WEBVTT

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 Good morning. My name is, that was a good one. Good work. My name is Eric. I'm one of the guys

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 on staff here at Watermark Church, and it's great to be with you this morning. We, back in the fall,

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 we're going through the book of 1 Corinthians, and we saw that the church Paul was writing to,

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 the church in Corinth, was a messed up church. They had issues with divisions within the church.

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 They had issues with misunderstanding what wisdom is and misapplying wisdom because of that.

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 They had a guy who was sleeping with his stepmom. They had issues with spiritual gifts. They had,

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 basically, you name the issue that could exist in a church, and they had it. They were an absolute

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 mess. And as we get further into the book, Paul comes closer and closer to the heart of the issue,

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 and he builds on it. And what we see in chapter 15, which we're looking at today and over the next

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 couple weeks, is that there is one issue that's sort of overarching all the other issues in this

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 church at Corinth, and that's causing lots of other problems. And that problem is this. The church in

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 Corinth had many people in it who were denying the fact that the dead are raised. And Paul writes to

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 them, and he wants to remind them of a couple things. First, Christ has been raised. Second, we will one day

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 be raised. And third, what we believe about our future shapes our present. Christ has been raised.

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 We will be raised. And what we believe about our future shapes our present. So he jumps in,

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 and he starts to argue against this group within the church that's saying there is no resurrection

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 of the dead. And I think this is an easy thing to believe. We live in a world where we see people

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 die every day. And I don't know about you, but I don't really hear about people coming back from the

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 dead that often. If I do hear about it, I'm sort of naturally skeptical of it and wonder what someone's

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 trying to sell me. We live in a world where natural observation tells us people don't come back from

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 the dead. And so it's understandable that the people within this church in Corinth would believe

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 there is no resurrection of the dead. On top of that, Corinth was in Greece. I don't know how many of

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 you studied philosophy in school. But the Greeks had this belief that the physical world is bad.

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 The physical world is polluted and gross, and the truly good is the spiritual world.

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 And so we have basically good spirits living inside of bad bodies. And when we die,

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 the Greeks believe the spirit lives on, and it's free from this corruption of the physical world.

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 And it's good that it's free of the body. And in the Greek context, living in that Greek philosophical

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 mindset, it would be totally undesirable for there to be any type of resurrection where the body came

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 back to life, because the body is dirty, the body is bad, the body is polluted. And you want the good

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 spirit to be free of that bad, polluted, gross body. And so the belief within the church in Corinth

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 that there is no resurrection of the dead is understandable, both from the human standpoint

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 of observation of what we see every day, and from the philosophical standpoint of the world that they

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 lived in. But Paul steps in to this conversation, and he says, you are wrong. He says, Christianity

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 Christianity is a religion founded on the belief that Jesus himself rose from the dead, and that

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 is a historical fact. As we saw earlier in the chapter, he talks about eyewitnesses who saw

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 Jesus after he had risen from the dead. He believes that the resurrection of Jesus was a historical

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 fact, and he says that if this historical fact of the resurrection never happened, then the entire

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 Christian gospel falls apart. And he spells out one after another the implications of it if Jesus

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 has not raised from the dead. He says, your faith is in vain if Christ is not raised from the dead. You

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 believing in Jesus is a waste if Jesus hasn't risen from the dead. He says that when we share the gospel,

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 if Jesus has not been raised from the dead, we are lying about God. If Jesus has not been raised,

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 there is no forgiveness of sins. We are still guilty before God. And if Jesus has not been raised,

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 then those Christians who have died have perished and have no hope. He says the resurrection of Jesus,

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 him coming back to physical life after dying, is the number one primary central truth that has to be true

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 for anything else in Christianity to be true or make sense. And he builds up his argument till he gets

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 to verse 19 where he says, if in Christ we have hope in this life only, we are of all people most to be

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 pity. Now this may seem like a weird thing for a Bible writer to say. You think like you're writing

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 the Bible. Shouldn't you at least say, you know, like, even if it's not true, stay in church because it's good for you.

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 But no, he says, if this is not true and we spend our lives believing and following it, we deserve to be

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 pitied. We deserve to have the world look at us and think, I am so sorry for them. They wasted it.

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 They wasted their life.

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 And it may seem like a weird thing, like I said, for a Bible writer to say this, but picture this with me.

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 Have most of you seen the new Star Wars movie? Yes? I think I see lots of nods. A couple no's.

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 It's okay. You don't have to have seen it to understand this. But there's one scene in the movie,

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 don't worry, no major spoiler alerts coming up. There's one scene where this guy Finn crashes

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 in the desert in a TIE fighter. It's a plane. And he crashes in the desert and he's in the desert and

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 he's hot and he doesn't see any signs of life around him. And he starts looking for life, for

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 civilization. And he walks through the desert and he's hot and he's thirsty and he's sweaty and he's

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 gross. And finally he comes to the top of a hill and he looks down over the edge and he sees a city in

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 front of him. And he goes down to the city and when he gets into the city, the first thing he does is

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 he runs up to everyone. He's like, water! Do you have water for me? And everyone blows him off.

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 They're like, no, get away. And he's standing there in the city like, I don't know what to do.

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 And he hears the noise of splashing water. He turns around and looks and there's this huge alien

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 creature drinking water out of this filthy trough. But it's his only chance at water. And he runs over

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 and he falls down on his knees and he starts, he takes one glance because the water is gross and

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 filthy. He thinks for a second, do I want to do this? And then he decides, yeah, it's my only chance

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 at water. And he scoops up the water and starts drinking it. Now imagine with me for a second,

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 then as he gets down on his knees, he's thinking for just a second, do I really want to do this?

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 And he looks up and out in the edge of the desert, he sees this beautiful, clean, cool stream

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 with fresh flowing water in it. He thinks, yes, I don't want to drink this filthy animal water.

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 I want that. I want that. Clean stream water. And he pulls up whatever energy he has left and he

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 forces himself to go through the effort of going out into the desert to this nice, clean oasis stream.

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 And he pulls up this effort and he goes out to the desert and he gets there and he realizes it was a

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 mirage. Now, Finn has lost out twice and deserves to be pitied because not only did he miss the

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 miss out on the greater hope of having clean, fresh, flowing water. But also his hope for that clean,

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 fresh, flowing water led him to miss out on the only chance at water he had back in the trough.

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 And Paul is saying the Christian life is kind of like this. Christians have a hope, a hope of life

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 after death, a hope of resurrection.

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 And he says that Christians, if we are living properly, will miss out on certain worldly pleasures

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 because of that hope for a life after death.

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 We'll pursue that greater hope at the expense of lesser pleasures.

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 But if, when we get to the end of the road, it turns out that that greater hope was only a mirage,

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 then we deserve to be pitied because we've missed out twice. Not only have we missed out

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 on our greater hope, but we've also missed out on the only opportunity we had for any type of pleasure

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 in this world. So if resurrection of Christ is not true, then Christians deserve to be pitied more

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 than anyone else. Because Christianity, ultimately, it's not about just finding what works for me.

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 If Christianity works for you, but it's not true, it doesn't work for you.

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 He says if it's not true, it's not worth believing. There's a pastor in the States I love. He says,

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 you know, if church is just a hobby for you and not something you believe is true, go buy a boat.

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 Because that's a better hobby. You'll have more fun.

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 But Christianity is not about finding something that works for us. It's about finding something

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 that is historically, objectively true and clinging onto that for our hope. And that's what Paul is

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 getting at here. But he says, Christianity is true. And so Christians do not deserve the world's pity.

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 If you look at verse 20, he says, in fact, Christ has been raised from the dead.

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 Not a myth, not a legend, a fact. And he, as I said earlier in the chapter, talks about eyewitnesses who

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 saw the risen Jesus in their world, that were alive as he wrote this, that could be cross-referenced

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 to see, is this true? Did he really come back? And Chris talked last week a little bit about the

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 arguments for why we can believe the resurrection is true. And we don't have time to get into those

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 today. But if you want to know more about them, I'd love to talk to you more after service. But there

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 are many, many good historical reasons to believe the fact that Jesus physically rose from the dead.

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 Christ has been raised. And that means people who believe in the resurrection do not believe,

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 do not deserve the world's pity. It means that if you believe in Jesus and the resurrection,

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 your faith is not in vain. It means you have forgiveness of your sins. It means that those

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 who have died in Christ have not perished because Christ has been raised in a historical, factual event.

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 And not only has Christ been raised, but we too will one day be raised. It says in verse 20,

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 in fact, Christ has been raised from the dead, the first fruits of those who have fallen asleep. Now,

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 first fruits, not a word we use today, but it's an ancient agricultural term. And it referred to,

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 when you went out to harvest your field, the first part that ripened, you'd pick that,

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 and that was your first fruits. And the ancient Israelites had to offer their first fruits to God

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 as a sacrifice. But even more than that, the first fruits was an indicator of how the rest of the

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 harvest would be. If the first fruits of your apple tree were nice, fresh, big, juicy, green apples,

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 then you could be pretty sure the rest of the apples to grow this year would be nice, big, green, fresh, juicy.

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 If the first fruits of your apple tree were little, thin, dried out, rotten apples,

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 then I hope you have some money in savings so you can get through till next year and hope for a better harvest then.

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 The first fruits were indicative of the entire harvest. They were a predictor of what the rest of the harvest

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 would be like. And it says that Christ's resurrection is the first fruits of those who have fallen asleep.

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 What that means is that Christ's resurrection is an indicator of our future resurrection.

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 That our resurrection someday will be like his was. And so what was his resurrection like? First of all,

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 it was a real historical event. It wasn't just a figment of people's imagination. It wasn't just

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 something that people made up and turned into a myth. No. For Paul, he believed, and the eyewitnesses

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 who saw it believed, that it was a real, literal, historical event. And what does that mean about

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 our resurrection? That it will be a real historical event. But even more than that, it was a physical

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 resurrection. You know, in some circles of Christianity out there over the past couple hundred

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 years, there's been this idea that Jesus didn't actually come back from the dead. That the resurrection

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 was more a figment of his followers' imagination. That a few days after he died, they started to have

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 this feeling that Jesus' presence was with them. That even though he was still dead, they could

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 feel his presence with them. And they called that the resurrection. There's a problem with this theory.

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 In the ancient world, they had a word for this type of experience. If someone had died and you felt

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 like their presence was with you, you know what you said about the person who had died? You said they

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 were still dead because they were still buried in the ground and they were not with you. You had this

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 feeling like they were feeling like they were with you because they were dead. If Jesus' disciples and

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 his followers had had this feeling that we think and we feel like Jesus is with us while his body was

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 still buried in the ground, they would not have called that a resurrection. They knew as well as we do,

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 people do not come back from the dead. It took something big, something physical for them to see

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 and touch and question to believe that he had actually come back from the dead because that thing just

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 doesn't happen. And yet they believed because something physical and literal and real had happened in the

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 world. Jesus physically came back to life. Jesus physically rose from the dead. You know, in the words of one of,

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 I think, the most brilliant theologians alive today, he said, a resurrection without a body is no resurrection

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 at all. And if Jesus' resurrection was anything less than a physical event, then Jesus is nothing

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 more than a dead savior. And a dead savior is nothing more than a dead savior at all.

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 If Jesus' resurrection was anything less than a physical event, a physical, historical, true event,

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 then Jesus is nothing more than a dead savior. And a dead savior is no savior at all.

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 But if Jesus' resurrection was a real, literal, physical, historical event, and he is the first fruits of our

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 resurrection, what that means is that one day we will be literally, physically raised in an actual

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 historical event called the resurrection. And I'm going to pause here for a second because I'm guessing

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 there are some people here who are like, whoa, what is this? Because we live in a Christian culture that

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 for years has, I think, oversimplified and dumbed down the Christian hope. And we've said, we go to heaven

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 when we die. And a lot of us have this picture, sort of like the Greek philosophy, that our body gets

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 buried in the ground and our spirit goes to be with God, and that's that. And I think realistically

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 what's happened is the powers that be in the church worldwide have been scared of the physical world.

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 And they've seen there's evil and there's corruption happening here, just like the ancient Greeks saw.

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 And they know that the spiritual world is where we know God.

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 And so people like pastors within the church have gotten scared of this idea of the physical

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 resurrection and found more comfortable the idea that our spirit just goes to be with God.

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 And we've stopped teaching the fact that the Christian hope is not just some spiritual existence in the

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 next world, but actually a physical new resurrected body where we will live lives as they were meant to be

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 lived with God on the new earth forever. That is what the Bible shows us as the great Christian hope,

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 that God will not abandon this world, but that he will come and he will make all things new.

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 You know, in verse 25, it says that he must reign until he has put all his enemies under his feet.

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 And in verse 26, it says that the last enemy to be destroyed is death.

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 The Bible tells us in this passage that God will defeat every single one of his enemies.

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 And it is very clear, death is one of his enemies.

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 Death is an enemy that will be defeated by God.

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 If he just stepped back and said, I'm going to fix some stuff, but the physical world, it's too messed up.

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 I'm going to leave that one to just go to pieces.

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 After he made it good in the beginning, then what he's doing in that process is admitting defeat.

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 Because God made the physical world, God made the physical world good.

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 And God is going to renew the physical world, not abandon it.

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 And in order to have victory over death and over every single one of his enemies,

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 God needs to bring back everyone who has died throughout history.

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 Because you haven't defeated death if everyone that it ever killed is still dead.

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 But the Bible is clear.

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 God will be victorious over everything.

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 And that is the great hope of the Christian faith.

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 That the world as it was originally meant to be will be again.

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 That those who have hoped in Christ in this life and turned to him for forgiveness for our rebellion against God

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 will be able to live with him forever.

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 forever, in new bodies, in the new earth.

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 Living life, not as it is in this world, broken and falling apart.

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 But as it was meant to be in the beginning, good and perfect and whole.

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 And yet it also says that he will reign until he has put every enemy under his feet.

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 Which means that if we're here today, and we haven't trusted in him,

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 and we have set ourselves up as his enemies,

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 rather than turning to him for forgiveness,

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 that we will be part of that group that is conquered.

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 We will not be the ones who rejoice and live with him forever,

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 but we will be the ones who are conquered and destroyed.

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 But today God offers us forgiveness.

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 He offers us a chance to be part of his people.

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 To receive this hope that he has offered to everyone through Jesus' death and resurrection.

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 And so Christ is risen.

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 In a historical, physical action.

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 It has happened.

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 And that ensures that we will rise again.

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 Because God will be victorious.

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 And Christ's resurrection shows us what our resurrection will be like.

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 But then thirdly, what we believe about our future shapes our present.

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 Paul says in verse 32, there's really only two ways to live.

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 One way, he describes as, let us eat and drink, for tomorrow we die.

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 Basically, in our world today, we call that YOLO.

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 Last week's word, we had FOMO, fear of missing out.

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 This week we have YOLO, you only live once.

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 And the world pushes this message on us so much today.

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 Disney says, follow your heart.

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 Let your dreams guide you.

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 Ashley Madison says, life is short, have an affair.

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 The world says, this life is your only chance.

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 Make the most of it.

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 Have as much fun as you can.

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 And YOLO has become this generation's cry of basically hedonism.

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 People will go out and go to the restaurant and order these meals that are going to give them a heart attack halfway through.

00:23:48.299 --> 00:23:54.680
 And then grab their phone and post on Instagram, eating out with the bros, YOLO.

00:23:54.680 --> 00:24:04.120
 Girls and sometimes even more disturbing guys will go online and post photos of themselves in super skimpy outfits.

00:24:04.279 --> 00:24:08.700
 Because, got to let everyone see this body because you only live once and I'm not getting it back.

00:24:09.700 --> 00:24:11.820
 Just got back from the gym, YOLO.

00:24:11.819 --> 00:24:18.399
 Or they'll go out to the bar and they'll get a line of shots.

00:24:20.419 --> 00:24:22.539
 Long week at the office, YOLO.

00:24:24.200 --> 00:24:34.659
 And YOLO, you only live once, has basically become this, the world today's cry of, I really know that I shouldn't be doing this right now.

00:24:35.200 --> 00:24:36.919
 But I think it'll be fun.

00:24:37.639 --> 00:24:40.980
 And since I won't have another chance, let's do it anyway.

00:24:41.819 --> 00:24:51.359
 And Paul is saying, if Christ did not raise from the dead and if we will not one day rise from the dead, that is exactly the right way to live.

00:24:53.059 --> 00:24:55.579
 If Christ has not been raised, YOLO.

00:24:56.819 --> 00:24:59.559
 If we will not be raised, YOLO.

00:25:00.879 --> 00:25:09.579
 But, if Christ has been raised, and if we will be raised like he has,

00:25:09.579 --> 00:25:14.139
 there's a very different way that we are supposed to live.

00:25:14.539 --> 00:25:20.960
 The way of submitting to God and living life under his authority.

00:25:20.960 --> 00:25:25.920
 Basically, Paul is saying, you know, if you think back to the Star Wars story,

00:25:26.120 --> 00:25:31.920
 if there's no stream out in the desert and all you have to drink from is muddy animal filth water,

00:25:32.500 --> 00:25:38.160
 drink as much of that filth as you can, because it's not going to last forever and may as well enjoy it while you can.

00:25:38.160 --> 00:25:45.920
 But if there is a stream of clean water, then you are a fool to drink the filth instead.

00:25:45.920 --> 00:25:52.420
 And he says, Christ has been raised.

00:25:52.880 --> 00:25:55.360
 The stream in the desert is not a mirage.

00:25:55.519 --> 00:25:56.779
 It is reality.

00:25:59.120 --> 00:26:02.140
 And this is weird to the world around us.

00:26:03.740 --> 00:26:10.900
 This makes people around us who don't believe in the resurrection think maybe that we're wasting our lives.

00:26:10.900 --> 00:26:15.040
 I remember back when I first decided to go study the Bible at university.

00:26:15.680 --> 00:26:19.759
 I had a well-meaning non-Christian family member come up to me and say,

00:26:19.920 --> 00:26:24.860
 you know, Eric, I think that you're wasting your life by studying the Bible.

00:26:26.280 --> 00:26:29.700
 She said, I think that you would make such a great doctor.

00:26:30.500 --> 00:26:34.019
 And you're just throwing all that talent away to go study the Bible.

00:26:34.019 --> 00:26:38.400
 And you know, if the resurrection is not true, she's absolutely right.

00:26:38.859 --> 00:26:40.960
 I could be making so much more money as a doctor.

00:26:41.160 --> 00:26:42.000
 It is not funny.

00:26:43.000 --> 00:26:46.920
 And I could be living in a nicer place and taking better apartments

00:26:46.920 --> 00:26:50.119
 and, you know, helping people in a way that actually matters.

00:26:51.400 --> 00:26:53.039
 But if the resurrection is true,

00:26:53.980 --> 00:26:57.700
 then I have not wasted my life by deciding not to become a doctor.

00:26:58.119 --> 00:27:00.259
 And I'm not saying anything bad about doctors here.

00:27:00.259 --> 00:27:03.599
 I think the world needs lots and lots of great Christian doctors.

00:27:05.000 --> 00:27:06.940
 But if the resurrection is true,

00:27:07.019 --> 00:27:10.200
 we also need people who can teach about Jesus

00:27:10.200 --> 00:27:13.500
 because we have a lost and dying world around us

00:27:13.500 --> 00:27:17.579
 that needs to hear the truth that there is another life,

00:27:17.660 --> 00:27:19.799
 that you don't only live once.

00:27:19.900 --> 00:27:21.940
 No, you only live twice.

00:27:21.940 --> 00:27:31.680
 And so I want us to think about two ways

00:27:31.680 --> 00:27:36.240
 that this can practically impact our lives this week.

00:27:37.100 --> 00:27:42.240
 Because I know that the idea of living for eternity is sort of abstract.

00:27:42.880 --> 00:27:46.039
 But I want to talk about two, a little bit more tangible ways

00:27:46.039 --> 00:27:48.940
 that we can do that this week in the time that we have left.

00:27:48.940 --> 00:27:52.940
 And the first is living with radical bravery.

00:27:54.740 --> 00:28:02.059
 The world around us expects us to live for today just like they do.

00:28:03.100 --> 00:28:07.200
 The world around us expects us to follow our heart,

00:28:08.180 --> 00:28:11.779
 to go live that YOLO lifestyle.

00:28:11.779 --> 00:28:15.980
 And if we are living for eternity,

00:28:16.480 --> 00:28:21.079
 then we are going to have to take a stand against that mindset.

00:28:22.139 --> 00:28:24.500
 And for some of us, it will cost us.

00:28:25.139 --> 00:28:26.420
 Maybe it will cost us friendships.

00:28:27.599 --> 00:28:29.019
 Maybe it will cost us jobs

00:28:29.019 --> 00:28:32.639
 because we won't pad the numbers on the spreadsheet

00:28:32.639 --> 00:28:35.519
 to make it look like our company is doing better for the investors

00:28:35.519 --> 00:28:36.559
 than we really are.

00:28:36.559 --> 00:28:39.480
 For Paul, who wrote this passage,

00:28:39.619 --> 00:28:41.500
 it cost him his life.

00:28:44.899 --> 00:28:49.500
 But if we are living with a knowledge that eternity is ours,

00:28:49.819 --> 00:28:52.839
 that we are servants of King Jesus,

00:28:52.839 --> 00:28:56.519
 who will raise us from the dead to live with him forever,

00:28:56.519 --> 00:29:02.799
 then that should free us from the fear of what others think about us

00:29:02.799 --> 00:29:07.519
 and enable us to live with radical bravery in our world today.

00:29:09.519 --> 00:29:12.099
 I don't know if we have any Chronicles of Narnia fans in here.

00:29:12.700 --> 00:29:12.980
 Anyone?

00:29:14.240 --> 00:29:14.819
 Like two?

00:29:15.000 --> 00:29:15.220
 Okay.

00:29:15.720 --> 00:29:16.059
 Three?

00:29:17.099 --> 00:29:18.819
 Well, in the Chronicles of Narnia,

00:29:18.960 --> 00:29:19.720
 there's this character.

00:29:19.900 --> 00:29:20.720
 I love him in the books.

00:29:20.759 --> 00:29:21.879
 In the movies, he's super annoying.

00:29:22.460 --> 00:29:23.880
 But his name is Reepicheep.

00:29:24.340 --> 00:29:26.400
 And he's this two-foot-tall mouse,

00:29:26.860 --> 00:29:27.700
 a talking mouse.

00:29:28.700 --> 00:29:30.940
 He is incredibly brave.

00:29:31.580 --> 00:29:33.520
 And in The Voyage of the Dawn Treader,

00:29:33.580 --> 00:29:34.860
 one of the Narnia stories,

00:29:35.280 --> 00:29:38.340
 he goes on this voyage to the edge of the earth

00:29:38.340 --> 00:29:40.680
 with Prince Caspian and his crew,

00:29:41.580 --> 00:29:43.280
 seeking out Aslan's land.

00:29:44.420 --> 00:29:47.140
 Aslan is like the Jesus figure in the Chronicles of Narnia.

00:29:47.900 --> 00:29:49.760
 Reepicheep is incredibly brave,

00:29:49.860 --> 00:29:51.020
 despite his size.

00:29:51.879 --> 00:29:54.779
 Because he has received a promise when he was young

00:29:54.779 --> 00:29:58.119
 that he would one day see Aslan's country.

00:29:59.259 --> 00:30:01.759
 And he fights through intense battles

00:30:01.759 --> 00:30:05.319
 that people three times his size would run away from

00:30:05.319 --> 00:30:07.920
 because he holds fast to this promise

00:30:07.920 --> 00:30:11.160
 that one day he will see Aslan's country.

00:30:11.940 --> 00:30:14.460
 Here's a summary of him that I found online this week.

00:30:14.519 --> 00:30:14.779
 It says,

00:30:15.019 --> 00:30:16.700
 Reepicheep was exceedingly brave,

00:30:17.200 --> 00:30:19.720
 a trait apparently shared by all Narnian mice.

00:30:19.720 --> 00:30:21.539
 He was loyal to the death,

00:30:21.640 --> 00:30:24.059
 willing to fight and die for his king and lord.

00:30:24.980 --> 00:30:26.460
 Reepicheep was fierce in battle,

00:30:26.620 --> 00:30:28.799
 always eager to fight for Narnia's cause.

00:30:28.900 --> 00:30:29.700
 And listen to this,

00:30:29.960 --> 00:30:31.940
 he did not fear death

00:30:31.940 --> 00:30:34.220
 because he knew that when he died,

00:30:34.319 --> 00:30:36.220
 he would go to Aslan's country,

00:30:36.519 --> 00:30:38.220
 which was his one dream.

00:30:39.279 --> 00:30:41.299
 He did not fear death

00:30:41.299 --> 00:30:44.160
 because he knew that his eternity was secure.

00:30:44.160 --> 00:30:49.120
 And if we are people who have believed in Jesus' resurrection

00:30:49.120 --> 00:30:52.040
 and believe that he will one day raise us from the dead,

00:30:52.259 --> 00:30:55.100
 we should be people who live with incredible bravery

00:30:55.100 --> 00:30:59.100
 knowing that our eternity is secure

00:30:59.100 --> 00:31:02.019
 and so we don't have to fear the people or powers

00:31:02.019 --> 00:31:05.080
 around us on this earth who tell us to live otherwise.

00:31:05.079 --> 00:31:08.980
 And the second way this week

00:31:08.980 --> 00:31:10.279
 that our lives can be different

00:31:10.279 --> 00:31:11.500
 because of the resurrection

00:31:11.500 --> 00:31:15.079
 is living with radical sacrifice.

00:31:17.079 --> 00:31:19.759
 You know, if it's true that we only live once,

00:31:20.559 --> 00:31:22.399
 then we should stockpile everything we have

00:31:22.399 --> 00:31:22.899
 and hoard it

00:31:22.899 --> 00:31:24.799
 so that we can maximize our pleasure in this life.

00:31:24.879 --> 00:31:26.159
 We should live in the place

00:31:26.159 --> 00:31:28.179
 that's most fun and convenient for us

00:31:28.180 --> 00:31:31.120
 and take advantage of every opportunity

00:31:31.120 --> 00:31:33.080
 to live life to the fullest that we can.

00:31:35.940 --> 00:31:39.620
 But if it's true that we're going to live again,

00:31:40.039 --> 00:31:42.539
 if it's true that we are people created

00:31:42.539 --> 00:31:44.360
 not just for this one life on earth,

00:31:44.440 --> 00:31:45.400
 but for eternity,

00:31:46.279 --> 00:31:50.460
 then we should be living as much as possible for eternity.

00:31:52.220 --> 00:31:53.940
 Sacrificing pleasures today

00:31:53.940 --> 00:31:57.120
 for the sake of eternity.

00:31:58.180 --> 00:32:00.100
 And so this means that we should be

00:32:00.100 --> 00:32:02.980
 radically sacrificial with our money,

00:32:03.880 --> 00:32:05.039
 giving it to causes

00:32:05.039 --> 00:32:08.700
 that will further God's kingdom in eternity.

00:32:10.259 --> 00:32:11.539
 Showing the world around us

00:32:11.539 --> 00:32:13.060
 that we have a hope that's greater

00:32:13.060 --> 00:32:15.240
 than anything this world can offer.

00:32:16.120 --> 00:32:18.320
 If you want to be radically sacrificial with your money

00:32:18.320 --> 00:32:19.420
 and don't know where to start,

00:32:19.900 --> 00:32:22.160
 I'd recommend Watermark, but you know.

00:32:22.700 --> 00:32:23.680
 But seriously,

00:32:23.820 --> 00:32:26.180
 I think that we're doing a lot of great things

00:32:26.180 --> 00:32:27.779
 to try and reach the world around us

00:32:27.779 --> 00:32:29.799
 with this good news of Jesus' love.

00:32:30.500 --> 00:32:32.440
 And it's something that we can't do

00:32:32.440 --> 00:32:35.539
 without generosity from the congregation.

00:32:36.980 --> 00:32:38.639
 But not just with our money,

00:32:38.740 --> 00:32:40.099
 but also with our lives,

00:32:40.299 --> 00:32:42.579
 we should be radically sacrificial,

00:32:42.740 --> 00:32:43.579
 living a lifestyle

00:32:43.579 --> 00:32:45.279
 that shows the world around us

00:32:45.279 --> 00:32:48.779
 that we have a different hope than they do.

00:32:48.779 --> 00:32:51.319
 There was a man in the States

00:32:51.319 --> 00:32:53.759
 in the early 1800s named Adoniram Judson.

00:32:54.519 --> 00:32:56.759
 He was the first foreign missionary

00:32:56.759 --> 00:32:58.039
 sent out from the USA.

00:32:58.759 --> 00:33:01.639
 And he felt God calling him to go to India.

00:33:02.980 --> 00:33:04.879
 And there was a girl that he was in love with.

00:33:06.819 --> 00:33:09.059
 And he knew that if he married this girl,

00:33:09.180 --> 00:33:10.460
 her life would be difficult.

00:33:10.819 --> 00:33:12.619
 So he wrote a letter to her father

00:33:12.619 --> 00:33:15.700
 to ask his permission for her hand in marriage.

00:33:15.700 --> 00:33:17.080
 And this is what the letter said.

00:33:18.019 --> 00:33:20.259
 I have now to ask whether you can consent

00:33:20.259 --> 00:33:22.500
 to part with your daughter early next spring

00:33:22.500 --> 00:33:25.539
 to see her no more in this world.

00:33:26.420 --> 00:33:27.559
 If you're a parent, think about that.

00:33:27.920 --> 00:33:30.059
 Sending your daughter away never to see her again.

00:33:31.420 --> 00:33:33.180
 Whether you consent to her departure

00:33:33.180 --> 00:33:34.240
 to a heathen land

00:33:34.240 --> 00:33:36.539
 and her subjection to the hardships

00:33:36.539 --> 00:33:39.380
 and sufferings of a missionary life,

00:33:39.640 --> 00:33:41.840
 because they didn't have air conditioning back then

00:33:41.839 --> 00:33:42.519
 when you were a missionary.

00:33:44.119 --> 00:33:45.939
 Or lots of other modern conveniences.

00:33:46.959 --> 00:33:48.919
 Whether you consent to her exposure

00:33:48.919 --> 00:33:50.399
 to the dangers of the ocean,

00:33:50.919 --> 00:33:52.359
 to the fatal influence

00:33:52.359 --> 00:33:53.980
 of the southern climate of India,

00:33:54.339 --> 00:33:57.500
 to every kind of want and distress,

00:33:57.819 --> 00:34:00.259
 to degradation, insult, persecution,

00:34:00.480 --> 00:34:02.859
 and perhaps a violent death.

00:34:03.240 --> 00:34:04.399
 Just what every parent wants

00:34:04.399 --> 00:34:05.339
 for their daughter, right?

00:34:05.339 --> 00:34:08.980
 Can you consent to all of this

00:34:08.980 --> 00:34:10.319
 for the sake of him

00:34:10.319 --> 00:34:12.099
 who left his heavenly home

00:34:12.099 --> 00:34:14.480
 and died for her and for you,

00:34:14.559 --> 00:34:17.059
 for the sake of perishing immortal souls,

00:34:17.279 --> 00:34:18.779
 for the sake of Zion

00:34:18.779 --> 00:34:20.319
 and the glory of God?

00:34:20.380 --> 00:34:21.500
 And now listen to this.

00:34:22.500 --> 00:34:25.519
 Can you consent to all this

00:34:25.519 --> 00:34:29.340
 in hope of soon meeting your daughter

00:34:29.340 --> 00:34:30.799
 in the world of glory?

00:34:30.800 --> 00:34:33.580
 A crown of righteousness

00:34:33.580 --> 00:34:36.720
 brightened by the acclamations of praise

00:34:36.720 --> 00:34:38.800
 which shall resound to her Savior

00:34:38.800 --> 00:34:40.100
 from the heathen saved

00:34:40.100 --> 00:34:41.120
 through her means

00:34:41.120 --> 00:34:43.940
 from eternal woe and despair.

00:34:45.320 --> 00:34:47.200
 Can you send your daughter away

00:34:47.200 --> 00:34:48.360
 never to see her again

00:34:48.360 --> 00:34:51.060
 because you know that eternity is secure?

00:34:53.960 --> 00:34:56.120
 His father decided to let his daughter

00:34:56.120 --> 00:34:56.780
 make the decision.

00:34:58.820 --> 00:35:00.100
 She said yes.

00:35:00.800 --> 00:35:02.700
 And in early 1812,

00:35:03.100 --> 00:35:05.160
 Adoniram and Anne sent out for India.

00:35:06.640 --> 00:35:07.660
 Fourteen years later,

00:35:07.720 --> 00:35:08.280
 Anne would die

00:35:08.280 --> 00:35:10.300
 never having seen her family again

00:35:10.300 --> 00:35:13.980
 after suffering through 21 months of sickness.

00:35:16.539 --> 00:35:18.420
 If the resurrection is not true,

00:35:18.860 --> 00:35:21.080
 she wasted her life.

00:35:21.860 --> 00:35:23.800
 Her father was a fool for sending her off

00:35:23.800 --> 00:35:26.240
 and Adoniram was a cruel tyrant

00:35:26.240 --> 00:35:28.280
 for bringing her into that situation.

00:35:28.280 --> 00:35:33.400
 But through the work of Adoniram and Anne,

00:35:33.400 --> 00:35:36.000
 by the time Adoniram died,

00:35:36.700 --> 00:35:39.080
 there were a hundred churches

00:35:39.080 --> 00:35:40.800
 planted throughout the country of Burma.

00:35:41.060 --> 00:35:42.720
 They ended up moving on from India to Burma.

00:35:43.200 --> 00:35:44.620
 There were a hundred churches

00:35:44.620 --> 00:35:45.540
 planted in that country

00:35:45.540 --> 00:35:48.640
 and over 8,000 Christians in the country.

00:35:48.639 --> 00:35:52.480
 If the resurrection is not true,

00:35:52.480 --> 00:35:53.839
 they wasted their lives.

00:35:54.099 --> 00:35:54.779
 But if it is,

00:35:56.079 --> 00:36:00.279
 then there are 8,000 plus souls in heaven today

00:36:00.279 --> 00:36:03.199
 because of their radical sacrifice.

00:36:05.440 --> 00:36:07.219
 If the resurrection is true,

00:36:07.339 --> 00:36:08.099
 we should be people

00:36:08.099 --> 00:36:11.239
 who live radically sacrificial lives.

00:36:11.619 --> 00:36:12.879
 And I'm guessing for most of us,

00:36:12.980 --> 00:36:15.879
 it won't mean moving to terrible,

00:36:15.880 --> 00:36:17.180
 torturous situations.

00:36:17.180 --> 00:36:18.300
 But the question is not

00:36:18.300 --> 00:36:19.460
 how big of a sacrifice

00:36:19.460 --> 00:36:20.940
 God calls you to make,

00:36:21.240 --> 00:36:22.840
 but whether you're willing to make it

00:36:22.840 --> 00:36:23.660
 when he calls you.

00:36:24.840 --> 00:36:27.840
 So Christ has been raised.

00:36:29.039 --> 00:36:32.240
 We will one day be raised.

00:36:32.360 --> 00:36:34.200
 That is the great hope

00:36:34.200 --> 00:36:35.800
 of the Christian faith.

00:36:35.800 --> 00:36:39.680
 And what we believe about eternity

00:36:39.680 --> 00:36:41.820
 shapes our present.

00:36:42.940 --> 00:36:44.920
 How can you live

00:36:44.920 --> 00:36:47.039
 with radical bravery this week?

00:36:49.539 --> 00:36:51.340
 How can you live in a way

00:36:51.340 --> 00:36:54.880
 that is radically sacrificial this week?

00:36:57.160 --> 00:36:57.960
 Let's pray.

00:36:58.240 --> 00:37:00.740
 Father, we thank you for your love.

00:37:00.840 --> 00:37:02.260
 We thank you for the fact

00:37:02.260 --> 00:37:05.760
 that you will be victorious over all.

00:37:06.500 --> 00:37:08.600
 You will not let sin or death

00:37:08.600 --> 00:37:09.660
 conquer in the end,

00:37:09.760 --> 00:37:11.000
 but that you will raise up

00:37:11.000 --> 00:37:11.940
 your people to life

00:37:11.940 --> 00:37:13.160
 and you will give them

00:37:13.160 --> 00:37:13.920
 in eternity

00:37:13.920 --> 00:37:16.360
 physically present with you.

00:37:17.480 --> 00:37:18.940
 We thank you that we can live

00:37:18.940 --> 00:37:19.900
 with hope today.

00:37:21.519 --> 00:37:23.660
 Your promise enables us

00:37:23.660 --> 00:37:24.519
 to have bravery

00:37:24.519 --> 00:37:26.220
 and to live sacrificially

00:37:26.220 --> 00:37:28.200
 because we know that this world

00:37:28.200 --> 00:37:29.980
 is not the end.

00:37:32.300 --> 00:37:33.320
 God, we love you.

00:37:33.400 --> 00:37:35.360
 Help us to love you more.

00:37:36.620 --> 00:37:37.980
 I want to close this prayer

00:37:37.980 --> 00:37:38.980
 with a quote from

00:37:38.980 --> 00:37:40.880
 the funerals

00:37:40.880 --> 00:37:41.780
 they would pronounce

00:37:41.780 --> 00:37:42.720
 in later Judaism.

00:37:43.840 --> 00:37:44.560
 It says,

00:37:44.700 --> 00:37:46.400
 He will cause you to arise.

00:37:47.500 --> 00:37:48.340
 Blessed be he

00:37:48.340 --> 00:37:49.539
 who keeps his word

00:37:49.539 --> 00:37:51.640
 and raises the dead.

00:37:51.639 --> 00:37:53.119
 Amen.

00:37:53.119 --> 00:37:53.219
 Amen.