simon the leper.

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 A sinner saved by grace.

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 And Martha and Mary and Lazarus were there.

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 John tells us that they were having a supper.

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 Remember, the disciples were also there.

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 Including Judas.

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 The host and the hosts, as it were,

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 had every reason to be grateful for His company.

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 Their hearts would have been overflowing with gratefulness and thankfulness

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 because He saved them.

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 Mary believed.

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 Martha believed.

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 Lazarus believed.

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 And they had witnessed that remarkable miracle.

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 Where Jesus, through the power and the authority of the Holy Spirit,

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 said to Lazarus, who had been dead in the grave,

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 Lazarus, come out.

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 And He came out.

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 And He came out.

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 And they witnessed.

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 And they heard.

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 And they listened.

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 They listened.

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 This beautiful thing that Mary did is recorded, as I've said,

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 in the three Gospels.

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 In the three Gospels.

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 And while they were there,

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 at this supper,

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 at this table,

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 Mary comes.

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 Mary comes.

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 A woman came with an alabaster flask of ointment of pure nard,

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 very costly.

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 And she broke the flask and poured it over his head.

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 This ointment.

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 This ointment.

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 This precious ointment of pure nard,

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 apparently, according to commentators,

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 extracted from an area in the Himalayas.

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 We're told in the narratives that it was very expensive,

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 300 denarii, a year's wages.

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 And of course, it was valued by the treasurer himself,

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 Judas Iscariot.

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 And wherever it was found in the Himalayas,

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 it must have been then sealed and transported from there,

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 which would have significantly added to the cost.

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 But Mary bought it.

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 Mary bought it.

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 It was a considerable sacrifice that Mary made.

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 It would have taken significant resources that she just wouldn't have had.

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 But she sacrificed in order to buy this pure nard,

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 this very precious ointment.

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 This very precious ointment.

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 And what does she do?

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 She broke the flask and she poured it over his head.

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 John tells us that when she did this,

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 the house was filled with the fragrance of the perfume.

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 It was a powerful, overwhelming smell.

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 There was a significant amount of it,

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 a pound of it.

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 And this was a lot.

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 This was a lot.

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 And when she had done this,

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 there is a dissenting voice,

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 rising up,

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 a dissenting voice.

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 And the Bible tells us in John's Gospel that we read,

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 that it was the voice of Judas Iscariot.

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 His voice arises in dissent.

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 His words are strong.

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 He is indignant.

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 He, Mary is scolded by this thief.

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 By this thief.

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 And John gives us an insight into this thief

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 who was taking money for his own gain.

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 He was covering his own sin.

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 And it was a mask behind which he hid.

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 A mask behind which hid a man who wanted that money for himself.

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 So despite his protestations,

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 that the money should have been given to the poor,

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 his protestations were entirely false.

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 It was for himself.

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 Where are the disciples?

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 Oh, there's no voice rising up from the disciples

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 in support of what Mary has done.

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 Rather, the narrative seems to suggest

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 that they agree with him.

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 They don't say a word.

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 What's the problem?

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 Because they don't see this act of Mary

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 in a spiritual way.

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 They don't see the spirituality of it.

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 You heard this morning, I believe,

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 about the danger of hiding our sin.

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 The danger of being swayed by the world.

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 The danger of being swayed by voices that rise up

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 and try to take us this way and that way.

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 It's so easy for us to be like the disciples.

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 To be influenced.

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 And for worldly arguments,

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 to be dressed up in fine clothes.

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 How we must be on our guard.

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 But there is a voice.

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 A voice breaks into this dissent

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 and this indignance and this scolding of Mary.

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 And it's the voice of the Savior

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 Leave her alone at verse 6.

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 Leave her alone.

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 Why do you trouble her?

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 For she has done

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 a beautiful thing for me.

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 Christ rebukes Judas

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 and the disciple.

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 And then he goes on and he says this.

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 For you always have the poor with you

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 and whenever you want

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 you can do good for them.

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 But you will not always have me.

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 For you always have the poor with you.

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 And whenever you want

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 you can do good for them.

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 If you have a Bible with references

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 you'll see that the reference here

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 is to Deuteronomy 15 verse 11.

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 What it says

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 For there will never cease to be poor in the land.

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 Therefore I command you

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 you shall open wide your hand

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 to your brother

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 to the needy

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 and to the poor in your land.

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 What was the Lord doing here?

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 He was rebuking them for sure.

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 But he was saying this to them.

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 You have an opportunity

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 to do good to the poor.

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 It's an invitation

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 to do something for them.

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 And there is plenty opportunity

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 for you to help.

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 But he says

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 you will not always have me.

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 You will not always have me.

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 Mary understood this.

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 Mary understood that this was going to be

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 her last chance

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 to anoint her saviour.

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 She understood who Jesus really was.

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 She was the spiritual one.

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 Far ahead of the disciples

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 who had spent so much time with him.

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 And who had heard him speaking about his death

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 again and again and again.

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 But here is Mary the spiritual one.

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 Spiritual insight.

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 How did she get that spiritual insight?

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 She understood who Jesus really was.

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 And what Jesus really came to do.

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 How did she get this spiritual insight?

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 She was a listener.

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 Mary was a listener.

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 She listened to Jesus.

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 She's been listening to Jesus.

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 Every time we read of her.

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 Where is she?

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 She's sitting at Jesus' feet.

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 Listening.

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 Listening.

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 This was her first priority.

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 First and foremost.

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 Jesus.

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 First the vertical.

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 And then the horizontal.

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 We must always keep the vertical

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 as a priority.

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 God first.

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 That's the pattern for the whole Bible.

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 It's the pattern for the Bible.

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 In the beginning.

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 God.

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 There's the pattern.

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 In the first four words of the Bible.

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 God first.

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 The vertical.

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 When God gave us his commandments.

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 What is the first commandment?

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 What's the priority?

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 You shall have no other gods before me.

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 God first.

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 That's the priority.

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 God first.

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 Then other matters.

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 Martha believed.

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 But she didn't really grasp this concept.

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 She didn't really grasp this.

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 And she was rebuked by the Lord.

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 But she believed.

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 And we shouldn't put her down in that sense.

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 What was Mary doing?

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 Mary was hanging on Christ's every word.

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 Every word.

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 She was trusting in his word.

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 And we must be like this.

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 We must be listeners.

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 In Luke's gospel.

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 At chapter 8 and verse 18.

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 The Savior is saying.

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 Take care then.

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 How you hear.

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 Take care then.

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 How you hear.

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 What's the context?

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 The context is this.

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 That he was going out to all the cities.

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 And all the villages.

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 Preaching about the kingdom.

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 And he's saying to them.

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 Take care.

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 How you hear.

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 You must be a listener.

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 You must be a listener.

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 The disciples were with him.

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 When he was going about.

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 Preaching the kingdom.

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 They were following him.

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 Or there were others following him.

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 As Luke tells us in that.

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 Great chapter.

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 In Luke chapter 8.

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 One of those.

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 Following him.

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 Is mentioned in that chapter.

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 Another Mary.

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 Mary Magdalene.

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 She was a listener.

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 How was she a listener?

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 She was following Jesus.

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 She saw who he was.

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 And the value and the worth of who he was.

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 The Savior who cast seven demons out of me.

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 I'm going to follow him.

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 I don't care.

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 I'm going to follow him.

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 Would that we would have that passion.

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 And that commitment.

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 For what Christ has done for us.

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 For what Christ has done for you.

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 And what Christ can do for you.

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 If you're not yet a Christian.

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 She heard.

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 She listened.

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 She followed.

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 Christ.

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 And in this beautiful thing.

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 That Mary did.

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 She recognized.

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 What he said.

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 But you will not always have me.

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 This is my opportunity to anoint him.

00:17:30.900 --> 00:17:33.319
 In the act of this woman.

00:17:34.059 --> 00:17:35.759
 The Lord Jesus Christ.

00:17:35.759 --> 00:17:38.079
 Saw the very heart.

00:17:38.079 --> 00:17:41.359
 Of genuine saving faith.

00:17:42.640 --> 00:17:44.480
 Genuine saving faith.

00:17:44.480 --> 00:17:45.339
 First.

00:17:47.660 --> 00:17:49.359
 Genuine hope.

00:17:49.359 --> 00:17:51.359
 And of course.

00:17:51.619 --> 00:17:52.319
 Of course.

00:17:52.319 --> 00:17:54.079
 Genuine love.

00:17:56.079 --> 00:17:58.819
 The New Testament teaches us.

00:17:59.879 --> 00:18:01.059
 It teaches us this.

00:18:03.219 --> 00:18:06.339
 Love is not the means of salvation.

00:18:07.119 --> 00:18:10.439
 But the finest fruit of it.

00:18:10.440 --> 00:18:14.259
 A person.

00:18:14.660 --> 00:18:16.559
 Is saved by faith.

00:18:18.320 --> 00:18:19.539
 Not by love.

00:18:19.920 --> 00:18:21.500
 But they are saved.

00:18:21.600 --> 00:18:22.460
 In order.

00:18:22.880 --> 00:18:24.279
 That they may love.

00:18:25.480 --> 00:18:27.000
 If you've been saved.

00:18:27.740 --> 00:18:28.880
 You've been saved.

00:18:28.880 --> 00:18:29.779
 By faith.

00:18:31.519 --> 00:18:33.019
 But you've been saved.

00:18:33.180 --> 00:18:33.600
 By faith.

00:18:33.700 --> 00:18:34.640
 In order to love.

00:18:36.580 --> 00:18:37.480
 To love.

00:18:37.480 --> 00:18:39.720
 What did the apostle.

00:18:40.240 --> 00:18:41.460
 Say to the Galatians.

00:18:42.980 --> 00:18:45.400
 For in Christ Jesus.

00:18:46.059 --> 00:18:47.579
 Neither circumcision.

00:18:47.759 --> 00:18:49.519
 Nor uncircumcision.

00:18:49.940 --> 00:18:51.259
 Counts for anything.

00:18:52.620 --> 00:18:53.839
 But faith.

00:18:54.220 --> 00:18:55.440
 That works.

00:18:56.220 --> 00:18:56.920
 By love.

00:18:58.099 --> 00:18:58.799
 Faith.

00:18:59.720 --> 00:19:00.519
 Working.

00:19:01.299 --> 00:19:01.620
 Through.

00:19:02.319 --> 00:19:02.960
 Love.

00:19:03.380 --> 00:19:04.740
 What do we see?

00:19:04.740 --> 00:19:06.640
 We see here.

00:19:06.640 --> 00:19:07.640
 Through devotion.

00:19:07.640 --> 00:19:08.300
 Through devotion.

00:19:08.460 --> 00:19:09.080
 To her savior.

00:19:09.720 --> 00:19:11.620
 We see sacrificial love.

00:19:12.600 --> 00:19:13.360
 We see Mary.

00:19:13.360 --> 00:19:14.700
 Counting the cost.

00:19:15.160 --> 00:19:17.040
 She did a beautiful thing.

00:19:17.040 --> 00:19:17.640
 For me.

00:19:18.120 --> 00:19:18.840
 She heard.

00:19:19.000 --> 00:19:19.920
 She was a listener.

00:19:20.300 --> 00:19:20.840
 She heard.

00:19:20.960 --> 00:19:22.020
 That he was going to die.

00:19:22.480 --> 00:19:23.820
 She recognized.

00:19:24.580 --> 00:19:26.720
 His supreme importance.

00:19:27.820 --> 00:19:29.120
 His true value.

00:19:29.420 --> 00:19:30.259
 And worth.

00:19:30.920 --> 00:19:32.920
 That's why she lavished.

00:19:33.280 --> 00:19:34.820
 This gift on him.

00:19:34.819 --> 00:19:36.799
 It tells us.

00:19:37.419 --> 00:19:37.779
 That.

00:19:38.460 --> 00:19:40.019
 She poured it on his head.

00:19:40.079 --> 00:19:40.639
 And his feet.

00:19:40.939 --> 00:19:41.799
 He refers to it.

00:19:41.859 --> 00:19:42.460
 On his body.

00:19:43.359 --> 00:19:44.240
 And I think we can.

00:19:44.639 --> 00:19:45.119
 Assume.

00:19:45.339 --> 00:19:45.899
 Safely.

00:19:47.159 --> 00:19:47.619
 That her.

00:19:47.819 --> 00:19:48.039
 Whole.

00:19:48.159 --> 00:19:49.019
 His whole body.

00:19:49.179 --> 00:19:49.679
 Was anointed.

00:19:50.019 --> 00:19:51.139
 And she goes even further.

00:19:51.139 --> 00:19:51.720
 Of course.

00:19:52.720 --> 00:19:54.240
 She goes even further.

00:19:54.500 --> 00:19:55.359
 Like that woman.

00:19:55.419 --> 00:19:55.980
 In the city.

00:19:55.980 --> 00:20:00.539
 When she dried her feet.

00:20:00.660 --> 00:20:01.319
 With her hair.

00:20:03.140 --> 00:20:05.000
 Letting down her hair.

00:20:06.660 --> 00:20:09.099
 To do that most marvelous thing.

00:20:10.420 --> 00:20:11.559
 For the savior.

00:20:13.440 --> 00:20:14.079
 She.

00:20:14.920 --> 00:20:15.519
 Understood.

00:20:16.559 --> 00:20:18.059
 And she recognized.

00:20:19.059 --> 00:20:19.680
 This.

00:20:20.680 --> 00:20:21.079
 Man.

00:20:21.079 --> 00:20:23.759
 Is God.

00:20:25.199 --> 00:20:26.699
 He is the son of God.

00:20:26.939 --> 00:20:27.819
 He is the God.

00:20:28.039 --> 00:20:28.279
 Man.

00:20:28.480 --> 00:20:29.639
 And he is the most.

00:20:29.960 --> 00:20:30.599
 Important.

00:20:31.179 --> 00:20:31.519
 Man.

00:20:31.819 --> 00:20:32.639
 In the whole.

00:20:33.059 --> 00:20:33.460
 Wide.

00:20:33.899 --> 00:20:34.259
 World.

00:20:37.679 --> 00:20:39.159
 She recognizes.

00:20:39.159 --> 00:20:39.759
 This.

00:20:40.619 --> 00:20:41.899
 That in the whole.

00:20:41.899 --> 00:20:43.259
 Of human history.

00:20:44.059 --> 00:20:45.059
 Human history.

00:20:45.059 --> 00:20:45.539
 As it were.

00:20:45.679 --> 00:20:46.740
 Was coming together.

00:20:47.000 --> 00:20:48.419
 At this moment.

00:20:48.899 --> 00:20:49.879
 Coming together.

00:20:50.000 --> 00:20:50.699
 At this moment.

00:20:50.700 --> 00:20:51.740
 And that this was.

00:20:51.819 --> 00:20:53.220
 No ordinary death.

00:20:54.500 --> 00:20:56.160
 If there is such a thing.

00:20:57.319 --> 00:20:58.400
 It wasn't the death.

00:20:58.420 --> 00:20:59.000
 Of a relative.

00:20:59.140 --> 00:20:59.779
 Or a friend.

00:21:00.240 --> 00:21:01.120
 Or a foe.

00:21:04.759 --> 00:21:05.940
 But the death.

00:21:05.980 --> 00:21:06.940
 Of the Messiah.

00:21:08.180 --> 00:21:08.940
 The death.

00:21:08.940 --> 00:21:09.799
 Of her savior.

00:21:09.799 --> 00:21:10.799
 Who was going.

00:21:12.160 --> 00:21:13.500
 By his death.

00:21:14.160 --> 00:21:15.960
 To give his life.

00:21:16.140 --> 00:21:16.920
 As a ransom.

00:21:16.920 --> 00:21:17.779
 For many.

00:21:18.200 --> 00:21:19.019
 For her.

00:21:19.019 --> 00:21:19.119
 For her.

00:21:19.839 --> 00:21:21.220
 So she does.

00:21:21.539 --> 00:21:22.019
 This.

00:21:22.680 --> 00:21:23.200
 Lavish.

00:21:24.799 --> 00:21:25.319
 Spiritual.

00:21:26.079 --> 00:21:26.599
 Special.

00:21:26.839 --> 00:21:27.319
 Act.

00:21:30.000 --> 00:21:30.980
 What a depth.

00:21:30.980 --> 00:21:31.920
 Of understanding.

00:21:32.119 --> 00:21:32.539
 She had.

00:21:33.180 --> 00:21:34.019
 As I was saying.

00:21:34.099 --> 00:21:34.839
 How did she get it?

00:21:35.079 --> 00:21:36.940
 Because she was at Jesus' feet.

00:21:37.319 --> 00:21:38.240
 She listened to him.

00:21:39.079 --> 00:21:40.180
 And depths.

00:21:40.180 --> 00:21:41.079
 Of understanding.

00:21:41.240 --> 00:21:42.200
 Comes from the word.

00:21:42.200 --> 00:21:42.859
 Of God.

00:21:43.519 --> 00:21:44.339
 It comes.

00:21:44.559 --> 00:21:45.299
 From the word.

00:21:45.299 --> 00:21:45.980
 Of God.

00:21:45.980 --> 00:21:47.140
 And nowhere else.

00:21:53.000 --> 00:21:54.220
 Jesus said.

00:21:54.299 --> 00:21:55.019
 In verse 8.

00:21:55.079 --> 00:21:56.120
 She has done this.

00:21:56.420 --> 00:21:57.819
 She has done what she could.

00:21:58.240 --> 00:21:59.779
 She has anointed my body.

00:21:59.880 --> 00:22:01.839
 Before and for my burial.

00:22:02.839 --> 00:22:04.440
 What does Mary see?

00:22:07.380 --> 00:22:09.299
 I wonder if we can say this.

00:22:09.299 --> 00:22:11.279
 She sees.

00:22:11.859 --> 00:22:12.579
 In him.

00:22:12.680 --> 00:22:13.960
 Not only her prophet.

00:22:15.599 --> 00:22:17.000
 Not only her prophet.

00:22:17.159 --> 00:22:18.059
 But her priest.

00:22:18.980 --> 00:22:20.220
 And she anoints him.

00:22:20.759 --> 00:22:22.440
 Who is going to die for her.

00:22:22.680 --> 00:22:23.879
 And offer himself.

00:22:25.099 --> 00:22:26.200
 As a sweet.

00:22:26.879 --> 00:22:27.440
 Smelling.

00:22:29.119 --> 00:22:29.680
 Offering.

00:22:29.819 --> 00:22:30.519
 And sacrifice.

00:22:30.519 --> 00:22:31.460
 To God.

00:22:32.180 --> 00:22:33.779
 She sees her priest.

00:22:33.980 --> 00:22:35.339
 Who is going to die for her.

00:22:35.339 --> 00:22:36.799
 So she anoints him.

00:22:36.799 --> 00:22:40.279
 And she sees the one.

00:22:40.379 --> 00:22:41.039
 Who will die.

00:22:41.200 --> 00:22:41.819
 And be buried.

00:22:42.000 --> 00:22:43.220
 And rise again.

00:22:43.399 --> 00:22:44.759
 In kingly power.

00:22:45.419 --> 00:22:46.839
 She sees her king.

00:22:47.099 --> 00:22:48.500
 So she anoints him.

00:22:51.460 --> 00:22:53.619
 She had heard him speak.

00:22:54.159 --> 00:22:55.759
 I am the resurrection.

00:22:56.379 --> 00:22:58.339
 And the life.

00:22:58.879 --> 00:23:01.240
 She saw that miraculous power.

00:23:01.240 --> 00:23:01.879
 Over sin.

00:23:02.119 --> 00:23:02.740
 And death.

00:23:02.740 --> 00:23:03.700
 And the grave.

00:23:03.919 --> 00:23:05.099
 When he said to Lazarus.

00:23:05.180 --> 00:23:05.819
 Come out.

00:23:06.799 --> 00:23:07.839
 And he came out.

00:23:09.839 --> 00:23:11.519
 Why not wait until.

00:23:13.159 --> 00:23:14.359
 He was buried.

00:23:14.720 --> 00:23:15.720
 And go with the others.

00:23:15.819 --> 00:23:16.519
 To anoint him.

00:23:17.879 --> 00:23:19.259
 You'll remember what happened.

00:23:19.500 --> 00:23:21.079
 When the others went to anoint him.

00:23:21.639 --> 00:23:22.519
 What did they find?

00:23:23.559 --> 00:23:24.819
 He wasn't there.

00:23:26.720 --> 00:23:28.159
 He wasn't there.

00:23:30.480 --> 00:23:32.220
 Mary is a listener.

00:23:32.779 --> 00:23:34.339
 Mary is spiritual.

00:23:34.339 --> 00:23:36.959
 She knew he wouldn't be there.

00:23:36.959 --> 00:23:38.599
 That he is risen.

00:23:39.179 --> 00:23:40.179
 He is risen.

00:23:40.500 --> 00:23:42.220
 He is the Lord of life.

00:23:42.619 --> 00:23:44.679
 He is king and victor.

00:23:44.799 --> 00:23:48.819
 To triumph over sin and death and the grave.

00:23:49.099 --> 00:23:50.959
 And triumph over his enemies.

00:23:52.119 --> 00:23:54.740
 The fragrance of the pure nard.

00:23:55.099 --> 00:23:58.259
 And the amount of that ointment that was on him.

00:23:58.259 --> 00:24:01.799
 Would have remained on his body.

00:24:02.299 --> 00:24:03.920
 And on his clothes.

00:24:05.079 --> 00:24:05.680
 Through.

00:24:06.920 --> 00:24:07.480
 These.

00:24:08.140 --> 00:24:08.859
 Days.

00:24:09.059 --> 00:24:09.720
 Leading up.

00:24:10.299 --> 00:24:11.200
 To his trial.

00:24:11.819 --> 00:24:12.879
 And his death.

00:24:13.879 --> 00:24:14.920
 His death.

00:24:17.920 --> 00:24:19.019
 There was a brother.

00:24:19.579 --> 00:24:20.879
 Or I should say there is a brother.

00:24:20.880 --> 00:24:24.220
 Who lives in Harris.

00:24:24.300 --> 00:24:25.480
 But he is in the Kinloch congregation.

00:24:25.600 --> 00:24:27.000
 Who spoke once about this.

00:24:29.500 --> 00:24:32.760
 What must the Roman soldiers have thought.

00:24:34.500 --> 00:24:36.400
 When they were taking his clothes off.

00:24:36.480 --> 00:24:37.440
 And stripping him naked.

00:24:37.640 --> 00:24:40.180
 And casting lots for his clothes.

00:24:41.320 --> 00:24:43.880
 The smell of the ointment.

00:24:43.880 --> 00:24:46.880
 Of this precious perfume.

00:24:46.880 --> 00:24:50.340
 Perfume would have been on his clothes.

00:24:51.240 --> 00:24:53.660
 What must they have thought.

00:24:55.960 --> 00:24:56.800
 Yes.

00:24:57.400 --> 00:24:59.660
 The fragrance would have followed him.

00:24:59.900 --> 00:25:01.140
 Through his trials.

00:25:01.620 --> 00:25:02.440
 His death.

00:25:02.800 --> 00:25:03.800
 And his burial.

00:25:06.300 --> 00:25:08.960
 And is it too far to say his resurrection.

00:25:08.960 --> 00:25:15.460
 The fragrance.

00:25:16.600 --> 00:25:18.200
 Is ultimately symbolic.

00:25:20.140 --> 00:25:21.900
 In verse 3.

00:25:22.420 --> 00:25:23.420
 We read this.

00:25:24.539 --> 00:25:25.500
 She broke.

00:25:25.920 --> 00:25:27.140
 The flask.

00:25:28.440 --> 00:25:30.120
 She broke the flask.

00:25:30.119 --> 00:25:36.859
 And surely it's symbolic.

00:25:38.219 --> 00:25:41.879
 Of the one who went to Calvary.

00:25:43.359 --> 00:25:45.859
 This is my body.

00:25:46.379 --> 00:25:47.059
 Broken.

00:25:47.859 --> 00:25:48.679
 For you.

00:25:49.679 --> 00:25:51.759
 This is my body.

00:25:52.500 --> 00:25:53.079
 Broken.

00:25:53.879 --> 00:25:54.639
 For you.

00:25:55.939 --> 00:25:57.419
 And what a fragrance.

00:25:57.420 --> 00:26:00.300
 What a fragrance there is.

00:26:00.300 --> 00:26:02.180
 From that broken body.

00:26:02.860 --> 00:26:04.640
 From that shed blood.

00:26:06.100 --> 00:26:07.860
 That fragrance of Christ.

00:26:07.960 --> 00:26:09.700
 Which has come into your soul.

00:26:09.920 --> 00:26:10.820
 If you're a Christian.

00:26:11.380 --> 00:26:13.400
 The fragrance of Christ.

00:26:14.400 --> 00:26:16.320
 Through his broken body.

00:26:16.480 --> 00:26:17.460
 And shed blood.

00:26:19.860 --> 00:26:20.460
 Paul.

00:26:20.840 --> 00:26:22.240
 In his letter to the Ephesians.

00:26:22.360 --> 00:26:23.220
 In chapter 5.

00:26:23.279 --> 00:26:23.800
 And verse 2.

00:26:23.900 --> 00:26:24.320
 Says this.

00:26:24.660 --> 00:26:25.620
 Walk in love.

00:26:25.980 --> 00:26:27.300
 As Christ loved us.

00:26:27.299 --> 00:26:28.980
 And gave himself up for us.

00:26:28.980 --> 00:26:30.940
 A fragrant offering.

00:26:31.119 --> 00:26:32.819
 And sacrifice to God.

00:26:33.879 --> 00:26:35.339
 Or as it is in the EV.

00:26:35.940 --> 00:26:36.619
 An offering.

00:26:36.779 --> 00:26:38.000
 And a sacrifice to God.

00:26:38.079 --> 00:26:39.779
 For a sweet smelling.

00:26:40.460 --> 00:26:41.099
 Savor.

00:26:46.339 --> 00:26:47.579
 The fragrance.

00:26:48.000 --> 00:26:49.339
 From that broken body.

00:26:50.159 --> 00:26:51.799
 And that shed blood.

00:26:52.440 --> 00:26:53.259
 Filled heaven.

00:26:55.700 --> 00:26:56.819
 Filled heaven.

00:26:57.299 --> 00:27:02.879
 The guilt.

00:27:02.879 --> 00:27:05.879
 Of our sin.

00:27:06.879 --> 00:27:09.339
 Dealt with by the Savior.

00:27:10.119 --> 00:27:12.859
 Bearing the penalty of our sins.

00:27:13.379 --> 00:27:16.940
 Bearing the wrath and curse of God.

00:27:16.940 --> 00:27:19.139
 As our substitute.

00:27:19.559 --> 00:27:21.599
 This is penal substitution.

00:27:21.599 --> 00:27:26.179
 He was wounded for our transgressions.

00:27:27.179 --> 00:27:28.859
 Bruised for our iniquities.

00:27:29.179 --> 00:27:31.519
 The chastisement of our peace.

00:27:32.179 --> 00:27:33.079
 Was laid upon him.

00:27:33.240 --> 00:27:34.480
 And by his stripes.

00:27:34.740 --> 00:27:36.019
 We are healed.

00:27:36.539 --> 00:27:38.179
 We are healed.

00:27:38.179 --> 00:27:38.319
 We are healed.

00:27:40.619 --> 00:27:43.139
 We all like sheep have gone astray.

00:27:43.639 --> 00:27:45.359
 Each one of us have turned.

00:27:45.359 --> 00:27:46.659
 To our own way.

00:27:46.659 --> 00:27:52.079
 But on him has been laid the iniquity of us all.

00:27:52.319 --> 00:27:52.959
 The guilt.

00:27:53.699 --> 00:27:54.459
 Of us all.

00:27:55.159 --> 00:27:56.519
 Of all his people.

00:27:58.899 --> 00:28:00.639
 Eternal justice.

00:28:01.179 --> 00:28:01.959
 Satisfied.

00:28:02.439 --> 00:28:04.259
 Eternal justice satisfied.

00:28:04.839 --> 00:28:06.159
 Peace in heaven.

00:28:06.160 --> 00:28:08.900
 This is my beloved son.

00:28:08.900 --> 00:28:11.640
 In whom I am well pleased.

00:28:12.140 --> 00:28:13.080
 His death.

00:28:13.779 --> 00:28:14.920
 And resurrection.

00:28:15.140 --> 00:28:15.860
 His victory.

00:28:17.740 --> 00:28:19.060
 Flowing from.

00:28:19.420 --> 00:28:20.620
 All that he did.

00:28:20.700 --> 00:28:22.180
 From that broken body.

00:28:22.300 --> 00:28:23.060
 And shed blood.

00:28:23.960 --> 00:28:26.100
 And his victory over sin.

00:28:26.200 --> 00:28:27.040
 And death and the grave.

00:28:27.420 --> 00:28:29.480
 Flowing from that to you.

00:28:29.740 --> 00:28:31.800
 Is forgiveness of sin.

00:28:31.799 --> 00:28:33.339
 And life.

00:28:33.680 --> 00:28:35.659
 That shall never end.

00:28:35.940 --> 00:28:36.879
 Eternal life.

00:28:37.159 --> 00:28:38.079
 Mary knew this.

00:28:38.359 --> 00:28:39.339
 She understood it.

00:28:39.839 --> 00:28:41.519
 She gave him her all.

00:28:41.839 --> 00:28:42.779
 He was worth it.

00:28:43.379 --> 00:28:44.299
 And more.

00:28:45.399 --> 00:28:46.220
 And more.

00:28:50.940 --> 00:28:53.139
 Which brings us to the second point.

00:28:53.279 --> 00:28:53.839
 And finally.

00:28:53.839 --> 00:28:57.700
 How much is Christ worth to you?

00:29:01.799 --> 00:29:05.259
 We've looked at.

00:29:05.559 --> 00:29:07.740
 How Jesus saw.

00:29:08.019 --> 00:29:09.359
 What Mary did.

00:29:09.919 --> 00:29:11.919
 She has done a beautiful thing.

00:29:13.000 --> 00:29:14.940
 She has done what she could.

00:29:16.639 --> 00:29:18.059
 She has come beforehand.

00:29:18.240 --> 00:29:20.000
 To anoint my body for burial.

00:29:21.079 --> 00:29:22.119
 What she has done.

00:29:22.220 --> 00:29:23.779
 Will be told in memory of her.

00:29:25.359 --> 00:29:26.599
 Jesus saw.

00:29:27.759 --> 00:29:29.059
 What Mary did.

00:29:29.059 --> 00:29:32.279
 The question for me.

00:29:33.019 --> 00:29:34.220
 And for you.

00:29:35.740 --> 00:29:36.379
 How.

00:29:36.839 --> 00:29:37.960
 Does Jesus.

00:29:38.819 --> 00:29:39.079
 See.

00:29:40.019 --> 00:29:40.419
 You.

00:29:42.419 --> 00:29:43.859
 How does Jesus.

00:29:43.859 --> 00:29:45.240
 See what you do.

00:29:47.119 --> 00:29:48.879
 That's the real point.

00:29:49.819 --> 00:29:50.559
 How much.

00:29:51.179 --> 00:29:52.159
 Is he really.

00:29:52.779 --> 00:29:53.179
 Worth.

00:29:53.659 --> 00:29:54.240
 To me.

00:29:55.579 --> 00:29:56.379
 And to you.

00:29:56.380 --> 00:29:59.140
 Brother.

00:29:59.820 --> 00:30:00.520
 And sister.

00:30:03.240 --> 00:30:04.740
 You can be like Mary.

00:30:07.240 --> 00:30:08.540
 What are you talking about?

00:30:08.820 --> 00:30:09.660
 How can I.

00:30:11.040 --> 00:30:12.800
 How can I be like Mary?

00:30:15.720 --> 00:30:17.160
 There's nothing I can do.

00:30:17.300 --> 00:30:17.620
 Surely.

00:30:18.060 --> 00:30:19.360
 I can't be like Mary.

00:30:21.660 --> 00:30:22.840
 Well you can be.

00:30:24.040 --> 00:30:25.460
 And there is something you can do.

00:30:26.380 --> 00:30:29.520
 You can sit at his feet.

00:30:31.040 --> 00:30:32.340
 You can hang.

00:30:32.600 --> 00:30:35.080
 On to his every word.

00:30:36.080 --> 00:30:37.980
 You can treasure his word.

00:30:38.340 --> 00:30:40.000
 You can look to his word.

00:30:40.240 --> 00:30:42.740
 To point you to him.

00:30:43.100 --> 00:30:44.500
 To who he is.

00:30:45.080 --> 00:30:46.800
 The true importance.

00:30:47.720 --> 00:30:49.980
 The most important man in the world.

00:30:49.980 --> 00:30:54.000
 The most important event in the world.

00:30:54.200 --> 00:30:56.099
 Happened that day in Calvary.

00:30:56.440 --> 00:30:57.400
 And he did it.

00:30:57.579 --> 00:30:58.900
 And he did it for me.

00:31:01.839 --> 00:31:03.420
 That's how she understood.

00:31:03.819 --> 00:31:06.440
 That's how she got the depths of understanding.

00:31:06.440 --> 00:31:08.620
 She was always at his feet.

00:31:08.619 --> 00:31:11.399
 What can I do?

00:31:11.579 --> 00:31:12.659
 You can resolve.

00:31:13.679 --> 00:31:14.899
 You can commit.

00:31:15.399 --> 00:31:16.819
 You can highly resolve.

00:31:17.339 --> 00:31:18.239
 You can commit.

00:31:19.159 --> 00:31:20.219
 In your choices.

00:31:21.079 --> 00:31:22.719
 In your own life.

00:31:23.819 --> 00:31:25.699
 We make choices every day.

00:31:26.199 --> 00:31:28.079
 Do I read this word?

00:31:28.159 --> 00:31:29.500
 Or will I just go to work?

00:31:30.159 --> 00:31:31.119
 And I'll do it later.

00:31:31.119 --> 00:31:33.819
 Will I read it tonight?

00:31:34.899 --> 00:31:36.559
 Will I read it at lunch time?

00:31:37.219 --> 00:31:38.399
 Will I listen to this?

00:31:38.939 --> 00:31:40.719
 Or will I go and do something else?

00:31:42.279 --> 00:31:44.559
 Am I hanging on to his every word?

00:31:48.459 --> 00:31:50.979
 What am I like in my personal devotions?

00:31:51.219 --> 00:31:53.819
 What am I like in my communal devotions?

00:31:54.500 --> 00:31:55.539
 What do you mean by that?

00:31:55.539 --> 00:31:57.440
 Well simply this.

00:31:59.779 --> 00:32:00.339
 This.

00:32:01.399 --> 00:32:03.039
 Is a communal event.

00:32:03.539 --> 00:32:04.779
 Worship of God.

00:32:05.659 --> 00:32:07.220
 Is a communal event.

00:32:07.940 --> 00:32:09.220
 And we must be.

00:32:09.359 --> 00:32:10.079
 Where he is.

00:32:10.980 --> 00:32:12.539
 Because he's promised to be here.

00:32:13.960 --> 00:32:15.039
 And where he is.

00:32:15.500 --> 00:32:18.119
 I must be there.

00:32:21.220 --> 00:32:23.019
 Am I counting the cost.

00:32:23.019 --> 00:32:26.859
 In engaging with his word like that.

00:32:27.099 --> 00:32:28.180
 Am I counting the cost.

00:32:28.220 --> 00:32:30.099
 In ensuring my place at the prayer meeting.

00:32:30.259 --> 00:32:31.599
 Is never empty.

00:32:32.740 --> 00:32:34.180
 Am I counting the cost.

00:32:34.259 --> 00:32:35.759
 In ensuring that my place.

00:32:35.759 --> 00:32:36.779
 On the Lord's day.

00:32:37.180 --> 00:32:38.440
 Is never empty.

00:32:38.720 --> 00:32:40.200
 Both ends of the day.

00:32:42.579 --> 00:32:44.500
 Am I counting the cost.

00:32:44.639 --> 00:32:47.539
 In having regular worship.

00:32:47.940 --> 00:32:48.759
 And prayer.

00:32:49.200 --> 00:32:50.099
 And fellowship.

00:32:50.660 --> 00:32:52.680
 With the Lord's people.

00:32:53.019 --> 00:32:56.319
 Christ loves his people.

00:32:57.519 --> 00:33:00.099
 Christ loves when his people gather together.

00:33:03.099 --> 00:33:04.799
 The church is his body.

00:33:05.799 --> 00:33:06.639
 His body.

00:33:06.640 --> 00:33:11.880
 And he says himself.

00:33:13.000 --> 00:33:14.020
 He says himself.

00:33:14.220 --> 00:33:16.520
 If anyone would come after me.

00:33:17.280 --> 00:33:19.720
 Let him deny himself.

00:33:20.280 --> 00:33:22.160
 And take up his cross.

00:33:22.620 --> 00:33:24.720
 And follow me.

00:33:26.400 --> 00:33:27.840
 Am I a listener?

00:33:27.840 --> 00:33:28.020
 Am I a listener?

00:33:28.019 --> 00:33:32.660
 He also said this.

00:33:32.660 --> 00:33:33.059
 He said this.

00:33:34.519 --> 00:33:35.160
 And whoever.

00:33:35.639 --> 00:33:38.200
 Does not take up his cross.

00:33:38.660 --> 00:33:39.960
 And follow me.

00:33:40.660 --> 00:33:42.700
 Is not worthy.

00:33:42.700 --> 00:33:43.460
 Worthy.

00:33:43.839 --> 00:33:44.539
 Of me.

00:33:47.420 --> 00:33:48.859
 Is the gospel.

00:33:49.079 --> 00:33:50.279
 A challenge to you.

00:33:50.279 --> 00:33:53.259
 there ought to be a challenge

00:33:53.259 --> 00:33:54.920
 in the gospel there must be

00:33:54.920 --> 00:33:57.519
 there's a challenge here

00:33:57.519 --> 00:33:59.119
 how much is Christ

00:33:59.119 --> 00:34:00.940
 worth to you

00:34:00.940 --> 00:34:03.359
 how much is Christ

00:34:03.359 --> 00:34:04.279
 worth to you

00:34:04.279 --> 00:34:09.340
 let's leave the final

00:34:09.340 --> 00:34:10.099
 word then

00:34:10.099 --> 00:34:12.659
 to Christ himself

00:34:12.659 --> 00:34:14.980
 the word of Christ

00:34:14.980 --> 00:34:17.639
 let the word of Christ

00:34:17.639 --> 00:34:19.259
 dwell in you richly

00:34:19.260 --> 00:34:20.380
 the Bible tells us

00:34:20.380 --> 00:34:21.900
 the whole of the Bible

00:34:21.900 --> 00:34:23.040
 is the word of Christ

00:34:23.040 --> 00:34:27.600
 I often think when I see

00:34:27.600 --> 00:34:30.200
 Bibles with the words of Christ in red

00:34:30.200 --> 00:34:33.360
 it's useful to a certain point

00:34:33.360 --> 00:34:36.520
 but not

00:34:36.520 --> 00:34:38.860
 if you don't understand

00:34:38.860 --> 00:34:41.340
 that the whole of the scriptures

00:34:41.340 --> 00:34:44.040
 of the Old and the New Testament

00:34:44.040 --> 00:34:46.800
 are the word of Christ

00:34:46.800 --> 00:34:53.500
 2 Thessalonians 1.11

00:34:53.500 --> 00:34:55.140
 in conclusion

00:34:55.140 --> 00:34:59.360
 to this end we always pray for you

00:34:59.360 --> 00:35:03.519
 that our God may make you worthy of his calling

00:35:03.519 --> 00:35:06.000
 and may fulfill

00:35:06.000 --> 00:35:07.300
 every resolve

00:35:07.300 --> 00:35:09.139
 for good

00:35:09.139 --> 00:35:12.179
 and every work of faith

00:35:12.179 --> 00:35:14.000
 by his power

00:35:14.000 --> 00:35:16.360
 so that

00:35:16.360 --> 00:35:20.239
 the name of our Lord Jesus

00:35:20.239 --> 00:35:22.340
 may be glorified

00:35:22.340 --> 00:35:23.739
 in you

00:35:23.739 --> 00:35:26.159
 and you

00:35:26.159 --> 00:35:27.659
 in him

00:35:27.659 --> 00:35:28.739
 isn't that

00:35:28.739 --> 00:35:30.039
 remarkable

00:35:30.039 --> 00:35:36.440
 that the name of our Lord Jesus

00:35:36.440 --> 00:35:38.099
 may be glorified

00:35:38.099 --> 00:35:39.039
 in you

00:35:39.039 --> 00:35:40.699
 and you

00:35:40.699 --> 00:35:41.879
 in him

00:35:41.879 --> 00:35:43.519
 according

00:35:43.519 --> 00:35:45.399
 to the grace

00:35:45.399 --> 00:35:46.659
 of our God

00:35:46.659 --> 00:35:48.219
 and the Lord

00:35:48.219 --> 00:35:49.179
 Jesus

00:35:49.179 --> 00:35:50.539
 Christ

00:35:50.539 --> 00:35:52.539
 Amen

00:35:52.539 --> 00:35:55.279
 may the Lord bless these thoughts

00:35:55.280 --> 00:35:56.840
 on his word

00:35:56.840 --> 00:36:01.380
 we'll sing

00:36:01.380 --> 00:36:01.980
 in conclusion

00:36:01.980 --> 00:36:01.980


00:36:01.980 --> 00:36:02.519
 in conclusion

00:36:02.519 --> 00:36:03.100
 now

00:36:03.100 --> 00:36:06.620
 in the psalm that we had

00:36:06.620 --> 00:36:09.360
 sing psalms

00:36:09.360 --> 00:36:10.980
 psalm 45a

00:36:11.700 --> 00:36:16.160
 the tune is

00:36:16.160 --> 00:36:16.940
 Gainsborough

00:36:16.940 --> 00:36:19.340
 psalm 45a

00:36:19.340 --> 00:36:19.980
 at verse 13

00:36:19.980 --> 00:36:20.539
 13

00:36:20.539 --> 00:36:27.360
 in glorious

00:36:27.360 --> 00:36:28.139
 gold

00:36:28.139 --> 00:36:29.400
 embroidered robes

00:36:29.400 --> 00:36:30.139
 the princess

00:36:30.139 --> 00:36:31.699
 waits within

00:36:31.699 --> 00:36:34.840
 in richly

00:36:34.840 --> 00:36:36.139
 ornamented clothes

00:36:36.139 --> 00:36:37.619
 she's brought

00:36:37.619 --> 00:36:38.320
 before

00:36:38.320 --> 00:36:39.340
 the king

00:36:39.340 --> 00:36:42.380
 where did she get

00:36:42.380 --> 00:36:43.099
 the clothes

00:36:43.099 --> 00:36:44.840
 where did she get

00:36:44.840 --> 00:36:45.440
 the garment

00:36:45.440 --> 00:36:48.360
 only from him

00:36:48.360 --> 00:36:50.940
 and what fragrance

00:36:50.940 --> 00:36:51.380
 would be

00:36:51.380 --> 00:36:53.160
 on these garments

00:36:53.160 --> 00:36:55.800
 because of the fragrance

00:36:55.800 --> 00:36:57.340
 of Christ

00:36:57.340 --> 00:36:59.840
 attendant

00:36:59.840 --> 00:37:00.480
 maidens

00:37:00.480 --> 00:37:01.019
 follow her

00:37:01.019 --> 00:37:01.780
 and so to you

00:37:01.780 --> 00:37:02.340
 are led

00:37:02.340 --> 00:37:03.840
 they enter

00:37:03.840 --> 00:37:04.940
 and with great delight

00:37:04.940 --> 00:37:05.960
 the palace courts

00:37:05.960 --> 00:37:06.680
 they thread

00:37:06.680 --> 00:37:08.500
 in places

00:37:08.500 --> 00:37:09.320
 where your father

00:37:09.320 --> 00:37:09.720
 stood

00:37:09.720 --> 00:37:10.340
 your sons

00:37:10.340 --> 00:37:11.400
 will take their stand

00:37:11.400 --> 00:37:13.039
 you'll make them

00:37:13.039 --> 00:37:14.240
 princes of the realm

00:37:14.240 --> 00:37:15.039
 to rule

00:37:15.039 --> 00:37:16.260
 throughout the land

00:37:16.260 --> 00:37:18.840
 i will perpetuate

00:37:18.840 --> 00:37:19.600
 your fame

00:37:19.600 --> 00:37:20.460
 through everlasting

00:37:20.460 --> 00:37:21.400
 days

00:37:21.400 --> 00:37:23.780
 therefore

00:37:23.780 --> 00:37:26.040
 the nations

00:37:26.040 --> 00:37:26.760
 of the world

00:37:26.760 --> 00:37:27.440
 will ever

00:37:27.440 --> 00:37:28.520
 sing

00:37:28.520 --> 00:37:29.840
 your praise

00:37:29.840 --> 00:37:32.180
 standing to sing

00:37:32.180 --> 00:37:33.560
 13 to 17

00:37:33.560 --> 00:37:35.680
 to god's praise

00:37:35.679 --> 00:37:39.159
 so

00:37:39.159 --> 00:37:39.879
 that

00:37:39.879 --> 00:37:43.179
 who

00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


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00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


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00:37:43.179 --> 00:37:43.179


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00:37:43.179 --> 00:37:43.179


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00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


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00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:37:43.179 --> 00:37:43.179


00:38:05.679 --> 00:38:35.659
 Thank you.

00:38:35.679 --> 00:39:05.659
 Thank you.

00:39:05.679 --> 00:39:07.679
 Thank you.

00:39:35.679 --> 00:39:37.679
 Thank you.

00:39:37.679 --> 00:39:39.679
 Thank you.

00:39:39.679 --> 00:39:39.679


00:39:39.679 --> 00:39:41.679
 Thank you.

00:39:41.679 --> 00:39:43.679
 Thank you.

00:39:43.679 --> 00:39:45.679
 Thank you.

00:39:45.679 --> 00:39:47.679
 Thank you.

00:39:47.679 --> 00:39:47.679


00:39:47.679 --> 00:39:49.679
 Thank you.

00:39:49.679 --> 00:39:51.679
 Thank you.

00:39:51.679 --> 00:39:53.679
 Thank you.

00:39:53.679 --> 00:39:53.679


00:39:53.679 --> 00:39:55.679
 Thank you.

00:39:55.679 --> 00:39:57.679
 Thank you.

00:39:57.679 --> 00:39:59.679
 Thank you.

00:39:59.679 --> 00:40:01.679
 Thank you.

00:40:01.679 --> 00:40:03.679
 Thank you.

00:40:03.679 --> 00:40:05.679
 Thank you.

00:40:05.679 --> 00:40:07.679
 Thank you.

00:40:07.679 --> 00:40:09.679
 Thank you.

00:40:09.679 --> 00:40:11.679
 Thank you.

00:40:11.679 --> 00:40:13.679
 Thank you.

00:40:13.679 --> 00:40:15.679
 Thank you.

00:40:15.679 --> 00:40:19.679
 Help us to praise you with our whole heart.

00:40:19.679 --> 00:40:40.679
 Help us to follow in the whole heartedness of Mary, of Bethany and others and others whom we had the privilege of knowing down through the generations and still know examples.

00:40:40.679 --> 00:40:45.239
 of counting the cost for Christ

00:40:45.239 --> 00:40:50.259
 and esteeming him precious

00:40:50.259 --> 00:40:54.899
 more than all the riches of Egypt.

00:40:56.739 --> 00:40:59.859
 O grant to us now on your day

00:40:59.859 --> 00:41:03.639
 a day in which we have delighted

00:41:03.639 --> 00:41:06.339
 in worshipping you,

00:41:07.199 --> 00:41:09.679
 in calling the Sabbath a delight,

00:41:10.679 --> 00:41:13.399
 O Lord, continue with us

00:41:13.399 --> 00:41:15.619
 in this new week

00:41:15.619 --> 00:41:18.419
 so that every day

00:41:18.419 --> 00:41:22.179
 would be a Lord's day for us

00:41:22.179 --> 00:41:23.480
 and to our souls.

00:41:24.899 --> 00:41:25.919
 Make us listeners.

00:41:28.079 --> 00:41:29.179
 Forgive sin.

00:41:30.339 --> 00:41:32.119
 Forgive our hardness of heart

00:41:32.119 --> 00:41:33.099
 and of hearing

00:41:33.099 --> 00:41:34.980
 and of seeing

00:41:34.980 --> 00:41:36.779
 and of speaking.

00:41:36.780 --> 00:41:41.480
 May all the glory be yours,

00:41:41.940 --> 00:41:42.580
 we pray,

00:41:44.200 --> 00:41:46.140
 and all in Christ's name

00:41:46.140 --> 00:41:47.700
 with the forgiveness of our sins.

00:41:47.940 --> 00:41:48.260
 Amen.

00:41:48.260 --> 00:41:48.480
 Amen.

00:41:48.480 --> 00:42:18.460
 Thank you.

00:42:18.480 --> 00:42:48.460
 Thank you.