WEBVTT

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 Well, good evening and welcome to a service from Beglew, Free Church.

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 We're going to begin a four-week study on Gideon, one of the famous judges that we find in the Old Testament.

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 But before we get to Judges chapter 6, I want to read a short section from Ephesians chapter 2 and then we'll pray.

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 As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient.

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 All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts.

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 Like the rest, we were by nature deserving of wrath.

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 But because of his great love for us, God, who is rich in mercy, made us alive with Christ, even when we were dead in transgressions.

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 It is by grace you have been saved.

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 Let's pray together.

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 Lord, our God, we thank you that your word contains that word of saving grace that we discover in the Bible.

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 How despite our sin and rebellion, despite the fact that by nature we are spiritually dead because of our transgression and our sin against you,

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 despite our slavery to evil forces, to the devil and to sin,

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 despite our desire to satisfy our own flesh,

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 that because of your great love,

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 because of your great mercy,

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 you sent your son Jesus to be that saviour that we need,

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 to make us alive with him

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 and to save us by your grace,

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 to raise us up with Christ

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 and to give us every spiritual blessing in him.

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 Lord, we need your word in our life.

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 We need your word to convict and challenge us.

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 We need your word to teach us,

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 to humble us,

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 to encourage us.

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 We need your word

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 in order that we might be saved.

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 And so as we come to consider your word together,

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 may you send your spirit to give light and to give life to us,

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 we pray in Jesus' name.

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 Amen.

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 So we'll be in Judges chapter 6 together.

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 It's a lengthy chapter,

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 but with lots going on

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 and hopefully lots that we can learn from also.

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 So, Judges chapter 6.

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 The Israelites did evil in the eyes of the Lord

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 and for seven years he gave them into the hands of the Midianites.

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 Because the power of Midian was so oppressive,

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 the Israelites prepared shelters for themselves

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 in mountain clefts, caves and strongholds.

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 Whenever the Israelites planted their crops,

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 the Midianites, Amalekites and other eastern peoples

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 invaded the country.

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 They camped on the land and ruined the crops

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 all the way to Gaza

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 and did not spare a living thing for Israel,

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 neither sheep nor cattle nor donkeys.

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 They came up with their livestock and their tents

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 like swarms of locusts.

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 It was impossible to count them or their camels.

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 They invaded the land to ravage it.

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 Midian so impoverished the Israelites

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 that they cried out to the Lord for help.

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 When the Israelites cried out to the Lord because of Midian,

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 he sent them a prophet who said,

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 This is what the Lord, the God of Israel, says.

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 I brought you up out of Egypt, out of the land of slavery.

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 I rescued you from the hand of the Egyptians

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 and I delivered you from the hand of all your oppressors.

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 I drove them out before you and gave you their land.

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 I said to you, I am the Lord your God.

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 Do not worship the gods of the Amorites in whose land you live,

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 but you have not listened to me.

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 The angel of the Lord came and sat down under the oak and oprah

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 that belonged to Joash the Abiezrite,

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 where his son Gideon was threshing wheat in a winepress

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 to keep it from the Midianites.

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 When the angel of the Lord appeared to Gideon,

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 he said, The Lord is with you, mighty warrior.

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 Pardon me, my Lord, Gideon replied,

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 but if the Lord is with us,

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 why has all this happened to us?

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 Where are all his wonders that our ancestors told us about

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 when they said, Did not the Lord bring us up out of Egypt?

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 But now the Lord has abandoned us

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 and given us into the hand of Midian.

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 The Lord turned to him and said,

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 Go in the strength you have

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 and save Israel out of Midian's hand.

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 Am I not sending you?

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 Pardon me, my Lord, Gideon replied,

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 but how can I save Israel?

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 My clan is the weakest in Manasseh

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 and I am the least in my family.

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 The Lord answered, I will be with you

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 and you will strike down all the Midianites,

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 leaving none alive.

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 Gideon replied,

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 If now I have found favour in your eyes,

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 give me a sign that it's really you talking to me.

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 Please do not go away until I come back

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 and bring my offering and set it before you.

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 And the Lord said,

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 I will wait until you return.

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 Gideon went inside, prepared a young goat

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 and from an ephah of flour he made bread without yeast.

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 Putting the meat in a basket and its broth in a pot,

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 he brought them out and offered them to him under the oak.

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 The angel of God said to him,

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 Take the meat and the unleavened bread,

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 place them on this rock and pour out the broth.

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 And Gideon did so.

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 Then the angel of the Lord touched the meat

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 and the unleavened bread with the tip of the staff

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 that was in his hand.

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 Fire flared from the rock,

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 consuming the meat and the bread.

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 And the angel of the Lord disappeared.

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 When Gideon realised that it was the angel of the Lord,

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 he exclaimed,

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 Alas, Sovereign Lord, I've seen the angel of the Lord face to face.

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 But the Lord said to him,

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 Peace, do not be afraid.

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 You are not going to die.

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 So Gideon built an altar to the Lord there and called it,

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 The Lord is Peace.

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 To this day it stands in Ophrah of the Abiezrites.

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 That same night the Lord said to him,

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 Take the second bull from your father's herd,

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 the one seven years old.

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 Tear down your father's altar to Baal

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 and cut down the Asherah pole beside it.

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 Then build a proper kind of altar

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 to the Lord your God on the top of this height.

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 Using the wood of the Asherah pole that you cut down,

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 offer the second bull as a burnt offering.

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 So Gideon took ten of his servants

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 and did as the Lord told him.

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 But because he was afraid of his family and the townspeople,

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 he did it at night rather than in the daytime.

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 In the morning when the people of the town got up,

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 there was Baal's altar demolished

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 with the Asherah pole beside it cut down

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 and the second bull sacrificed on the newly built altar.

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 They asked each other,

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 Who did this?

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 When they carefully investigated,

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 they were told Gideon, son of Joash, did it.

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 The people of the town demanded of Joash,

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 Bring out your son.

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 He must die because he has broken down Baal's altar

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 and cut down the Asherah pole beside it.

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 But Joash replied to the hostile crowd around him,

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 Are you going to plead Baal's cause?

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 Are you trying to save him?

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 Whoever fights for him shall be put to death by morning.

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 If Baal really is a god,

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 he can defend himself when someone breaks down his altar.

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 So because Gideon broke down Baal's altar,

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 they gave him the name Jerob Baal that day,

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 saying, Let Baal contend with him.

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 Now all the Midianites, Amalekites,

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 and other eastern peoples joined forces

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 and crossed over the Jordan

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 and camped in the valley of Jezreel.

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 Then the spirit of the Lord came on Gideon

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 and he blew a trumpet,

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 summoning the Abiezrites to follow him.

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 He sent messengers throughout Manasseh,

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 calling them to arms,

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 and also into Asher, Zebulun, Naphtali,

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 so that they too went up to meet them.

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 Gideon said to God,

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 If you will save Israel by my hand as you have promised,

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 look, I will place a wool fleece on the threshing floor.

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 If there is dew only on the fleece

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 and all the ground is dry,

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 then I will know that you will save Israel

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 by my hand as you said.

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 And that is what happened.

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 Gideon rose early the next day.

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 He squeezed the fleece and wrung out the dew,

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 a bowl full of water.

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 Then Gideon said to God,

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 Do not be angry with me.

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 Let me make just one more request.

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 Allow me one more test with this fleece.

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 But this time,

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 make the fleece dry

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 and let the ground be covered with dew.

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 That night, God did so.

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 Only the fleece was dry.

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 All the ground was covered with dew.

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 Amen.

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 This is God's word.

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 Now, today we're thinking about the fact that this sermon,

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 we find it, comes before salvation.

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 Sermon before salvation.

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 I wonder, have you ever found yourself saying to another person,

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 I don't need a lecture right now.

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 Or sometimes you might say that.

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 Well, we could perhaps imagine

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 if someone's walking too close to the edge of a riverside

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 and they happen to stumble and fall into the river,

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 that person doesn't need a lecture.

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 They just need pulled out.

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 Or if you're stranded in your car by the roadside,

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 when your mechanic comes

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 and he comes with a list of wise sayings on car care,

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 you might find,

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 I don't need a lecture right now.

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 I just need to get moving.

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 Sometimes the problem seems obvious.

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 The need seems urgent.

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 So therefore we think this is the time for help.

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 Now, I wonder if Gideon and his generation thought that.

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 Here they are, seven years of misery

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 at the hands of the people of Midian.

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 And then they cry out in pain to God.

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 But what's God's response?

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 First he sends them a preacher,

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 not the freedom fighter they're hoping for.

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 Now, why is that?

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 It's a really important question

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 that we'll think about today.

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 The answer is that God wants to tackle

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 the root problem in their heart.

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 He wants to get to the heart of the matter,

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 which is far deeper than temporary social distress.

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 And what we need to understand is that God's desire

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 and God's design, they don't change.

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 God would want us to see,

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 just as he wanted Gideon's generation,

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 to see the danger of sin.

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 So that we see,

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 when he extends salvation from spiritual death as a gift,

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 that we see that as good news.

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 And God will still use his word in order to convict people,

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 to convict us of our sin,

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 to show us our forgetfulness of him,

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 to expose our idolatry that goes on in our hearts,

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 in order, ultimately, that we would turn to Jesus.

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 So today, as we think about Judges 6,

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 God would use this story in the life of Gideon

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 in order to reveal to you and to me today

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 our own sin and weakness and our need of the Saviour.

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 And he would also, with the help of the Spirit,

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 reveal Jesus as the greater deliverer than Gideon,

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 so that we might trust him,

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 that our trust for him and our love of him would grow.

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 So there's a big chapter, lots to cover,

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 so let's dive in.

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 And let's think, first of all, of God's criticism.

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 That's what we focus on in the first 10 verses.

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 Remember, verse 7 onwards,

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 we see sermon before salvation

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 because God wants their hearts.

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 Their immediate problem,

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 their being oppressed and impoverished,

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 but God probes deeper.

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 And that's his kindness.

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 To his own people,

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 to expose the deeper spiritual problem

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 that lurks within,

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 so that true healing might come.

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 We might think, perhaps, of visiting a GP.

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 We have a presenting problem.

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 But then the doctor begins to ask some questions

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 and then sends us away and runs some tests.

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 And between those questions and those tests,

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 it reveals a deeper problem,

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 perhaps a problem that requires surgery.

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 It is a kindness to probe beyond the surface.

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 And God uses his word in particular to his people

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 through his prophet, his preacher,

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 to probe forgetfulness and idolatry.

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 So let's look at what they have forgotten.

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 Verse 8,

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 this is what the Lord, the God of Israel says.

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 I brought you up out of Egypt.

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 I rescued you from the hand of the Egyptians.

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 I delivered you from all your oppressors.

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 I drove them out and gave you your land.

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 I wonder just as Israel had forgotten God do we forget God as our creator that God has made us

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 in his image that we might know him enjoy him and love him and that we would show loyalty

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 and obedience to him I wonder too if we forget God is our provider and just as a Gideon or Gideon's

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 generation was reminded that God had provided rescue and a land for them every good gift that

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 we enjoy today and every day of our life comes from our God but when we forget that what follows

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 is a loss of gratitude to God we think well this is all my stuff and do we forget God as saviour

00:13:49.419 --> 00:13:59.019
 in which case we become cold to Jesus he doesn't seem like good news we don't need him and his

00:13:59.019 --> 00:14:06.919
 salvation or as Christians we can become complacent we can lose sight of the wonder of the fact that

00:14:06.919 --> 00:14:13.000
 as Paul said in Ephesians that though we were spiritually dead and spiritually slaves to sin

00:14:13.000 --> 00:14:18.679
 and heading for for destruction God in mercy and love sent Jesus and Jesus has rescued us

00:14:18.679 --> 00:14:29.120
 we need to be reminded about our forgetfulness what about our heart idols you know for for them it's

00:14:29.120 --> 00:14:37.200
 Baal and Asherah but what about us what are the what are the heart idols in my life and in your life they can be

00:14:37.200 --> 00:14:48.600
 anything that we look to for our source of identity our source of salvation our source of comfort

00:14:48.600 --> 00:15:00.560
 there is not God for example money is recognized by Jesus as perhaps the dominant idol and isn't it easy

00:15:00.560 --> 00:15:07.460
 for us to think that money makes us somebody I am what I own or I am because I consume because I have

00:15:07.460 --> 00:15:14.980
 all this stuff then I am a somebody this is me we can also look to our money to give us salvation

00:15:14.980 --> 00:15:22.840
 that we can buy our way so we think to security to prosperity or buy our way out of trouble

00:15:22.840 --> 00:15:33.139
 we can look to money to provide comfort for us now like the parable Jesus told of of the rich fool

00:15:33.139 --> 00:15:39.039
 who said take life easy eat drink and be merry not recognizing that his his life would be taken from

00:15:39.039 --> 00:15:45.099
 him that very night see we are made in the image of God and we are to find our identity from him

00:15:45.099 --> 00:15:51.219
 God has sent Jesus to be our savior and we are to look to him for salvation God sends the spirit to be

00:15:51.219 --> 00:15:59.099
 our comforter and he is to be our comfort but we can so easily put God to one side in order to place our hope

00:15:59.100 --> 00:16:01.379
 in an idol

00:16:01.379 --> 00:16:13.379
 often in in Israel they had a a sort of a God plus and the other idols theology kind of um well we'll

00:16:13.379 --> 00:16:20.460
 worship God but we'll also worship these uh false gods just in case or they just in case they they work

00:16:20.460 --> 00:16:30.080
 and we can do that we can find ourselves running to created things placing our hope and our value our

00:16:30.080 --> 00:16:34.320
 sense of significance or on another person or or another thing

00:16:34.320 --> 00:16:43.400
 you and I we were made to find our identity salvation and comfort from God to look vertically to look up

00:16:43.399 --> 00:16:51.919
 but when we forget it's when we look around we look horizontally for them to gods that are too small

00:16:51.919 --> 00:17:00.759
 that cannot save and so God's word comes to this people who are suffering misery and God's word goes

00:17:00.759 --> 00:17:06.819
 deeper and God's word cuts deep and that's a kindness as God looks to bring repentance they would turn

00:17:06.819 --> 00:17:14.879
 away from sin and self back to God that he would that they would um then be restored into fellowship

00:17:14.879 --> 00:17:21.299
 with him that there'd be renewal in their hearts true spiritual worship going on and that's his desire

00:17:21.299 --> 00:17:32.919
 for each one of us also so that was God's criticism but then um verses 11 to 24 let's think about God's

00:17:32.920 --> 00:17:44.240
 deliverer perhaps we can imagine Gideon we can imagine the nation perhaps asking this question over the

00:17:44.240 --> 00:17:52.720
 seven years of misery where is God when you need him maybe you find yourself asking the same question

00:17:52.720 --> 00:18:01.440
 some unexpected circumstance some difficulty in your life perhaps even a traumatic event

00:18:01.440 --> 00:18:10.039
 and you can find yourself asking where is God when you need him well what we'll see in this section

00:18:10.039 --> 00:18:16.259
 of God's word is that God gives Gideon a really precious gift he gives him a promise and that promise

00:18:16.259 --> 00:18:25.380
 is this one I am with you the point being that we can deal with a lot but we know that to be true in our

00:18:25.380 --> 00:18:29.779
 own experience and that's a promise that God would give to each one of us

00:18:29.779 --> 00:18:36.980
 as we're trusting in Jesus so this section deals with the call of Gideon to be the next judge

00:18:36.980 --> 00:18:46.639
 and the the commissioning of Gideon giving him his task and I want us to recognize this how surprising

00:18:46.639 --> 00:18:51.599
 this moment is this is surprising grace because remember here's the people who've forgotten God

00:18:51.599 --> 00:18:56.259
 here's a group of people who are turning to idols here's a group of people with no sign of repentance

00:18:56.259 --> 00:19:03.900
 and yet God in his grace shows that he wants to save a people for himself and for his glory

00:19:03.900 --> 00:19:11.240
 but let's see how that promise I am with you sort of features throughout this text

00:19:11.240 --> 00:19:15.279
 so look at the greeting in verse 12 the angel of the lord

00:19:15.279 --> 00:19:23.940
 it said the lord is with you mighty warrior the lord is with you there's the promise right there

00:19:23.940 --> 00:19:30.559
 in the greeting and that prompts the question from Gideon that question where is God when we need him

00:19:30.559 --> 00:19:37.759
 why this crisis we've heard about all that God did in the past but why is God not with us now

00:19:37.759 --> 00:19:42.759
 Gideon at this point is failing to see that God actually was with him he was with them in exposing

00:19:42.759 --> 00:19:49.200
 their sin exposing their idolatry and calling them back but he's not seen that yet

00:19:49.200 --> 00:19:55.279
 verse 14 here's his task the lord turned to him and said go in the strength you have and save

00:19:55.279 --> 00:20:02.559
 Israel out of Midian's hand am I not sending you so there's that call and there's God saying I'm

00:20:02.559 --> 00:20:09.920
 sending you how does Gideon respond he responds a lot like Moses focusing on his own personal weakness

00:20:09.920 --> 00:20:16.560
 you're my my my nation is weak my family is weak and I'm the weakest of the weak but the response

00:20:16.560 --> 00:20:24.120
 verse 16 I will be with you and you will strike down all the Midianites here's a reminder it's in

00:20:24.120 --> 00:20:30.920
 God's power that he is the mighty warrior in God's provision God's strength and God's presence

00:20:30.920 --> 00:20:38.259
 but then verse 17 we see Gideon a couple of times we see Gideon seeking assurance for his faith and

00:20:38.259 --> 00:20:43.900
 here's the first time Gideon replied if now I have found favor in your eyes give me a sign that it's

00:20:43.900 --> 00:20:52.220
 really you talking to me and so what he says is God let me go and prepare an offering and bring it back

00:20:52.220 --> 00:20:58.100
 he wants assurance of God's favor and God's presence with him and the response of God is dramatic so he

00:20:58.099 --> 00:21:03.480
 brings back some food verse 21 the angel of the Lord touched the meat and the unleavened bread with

00:21:03.480 --> 00:21:08.459
 the tip of the staff fire flared from the rock consuming the meat and the bread and the angel of

00:21:08.459 --> 00:21:18.439
 the Lord disappeared there is his question answered God is powerful God is present God consumes the meal by

00:21:18.439 --> 00:21:26.039
 way of answering Gideon is is weak his faith is weak but God is strong and God is with him and God will

00:21:26.039 --> 00:21:35.039
 work through him it's good news isn't it good news for us in our weakness perhaps we can think of

00:21:35.039 --> 00:21:39.720
 young children if you have young children you can think back to when your children were younger

00:21:39.720 --> 00:21:48.339
 and they are at times able to do hard things that they didn't think they were able to do so long as

00:21:48.339 --> 00:21:56.179
 their parent is with them perhaps holding their hand perhaps giving them reassurance giving them strength

00:21:56.179 --> 00:22:09.019
 God's I am with you is intended to be a source of salvation and strength for God's people in every generation

00:22:09.019 --> 00:22:18.500
 it was true in the life of Jesus remember the time when he and his disciples were in a raging storm

00:22:18.500 --> 00:22:25.599
 and they woke Jesus up don't you care if we drown and Jesus spoke to the wind and the waves

00:22:25.599 --> 00:22:33.660
 another time when they were out in a storm and Jesus came walking on the water and then he came into the

00:22:33.660 --> 00:22:40.980
 the point was they did not need to fear because Jesus the I am the I am God Jesus who is God was

00:22:40.980 --> 00:22:50.480
 with them he was the answer to their fear the story of Gideon is a reminder to to you and to me today that

00:22:50.480 --> 00:22:57.920
 to trust in Jesus is to know God's favour in our lives that we enjoy God's grace God's kindness God's

00:22:57.920 --> 00:23:03.340
 love as a free gift that we don't deserve but we receive by faith to trust in Jesus is to enjoy

00:23:03.339 --> 00:23:04.179
 his presence

00:23:04.179 --> 00:23:11.659
 that those words that Jesus said to his disciples are just as true for us I am with you always to

00:23:11.659 --> 00:23:15.959
 the end of the age Jesus sends the spirit to dwell in our hearts so God comes to dwell in our hearts

00:23:15.959 --> 00:23:28.779
 through faith and when we're trusting in Jesus we know his peace just as verse 22 Gideon realised

00:23:28.779 --> 00:23:34.379
 our last sovereign Lord I've seen the angel of the Lord face to face the Lord said to him peace do not

00:23:34.379 --> 00:23:42.779
 be afraid you're not going to die Gideon built an altar called the Lord is peace knowing Jesus can

00:23:42.779 --> 00:23:53.700
 can speak peace to our troubled hearts so today are we resting him are we trusting in Jesus as Lord and

00:23:53.700 --> 00:24:00.720
 are we trusting him for our salvation is he our hope in life and death in our trouble that we find

00:24:00.720 --> 00:24:11.420
 ourselves today are we trusting in Jesus the one who said I am with you always

00:24:11.420 --> 00:24:20.460
 God's grace now let's move from God's deliverer to think about God's mission now picture the scene

00:24:20.460 --> 00:24:26.180
 and this nation has been in trouble and it's been in trouble for seven years they're struggling to

00:24:26.180 --> 00:24:33.360
 have enough to survive they're they're under the oppression of the Midianites and the reasons have

00:24:33.360 --> 00:24:39.460
 been declared their forgetfulness their idolatry but now as an act of grace the deliverer is on the scene

00:24:39.460 --> 00:24:47.920
 what would we expect the first task to be what would we expect probably sound that the trumpet

00:24:47.920 --> 00:24:57.100
 let's go into battle let's call the army together for a council of war but Gideon's first task is to

00:24:57.100 --> 00:25:04.720
 deal with the problem in his own back garden verse 25 that same night the Lord said to him take the

00:25:04.720 --> 00:25:09.319
 second bull from your father's herd the one seven years old tear down your father's altar to bail and cut

00:25:09.319 --> 00:25:14.899
 down the Asherah pole beside it why start there why start so local when there's this great big national

00:25:14.899 --> 00:25:20.439
 problem well doesn't it go back to the sermon that came before the promised salvation it goes to the

00:25:20.439 --> 00:25:30.839
 root of the problem the problem of of idolatry of forgetfulness of placing hope and offering worship

00:25:30.839 --> 00:25:37.599
 to things other than God God desires national repentance he's not just after their comfort and

00:25:37.599 --> 00:25:43.939
 their political peace so part one of God's mission for Gideon is about the battle for true worship in

00:25:43.939 --> 00:25:52.319
 verse 25 to 32 he is to tear down the the false worship then the Asherah pole the the altar to bail he's to

00:25:52.319 --> 00:26:00.740
 build an altar to the one true God and he's to sacrifice there that's a reminder that God is a jealous God

00:26:00.740 --> 00:26:09.299
 he is jealous for our love he's jealous for the loyalty of people's hearts it's a reminder that

00:26:09.299 --> 00:26:17.160
 there's only one throne in our hearts and God will not share it and Jesus said you cannot serve God and

00:26:17.160 --> 00:26:27.859
 money it's also a reminder that there is only one true and powerful God the story brings a wonderful

00:26:27.859 --> 00:26:33.479
 defense from from Gideon's dad so the people who are obviously their hearts are turned to idols

00:26:33.479 --> 00:26:39.259
 actually want to kill Gideon because he deals with idolatry so the flip side of what God would want but

00:26:39.259 --> 00:26:44.299
 but Gideon's dad in verse 31 are you going to plead Baal's cause are you going to try are you trying to save

00:26:44.299 --> 00:26:52.539
 him if Baal really is a God he can defend himself if you need to save your God if your God can be knocked

00:26:52.539 --> 00:27:02.680
 over if your God can be ripped from you your God is too small think about that in our own experience

00:27:02.680 --> 00:27:11.159
 it's a reminder too that their major problem was spiritual not social it's about a lack of love not

00:27:11.159 --> 00:27:18.980
 a lack of grain they needed peace with God more than they needed peace from Midianite battles

00:27:18.980 --> 00:27:29.380
 God wants true worship God would have us then examine our hearts and our lives

00:27:29.380 --> 00:27:34.779
 to think about what we are concerned about concerned about for our family of our nation

00:27:34.779 --> 00:27:43.400
 God would have true worship the greatest problem we face is is spiritual not social do our prayers do

00:27:43.400 --> 00:27:49.220
 our concerns reflect that what is it that that I am trusting in really

00:27:49.220 --> 00:28:00.240
 can I say that Jesus has first place in my heart and my life do I depend on him as I'm working

00:28:00.240 --> 00:28:05.860
 through the day and a difficulty comes am I praying to him and asking him for his wisdom and his peace

00:28:05.859 --> 00:28:09.639
 and his guidance am I choosing loyalty to him

00:28:09.639 --> 00:28:20.779
 so Gideon's first battle is a battle for true worship but then in verse 33 to 35 there's also a battle against the enemies

00:28:20.779 --> 00:28:26.579
 so the Midianites and Malachites and other eastern peoples they join forces against God's people

00:28:26.579 --> 00:28:33.359
 verse 34 then this the spirit of Lord came on Gideon and he blew a trumpet and he summons the people to follow

00:28:33.359 --> 00:28:39.079
 Gideon is the spirit-filled deliverer and the people rallied to him in order to carry out God's plan

00:28:39.079 --> 00:28:43.919
 question is though why come to Gideon in his weakness he's confessed he's weak people know he's weak

00:28:43.919 --> 00:28:52.899
 they come because of God's spirit they come because here is the answer to God's promise

00:28:52.899 --> 00:28:59.000
 here is his power with and for Gideon here is his presence with and for Gideon

00:28:59.000 --> 00:29:06.579
 and so the people rally to the spirit-filled deliverer and when we think about this happening

00:29:06.579 --> 00:29:14.440
 we fast forward to the New Testament we see don't we Gideon anticipates the work of Jesus in the gospel

00:29:14.440 --> 00:29:20.500
 Jesus who as he is baptized is filled with the spirit without measure

00:29:20.500 --> 00:29:25.759
 Jesus who from the beginning goes into battle against the forces of evil

00:29:25.759 --> 00:29:31.299
 we see it as he confronts the forces of demons and evil spirits

00:29:31.299 --> 00:29:35.420
 and we see it ultimately as he goes to the cross

00:29:35.420 --> 00:29:41.099
 waging war against the forces of Satan and sin and death and he triumphs over them at the cross

00:29:41.099 --> 00:29:43.119
 and we see that in his resurrection

00:29:43.119 --> 00:29:46.900
 and he breaks the power of sin so that

00:29:46.900 --> 00:29:51.160
 as we are trusting in Jesus we are able to truly love God again

00:29:51.160 --> 00:29:55.080
 to truly worship God again if our faith is in him

00:29:55.080 --> 00:30:07.460
 the great battle that Jesus has won is a spiritual battle against those enemies that stand opposed to us

00:30:07.460 --> 00:30:11.140
 and that would lead us away from God and towards destruction

00:30:11.140 --> 00:30:17.160
 but God in his love and grace and mercy sent Jesus so that by faith in him we might be made alive

00:30:17.160 --> 00:30:22.759
 so that's the mission that Gideon is on

00:30:22.759 --> 00:30:23.759
 it's a big mission isn't it

00:30:23.759 --> 00:30:26.580
 and so perhaps in a sense it's not surprising

00:30:26.580 --> 00:30:32.800
 that we see in our closing verses God's assurance to Gideon

00:30:32.800 --> 00:30:35.240
 verse 36 to 40

00:30:35.240 --> 00:30:39.299
 Gideon said to God if you will save Israel by my hand as you have promised

00:30:39.299 --> 00:30:42.460
 look I'll place a wool fleece on the threshing floor

00:30:42.460 --> 00:30:44.720
 if there's dew on the fleece and all the ground is dry

00:30:44.720 --> 00:30:47.420
 I'll know that you'll save Israel by my hand as you said

00:30:47.420 --> 00:30:47.680
 now

00:30:47.680 --> 00:30:52.400
 there's the question of the testing of God here

00:30:52.400 --> 00:30:54.539
 the question of what's going on with these fleeces

00:30:54.539 --> 00:30:56.079
 what do we do with this

00:30:56.079 --> 00:30:57.519
 what does it have to teach us

00:30:57.519 --> 00:30:59.240
 a couple of things I would say that it's not

00:30:59.240 --> 00:31:01.880
 I don't think Gideon here is being disobedient

00:31:01.880 --> 00:31:06.580
 you know as he looks for assurance for his faith

00:31:06.580 --> 00:31:09.980
 and I think we can say that because God answers by miracle

00:31:09.980 --> 00:31:11.360
 not just once but twice

00:31:11.360 --> 00:31:14.260
 it's a good indication that he's not being disobedient

00:31:14.260 --> 00:31:17.260
 this isn't also

00:31:17.260 --> 00:31:18.800
 these fleeces aren't about

00:31:18.800 --> 00:31:20.900
 am I going to choose plan A or choose plan B

00:31:20.900 --> 00:31:22.560
 he's not testing God

00:31:22.560 --> 00:31:25.280
 he's not demanding signs to aid decision making

00:31:25.280 --> 00:31:29.320
 sometimes I think we can sort of place that kind of burden

00:31:29.320 --> 00:31:30.620
 we can test God in that way

00:31:30.619 --> 00:31:33.839
 well if I'm supposed to do this then make this and this and this happen

00:31:33.839 --> 00:31:36.539
 and we need to be careful about testing God in that way

00:31:36.539 --> 00:31:38.139
 and that's not what Gideon is doing

00:31:38.139 --> 00:31:39.759
 but it is

00:31:39.759 --> 00:31:41.299
 certainly is a reassuring

00:31:41.299 --> 00:31:44.799
 I do know isn't it a wonderful reminder

00:31:44.799 --> 00:31:46.159
 here is Gideon

00:31:46.159 --> 00:31:47.659
 who knows his own weakness

00:31:47.659 --> 00:31:49.599
 being asked to do a huge task

00:31:49.599 --> 00:31:55.619
 and he's trusting that God is powerful enough to answer by miracle

00:31:55.619 --> 00:31:57.639
 and he's seeking reassurance

00:31:57.639 --> 00:31:58.899
 and God what does he do

00:31:58.900 --> 00:32:01.740
 he stoops down to Gideon's level

00:32:01.740 --> 00:32:07.240
 he stoops down to answer him and to meet his need

00:32:07.240 --> 00:32:11.280
 God is willing to reassure his anxious children

00:32:11.280 --> 00:32:13.880
 to say in another way

00:32:13.880 --> 00:32:15.740
 I am with you and I will help you

00:32:15.740 --> 00:32:18.060
 God is our father and he loves us

00:32:18.060 --> 00:32:19.540
 and he understands and he wants to

00:32:19.540 --> 00:32:21.380
 to care for and to protect

00:32:21.380 --> 00:32:23.580
 our faith and to reassure

00:32:23.580 --> 00:32:25.400
 our faith and God gives these

00:32:25.400 --> 00:32:27.600
 two signs to strengthen faith

00:32:27.600 --> 00:32:30.019
 one time where

00:32:30.019 --> 00:32:32.060
 the fleece is wet

00:32:32.060 --> 00:32:32.860
 and the ground is dry

00:32:32.860 --> 00:32:34.920
 the other time where the ground is dry

00:32:34.920 --> 00:32:36.700
 and the fleece is

00:32:36.700 --> 00:32:37.980
 wet

00:32:37.980 --> 00:32:39.120
 I don't know if I can say that right

00:32:39.119 --> 00:32:42.839
 and those signs

00:32:42.839 --> 00:32:46.099
 then stand as assurance

00:32:46.099 --> 00:32:47.399
 for Gideon

00:32:47.399 --> 00:32:49.359
 in our day

00:32:49.359 --> 00:32:52.359
 where do we look for this assurance

00:32:52.359 --> 00:32:53.539
 of God's presence

00:32:53.539 --> 00:32:54.359
 God's favour

00:32:54.359 --> 00:32:55.279
 God being with us

00:32:55.279 --> 00:32:56.500
 we don't look to fleeces

00:32:56.500 --> 00:32:59.179
 we look

00:32:59.179 --> 00:33:00.339
 to Jesus

00:33:00.339 --> 00:33:03.219
 we have questions

00:33:03.219 --> 00:33:04.099
 does God love me

00:33:04.099 --> 00:33:05.500
 is he for me

00:33:05.500 --> 00:33:07.279
 is he with me

00:33:07.279 --> 00:33:09.460
 faith looks

00:33:09.460 --> 00:33:10.440
 to Jesus

00:33:10.440 --> 00:33:14.460
 this morning

00:33:14.460 --> 00:33:16.079
 last Sunday of every month

00:33:16.079 --> 00:33:16.859
 in our church

00:33:16.859 --> 00:33:18.720
 we share the Lord's Supper

00:33:18.720 --> 00:33:20.379
 we share a sign from God

00:33:20.379 --> 00:33:21.759
 to strengthen our faith

00:33:21.759 --> 00:33:23.079
 the Lord's Supper

00:33:23.079 --> 00:33:24.740
 that reminder

00:33:24.740 --> 00:33:25.099
 that

00:33:25.099 --> 00:33:27.579
 God sent Jesus

00:33:27.579 --> 00:33:28.019
 Jesus

00:33:28.019 --> 00:33:29.399
 gave his

00:33:29.399 --> 00:33:30.819
 broken body

00:33:30.819 --> 00:33:31.599
 and his shed blood

00:33:31.599 --> 00:33:32.680
 that we might be forgiven

00:33:32.680 --> 00:33:34.039
 that we might have eternal life

00:33:34.039 --> 00:33:34.980
 that we might be part

00:33:34.980 --> 00:33:35.819
 of his kingdom

00:33:35.819 --> 00:33:37.159
 that we might know

00:33:37.159 --> 00:33:38.399
 his love

00:33:38.399 --> 00:33:39.059
 and communion

00:33:39.059 --> 00:33:39.759
 and enjoyment

00:33:39.759 --> 00:33:40.740
 of his presence

00:33:40.740 --> 00:33:41.299
 forever

00:33:41.299 --> 00:33:42.700
 God sent his son

00:33:42.700 --> 00:33:43.740
 to deliver us

00:33:43.740 --> 00:33:45.639
 and since he has done that

00:33:45.639 --> 00:33:47.460
 we can know

00:33:47.460 --> 00:33:49.379
 that he is with us

00:33:49.379 --> 00:33:51.299
 and that he is

00:33:51.299 --> 00:33:52.679
 for us

00:33:52.679 --> 00:33:55.579
 so we're invited

00:33:55.579 --> 00:33:56.319
 like Gideon

00:33:56.319 --> 00:33:57.539
 to trust

00:33:57.539 --> 00:33:59.919
 to trust him

00:33:59.919 --> 00:34:00.579
 even when we feel

00:34:00.579 --> 00:34:01.339
 our faith is weak

00:34:01.339 --> 00:34:01.859
 to recognise

00:34:01.859 --> 00:34:02.799
 that we trust

00:34:02.799 --> 00:34:03.919
 in a strong

00:34:03.919 --> 00:34:06.240
 an infinitely strong

00:34:06.240 --> 00:34:06.719
 saviour

00:34:06.719 --> 00:34:10.259
 so the people

00:34:10.259 --> 00:34:10.859
 in Gideon's day

00:34:10.859 --> 00:34:11.599
 they got a sermon

00:34:11.599 --> 00:34:12.179
 before

00:34:12.179 --> 00:34:13.619
 salvation

00:34:13.619 --> 00:34:15.480
 in our story

00:34:15.480 --> 00:34:16.559
 God sent his word

00:34:16.559 --> 00:34:17.839
 to convict

00:34:17.839 --> 00:34:18.339
 the people

00:34:18.339 --> 00:34:19.839
 to cut them

00:34:19.839 --> 00:34:20.519
 to the heart

00:34:20.519 --> 00:34:22.519
 to expose

00:34:22.519 --> 00:34:23.259
 their sin

00:34:23.259 --> 00:34:24.699
 and their idolatry

00:34:24.699 --> 00:34:25.719
 with the aim

00:34:25.719 --> 00:34:26.219
 that

00:34:26.219 --> 00:34:27.639
 they would repent

00:34:27.639 --> 00:34:28.500
 they would turn away

00:34:28.500 --> 00:34:29.139
 from those things

00:34:29.139 --> 00:34:29.779
 and turn back

00:34:29.780 --> 00:34:30.480
 to the living God

00:34:30.480 --> 00:34:31.420
 that they would be restored

00:34:31.420 --> 00:34:32.300
 into fellowship

00:34:32.300 --> 00:34:32.860
 with him

00:34:32.860 --> 00:34:36.060
 is that a message

00:34:36.060 --> 00:34:36.880
 that you need

00:34:36.880 --> 00:34:37.460
 to hear

00:34:37.460 --> 00:34:38.200
 today

00:34:38.200 --> 00:34:40.180
 do you need

00:34:40.180 --> 00:34:41.160
 to be restored

00:34:41.160 --> 00:34:42.120
 to God

00:34:42.120 --> 00:34:43.180
 do you need

00:34:43.180 --> 00:34:43.820
 to repent

00:34:43.820 --> 00:34:44.680
 of sin

00:34:44.680 --> 00:34:45.860
 and idolatry

00:34:45.860 --> 00:34:48.480
 to have faith

00:34:48.480 --> 00:34:49.400
 in

00:34:49.400 --> 00:34:50.720
 God

00:34:50.720 --> 00:34:51.540
 to have faith

00:34:51.540 --> 00:34:52.460
 in Jesus

00:34:52.460 --> 00:34:53.220
 his son

00:34:53.220 --> 00:34:55.600
 and then God

00:34:55.600 --> 00:34:56.400
 in his grace

00:34:56.400 --> 00:34:57.160
 sent his

00:34:57.160 --> 00:34:58.220
 deliverer

00:34:58.220 --> 00:34:59.180
 sent his saviour

00:34:59.179 --> 00:35:00.159
 promised

00:35:00.159 --> 00:35:01.639
 his salvation

00:35:01.639 --> 00:35:03.359
 anticipating

00:35:03.359 --> 00:35:05.279
 the work

00:35:05.279 --> 00:35:05.739
 of Jesus

00:35:05.739 --> 00:35:06.319
 the greater

00:35:06.319 --> 00:35:06.859
 deliverer

00:35:06.859 --> 00:35:07.619
 the greater

00:35:07.619 --> 00:35:08.799
 saviour

00:35:08.799 --> 00:35:11.259
 are you trusting

00:35:11.259 --> 00:35:11.699
 him

00:35:11.699 --> 00:35:12.519
 today

00:35:12.519 --> 00:35:14.480
 are you trusting

00:35:14.480 --> 00:35:15.019
 Jesus

00:35:15.019 --> 00:35:16.019
 as saviour

00:35:16.019 --> 00:35:17.299
 are you

00:35:17.299 --> 00:35:18.039
 resting

00:35:18.039 --> 00:35:18.719
 in

00:35:18.719 --> 00:35:20.659
 his presence

00:35:20.659 --> 00:35:21.739
 with you

00:35:21.739 --> 00:35:23.879
 do you know

00:35:23.879 --> 00:35:25.259
 his strength

00:35:25.259 --> 00:35:27.039
 made perfect

00:35:27.039 --> 00:35:28.159
 in your

00:35:28.159 --> 00:35:28.819
 weakness

00:35:28.820 --> 00:35:31.120
 are you

00:35:31.120 --> 00:35:31.920
 taking heart

00:35:31.920 --> 00:35:32.420
 from that

00:35:32.420 --> 00:35:33.200
 promise

00:35:33.200 --> 00:35:34.480
 I am

00:35:34.480 --> 00:35:35.340
 with you

00:35:35.340 --> 00:35:36.920
 always

00:35:36.920 --> 00:35:41.400
 God's word

00:35:41.400 --> 00:35:42.240
 convicts

00:35:42.240 --> 00:35:42.920
 but God's word

00:35:42.920 --> 00:35:43.740
 also speaks

00:35:43.740 --> 00:35:44.580
 that wonderful

00:35:44.580 --> 00:35:45.320
 promise

00:35:45.320 --> 00:35:46.720
 of gospel

00:35:46.720 --> 00:35:47.380
 salvation

00:35:47.380 --> 00:35:48.340
 in Jesus

00:35:48.340 --> 00:35:49.660
 let's pray

00:35:49.660 --> 00:35:51.420
 dear God

00:35:51.420 --> 00:35:52.059
 we thank you

00:35:52.059 --> 00:35:52.900
 for your word

00:35:52.900 --> 00:35:54.039
 that word

00:35:54.039 --> 00:35:55.120
 that convicts

00:35:55.119 --> 00:35:56.139
 that word

00:35:56.139 --> 00:35:56.579
 that also

00:35:56.579 --> 00:35:57.139
 points us

00:35:57.139 --> 00:35:57.639
 away from

00:35:57.639 --> 00:35:58.139
 ourself

00:35:58.139 --> 00:35:58.460
 and our

00:35:58.460 --> 00:35:58.719
 sin

00:35:58.719 --> 00:35:59.199
 towards

00:35:59.199 --> 00:35:59.659
 Jesus

00:35:59.659 --> 00:36:00.719
 and your

00:36:00.719 --> 00:36:01.239
 plan of

00:36:01.239 --> 00:36:01.739
 salvation

00:36:01.739 --> 00:36:02.599
 may we

00:36:02.599 --> 00:36:03.199
 be looking

00:36:03.199 --> 00:36:04.339
 to him

00:36:04.339 --> 00:36:05.880
 in faith

00:36:05.880 --> 00:36:07.039
 may we

00:36:07.039 --> 00:36:07.839
 rest

00:36:07.839 --> 00:36:08.339
 in

00:36:08.339 --> 00:36:08.960
 trust

00:36:08.960 --> 00:36:09.400
 in

00:36:09.400 --> 00:36:09.759
 that

00:36:09.759 --> 00:36:10.460
 promise

00:36:10.460 --> 00:36:11.039
 that you're

00:36:11.039 --> 00:36:11.440
 the God

00:36:11.440 --> 00:36:11.799
 who says

00:36:11.799 --> 00:36:12.400
 I am with

00:36:12.400 --> 00:36:12.619
 you

00:36:12.619 --> 00:36:13.900
 I am with

00:36:13.900 --> 00:36:14.099
 you

00:36:14.099 --> 00:36:14.739
 always

00:36:14.739 --> 00:36:15.579
 may we be

00:36:15.579 --> 00:36:16.259
 enabled to

00:36:16.259 --> 00:36:16.779
 live by

00:36:16.779 --> 00:36:17.279
 faith

00:36:17.279 --> 00:36:18.319
 knowing the

00:36:18.319 --> 00:36:18.900
 strength

00:36:18.900 --> 00:36:19.239
 and the

00:36:19.239 --> 00:36:19.519
 help

00:36:19.519 --> 00:36:19.859
 that you

00:36:19.859 --> 00:36:20.259
 provide

00:36:20.260 --> 00:36:21.360
 we pray

00:36:21.360 --> 00:36:21.860
 in Jesus

00:36:21.860 --> 00:36:22.340
 name

00:36:22.340 --> 00:36:23.180
 Amen

00:36:23.180 --> 00:36:25.580
 Now as

00:36:25.580 --> 00:36:26.760
 we close

00:36:26.760 --> 00:36:27.480
 our time

00:36:27.480 --> 00:36:28.840
 we'll sing

00:36:28.840 --> 00:36:29.760
 first of all

00:36:29.760 --> 00:36:30.060
 we'll sing

00:36:30.060 --> 00:36:30.540
 Christ

00:36:30.540 --> 00:36:31.320
 the sure

00:36:31.320 --> 00:36:32.060
 and steady

00:36:32.060 --> 00:36:32.740
 anchor

00:36:32.740 --> 00:36:33.820
 and then

00:36:33.820 --> 00:36:34.620
 we will sing

00:36:34.620 --> 00:36:36.040
 version A

00:36:36.040 --> 00:36:37.040
 of Psalm

00:36:37.040 --> 00:36:37.820
 1

00:36:50.260 --> 00:36:59.460
 Christ

00:36:59.460 --> 00:37:00.560
 the sure

00:37:00.560 --> 00:37:01.880
 and steady

00:37:01.880 --> 00:37:03.080
 anchor

00:37:03.080 --> 00:37:04.440
 in the

00:37:04.440 --> 00:37:05.800
 fury

00:37:05.800 --> 00:37:06.820
 of the

00:37:06.820 --> 00:37:07.960
 storm

00:37:07.960 --> 00:37:08.880
 when

00:37:08.880 --> 00:37:10.200
 the winds

00:37:10.200 --> 00:37:11.300
 of doubt

00:37:11.300 --> 00:37:11.640
 blow

00:37:11.640 --> 00:37:13.080
 through me

00:37:13.080 --> 00:37:14.200
 and my

00:37:14.200 --> 00:37:15.360
 sails

00:37:15.360 --> 00:37:16.060
 have all

00:37:16.060 --> 00:37:16.400
 been

00:37:16.400 --> 00:37:17.560
 torn

00:37:17.560 --> 00:37:18.540
 in

00:37:18.540 --> 00:37:18.880
 the

00:37:18.880 --> 00:37:19.880
 suffering

00:37:19.880 --> 00:37:21.280
 in the

00:37:21.280 --> 00:37:22.200
 sorrow

00:37:22.200 --> 00:37:23.260
 when

00:37:23.260 --> 00:37:23.660
 my

00:37:23.660 --> 00:37:24.579
 sinking

00:37:24.579 --> 00:37:25.660
 hopes

00:37:25.660 --> 00:37:26.019
 are

00:37:26.019 --> 00:37:26.500
 few

00:37:26.500 --> 00:37:28.019
 I

00:37:28.019 --> 00:37:28.400
 will

00:37:28.400 --> 00:37:29.260
 hold

00:37:29.260 --> 00:37:29.880
 fast

00:37:29.880 --> 00:37:30.460
 to

00:37:30.460 --> 00:37:30.980
 the

00:37:30.980 --> 00:37:32.039
 anchor

00:37:32.039 --> 00:37:32.860
 it

00:37:32.860 --> 00:37:33.300
 shall

00:37:33.300 --> 00:37:34.640
 never

00:37:34.640 --> 00:37:35.420
 be

00:37:35.420 --> 00:37:36.559
 renewed

00:37:36.559 --> 00:37:44.920
 Christ

00:37:44.920 --> 00:37:45.240
 the

00:37:45.240 --> 00:37:46.119
 sure

00:37:46.119 --> 00:37:46.820
 and

00:37:46.820 --> 00:37:47.519
 steady

00:37:47.519 --> 00:37:48.940
 anchor

00:37:48.940 --> 00:37:49.720
 while

00:37:49.720 --> 00:37:49.780
 while

00:37:49.780 --> 00:37:50.079
 the

00:37:50.079 --> 00:37:51.599
 tempest

00:37:51.599 --> 00:37:52.320
 rages

00:37:52.320 --> 00:37:53.420
 on

00:37:53.420 --> 00:37:54.500
 when

00:37:54.500 --> 00:37:55.820
 temptation

00:37:55.820 --> 00:37:57.000
 claims

00:37:57.000 --> 00:37:57.360
 the

00:37:57.360 --> 00:37:58.559
 battle

00:37:58.559 --> 00:37:59.380
 and

00:37:59.380 --> 00:37:59.619
 it

00:37:59.619 --> 00:38:00.820
 seems

00:38:00.820 --> 00:38:01.679
 the night

00:38:01.679 --> 00:38:02.019
 has

00:38:02.019 --> 00:38:03.179
 won

00:38:03.179 --> 00:38:04.200
 deeper

00:38:04.200 --> 00:38:05.179
 still

00:38:05.179 --> 00:38:05.980
 then

00:38:05.980 --> 00:38:06.559
 goes

00:38:06.559 --> 00:38:06.940
 the

00:38:06.940 --> 00:38:07.980
 anchor

00:38:07.980 --> 00:38:08.860
 though

00:38:08.860 --> 00:38:09.360
 I

00:38:09.360 --> 00:38:10.480
 justly

00:38:10.480 --> 00:38:11.340
 stand

00:38:11.340 --> 00:38:12.260
 accused

00:38:12.260 --> 00:38:13.679
 I

00:38:13.679 --> 00:38:14.019
 will

00:38:14.019 --> 00:38:14.820
 hold

00:38:14.820 --> 00:38:15.440
 fast

00:38:15.440 --> 00:38:16.059
 to

00:38:16.059 --> 00:38:22.900
 the anchor, it shall never be removed.

00:38:29.360 --> 00:38:39.079
 Christ the sure and steady anchor through the floods of unbelief.

00:38:39.079 --> 00:38:48.079
 Hopeless somehow, O my soul now, lift your eyes to Calvary.

00:38:49.299 --> 00:38:58.480
 This my ballast of assurance, see his love forever proved.

00:38:58.480 --> 00:39:08.380
 I will hold fast to the anchor, it shall never be removed.

00:39:09.079 --> 00:39:24.079
 Christ the sure and steady anchor as we face the wave of death.

00:39:24.079 --> 00:39:34.340
 When these trials give way to glory, and we draw our final breath.

00:39:34.739 --> 00:39:43.079
 We will cross that great horizon, clouds behind and life secured.

00:39:43.079 --> 00:39:53.079
 And the calm will be the better for the storms that we endure.

00:39:53.079 --> 00:40:02.559
 Christ the sure of our salvation, ever faithful, ever true.

00:40:02.559 --> 00:40:13.079
 We will hold fast to the anchor, it shall never be removed.

00:40:13.079 --> 00:40:40.079
 Blessed is the one who turns away from where the wicked walk.

00:40:40.079 --> 00:41:08.559
 Instead he finds God's holy law, his joy and great delight.

00:41:10.079 --> 00:41:26.079
 He makes the precepts of the Lord, his study day and night.

00:41:26.079 --> 00:41:40.079
 He prospers ever like a tree that's planted by a stream.

00:41:40.079 --> 00:41:54.559
 And in Jew season yields its fruit, its leaves are always green.

00:41:56.079 --> 00:42:09.079
 Not so the wicked they are like the chaff that's blown away.

00:42:09.079 --> 00:42:24.079
 They will not stand when judgment comes or with the righteous stay.

00:42:24.079 --> 00:42:39.079
 It is the Lord who sees and knows the way the righteous go.

00:42:39.079 --> 00:42:53.420
 But those who live an evil life, the Lord will overthrow.

00:42:53.420 --> 00:43:06.320
 J transplant inень

00:43:06.420 --> 00:43:08.420
 Glory to palms with reward.

00:43:08.420 --> 00:43:10.420
 filled in and hard ray day.

00:43:10.420 --> 00:43:11.420
 In other words of a stunning art pocket.

00:43:11.420 --> 00:43:13.420
 Ph改靖.