WEBVTT

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 The book, I don't expect you to read it at all, but the book Hamlet's Blackberry likens our digital age to a gigantic room with more than a billion people in it with everyone in really close proximity.

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 And in the room, people are constantly coming up to you and tapping you on the shoulder, a text, a hit, a comment, a tweet, a post, a message, an email, a new thread, and the taps never stop.

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 Well, the taps come while you're eating, while you're sleeping, while you're driving, while you're on vacation, and when you're even on the toilet.

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 The digital age is, according to the book, is somewhat like the Eagle Song Hotel California.

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 You can check out any time, but you can never leave.

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 But what if we actually prefer it that way?

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 We complain about it, but what if we actually prefer the endless noise to the deafening silence of our own hearts?

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 What if the trivialities and the distractions and the latest posts and the TV, the rush of our day, are not actually forced upon us by the busyness of our society?

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 What if, in fact, they were not forced upon us at all?

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 Hence the question of Hamlet's Blackberry.

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 Our age of distracted busyness threatens us with what is known as acedia.

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 The word acedia had its origins in the 17th century.

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 It's roughly equivalent in meaning to the words sloth or listlessness, purposelessness.

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 In the 17th century, it was particularly attached to spiritual and mental apathy when it came to relationship with God.

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 Ascedia is purposelessness, slothfulness, listlessness disguised by constant commotion.

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 The inability to stop.

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 In fact, a lot of sociologists nowadays are saying that society actually wants to be harried.

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 It wants to be hassled and busy because it fears the silence, the stillness and the rest.

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 Because we would not know what to do with it.

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 And particularly, we would not know what to do with ourselves.

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 And to listen to our hearts and see the gaping hole in our lives, the gaping hole of purposelessness,

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 that the constant commotion hides.

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 Modern society are terrified by the restlessness of the soul.

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 The hyperactivity of today's contemporary society makes the reflective lifestyle a lost art.

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 And it's one of the biggest roadblocks to personal transformation in any life,

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 but personal transformation in the life of the Christian.

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 All too many Christians, as I've said a few times in this series,

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 know a set of beliefs that float around in the mind,

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 but have not been working those beliefs down into their character and their priorities in life

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 in such a way that they interact with God, with people and society in a different way.

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 It requires time and attention and discipline to bring about personal transformation in character and priorities.

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 And the point of today's message, it takes daily connection with God.

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 If we are going to be transformed into the image of God.

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 Daily communion and relating with God, daily pondering his excellencies and our own shortcomings and working on the gap.

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 And so there's three points today.

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 Hopefully it's in your outline.

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 It's on the St. Paul's app if you want to go there with it.

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 So firstly, daily listening to God.

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 I'm not really going to unpack all the stuff that lies behind this.

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 We did a series on this late last year.

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 You can go back and listen to those messages instead of me repeating everything here.

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 So just briefly, the God of the Christian Bible is quite profoundly a God who speaks.

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 He's a God who communicates.

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 He speaks and when he speaks, his words have power in and of themselves.

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 He doesn't need power to accompany his words.

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 And so when he speaks, the universe is created from non-pre-existing material.

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 More importantly, and certainly more personally, God has consistently spoken to humanity throughout history.

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 That is, he does not leave us in the dark about who he is, what he's like, how to live in relationship with him,

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 what the purpose of life is, how to navigate life well in a world for his glory and for our joy.

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 As Moses reiterated the Ten Commandments to the generation of Israelites that was about to move into the promised land,

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 he said this to them in Deuteronomy 4.

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 Which is another way to say that what, look at the privileges we have.

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 God speaks to us and we get to speak to him and communion and connection and closeness is the result of that.

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 To have a God you could pray to with confidence and to have a God who speaks to his people with instruction and decree is a remarkable thing.

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 But as Israel's history unfolded, the people of God got bored with God's word.

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 With disastrous consequences.

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 The cultural narratives and the norms of the surrounding nations were far more interesting to them.

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 In the face of a God who brought everything into being and speaks, we too can find ourselves yawning.

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 It is just all too familiar.

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 The headlines flashing in our faces and the cultural norms softly telling and retelling their story in thousands of ways every day.

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 And we're constantly tuning into it in everything that we read, everything we see, social media, the rest of the media.

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 Whatever it is, retelling the story.

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 And it seems more interesting.

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 It seems more urgent.

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 And it is certainly diverting.

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 It seems that the constant noise of our society has in fact more authority.

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 The apostle Peter reminds us that we have the words of the Old Testament prophets made more certain in 2 Peter 2 verse 19.

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 Made more certain because Jesus is the one who has fulfilled all of their expectations.

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 Indeed, we have the words of Jesus himself, the greatest prophet of all.

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 But we prefer to tune into the doomsday predictions of the news.

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 Binge on a whole season of Netflix in two evenings.

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 Or mindlessly, relentlessly, endlessly scroll through social media.

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 There is a better story to turn into every day.

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 One in which we are not just mere spectators, but in fact active participants.

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 It's a story of a God who gave up all of heaven's privileges to live amongst his wayward, restless people in order to bring them rest.

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 And to bring them rest, he died on a cross in our place.

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 And when we thought that story was over, he burst forth from the grave to inaugurate a kingdom that is not of this world.

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 A kingdom that he invites us into to participate in.

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 It's such a better story than the chaos, the numbness or the vanity of most of the stories that we digest in our unthinking routines and daily habits.

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 As the Apostle Peter said, we have the words of the prophets, the word of God, much more certain and confident now in Jesus.

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 And in the very next breath, he says, you will do well to pay attention to it.

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 What he's talking about there is he's talking about the story of Scripture, the story of the Bible.

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 Now packaged very conveniently for us in about a thousand pages.

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 It's a much better story and we would do well to pay attention to it.

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 And that's what Psalm 1 starts with for us.

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 It was just read out to us.

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 The call of Psalm 1 is to meditate on this more certain word.

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 Meditate on God, his law, his word, the Bible, God's story.

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 The story that does not interpret history, does not give a view of history.

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 It's a story that in fact creates history.

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 The rhythm is to so dwell on what God has said, as it says in Psalm 1, day and night.

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 That's the rhythm.

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 And it says when we do, God promises three things.

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 There's three things that we are promised when we do that in Psalm 1.

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 The first is stability.

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 The person experienced in biblical meditation is like a tree rooted so that the wind cannot blow it away.

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 Those who meditate on the word become people of substance.

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 Who have thought things out and have deep convictions.

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 Who can explain difficult concepts in simple language.

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 And who have good reasons behind everything they do.

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 Every value and every principle.

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 Notice that this tree is planted by streams of water.

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 Trees that are by streams of water do so well even when there is little rain.

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 Their roots are so deep.

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 And therefore they keep going.

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 They keep growing.

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 Even in hard and dry and difficult times.

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 Times of great adversity.

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 Upheaval.

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 Grief.

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 Chaos.

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 By contrast in Psalm 1, the chaff, which is the husk around the grain, it's not even a living thing.

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 Anything.

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 Any little puff, a breeze will blow it away.

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 Anything will move it.

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 And it says here it's meditation on God's word.

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 The word of life.

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 Which is the difference between the blessed person and the cursed person.

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 That's the difference.

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 We are all told, number two, that meditation also brings the promise of character.

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 Those who meditate on the word have stability in life and character to match that stability, that belief.

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 Meditation bears fruit.

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 Which in the Bible means character traits.

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 Galatians 5.22.

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 Things like love, joy, peace, patience, humility, self-control.

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 Biblical meditation changes our character.

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 Finally, meditation on God's word brings blessedness.

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 The very first words, blessed is the one, evokes joy.

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 It evokes gratitude as a person lives daily with their God.

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 Blessedness in the Bible, it's not deserved.

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 Blessedness is itself a gift from God.

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 God declares sinners to be righteous and he freely grants them newness of life in which he protects them from the full effects of the world that's under judgment.

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 And outside of God's blessing, a person is cursed.

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 And ultimately, it leads to a meaninglessness of life, trying to strive and gain and pursue the whole world.

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 It's like chasing after the wind.

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 Like a piece of chaff floating around, chasing after the wind with a net.

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 Meditating constantly on God's word results in character growth, stability, no matter the circumstances of life, purpose in life, and delight in life.

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 Which brings me to the second point.

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 The word delight there in verse 2 is really important.

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 What this psalm is not calling us to do is just read the Bible.

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 Just read the Bible and just to know what God has said, but to in fact delight in what God has said.

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 So how do we get to that point where we grow in delight in God's word and therefore enjoy all the blessings that this psalm promises?

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 The blessed life.

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 The flourishing life.

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 Well, the key word there is meditate on God.

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 Biblical meditation is the thing that moves us beyond mere duty in reading God's word to delight in God's word.

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 Joy.

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 The psalms is, if you like, the Bible's prayer book.

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 It's the prayer book of the Bible.

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 It is noteworthy, though, that the first psalm, the one we're looking at right in front of us,

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 which is in prime position because it's the introduction to the whole psalta,

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 is not a prayer.

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 It's not even about prayer.

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 It's a meditation on meditation.

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 That is, the first psalm is a psalm, a meditation to get us ready to pray in the rest of the psalta.

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 That's what it is.

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 That is, there is a bridge between God's word and a life of prayer that flows out of God speaking to us.

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 That is, the way to encounter God, to connect with God, to commune with God,

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 to truly hear God is going deeper spiritually into prayer through meditation of what God has said in his word.

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 The way to encounter God is meditating on what God, in other words, the way to hear God is to meditate on what he has said.

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 So I've got a couple of sub points here about meditation.

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 First of all, meditation in the mind.

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 Many modern forms of meditation, a lot of things to do with meditation in Eastern religion,

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 transcendental meditation, that kind of stuff,

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 have the goal of meditation is to sit in silence and with the purpose of emptying the mind of all consciousness.

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 That's not biblical meditation.

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 Biblical meditation fully engages the mind.

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 When this psalm calls us to meditate, it uses a word that literally means to mutter.

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 And that's because in ancient times, the Bible was recited aloud for the purpose of memory.

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 You didn't sit there silently reading, you actually spoke it.

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 And so it's referring there to muttering the word of God.

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 Other words translators meditate in the Psalter,

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 mean to ponder, to question, to think, to linger over.

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 So the first step of listening to God is to engage the mind

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 and study to understand rightly what God is saying in this passage.

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 We cannot reflect on or enjoy what you don't understand.

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 So this is a corrective.

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 It's not in your notes.

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 Let me just put a corrective in here.

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 Too many Christians nowadays open up the Bible, read a verse, and then meditate.

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 God, what are you saying to me about this verse?

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 And the verse might say, God told Abraham, go left, not right.

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 Ah, God, okay.

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 So you, when I come to the top of Fuller Road, you want me to go left, where are you journeying me?

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 You don't want me to go to the city.

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 You want me to move to Newcastle.

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 Is that where you're leading me, God?

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 Thank you, God, for your message to me in my life.

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 Meditation for too many Christians begins right at the very beginning.

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 That's not what's happening here.

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 You must work hard on the text to hear what is God specifically saying.

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 And so there's first things.

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 To understand what the Bible is saying very specifically,

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 what did the original author intend to convey to his readers in its context, in its passage?

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 Secondly, what does this passage play in the whole Bible?

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 How does it contribute to the gospel message and move along the main narrative arc of the Bible,

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 which climaxes in the salvation of Jesus Christ?

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 In other words, we must understand Scripture for what it actually is in its context,

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 as God is communicating it through history to a people.

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 We must understand things like the genres of it, the context of it, all that sort of stuff.

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 Unless we do the hard work of engaging the mind, of answering those questions about a passage,

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 our meditations will not be grounded in what God is actually saying to us in his word.

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 It's actually not listening to the voice of God.

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 But we are listening instead to our own hearts, our own desires, our own passions,

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 or the spirit of our culture, not to the voice of God.

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 Martin Luther said that before he could turn a biblical text into praise,

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 he first needed to understand that that text is instruction.

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 It is truthful information from God.

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 And therefore, I need to understand what that truthful information is.

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 Biblical meditation is founded on the work of sound biblical interpretation and study.

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 And there is a whack of resources that I can help you with in that,

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 or we could help you with here at St. Paul's.

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 Secondly, meditation and the heart.

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 Biblical meditation is, however, more than just deep Bible study.

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 For those of us in the, you know, let me use this technical term here,

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 reformed evangelical camp,

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 we love the first bit I've just said.

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 The second bit is much harder.

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 Biblical meditation is more than just deep Bible study.

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 The Bible contains information, but it's much more than information.

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 When Paul talks about the word of God dwelling richly within us,

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 in Colossians 3 verse 16,

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 he's clearly talking of something much more than just agreeing with what has been said.

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 He's talking about deep and penetrating contemplation

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 that enables the Bible's truth message,

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 its true message,

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 to have a transforming power at the centre of my being,

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 right down in my heart.

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 The theologian John Calvin wrote,

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 that for the word of God,

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 for the word of God is not received by faith

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 if it flits about in the top of the brain,

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 but when it takes root in the depths of the heart,

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 the heart's distrust is greater than the mind's blamefulness.

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 It is harder for the heart to be furnished with assurance of God's love

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 than for the mind to be endowed with the thought of it.

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 We must never be settled with an informed mind,

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 with an engaged heart.

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 If we are, go back to the Gospels

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 and see the encounters that Jesus has with the religious elite,

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 the teachers of the law, the Pharisees.

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 You see, Paul's prayer in Ephesians 3

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 suggests that Christians have blessings in Christ

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 that we don't experience.

00:25:20.720 --> 00:25:22.279
 Paul prays for his readers

00:25:22.279 --> 00:25:25.000
 that Christ may dwell in their hearts through faith,

00:25:25.099 --> 00:25:25.779
 verse 17,

00:25:26.680 --> 00:25:29.639
 and that they would grasp the love of Christ

00:25:29.639 --> 00:25:31.460
 in verses 18 and 19,

00:25:31.920 --> 00:25:34.339
 and finally prays that they would be filled

00:25:34.339 --> 00:25:37.759
 with all the fullness of God in verse 19.

00:25:37.759 --> 00:25:41.579
 What Paul is talking about there

00:25:41.579 --> 00:25:45.059
 is the difference between having something

00:25:45.059 --> 00:25:48.440
 that is true of you in principle

00:25:48.440 --> 00:25:51.879
 and fully appropriating it,

00:25:52.079 --> 00:25:54.720
 using it and experiencing it,

00:25:55.140 --> 00:25:56.759
 living in it right now.

00:25:58.759 --> 00:26:02.640
 Paul is praying that by the Spirit's power

00:26:02.640 --> 00:26:06.580
 we may have our hearts and our affections

00:26:06.580 --> 00:26:08.680
 engaged and shaped

00:26:08.680 --> 00:26:12.140
 by the truths of the faith that we hold in the mind.

00:26:14.820 --> 00:26:17.000
 In a similar way, I've got three daughters.

00:26:17.780 --> 00:26:19.740
 They know that I love them.

00:26:19.860 --> 00:26:21.360
 They know that they are my daughters.

00:26:22.020 --> 00:26:22.840
 I am their father.

00:26:24.580 --> 00:26:26.860
 And that will never change.

00:26:27.240 --> 00:26:28.440
 I will always be their father.

00:26:28.560 --> 00:26:29.920
 They will always be my...

00:26:29.920 --> 00:26:31.800
 There's a truth that will never change.

00:26:31.799 --> 00:26:35.019
 But if I was to get off this platform right now

00:26:35.019 --> 00:26:36.720
 and go and find one of them

00:26:36.720 --> 00:26:38.799
 and hug them and tell them,

00:26:39.159 --> 00:26:39.720
 I love you.

00:26:39.839 --> 00:26:41.000
 I am proud of you.

00:26:41.599 --> 00:26:42.940
 No matter where you are,

00:26:43.000 --> 00:26:44.180
 I will always love you.

00:26:44.259 --> 00:26:45.700
 I will always support you.

00:26:45.799 --> 00:26:46.759
 I will never leave you.

00:26:46.819 --> 00:26:47.680
 I will never abandon you,

00:26:47.899 --> 00:26:48.599
 apart from when I die,

00:26:48.659 --> 00:26:49.299
 because it's not always true.

00:26:50.519 --> 00:26:53.079
 That in that moment,

00:26:53.319 --> 00:26:55.019
 what they know to be true,

00:26:55.359 --> 00:26:57.180
 they experience in their heart

00:26:57.180 --> 00:26:57.799
 and their affections.

00:26:59.399 --> 00:27:00.379
 That's the difference.

00:27:01.799 --> 00:27:05.099
 And that's what Paul is praying here

00:27:05.099 --> 00:27:06.000
 for the Ephesians.

00:27:08.180 --> 00:27:09.639
 And so how do we do that?

00:27:12.159 --> 00:27:13.700
 The good place to start,

00:27:13.799 --> 00:27:15.799
 and I say this is a place to start.

00:27:16.159 --> 00:27:17.139
 Use the questions

00:27:17.139 --> 00:27:19.440
 of the German church reformer

00:27:19.440 --> 00:27:20.579
 and theologian Martin Luther.

00:27:20.700 --> 00:27:22.480
 This is how he used to meditate on Scripture.

00:27:22.879 --> 00:27:24.200
 It was four steps.

00:27:24.200 --> 00:27:27.340
 What does God want me to know

00:27:27.340 --> 00:27:29.080
 from this verse,

00:27:29.200 --> 00:27:29.700
 this word,

00:27:29.840 --> 00:27:31.340
 this passage?

00:27:31.980 --> 00:27:32.920
 What does he want me to know?

00:27:33.120 --> 00:27:35.319
 What is the passage actually teaching?

00:27:36.000 --> 00:27:38.000
 What is it that God's commanding me?

00:27:38.059 --> 00:27:39.299
 What does he require of me?

00:27:39.640 --> 00:27:40.299
 In other words,

00:27:40.500 --> 00:27:41.779
 what is the information?

00:27:42.000 --> 00:27:42.920
 What is the instruction?

00:27:43.500 --> 00:27:43.960
 Secondly,

00:27:44.900 --> 00:27:46.059
 in this text,

00:27:46.200 --> 00:27:48.500
 what is it that I can be thankful for?

00:27:49.279 --> 00:27:50.680
 Where's the praise moment?

00:27:51.319 --> 00:27:53.519
 Where's the moment of gratitude?

00:27:55.259 --> 00:27:55.700
 Thirdly,

00:27:56.240 --> 00:27:58.839
 based on who God is

00:27:58.839 --> 00:28:00.259
 and what he's calling me to,

00:28:00.700 --> 00:28:02.220
 and this is my life,

00:28:03.160 --> 00:28:04.460
 what do I need to confess?

00:28:06.299 --> 00:28:06.920
 From this,

00:28:07.039 --> 00:28:07.839
 what do I need to confess?

00:28:08.200 --> 00:28:09.200
 Look at the gap

00:28:09.200 --> 00:28:10.640
 between what God wants of me

00:28:10.640 --> 00:28:11.400
 and what I am.

00:28:11.640 --> 00:28:12.579
 What do I need to confess?

00:28:12.579 --> 00:28:15.779
 Where's the gap?

00:28:16.619 --> 00:28:17.679
 What do I need to work on?

00:28:18.179 --> 00:28:18.960
 And the fourth step,

00:28:19.019 --> 00:28:19.379
 he says,

00:28:19.740 --> 00:28:21.480
 when you do that,

00:28:21.679 --> 00:28:24.419
 you are meditating on God's word,

00:28:24.839 --> 00:28:27.500
 you are listening to the voice of God,

00:28:28.099 --> 00:28:30.519
 and that will be turned into prayer.

00:28:31.699 --> 00:28:34.159
 You will immediately communicate back to God

00:28:34.159 --> 00:28:35.579
 what you have heard from him.

00:28:36.960 --> 00:28:37.679
 So here's a,

00:28:38.319 --> 00:28:39.799
 this is a,

00:28:39.799 --> 00:28:40.639
 by the way,

00:28:40.640 --> 00:28:41.920
 point for

00:28:41.920 --> 00:28:44.360
 us individually

00:28:44.360 --> 00:28:45.840
 doing our devotional life,

00:28:45.900 --> 00:28:46.960
 but also for you

00:28:46.960 --> 00:28:48.180
 as a community group,

00:28:48.220 --> 00:28:49.080
 in your community group.

00:28:50.180 --> 00:28:51.400
 Do you discover

00:28:51.400 --> 00:28:52.940
 that there is a disconnect

00:28:52.940 --> 00:28:55.120
 between the reading of God's word

00:28:55.120 --> 00:28:55.720
 and what,

00:28:55.940 --> 00:28:57.600
 and the content of your prayers?

00:29:00.600 --> 00:29:01.360
 That is,

00:29:01.440 --> 00:29:02.500
 there's no connection

00:29:02.500 --> 00:29:04.240
 between what you're currently praying

00:29:04.240 --> 00:29:05.600
 and what you've just read?

00:29:07.780 --> 00:29:09.340
 Then the psalmist would say

00:29:09.340 --> 00:29:10.520
 the missing element there

00:29:10.519 --> 00:29:11.579
 is the meditation bit.

00:29:13.539 --> 00:29:15.200
 You're not driving it into your heart.

00:29:16.160 --> 00:29:17.500
 You're not actually listening

00:29:17.500 --> 00:29:18.379
 to God's word.

00:29:19.180 --> 00:29:20.740
 You're picking up information

00:29:20.740 --> 00:29:22.480
 and you're communicating back to God

00:29:22.480 --> 00:29:23.920
 your desires and passions and will.

00:29:25.680 --> 00:29:27.759
 So these questions are very searching.

00:29:28.240 --> 00:29:30.059
 As you work a truth in,

00:29:30.160 --> 00:29:31.019
 you may be convicted,

00:29:31.160 --> 00:29:31.839
 you may be humbled.

00:29:32.559 --> 00:29:32.700
 So,

00:29:32.900 --> 00:29:33.359
 you know,

00:29:33.420 --> 00:29:34.119
 there might be comfort,

00:29:34.240 --> 00:29:34.980
 there might be calm,

00:29:35.079 --> 00:29:36.639
 there might be joy.

00:29:36.640 --> 00:29:38.380
 Now,

00:29:38.580 --> 00:29:39.940
 Luther was very realistic.

00:29:41.300 --> 00:29:42.320
 He says

00:29:42.320 --> 00:29:43.620
 that sometimes

00:29:43.620 --> 00:29:44.360
 the Holy Spirit

00:29:44.360 --> 00:29:46.360
 begins immediately

00:29:46.360 --> 00:29:48.600
 to preach the truth of word

00:29:48.600 --> 00:29:48.980
 to you

00:29:48.980 --> 00:29:50.120
 and you can see the gap

00:29:50.120 --> 00:29:52.040
 and gets you to ponder

00:29:52.040 --> 00:29:53.300
 and work on that issue

00:29:53.300 --> 00:29:54.120
 and confess it.

00:29:54.860 --> 00:29:55.460
 Sometimes

00:29:55.460 --> 00:29:56.700
 it doesn't happen.

00:29:57.060 --> 00:29:57.460
 Sometimes

00:29:57.460 --> 00:29:58.000
 it doesn't matter

00:29:58.000 --> 00:29:58.740
 what we do.

00:29:59.060 --> 00:30:00.520
 We simply cannot concentrate.

00:30:01.020 --> 00:30:02.020
 We find our thoughts

00:30:02.020 --> 00:30:02.560
 to,

00:30:02.720 --> 00:30:03.080
 you know,

00:30:03.140 --> 00:30:03.960
 are not big.

00:30:03.960 --> 00:30:05.720
 They're not affecting thoughts.

00:30:06.240 --> 00:30:07.819
 We feel we're bored,

00:30:07.960 --> 00:30:08.680
 we're hard,

00:30:08.779 --> 00:30:09.539
 we're distracted

00:30:09.539 --> 00:30:12.220
 and Luther would say

00:30:12.220 --> 00:30:13.900
 that's not a waste of time either.

00:30:15.519 --> 00:30:16.720
 You haven't got it wrong

00:30:16.720 --> 00:30:17.400
 in that moment.

00:30:17.900 --> 00:30:19.680
 Use that moment

00:30:19.680 --> 00:30:20.460
 there

00:30:20.460 --> 00:30:22.380
 to be reminded

00:30:22.380 --> 00:30:23.559
 of your need

00:30:23.559 --> 00:30:24.400
 for God's help

00:30:24.400 --> 00:30:25.799
 to meditate on his word.

00:30:27.220 --> 00:30:28.420
 That that in itself

00:30:28.420 --> 00:30:29.480
 is a revealing

00:30:29.480 --> 00:30:30.480
 of a disconnect

00:30:30.480 --> 00:30:31.519
 between a God

00:30:31.519 --> 00:30:32.220
 who speaks

00:30:32.220 --> 00:30:33.340
 and the ability

00:30:33.340 --> 00:30:33.840
 to hear.

00:30:34.680 --> 00:30:35.360
 And so take

00:30:35.360 --> 00:30:36.160
 your weakness

00:30:36.160 --> 00:30:37.980
 and your insufficiency

00:30:37.980 --> 00:30:39.460
 back to God

00:30:39.460 --> 00:30:39.880
 in prayer.

00:30:41.759 --> 00:30:42.500
 But the key

00:30:42.500 --> 00:30:43.079
 to it all

00:30:43.079 --> 00:30:44.460
 is

00:30:44.460 --> 00:30:45.340
 meditating

00:30:45.340 --> 00:30:46.360
 on the word

00:30:46.360 --> 00:30:47.340
 made flesh.

00:30:48.019 --> 00:30:48.160
 See,

00:30:48.299 --> 00:30:49.200
 when we feel

00:30:49.200 --> 00:30:49.759
 that emptiness

00:30:49.759 --> 00:30:50.600
 and that weakness,

00:30:51.000 --> 00:30:51.620
 how do we get

00:30:51.620 --> 00:30:52.100
 the energy

00:30:52.100 --> 00:30:52.860
 and the motivation

00:30:52.860 --> 00:30:54.240
 to do the heart work?

00:30:54.799 --> 00:30:56.120
 Because head work

00:30:56.120 --> 00:30:57.059
 is much easier

00:30:57.059 --> 00:30:57.980
 than heart work.

00:31:00.120 --> 00:31:01.160
 Especially in a season

00:31:01.160 --> 00:31:02.160
 where we feel dry.

00:31:02.160 --> 00:31:04.240
 Psalm 1 tells us

00:31:04.240 --> 00:31:04.960
 the godly person

00:31:04.960 --> 00:31:05.500
 meditates

00:31:05.500 --> 00:31:06.380
 on the law of the Lord

00:31:06.380 --> 00:31:07.320
 day and night

00:31:07.320 --> 00:31:08.220
 and delights in it.

00:31:09.140 --> 00:31:09.779
 It is clearly

00:31:09.779 --> 00:31:10.620
 slow work,

00:31:10.700 --> 00:31:11.779
 it is intentional work,

00:31:11.860 --> 00:31:12.900
 it is heart work.

00:31:12.900 --> 00:31:16.160
 And the answer,

00:31:17.160 --> 00:31:17.960
 where does the energy

00:31:17.960 --> 00:31:18.600
 come from?

00:31:18.720 --> 00:31:19.580
 Where does the motivation

00:31:19.580 --> 00:31:20.200
 come from?

00:31:20.300 --> 00:31:20.960
 Where does the power

00:31:20.960 --> 00:31:21.600
 come from?

00:31:23.120 --> 00:31:23.560
 Meditating

00:31:23.560 --> 00:31:25.620
 on the meditation

00:31:25.620 --> 00:31:26.160
 of God.

00:31:26.160 --> 00:31:28.640
 The answer

00:31:28.640 --> 00:31:29.500
 is to look

00:31:29.500 --> 00:31:30.759
 to the central figure

00:31:30.759 --> 00:31:31.980
 of the written word,

00:31:32.680 --> 00:31:33.420
 the one that

00:31:33.420 --> 00:31:34.880
 John 1, 14

00:31:34.880 --> 00:31:36.040
 following calls

00:31:36.040 --> 00:31:37.220
 the word

00:31:37.220 --> 00:31:38.700
 made flesh.

00:31:40.300 --> 00:31:41.360
 Jesus Christ,

00:31:41.860 --> 00:31:43.140
 the ultimate expression

00:31:43.140 --> 00:31:44.320
 and communication

00:31:44.320 --> 00:31:45.660
 and voice of God

00:31:45.660 --> 00:31:47.820
 and find your delight

00:31:47.820 --> 00:31:48.759
 in him.

00:31:49.900 --> 00:31:50.279
 Him.

00:31:51.860 --> 00:31:53.360
 Jesus is the one

00:31:53.360 --> 00:31:54.080
 who delights

00:31:54.080 --> 00:31:55.340
 in doing God's law.

00:31:55.339 --> 00:31:56.379
 He's the one

00:31:56.379 --> 00:31:57.139
 who prays

00:31:57.139 --> 00:31:57.839
 day and night.

00:31:58.159 --> 00:31:58.859
 He's the one

00:31:58.859 --> 00:31:59.799
 who when he

00:31:59.799 --> 00:32:00.980
 looks to God

00:32:00.980 --> 00:32:02.179
 experiences the light.

00:32:02.299 --> 00:32:02.879
 He's the one

00:32:02.879 --> 00:32:03.839
 who meditated

00:32:03.839 --> 00:32:04.919
 so profoundly

00:32:04.919 --> 00:32:05.819
 and used scripture

00:32:05.819 --> 00:32:06.899
 so profoundly

00:32:06.899 --> 00:32:07.839
 that he

00:32:07.839 --> 00:32:09.199
 virtually bled

00:32:09.199 --> 00:32:09.679
 scripture.

00:32:10.099 --> 00:32:11.399
 He's quoting it

00:32:11.399 --> 00:32:12.439
 instinctively

00:32:12.439 --> 00:32:13.179
 in the most

00:32:13.179 --> 00:32:14.319
 extreme

00:32:14.319 --> 00:32:15.419
 and difficult

00:32:15.419 --> 00:32:16.079
 moments

00:32:16.079 --> 00:32:17.279
 of his life.

00:32:19.119 --> 00:32:19.839
 Even

00:32:19.839 --> 00:32:21.459
 in the infinite

00:32:21.459 --> 00:32:22.000
 agony

00:32:22.000 --> 00:32:22.859
 of the cross.

00:32:22.859 --> 00:32:23.839
 Jesus

00:32:23.839 --> 00:32:25.319
 is the true

00:32:25.319 --> 00:32:26.699
 strong

00:32:26.699 --> 00:32:27.619
 enduring

00:32:27.619 --> 00:32:28.399
 tree

00:32:28.399 --> 00:32:29.079
 planted

00:32:29.079 --> 00:32:30.179
 by streams

00:32:30.179 --> 00:32:30.559
 of living

00:32:30.559 --> 00:32:31.000
 water.

00:32:31.859 --> 00:32:32.879
 He is that one

00:32:32.879 --> 00:32:34.419
 always bearing

00:32:34.419 --> 00:32:34.939
 fruit.

00:32:36.399 --> 00:32:36.759
 But

00:32:36.759 --> 00:32:37.659
 Jesus is not

00:32:37.659 --> 00:32:38.339
 simply a good

00:32:38.339 --> 00:32:38.839
 example.

00:32:39.319 --> 00:32:40.019
 If he was

00:32:40.019 --> 00:32:41.479
 then his life

00:32:41.479 --> 00:32:42.519
 would crush us

00:32:42.519 --> 00:32:43.799
 because we can't

00:32:43.799 --> 00:32:44.740
 do what he does.

00:32:44.740 --> 00:32:47.900
 the main

00:32:47.900 --> 00:32:48.579
 message of the

00:32:48.579 --> 00:32:49.400
 Bible is

00:32:49.400 --> 00:32:50.460
 salvation by

00:32:50.460 --> 00:32:51.220
 grace through

00:32:51.220 --> 00:32:51.599
 him.

00:32:51.960 --> 00:32:52.660
 The Bible

00:32:52.660 --> 00:32:53.380
 is all

00:32:53.380 --> 00:32:54.259
 about him.

00:32:54.680 --> 00:32:55.140
 The written

00:32:55.140 --> 00:32:56.000
 word and its

00:32:56.000 --> 00:32:57.460
 law can be a

00:32:57.460 --> 00:32:58.660
 delight for us

00:32:58.660 --> 00:33:00.779
 because the

00:33:00.779 --> 00:33:01.759
 incarnate word

00:33:01.759 --> 00:33:02.920
 came and

00:33:02.920 --> 00:33:04.440
 died for us.

00:33:05.180 --> 00:33:05.839
 Securing

00:33:05.839 --> 00:33:06.720
 pardon for

00:33:06.720 --> 00:33:07.359
 our sins

00:33:07.359 --> 00:33:07.700
 and our

00:33:07.700 --> 00:33:08.400
 shortcomings

00:33:08.400 --> 00:33:09.660
 for not living

00:33:09.660 --> 00:33:10.460
 up to all

00:33:10.460 --> 00:33:11.079
 that God has

00:33:11.079 --> 00:33:11.579
 called us to

00:33:11.579 --> 00:33:12.220
 in his word.

00:33:12.220 --> 00:33:15.000
 We can

00:33:15.000 --> 00:33:15.440
 never

00:33:15.440 --> 00:33:16.299
 delight

00:33:16.299 --> 00:33:17.259
 in the

00:33:17.259 --> 00:33:17.839
 law of

00:33:17.839 --> 00:33:18.460
 the Lord

00:33:18.460 --> 00:33:19.140
 with

00:33:19.140 --> 00:33:20.000
 understanding

00:33:20.000 --> 00:33:20.880
 the central

00:33:20.880 --> 00:33:21.380
 part of

00:33:21.380 --> 00:33:21.980
 Jesus in

00:33:21.980 --> 00:33:22.200
 it.

00:33:23.180 --> 00:33:23.420
 Without

00:33:23.420 --> 00:33:23.980
 him

00:33:23.980 --> 00:33:25.279
 the Bible

00:33:25.279 --> 00:33:26.220
 is nothing

00:33:26.220 --> 00:33:27.259
 but a

00:33:27.259 --> 00:33:27.920
 curse.

00:33:29.920 --> 00:33:30.180
 A

00:33:30.180 --> 00:33:31.019
 condemnation.

00:33:31.960 --> 00:33:32.839
 It is

00:33:32.839 --> 00:33:33.559
 nothing but a

00:33:33.559 --> 00:33:34.259
 witness against

00:33:34.259 --> 00:33:34.640
 us.

00:33:34.640 --> 00:33:37.620
 Jesus

00:33:37.620 --> 00:33:38.380
 obeyed the

00:33:38.380 --> 00:33:38.860
 law fully

00:33:38.860 --> 00:33:39.800
 for us

00:33:39.800 --> 00:33:41.000
 so now

00:33:41.000 --> 00:33:41.520
 it's a

00:33:41.520 --> 00:33:42.420
 delight to

00:33:42.420 --> 00:33:43.600
 us not

00:33:43.600 --> 00:33:44.480
 a source

00:33:44.480 --> 00:33:45.300
 of despair

00:33:45.300 --> 00:33:45.960
 so look

00:33:45.960 --> 00:33:46.440
 to him.

00:33:47.360 --> 00:33:47.820
 Look to

00:33:47.820 --> 00:33:48.080
 him.

00:33:50.280 --> 00:33:50.740
 And then

00:33:50.740 --> 00:33:51.860
 the third

00:33:51.860 --> 00:33:52.440
 stage of

00:33:52.440 --> 00:33:52.740
 all of

00:33:52.740 --> 00:33:53.200
 this and

00:33:53.200 --> 00:33:53.520
 I'll say

00:33:53.520 --> 00:33:54.040
 this very

00:33:54.040 --> 00:33:54.500
 quickly.

00:33:57.020 --> 00:33:57.440
 Daily

00:33:57.440 --> 00:33:57.960
 talk to

00:33:57.960 --> 00:33:58.640
 God about

00:33:58.640 --> 00:33:59.100
 what he

00:33:59.100 --> 00:33:59.660
 has said

00:33:59.660 --> 00:34:00.080
 to you

00:34:00.080 --> 00:34:00.560
 in his

00:34:00.560 --> 00:34:00.900
 word.

00:34:02.740 --> 00:34:03.060
 Good

00:34:03.060 --> 00:34:03.900
 communication

00:34:03.900 --> 00:34:04.660
 leads to

00:34:04.660 --> 00:34:05.200
 relational

00:34:05.200 --> 00:34:06.519
 closeness.

00:34:07.300 --> 00:34:07.560
 It

00:34:07.560 --> 00:34:08.240
 leads to

00:34:08.240 --> 00:34:08.820
 connection.

00:34:09.539 --> 00:34:09.940
 Communication

00:34:09.940 --> 00:34:11.500
 is the

00:34:11.500 --> 00:34:12.139
 key to

00:34:12.139 --> 00:34:12.720
 intimacy

00:34:12.720 --> 00:34:13.559
 and

00:34:13.559 --> 00:34:14.039
 intimacy

00:34:14.039 --> 00:34:14.960
 is the

00:34:14.960 --> 00:34:15.660
 key to

00:34:15.660 --> 00:34:16.519
 relational

00:34:16.519 --> 00:34:17.180
 delight.

00:34:18.360 --> 00:34:18.680
 It's

00:34:18.680 --> 00:34:19.500
 essential to

00:34:19.500 --> 00:34:20.180
 all flourishing

00:34:20.180 --> 00:34:20.940
 relationships.

00:34:21.340 --> 00:34:21.780
 One of the

00:34:21.780 --> 00:34:22.680
 exercises that

00:34:22.680 --> 00:34:23.180
 I do

00:34:23.180 --> 00:34:24.639
 in preparing

00:34:24.639 --> 00:34:25.240
 couples for

00:34:25.240 --> 00:34:25.559
 marriage

00:34:25.559 --> 00:34:26.700
 is the

00:34:26.700 --> 00:34:27.500
 exercise of

00:34:27.500 --> 00:34:27.960
 active

00:34:27.960 --> 00:34:28.519
 listening.

00:34:29.579 --> 00:34:30.119
 Not just

00:34:30.119 --> 00:34:30.500
 hearing,

00:34:30.800 --> 00:34:31.139
 active

00:34:31.139 --> 00:34:31.559
 listening.

00:34:31.559 --> 00:34:34.779
 listening is

00:34:34.779 --> 00:34:35.719
 so crucial.

00:34:35.960 --> 00:34:36.299
 It's a

00:34:36.299 --> 00:34:37.360
 skill that

00:34:37.360 --> 00:34:38.019
 involves

00:34:38.019 --> 00:34:39.039
 listening

00:34:39.039 --> 00:34:40.099
 intently

00:34:40.099 --> 00:34:41.539
 to what

00:34:41.539 --> 00:34:42.599
 has been

00:34:42.599 --> 00:34:43.340
 communicated

00:34:43.340 --> 00:34:44.099
 to me.

00:34:44.559 --> 00:34:45.739
 Not just

00:34:45.739 --> 00:34:46.299
 the words

00:34:46.299 --> 00:34:46.519
 that have

00:34:46.519 --> 00:34:47.360
 been spoken

00:34:47.360 --> 00:34:48.380
 but the

00:34:48.380 --> 00:34:49.039
 intent of

00:34:49.039 --> 00:34:49.420
 the word,

00:34:49.519 --> 00:34:50.059
 the feeling,

00:34:50.199 --> 00:34:50.840
 the emotions

00:34:50.840 --> 00:34:51.599
 of those

00:34:51.599 --> 00:34:52.119
 words.

00:34:53.199 --> 00:34:53.519
 And

00:34:53.519 --> 00:34:54.440
 listening to

00:34:54.440 --> 00:34:55.559
 it

00:34:55.559 --> 00:34:57.559
 without

00:34:57.559 --> 00:34:58.360
 interruption,

00:34:59.420 --> 00:34:59.900
 without

00:34:59.900 --> 00:35:00.900
 justification,

00:35:01.800 --> 00:35:02.280
 hearing

00:35:02.280 --> 00:35:02.599
 it,

00:35:03.720 --> 00:35:04.500
 and then

00:35:04.500 --> 00:35:05.539
 restating

00:35:05.539 --> 00:35:07.160
 back to

00:35:07.160 --> 00:35:07.660
 the other

00:35:07.660 --> 00:35:08.519
 person

00:35:08.519 --> 00:35:10.820
 what you

00:35:10.820 --> 00:35:11.519
 have heard,

00:35:12.099 --> 00:35:12.860
 acknowledging

00:35:12.860 --> 00:35:13.720
 to them,

00:35:13.760 --> 00:35:14.440
 not just

00:35:14.440 --> 00:35:15.180
 the words

00:35:15.180 --> 00:35:16.619
 but the

00:35:16.619 --> 00:35:17.539
 content,

00:35:17.539 --> 00:35:17.880
 not just

00:35:17.880 --> 00:35:18.300
 the content

00:35:18.300 --> 00:35:18.720
 but the

00:35:18.720 --> 00:35:19.280
 feelings.

00:35:21.300 --> 00:35:21.519
 And

00:35:21.519 --> 00:35:21.900
 generally

00:35:21.900 --> 00:35:22.440
 what happens

00:35:22.440 --> 00:35:22.900
 in active

00:35:22.900 --> 00:35:23.340
 listening,

00:35:23.579 --> 00:35:23.900
 there is

00:35:23.900 --> 00:35:24.700
 this to

00:35:24.700 --> 00:35:25.160
 and fro,

00:35:25.300 --> 00:35:25.800
 to and

00:35:25.800 --> 00:35:26.820
 fro of

00:35:26.820 --> 00:35:27.660
 greater

00:35:27.659 --> 00:35:28.839
 pursuing

00:35:28.839 --> 00:35:29.779
 understanding

00:35:29.779 --> 00:35:30.379
 of each

00:35:30.379 --> 00:35:30.639
 other

00:35:30.639 --> 00:35:30.899
 and

00:35:30.899 --> 00:35:31.500
 clarification

00:35:31.500 --> 00:35:32.879
 and

00:35:32.879 --> 00:35:33.099
 then

00:35:33.099 --> 00:35:33.559
 from

00:35:33.559 --> 00:35:33.940
 that

00:35:33.940 --> 00:35:35.099
 there's

00:35:35.099 --> 00:35:36.219
 always,

00:35:36.359 --> 00:35:37.219
 always,

00:35:37.299 --> 00:35:38.619
 always a

00:35:38.619 --> 00:35:39.399
 next step

00:35:39.399 --> 00:35:43.179
 to take

00:35:43.179 --> 00:35:43.339
 the

00:35:43.339 --> 00:35:43.839
 relationship

00:35:43.839 --> 00:35:44.399
 further.

00:35:47.819 --> 00:35:48.259
 I mean

00:35:48.259 --> 00:35:48.519
 I could

00:35:48.519 --> 00:35:48.899
 have just

00:35:48.899 --> 00:35:50.119
 told you

00:35:50.119 --> 00:35:50.420
 in fact

00:35:50.420 --> 00:35:50.659
 that's

00:35:50.659 --> 00:35:50.920
 how you

00:35:50.920 --> 00:35:51.159
 connect

00:35:51.159 --> 00:35:51.500
 with God

00:35:51.500 --> 00:35:51.799
 daily,

00:35:51.899 --> 00:35:52.179
 isn't it?

00:35:52.179 --> 00:35:52.639
 The process

00:35:52.639 --> 00:35:53.079
 of active

00:35:53.079 --> 00:35:53.460
 listening.

00:35:53.460 --> 00:35:57.820
 having

00:35:57.820 --> 00:35:58.280
 heard God

00:35:58.280 --> 00:35:58.599
 speak

00:35:58.599 --> 00:35:58.800
 through

00:35:58.800 --> 00:35:59.019
 his

00:35:59.019 --> 00:35:59.380
 word,

00:35:59.500 --> 00:35:59.740
 taking

00:35:59.740 --> 00:35:59.900
 it

00:35:59.900 --> 00:36:00.119
 down

00:36:00.119 --> 00:36:00.340
 into

00:36:00.340 --> 00:36:00.579
 our

00:36:00.579 --> 00:36:01.099
 life,

00:36:02.420 --> 00:36:04.119
 then we

00:36:04.119 --> 00:36:04.420
 take it

00:36:04.420 --> 00:36:04.720
 back to

00:36:04.720 --> 00:36:04.980
 him

00:36:04.980 --> 00:36:05.940
 in

00:36:05.940 --> 00:36:06.280
 prayer.

00:36:07.340 --> 00:36:07.740
 This is

00:36:07.740 --> 00:36:08.059
 what I'm

00:36:08.059 --> 00:36:08.320
 hearing,

00:36:08.460 --> 00:36:08.740
 this is

00:36:08.740 --> 00:36:09.059
 what I'm

00:36:09.059 --> 00:36:09.300
 thankful

00:36:09.300 --> 00:36:09.619
 for,

00:36:09.699 --> 00:36:10.019
 this is

00:36:10.019 --> 00:36:10.300
 what I

00:36:10.300 --> 00:36:10.619
 need to

00:36:10.619 --> 00:36:11.059
 confess,

00:36:11.460 --> 00:36:11.780
 help me

00:36:11.780 --> 00:36:12.440
 to change,

00:36:13.139 --> 00:36:13.500
 help me

00:36:13.500 --> 00:36:14.079
 to see

00:36:14.079 --> 00:36:14.639
 my next

00:36:14.639 --> 00:36:15.480
 step and

00:36:15.480 --> 00:36:15.840
 empower

00:36:15.840 --> 00:36:16.119
 me to

00:36:16.119 --> 00:36:16.480
 do it.

00:36:18.179 --> 00:36:18.579
 Friends,

00:36:18.820 --> 00:36:19.159
 just to

00:36:19.159 --> 00:36:19.639
 swing really

00:36:19.639 --> 00:36:20.159
 back where

00:36:20.159 --> 00:36:20.679
 we were,

00:36:20.679 --> 00:36:25.079
 the ADHD

00:36:25.079 --> 00:36:25.899
 of our

00:36:25.899 --> 00:36:26.319
 contemporary

00:36:26.319 --> 00:36:26.980
 culture

00:36:26.980 --> 00:36:28.440
 makes

00:36:28.440 --> 00:36:29.259
 slow

00:36:29.259 --> 00:36:30.139
 reflective

00:36:30.139 --> 00:36:30.879
 meditation

00:36:30.879 --> 00:36:31.559
 on God's

00:36:31.559 --> 00:36:32.159
 word a

00:36:32.159 --> 00:36:32.960
 lost art.

00:36:33.879 --> 00:36:34.500
 We are

00:36:34.500 --> 00:36:35.039
 much more

00:36:35.039 --> 00:36:35.739
 content just

00:36:35.739 --> 00:36:35.940
 with

00:36:35.940 --> 00:36:36.619
 information,

00:36:37.719 --> 00:36:38.859
 but

00:36:38.859 --> 00:36:39.579
 information is

00:36:39.579 --> 00:36:40.139
 not godliness

00:36:40.139 --> 00:36:40.539
 and it's

00:36:40.539 --> 00:36:40.719
 not

00:36:40.719 --> 00:36:41.199
 transformation.

00:36:42.460 --> 00:36:42.960
 There is

00:36:42.960 --> 00:36:43.539
 no quick

00:36:43.539 --> 00:36:43.879
 fix,

00:36:43.980 --> 00:36:44.279
 there's no

00:36:44.279 --> 00:36:44.679
 simple

00:36:44.679 --> 00:36:45.359
 formula to

00:36:45.359 --> 00:36:45.739
 connecting

00:36:45.739 --> 00:36:46.239
 with God

00:36:46.239 --> 00:36:46.579
 in his

00:36:46.579 --> 00:36:47.799
 word and

00:36:47.799 --> 00:36:48.339
 prayer.

00:36:48.579 --> 00:36:49.159
 It takes

00:36:49.159 --> 00:36:49.599
 time,

00:36:49.919 --> 00:36:50.279
 it takes

00:36:50.279 --> 00:36:50.659
 planning,

00:36:50.899 --> 00:36:51.059
 and it

00:36:51.059 --> 00:36:51.279
 takes

00:36:51.279 --> 00:36:51.739
 constant

00:36:51.739 --> 00:36:52.259
 attention.

00:36:52.839 --> 00:36:53.219
 And so,

00:36:54.279 --> 00:36:55.159
 next slide

00:36:55.159 --> 00:36:55.480
 please,

00:36:55.579 --> 00:36:55.739
 Wendy.

00:36:56.519 --> 00:36:56.839
 What's

00:36:56.839 --> 00:36:57.199
 your next

00:36:57.199 --> 00:36:57.440
 step?

00:36:59.859 --> 00:37:00.659
 It would

00:37:00.659 --> 00:37:01.219
 be a

00:37:01.219 --> 00:37:01.759
 massive

00:37:01.759 --> 00:37:02.599
 mistake

00:37:02.599 --> 00:37:03.779
 for me

00:37:03.779 --> 00:37:04.339
 just to

00:37:04.339 --> 00:37:05.000
 step down

00:37:05.000 --> 00:37:05.940
 right now

00:37:05.940 --> 00:37:06.819
 and say

00:37:06.819 --> 00:37:09.480
 that's

00:37:09.480 --> 00:37:09.739
 it,

00:37:10.079 --> 00:37:11.779
 without

00:37:11.779 --> 00:37:12.659
 giving you

00:37:12.659 --> 00:37:13.480
 the opportunity

00:37:13.480 --> 00:37:14.099
 to meditate

00:37:14.099 --> 00:37:14.859
 on God's

00:37:14.859 --> 00:37:15.139
 word,

00:37:15.199 --> 00:37:15.759
 even really

00:37:15.759 --> 00:37:16.159
 quickly.

00:37:17.779 --> 00:37:18.219
 Meditating

00:37:18.219 --> 00:37:18.899
 on God's

00:37:18.899 --> 00:37:19.339
 word

00:37:19.340 --> 00:37:19.800
 word,

00:37:19.800 --> 00:37:20.500
 really

00:37:20.500 --> 00:37:20.920
 quickly,

00:37:21.519 --> 00:37:22.140
 what is

00:37:22.140 --> 00:37:22.660
 your next

00:37:22.660 --> 00:37:22.980
 step?

00:37:24.579 --> 00:37:25.160
 If the

00:37:25.160 --> 00:37:25.620
 call of

00:37:25.620 --> 00:37:26.160
 psalm,

00:37:26.220 --> 00:37:26.539
 and you

00:37:26.539 --> 00:37:26.960
 want the

00:37:26.960 --> 00:37:27.200
 blessed

00:37:27.200 --> 00:37:27.500
 life,

00:37:27.559 --> 00:37:27.840
 you want

00:37:27.840 --> 00:37:27.980
 the

00:37:27.980 --> 00:37:28.340
 flourishing

00:37:28.340 --> 00:37:28.620
 life,

00:37:28.680 --> 00:37:28.980
 the call

00:37:28.980 --> 00:37:29.539
 of psalms

00:37:29.539 --> 00:37:30.079
 here is

00:37:30.079 --> 00:37:30.860
 to meditate

00:37:30.860 --> 00:37:31.559
 on God's

00:37:31.559 --> 00:37:32.320
 word day

00:37:32.320 --> 00:37:32.720
 and night,

00:37:32.780 --> 00:37:33.100
 in other

00:37:33.100 --> 00:37:33.280
 words,

00:37:33.360 --> 00:37:33.760
 constantly,

00:37:33.920 --> 00:37:34.180
 daily

00:37:34.180 --> 00:37:34.860
 communicating,

00:37:35.019 --> 00:37:35.280
 connecting

00:37:35.280 --> 00:37:36.200
 with the

00:37:36.200 --> 00:37:37.000
 life source,

00:37:37.220 --> 00:37:37.740
 your life

00:37:37.740 --> 00:37:38.079
 source,

00:37:38.180 --> 00:37:38.519
 the creator

00:37:38.519 --> 00:37:38.780
 of all

00:37:38.780 --> 00:37:39.220
 things,

00:37:39.600 --> 00:37:39.880
 the God

00:37:39.880 --> 00:37:40.360
 who knows

00:37:40.360 --> 00:37:41.019
 all things,

00:37:41.219 --> 00:37:41.900
 if that

00:37:41.900 --> 00:37:42.619
 is where

00:37:42.619 --> 00:37:43.000
 we get

00:37:43.000 --> 00:37:43.539
 stability

00:37:43.539 --> 00:37:43.820
 and

00:37:43.820 --> 00:37:44.280
 transformation

00:37:44.280 --> 00:37:46.259
 and in

00:37:46.259 --> 00:37:46.780
 life,

00:37:47.940 --> 00:37:49.259
 then what's

00:37:49.259 --> 00:37:49.639
 your next

00:37:49.639 --> 00:37:49.980
 step?

00:37:49.980 --> 00:37:49.480
 Next

00:37:49.480 --> 00:37:49.980
 step?

00:37:49.980 --> 00:37:49.480
 Next

00:37:49.480 --> 00:37:49.980
 step?

00:37:49.980 --> 00:37:49.480
 Next

00:37:49.480 --> 00:37:49.980
 step?

00:37:49.980 --> 00:37:49.480
 Next

00:37:49.480 --> 00:37:49.980
 step?

00:37:49.980 --> 00:37:49.480
 Next

00:37:49.480 --> 00:37:49.980
 step?

00:37:49.980 --> 00:37:49.480
 Next

00:37:49.480 --> 00:37:49.980
 step?

00:37:49.980 --> 00:37:49.480
 Next

00:37:49.480 --> 00:37:50.039
 step?

00:37:50.039 --> 00:37:49.480
 Next

00:37:49.480 --> 00:37:50.039
 step?

00:37:50.039 --> 00:37:49.480
 Next

00:37:49.480 --> 00:37:50.039
 step?

00:37:50.039 --> 00:37:49.480
 Next

00:37:49.480 --> 00:37:50.039
 step?

00:37:50.039 --> 00:37:49.480
 Next

00:37:49.480 --> 00:37:50.039
 step?

00:37:50.039 --> 00:37:49.480
 Next

00:37:49.480 --> 00:37:50.039
 step?

00:37:50.039 --> 00:37:49.480
 Next

00:37:49.480 --> 00:37:50.039
 step?

00:37:50.039 --> 00:37:49.480
 Next

00:37:49.480 --> 00:37:50.039
 step?

00:37:50.039 --> 00:37:49.480
 Next

00:37:49.480 --> 00:37:50.039
 step?

00:37:50.039 --> 00:37:49.480
 Next

00:37:49.480 --> 00:37:50.039
 step?

00:37:50.039 --> 00:37:49.480
 Next

00:37:49.480 --> 00:37:50.039
 step?

00:37:50.039 --> 00:37:49.480
 Next

00:37:49.480 --> 00:37:49.980
 Next step.