This week I was listening to a podcast as I like to do to try and stay trendy.
It's quite hard. And I was listening to Dr. Craig Aventer who was a pioneer in
sequence in the human genome and he was saying that from the smallest skin cell
or even a bit of your hair that he could know you from that. He said that he
could get his computers at work and print down your DNA letter by letter
which would fill more than half a million pages. And from this he said I
would know that person. And this got me thinking is it possible to know someone
from their DNA? Take the person that's sitting next to you on your left. If you
got a book of their DNA and you read those half a million pages could you
save that person next to you. I know you now. I know what your favorite color is.
I know what food you like. I know what ticks you off and makes you happy. I
doubt it. If you all could get the book of Chris my DNA which I'm sure would be a
riveting read. Would you say at the end you know my hopes and my fears? Of course
not. You wouldn't. We have to make a distinction between our physical
makeup ourselves and who we are. Our character, our essence, our soul. You
want to get to know me through this book. We are far more complex. We are more
than the sum of our parts. We have depth. And we have as the Samus says here in
his words we are fearfully and wonderfully made. And to be known is a human
desire. We want to be known. We want to be seen, heard and understood as we go
about our lives. We long for a closeness of relationship where someone sees the
real you. Maybe the you that sings in the shower dances in the kitchen. We long
to someone to know us on that intimate level. But sometimes we can feel pressure
to put a veneer on our lives. To suppress or to hide or to put on a false face
every day. And there's pressures in the world to do that from advertisement to
media. To try and make us subtly conform and to fit into a mold. These subtle
pressures daily can make us hide our true self. But yet under the surface
bubbles this desire to be known and to be loved. Sam 139 is the text we're going
to look at this morning. It was written by King David and the King is pointing
out here that we are known completely by God here this morning. Luke tells us
that God knows every hair on your head. You are completely known. Look at verses
two to four. You know when I sit down and when I rise up you discern my thoughts
from afar. You set out my path, my laying down and are quainted with all my ways.
Even before a word is on my tongue. Behold, oh Lord, you know it all together.
Then 13 and 16 for you formed my inward parts. You netted me together in my
mother's womb. I praise you for I am fearfully and wonderfully made. Wonderful
are your works. My soul knows it. The soul knows it well. My frame was not hidden
from you when I was being made in sikha. Intrigal woven in the depths of the
earth. Your eyes saw my unformed substance. In your book were written every one
of them. The days that were formed to me. When as yet there was none of them. The
beauty of this Sam that David is trying to communicate to us is that we are known
fully and completely. God knows your thought, your form and your substance
here today. This Sam acts as a double-edged sword in one capacity. You
know that we read this and we can take encouragement. The Lord knows your weak
that you're having. He knows your fears, your hopes. The worries for your children,
the worries about your work are known to him. But also on the flip side of this
sword, a double-edged, is that you are known by God. He knows your character. He
knows the secret parts of your heart. The things that you wish no one else could
see are known by him. I was thinking of like asking Ali to flash some things up
on the screens about like maybe that we could all connect with. But I was worried
that that would empty the room. You know like secret sins that were all partial to
that we would die if anyone else knew about. Actually God knows you completely
and knows these things. So I have two points this morning that we are completely
known and the beautiful gospel truth that we are completely loved by God. So let
us begin with the main drive of this Sam. We see it in the very opening where
David leaves us in no doubt of his intention. Verse one, oh Lord you have
searched me and know me. This is not like a cursory Google search. Like when you
put your name in Google and it comes up with loads of stuff. This is a searching
to the matter, to the depths of your heart. God is looking at you and can see
the real you. This searching and knowing means that God knows the very heart of
his people. It is not unlike the words in 1 Kings 839. Then here in heaven you're
dwelling place God and forgive and act to your people according to their ways.
Those hearts you know for you alone know the hearts of all the sons of man. That's
all people. God knows the hearts and being known by God is an amazing truth.
David is in complete office. Don't we see this in verse six? If you look at verse
six, such knowledge is too wonderful for me. It is high. I cannot attain it.
Through the Sam, the depths of God's knowledge of you is flushed out so
completely. Like God knows your actions, your coming and going, knows your thoughts.
That's why we can pray without speaking. God sees that and hears that and knows
that. Your situation, what's going on around you, that's the part towards the
end. It talks about those who seek to take his life. God knew David's position
and substance. What character of person you are is completely and utterly known
by God. In the ancient world they had a real desire to be known from China to
ancient Greece. There's one of the Delphi aphorisms that says know yourself. It's
one of the key Greek philosophies to know yourself would make you a truly
complete man or human as they thought in the ancient world. Unfortunately for us,
the Bible teaches us that this isn't possible, completely possible because sin.
We were told in the Bible that sin blinds us. There's actually elements of
ourselves that are cut off. We see that when sometimes our behavior surprises us.
We think to ourselves, where did that come from? That reaction, that mood, that tone.
Sins that we thought would never ensnare us, suddenly we were caught by. It
shocks us because we thought that's not like who we are. There's an element to
us that are unknown because of sin. I recently went to see Christopher Nolan's
new movie Dunkirk. It was really good but there's one thing that fascinated me
about that movie. Christopher Nolan's a great character director. He flushes out
characters well. In the movie you see people, you know, are they covered? Are
they brave? Things got revealed to you as the story went on. Each character
developed. It got me thinking, I didn't really know much about Dunkirk so I
watched a few programs after that on the Victoria Cross winners which is the
highest award in the British Army for valor and bravery. One guy was saying
that on this show you would go into a field of battle and you'd look around
and you think the big strong guys are going to be courageous or stick with them.
And then before you know it, most of them are crying in the corner looking for their
mum. And it's the wee, wee guy that you didn't want to sit next to who's charging
the front line. Character, something that was brought out that was unknown to
everyone around them. Josh Wheaton, the director once said you can live next to
a man for 40 years. Share his home, his meals. Speak to him on every subject. Then
tie him up and hold him over a volcano and maybe on that day you will meet the
real man. So certain situations can bring out things that are hidden within us
but the reality of sin is when we never truly know ourselves to that depth, to
the depth where we are whole. Because Christians believe something rather
simple. But it has profound and complex implications on our lives. And that is
sin has broken humanity. It's broken you and me. We are disjointed in ourselves and
we are disjointed from one another. And we can see that throughout our culture.
It was fascinating this week that BBC had an article online. I don't know if anyone
noticed it about an MP calling for people to get to know their neighbours.
Such a weird thing to ask people to do. But 61% of people don't know their
neighbours in Britain anymore. Don't know their names. It was something like 75%
wouldn't trust them with the key to their house. We're becoming more and more
disjointed, more and more isolation from each other. Our culture communicates this
and the songs that we listen to, the disjointedness of our own souls.
Lana Del Ray, who's a singer-songwriter, has a song called Right. Where she sings,
I was always an unusual girl. My mother told me I had a chameleon soul. No moral
compass point in June-Ort. No fixed personality. No inner decisiveness. I
was so indecisive that it was wide and as waving as the ocean. So we know there's
a brokenness. We know there's a disjointedness. People don't function
together. People are singing about it. Sin has blinded us to realms of our
self that we cannot know. But there is no cure in and of ourselves. That's what the
Bible teaches. We see this in Jeremiah chapter 17 where he writes, the heart is
deceitful above all things. Beyond cure. Who can understand it? As Jeremiah's
plea. Sin perplexes us even in our self. Our brokenness means that we cannot
truly connect our pieces back together. But Jeremiah in the same chapter goes
on in verse 10 and says he speaks the words of the Lord. I the Lord, search the
heart and examine the mind to reward each person. What we're being told here in
Jeremiah and Psalm 139 is that you may not know yourself completely but God
does. They are completely known by him. Heart, head and soul. Tolstoy once wrote
that if we start rummaging around in our souls that we often dig up something
that should have laid unnoticed. But the reality of the Bible's truth is that most
of our soul, if we're rummaging around in it, goes unnoticed. We don't really know.
We can't really comprehend the extent of our brokenness. We need the light of the
gospel to shine in our lives before we actually truly see ourselves. And this
leads me on to our second point this morning, that beautiful truth that
we are known and still loved. And for this point is really, as Timothy Keller
writes in his book on the meaning of marriage, he says to be loved but not
known is completely superficial. To be known and not loved, sorry, to be loved
but not known is completely superficial. To be known and not loved is our
greatest fear. But to be fully known and truly loved, well it's a lot like being
loved by God. It is what we need more than anything. It liberates us from
pretense, humbles us out of our self-righteousness, and fortifies us from
any difficulty life can throw at us. Sam 139 communicates this reality this
morning, that we are known and loved by God. God in his love is pursuing you
today. He's seeking you with his grace and he'll never give up. Look again at
Sam 139 verse 7. It says, where shall I go from your spirit or where shall I
flee from your presence? If I ascend to heaven, you are there. If I make my bed
and she'll, you are there. If I take the wings of the morning and dwell in the
utmost parts of the sea, even there your hand shall lead me and your right hand
shall hold me. If I say, surely the darkness shall cover me and light about
me be night, even the darkness is not dark to you. The night is bright as a day,
for darkness is a light with you. The Sammest highlights here that our
sinfulness, our brokenness, once it drives us in a sense to try and escape
God, to flee from God. Because his light shone in our lives is uncomfortable
because he exposes every part of our being before him. Verses 7 to 12
describes the effort of us, the Sammest describing the effort of a sinful man
trying to escape God, so that God can't see his true self. The brokenness of this
man drives him to hide, try to hide in heaven, try to hide in sheol, which is
like the depths of the earth, almost the core of the earth. It's not unlike that
song by Nina Simone, Sinnerman, you know the words it says, Sinnerman, where are
you gonna run to? Where are you gonna run to on that day which has been Jesus
comes back? Are you gonna run to the rock and shout, hide me rock? And the rocks
cries out, I can't hide you. The running Sinnerman in Psalm 139 turns within a
second in these verses to being led by God in verse 10. Well the Sammest, what
David is describing here is the wonderful beauty of Christian conversion.
May you may run, we may hide, but God is pursuing, God is after you, God wants to
know you as they say, works in all. He wants you to live in the light of his
gospel. God knows you completely yet still loves you, he loves the broken,
hurt, angry, frustrated person that you may be. He loves you completely, holy. He
loves you so much that his son Jesus Christ gladly, gladly went to the worst
death imaginable on the cross. Hebrews 12 2 says, looking to Jesus the founder
and perfecter of our faith, for who the joy that was set before him
endured the cross, despising the shame and is seated at the right hand of the
throne of God. Yes being known by God is uncomfortable, it can make us feel like we
want to run, but when we know we're loved as well, it's such a safe place to be.
It's a place of rest being in the hands of Jesus. Running from God can exhaust us.
It's great, there's an element of comedy within this Sam here that sometimes
doesn't get flushed out in sermons, you know. It's like one of those cartoons, you
know, you open the door and the guy's there and you shut the door and they run
up the fight stairs and open it and there's the person again. Sam is to say,
I'm going to heaven and you're there, so I'll go to the depths of the earth, you're
there, I'll try and flee, you're there. He is pursuing you with his grace. And the
thing is as we run in our sin, it becomes exhausting and crippling under the weight
of the weight of our sin, which is unseen and clings to our souls. Hebrews 12
talks about this again, let us lay aside every weight and sin which clings so
closely. One of my favorite books ever written and I tried to read it at least
once a year. I find it every time I read it, I love it more and more. It's Pilgrim's
Progress. I'm sure many people have read it. If you haven't gone by it, it's written
by John Bunyan. He masterfully uses illustrations to drive home points with
Christian message. And it tells the fictional story of a man called Pilgrim
who was tormented by his sin. The soul was in anguish, we are told, at the start.
And the first quarter of the book is all about Pilgrim trying to find the king to
set him free of this burden. So he sets his course to go to where the king lives,
as you would, which is the celestial city within John Bunyan's book. In the book,
after dealing with a bog that was called the sloth of despond, and being deserted
by his pal, Pliable, each name represents the character of the man. After
nearly being led to his death by a worldly wise man who said to him, you can
live a life without God. Pilgrim finds himself alone on a wall, and the wall's
name was salvation. And as Pilgrim was walking alone, reflecting on what had
happened to him, how he had got so lost in his life, he looks up and sees an empty
tomb. So what Pilgrim does is he naturally goes over to investigate. And as he
goes over to investigate, he looks up and sees a cross of Jesus Christ. And at that
moment, the straps on his back snap, and the burden falls away. And he hears a
voice say, peace be to you. And he looks up and sees the angels, and Bunyan
gives us the name of the angels. He says the first angel's name was the Angel of
Dawn, and he proclaimed to him that his sins were forgiven. The second angel was
the Angel of Daybreak, who clothed Pilgrim in new shining garments. The third
angel was called the Angel of Dusk, who gave to Pilgrim the scroll that directed
him to the celestial city, who guided him on a safe route, and who would give him
entry into that great kingdom. And what John Bunyan is doing here, masterfully,
is illustrating to us the atonement, the work of Jesus on the cross. What we have
on the cross is God the Father pronouncing us just, that our sins are
forgiven because of Jesus Christ. We have Jesus, the Son, clothing us in his
righteousness. They shine in new clothes. We have the third angel representing the
Holy Spirit, who indwells us, who gives us wisdom in this life to guide us through
it, gives us insight, who helps us to know ourselves fully and realized before
God, who is healing us and making us more like Jesus every day. That's what we
have in the great story of the Bible, like we have the creation of Adam and Eve,
two perfect human beings who knew themselves completely and who knew God
completely. And then what happens when they sin and they fall? They are broken,
their relationship no longer works we ease, there's parts of them that are
broken, and they are disjointed from themselves and each other because of
sin. And what we have here is Jesus coming to heal us, to restore us, to make
us new in him so that we can know ourselves and know him fully. That is
the beauty of the Gospel. I was watching on YouTube this week, something that was
called optimistic nihilism, which I found fascinating, I almost found it a
contradiction. And nihilism is a worldview that basically everything is
pointless, meaningless. Frederick Nietzsche came up with it and it nearly
drove him mad, well did drive him mad. And then we have someone who comes up
behind him, like Camus, these existentialists who came up with absurdism,
which literally means that yeah everything's absurd in the world, but
let's kind of get on with it. And now we have this new movement called optimistic
nihilism. The guy was basically saying that we are a collection of cells, pieces
of dust, on a ball of dust, circling a dying star in a universe that is going to
one day either freeze or snap back. And he was trying to say that we should be
optimistic in amongst all this. That's hopeless. What is the point in pursuing
knowledge if he's one day just going to be lost? What is the point of knowing
ourselves? What is the point in beauty, love, right in music? It is all lost under
that view. We are far more than chance, time and matter. What the Sam says is that
we are, it made in the image of God, formed by him. That we have value and
dignity. What we do matters. We are fearfully and wonderfully made. We will
not be forgotten once we are placed in Jesus hands, the minute we trust in him.
How could he forget you? He went to the cross to die for you. He loves you so much
that he could never forget you. Martin Luther, the great reformer once wrote,
I have held many things in my hand and have lost them all. But whatever I placed
in the hands of God, still that I possess this morning, the minute you place your
hope, faith, trust in Jesus, there is no way that that can be removed. You are his.
So this morning, if you're struggling, if you're hurting, if you feel the broken
ness in yourself, take heart from the Sam that you are known and that you are
loved. But yeah, again, the double edged shard comes into play. That you are known
by God completely here today. He knows the secret parts of your heart that you
wouldn't dare expose to anyone. He knows you intimately. The Sam enables us,
forces us to come before God honestly and openly, knowing that as verse 15 says,
our frames are not hidden from him, that nothing is secret to him, not even the
depths of the earth. So again, Kellers quote so beautiful, to be loved but not
known is comforting, but superficial. To be known and not loved is our greatest
fear. But to be fully known and truly loved. Well, that is the most beautiful
thing. Today, that is the position you stand in that you are known and Jesus is
offering himself to you so that you can be fully loved. Let us pray. Dear heavenly
Father, we do thank you for the wonder of this Sam that we are known and loved.
Lord, it is our greatest fear for us to expose ourself to you in fear of
rejection. But we thank you for the Sam today that teaches us that is impossible
because you know us. Help us Lord, be honest before you. Help us surrender our
all to you. Lord, we thank you for that wonderful truth that Jesus died for us in
mind. Lord, that there is no power principality, no dominion or authority that
can remove us from your hands. So we pray Lord that you would send your Holy
Spirit to make us more like Jesus, the one that we love above all. Lord help us
live our lives in the light of you. In Jesus name, amen.