WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace.

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 Join us.

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 Thank you all.

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 If you'll turn with me to Luke 17 this morning.

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 We're going to look together at this brief story I talked with the kids about earlier.

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 This is not a Mother's Day sermon other than being a story about someone who does really wonderful things for people and only gets thanked 10% of the time.

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 Some of you got that.

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 I hope that more than one in ten of us will express our gratitude to our mothers today.

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 They've done much for which we ought to be thankful.

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 I do know it can also be a painful day.

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 I trust we will love each other well and thoughtfully as we honor our mothers today.

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 I want us to read the story together from God's Word beginning at verse 11 of Luke 17.

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 Notice as we do that pretty clearly it's not a story merely about good manners.

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 It's not a story merely about physical healing.

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 It's a story that in many ways encapsulates the gospel especially as Luke has been unfolding for us.

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 The gospel in the life of King Jesus.

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 Let's read it and then ask God's help in understanding and applying it to our lives.

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 Luke 17 at verse 11.

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 On the way to Jerusalem he was passing along between Samaria and Galilee.

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 And as he entered a village he was met by ten lepers who stood at a distance and lifted up their voices saying,

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 Jesus, Master, have mercy on us.

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 When he saw them he said to them,

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 Go and show yourselves to the priests.

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 And as they went they were cleansed.

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 Then one of them, when he saw that he was healed,

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 Turned back, praising God with a loud voice.

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 And he fell on his face at Jesus' feet giving him thanks.

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 Now he was a Samaritan.

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 And Jesus answered,

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 Were not ten cleansed?

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 Where are the nine?

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 Was no one found to return and give praise to God except this foreigner?

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 And he said to him,

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 Rise and go your way.

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 Your faith has made you well.

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 This is God's word.

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 Let's pray together.

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 Father, we give you thanks for your word.

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 We want to know it more.

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 We understand this story.

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 We want your spirit to work in our hearts that we might understand what you would teach us.

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 How you would change us.

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 How gratitude could well up within us because of your great mercy to us.

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 Show us Jesus.

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 We ask in his name.

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 Amen.

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 When I first interviewed at Southwood about ten years ago,

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 I remember talking to Mike Honeycutt,

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 who was the pastor here at that time.

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 And we talked together about some of the spiritual struggles of Southwood and Huntsville in general.

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 And I remember as we broached that subject,

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 the first words out of his mouth kind of surprised me.

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 He said,

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 We really struggle with being grateful.

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 We struggle with being grateful.

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 You know, that's often hard for successful people or churches.

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 And the more I thought about it,

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 the more I thought,

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 Yeah, it's hard to be deeply grateful when I feel I've earned or deserve something.

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 Right?

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 Entitled?

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 Yeah.

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 But grateful?

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 Maybe not so much.

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 I am naturally more like the nine lepers

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 with places to go,

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 things to accomplish,

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 focused on my agenda.

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 But I remember thinking back then,

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 Well, Mike, if that's y'all's biggest problem,

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 I mean, there's a lot of worse things out there, right?

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 That's not a big deal.

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 But then you read a passage like this,

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 where Jesus teaches us

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 that gratitude should actually motivate

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 and transform the lives of his followers,

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 that it's the fuel and passion

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 for following Jesus for all of our lives.

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 And you realize what a spiritually dangerous position

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 ingratitude creates.

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 And you may say,

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 Hold on, Will,

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 this passage just talks about a leper saying thank you.

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 Where do you get the idea

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 that this is about the entire lives

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 of all followers of Jesus?

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 It's a good question.

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 Thanks for asking.

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 See, in this whole section of Luke,

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 as Jesus journeys toward Jerusalem and the cross,

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 he's talking and teaching us

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 about life in his kingdom.

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 He's told us what makes it so unique,

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 how different priorities and different values

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 shape those who are a part of his kingdom community.

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 And at the beginning of this chapter,

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 he has continued doing that

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 and just finished up in verses 7 through 10

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 by assuring us that even when we do everything

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 that he tells us to do

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 and do it really well,

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 we are merely what?

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 Unworthy servants who have done our duty.

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 In other words,

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 we haven't done anything

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 that obligates God to do something for us.

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 He doesn't owe us anything.

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 So you might ask the question,

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 why bother?

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 If following Jesus,

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 doing good works like he tells me,

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 doesn't get me anything from God,

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 and on the flip side,

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 he's already told us that our good works,

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 not what keeps God from smiting us either,

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 it's Jesus,

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 then why do anything?

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 Where's the motivation?

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 I don't get God's divine attention or blessing,

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 and I don't keep him off my back or off my case,

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 so why bother following what Jesus says?

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 In the story of the lepers,

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 Jesus is going to teach us

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 about the heart of gratitude

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 that should motivate and animate all of our lives.

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 So notice first,

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 how does this work?

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 Gospel gratitude flows

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 from an appropriate sense of desperation.

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 This is where deep gratitude truly begins.

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 Look with me at verse 12.

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 As Jesus entered a village,

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 he was met by ten lepers

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 who stood at a distance

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 and lifted up their voices saying,

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 Jesus, Master, have mercy on us.

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 Try to picture the desperation of these lepers.

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 First of all, they're lepers, right?

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 So in addition to having some awful skin disease,

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 according to God's law,

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 Leviticus tells us they're cut off from community.

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 So they're away from their homes,

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 can't be with their families,

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 can't spend time with friends,

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 can't be a part of the worship of God's people.

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 They're social, spiritual outcasts.

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 Can you understand why they'd be standing

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 at a distance from Jesus

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 and the in crowd, as it were?

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 In fact, the leper we read the most about,

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 the one who says thank you,

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 is not only a leper,

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 he's a Samaritan,

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 further cementing his outsider status

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 with a Jew like Jesus

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 and those around him.

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 It's interesting, by the way, isn't it,

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 that this group of ten lepers

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 included Jews and Samaritans

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 who usually would have had, what?

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 Nothing at all to do with each other.

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 But their leprosy brought them together.

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 Recognizing their common need

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 and desperation as outsiders

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 really connected them across

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 otherwise insurmountable barriers.

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 That's a neat thought for us, isn't it?

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 What would it take for you to connect

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 with somebody that seems so far away from you?

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 Maybe it'd be a place like that.

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 Do you know that feeling of not belonging?

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 They felt it strongly.

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 Their desperation as they felt it,

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 it didn't cause them to say,

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 hey, I've got a polite request.

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 I'd like to put a card in.

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 No, they cried out.

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 They lifted up their voices

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 pleading loudly,

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 Jesus, have mercy on us.

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 We don't deserve anything.

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 We're desperate.

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 We just beg you for mercy.

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 And how does Jesus respond?

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 He responds to that plea powerfully, doesn't He?

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 We've just been taught in the previous verses

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 that God doesn't respond to our good deeds,

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 to the things that we do.

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 He doesn't respond to deeds,

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 but He responds to desperation, doesn't He?

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 Over and over again we see it.

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 God meeting the needs of the needy.

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 God working on behalf of the helpless.

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 God responding to desperation.

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 Just stop and think about that for a minute.

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 How hopeful is that truth?

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 That part of God's character,

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 that that's how He is?

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 When you cry to Him in desperation,

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 He hears.

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 He responds.

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 That's glorious.

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 Comforting.

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 Hopeful.

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 But we need to stop and ask the question of ourselves.

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 God's like that,

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 but am I actively desperate?

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 Most of us,

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 most days,

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 wake up not really feeling that,

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 don't we?

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 A couple of weeks ago,

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 I offered to have people pray after the service

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 with anyone who needed prayer.

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 And a few of you showed up

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 and prayed together.

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 That's wonderful,

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 and I'm not griping at the rest of you.

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 But when I was in India,

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 in a room of 2,000 people,

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 and a service ended,

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 and there was warm food

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 that you could already smell

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 waiting for you downstairs,

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 a few people left to eat.

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 And most of the room of 2,000

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 went down front

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 seeking anybody who would pray with them.

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 Person after person after person,

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 please pray for me.

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 I say this not to guilt you all

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 into showing up for a prayer time,

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 but just to let us get a window

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 into the reality

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 that we're often not actively desperate,

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 are we?

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 We don't feel that.

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 Have you considered yourself lately

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 before a holy God?

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 Have you stopped and thought about that

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 long enough to feel you need

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 to keep your distance from Him?

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 and to get desperate for Jesus,

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 somebody to stand in between you?

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 I'm a pastor who counsels people

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 regularly about their marriages,

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 and still at times,

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 I disrespect and neglect

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 the one bride I picked to love.

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 I'm a parent who's supposed

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 to help my kids navigate

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 the challenges of culture

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 and technology,

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 and still I often use my phone

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 selfishly and distractedly.

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 I've been following Jesus

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 for 35 years,

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 and still I'm more cowardly

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 and self-protective

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 than I am bold with the Gospel.

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 Jesus, have mercy on me!

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 Could you laundry list those things?

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 I don't have it all figured out.

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 I can't hold it all together.

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 I just can't keep up these days.

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 Jesus, do you ever feel that way?

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 Maybe take just a minute

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 and consider that this morning.

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 Maybe write down at least

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 one category maybe,

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 an area where you possibly

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 could feel actively desperate.

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 I don't know how you feel,

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 but have you gotten lately

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 to where Paul got in Romans 7?

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 Wretched man that I am,

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 who will deliver me

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 from this body of death?

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 Help!

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 Jesus, have mercy on me!

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 Friends, listen.

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 God loves to respond to that cry.

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 It's such good news

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 that He's like that.

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 If that's where you are this morning,

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 if that's all you've got in you

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 is just help!

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 Jesus, I'm at the end.

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 I've got nothing else.

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 Just help!

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 You need to know He hears your cry.

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 He will meet you there

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 with exactly what you need.

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 But then as you continue in the story,

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 as Jesus meets them

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 in their desperation,

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 we see that gospel gratitude

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 not only flows from that desperation,

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 but flows into a life

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 of worshipful delight.

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 After they're healed,

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 look at verse 15.

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 Then one of them,

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 when he saw he was healed,

00:14:17.259 --> 00:14:18.039
 turned back,

00:14:18.320 --> 00:14:20.139
 praising God with a loud voice,

00:14:20.220 --> 00:14:21.279
 and he fell on his face

00:14:21.279 --> 00:14:22.139
 at Jesus' feet,

00:14:22.500 --> 00:14:23.600
 giving Him thanks.

00:14:24.060 --> 00:14:25.360
 Now, he was a Samaritan.

00:14:27.500 --> 00:14:28.240
 You may say,

00:14:28.299 --> 00:14:29.879
 when I talk about a life

00:14:29.879 --> 00:14:31.200
 of worshipful delight,

00:14:31.200 --> 00:14:32.700
 that's giving the Samaritan

00:14:32.700 --> 00:14:33.980
 too much credit.

00:14:34.980 --> 00:14:37.820
 But consider what he's risking here.

00:14:38.200 --> 00:14:39.740
 It's not hard to understand,

00:14:39.840 --> 00:14:40.080
 is it,

00:14:40.080 --> 00:14:41.480
 what the other nine are up to?

00:14:42.480 --> 00:14:43.399
 I mean, think about it.

00:14:43.439 --> 00:14:45.240
 They're rushing off to the priest

00:14:45.240 --> 00:14:46.980
 so that he can pronounce them clean

00:14:46.980 --> 00:14:47.820
 and restore them

00:14:47.820 --> 00:14:48.960
 to their communities.

00:14:48.960 --> 00:14:51.240
 How much would you have missed

00:14:51.240 --> 00:14:52.940
 your family after weeks,

00:14:53.360 --> 00:14:53.980
 months,

00:14:54.740 --> 00:14:55.980
 years perhaps,

00:14:56.480 --> 00:14:57.720
 separated from them,

00:14:58.379 --> 00:14:59.960
 longing to rush back

00:14:59.960 --> 00:15:01.240
 and get to be with them?

00:15:01.620 --> 00:15:03.000
 They're making up for lost time,

00:15:03.060 --> 00:15:03.460
 aren't they?

00:15:03.879 --> 00:15:04.840
 Can you relate to that?

00:15:05.620 --> 00:15:06.820
 Would you maybe feel that way?

00:15:09.420 --> 00:15:11.340
 The reason Jesus so commends

00:15:11.340 --> 00:15:12.580
 the faith that he sees

00:15:12.580 --> 00:15:14.400
 demonstrated by the Samaritan

00:15:14.399 --> 00:15:16.340
 is that the healed leper

00:15:16.340 --> 00:15:19.600
 risks all these joys of life

00:15:19.600 --> 00:15:22.299
 that would be lying before him

00:15:22.299 --> 00:15:23.000
 to do what?

00:15:23.079 --> 00:15:25.120
 To return to Jesus.

00:15:26.600 --> 00:15:28.559
 Perhaps the miracle will stop.

00:15:30.279 --> 00:15:32.259
 Perhaps this Jewish teacher

00:15:32.259 --> 00:15:34.399
 will see me up close

00:15:34.399 --> 00:15:36.459
 and realize that I'm a Samaritan

00:15:36.459 --> 00:15:39.299
 and he'll stop this healing right here.

00:15:41.059 --> 00:15:42.579
 Perhaps I'm going to miss out

00:15:42.579 --> 00:15:44.259
 on something big going on

00:15:44.259 --> 00:15:45.100
 back at home.

00:15:46.419 --> 00:15:46.939
 Regardless,

00:15:47.860 --> 00:15:49.220
 it's worth the sacrifice

00:15:49.220 --> 00:15:51.000
 to return to Jesus' feet

00:15:51.000 --> 00:15:52.799
 to worship and say thank you,

00:15:52.860 --> 00:15:53.220
 isn't it?

00:15:54.200 --> 00:15:56.460
 The Samaritan gives praise to God

00:15:56.460 --> 00:15:57.559
 and he does it,

00:15:57.700 --> 00:15:58.620
 interestingly enough,

00:15:58.939 --> 00:16:00.620
 loudly again.

00:16:01.480 --> 00:16:03.139
 Words here that are even stronger

00:16:03.139 --> 00:16:04.299
 than the ones earlier

00:16:04.299 --> 00:16:05.980
 when they all cried for help.

00:16:06.139 --> 00:16:06.500
 It says,

00:16:06.500 --> 00:16:08.740
 with a loud voice.

00:16:09.200 --> 00:16:11.379
 We're not told the exact words,

00:16:11.500 --> 00:16:12.659
 but I think if he were

00:16:12.659 --> 00:16:13.939
 in a Presbyterian church,

00:16:13.940 --> 00:16:15.080
 someone would have looked

00:16:15.080 --> 00:16:15.740
 at him sideways

00:16:15.740 --> 00:16:16.980
 like he forgot how to behave.

00:16:17.800 --> 00:16:19.400
 You can't do that.

00:16:19.660 --> 00:16:21.540
 You can't worship Jesus that way.

00:16:23.640 --> 00:16:24.500
 Y'all, sometimes I wonder

00:16:24.500 --> 00:16:25.760
 what's wrong with us

00:16:25.760 --> 00:16:27.160
 that they can sit up here

00:16:27.160 --> 00:16:28.600
 and make loud noises like that,

00:16:28.640 --> 00:16:29.100
 but we can't.

00:16:29.100 --> 00:16:32.560
 The joy that comes

00:16:32.560 --> 00:16:34.899
 bowing before Jesus

00:16:34.899 --> 00:16:36.460
 sometimes make you say things

00:16:36.460 --> 00:16:37.879
 that probably made some of the other people

00:16:37.879 --> 00:16:38.580
 a little uncomfortable.

00:16:39.860 --> 00:16:40.960
 But that's where he was.

00:16:41.000 --> 00:16:41.500
 Did he care?

00:16:42.560 --> 00:16:43.820
 He wasn't worried about the crowd

00:16:43.820 --> 00:16:44.519
 around Jesus.

00:16:44.639 --> 00:16:46.980
 He was going back to his Savior.

00:16:47.519 --> 00:16:48.620
 In the presence of Jesus,

00:16:48.700 --> 00:16:50.480
 he doesn't care what they think.

00:16:50.540 --> 00:16:52.060
 He delights in his cleansing.

00:16:52.600 --> 00:16:54.200
 His grateful worship

00:16:54.200 --> 00:16:56.320
 demonstrates his true faith

00:16:56.320 --> 00:16:57.640
 that Jesus says

00:16:57.640 --> 00:16:59.240
 shows he actually understands

00:16:59.240 --> 00:17:00.540
 what has been done for him.

00:17:01.379 --> 00:17:02.620
 Maybe that's what it would sound like

00:17:02.620 --> 00:17:03.840
 if it hit home for us.

00:17:06.779 --> 00:17:09.259
 Is my life marked by delight

00:17:09.259 --> 00:17:11.059
 even as I sacrifice?

00:17:12.059 --> 00:17:12.600
 In other words,

00:17:12.660 --> 00:17:13.960
 am I so overcome

00:17:13.960 --> 00:17:16.360
 by the mercy I've been shown

00:17:16.360 --> 00:17:17.240
 by my Savior

00:17:17.240 --> 00:17:18.759
 that worshiping him

00:17:18.759 --> 00:17:20.160
 with all I am

00:17:20.160 --> 00:17:21.259
 might cause me

00:17:21.259 --> 00:17:22.900
 to miss out on something else

00:17:22.900 --> 00:17:24.519
 and I wouldn't care?

00:17:26.400 --> 00:17:27.980
 Would I gladly sacrifice

00:17:27.980 --> 00:17:30.480
 any number of important things

00:17:30.480 --> 00:17:32.680
 to see the name of Jesus

00:17:32.680 --> 00:17:33.500
 made known?

00:17:35.720 --> 00:17:36.540
 You see what I mean?

00:17:36.600 --> 00:17:37.820
 This is not a story

00:17:37.820 --> 00:17:39.900
 simply about making you feel

00:17:39.900 --> 00:17:40.440
 that, hey,

00:17:40.540 --> 00:17:42.660
 after all that Jesus did for you,

00:17:42.960 --> 00:17:43.560
 don't you think

00:17:43.560 --> 00:17:44.620
 you could come to church

00:17:44.620 --> 00:17:45.880
 a few more times each year

00:17:45.880 --> 00:17:47.160
 to worship Jesus?

00:17:48.140 --> 00:17:49.080
 Or don't you think

00:17:49.080 --> 00:17:50.780
 maybe he's done so much

00:17:50.779 --> 00:17:51.740
 you should pray

00:17:51.740 --> 00:17:52.779
 a couple more times

00:17:52.779 --> 00:17:53.859
 and tell him thank you.

00:17:55.059 --> 00:17:57.579
 You see how that's not what's going on?

00:17:58.059 --> 00:17:59.220
 At least that's not all

00:17:59.220 --> 00:18:00.019
 that's going on.

00:18:00.119 --> 00:18:01.619
 It's much bigger than that,

00:18:01.680 --> 00:18:02.019
 isn't it?

00:18:02.240 --> 00:18:03.639
 Y'all, when we truly see

00:18:03.639 --> 00:18:05.059
 our desperate state

00:18:05.059 --> 00:18:06.019
 as sinners

00:18:06.019 --> 00:18:07.420
 and the cleansing

00:18:07.420 --> 00:18:08.519
 and new life

00:18:08.519 --> 00:18:10.339
 that Jesus has purchased for us,

00:18:10.779 --> 00:18:12.240
 love so amazing,

00:18:12.639 --> 00:18:13.359
 so divine,

00:18:13.599 --> 00:18:14.960
 demands my soul,

00:18:15.319 --> 00:18:16.059
 my life,

00:18:16.480 --> 00:18:17.220
 my all.

00:18:18.039 --> 00:18:19.619
 Not just an hour,

00:18:19.619 --> 00:18:20.179
 a week,

00:18:20.239 --> 00:18:21.799
 and a few minutes a day,

00:18:21.939 --> 00:18:22.159
 right?

00:18:22.379 --> 00:18:24.599
 It's so much bigger than that.

00:18:25.059 --> 00:18:26.139
 He's risking everything.

00:18:27.119 --> 00:18:28.179
 I'd do anything for him.

00:18:28.219 --> 00:18:29.500
 I want everyone to know

00:18:29.500 --> 00:18:30.619
 what he's done for me.

00:18:31.259 --> 00:18:32.759
 And that's gratitude

00:18:32.759 --> 00:18:35.939
 motivating good works,

00:18:36.159 --> 00:18:36.719
 isn't it?

00:18:38.659 --> 00:18:40.659
 Because I've seen my desperation

00:18:40.659 --> 00:18:41.979
 and delight

00:18:41.979 --> 00:18:43.639
 in the forgiveness of Jesus,

00:18:44.000 --> 00:18:45.059
 I'll do anything

00:18:45.059 --> 00:18:48.139
 not to gain God's blessing.

00:18:48.140 --> 00:18:49.259
 I already have it.

00:18:50.200 --> 00:18:53.340
 Not to avoid God's smiting me,

00:18:54.140 --> 00:18:56.160
 he's pouring out his blessing on me,

00:18:56.759 --> 00:18:58.940
 but to express my gratitude

00:18:58.940 --> 00:19:00.900
 and my delight in him.

00:19:03.380 --> 00:19:04.680
 A pastor friend of mine

00:19:04.680 --> 00:19:05.920
 tells the story

00:19:05.920 --> 00:19:07.780
 of a 10-year-old little girl

00:19:07.780 --> 00:19:09.020
 who went to school

00:19:09.020 --> 00:19:10.000
 on Valentine's Day

00:19:10.000 --> 00:19:10.560
 and came home

00:19:10.560 --> 00:19:11.920
 with a basket of treats

00:19:11.920 --> 00:19:12.980
 from her friends.

00:19:13.560 --> 00:19:14.560
 Some of you have probably

00:19:14.560 --> 00:19:15.880
 done that before, right, kids?

00:19:15.880 --> 00:19:17.100
 It's a great day.

00:19:17.160 --> 00:19:17.660
 You come home

00:19:17.660 --> 00:19:18.720
 with all this candy.

00:19:19.000 --> 00:19:19.920
 And she took it upstairs

00:19:19.920 --> 00:19:21.000
 and put it in her room.

00:19:22.300 --> 00:19:23.620
 Well, a couple of days later,

00:19:24.020 --> 00:19:25.560
 her mom walked into her room

00:19:25.560 --> 00:19:26.720
 and the sister wasn't there,

00:19:26.820 --> 00:19:27.680
 but guess who was?

00:19:28.800 --> 00:19:29.600
 Little brother.

00:19:30.500 --> 00:19:32.580
 Three-year-old little brother.

00:19:32.780 --> 00:19:34.640
 And the mom found him there

00:19:34.640 --> 00:19:35.920
 with the Valentine's treats

00:19:35.920 --> 00:19:36.860
 except she caught him

00:19:36.860 --> 00:19:38.020
 a few minutes too late.

00:19:38.960 --> 00:19:40.720
 When she found him there,

00:19:40.940 --> 00:19:42.400
 his hands were covered

00:19:42.400 --> 00:19:43.200
 with chocolate

00:19:43.200 --> 00:19:44.360
 and his cheeks

00:19:44.360 --> 00:19:45.360
 were covered with chocolate.

00:19:45.460 --> 00:19:46.700
 It was running down his neck

00:19:46.700 --> 00:19:49.940
 and he knew he was busted.

00:19:50.700 --> 00:19:51.920
 He was standing there

00:19:51.920 --> 00:19:52.779
 and the wrapper

00:19:52.779 --> 00:19:55.360
 of this big chocolate teddy bear

00:19:55.360 --> 00:19:56.740
 that his sister

00:19:56.740 --> 00:19:58.000
 had been given by a friend

00:19:58.000 --> 00:19:59.539
 was on the ground next to him

00:19:59.539 --> 00:20:00.819
 and he stood there

00:20:00.819 --> 00:20:01.840
 covered in the chocolate.

00:20:02.779 --> 00:20:03.380
 What did he do

00:20:03.380 --> 00:20:04.360
 when he saw his mom?

00:20:05.039 --> 00:20:07.000
 He burst into tears.

00:20:07.840 --> 00:20:09.920
 Oh, he knew what was coming now.

00:20:10.200 --> 00:20:11.720
 He knew how bad it was

00:20:11.720 --> 00:20:13.339
 and he was stuck here

00:20:13.339 --> 00:20:14.539
 and his mother

00:20:14.539 --> 00:20:15.680
 walked him down the hall,

00:20:15.799 --> 00:20:16.660
 took him by the hand

00:20:16.660 --> 00:20:17.940
 and walked him down the hall

00:20:17.940 --> 00:20:18.600
 to his sister,

00:20:19.860 --> 00:20:21.160
 his 10-year-old sister

00:20:21.160 --> 00:20:23.640
 who apparently loved Jesus

00:20:23.640 --> 00:20:25.180
 more than she loved chocolate.

00:20:26.259 --> 00:20:27.759
 She said to her little brother,

00:20:27.920 --> 00:20:30.440
 oh, buddy, it's okay.

00:20:30.920 --> 00:20:33.799
 I love you anyway and always.

00:20:35.480 --> 00:20:36.660
 Sometimes hearing the gospel

00:20:36.660 --> 00:20:39.319
 from kids is overwhelming.

00:20:39.319 --> 00:20:44.720
 When we hear what God feels towards us,

00:20:44.939 --> 00:20:46.200
 in that moment,

00:20:46.720 --> 00:20:48.039
 that three-year-old little boy

00:20:48.039 --> 00:20:49.700
 who's bawling tears,

00:20:49.839 --> 00:20:51.019
 knowing the terrible things

00:20:51.019 --> 00:20:51.500
 that are coming,

00:20:51.740 --> 00:20:53.299
 his tears turned into giggles,

00:20:53.480 --> 00:20:53.759
 you know,

00:20:53.859 --> 00:20:56.139
 when you kind of worked up

00:20:56.139 --> 00:20:57.379
 and you realize it's going to be okay.

00:20:58.259 --> 00:20:59.439
 And then he started laughing

00:20:59.439 --> 00:21:02.279
 as he embraced his sister

00:21:02.279 --> 00:21:03.559
 and she carried him off

00:21:03.559 --> 00:21:05.460
 to wash him and get him clean.

00:21:05.460 --> 00:21:11.240
 desperation turned to delight

00:21:11.240 --> 00:21:14.039
 in the embrace of the one

00:21:14.039 --> 00:21:16.240
 who forgave his sin

00:21:16.240 --> 00:21:19.200
 and covered his shame.

00:21:21.880 --> 00:21:24.120
 That's what gospel gratitude is.

00:21:24.700 --> 00:21:25.980
 That's who's at the center

00:21:25.980 --> 00:21:27.319
 of gospel gratitude.

00:21:27.559 --> 00:21:28.000
 It's Jesus.

00:21:29.340 --> 00:21:31.420
 Gospel gratitude keeps us

00:21:31.420 --> 00:21:34.460
 at the feet of Jesus himself.

00:21:34.460 --> 00:21:37.340
 Desperation drives us there

00:21:37.340 --> 00:21:39.860
 and delight flows

00:21:39.860 --> 00:21:41.660
 from our relationship with him.

00:21:42.420 --> 00:21:44.559
 But at the center of the whole thing

00:21:44.559 --> 00:21:47.220
 is Jesus himself.

00:21:47.500 --> 00:21:50.100
 And we just keep clinging to him.

00:21:50.799 --> 00:21:52.740
 The healing, in fact,

00:21:53.079 --> 00:21:54.720
 makes it clear in this story

00:21:54.720 --> 00:21:57.779
 that only Jesus truly cleanses.

00:21:57.880 --> 00:21:58.840
 That's the point.

00:21:58.960 --> 00:22:00.240
 Remember verse 14?

00:22:00.240 --> 00:22:02.640
 When Jesus saw them,

00:22:02.700 --> 00:22:03.400
 he said to them,

00:22:03.740 --> 00:22:05.700
 go and show yourselves to the priests.

00:22:06.140 --> 00:22:07.700
 And as they went,

00:22:08.380 --> 00:22:09.440
 they were cleansed.

00:22:10.019 --> 00:22:10.960
 Why the priest?

00:22:11.259 --> 00:22:12.299
 Why go to the priest?

00:22:13.620 --> 00:22:15.420
 Well, see, in this time,

00:22:15.620 --> 00:22:17.980
 the priest for this group of people

00:22:17.980 --> 00:22:20.579
 was responsible in forcing laws

00:22:20.579 --> 00:22:21.740
 given by God

00:22:21.740 --> 00:22:24.519
 to declare someone sick

00:22:24.519 --> 00:22:26.140
 or cut off from the community.

00:22:26.140 --> 00:22:28.220
 And if something changed,

00:22:28.480 --> 00:22:29.980
 he also could declare

00:22:29.980 --> 00:22:31.540
 that they were healed

00:22:31.540 --> 00:22:33.240
 and could be restored to community.

00:22:34.960 --> 00:22:36.180
 But that's all.

00:22:37.020 --> 00:22:38.640
 Just declare it.

00:22:39.120 --> 00:22:40.980
 Not do it.

00:22:41.300 --> 00:22:43.680
 The priest didn't heal anyone.

00:22:44.220 --> 00:22:46.520
 A human priest doesn't actually heal

00:22:46.520 --> 00:22:47.360
 or cleanse you.

00:22:47.759 --> 00:22:49.660
 No, the lepers are supposed to learn

00:22:49.660 --> 00:22:51.620
 by being cleansed on the way

00:22:51.619 --> 00:22:53.699
 as they went

00:22:53.699 --> 00:22:57.399
 that only Jesus cleanses.

00:22:57.919 --> 00:23:00.379
 So the power of Jesus on display

00:23:00.379 --> 00:23:02.959
 goes well beyond any human priest,

00:23:03.079 --> 00:23:03.599
 doesn't it?

00:23:05.019 --> 00:23:06.379
 And the Samaritan gets it.

00:23:07.819 --> 00:23:09.559
 It's not really the priest I have to go see.

00:23:09.779 --> 00:23:10.779
 There's someone even better

00:23:10.779 --> 00:23:12.219
 I need to go back to.

00:23:13.359 --> 00:23:15.399
 They all realize Jesus gave them

00:23:15.399 --> 00:23:16.219
 a great blessing.

00:23:16.220 --> 00:23:18.400
 Only he seems to realize

00:23:18.400 --> 00:23:21.700
 what it says about who Jesus is.

00:23:23.380 --> 00:23:24.720
 Listen, counting your blessings

00:23:24.720 --> 00:23:26.100
 can be helpful

00:23:26.100 --> 00:23:28.440
 in making you more grateful.

00:23:28.700 --> 00:23:30.299
 It's not a bad practice.

00:23:30.980 --> 00:23:32.460
 But as Peter reminded us

00:23:32.460 --> 00:23:34.420
 so helpfully last week,

00:23:34.700 --> 00:23:35.680
 that's not enough.

00:23:36.799 --> 00:23:39.180
 It's actually Jesus himself

00:23:39.180 --> 00:23:40.799
 that we truly need,

00:23:40.880 --> 00:23:42.980
 not merely his blessings.

00:23:42.980 --> 00:23:45.920
 And only this outsider

00:23:45.920 --> 00:23:47.640
 realizes it in this story.

00:23:47.740 --> 00:23:48.539
 Sometimes it's hard

00:23:48.539 --> 00:23:49.839
 for those of us who live in it

00:23:49.839 --> 00:23:51.519
 and have spent our whole lives in it.

00:23:52.180 --> 00:23:54.220
 Have you so taken for granted

00:23:54.220 --> 00:23:55.380
 the forgiveness,

00:23:55.940 --> 00:23:56.660
 the adoption,

00:23:56.960 --> 00:23:57.980
 the mercy,

00:23:58.299 --> 00:24:00.200
 the eternal security

00:24:00.200 --> 00:24:02.059
 that you've been taught about

00:24:02.059 --> 00:24:03.740
 for years and years in church?

00:24:04.660 --> 00:24:05.799
 That you've stopped

00:24:05.799 --> 00:24:07.140
 letting them drive you

00:24:07.140 --> 00:24:08.180
 to the feet of Jesus?

00:24:08.180 --> 00:24:12.360
 Do you remember those blessings

00:24:12.360 --> 00:24:15.600
 are yours only in Christ?

00:24:17.060 --> 00:24:18.980
 Is time with Jesus

00:24:18.980 --> 00:24:21.620
 still central to who you are?

00:24:23.500 --> 00:24:24.580
 That is, after all,

00:24:24.620 --> 00:24:26.720
 the essence of following Jesus, right?

00:24:27.840 --> 00:24:30.279
 Our desperation drives us

00:24:30.279 --> 00:24:31.840
 to Jesus.

00:24:32.259 --> 00:24:34.519
 Our delight flows out

00:24:34.519 --> 00:24:36.060
 of resting in Jesus,

00:24:36.060 --> 00:24:37.840
 abiding in him,

00:24:38.180 --> 00:24:41.200
 it's not a one-time visit to Jesus

00:24:41.200 --> 00:24:42.539
 and he sends me off

00:24:42.539 --> 00:24:44.140
 to live this delightful life

00:24:44.140 --> 00:24:45.299
 where I never have another trouble

00:24:45.299 --> 00:24:45.840
 in the world

00:24:45.840 --> 00:24:46.980
 the rest of my days.

00:24:47.519 --> 00:24:48.960
 That's not the idea.

00:24:49.640 --> 00:24:51.860
 No, it's more like this diagram

00:24:51.860 --> 00:24:55.299
 where my desperation

00:24:55.299 --> 00:24:58.340
 keeps driving me to Jesus.

00:24:58.560 --> 00:25:01.560
 We are to remain actively desperate,

00:25:02.220 --> 00:25:04.100
 constantly driven back

00:25:04.100 --> 00:25:06.779
 to Jesus over and over and over,

00:25:06.779 --> 00:25:08.359
 abiding in him,

00:25:08.420 --> 00:25:09.899
 not just visiting him once,

00:25:10.759 --> 00:25:12.160
 over and over again

00:25:12.160 --> 00:25:13.299
 finding ourselves

00:25:13.299 --> 00:25:14.519
 at his feet,

00:25:14.920 --> 00:25:17.240
 delighting in who he is.

00:25:19.639 --> 00:25:20.660
 That's the place

00:25:20.660 --> 00:25:21.539
 from which we live

00:25:21.539 --> 00:25:23.379
 a life of gratitude.

00:25:23.920 --> 00:25:25.079
 We're honest

00:25:25.079 --> 00:25:26.500
 about our desperation.

00:25:27.379 --> 00:25:28.819
 We're delighting

00:25:28.819 --> 00:25:30.000
 in our Savior.

00:25:30.000 --> 00:25:33.720
 Are you with Jesus enough

00:25:33.720 --> 00:25:35.960
 to let that kind of gratitude

00:25:35.960 --> 00:25:37.359
 shape every moment

00:25:37.359 --> 00:25:38.160
 of every day?

00:25:40.440 --> 00:25:42.400
 Do you really trust him enough

00:25:42.400 --> 00:25:45.480
 to risk all the other good things

00:25:45.480 --> 00:25:46.500
 you might miss

00:25:46.500 --> 00:25:48.240
 while you're at his feet?

00:25:50.420 --> 00:25:52.359
 Does your delight in Jesus

00:25:52.359 --> 00:25:53.359
 really surpass

00:25:53.359 --> 00:25:55.019
 all the other delights

00:25:55.019 --> 00:25:56.299
 in your life?

00:25:56.299 --> 00:25:59.659
 Or does delight

00:25:59.659 --> 00:26:00.319
 in Jesus

00:26:00.319 --> 00:26:01.940
 seem to be,

00:26:02.159 --> 00:26:03.039
 I can only ever

00:26:03.039 --> 00:26:03.960
 think of that

00:26:03.960 --> 00:26:04.899
 in the rear view mirror.

00:26:05.599 --> 00:26:07.319
 It's way back there somewhere.

00:26:07.559 --> 00:26:08.399
 Do you actually

00:26:08.399 --> 00:26:09.119
 really feel

00:26:09.119 --> 00:26:10.599
 at great distance

00:26:10.599 --> 00:26:12.180
 from him today

00:26:12.180 --> 00:26:12.919
 if you're honest?

00:26:15.119 --> 00:26:16.419
 Remember where all ten lepers

00:26:16.419 --> 00:26:17.639
 started the story?

00:26:18.839 --> 00:26:19.379
 Where were they?

00:26:19.659 --> 00:26:20.159
 Standing

00:26:20.159 --> 00:26:21.579
 at a distance

00:26:21.579 --> 00:26:22.680
 from Jesus.

00:26:23.619 --> 00:26:24.680
 Nine of them

00:26:24.680 --> 00:26:25.740
 end the story

00:26:25.740 --> 00:26:27.200
 without leprosy

00:26:27.200 --> 00:26:28.500
 but still

00:26:28.500 --> 00:26:29.259
 at a distance

00:26:29.259 --> 00:26:29.900
 from Jesus,

00:26:30.039 --> 00:26:30.480
 don't they?

00:26:32.539 --> 00:26:34.060
 Where are the nine?

00:26:35.000 --> 00:26:35.820
 Jesus says.

00:26:37.320 --> 00:26:38.220
 Where are they?

00:26:38.660 --> 00:26:39.640
 Can't see them.

00:26:42.140 --> 00:26:42.940
 Is that kind of

00:26:42.940 --> 00:26:43.480
 where you feel

00:26:43.480 --> 00:26:44.000
 you are

00:26:44.000 --> 00:26:44.900
 today?

00:26:46.779 --> 00:26:48.200
 Maybe go this afternoon

00:26:48.200 --> 00:26:49.600
 and talk

00:26:49.600 --> 00:26:50.400
 with Jesus

00:26:50.400 --> 00:26:51.940
 about your desperation.

00:26:51.940 --> 00:26:53.660
 even just

00:26:53.660 --> 00:26:54.740
 the desperation

00:26:54.740 --> 00:26:55.480
 of wanting

00:26:55.480 --> 00:26:56.039
 to feel

00:26:56.039 --> 00:26:56.840
 near him

00:26:56.840 --> 00:26:57.299
 again.

00:26:58.019 --> 00:26:58.720
 Wanting to feel

00:26:58.720 --> 00:26:59.519
 that he's really there

00:26:59.519 --> 00:26:59.940
 and he really

00:26:59.940 --> 00:27:01.120
 cares about you.

00:27:01.380 --> 00:27:02.180
 Maybe that's all

00:27:02.180 --> 00:27:03.240
 you can think of

00:27:03.240 --> 00:27:04.000
 that you're desperate

00:27:04.000 --> 00:27:04.400
 about

00:27:04.400 --> 00:27:05.779
 or maybe it's

00:27:05.779 --> 00:27:06.299
 something you wrote

00:27:06.299 --> 00:27:07.000
 down earlier.

00:27:07.580 --> 00:27:08.380
 Whatever it is,

00:27:08.400 --> 00:27:09.240
 just cry out

00:27:09.240 --> 00:27:09.779
 to him.

00:27:10.860 --> 00:27:11.740
 He'd love

00:27:11.740 --> 00:27:12.580
 to hear

00:27:12.580 --> 00:27:13.259
 from you,

00:27:13.380 --> 00:27:14.039
 to meet

00:27:14.039 --> 00:27:15.080
 with you.

00:27:15.320 --> 00:27:15.660
 Would you take

00:27:15.660 --> 00:27:16.080
 the time

00:27:16.080 --> 00:27:16.600
 to do that

00:27:16.600 --> 00:27:16.940
 today?

00:27:19.000 --> 00:27:19.539
 Nine

00:27:19.539 --> 00:27:20.579
 healed lepers

00:27:20.579 --> 00:27:22.500
 hurrying on

00:27:22.500 --> 00:27:23.220
 with life.

00:27:24.480 --> 00:27:25.000
 Busy

00:27:25.000 --> 00:27:26.000
 but

00:27:26.000 --> 00:27:27.460
 distant

00:27:27.460 --> 00:27:29.059
 from Jesus.

00:27:30.899 --> 00:27:32.359
 But one

00:27:32.359 --> 00:27:33.500
 former leper

00:27:33.500 --> 00:27:36.039
 is on his face

00:27:36.039 --> 00:27:37.339
 at the feet

00:27:37.339 --> 00:27:38.079
 of Jesus

00:27:38.079 --> 00:27:39.159
 no matter

00:27:39.159 --> 00:27:40.119
 what it costs him.

00:27:40.960 --> 00:27:42.359
 With great delight

00:27:42.359 --> 00:27:43.240
 he's clinging

00:27:43.240 --> 00:27:43.980
 to Jesus

00:27:43.980 --> 00:27:44.899
 and going

00:27:44.899 --> 00:27:45.759
 wherever Jesus

00:27:45.759 --> 00:27:46.579
 tells him.

00:27:47.039 --> 00:27:48.139
 We can live

00:27:48.140 --> 00:27:49.140
 a life of gratitude

00:27:49.140 --> 00:27:49.820
 and delight

00:27:49.820 --> 00:27:50.620
 like that

00:27:50.620 --> 00:27:51.900
 in Jesus.

00:27:52.400 --> 00:27:53.120
 Like the three

00:27:53.120 --> 00:27:53.500
 year old

00:27:53.500 --> 00:27:54.800
 covered in chocolate

00:27:54.800 --> 00:27:55.840
 clinging to his

00:27:55.840 --> 00:27:56.259
 sister

00:27:56.259 --> 00:27:57.080
 doing whatever

00:27:57.080 --> 00:27:57.940
 she asks

00:27:57.940 --> 00:27:58.840
 so delighted

00:27:58.840 --> 00:27:59.900
 to be in her

00:27:59.900 --> 00:28:00.420
 arms.

00:28:02.380 --> 00:28:02.759
 In fact

00:28:02.759 --> 00:28:03.600
 our delight

00:28:03.600 --> 00:28:04.640
 in Jesus

00:28:04.640 --> 00:28:05.040
 and our

00:28:05.040 --> 00:28:05.700
 gratitude

00:28:05.700 --> 00:28:06.740
 to Jesus

00:28:06.740 --> 00:28:08.280
 must be even

00:28:08.280 --> 00:28:09.040
 greater than that

00:28:09.040 --> 00:28:09.320
 right?

00:28:10.180 --> 00:28:11.120
 Jesus hasn't

00:28:11.120 --> 00:28:12.020
 merely given

00:28:12.020 --> 00:28:13.160
 up a chocolate

00:28:13.160 --> 00:28:13.600
 bear

00:28:13.600 --> 00:28:14.720
 for us.

00:28:15.660 --> 00:28:16.259
 He has

00:28:16.259 --> 00:28:17.360
 given his

00:28:17.359 --> 00:28:18.099
 very life

00:28:18.099 --> 00:28:18.559
 for us

00:28:18.559 --> 00:28:19.000
 hasn't he?

00:28:19.099 --> 00:28:19.859
 He finished

00:28:19.859 --> 00:28:20.679
 that trip

00:28:20.679 --> 00:28:21.199
 that he was

00:28:21.199 --> 00:28:22.299
 on to Jerusalem

00:28:22.299 --> 00:28:23.319
 and to the

00:28:23.319 --> 00:28:23.740
 cross

00:28:23.740 --> 00:28:24.979
 to lay down

00:28:24.979 --> 00:28:26.659
 his life

00:28:26.659 --> 00:28:27.639
 for us.

00:28:28.000 --> 00:28:28.279
 Jesus

00:28:28.279 --> 00:28:29.819
 has become

00:28:29.819 --> 00:28:31.079
 the ultimate

00:28:31.079 --> 00:28:31.879
 leper

00:28:31.879 --> 00:28:33.699
 for us.

00:28:35.000 --> 00:28:36.000
 Cut off

00:28:36.000 --> 00:28:37.699
 from the

00:28:37.699 --> 00:28:38.159
 community

00:28:38.159 --> 00:28:39.059
 of God.

00:28:40.119 --> 00:28:41.019
 Alone

00:28:41.019 --> 00:28:42.759
 hanging there

00:28:42.759 --> 00:28:43.939
 suffering

00:28:43.940 --> 00:28:44.960
 the immense

00:28:44.960 --> 00:28:45.920
 pain.

00:28:47.059 --> 00:28:47.380
 Why?

00:28:48.640 --> 00:28:49.240
 So that

00:28:49.240 --> 00:28:50.019
 we

00:28:50.019 --> 00:28:51.180
 can be

00:28:51.180 --> 00:28:51.820
 welcomed

00:28:51.820 --> 00:28:52.940
 to this

00:28:52.940 --> 00:28:53.519
 table

00:28:53.519 --> 00:28:54.320
 with

00:28:54.320 --> 00:28:55.320
 him.

00:28:55.660 --> 00:28:56.039
 Isn't that

00:28:56.039 --> 00:28:56.299
 what he

00:28:56.299 --> 00:28:56.940
 told his

00:28:56.940 --> 00:28:57.420
 disciples

00:28:57.420 --> 00:28:59.080
 when they

00:28:59.080 --> 00:28:59.820
 were celebrating

00:28:59.820 --> 00:29:00.700
 the Passover

00:29:00.700 --> 00:29:01.160
 lamb

00:29:01.160 --> 00:29:02.120
 who was the

00:29:02.120 --> 00:29:02.600
 one who had

00:29:02.600 --> 00:29:03.160
 died

00:29:03.160 --> 00:29:04.160
 shed his

00:29:04.160 --> 00:29:04.680
 blood so

00:29:04.680 --> 00:29:05.039
 that they

00:29:05.039 --> 00:29:05.600
 could live?

00:29:05.680 --> 00:29:05.920
 What did

00:29:05.920 --> 00:29:07.000
 Jesus say

00:29:07.000 --> 00:29:07.620
 about that?

00:29:08.059 --> 00:29:08.539
 In Matthew

00:29:08.539 --> 00:29:09.640
 26 he says

00:29:09.640 --> 00:29:10.019
 as they're

00:29:10.019 --> 00:29:10.340
 eating

00:29:10.339 --> 00:29:10.939
 Jesus

00:29:10.939 --> 00:29:11.779
 took bread

00:29:11.779 --> 00:29:12.539
 and after

00:29:12.539 --> 00:29:13.259
 blessing it

00:29:13.259 --> 00:29:13.720
 he broke

00:29:13.720 --> 00:29:14.619
 it and

00:29:14.619 --> 00:29:14.899
 gave it

00:29:14.899 --> 00:29:15.179
 to his

00:29:15.179 --> 00:29:15.619
 disciples

00:29:15.619 --> 00:29:16.159
 and said

00:29:16.159 --> 00:29:16.779
 take

00:29:16.779 --> 00:29:17.199
 eat

00:29:17.199 --> 00:29:18.220
 this is

00:29:18.220 --> 00:29:19.339
 not the

00:29:19.339 --> 00:29:19.759
 Passover

00:29:19.759 --> 00:29:20.139
 lamb

00:29:20.139 --> 00:29:21.159
 this is

00:29:21.159 --> 00:29:22.379
 my

00:29:22.379 --> 00:29:23.279
 body

00:29:23.279 --> 00:29:25.139
 and he

00:29:25.139 --> 00:29:25.439
 took a

00:29:25.439 --> 00:29:25.759
 cup

00:29:25.759 --> 00:29:26.019
 and when

00:29:26.019 --> 00:29:26.199
 he had

00:29:26.199 --> 00:29:26.379
 given

00:29:26.379 --> 00:29:26.819
 thanks

00:29:26.819 --> 00:29:27.679
 he gave

00:29:27.679 --> 00:29:27.939
 it to

00:29:27.939 --> 00:29:28.119
 them

00:29:28.119 --> 00:29:28.459
 saying

00:29:28.459 --> 00:29:28.799
 drink

00:29:28.799 --> 00:29:29.059
 of it

00:29:29.059 --> 00:29:29.519
 all of

00:29:29.519 --> 00:29:29.679
 you

00:29:29.679 --> 00:29:30.159
 for

00:29:30.159 --> 00:29:30.500
 this

00:29:30.500 --> 00:29:30.899
 is

00:29:30.899 --> 00:29:31.419
 not

00:29:31.419 --> 00:29:31.599
 the

00:29:31.599 --> 00:29:31.819
 blood

00:29:31.819 --> 00:29:32.159
 of that

00:29:32.159 --> 00:29:32.439
 lamb

00:29:32.439 --> 00:29:32.619
 you

00:29:32.619 --> 00:29:33.119
 think

00:29:33.119 --> 00:29:33.459
 back

00:29:33.459 --> 00:29:33.740
 to

00:29:33.740 --> 00:29:33.919
 that

00:29:33.919 --> 00:29:34.259
 died

00:29:34.259 --> 00:29:34.480
 so

00:29:34.480 --> 00:29:34.779
 God's

00:29:34.779 --> 00:29:34.980
 people

00:29:34.980 --> 00:29:35.199
 could

00:29:35.199 --> 00:29:35.399
 live

00:29:35.399 --> 00:29:35.839
 this

00:29:35.839 --> 00:29:36.079
 is

00:29:36.079 --> 00:29:36.959
 my

00:29:36.959 --> 00:29:37.419
 blood

00:29:37.419 --> 00:29:38.819
 of that

00:29:38.819 --> 00:29:39.179
 covenant

00:29:39.179 --> 00:29:40.279
 which is

00:29:40.279 --> 00:29:41.000
 poured out

00:29:41.000 --> 00:29:41.579
 for many

00:29:41.579 --> 00:29:42.379
 for the

00:29:42.379 --> 00:29:42.799
 forgiveness

00:29:42.799 --> 00:29:44.519
 of sins

00:29:44.519 --> 00:29:46.440
 y'all this

00:29:46.440 --> 00:29:46.960
 table is

00:29:46.960 --> 00:29:47.539
 not for

00:29:47.539 --> 00:29:48.099
 decent

00:29:48.099 --> 00:29:49.019
 people

00:29:49.019 --> 00:29:49.920
 it's for

00:29:49.920 --> 00:29:50.440
 desperate

00:29:50.440 --> 00:29:51.500
 people

00:29:51.500 --> 00:29:53.500
 who come

00:29:53.500 --> 00:29:54.680
 being desperate

00:29:54.680 --> 00:29:55.240
 enough that

00:29:55.240 --> 00:29:55.720
 they know

00:29:55.720 --> 00:29:56.180
 they need

00:29:56.180 --> 00:29:56.680
 a savior

00:29:56.680 --> 00:29:58.059
 and they

00:29:58.059 --> 00:29:58.420
 come

00:29:58.420 --> 00:29:58.960
 clinging

00:29:58.960 --> 00:29:59.920
 to Jesus

00:29:59.920 --> 00:30:00.740
 if you

00:30:00.740 --> 00:30:01.000
 don't

00:30:01.000 --> 00:30:01.460
 actively

00:30:01.460 --> 00:30:02.200
 trust

00:30:02.200 --> 00:30:02.799
 Jesus

00:30:02.799 --> 00:30:03.799
 this

00:30:03.799 --> 00:30:04.079
 morning

00:30:04.079 --> 00:30:04.839
 then I

00:30:04.839 --> 00:30:05.480
 encourage

00:30:05.480 --> 00:30:05.799
 you not

00:30:05.799 --> 00:30:06.200
 to come

00:30:06.200 --> 00:30:06.859
 and partake

00:30:06.859 --> 00:30:07.220
 of this

00:30:07.220 --> 00:30:07.559
 table

00:30:07.559 --> 00:30:08.660
 but you

00:30:08.660 --> 00:30:09.139
 can still

00:30:09.139 --> 00:30:09.639
 come

00:30:09.639 --> 00:30:10.220
 up here

00:30:10.220 --> 00:30:10.740
 with us

00:30:10.740 --> 00:30:11.299
 and just

00:30:11.299 --> 00:30:11.620
 let us

00:30:11.620 --> 00:30:11.880
 pray

00:30:11.880 --> 00:30:12.240
 with you

00:30:12.240 --> 00:30:12.539
 and if

00:30:12.539 --> 00:30:12.759
 you'd

00:30:12.759 --> 00:30:13.000
 like

00:30:13.000 --> 00:30:13.220
 even

00:30:13.220 --> 00:30:13.740
 to talk

00:30:13.740 --> 00:30:14.079
 with you

00:30:14.079 --> 00:30:14.360
 later

00:30:14.360 --> 00:30:14.680
 about

00:30:14.680 --> 00:30:15.000
 Jesus

00:30:15.000 --> 00:30:15.360
 we'd

00:30:15.360 --> 00:30:15.559
 love

00:30:15.559 --> 00:30:15.860
 that

00:30:15.860 --> 00:30:18.079
 if

00:30:18.079 --> 00:30:18.279
 you're

00:30:18.279 --> 00:30:18.539
 a

00:30:18.539 --> 00:30:18.920
 Christian

00:30:18.920 --> 00:30:19.839
 who

00:30:19.839 --> 00:30:20.279
 has

00:30:20.279 --> 00:30:20.660
 trusted

00:30:20.660 --> 00:30:21.000
 Jesus

00:30:21.000 --> 00:30:21.500
 but you're

00:30:21.500 --> 00:30:21.779
 not

00:30:21.779 --> 00:30:22.420
 actively

00:30:22.420 --> 00:30:23.140
 desperate

00:30:23.140 --> 00:30:24.980
 by which

00:30:24.980 --> 00:30:25.360
 I mean

00:30:25.360 --> 00:30:25.579
 you're

00:30:25.579 --> 00:30:26.140
 not

00:30:26.140 --> 00:30:26.740
 willing

00:30:26.740 --> 00:30:27.319
 to

00:30:27.319 --> 00:30:28.279
 let go

00:30:28.279 --> 00:30:28.799
 of that

00:30:28.799 --> 00:30:29.380
 sin

00:30:29.380 --> 00:30:29.640
 you're

00:30:29.640 --> 00:30:29.940
 thinking

00:30:29.940 --> 00:30:30.360
 about

00:30:30.360 --> 00:30:30.980
 right now

00:30:30.980 --> 00:30:31.500
 you're

00:30:31.500 --> 00:30:31.819
 actually

00:30:31.819 --> 00:30:32.299
 clinging

00:30:32.299 --> 00:30:33.079
 to that

00:30:33.079 --> 00:30:33.539
 not

00:30:33.539 --> 00:30:33.900
 wanting

00:30:33.900 --> 00:30:34.200
 to

00:30:34.200 --> 00:30:34.620
 repent

00:30:34.620 --> 00:30:35.059
 but

00:30:35.059 --> 00:30:35.579
 hoping

00:30:35.579 --> 00:30:36.200
 secretly

00:30:36.200 --> 00:30:36.680
 that it

00:30:36.680 --> 00:30:36.880
 will

00:30:36.880 --> 00:30:37.380
 eventually

00:30:37.380 --> 00:30:37.900
 fulfill

00:30:37.900 --> 00:30:38.380
 you

00:30:38.380 --> 00:30:39.620
 then

00:30:39.620 --> 00:30:40.180
 don't

00:30:40.180 --> 00:30:40.820
 come to

00:30:40.820 --> 00:30:41.160
 this

00:30:41.160 --> 00:30:41.900
 table

00:30:41.900 --> 00:30:42.540
 and partake

00:30:42.540 --> 00:30:43.380
 come let us

00:30:43.380 --> 00:30:43.800
 pray

00:30:43.800 --> 00:30:44.520
 with you

00:30:44.520 --> 00:30:45.700
 that God

00:30:45.700 --> 00:30:46.500
 would renew

00:30:46.500 --> 00:30:47.340
 your desperation

00:30:47.340 --> 00:30:48.120
 for Jesus

00:30:48.120 --> 00:30:49.240
 and your hope

00:30:49.240 --> 00:30:50.320
 to be found

00:30:50.320 --> 00:30:51.320
 in him

00:30:51.319 --> 00:30:53.619
 but if

00:30:53.619 --> 00:30:53.759
 you're

00:30:53.759 --> 00:30:54.000
 a

00:30:54.000 --> 00:30:54.480
 desperate

00:30:54.480 --> 00:30:55.119
 sinner

00:30:55.119 --> 00:30:55.439
 who

00:30:55.439 --> 00:30:56.460
 knows

00:30:56.460 --> 00:30:57.419
 your

00:30:57.419 --> 00:30:57.980
 need

00:30:57.980 --> 00:30:58.259
 this

00:30:58.259 --> 00:30:58.599
 morning

00:30:58.599 --> 00:30:59.259
 who

00:30:59.259 --> 00:30:59.439
 is

00:30:59.439 --> 00:31:00.039
 crying

00:31:00.039 --> 00:31:00.599
 out

00:31:00.599 --> 00:31:01.039
 for

00:31:01.039 --> 00:31:01.579
 Jesus

00:31:01.579 --> 00:31:02.359
 help

00:31:02.359 --> 00:31:02.879
 and knowing

00:31:02.879 --> 00:31:03.259
 that he's

00:31:03.259 --> 00:31:03.700
 the only

00:31:03.700 --> 00:31:04.099
 place

00:31:04.099 --> 00:31:04.460
 you can

00:31:04.460 --> 00:31:04.859
 turn

00:31:04.859 --> 00:31:05.480
 then

00:31:05.480 --> 00:31:06.319
 come

00:31:06.319 --> 00:31:06.799
 to

00:31:06.799 --> 00:31:07.200
 Jesus

00:31:07.200 --> 00:31:07.839
 he wants

00:31:07.839 --> 00:31:08.399
 to meet

00:31:08.399 --> 00:31:08.639
 you

00:31:08.639 --> 00:31:09.079
 here

00:31:09.079 --> 00:31:10.419
 and remind

00:31:10.419 --> 00:31:10.740
 you of

00:31:10.740 --> 00:31:11.299
 his love

00:31:11.299 --> 00:31:12.119
 and meet

00:31:12.119 --> 00:31:12.619
 with you

00:31:12.619 --> 00:31:13.899
 and give

00:31:13.899 --> 00:31:14.619
 you delight

00:31:14.619 --> 00:31:15.839
 in him

00:31:15.839 --> 00:31:16.339
 let's pray

00:31:16.339 --> 00:31:16.599
 and we'll

00:31:16.599 --> 00:31:16.960
 celebrate

00:31:16.960 --> 00:31:17.460
 together

00:31:17.460 --> 00:31:21.200
 father we give

00:31:21.200 --> 00:31:21.299
 you

00:31:21.319 --> 00:31:21.799
 thanks

00:31:21.799 --> 00:31:22.859
 for sending

00:31:22.859 --> 00:31:23.419
 your son

00:31:23.419 --> 00:31:26.419
 that we

00:31:26.419 --> 00:31:26.960
 who don't

00:31:26.960 --> 00:31:27.399
 deserve

00:31:27.399 --> 00:31:28.220
 to be here

00:31:28.220 --> 00:31:28.559
 might

00:31:28.559 --> 00:31:29.519
 might have

00:31:29.519 --> 00:31:29.899
 the thing

00:31:29.899 --> 00:31:30.339
 we should be

00:31:30.339 --> 00:31:31.259
 most grateful

00:31:31.259 --> 00:31:31.879
 for a

00:31:31.879 --> 00:31:32.460
 relationship

00:31:32.460 --> 00:31:33.179
 with you

00:31:33.179 --> 00:31:33.919
 fellowship

00:31:33.919 --> 00:31:34.379
 at your

00:31:34.379 --> 00:31:34.779
 table

00:31:34.779 --> 00:31:36.939
 would you

00:31:36.939 --> 00:31:37.419
 use these

00:31:37.419 --> 00:31:37.919
 common

00:31:37.919 --> 00:31:38.519
 elements

00:31:38.519 --> 00:31:39.460
 to teach

00:31:39.460 --> 00:31:40.000
 our hearts

00:31:40.000 --> 00:31:40.399
 again

00:31:40.399 --> 00:31:40.839
 something

00:31:40.839 --> 00:31:41.240
 that we

00:31:41.240 --> 00:31:41.779
 forget

00:31:41.779 --> 00:31:43.279
 so easily

00:31:43.279 --> 00:31:44.819
 how much

00:31:44.819 --> 00:31:45.579
 you delight

00:31:45.579 --> 00:31:47.039
 in us

00:31:47.039 --> 00:31:49.559
 thank you

00:31:49.559 --> 00:31:49.960
 Jesus

00:31:49.960 --> 00:31:51.640
 be work

00:31:51.640 --> 00:31:51.880
 in our

00:31:51.880 --> 00:31:52.200
 hearts

00:31:52.200 --> 00:31:52.799
 we ask

00:31:52.799 --> 00:31:53.079
 in your

00:31:53.079 --> 00:31:53.360
 name

00:31:53.360 --> 00:31:54.019
 amen

00:31:54.019 --> 00:31:58.400
 for more

00:31:58.400 --> 00:31:58.900
 information

00:31:58.900 --> 00:31:59.700
 visit us

00:31:59.700 --> 00:32:00.200
 online

00:32:00.200 --> 00:32:00.620
 at

00:32:00.620 --> 00:32:01.500
 southwood.org

00:32:01.859 --> 00:32:03.500
 oh

00:32:03.500 --> 00:32:05.339
 oh

00:32:05.339 --> 00:32:07.799
 the

00:32:07.799 --> 00:32:09.880
 pores

00:32:09.880 --> 00:32:10.019
 are

00:32:10.019 --> 00:32:10.960
 the

00:32:10.960 --> 00:32:11.279
 in

00:32:11.279 --> 00:32:11.900
 the

00:32:11.900 --> 00:32:12.039
 love

00:32:12.039 --> 00:32:12.119
 and

00:32:12.119 --> 00:32:12.980
 see y I

00:32:12.980 --> 00:32:13.380
 may

00:32:13.380 --> 00:32:13.559
 fall

00:32:13.559 --> 00:32:13.900
 like

00:32:13.900 --> 00:32:14.319
 and

00:32:14.319 --> 00:32:14.559
 in

00:32:14.559 --> 00:32:15.460
 those