WEBVTT

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 We're going to have the Bible reading now. I'll be reading from John chapter 10, verses 1 to 30.

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 John 10, 1 to 30.

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 Truly, truly, I say to you, he who does not enter the sheepfold by the door, but climbs in by another way, that man is a thief and a robber.

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 But he who enters by the door is the shepherd of the sheep.

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 To him the gatekeeper opens. The sheep hear his voice and he calls his own sheep by name and leads them out.

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 When he has brought out all his own, he goes before them and the sheep follow him, for they know his voice.

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 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.

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 This figure of speech Jesus used with them, but they did not understand what he was saying to them.

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 So Jesus again said to them, truly, truly, I say to you, I am the door of the sheep.

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 All who came before me are thieves and robbers, but the sheep did not listen to them.

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 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.

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 The thief comes only to steal and kill and destroy.

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 I came that they may have life and have it abundantly.

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 I am the good shepherd. The good shepherd lays down his life for the sheep.

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 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees,

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 and the wolf snatches them and scatters them.

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 He flees because he is a hired hand and cares nothing for the sheep.

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 I am the good shepherd.

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 I know my own and my own know me, just as the father knows me and I know the father,

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 and I lay my life down for the sheep.

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 And I have other sheep that are not of this fold.

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 I must bring them also, and they will listen to my voice.

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 So there will be one flock, one shepherd.

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 For this reason, the father loves me, because I lay down my life that I may take it up again.

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 No one takes it from me, but I lay it down of my own accord.

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 I have authority to lay it down, and I have authority to take it up again.

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 This charge I received from my father.

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 There was again a division among the Jews because of these words.

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 Many of them said, He is a demon and is insane.

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 Why listen to him?

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 Others said, These are not words of the one who is oppressed by a demon.

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 Can a demon open the eyes of the blind?

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 At that time, the feast of dedication took place at Jerusalem.

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 It was winter, and Jesus was walking in the temple in the colonnade of Solomon.

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 So the Jews gathered around him and said to him,

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 How long will you keep us in suspense?

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 If you are the Christ, tell us plainly.

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 Jesus answered them,

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 I told you, and you do not believe.

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 The works that I do in my father's name bear witness about me.

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 But you do not believe, because you are not among my sheep.

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 My sheep hear my voice, and I know them, and they follow me.

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 I give them eternal life, and they will never perish,

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 and no one will snatch them out of my hand.

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 My father, who has given them to me, is greater than all,

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 and no one is able to snatch them out of the father's hand.

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 I and the father are one.

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 Good morning, everyone.

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 For those who are visitors, my name is David.

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 I'm one of the pastors here.

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 We're going to be looking at John chapter 10 this morning.

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 Sometimes you find yourself thinking you're committed to an idea,

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 and you think you're committed to the idea

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 because you think it's something we need,

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 or something we want, or something we expect,

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 or something we even demand.

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 But then, when we actually experience the thing

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 that we think we're committed to in reality,

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 we actually quickly reject it

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 and decide we don't like it at all.

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 Let me give you an example.

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 It's been happening over this past few days.

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 So we want, we expect, we need,

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 we demand our government keep us safe from COVID.

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 That's their job.

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 But when we experience that strong lead,

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 when they exercise their jurisdiction, their power,

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 to enforce an extended lockdown,

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 to tell us to wear masks,

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 to use a QR code to check into a venue,

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 suddenly we feel the resentment rising up within us

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 because, at the end of the day,

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 we don't want them to use their power

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 to control us individually.

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 It cramps our lifestyle.

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 So we think we want something,

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 but we don't really want it when we experience it.

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 I think it's the same sort of principle

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 when we come to thinking about God's sovereign power.

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 We believe that we need it,

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 that we want it in our lives,

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 we expect it,

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 sometimes we even demand it.

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 We particularly say when it comes to God's sovereign power

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 and control in the world.

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 We expect God to be in control.

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 We expect him to use his power

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 for good in the world.

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 But again, you see,

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 we quickly resent that sovereign power

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 when we experience it in our own lives.

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 And we quickly move to crying,

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 that's not fair.

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 Especially when that sovereign power

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 impacts us in our lifestyle

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 or in our personal life.

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 So, for instance,

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 it might be loss of health

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 or the Lord bringing a circumstance to it

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 that robs us of happiness.

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 And we suddenly find ourselves saying,

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 well, actually,

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 no, I don't like God's sovereign power.

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 It's unfair.

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 It's unfair.

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 I want you to bring that thought with you this morning

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 as we move into John chapter 10,

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 but I'll say more about it in a little while.

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 Because this morning,

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 we're continuing the series

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 of exploring how we experience

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 God's sovereign power in our salvation.

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 And this morning,

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 third in the series,

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 we're going to be looking at

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 Jesus as God's good shepherd

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 who lays down his life

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 for his sheep.

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 Now, again,

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 I want to ask you the question.

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 We all know the phrase,

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 God's good shepherd

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 who lays down his life for the sheep.

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 But the question I want to ask you now

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 before we jump into the detail is,

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 what sort of shepherd

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 do you have in mind?

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 Now, theoretically, I suspect,

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 we want,

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 we expect,

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 we need

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 a strong shepherd.

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 A shepherd who will guide us.

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 A shepherd who is capable

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 of protecting us.

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 A shepherd who wants to nurture us.

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 Nurture us into the green pastures

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 to follow the metaphor

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 or what the Bible would call

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 the good life.

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 Isn't that what we want

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 the shepherd to do?

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 Well, perhaps at a theory level,

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 but I think, again,

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 when it comes to practicality,

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 we actually

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 are more likely to demand

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 a shepherd

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 who will actually just be happy

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 to sit on the hillside

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 and stay out of our lives

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 and let us do

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 what we want as sheep.

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 Let us go where we want

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 and do what we want

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 and think what we want,

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 but still be there

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 to rescue us

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 if we get ourselves

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 in serious trouble.

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 By definition,

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 I think,

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 a shepherd

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 must have sovereign power

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 over his sheep

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 if you want to follow through

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 the picture with me.

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 Now,

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 a good shepherd

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 will exercise

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 that sovereign power

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 in love

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 and mercy

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 for the good of the sheep.

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 But even then,

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 we dig down into that.

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 What will that look like?

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 Well,

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 at times,

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 it will look like

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 the shepherd up the front.

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 Remember,

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 this is picture language.

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 Shepherd out the front

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 saying,

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 come on, sheep,

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 follow me.

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 I'm going to take you

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 to good pastures.

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 I'm going to take you

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 to the place

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 where you can thrive

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 and enjoy the good life.

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 But at times,

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 the shepherd

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 will need to be

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 behind the sheep,

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 giving them

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 a good prod

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 or a good thump

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 because they're being difficult.

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 They don't want to go

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 where he knows

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 they need to go.

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 They want to go

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 somewhere contrary.

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 They want to do

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 their own thing.

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 And it's at that point

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 the good shepherd

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 becomes evident

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 in how he

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 masters his sheep.

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 So,

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 with those two thoughts,

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 I'm just going to

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 leave them in your mind

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 for a minute

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 and you'll see

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 hopefully how they

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 come with us

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 and become relevant

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 as we move into

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 John 10.

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 But before we do that,

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 I just want to recap

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 the series thus far.

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 And we're saying

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 that we really need

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 God's sovereign grace

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 in our lives

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 individually

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 if we're to be saved.

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 Why?

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 Because we saw

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 two weeks ago,

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 three weeks ago,

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 that in our natural

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 born state,

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 we are spiritually

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 dead towards God.

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 That is,

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 unable

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 and unwilling

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 to come to God.

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 We're actually

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 hardwired to rebel

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 against God.

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 We're under God's

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 wrath and condemnation.

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 It would be

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 a terrible plight.

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 It is a terrible plight.

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 Except that then,

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 God also said

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 in Ephesians 2

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 that God

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 makes us alive

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 in the Lord Jesus.

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 God,

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 in his love

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 and mercy,

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 acts sovereignly

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 to call

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 spiritually

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 dead sinners

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 to new life,

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 to new relationship

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 with him.

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 and he does that,

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 as we saw last week,

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 both through

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 what I call

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 the outward call

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 of actually hearing

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 the gospel of Jesus

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 and the inward call

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 which is taking

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 those words

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 that we hear

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 by the Holy Spirit

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 and actually using

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 those words

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 to change us

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 from the inside out,

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 change our hearts,

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 our minds,

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 our desires,

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 our attitudes

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 so that we actually

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 are able and willing

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 to respond to Jesus

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 and come to him.

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 We need

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 the sovereign power

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 of God

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 at work

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 in our lives

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 if we're to be saved.

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 But it's more than that.

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 God's justice

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 demands that guilt,

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 the guilt of sin

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 cannot be ignored.

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 So not only does God

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 need to sovereignly

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 call us to himself

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 because otherwise

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 we wouldn't come,

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 but God needs to actually

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 do something

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 to deal with our sin,

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 something that we

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 couldn't do for ourselves.

00:11:47.960 --> 00:11:49.080
 And God does that.

00:11:49.200 --> 00:11:50.259
 He acts sovereignly

00:11:50.259 --> 00:11:51.080
 to deal with our sins,

00:11:51.720 --> 00:11:52.659
 clearing the way,

00:11:52.779 --> 00:11:53.100
 therefore,

00:11:53.500 --> 00:11:54.600
 to new acceptance

00:11:54.600 --> 00:11:55.939
 and relationship

00:11:55.939 --> 00:11:56.379
 with him.

00:11:57.319 --> 00:11:58.759
 And in Bible language,

00:11:58.899 --> 00:11:59.840
 God did this

00:11:59.840 --> 00:12:00.740
 through what we call

00:12:00.740 --> 00:12:01.460
 the atonement

00:12:01.460 --> 00:12:04.360
 or the sacrificial

00:12:04.360 --> 00:12:06.639
 substitutionary death

00:12:06.639 --> 00:12:07.399
 of Jesus

00:12:07.399 --> 00:12:08.240
 on the cross.

00:12:09.580 --> 00:12:10.100
 The word is,

00:12:10.200 --> 00:12:10.919
 another word we use

00:12:10.919 --> 00:12:11.620
 is redemption.

00:12:13.259 --> 00:12:16.120
 or in John chapter 10,

00:12:16.200 --> 00:12:17.039
 the language is

00:12:17.039 --> 00:12:18.139
 the good shepherd

00:12:18.139 --> 00:12:20.200
 laying down his life

00:12:20.200 --> 00:12:21.340
 for his sheep.

00:12:24.340 --> 00:12:25.620
 So let's jump into

00:12:25.620 --> 00:12:26.519
 John 10

00:12:26.519 --> 00:12:28.080
 and explore the atonement

00:12:28.080 --> 00:12:30.480
 or explore the redeeming

00:12:30.480 --> 00:12:31.379
 work of Jesus

00:12:31.379 --> 00:12:32.960
 under the metaphor

00:12:32.960 --> 00:12:33.799
 of shepherd.

00:12:34.480 --> 00:12:35.379
 I want to just ask

00:12:35.379 --> 00:12:36.419
 three questions this morning

00:12:36.419 --> 00:12:37.120
 to try and help us

00:12:37.120 --> 00:12:37.960
 walk through this.

00:12:39.539 --> 00:12:40.259
 And the first question

00:12:40.259 --> 00:12:41.319
 is if you're following

00:12:41.319 --> 00:12:42.220
 and if you've got

00:12:42.220 --> 00:12:43.120
 one of these coming in the door,

00:12:43.159 --> 00:12:43.960
 you can follow the outline

00:12:43.960 --> 00:12:44.439
 of the sermon.

00:12:45.559 --> 00:12:46.319
 First question is,

00:12:46.480 --> 00:12:47.960
 what was God's intent

00:12:47.960 --> 00:12:49.759
 for the good shepherd?

00:12:50.679 --> 00:12:51.819
 What was God's intent

00:12:51.819 --> 00:12:52.799
 for the good shepherd?

00:12:53.500 --> 00:12:54.299
 Well, let's have a look

00:12:54.299 --> 00:12:54.939
 at some of the verses

00:12:54.939 --> 00:12:56.179
 in John chapter 10.

00:12:56.240 --> 00:12:57.080
 Look at verse 18.

00:12:57.080 --> 00:12:59.740
 No one takes it from me,

00:12:59.860 --> 00:13:01.040
 but I lay down

00:13:01.040 --> 00:13:02.759
 my life of my own accord.

00:13:03.020 --> 00:13:03.740
 I have authority

00:13:03.740 --> 00:13:04.560
 to lay it down

00:13:04.560 --> 00:13:05.940
 and I have authority

00:13:05.940 --> 00:13:06.620
 to take it up.

00:13:06.940 --> 00:13:07.720
 Then this sentence,

00:13:08.259 --> 00:13:09.220
 this charge

00:13:09.220 --> 00:13:10.139
 I have received

00:13:10.139 --> 00:13:11.000
 from my Father.

00:13:12.180 --> 00:13:13.240
 And verse 30.

00:13:15.879 --> 00:13:16.620
 Jesus says,

00:13:16.759 --> 00:13:17.639
 I and the Father

00:13:17.639 --> 00:13:18.340
 are one.

00:13:18.340 --> 00:13:23.639
 Jesus is willingly

00:13:23.639 --> 00:13:26.500
 working in partnership

00:13:26.500 --> 00:13:27.680
 with his Father

00:13:27.680 --> 00:13:29.100
 and in the light

00:13:29.100 --> 00:13:30.399
 of his Father's purpose

00:13:30.399 --> 00:13:31.080
 and salvation,

00:13:31.540 --> 00:13:33.200
 which includes

00:13:33.200 --> 00:13:34.139
 the atonement,

00:13:34.280 --> 00:13:35.639
 which includes redemption,

00:13:36.200 --> 00:13:37.000
 the good shepherd

00:13:37.000 --> 00:13:38.540
 laying down his life

00:13:38.540 --> 00:13:39.759
 for his sheep.

00:13:40.259 --> 00:13:41.100
 Verse 9.

00:13:42.100 --> 00:13:42.580
 Jesus says,

00:13:42.680 --> 00:13:43.379
 I am the door.

00:13:44.519 --> 00:13:46.139
 If anyone enters by me,

00:13:46.300 --> 00:13:47.240
 he will be saved

00:13:47.240 --> 00:13:48.460
 and will go in and out

00:13:48.460 --> 00:13:50.240
 and find pasture.

00:13:53.139 --> 00:13:54.740
 Jesus is the doorkeeper

00:13:54.740 --> 00:13:55.340
 of heaven.

00:13:56.600 --> 00:13:59.440
 And only his died-for sheep

00:13:59.440 --> 00:14:01.659
 will be allowed in.

00:14:04.200 --> 00:14:04.680
 But,

00:14:05.000 --> 00:14:07.200
 once they're in,

00:14:08.080 --> 00:14:09.200
 then they'll find pasture.

00:14:09.320 --> 00:14:09.600
 That is,

00:14:09.899 --> 00:14:11.139
 they'll be safe and secure.

00:14:11.279 --> 00:14:11.899
 They'll thrive.

00:14:12.060 --> 00:14:13.180
 They'll enjoy life.

00:14:14.060 --> 00:14:14.879
 The good life

00:14:14.879 --> 00:14:15.539
 for eternity.

00:14:17.240 --> 00:14:19.039
 verses 14,

00:14:19.240 --> 00:14:19.560
 15,

00:14:19.600 --> 00:14:20.080
 and 16.

00:14:23.940 --> 00:14:25.259
 I am the good shepherd.

00:14:26.100 --> 00:14:27.580
 I know my own

00:14:27.580 --> 00:14:29.279
 and my own know me

00:14:29.279 --> 00:14:31.659
 just as the Father knows me

00:14:31.659 --> 00:14:33.480
 and I know the Father

00:14:33.480 --> 00:14:35.480
 and I lay down my life

00:14:35.480 --> 00:14:36.019
 for the sheep.

00:14:36.019 --> 00:14:39.720
 Jesus has been given

00:14:39.720 --> 00:14:40.639
 the responsibility

00:14:40.639 --> 00:14:41.899
 of doing

00:14:41.899 --> 00:14:43.799
 everything necessary

00:14:43.799 --> 00:14:46.199
 to bring

00:14:46.199 --> 00:14:47.259
 God's sheep

00:14:47.259 --> 00:14:49.079
 back to himself,

00:14:49.939 --> 00:14:51.000
 back to glory.

00:14:55.419 --> 00:14:56.480
 And thus far,

00:14:56.620 --> 00:14:58.319
 it's entirely consistent

00:14:58.319 --> 00:14:59.240
 with what we saw

00:14:59.240 --> 00:15:00.559
 back last week

00:15:00.559 --> 00:15:01.519
 in John chapter 6,

00:15:01.600 --> 00:15:02.799
 verse 51,

00:15:02.799 --> 00:15:04.979
 where Jesus said,

00:15:05.319 --> 00:15:05.659
 again,

00:15:05.759 --> 00:15:06.399
 a different metaphor.

00:15:06.579 --> 00:15:07.019
 He's talking about

00:15:07.019 --> 00:15:07.919
 being the bread of life

00:15:07.919 --> 00:15:08.819
 in the passage

00:15:08.819 --> 00:15:09.599
 in chapter 6.

00:15:10.179 --> 00:15:10.759
 And Jesus says,

00:15:10.879 --> 00:15:12.419
 the bread that I give,

00:15:12.740 --> 00:15:12.939
 sorry,

00:15:13.019 --> 00:15:14.079
 the bread that I will give

00:15:14.079 --> 00:15:15.299
 for the life of the world

00:15:15.299 --> 00:15:16.819
 is my flesh.

00:15:20.120 --> 00:15:21.240
 Jesus' mission

00:15:21.240 --> 00:15:23.839
 from heaven

00:15:23.839 --> 00:15:26.019
 was to be

00:15:26.019 --> 00:15:26.599
 God's

00:15:26.599 --> 00:15:28.199
 life-giving bread

00:15:28.200 --> 00:15:30.560
 to those

00:15:30.560 --> 00:15:31.140
 in the world

00:15:31.140 --> 00:15:32.040
 called by God.

00:15:33.020 --> 00:15:33.259
 Now,

00:15:33.800 --> 00:15:35.379
 step back

00:15:35.379 --> 00:15:36.280
 from John chapter 10

00:15:36.280 --> 00:15:37.120
 or John chapter 6.

00:15:37.480 --> 00:15:38.460
 This idea

00:15:38.460 --> 00:15:39.860
 of Jesus being sent,

00:15:40.440 --> 00:15:41.340
 Jesus on a mission,

00:15:41.500 --> 00:15:42.600
 is so important

00:15:42.600 --> 00:15:43.160
 to John

00:15:43.160 --> 00:15:44.660
 that across his gospel,

00:15:45.259 --> 00:15:46.060
 no less than

00:15:46.060 --> 00:15:47.160
 30 times

00:15:47.160 --> 00:15:48.340
 does John

00:15:48.340 --> 00:15:49.440
 put in the lips

00:15:49.440 --> 00:15:49.860
 of Jesus

00:15:49.860 --> 00:15:50.520
 or Jesus

00:15:50.520 --> 00:15:51.480
 speaks

00:15:51.480 --> 00:15:52.480
 and John records it

00:15:52.480 --> 00:15:53.140
 is a better way

00:15:53.140 --> 00:15:53.580
 of saying it,

00:15:54.060 --> 00:15:55.259
 that he's been sent

00:15:55.259 --> 00:15:56.340
 on a mission

00:15:56.340 --> 00:15:57.500
 by the Father.

00:15:58.200 --> 00:16:01.100
 He was sent

00:16:01.100 --> 00:16:02.000
 into the world

00:16:02.000 --> 00:16:03.080
 and the word

00:16:03.080 --> 00:16:03.780
 world there

00:16:03.780 --> 00:16:04.640
 is a theological

00:16:04.640 --> 00:16:05.740
 description of the world.

00:16:05.860 --> 00:16:06.120
 That is,

00:16:06.460 --> 00:16:07.640
 the world of rebellion

00:16:07.640 --> 00:16:08.220
 and sin

00:16:08.220 --> 00:16:09.420
 in opposition to God.

00:16:11.100 --> 00:16:12.280
 And he's been sent

00:16:12.280 --> 00:16:12.980
 into the world

00:16:12.980 --> 00:16:13.680
 to do what?

00:16:13.920 --> 00:16:14.920
 To save

00:16:14.920 --> 00:16:15.740
 God's sheep.

00:16:19.520 --> 00:16:20.040
 Now,

00:16:20.120 --> 00:16:20.740
 here's the point.

00:16:22.160 --> 00:16:23.200
 The Father

00:16:23.200 --> 00:16:24.560
 has a particular

00:16:24.560 --> 00:16:25.780
 intent

00:16:25.779 --> 00:16:29.360
 in sending

00:16:29.360 --> 00:16:29.759
 Jesus

00:16:29.759 --> 00:16:30.600
 into the world.

00:16:30.939 --> 00:16:31.860
 So that means

00:16:31.860 --> 00:16:32.620
 Jesus has

00:16:32.620 --> 00:16:33.259
 a particular

00:16:33.259 --> 00:16:34.000
 mission

00:16:34.000 --> 00:16:34.959
 in the world.

00:16:37.539 --> 00:16:38.419
 That is,

00:16:38.579 --> 00:16:39.360
 as I've already said,

00:16:39.679 --> 00:16:40.159
 to do

00:16:40.159 --> 00:16:41.459
 everything required

00:16:41.459 --> 00:16:42.759
 to deliver

00:16:42.759 --> 00:16:43.679
 or save

00:16:43.679 --> 00:16:44.539
 God's guilty,

00:16:45.079 --> 00:16:45.600
 condemned,

00:16:46.100 --> 00:16:46.720
 helpless sheep.

00:16:46.720 --> 00:16:51.800
 Now,

00:16:51.879 --> 00:16:52.500
 second question.

00:16:54.040 --> 00:16:54.639
 For whom

00:16:54.639 --> 00:16:56.060
 did the good shepherd

00:16:56.060 --> 00:16:56.920
 lay down

00:16:56.920 --> 00:16:57.580
 his life?

00:17:00.980 --> 00:17:01.820
 In other words,

00:17:02.420 --> 00:17:02.779
 who

00:17:02.779 --> 00:17:03.940
 and what

00:17:03.940 --> 00:17:05.019
 did Jesus

00:17:05.019 --> 00:17:06.000
 have in mind

00:17:06.000 --> 00:17:08.339
 when he died

00:17:08.339 --> 00:17:09.019
 on the cross?

00:17:09.940 --> 00:17:10.200
 Who

00:17:10.200 --> 00:17:10.779
 and what

00:17:10.779 --> 00:17:11.440
 did Jesus

00:17:11.440 --> 00:17:12.180
 have in mind?

00:17:12.180 --> 00:17:14.820
 Well,

00:17:14.900 --> 00:17:15.539
 John 10

00:17:15.539 --> 00:17:16.940
 gives a really

00:17:16.940 --> 00:17:17.620
 clear answer.

00:17:19.420 --> 00:17:19.539
 Who

00:17:19.539 --> 00:17:20.440
 and what

00:17:20.440 --> 00:17:21.080
 did Jesus

00:17:21.080 --> 00:17:22.000
 have in mind

00:17:22.000 --> 00:17:22.519
 when he died

00:17:22.519 --> 00:17:22.980
 on the cross?

00:17:23.580 --> 00:17:24.160
 He had

00:17:24.160 --> 00:17:24.900
 his sheep.

00:17:27.640 --> 00:17:28.180
 What

00:17:28.180 --> 00:17:28.560
 did he have

00:17:28.560 --> 00:17:28.980
 in mind?

00:17:29.799 --> 00:17:29.980
 Their

00:17:29.980 --> 00:17:30.720
 actual

00:17:30.720 --> 00:17:32.279
 or particular

00:17:32.279 --> 00:17:33.140
 redemption.

00:17:36.860 --> 00:17:37.380
 Look

00:17:37.380 --> 00:17:37.759
 at the

00:17:37.759 --> 00:17:38.019
 verses.

00:17:38.600 --> 00:17:39.120
 Verse 3.

00:17:39.119 --> 00:17:41.679
 The

00:17:41.679 --> 00:17:42.059
 sheep

00:17:42.059 --> 00:17:42.599
 hear his

00:17:42.599 --> 00:17:43.019
 voice

00:17:43.019 --> 00:17:44.599
 and he

00:17:44.599 --> 00:17:45.179
 calls

00:17:45.179 --> 00:17:45.919
 his own

00:17:45.919 --> 00:17:46.339
 sheep

00:17:46.339 --> 00:17:47.139
 by name

00:17:47.139 --> 00:17:48.619
 and leads

00:17:48.619 --> 00:17:49.039
 them out.

00:17:50.719 --> 00:17:51.099
 Now,

00:17:51.179 --> 00:17:51.519
 in past

00:17:51.519 --> 00:17:51.739
 life,

00:17:51.819 --> 00:17:52.079
 I come

00:17:52.079 --> 00:17:52.359
 off a

00:17:52.359 --> 00:17:52.719
 farm

00:17:52.719 --> 00:17:53.159
 and I

00:17:53.159 --> 00:17:53.559
 can tell

00:17:53.559 --> 00:17:53.819
 you

00:17:53.819 --> 00:17:54.679
 that

00:17:54.679 --> 00:17:55.159
 farmers

00:17:55.159 --> 00:17:55.819
 did not

00:17:55.819 --> 00:17:56.059
 know

00:17:56.059 --> 00:17:56.219
 their

00:17:56.219 --> 00:17:56.379
 sheep

00:17:56.379 --> 00:17:56.579
 by

00:17:56.579 --> 00:17:56.859
 name.

00:17:59.079 --> 00:17:59.559
 Nor

00:17:59.559 --> 00:17:59.739
 could

00:17:59.739 --> 00:17:59.879
 they

00:17:59.879 --> 00:18:00.059
 care

00:18:00.059 --> 00:18:00.459
 less

00:18:00.459 --> 00:18:00.979
 about

00:18:00.979 --> 00:18:01.679
 individual

00:18:01.679 --> 00:18:03.299
 preferences

00:18:03.299 --> 00:18:03.719
 of their

00:18:03.719 --> 00:18:03.979
 sheep.

00:18:05.559 --> 00:18:06.139
 In a

00:18:06.139 --> 00:18:06.699
 big spread

00:18:06.699 --> 00:18:07.079
 with a

00:18:07.079 --> 00:18:07.619
 big mob,

00:18:08.379 --> 00:18:08.500
 you

00:18:08.500 --> 00:18:08.819
 mastered

00:18:08.819 --> 00:18:09.079
 them,

00:18:09.119 --> 00:18:09.739
 and you

00:18:09.739 --> 00:18:10.059
 were doing

00:18:10.059 --> 00:18:11.039
 well if

00:18:11.039 --> 00:18:11.359
 they were

00:18:11.359 --> 00:18:12.019
 within 50

00:18:12.019 --> 00:18:12.500
 or 60

00:18:12.500 --> 00:18:12.779
 of what

00:18:12.779 --> 00:18:13.039
 should have

00:18:13.039 --> 00:18:13.379
 been there.

00:18:13.699 --> 00:18:14.059
 You

00:18:14.059 --> 00:18:14.559
 just lived

00:18:14.559 --> 00:18:14.959
 with

00:18:14.959 --> 00:18:15.739
 losses.

00:18:16.299 --> 00:18:16.739
 That's

00:18:16.739 --> 00:18:17.739
 life as a

00:18:17.739 --> 00:18:17.879
 sheep

00:18:17.879 --> 00:18:18.159
 farmer.

00:18:20.479 --> 00:18:21.079
 But

00:18:21.079 --> 00:18:21.539
 Jesus

00:18:21.539 --> 00:18:22.239
 knows

00:18:22.239 --> 00:18:22.500
 his

00:18:22.500 --> 00:18:22.919
 sheep

00:18:22.919 --> 00:18:23.859
 by name.

00:18:25.159 --> 00:18:25.639
 Personal,

00:18:26.539 --> 00:18:27.179
 individual,

00:18:27.899 --> 00:18:28.439
 particular.

00:18:33.779 --> 00:18:34.339
 Verse

00:18:34.339 --> 00:18:34.699
 11.

00:18:35.939 --> 00:18:36.199
 Sorry,

00:18:36.279 --> 00:18:36.619
 he knows

00:18:36.619 --> 00:18:37.099
 them and

00:18:37.099 --> 00:18:37.559
 they know

00:18:37.559 --> 00:18:38.439
 him and

00:18:38.440 --> 00:18:38.559
 will

00:18:38.559 --> 00:18:38.980
 respond

00:18:38.980 --> 00:18:39.160
 to

00:18:39.160 --> 00:18:39.380
 him.

00:18:39.840 --> 00:18:40.019
 Verse

00:18:40.019 --> 00:18:40.360
 11.

00:18:42.680 --> 00:18:43.180
 I'm

00:18:43.180 --> 00:18:43.279
 the

00:18:43.279 --> 00:18:43.440
 good

00:18:43.440 --> 00:18:43.799
 shepherd,

00:18:44.140 --> 00:18:44.320
 says

00:18:44.320 --> 00:18:44.680
 Jesus.

00:18:44.920 --> 00:18:45.059
 The

00:18:45.059 --> 00:18:45.279
 good

00:18:45.279 --> 00:18:45.700
 shepherd

00:18:45.700 --> 00:18:46.340
 lays

00:18:46.340 --> 00:18:46.660
 down

00:18:46.660 --> 00:18:46.880
 his

00:18:46.880 --> 00:18:47.320
 life

00:18:47.320 --> 00:18:47.759
 for

00:18:47.759 --> 00:18:47.920
 the

00:18:47.920 --> 00:18:48.180
 sheep.

00:18:51.360 --> 00:18:51.860
 See

00:18:51.860 --> 00:18:52.140
 how the

00:18:52.140 --> 00:18:52.660
 two things

00:18:52.660 --> 00:18:52.980
 are coming

00:18:52.980 --> 00:18:53.320
 together?

00:18:54.000 --> 00:18:54.279
 Jesus

00:18:54.279 --> 00:18:54.720
 has a

00:18:54.720 --> 00:18:55.320
 particular

00:18:55.320 --> 00:18:56.120
 group

00:18:56.120 --> 00:18:57.660
 of

00:18:57.660 --> 00:18:58.019
 people

00:18:58.019 --> 00:18:58.880
 in mind

00:18:58.880 --> 00:19:00.480
 that are

00:19:00.480 --> 00:19:00.960
 the focus

00:19:00.960 --> 00:19:01.279
 of his

00:19:01.279 --> 00:19:01.600
 mission,

00:19:02.220 --> 00:19:02.779
 and it

00:19:02.779 --> 00:19:03.180
 is for

00:19:03.180 --> 00:19:03.400
 this

00:19:03.400 --> 00:19:03.980
 particular

00:19:03.980 --> 00:19:04.660
 group

00:19:04.660 --> 00:19:05.040
 that

00:19:05.040 --> 00:19:05.340
 Jesus

00:19:05.340 --> 00:19:05.580
 will

00:19:05.580 --> 00:19:05.779
 lay

00:19:05.779 --> 00:19:05.960
 down

00:19:05.960 --> 00:19:06.100
 his

00:19:06.100 --> 00:19:06.480
 life

00:19:06.480 --> 00:19:09.540
 in

00:19:09.540 --> 00:19:09.960
 redemption.

00:19:12.460 --> 00:19:12.980
 Verse

00:19:12.980 --> 00:19:13.460
 14 and

00:19:13.460 --> 00:19:13.800
 15.

00:19:14.120 --> 00:19:14.380
 Same

00:19:14.380 --> 00:19:14.560
 thing

00:19:14.560 --> 00:19:14.900
 again.

00:19:16.779 --> 00:19:17.420
 I'm the

00:19:17.420 --> 00:19:17.640
 good

00:19:17.640 --> 00:19:17.980
 shepherd.

00:19:18.620 --> 00:19:19.240
 I know

00:19:19.240 --> 00:19:19.860
 my own,

00:19:20.300 --> 00:19:20.880
 and my own

00:19:20.880 --> 00:19:21.500
 know me,

00:19:21.800 --> 00:19:22.580
 just as the

00:19:22.580 --> 00:19:23.160
 Father knows

00:19:23.160 --> 00:19:23.840
 me, and I

00:19:23.840 --> 00:19:24.420
 know the

00:19:24.420 --> 00:19:25.060
 Father, and I

00:19:25.060 --> 00:19:25.560
 lay down

00:19:25.560 --> 00:19:26.200
 my life for

00:19:26.200 --> 00:19:26.580
 the sheep.

00:19:26.579 --> 00:19:30.339
 again, get

00:19:30.339 --> 00:19:32.339
 the impact

00:19:32.339 --> 00:19:33.099
 that Jesus

00:19:33.099 --> 00:19:34.720
 knows those

00:19:34.720 --> 00:19:35.480
 for whom he

00:19:35.480 --> 00:19:35.939
 will lay

00:19:35.939 --> 00:19:36.379
 down his

00:19:36.379 --> 00:19:37.699
 life as

00:19:37.699 --> 00:19:38.720
 distinctly,

00:19:39.659 --> 00:19:40.279
 individually,

00:19:40.579 --> 00:19:41.579
 and particularly

00:19:41.579 --> 00:19:43.359
 as the

00:19:43.359 --> 00:19:44.079
 Father knows

00:19:44.079 --> 00:19:44.339
 him,

00:19:44.480 --> 00:19:44.759
 Jesus.

00:19:53.980 --> 00:19:54.619
 Verses

00:19:54.619 --> 00:19:55.119
 16,

00:19:55.319 --> 00:19:55.740
 17,

00:19:55.859 --> 00:19:56.259
 and 18.

00:19:56.579 --> 00:20:00.279
 And I

00:20:00.279 --> 00:20:00.779
 have other

00:20:00.779 --> 00:20:01.259
 sheep that

00:20:01.259 --> 00:20:01.720
 are not of

00:20:01.720 --> 00:20:02.240
 this fold,

00:20:02.299 --> 00:20:02.539
 or this

00:20:02.539 --> 00:20:03.059
 sheep pen.

00:20:03.419 --> 00:20:04.039
 I must

00:20:04.039 --> 00:20:04.460
 bring them

00:20:04.460 --> 00:20:05.159
 also, and

00:20:05.159 --> 00:20:05.480
 they will

00:20:05.480 --> 00:20:05.980
 listen to

00:20:05.980 --> 00:20:06.539
 my voice.

00:20:07.659 --> 00:20:08.159
 So there

00:20:08.159 --> 00:20:08.379
 will be

00:20:08.379 --> 00:20:09.139
 one flock,

00:20:10.019 --> 00:20:10.699
 one

00:20:10.699 --> 00:20:11.099
 shepherd.

00:20:11.339 --> 00:20:11.819
 For this

00:20:11.819 --> 00:20:12.480
 reason, the

00:20:12.480 --> 00:20:12.980
 Father loves

00:20:12.980 --> 00:20:13.299
 me, because

00:20:13.299 --> 00:20:13.599
 I lay

00:20:13.599 --> 00:20:13.980
 down my

00:20:13.980 --> 00:20:14.399
 life that

00:20:14.399 --> 00:20:14.699
 I may

00:20:14.699 --> 00:20:14.980
 take it

00:20:14.980 --> 00:20:15.339
 up again.

00:20:15.759 --> 00:20:16.220
 No one

00:20:16.220 --> 00:20:16.599
 takes it

00:20:16.599 --> 00:20:17.139
 from me, but

00:20:17.139 --> 00:20:17.539
 I lay

00:20:17.539 --> 00:20:17.859
 it down

00:20:17.859 --> 00:20:18.119
 of my

00:20:18.119 --> 00:20:18.279
 own

00:20:18.279 --> 00:20:18.639
 accord.

00:20:19.099 --> 00:20:19.539
 I have

00:20:19.539 --> 00:20:19.679
 the

00:20:19.679 --> 00:20:20.399
 authority to

00:20:20.399 --> 00:20:20.679
 lay it

00:20:20.679 --> 00:20:21.019
 down, and

00:20:21.019 --> 00:20:21.119
 I have

00:20:21.119 --> 00:20:21.599
 the authority

00:20:21.599 --> 00:20:21.980
 to take

00:20:21.980 --> 00:20:22.199
 it up

00:20:22.199 --> 00:20:22.439
 again.

00:20:22.440 --> 00:20:26.779
 Jesus'

00:20:27.039 --> 00:20:28.080
 death will

00:20:28.080 --> 00:20:29.120
 be the

00:20:29.120 --> 00:20:30.480
 key act

00:20:30.480 --> 00:20:32.180
 of

00:20:32.180 --> 00:20:32.920
 mastering

00:20:32.920 --> 00:20:34.180
 God's

00:20:34.180 --> 00:20:34.620
 one

00:20:34.620 --> 00:20:35.580
 flock, a

00:20:35.580 --> 00:20:36.080
 flock made

00:20:36.080 --> 00:20:36.420
 up of

00:20:36.420 --> 00:20:36.860
 Jews,

00:20:37.039 --> 00:20:37.279
 Jewish

00:20:37.279 --> 00:20:37.799
 sheep, and

00:20:37.799 --> 00:20:38.220
 Gentile

00:20:38.220 --> 00:20:38.519
 sheep.

00:20:39.860 --> 00:20:40.440
 But

00:20:40.440 --> 00:20:40.779
 Jesus'

00:20:40.980 --> 00:20:41.400
 death will

00:20:41.400 --> 00:20:41.840
 be the

00:20:41.840 --> 00:20:42.640
 mastering or

00:20:42.640 --> 00:20:43.360
 the gathering

00:20:43.360 --> 00:20:44.420
 of this

00:20:44.420 --> 00:20:44.900
 one

00:20:44.900 --> 00:20:45.759
 flock, the

00:20:45.759 --> 00:20:46.500
 saving of

00:20:46.500 --> 00:20:47.100
 this one

00:20:47.100 --> 00:20:49.259
 flock, the

00:20:49.259 --> 00:20:50.579
 collecting of

00:20:50.579 --> 00:20:51.259
 specific

00:20:51.259 --> 00:20:52.480
 individuals known

00:20:52.480 --> 00:20:53.720
 to him, and

00:20:53.720 --> 00:20:54.519
 who will in

00:20:54.519 --> 00:20:55.220
 turn respond

00:20:55.220 --> 00:20:55.680
 to him.

00:20:56.660 --> 00:20:57.099
 Now, this

00:20:57.099 --> 00:20:57.920
 flock is

00:20:57.920 --> 00:20:58.440
 described in

00:20:58.440 --> 00:20:59.000
 other parts of

00:20:59.000 --> 00:20:59.460
 the Bible as

00:20:59.460 --> 00:21:01.859
 the church, the

00:21:01.859 --> 00:21:02.279
 bride of

00:21:02.279 --> 00:21:04.200
 Christ, or

00:21:04.200 --> 00:21:04.759
 the elect.

00:21:08.519 --> 00:21:09.059
 Verses

00:21:09.059 --> 00:21:09.700
 26 and

00:21:09.700 --> 00:21:10.160
 27.

00:21:12.339 --> 00:21:12.980
 You do

00:21:12.980 --> 00:21:13.579
 not believe,

00:21:13.660 --> 00:21:14.039
 remember he's

00:21:14.039 --> 00:21:14.579
 speaking to the

00:21:14.579 --> 00:21:15.299
 Jewish religious

00:21:15.299 --> 00:21:16.039
 leaders here

00:21:16.039 --> 00:21:17.200
 particularly, but

00:21:17.200 --> 00:21:17.759
 he's actually

00:21:17.759 --> 00:21:18.359
 speaking to a

00:21:18.359 --> 00:21:19.000
 bigger crowd.

00:21:19.259 --> 00:21:20.819
 he says, but

00:21:20.819 --> 00:21:21.440
 you do not

00:21:21.440 --> 00:21:22.339
 believe because

00:21:22.339 --> 00:21:23.099
 you're not

00:21:23.099 --> 00:21:24.019
 part of my

00:21:24.019 --> 00:21:24.420
 flock.

00:21:26.059 --> 00:21:27.220
 Again, we

00:21:27.220 --> 00:21:27.839
 see the

00:21:27.839 --> 00:21:29.299
 parameters and

00:21:29.299 --> 00:21:30.160
 the delineations.

00:21:30.460 --> 00:21:31.980
 Clearly, not

00:21:31.980 --> 00:21:32.879
 all people

00:21:32.879 --> 00:21:33.559
 belong to the

00:21:33.559 --> 00:21:34.240
 shepherd.

00:21:35.319 --> 00:21:35.960
 Clearly, the

00:21:35.960 --> 00:21:36.660
 shepherd is not

00:21:36.660 --> 00:21:37.660
 dying for all

00:21:37.660 --> 00:21:38.019
 people.

00:21:38.559 --> 00:21:39.240
 The fact that

00:21:39.240 --> 00:21:40.379
 the Jews and

00:21:40.379 --> 00:21:40.680
 the Jewish

00:21:40.680 --> 00:21:41.339
 religious leaders

00:21:41.339 --> 00:21:42.180
 as a whole

00:21:42.180 --> 00:21:45.339
 refused to

00:21:45.339 --> 00:21:45.799
 believe in

00:21:45.799 --> 00:21:47.460
 Jesus was

00:21:47.460 --> 00:21:48.819
 confirmation that

00:21:48.819 --> 00:21:49.419
 they're not

00:21:49.419 --> 00:21:50.039
 part of the

00:21:50.039 --> 00:21:50.259
 flock.

00:21:50.379 --> 00:21:50.819
 They're not

00:21:50.819 --> 00:21:51.399
 part of his

00:21:51.399 --> 00:21:51.779
 sheep.

00:21:52.159 --> 00:21:52.799
 They're not

00:21:52.799 --> 00:21:53.659
 the focus of

00:21:53.659 --> 00:21:54.179
 his mission.

00:22:00.439 --> 00:22:01.200
 27 to

00:22:01.200 --> 00:22:01.519
 30.

00:22:03.960 --> 00:22:04.480
 Jesus

00:22:04.480 --> 00:22:05.539
 affirms the

00:22:05.539 --> 00:22:07.819
 particularity of

00:22:07.819 --> 00:22:10.839
 his intention in

00:22:10.839 --> 00:22:11.619
 his forthcoming

00:22:11.619 --> 00:22:12.039
 death.

00:22:12.039 --> 00:22:24.079
 father and

00:22:24.079 --> 00:22:37.519
 son working in

00:22:37.519 --> 00:22:38.480
 an inseparable

00:22:38.480 --> 00:22:39.700
 partnership of

00:22:39.700 --> 00:22:41.299
 absolute sovereign

00:22:41.299 --> 00:22:43.660
 power to

00:22:43.660 --> 00:22:44.400
 gather the

00:22:44.400 --> 00:22:45.860
 sheep, to

00:22:45.860 --> 00:22:46.500
 bring them into

00:22:46.500 --> 00:22:47.160
 the sheep pen,

00:22:47.539 --> 00:22:48.440
 and to secure

00:22:48.440 --> 00:22:49.059
 them forever.

00:22:52.140 --> 00:22:53.220
 God's intent,

00:22:54.220 --> 00:22:54.880
 Jesus' mission.

00:22:58.019 --> 00:22:59.960
 Friends, hopefully

00:22:59.960 --> 00:23:00.680
 you don't think I've

00:23:00.680 --> 00:23:01.860
 labored that too

00:23:01.860 --> 00:23:02.819
 much, but I

00:23:02.819 --> 00:23:03.380
 did mean to

00:23:03.380 --> 00:23:03.840
 labor it.

00:23:03.839 --> 00:23:05.759
 because here's

00:23:05.759 --> 00:23:06.159
 the point.

00:23:06.359 --> 00:23:08.119
 The Bible never

00:23:08.119 --> 00:23:09.959
 speaks of Jesus

00:23:09.959 --> 00:23:11.759
 dying simply to

00:23:11.759 --> 00:23:12.919
 make salvation

00:23:12.919 --> 00:23:13.500
 possible.

00:23:15.919 --> 00:23:17.059
 The Bible never

00:23:17.059 --> 00:23:18.000
 speaks of Jesus

00:23:18.000 --> 00:23:18.919
 just sort of

00:23:18.919 --> 00:23:19.879
 putting it on the

00:23:19.879 --> 00:23:20.379
 table and saying,

00:23:20.459 --> 00:23:21.299
 well, look, here's a

00:23:21.299 --> 00:23:22.759
 great opportunity for

00:23:22.759 --> 00:23:23.799
 anybody who will

00:23:23.799 --> 00:23:24.919
 avail themselves of

00:23:24.919 --> 00:23:25.119
 it.

00:23:27.039 --> 00:23:27.899
 But you need to

00:23:27.899 --> 00:23:28.799
 decide for yourselves

00:23:28.799 --> 00:23:30.119
 whether you want to

00:23:30.119 --> 00:23:31.139
 embrace the benefits of

00:23:31.139 --> 00:23:32.119
 my death, says Jesus,

00:23:32.240 --> 00:23:32.899
 or not.

00:23:33.839 --> 00:23:35.000
 It's up to you.

00:23:36.199 --> 00:23:36.699
 No, the Bible

00:23:36.699 --> 00:23:37.619
 doesn't speak about

00:23:37.619 --> 00:23:37.980
 that.

00:23:38.339 --> 00:23:39.439
 The Bible doesn't

00:23:39.439 --> 00:23:40.099
 speak like that.

00:23:40.179 --> 00:23:41.399
 The Bible always

00:23:41.399 --> 00:23:42.339
 speaks about Jesus

00:23:42.339 --> 00:23:45.799
 dying to save or

00:23:45.799 --> 00:23:47.279
 secure the

00:23:47.279 --> 00:23:49.199
 salvation of his

00:23:49.199 --> 00:23:50.000
 sheep, his

00:23:50.000 --> 00:23:50.240
 people.

00:23:52.299 --> 00:23:54.779
 So, may I

00:23:54.779 --> 00:23:55.299
 suggest that

00:23:55.299 --> 00:23:56.899
 particular, the

00:23:56.899 --> 00:23:57.559
 word particular,

00:23:57.740 --> 00:23:58.220
 and I'm using a

00:23:58.220 --> 00:23:59.079
 theological term

00:23:59.079 --> 00:24:00.199
 now, the word

00:24:00.199 --> 00:24:01.119
 particular is an

00:24:01.119 --> 00:24:02.099
 important description

00:24:02.099 --> 00:24:03.159
 of redemption and

00:24:03.160 --> 00:24:03.580
 atonement.

00:24:04.060 --> 00:24:05.259
 So, we talk about

00:24:05.259 --> 00:24:06.840
 particular redemption

00:24:06.840 --> 00:24:07.759
 or particular

00:24:07.759 --> 00:24:08.840
 atonement.

00:24:09.860 --> 00:24:11.120
 Now, here's the

00:24:11.120 --> 00:24:12.240
 practical issue

00:24:12.240 --> 00:24:12.560
 here.

00:24:13.840 --> 00:24:14.880
 When it comes to

00:24:14.880 --> 00:24:15.519
 redemption or

00:24:15.519 --> 00:24:16.779
 atonement, all

00:24:16.779 --> 00:24:18.380
 Christians agree

00:24:18.380 --> 00:24:19.660
 about the necessity

00:24:19.660 --> 00:24:20.779
 of God's sovereign

00:24:20.779 --> 00:24:21.660
 power for

00:24:21.660 --> 00:24:23.240
 redemption through

00:24:23.240 --> 00:24:24.500
 the atoning death

00:24:24.500 --> 00:24:24.980
 of Jesus.

00:24:25.440 --> 00:24:26.279
 All Christians

00:24:26.279 --> 00:24:27.019
 believe that that's

00:24:27.019 --> 00:24:27.880
 necessary to deal

00:24:27.880 --> 00:24:29.120
 with sin, to

00:24:29.120 --> 00:24:30.220
 restore relationship

00:24:30.220 --> 00:24:30.880
 with God.

00:24:35.700 --> 00:24:36.700
 But apparent

00:24:36.700 --> 00:24:37.720
 unity quickly

00:24:37.720 --> 00:24:40.440
 vanishes because

00:24:40.440 --> 00:24:41.660
 many Christians,

00:24:41.900 --> 00:24:42.640
 and might I say

00:24:42.640 --> 00:24:43.539
 this morning, most

00:24:43.539 --> 00:24:45.839
 evangelicals, find

00:24:45.839 --> 00:24:47.059
 it impossible to

00:24:47.059 --> 00:24:48.779
 accept that Jesus

00:24:48.779 --> 00:24:50.319
 died for a definite

00:24:50.319 --> 00:24:52.180
 or particular group

00:24:52.180 --> 00:24:52.819
 of sinners.

00:24:52.819 --> 00:24:52.919
 sinners.

00:24:55.720 --> 00:24:57.519
 Instead, they

00:24:57.519 --> 00:24:58.179
 believe that

00:24:58.179 --> 00:24:59.599
 Christ's sacrificial

00:24:59.599 --> 00:25:01.079
 death made it

00:25:01.079 --> 00:25:02.000
 possible for

00:25:02.000 --> 00:25:03.000
 everyone in the

00:25:03.000 --> 00:25:03.919
 world to be

00:25:03.919 --> 00:25:05.919
 saved, but

00:25:05.919 --> 00:25:07.099
 doesn't directly

00:25:07.099 --> 00:25:07.939
 save anyone.

00:25:11.139 --> 00:25:12.179
 What's required

00:25:12.179 --> 00:25:13.579
 then for the

00:25:13.579 --> 00:25:14.299
 benefit for the

00:25:14.299 --> 00:25:15.159
 Christ's death to

00:25:15.159 --> 00:25:16.119
 be effective in the

00:25:16.119 --> 00:25:16.579
 life of an

00:25:16.579 --> 00:25:17.439
 individual is for

00:25:17.439 --> 00:25:18.740
 that individual to

00:25:18.740 --> 00:25:19.899
 decide to respond.

00:25:19.900 --> 00:25:23.940
 using their own

00:25:23.940 --> 00:25:25.100
 faith to embrace

00:25:25.100 --> 00:25:25.900
 what Jesus has

00:25:25.900 --> 00:25:27.340
 done in his

00:25:27.340 --> 00:25:27.740
 death.

00:25:32.200 --> 00:25:33.300
 And so I

00:25:33.300 --> 00:25:33.980
 argue with you

00:25:33.980 --> 00:25:34.620
 this morning, or

00:25:34.620 --> 00:25:35.160
 present to you

00:25:35.160 --> 00:25:36.060
 this morning, the

00:25:36.060 --> 00:25:37.680
 proposal, that that

00:25:37.680 --> 00:25:38.660
 is why the term

00:25:38.660 --> 00:25:40.180
 particular redemption

00:25:40.180 --> 00:25:42.000
 or particular

00:25:42.000 --> 00:25:43.060
 atonement is a

00:25:43.060 --> 00:25:44.560
 really important and

00:25:44.560 --> 00:25:45.460
 indeed helpful

00:25:45.460 --> 00:25:46.000
 term.

00:25:47.300 --> 00:25:48.900
 It helps us to

00:25:48.900 --> 00:25:51.120
 speak with the

00:25:51.120 --> 00:25:53.180
 same precision as

00:25:53.180 --> 00:25:54.120
 the Bible speaks.

00:25:56.820 --> 00:25:58.280
 It avoids

00:25:58.280 --> 00:26:00.380
 diminishing Christ's

00:26:00.380 --> 00:26:01.320
 sovereign power and

00:26:01.320 --> 00:26:02.380
 salvation by

00:26:02.380 --> 00:26:03.540
 thinking that Jesus

00:26:03.540 --> 00:26:05.700
 died simply in the

00:26:05.700 --> 00:26:06.560
 hope that some

00:26:06.560 --> 00:26:07.800
 would respond and

00:26:07.800 --> 00:26:09.259
 make use of that

00:26:09.259 --> 00:26:09.940
 which he's put on

00:26:09.940 --> 00:26:10.580
 the table for

00:26:10.580 --> 00:26:10.759
 them.

00:26:10.759 --> 00:26:14.019
 that would

00:26:14.019 --> 00:26:16.099
 diminish the

00:26:16.099 --> 00:26:18.640
 effectiveness of

00:26:18.640 --> 00:26:19.480
 Christ's death.

00:26:21.879 --> 00:26:22.960
 And it also

00:26:22.960 --> 00:26:24.440
 avoids diminishing

00:26:24.440 --> 00:26:25.539
 Christ's sovereign

00:26:25.539 --> 00:26:26.440
 power and salvation

00:26:26.440 --> 00:26:28.079
 by suggesting that

00:26:28.079 --> 00:26:29.160
 the quality or

00:26:29.160 --> 00:26:30.579
 sufficiency of

00:26:30.579 --> 00:26:32.019
 Christ's sacrificial

00:26:32.019 --> 00:26:32.720
 death is somehow

00:26:32.720 --> 00:26:33.220
 limited.

00:26:34.619 --> 00:26:35.819
 No, the quality of

00:26:35.819 --> 00:26:37.039
 Christ's death is

00:26:37.039 --> 00:26:39.200
 without limit.

00:26:39.200 --> 00:26:41.120
 it is a perfect

00:26:41.120 --> 00:26:41.860
 sacrifice.

00:26:42.660 --> 00:26:43.059
 Well, he'll

00:26:43.059 --> 00:26:44.539
 save anybody.

00:26:46.620 --> 00:26:47.279
 But what's

00:26:47.279 --> 00:26:48.940
 particular is God's

00:26:48.940 --> 00:26:50.600
 design, God's

00:26:50.600 --> 00:26:51.420
 intention in

00:26:51.420 --> 00:26:51.860
 salvation.

00:26:52.960 --> 00:26:54.000
 It's that that's

00:26:54.000 --> 00:26:55.100
 limited or

00:26:55.100 --> 00:26:56.460
 particular to his

00:26:56.460 --> 00:26:57.220
 chosen sheep.

00:27:01.539 --> 00:27:02.860
 So, at this point

00:27:02.860 --> 00:27:03.380
 then I need to

00:27:03.380 --> 00:27:03.799
 address an

00:27:03.799 --> 00:27:04.160
 objection.

00:27:05.920 --> 00:27:06.819
 What about all

00:27:06.819 --> 00:27:08.500
 those verses that

00:27:08.500 --> 00:27:09.619
 speak of Christ's

00:27:09.619 --> 00:27:10.659
 death as being

00:27:10.659 --> 00:27:12.119
 for the world

00:27:12.119 --> 00:27:14.419
 and for all?

00:27:15.319 --> 00:27:16.039
 And I've given

00:27:16.039 --> 00:27:17.200
 you three or

00:27:17.200 --> 00:27:18.960
 four of the most

00:27:18.960 --> 00:27:19.539
 common ones

00:27:19.539 --> 00:27:20.319
 referred to in

00:27:20.319 --> 00:27:23.539
 this objection.

00:27:26.759 --> 00:27:29.460
 Well, lots

00:27:29.460 --> 00:27:29.919
 could be said

00:27:29.919 --> 00:27:30.559
 about this and

00:27:30.559 --> 00:27:31.220
 so I'm giving you

00:27:31.220 --> 00:27:31.819
 a very, very

00:27:31.819 --> 00:27:33.000
 summary form.

00:27:33.119 --> 00:27:33.799
 Hopefully it's

00:27:33.799 --> 00:27:35.579
 not a trivialized

00:27:35.579 --> 00:27:37.500
 response but it

00:27:37.500 --> 00:27:38.059
 is going to be a

00:27:38.059 --> 00:27:38.619
 brief summary

00:27:38.619 --> 00:27:39.240
 response.

00:27:40.440 --> 00:27:40.919
 And I would say

00:27:40.919 --> 00:27:43.000
 this, that a

00:27:43.000 --> 00:27:44.299
 careful study of

00:27:44.299 --> 00:27:45.299
 these words in

00:27:45.299 --> 00:27:46.220
 their context

00:27:46.220 --> 00:27:47.500
 shows that the

00:27:47.500 --> 00:27:48.460
 first impression

00:27:48.460 --> 00:27:49.059
 of what they

00:27:49.059 --> 00:27:50.659
 mean is not

00:27:50.659 --> 00:27:51.059
 correct.

00:27:52.819 --> 00:27:53.980
 In context,

00:27:54.599 --> 00:27:55.159
 when you read

00:27:55.159 --> 00:27:56.019
 the word all

00:27:56.019 --> 00:27:57.240
 or the whole

00:27:57.240 --> 00:27:58.379
 world, it

00:27:58.379 --> 00:28:00.079
 never means all

00:28:00.079 --> 00:28:01.480
 people or the

00:28:01.480 --> 00:28:02.519
 whole of humanity

00:28:02.519 --> 00:28:03.379
 without exception.

00:28:04.779 --> 00:28:05.559
 Context will

00:28:05.559 --> 00:28:06.379
 show that fairly

00:28:06.379 --> 00:28:07.000
 easily, I

00:28:07.000 --> 00:28:07.339
 believe.

00:28:08.920 --> 00:28:10.420
 Now, sometimes

00:28:10.420 --> 00:28:12.059
 all or the

00:28:12.059 --> 00:28:13.500
 world actually

00:28:13.500 --> 00:28:15.220
 means all types

00:28:15.220 --> 00:28:15.779
 of people

00:28:15.779 --> 00:28:16.799
 regardless of

00:28:16.799 --> 00:28:17.480
 their social,

00:28:18.099 --> 00:28:19.079
 political, or

00:28:19.079 --> 00:28:19.639
 economic

00:28:19.639 --> 00:28:20.359
 circumstances.

00:28:21.259 --> 00:28:23.180
 That is, Christ

00:28:23.180 --> 00:28:23.859
 died for all

00:28:23.859 --> 00:28:24.660
 types of people.

00:28:26.339 --> 00:28:27.099
 And those

00:28:27.099 --> 00:28:27.619
 sorts of verses

00:28:27.619 --> 00:28:28.259
 are sometimes

00:28:28.259 --> 00:28:29.259
 emphasized against,

00:28:29.259 --> 00:28:30.220
 say, that the

00:28:30.220 --> 00:28:31.440
 narrow thinking of

00:28:31.440 --> 00:28:32.080
 the religious

00:28:32.080 --> 00:28:32.860
 Jews who

00:28:32.860 --> 00:28:33.220
 thought, well,

00:28:33.279 --> 00:28:34.059
 Jesus only died

00:28:34.059 --> 00:28:35.059
 for Jewish

00:28:35.059 --> 00:28:38.039
 people or

00:28:38.039 --> 00:28:38.860
 good people.

00:28:41.580 --> 00:28:43.259
 Sometimes, all

00:28:43.259 --> 00:28:44.340
 or the world

00:28:44.340 --> 00:28:45.880
 emphasizes the

00:28:45.880 --> 00:28:46.400
 fact that there

00:28:46.400 --> 00:28:47.600
 is no limit to

00:28:47.600 --> 00:28:48.559
 the power of

00:28:48.559 --> 00:28:49.539
 Christ's death to

00:28:49.539 --> 00:28:49.920
 forgive.

00:28:51.820 --> 00:28:53.160
 And so, it's

00:28:53.160 --> 00:28:54.200
 used to affirm

00:28:54.200 --> 00:28:55.799
 the genuine

00:28:55.799 --> 00:28:56.920
 offer of the

00:28:56.920 --> 00:28:58.259
 gospel to any

00:28:58.259 --> 00:29:00.080
 sinner in any

00:29:00.079 --> 00:29:01.079
 circumstance, in

00:29:01.079 --> 00:29:02.359
 any generation, in

00:29:02.359 --> 00:29:03.179
 any part of our

00:29:03.179 --> 00:29:03.559
 world.

00:29:06.179 --> 00:29:07.220
 The offer of the

00:29:07.220 --> 00:29:07.960
 gospel is the

00:29:07.960 --> 00:29:08.199
 same.

00:29:09.599 --> 00:29:10.240
 The outward

00:29:10.240 --> 00:29:11.339
 call of God is

00:29:11.339 --> 00:29:11.799
 the same.

00:29:13.839 --> 00:29:14.799
 And sometimes

00:29:14.799 --> 00:29:16.339
 all and the

00:29:16.339 --> 00:29:18.199
 world is used

00:29:18.199 --> 00:29:19.480
 in a theologically

00:29:19.480 --> 00:29:21.599
 defined context.

00:29:21.699 --> 00:29:22.919
 That is, it

00:29:22.919 --> 00:29:23.740
 emphasizes the

00:29:23.740 --> 00:29:24.980
 cosmic significance

00:29:24.980 --> 00:29:26.299
 of Christ's death.

00:29:26.299 --> 00:29:27.859
 sin had a

00:29:27.859 --> 00:29:29.180
 cosmic significance

00:29:29.180 --> 00:29:31.299
 in God's

00:29:31.299 --> 00:29:31.740
 creation.

00:29:32.859 --> 00:29:33.519
 Christ's death

00:29:33.519 --> 00:29:34.339
 has an

00:29:34.339 --> 00:29:35.740
 equal cosmic

00:29:35.740 --> 00:29:37.480
 significance

00:29:37.480 --> 00:29:39.579
 in undoing the

00:29:39.579 --> 00:29:40.379
 effects of sin

00:29:40.379 --> 00:29:41.659
 and restoring

00:29:41.659 --> 00:29:43.440
 God's creation.

00:29:47.819 --> 00:29:49.159
 It's right to

00:29:49.159 --> 00:29:50.019
 say that

00:29:50.019 --> 00:29:50.799
 Christ's death

00:29:50.799 --> 00:29:51.359
 is for the

00:29:51.359 --> 00:29:51.839
 world because

00:29:51.839 --> 00:29:52.359
 the world

00:29:52.359 --> 00:29:53.119
 theologically

00:29:53.119 --> 00:29:54.419
 represents the

00:29:54.419 --> 00:29:54.960
 kingdom of

00:29:54.960 --> 00:29:55.460
 Satan, the

00:29:55.460 --> 00:29:56.220
 kingdom in

00:29:56.220 --> 00:29:56.980
 rebellion against

00:29:56.980 --> 00:29:57.319
 God.

00:29:57.779 --> 00:29:58.460
 And Christ's

00:29:58.460 --> 00:30:00.680
 death is

00:30:00.680 --> 00:30:04.000
 powerful and

00:30:04.000 --> 00:30:05.240
 significant at

00:30:05.240 --> 00:30:06.299
 that same level

00:30:06.299 --> 00:30:08.240
 as he reconciles

00:30:08.240 --> 00:30:09.120
 the universe to

00:30:09.120 --> 00:30:09.559
 himself.

00:30:11.579 --> 00:30:12.299
 Now, I just

00:30:12.299 --> 00:30:13.019
 want to illustrate

00:30:13.019 --> 00:30:14.100
 that touched

00:30:14.100 --> 00:30:14.799
 down in 1 John

00:30:14.799 --> 00:30:15.500
 chapter 2,

00:30:15.579 --> 00:30:16.079
 verse 2.

00:30:16.319 --> 00:30:16.700
 So, if you

00:30:16.700 --> 00:30:17.140
 want to open

00:30:17.140 --> 00:30:17.779
 your Bible to

00:30:17.779 --> 00:30:19.640
 that, then I

00:30:19.640 --> 00:30:20.000
 just want to

00:30:20.000 --> 00:30:20.579
 take a couple

00:30:20.579 --> 00:30:21.160
 of minutes and

00:30:21.160 --> 00:30:21.860
 touch down on

00:30:21.860 --> 00:30:22.299
 one of these

00:30:22.299 --> 00:30:22.640
 verses.

00:30:23.140 --> 00:30:23.700
 Probably the

00:30:23.700 --> 00:30:24.400
 verses that

00:30:24.400 --> 00:30:25.259
 people would

00:30:25.259 --> 00:30:25.960
 go to most

00:30:25.960 --> 00:30:26.759
 commonly and

00:30:26.759 --> 00:30:27.039
 it's the

00:30:27.039 --> 00:30:27.519
 verse that

00:30:27.519 --> 00:30:28.740
 most, I

00:30:28.740 --> 00:30:29.120
 think, would

00:30:29.120 --> 00:30:29.920
 think was a

00:30:29.920 --> 00:30:31.700
 king hit to

00:30:31.700 --> 00:30:32.680
 this notion of

00:30:32.680 --> 00:30:33.240
 particular

00:30:33.240 --> 00:30:33.940
 redemption.

00:30:36.580 --> 00:30:37.360
 1 John

00:30:37.360 --> 00:30:38.360
 chapter 2,

00:30:38.440 --> 00:30:39.160
 verse 2.

00:30:39.240 --> 00:30:39.460
 Well, I'll

00:30:39.460 --> 00:30:39.880
 read the first

00:30:39.880 --> 00:30:40.440
 three verses,

00:30:40.580 --> 00:30:40.960
 the first two

00:30:40.960 --> 00:30:41.220
 verses.

00:30:41.700 --> 00:30:42.160
 John says,

00:30:42.220 --> 00:30:42.580
 My little

00:30:42.580 --> 00:30:44.299
 children, I'm

00:30:44.299 --> 00:30:44.960
 writing these

00:30:44.960 --> 00:30:45.880
 things to you so

00:30:45.880 --> 00:30:46.259
 that you may

00:30:46.259 --> 00:30:47.240
 not sin, but

00:30:47.240 --> 00:30:48.299
 if anyone does

00:30:48.299 --> 00:30:50.120
 sin, we have an

00:30:50.120 --> 00:30:52.120
 advocate with the

00:30:52.119 --> 00:30:53.639
 father, Jesus

00:30:53.639 --> 00:30:54.379
 Christ the

00:30:54.379 --> 00:30:54.679
 righteous.

00:30:55.359 --> 00:30:55.959
 He is the

00:30:55.959 --> 00:30:57.139
 propitiation for

00:30:57.139 --> 00:30:58.879
 our sins and

00:30:58.879 --> 00:30:59.799
 not for ours

00:30:59.799 --> 00:31:01.759
 only, but also

00:31:01.759 --> 00:31:02.719
 for the sins of

00:31:02.719 --> 00:31:03.439
 the whole world.

00:31:06.259 --> 00:31:07.559
 But also for the

00:31:07.559 --> 00:31:07.979
 sins of the

00:31:07.979 --> 00:31:08.519
 whole world.

00:31:11.219 --> 00:31:12.579
 Now, it seems

00:31:12.579 --> 00:31:14.399
 to be there that

00:31:14.399 --> 00:31:17.559
 Christ dies for

00:31:17.559 --> 00:31:19.000
 all people without

00:31:19.000 --> 00:31:19.599
 exception.

00:31:19.599 --> 00:31:19.659
 salvation.

00:31:23.500 --> 00:31:24.719
 But when you

00:31:24.719 --> 00:31:25.159
 look at the

00:31:25.159 --> 00:31:26.259
 context of

00:31:26.259 --> 00:31:28.099
 that verse, and

00:31:28.099 --> 00:31:29.519
 the context is

00:31:29.519 --> 00:31:30.759
 chapter 1, then

00:31:30.759 --> 00:31:32.459
 quite a different

00:31:32.459 --> 00:31:33.959
 perspective pops

00:31:33.959 --> 00:31:34.259
 up.

00:31:35.980 --> 00:31:37.059
 As I say, chapter

00:31:37.059 --> 00:31:37.779
 1 is the

00:31:37.779 --> 00:31:38.059
 context.

00:31:38.159 --> 00:31:38.519
 I don't have

00:31:38.519 --> 00:31:39.319
 time to get into

00:31:39.319 --> 00:31:39.759
 it in detail.

00:31:39.899 --> 00:31:40.379
 You can do it

00:31:40.379 --> 00:31:40.819
 for yourself.

00:31:42.379 --> 00:31:43.099
 John in

00:31:43.099 --> 00:31:43.819
 chapter 1 is

00:31:43.819 --> 00:31:45.059
 bursting with

00:31:45.059 --> 00:31:46.819
 excitement about

00:31:46.819 --> 00:31:47.480
 the eternal

00:31:47.480 --> 00:31:48.619
 fellowship or

00:31:48.619 --> 00:31:49.259
 salvation.

00:31:49.599 --> 00:31:50.579
 that is now

00:31:50.579 --> 00:31:51.359
 enjoyed by

00:31:51.359 --> 00:31:52.079
 those who

00:31:52.079 --> 00:31:53.099
 have come to

00:31:53.099 --> 00:31:53.679
 know and

00:31:53.679 --> 00:31:54.639
 experience the

00:31:54.639 --> 00:31:55.259
 word of life,

00:31:55.419 --> 00:31:55.879
 the Lord Jesus

00:31:55.879 --> 00:31:56.299
 Christ.

00:31:57.339 --> 00:31:58.039
 And he's

00:31:58.039 --> 00:31:59.579
 bursting with

00:31:59.579 --> 00:32:00.079
 excitement,

00:32:00.539 --> 00:32:01.919
 especially given

00:32:01.919 --> 00:32:04.179
 that these new

00:32:04.179 --> 00:32:05.219
 Christians are

00:32:05.219 --> 00:32:06.319
 struggling on a

00:32:06.319 --> 00:32:07.259
 daily basis with

00:32:07.259 --> 00:32:08.419
 ongoing sin and

00:32:08.419 --> 00:32:09.279
 failure in their

00:32:09.279 --> 00:32:09.679
 lives.

00:32:09.680 --> 00:32:09.820
 Christians.

00:32:12.820 --> 00:32:13.880
 And into that

00:32:13.880 --> 00:32:17.740
 situation, there's

00:32:17.740 --> 00:32:18.500
 been some

00:32:18.500 --> 00:32:20.539
 heresies thrown

00:32:20.539 --> 00:32:21.960
 in, some ways of

00:32:21.960 --> 00:32:23.160
 trying to reconcile

00:32:23.160 --> 00:32:23.460
 that.

00:32:23.560 --> 00:32:24.299
 And so if you look

00:32:24.299 --> 00:32:25.160
 at chapter 1, you'll

00:32:25.160 --> 00:32:26.060
 see in verse 6,

00:32:26.440 --> 00:32:28.019
 three things, three

00:32:28.019 --> 00:32:28.840
 options that people

00:32:28.840 --> 00:32:30.380
 have been given by

00:32:30.380 --> 00:32:30.720
 locals.

00:32:31.000 --> 00:32:32.100
 Verse 6, if we

00:32:32.100 --> 00:32:34.400
 say, verse 8, if

00:32:34.400 --> 00:32:36.180
 we say, verse 10,

00:32:36.180 --> 00:32:36.799
 if we say.

00:32:37.160 --> 00:32:39.120
 So what it means in

00:32:39.120 --> 00:32:40.279
 short form is that

00:32:40.279 --> 00:32:42.320
 some were encouraging

00:32:42.320 --> 00:32:43.279
 the Christians to

00:32:43.279 --> 00:32:45.460
 play down or find a

00:32:45.460 --> 00:32:46.720
 way to reduce the

00:32:46.720 --> 00:32:48.600
 notion of sin so

00:32:48.600 --> 00:32:49.160
 they could live

00:32:49.160 --> 00:32:51.340
 comfortably and not

00:32:51.340 --> 00:32:52.259
 be worried about

00:32:52.259 --> 00:32:54.240
 their daily failures

00:32:54.240 --> 00:32:55.220
 and sin.

00:32:55.220 --> 00:32:57.339
 And John says to

00:32:57.339 --> 00:32:58.620
 them, no, no, no,

00:32:58.660 --> 00:32:59.319
 that's not the way

00:32:59.319 --> 00:33:00.019
 to go at all.

00:33:00.460 --> 00:33:01.400
 One, it's not right,

00:33:01.799 --> 00:33:03.559
 but two, it's not

00:33:03.559 --> 00:33:04.059
 the way to go.

00:33:04.140 --> 00:33:04.960
 What you should do,

00:33:05.160 --> 00:33:06.200
 moving into chapter 2,

00:33:06.559 --> 00:33:08.220
 is not try and find a

00:33:08.220 --> 00:33:09.180
 way to play down

00:33:09.180 --> 00:33:11.380
 your sin, but look

00:33:11.380 --> 00:33:12.839
 to Jesus and play up

00:33:12.839 --> 00:33:13.759
 what he's done for

00:33:13.759 --> 00:33:15.140
 you in redemption.

00:33:18.700 --> 00:33:20.000
 Sin is a reality for

00:33:20.000 --> 00:33:21.559
 us as we move on in

00:33:21.559 --> 00:33:22.279
 our Christian life.

00:33:22.339 --> 00:33:23.140
 It's a daily struggle,

00:33:23.460 --> 00:33:24.319
 John's really saying.

00:33:25.220 --> 00:33:28.360
 And John's urging

00:33:28.360 --> 00:33:29.839
 believers not to

00:33:29.839 --> 00:33:30.980
 attempt to play down

00:33:30.980 --> 00:33:31.700
 the reality of

00:33:31.700 --> 00:33:32.680
 ongoing sin, but to

00:33:32.680 --> 00:33:33.579
 take comfort in

00:33:33.579 --> 00:33:33.960
 Christ.

00:33:35.360 --> 00:33:36.740
 Totally confident

00:33:36.740 --> 00:33:39.000
 that his propitiation

00:33:39.000 --> 00:33:39.980
 or that word just

00:33:39.980 --> 00:33:40.620
 means atoning

00:33:40.620 --> 00:33:43.019
 sacrifice, has dealt

00:33:43.019 --> 00:33:44.400
 with all the sins of

00:33:44.400 --> 00:33:45.900
 his people, including

00:33:45.900 --> 00:33:47.059
 past and future

00:33:47.059 --> 00:33:47.400
 sins.

00:33:48.200 --> 00:33:48.900
 So John's just

00:33:48.900 --> 00:33:49.980
 making a gospel

00:33:49.980 --> 00:33:51.940
 statement of comfort

00:33:51.940 --> 00:33:53.759
 and encouragement to

00:33:53.759 --> 00:33:54.339
 these Christians.

00:33:54.339 --> 00:33:54.379
 Christians.

00:33:55.039 --> 00:33:56.339
 And John reassures

00:33:56.339 --> 00:33:57.240
 these Christians with

00:33:57.240 --> 00:33:58.419
 all the warmth, the

00:33:58.419 --> 00:34:00.199
 authority, and comfort

00:34:00.199 --> 00:34:01.379
 of a father, speaking

00:34:01.379 --> 00:34:02.000
 to them as little

00:34:02.000 --> 00:34:02.439
 children.

00:34:04.859 --> 00:34:06.199
 He said, look, this

00:34:06.199 --> 00:34:08.480
 includes you in your

00:34:08.480 --> 00:34:09.619
 daily struggle with

00:34:09.619 --> 00:34:09.840
 sin.

00:34:11.139 --> 00:34:12.340
 So to put it all

00:34:12.340 --> 00:34:13.460
 together, John's saying

00:34:13.460 --> 00:34:15.219
 this, the salvation that

00:34:15.219 --> 00:34:16.400
 comes through Jesus'

00:34:16.819 --> 00:34:18.340
 death is not restricted

00:34:18.980 --> 00:34:20.340
 to the immediate circle

00:34:20.980 --> 00:34:22.779
 of disciples who had

00:34:22.780 --> 00:34:24.000
 actually seen, heard,

00:34:24.060 --> 00:34:24.740
 and touched Jesus.

00:34:24.940 --> 00:34:25.640
 That's where John

00:34:25.640 --> 00:34:26.540
 started his letter.

00:34:26.900 --> 00:34:27.740
 He's so excited because

00:34:27.740 --> 00:34:28.580
 he had seen, heard, and

00:34:28.580 --> 00:34:28.900
 touched.

00:34:30.260 --> 00:34:30.980
 Well, John says, well,

00:34:31.420 --> 00:34:32.380
 yeah, that's true.

00:34:33.420 --> 00:34:34.260
 But the benefits of

00:34:34.260 --> 00:34:35.019
 Christ's death aren't

00:34:35.019 --> 00:34:35.800
 restricted to that

00:34:35.800 --> 00:34:36.140
 group.

00:34:37.780 --> 00:34:39.000
 Nor are they restricted

00:34:39.000 --> 00:34:39.680
 to those who are

00:34:39.680 --> 00:34:41.160
 Jewish and who had

00:34:41.160 --> 00:34:41.920
 been converted through

00:34:41.920 --> 00:34:42.840
 the apostles, something

00:34:42.840 --> 00:34:43.760
 that John also speak

00:34:43.760 --> 00:34:44.019
 about.

00:34:45.160 --> 00:34:47.740
 Rather, says John, it

00:34:47.739 --> 00:34:49.239
 is equally real for

00:34:49.239 --> 00:34:50.379
 all Christians.

00:34:51.079 --> 00:34:52.959
 Any Christian, anyone

00:34:52.959 --> 00:34:54.039
 who has come into

00:34:54.039 --> 00:34:55.779
 union with Christ, has

00:34:55.779 --> 00:34:57.819
 this assurance that the

00:34:57.819 --> 00:34:59.759
 atoning death of Christ

00:34:59.759 --> 00:35:00.859
 has actually dealt with

00:35:00.859 --> 00:35:02.000
 their sins once for all.

00:35:04.959 --> 00:35:07.139
 Any nationality, any

00:35:07.139 --> 00:35:08.479
 part of the world, any

00:35:08.479 --> 00:35:11.019
 period of history has been

00:35:11.019 --> 00:35:11.419
 covered.

00:35:12.639 --> 00:35:13.859
 If you've come into

00:35:13.859 --> 00:35:15.759
 union with Christ, you're

00:35:15.759 --> 00:35:16.779
 covered by the death of

00:35:16.780 --> 00:35:17.080
 Christ.

00:35:20.180 --> 00:35:21.300
 Now, again, there's lots

00:35:21.300 --> 00:35:22.940
 more to be said on that

00:35:22.940 --> 00:35:25.100
 and those of you who may

00:35:25.100 --> 00:35:26.560
 differ from me may well

00:35:26.560 --> 00:35:27.560
 be thinking, no, that's

00:35:27.560 --> 00:35:28.019
 not fair.

00:35:28.480 --> 00:35:30.019
 But, anyway, that's an

00:35:30.019 --> 00:35:31.140
 attempt to be fair in the

00:35:31.140 --> 00:35:32.360
 dealing with that and I

00:35:32.360 --> 00:35:33.360
 can talk to you later or

00:35:33.360 --> 00:35:33.980
 you can talk to me.

00:35:34.620 --> 00:35:36.160
 Third question, and we're

00:35:36.160 --> 00:35:37.000
 not far from being done

00:35:37.000 --> 00:35:37.200
 now.

00:35:37.640 --> 00:35:38.860
 Did the good shepherd get

00:35:38.860 --> 00:35:39.560
 what he paid for?

00:35:41.400 --> 00:35:42.460
 Well, go back to John

00:35:42.460 --> 00:35:43.580
 chapter 10 now and look

00:35:43.580 --> 00:35:45.220
 again at verses 28 to 30

00:35:45.219 --> 00:35:46.879
 and the answer, we've

00:35:46.879 --> 00:35:47.719
 already read that out.

00:35:48.019 --> 00:35:48.959
 I won't read it again.

00:35:49.039 --> 00:35:51.299
 The answer is obviously

00:35:51.299 --> 00:35:51.919
 yes.

00:35:54.619 --> 00:35:56.159
 And it has to be yes

00:35:56.159 --> 00:36:00.019
 because the father in his

00:36:00.019 --> 00:36:03.699
 salvation plan entrusted to

00:36:03.699 --> 00:36:05.679
 Jesus a great number to be

00:36:05.679 --> 00:36:06.039
 saved.

00:36:06.699 --> 00:36:08.959
 Father's intent, the son's

00:36:08.959 --> 00:36:09.259
 mission.

00:36:09.260 --> 00:36:14.120
 And since he sent Jesus

00:36:14.120 --> 00:36:15.620
 into the world to secure

00:36:15.620 --> 00:36:17.320
 their salvation and master

00:36:17.320 --> 00:36:20.340
 the flock, the flock we call

00:36:20.340 --> 00:36:23.020
 the church, then this is

00:36:23.020 --> 00:36:24.320
 precisely what will happen.

00:36:26.220 --> 00:36:27.620
 Friends, it's inconceivable

00:36:27.620 --> 00:36:30.200
 that God the father in his

00:36:30.200 --> 00:36:32.800
 intent and God the son in his

00:36:32.800 --> 00:36:35.660
 execution or mission, that

00:36:35.660 --> 00:36:37.640
 those two would fail or that

00:36:37.639 --> 00:36:38.779
 somehow or other would get out

00:36:38.779 --> 00:36:39.819
 of sync with each other.

00:36:48.019 --> 00:36:50.000
 Both the cost of salvation

00:36:50.000 --> 00:36:52.859
 and the return on the

00:36:52.859 --> 00:36:54.259
 investment, God's investment

00:36:54.259 --> 00:36:56.359
 in salvation, was calculated

00:36:56.359 --> 00:36:57.960
 precisely by the father.

00:36:58.379 --> 00:36:59.960
 The cost was enormous.

00:37:01.379 --> 00:37:03.719
 The life is on precious son.

00:37:03.719 --> 00:37:06.739
 But the return on his

00:37:06.739 --> 00:37:10.179
 investment was also enormous.

00:37:11.899 --> 00:37:13.480
 Every one of his guilty,

00:37:14.179 --> 00:37:15.899
 spiritually dead sheep would

00:37:15.899 --> 00:37:16.459
 be saved.

00:37:16.779 --> 00:37:19.099
 That is, moved from spiritual

00:37:19.099 --> 00:37:21.679
 deadness to spiritual life and

00:37:21.679 --> 00:37:22.779
 vitality for eternity.

00:37:25.579 --> 00:37:27.319
 It must be yes.

00:37:27.439 --> 00:37:28.839
 Jesus did get what he died for

00:37:28.839 --> 00:37:30.319
 because logic demands it.

00:37:30.320 --> 00:37:31.320
 God's death.

00:37:31.320 --> 00:37:35.280
 The doctrine of total inability,

00:37:36.460 --> 00:37:37.940
 total depravity of all people,

00:37:38.180 --> 00:37:39.600
 the doctrine of God's sovereign

00:37:39.600 --> 00:37:41.539
 irresistible call of God's

00:37:41.539 --> 00:37:42.820
 chosen sheep to life,

00:37:43.220 --> 00:37:46.100
 demands the next step of God's

00:37:46.100 --> 00:37:47.860
 sovereign power in our lives.

00:37:48.220 --> 00:37:51.120
 That is, particular redemption.

00:37:52.880 --> 00:37:55.900
 God's determined that one dead

00:37:55.900 --> 00:37:58.340
 sheep should be brought to life.

00:37:58.340 --> 00:38:00.980
 God calls that sheep to life.

00:38:02.260 --> 00:38:04.620
 The sin of that sheep must be

00:38:04.620 --> 00:38:07.579
 dealt with in particular

00:38:07.579 --> 00:38:09.660
 redemption as Jesus dies for

00:38:09.660 --> 00:38:10.600
 that particular sheep.

00:38:15.519 --> 00:38:17.320
 God determines that not only,

00:38:17.760 --> 00:38:19.079
 sorry, God determines not only

00:38:19.079 --> 00:38:20.320
 that a great number of

00:38:20.320 --> 00:38:21.940
 spiritually dead people will be

00:38:21.940 --> 00:38:23.400
 made alive, but he also makes

00:38:23.400 --> 00:38:24.039
 it happen.

00:38:24.039 --> 00:38:27.559
 He makes it happen by the

00:38:27.559 --> 00:38:29.920
 sovereign power of his Holy

00:38:29.920 --> 00:38:31.800
 Spirit renewing a person from

00:38:31.800 --> 00:38:34.699
 the inside out and creating

00:38:34.699 --> 00:38:36.360
 those responses that would bring

00:38:36.360 --> 00:38:37.199
 a person to Jesus.

00:38:37.840 --> 00:38:40.300
 And he does it by dealing with a

00:38:40.300 --> 00:38:42.099
 sin that's a barrier to your

00:38:42.099 --> 00:38:43.360
 renewed relationship.

00:38:43.360 --> 00:38:49.200
 God's process from start to finish.

00:38:50.800 --> 00:38:55.519
 It's particular in its view going

00:38:55.519 --> 00:38:55.900
 forward.

00:38:56.099 --> 00:38:57.860
 It's particular in its application.

00:38:58.400 --> 00:39:00.480
 It's legally binding and it's

00:39:00.480 --> 00:39:01.740
 eternal in nature.

00:39:01.739 --> 00:39:04.819
 And it results in abundant life.

00:39:06.639 --> 00:39:07.879
 Now friends, as usual, there's

00:39:07.879 --> 00:39:09.099
 lots more that could be said

00:39:09.099 --> 00:39:11.139
 and perhaps lots more that

00:39:11.139 --> 00:39:11.779
 should be said.

00:39:13.019 --> 00:39:15.019
 But just let me conclude the

00:39:15.019 --> 00:39:16.239
 last couple of minutes by asking

00:39:16.239 --> 00:39:16.959
 this question.

00:39:17.559 --> 00:39:20.059
 Does it matter practically to

00:39:20.059 --> 00:39:21.539
 talk about particular redemption?

00:39:23.279 --> 00:39:25.500
 The answer is yes, it does.

00:39:25.500 --> 00:39:30.340
 It's enormously beneficial in the

00:39:30.340 --> 00:39:31.559
 area of assurance.

00:39:35.280 --> 00:39:37.619
 If you know anything of your

00:39:37.619 --> 00:39:41.760
 sinful heart and realize that at

00:39:41.760 --> 00:39:44.199
 one time you were dead, spiritually

00:39:44.199 --> 00:39:47.400
 dead, in response or in respect of

00:39:47.400 --> 00:39:50.000
 God, in terms of relationship with

00:39:50.000 --> 00:39:54.219
 God, if you know that where you've

00:39:54.219 --> 00:40:00.259
 come from, then it's lovely looking

00:40:00.259 --> 00:40:02.939
 forward to know that your security,

00:40:03.500 --> 00:40:05.779
 eternal security, is not rest on

00:40:05.779 --> 00:40:08.739
 yourself and what you've done, but

00:40:08.739 --> 00:40:10.899
 rest entirely on what Jesus has done

00:40:10.899 --> 00:40:14.699
 for you and has done in you and

00:40:14.699 --> 00:40:16.000
 continues to do in you.

00:40:16.000 --> 00:40:23.760
 And this in turn will mean that the

00:40:23.760 --> 00:40:26.019
 Father and Jesus are worthy of all

00:40:26.019 --> 00:40:26.599
 our praise.

00:40:29.199 --> 00:40:31.199
 So let me speak personally to you.

00:40:31.239 --> 00:40:32.420
 If you're a Christian here this

00:40:32.420 --> 00:40:34.420
 morning, you've already experienced

00:40:34.420 --> 00:40:37.800
 God's absolute sovereignty in your

00:40:37.800 --> 00:40:38.280
 salvation.

00:40:39.820 --> 00:40:42.619
 The sovereign power of God took hold

00:40:42.619 --> 00:40:44.239
 of you when you were spiritually dead

00:40:44.239 --> 00:40:45.379
 and couldn't have cared less about

00:40:45.379 --> 00:40:45.699
 God.

00:40:48.559 --> 00:40:50.559
 The renewing power of the Holy

00:40:50.559 --> 00:40:54.059
 Spirit changed your heart and mind

00:40:54.059 --> 00:40:56.959
 and desire so you responded to God's

00:40:56.959 --> 00:41:00.139
 irresistible call to come to him for a

00:41:00.139 --> 00:41:01.439
 new life and new security.

00:41:02.399 --> 00:41:04.759
 And Jesus has died specifically for

00:41:04.759 --> 00:41:05.359
 your sin.

00:41:06.519 --> 00:41:08.879
 So your relationship with God has been

00:41:08.880 --> 00:41:09.360
 restored.

00:41:13.500 --> 00:41:15.800
 Now go back to my very opening point.

00:41:16.559 --> 00:41:18.079
 What's not to like about that?

00:41:20.240 --> 00:41:22.220
 That's one of those things we long for.

00:41:22.460 --> 00:41:22.940
 We need.

00:41:22.980 --> 00:41:24.640
 We need God's sovereign power in our

00:41:24.640 --> 00:41:25.059
 lives.

00:41:26.340 --> 00:41:28.559
 And here when we see God's sovereign

00:41:28.559 --> 00:41:29.760
 power in our life, it's such a

00:41:29.760 --> 00:41:30.500
 beautiful thing.

00:41:30.500 --> 00:41:42.260
 And likewise, your friends and family

00:41:42.260 --> 00:41:46.159
 and neighbors and workmates, they too

00:41:46.159 --> 00:41:50.079
 are in a spiritual state of deadness

00:41:50.079 --> 00:41:50.780
 towards God.

00:41:50.880 --> 00:41:51.519
 And you know what?

00:41:51.599 --> 00:41:52.940
 As the Bible says, they don't even

00:41:52.940 --> 00:41:53.400
 know it.

00:41:53.400 --> 00:41:59.680
 They too need more than just the

00:41:59.680 --> 00:42:03.500
 possibility of salvation made available

00:42:03.500 --> 00:42:03.880
 to them.

00:42:04.360 --> 00:42:06.320
 They too need more than just an

00:42:06.320 --> 00:42:09.660
 opportunity for salvation provided by

00:42:09.660 --> 00:42:11.639
 Jesus and left conveniently on a table

00:42:11.639 --> 00:42:12.820
 saying, well, look, here it is.

00:42:13.280 --> 00:42:14.860
 You know, just make use of it if you

00:42:14.860 --> 00:42:15.280
 want to.

00:42:15.280 --> 00:42:24.240
 They need God's sovereign power to do

00:42:24.240 --> 00:42:28.160
 for them and do in them exactly what

00:42:28.160 --> 00:42:29.580
 he's done for you and in you.

00:42:32.220 --> 00:42:34.280
 That which they could never do for

00:42:34.280 --> 00:42:34.820
 themselves.

00:42:37.180 --> 00:42:42.000
 They need the good shepherd to rescue,

00:42:42.800 --> 00:42:43.480
 restore,

00:42:43.480 --> 00:42:48.219
 keep and lead them into green pastures.

00:42:50.900 --> 00:42:52.460
 And isn't it just wonderful to know

00:42:52.460 --> 00:42:54.420
 that that's precisely the description

00:42:54.420 --> 00:42:57.659
 of Jesus and precisely his intent

00:42:57.659 --> 00:42:59.159
 for his sheep.

00:42:59.719 --> 00:43:00.260
 Let me pray.

00:43:00.260 --> 00:43:15.320
 Lord, help us not to stumble over your

00:43:15.320 --> 00:43:16.420
 sovereign power.

00:43:18.640 --> 00:43:20.880
 Quite possibly, Lord, the point of

00:43:20.880 --> 00:43:22.740
 stumbling for each of us is that our

00:43:22.740 --> 00:43:26.900
 own sense of sovereignty gets in the

00:43:26.900 --> 00:43:29.860
 way of your sovereignty.

00:43:32.559 --> 00:43:34.700
 And Lord, quite honestly, we

00:43:34.700 --> 00:43:39.740
 pontificate and we cry unfair and we

00:43:39.740 --> 00:43:41.900
 raise all sorts of objections from a

00:43:41.900 --> 00:43:46.340
 point of view of great limitation in our

00:43:46.340 --> 00:43:48.059
 understanding of your plan and your

00:43:48.059 --> 00:43:49.180
 purpose and your character.

00:43:50.280 --> 00:43:53.340
 Help us, Lord, to hang on to that which

00:43:53.340 --> 00:43:54.340
 you say.

00:43:54.340 --> 00:43:58.340
 That you have chosen to act in a particular

00:43:58.340 --> 00:44:02.380
 way in salvation in our universe for your

00:44:02.380 --> 00:44:02.960
 own glory.

00:44:03.059 --> 00:44:05.800
 To show people that you're a loving,

00:44:06.420 --> 00:44:11.079
 merciful and good God who wants a vast

00:44:11.079 --> 00:44:12.400
 multitude to be saved.

00:44:12.400 --> 00:44:16.019
 Even those who deserve nothing but condemnation.

00:44:17.300 --> 00:44:19.519
 Help us, Lord, not to trip over that as

00:44:19.519 --> 00:44:23.380
 something abhorrent or unfair.

00:44:23.460 --> 00:44:25.660
 But help us to see something of your beauty

00:44:25.660 --> 00:44:30.619
 and your wonder and just to be amazed that

00:44:30.619 --> 00:44:33.980
 you have deigned to operate in your world in

00:44:33.980 --> 00:44:34.420
 this way.

00:44:35.180 --> 00:44:38.820
 And help us individually, Lord, to respond to

00:44:38.820 --> 00:44:41.620
 you as the one who is all goodness, all mercy,

00:44:41.980 --> 00:44:42.700
 all grace.

00:44:43.539 --> 00:44:44.800
 In Jesus' name I pray.

00:44:45.100 --> 00:44:45.380
 Amen.

00:44:45.380 --> 00:44:45.480
 Amen.