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 and Stephen, full of grace and power, was doing great wonders and signs among the people.

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 Then some of those who belonged to the synagogue of the freedmen, as it was called,

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 and of the Cyreneans and of the Alexandrians and those of Cilicia and Asia,

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 rose up and disputed with Stephen,

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 but they could not withstand the wisdom and the spirit with which he was speaking.

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 Then they secretly instigated men who said,

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 We have heard him speak blasphemous words against Moses and God.

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 And they stirred up the people and the elders and the scribes,

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 and they came upon him and seized him and brought him before the council.

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 And they set up false witnesses who said,

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 This man never ceases to speak words against this holy place and the law.

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 We have heard him say that this Jesus of Nazareth will destroy this place

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 and will change the customs that Moses delivered to us.

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 And gazing at him, all who sat in the council saw that his face was like the face of an angel.

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 And the next passage.

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 You stiff-necked people, uncircumcised in heart and ears,

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 you always resist the Holy Spirit.

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 As your fathers did, so do you.

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 Which of the prophets did your fathers not persecute?

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 And they killed those who announced beforehand the coming of the righteous one,

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 whom you have now betrayed and murdered.

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 You who received the law as delivered by angels and did not keep it.

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 Now when they heard these things, they were enraged,

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 and they ground their teeth at him.

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 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God

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 and Jesus standing at the right hand of God.

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 And he said,

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 Behold, I see the heavens opened and the Son of Man standing at the right hand of God.

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 But they cried out with a loud voice and stopped their ears and rushed together at him.

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 And they cast him out of the city and stoned him.

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 And the witnesses laid down their garments at the feet of a young man named Saul.

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 And as they were stoning Stephen, he called out,

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 Lord Jesus, receive my spirit.

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 And falling at his knees, he cried out with a loud voice,

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 Lord, do not hold this sin against them.

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 And when he had said this, he fell asleep.

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 And Saul approved of his execution.

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 And there arose on that day a great persecution against the church in Jerusalem.

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 And they were all scattered throughout the regions of Judea and Samaria,

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 except the apostles.

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 Devout men buried Stephen and made great lamentation over him.

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 But Saul was ravaging the church and entering house after house.

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 He dragged off men and women and committed them to prison.

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 Now those that were scattered went about preaching the word.

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 Good morning, everyone.

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 Will you pray with me as we come to God's word?

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 Lord, we're all coming in today with different things on our minds and heart.

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 But the one thing we all share in common is that we need to see Jesus afresh,

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 to warm our hearts again to your power and your grace.

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 So please would you do that.

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 Speak through your word.

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 In Jesus' name.

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 Amen.

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 Well, reading newsletters from missionaries,

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 I don't know how you feel when they arrive in your inbox.

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 But one of the privileges is you get to share their discouragement.

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 You feel their discouragement and it moves us to pray.

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 And I just want to share a few, just a few of recent ones I've heard.

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 One, he feels at the mercy of others.

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 He was put on a plane to get to a hospital for surgery over a sickness he can't control

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 and then flown to the wrong place.

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 And then he's put on a bus and the bus driver kicked him off because someone had ruined his paperwork.

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 Another had dozens come to the Christmas lunch and they invited them a few days later to a little church gathering in their home.

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 And many said that they would come and you know where this is going.

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 They get up early.

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 They prepare the house.

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 They buy some food for the people coming to share.

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 And no one turns up.

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 Another spending multiple years raising support from churches and training mission agencies

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 and then getting a visa in a very closed location, uprooting their two children,

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 over a year of language learning on location,

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 and then the government authorities arrest colleagues of theirs

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 and they don't know what to do now.

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 All their plans shattered.

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 I heard of, this isn't a newsletter, but I heard of a man and his wife and their child

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 who were killed in the 2004 tsunami.

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 They were training for Christian ministry, working among uni students.

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 Why did God wipe out some of his servants who were ready to go?

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 Do you feel the discouragement?

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 It's one of the privileges of reading the newsletters.

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 It should move us to pray.

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 And I think it makes us ask, what are you doing, Jesus?

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 What are you doing?

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 So often, don't you feel disillusioned and discouraged at the church's call to display

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 and speak the good news of Jesus?

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 Here in the story of Acts, we do not get all the answers to our questions.

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 Of course we don't, but I'm not going to claim we do.

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 But the Holy Spirit through Luke, he shows us what Jesus was doing in the early church.

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 I don't know how you read Acts and not be encouraged.

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 You read the rest of the epistles and you see there's a lot of mess in the church.

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 But you read Acts, I dare you not to be encouraged because we're shown what Jesus was doing.

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 And the comfort we can take is Jesus Christ is the same yesterday and today and forever.

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 So in Acts, we pick up the story.

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 The church in Jerusalem is going from strength to strength.

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 That internal threat we looked at in chapter 6 of the Greek-speaking widows being overlooked

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 in the church's care.

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 That threat to undermine the display of the household of God is sold.

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 They appoint what we're going to call deacons and they care.

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 All the prejudice is gone in the household of God.

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 They care for all widows alike.

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 But they keep prioritising the word of God going out.

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 Satan attempts to undo the church from within and he can't.

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 Jesus uses that threat to advance the witness of the gospel.

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 Not to undermine it, but he uses it to advance it.

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 So compelling was the church now in Jerusalem that Luke wants us to see even many priests believe.

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 Jerusalem, we picture Jerusalem and yes, it revolved around the temple.

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 Even the early church were meeting in the temple.

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 The apostles are teaching in the temple.

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 So the temple was filled with this new movement.

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 But there were many synagogues.

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 Some were Hebrew-speaking, some Greek-speaking,

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 because Jews from surrounding nations who only spoke Greek had resettled in Jerusalem

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 and they had synagogues.

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 And in these synagogues, they had priests who were teaching the law of Moses.

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 What motivates priests to give up their job?

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 The first few weeks of Bible college, I was just exhausted meeting so many people

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 and everyone was just asking each other their story.

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 It's like, how did you come to faith?

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 How did you end up at Bible college?

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 And it's just exhausting, to be honest.

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 It's a privilege, like it's encouraging.

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 But so many different stories.

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 No two stories are the same.

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 But there's a similar theme.

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 People had given up promising careers.

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 People had given up certain plans of study.

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 Some of them very high-paying.

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 Some of them just very secure jobs.

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 And Jesus had rudely interrupted their life.

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 He turned our lives upside down.

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 That's the story of every Christian, isn't it?

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 Jesus has rudely interrupted your plans and he's turned your life upside down.

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 You are not living and caring about what you would be if Jesus hadn't ruined your self-destructive plans.

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 That's every Christian's story.

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 What convinces priests out of a job?

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 Think about it.

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 They were, by coming to faith, they were laying down their high status as mediators between God and man.

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 They were going, oh, I shouldn't be called a priest anymore, really.

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 Like, maybe they haven't worked all this out yet, but the outcome is I shouldn't be a priest.

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 I shouldn't be a mediator.

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 Because there's only one mediator, the Lord Jesus.

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 They weren't claiming to be the authorities on God's word anymore.

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 They weren't the ones teaching.

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 They were submitting to the apostles.

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 They're the ones who interpret scripture correctly.

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 Not me.

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 Their identity, their calling has been obliterated and they've been turned upside down.

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 Many priests came to faith.

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 So compelling was the witness.

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 What convinced them?

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 Well, I think the opening chapters of Acts would lead us to the answer that it was obvious that the Holy Spirit was just poured out in abundance.

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 Something was going on in Jerusalem.

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 Something massive had changed.

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 What the prophets called the last days are here.

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 That's what Peter's speech at Pentecost, chapter 2, is about.

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 He focuses the outpouring of the Spirit, not only on the kings and prophets, like in the Old Testament, and a few special individuals, but on all God's people.

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 Just a deluge of the Spirit.

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 Why?

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 Because the king is enthroned.

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 That's Peter's speech.

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 We're in the last days.

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 Marked by the Spirit because the king is enthroned.

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 And so this teaching had filled Jerusalem, this teaching about Jesus of Nazareth.

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 The apostles were teaching in the temple courtyard and we see in our passage today that the teaching is also filling the Greek synagogues.

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 The church and the apostles appoint Stephen and he has the authority to speak this message as well.

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 And it's filling all of Jerusalem.

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 I think that's why we get the detail of this synagogue from lots of different countries coming in.

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 It's not just a bit of Jerusalem.

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 It's filled now with this teaching.

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 And this teaching was amassing a huge following.

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 Like thousands upon thousands of people were coming to this movement.

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 Luke tells us that the ruling class, in chapter 5, verse 17, they're jealous.

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 Now that's a divine insight into what's going on.

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 They saw this mass following of the apostles and the religious authorities were jealous.

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 Something was going on.

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 This movement, something was going on and the priests were seeing it.

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 More than that, there were signs and wonders going on through the apostles and through Stephen.

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 It was undeniable.

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 You go back and read the stories.

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 They heal the cripple and the authorities, they can't question the signs and wonders.

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 They just want to silence the apostles.

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 But the priests who came to faith are going, what is going on?

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 Signs and wonders are happening left, right and centre.

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 People were bringing their sick into the street just for Peter's shadow to fall over them.

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 Everyone held the apostles in high esteem because of their teaching and the signs and wonders.

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 And as we saw in chapter 6, the division in Jerusalem in the synagogues,

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 between Greek speaking and Hebrew speaking, there's unity in the church.

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 They're caring for one another as family.

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 I think even that is part of the witness.

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 The spirit is moving.

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 I think that's why the priests came to faith.

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 Because it's just so obvious that the spirit is just being poured out.

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 And if the spirit is being poured out, the king must be enthroned.

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 Jesus is that king.

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 So some, like the priests, they believe.

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 They're cut to the heart.

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 They come to Jesus for forgiveness of sins.

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 And they submit to the apostles, believing Jesus is Lord.

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 But Jesus always divides.

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 The high priests and the authorities who counted themselves more pure, Hebrews,

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 they're in charge of the temple.

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 They're in charge of all God's people, Israel.

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 They're not willing for Jesus to turn their lives upside down.

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 And the pressure has been building.

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 They've been opposing this movement from the outset.

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 All of Jerusalem is now divided.

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 Even the Greek-speaking synagogues are divided.

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 Some are believing.

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 But it's here in this Greek-speaking synagogue that it reaches boiling point.

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 I think maybe that's because Jerusalem is just full of the witness of the church now.

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 And people are fully divided.

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 Jesus said he didn't come to bring peace.

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 He came to bring a sword.

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 And he's divided Jerusalem.

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 And he's still dividing even our families today.

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 He divides.

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 The authorities first strictly warn Peter and John, stop talking about this Jesus.

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 Then they arrest all the apostles.

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 But the angel sets them free.

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 And then they willingly come to the council again and stop talking about Jesus.

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 And this time they give them a good beating.

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 And now we come to the very first Christian martyr.

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 It's reached boiling point.

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 Now we're going to spend two weeks looking at Stephen's speech.

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 I'm just going to tell you what the major themes are now.

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 But I would encourage you to go and read it.

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 We'll get the most out of this if we are familiar with the passage.

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 So I want to stay bird's eye view today.

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 And then we're going to go a bit deeper in the next two weeks.

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 There's two accusations against Stephen and his gospel.

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 You're blaspheming God.

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 Talking about Jesus.

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 You're blaspheming God.

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 You're blaspheming Moses.

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 You're blaspheming God because you're saying that the temple will be destroyed.

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 You're blaspheming Moses because you're saying that the customs of Moses are going to change.

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 There's the two accusations.

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 That's what his speech is about.

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 Temple.

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 Moses.

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 I would encourage you as you're reading it this week, if you read it this week, consider is the charges true or not?

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 Because Luke says they're false witnesses.

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 In what sense are they false?

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 I'm just going to leave you with that question.

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 So that's where we're heading in the next two weeks.

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 But I want you to consider Stephen being arrested, brought before this high priestly council.

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 This is the same council Jesus was condemned under.

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 Do you get nervous at a job interview?

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 I don't know if you've had one recently.

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 It's terrifying, the thought of being rejected.

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 Could you imagine being dragged into court knowing they're looking for ways to find you guilty?

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 It would be terrifying.

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 When Martin Luther was finally brought before the Catholic authorities to recant all his views that we so, our church is built on.

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 Well, it's not his views.

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 It's scripture.

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 It's scripture.

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 But when he was brought before that council to recant or be killed as a heretic, he's famous for boldly saying,

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 My conscience is captive to the word of God.

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 Here I stand.

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 I can do no other.

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 But he first, that was the next day.

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 The first time he appeared before the council, apparently he was mumbling, trembling, asking for time to consider.

00:19:57.900 --> 00:20:04.800
 And then he went that night and was praying in deep prayer and came back the next day bold.

00:20:04.799 --> 00:20:10.059
 I tell that because we might lift Martin Luther up.

00:20:12.019 --> 00:20:14.659
 He was as fearful as any of us.

00:20:16.960 --> 00:20:18.740
 It was the spirit that made him bold.

00:20:18.919 --> 00:20:20.799
 And I think that's the same here for Stephen.

00:20:20.940 --> 00:20:24.759
 We're not meant to go, wow, Stephen is a courageous character.

00:20:25.180 --> 00:20:28.539
 We're meant to see the spirit field him.

00:20:28.700 --> 00:20:30.019
 We're told that again and again.

00:20:30.099 --> 00:20:31.519
 He was full of the spirit.

00:20:31.519 --> 00:20:31.859
 Amen.

00:20:34.799 --> 00:20:38.960
 All who believe in Jesus have the gift of the spirit.

00:20:39.240 --> 00:20:48.559
 But we get a glimpse in Acts, I think, that we get a fresh feeling when we're called to certain tasks.

00:20:49.220 --> 00:20:50.480
 All of us share the spirit.

00:20:52.559 --> 00:20:56.839
 But the spirit is the one who makes Stephen courageous.

00:21:00.119 --> 00:21:03.700
 I think Luke wants us to see Jesus in Stephen.

00:21:04.799 --> 00:21:08.659
 He shares so much in common with Jesus' death.

00:21:10.099 --> 00:21:11.579
 The secret false witnesses.

00:21:13.799 --> 00:21:15.359
 Answering before the high priest.

00:21:17.059 --> 00:21:21.819
 I think Stephen, in choosing to give this speech, is really choosing to lay down his life.

00:21:21.819 --> 00:21:28.759
 The climax of his speech is what Jesus says before the high priest.

00:21:29.480 --> 00:21:31.599
 It's talking about seeing the son of man.

00:21:33.399 --> 00:21:35.819
 Stephen's the only one to use that phrase, son of man.

00:21:37.200 --> 00:21:39.500
 He's condemned like Jesus outside the city.

00:21:40.259 --> 00:21:41.619
 Like the covenant curse.

00:21:42.220 --> 00:21:43.559
 You are outside Israel.

00:21:43.559 --> 00:21:45.779
 As a blasphemer.

00:21:46.339 --> 00:21:49.179
 He prays like Jesus, entrusting his spirit.

00:21:50.339 --> 00:21:51.740
 And praying for his enemies.

00:21:51.859 --> 00:21:53.440
 We're meant to be seeing Jesus here.

00:21:55.159 --> 00:21:58.019
 It's Jesus by his spirit feeling, Stephen.

00:21:58.019 --> 00:22:09.119
 And what tips the council over the edge into a murderous frenzy?

00:22:11.940 --> 00:22:18.980
 Well, it's with a fresh feeling of the spirit, but he, full of the Holy Spirit, verse 55,

00:22:19.980 --> 00:22:24.139
 he gets this vision of, he gets to see straight into heaven.

00:22:24.140 --> 00:22:34.020
 And instead of keeping that vision to himself, he says to those who are already ready to kill him,

00:22:35.140 --> 00:22:38.780
 he boldly says, look, behold.

00:22:40.860 --> 00:22:42.259
 He shares it with them.

00:22:42.780 --> 00:22:48.900
 And he gives the clearest, understandable gospel presentation.

00:22:49.740 --> 00:22:51.259
 I see the heavens open.

00:22:51.259 --> 00:22:55.720
 And the son of man standing at the right hand of God.

00:22:58.480 --> 00:23:03.619
 He's saying the glory that you once found in the temple, that's in Jesus.

00:23:06.539 --> 00:23:10.599
 I don't have just access to a physical temple in Jesus.

00:23:10.740 --> 00:23:12.359
 I can see straight into heaven.

00:23:12.359 --> 00:23:21.059
 Stephen's defence to the charges that the temple and the customs of Moses are changing.

00:23:23.579 --> 00:23:25.679
 In a sense, he's saying, yeah, yes.

00:23:27.299 --> 00:23:28.699
 Because we're in the last days.

00:23:31.259 --> 00:23:33.599
 He gives just a very clear testimony.

00:23:33.599 --> 00:23:38.000
 And it's that testimony that sends them into a frenzy.

00:23:40.399 --> 00:23:46.859
 They'd rather silence and kill this man rather than have their lives turned upside down.

00:23:49.480 --> 00:23:53.299
 So what does a spirit-filled witness to Jesus look like?

00:23:53.299 --> 00:23:54.299
 It's bold.

00:23:54.299 --> 00:23:54.940
 It's bold.

00:23:56.779 --> 00:23:58.000
 And it's clear.

00:24:00.639 --> 00:24:05.200
 And it's character that chooses to lay your life down for your opponents.

00:24:05.899 --> 00:24:07.319
 And it's to point to Jesus.

00:24:07.579 --> 00:24:07.819
 Look.

00:24:11.220 --> 00:24:12.519
 That's what sends them.

00:24:13.099 --> 00:24:13.899
 That's what they hate.

00:24:14.200 --> 00:24:14.480
 Jesus.

00:24:14.480 --> 00:24:14.579
 Jesus.

00:24:14.579 --> 00:24:25.399
 Now, the ministry family I talked about who were killed in that tsunami back in 2004,

00:24:26.059 --> 00:24:32.139
 his dad was a member of parliament in Denmark.

00:24:32.639 --> 00:24:38.519
 And because he was known, the press wanted to interview him.

00:24:38.519 --> 00:24:44.639
 And so on TV, with the pressure of a TV interview, the hard question was put to him.

00:24:44.680 --> 00:24:45.799
 You say you're a Christian.

00:24:46.799 --> 00:24:51.680
 How can you believe in a God who took your son like that?

00:24:53.920 --> 00:24:54.960
 Oh, what pressure.

00:25:00.059 --> 00:25:02.440
 The father said, I can't answer all those questions.

00:25:02.440 --> 00:25:10.799
 But my final measure that God is good is that he gave his own son to die on the cross.

00:25:11.920 --> 00:25:15.700
 Not only in my stead, but in the stead of my son.

00:25:16.720 --> 00:25:20.039
 And I will see my son and my daughter-in-law again.

00:25:21.860 --> 00:25:22.640
 It's bold.

00:25:22.840 --> 00:25:23.640
 It's clear.

00:25:27.740 --> 00:25:29.059
 Clearly pointing to Jesus.

00:25:29.460 --> 00:25:31.640
 That's what spirit-filled witness looks like.

00:25:32.440 --> 00:25:34.100
 The spirit helps us do that.

00:25:36.680 --> 00:25:41.279
 If we feel afraid in our own ability, I think that's the point.

00:25:41.440 --> 00:25:43.279
 We're not meant to rely on that.

00:25:44.680 --> 00:25:45.740
 The spirit fills us.

00:25:52.279 --> 00:25:54.059
 Consider how dark this day was.

00:25:57.600 --> 00:26:01.759
 The Jerusalem church was going from strength to strength.

00:26:02.440 --> 00:26:09.100
 And then just imagine if one of us here in this room was killed like Stephen.

00:26:11.779 --> 00:26:13.259
 Or a modern version of it.

00:26:15.759 --> 00:26:17.620
 Wouldn't that shake us to the core?

00:26:17.619 --> 00:26:24.019
 Great lamentation was made for Stephen.

00:26:25.019 --> 00:26:26.159
 Did he have a family?

00:26:26.399 --> 00:26:27.099
 We're not told.

00:26:27.279 --> 00:26:29.379
 But great lamentation.

00:26:30.039 --> 00:26:32.339
 His years of ministry snuffed out.

00:26:35.539 --> 00:26:37.639
 And then Saul targets not.

00:26:38.319 --> 00:26:39.079
 That wasn't enough.

00:26:39.899 --> 00:26:46.779
 Saul leads the charge in men and women just searching for all he can find and putting them in prison.

00:26:46.779 --> 00:26:49.559
 And so the believers are running for their lives.

00:26:51.379 --> 00:26:52.839
 Very little hope of returning.

00:26:53.399 --> 00:26:54.960
 That they're leaving their homes.

00:26:55.079 --> 00:26:56.299
 They're leaving Jerusalem.

00:26:57.599 --> 00:27:00.139
 Like that was meant to be the place you met God.

00:27:00.279 --> 00:27:02.559
 They're leaving all the security of what they've known.

00:27:04.139 --> 00:27:06.680
 The believers, like, think of the church.

00:27:06.779 --> 00:27:08.680
 So beautiful in chapter 6.

00:27:08.680 --> 00:27:10.259
 It's structured under the apostles.

00:27:10.420 --> 00:27:11.940
 They're now cut off from the apostles.

00:27:13.140 --> 00:27:14.640
 All that structure, gone.

00:27:14.820 --> 00:27:16.340
 They're just scattered.

00:27:19.340 --> 00:27:25.660
 Instead of the rich fellowship of being gathered, it looks like God's judgment.

00:27:26.140 --> 00:27:31.519
 Scattering in scripture, that is a word that pictures God's judgment.

00:27:31.680 --> 00:27:34.080
 It looks like and it feels like God's judgment.

00:27:35.160 --> 00:27:36.080
 They're dark days.

00:27:36.080 --> 00:27:36.680
 They're dark days.

00:27:38.680 --> 00:27:43.259
 But most dark of all are those with the moral outrage.

00:27:45.100 --> 00:27:50.960
 Who rejected the only name under heaven given to man by which we can be saved.

00:27:52.940 --> 00:27:56.920
 As they judged the messenger who clearly pointed to Jesus,

00:27:57.759 --> 00:28:03.080
 Jesus is standing in judgment over them.

00:28:03.079 --> 00:28:11.119
 Their darkness, that's the biggest darkness of that day.

00:28:12.339 --> 00:28:14.659
 They're cutting themselves off from life.

00:28:14.660 --> 00:28:26.140
 There might be some listening today who sense that the Lord has been pursuing you.

00:28:29.759 --> 00:28:31.100
 You've been resisting him.

00:28:31.960 --> 00:28:34.860
 You just can't shake all these Christian thoughts.

00:28:35.019 --> 00:28:38.660
 You really want to and just get on with your life, but you can't shake them.

00:28:38.660 --> 00:28:43.600
 He keeps putting annoying Christians in your life.

00:28:44.680 --> 00:28:48.340
 For some reason you're here today and you're not quite sure why.

00:28:50.920 --> 00:28:55.640
 You don't want your life turned upside down by taking this Jesus seriously.

00:28:55.800 --> 00:28:57.220
 You know everything will change.

00:28:57.220 --> 00:29:02.380
 It will, yes.

00:29:04.799 --> 00:29:08.079
 But hear the warning in this passage.

00:29:09.140 --> 00:29:14.160
 It is a dreadful thought that the Lord might stop pursuing you

00:29:14.160 --> 00:29:18.660
 and leave your life as it is.

00:29:18.660 --> 00:29:28.360
 We don't hear of this council again.

00:29:30.460 --> 00:29:31.680
 The story moves on.

00:29:40.279 --> 00:29:41.580
 It was a dark day.

00:29:42.779 --> 00:29:47.220
 The darkest of all for those who rejected Jesus.

00:29:48.660 --> 00:29:52.120
 The messenger of Jesus and therefore Jesus and therefore God.

00:29:54.800 --> 00:29:58.100
 It would have been strange if the apostles and the scattered believers

00:29:58.100 --> 00:30:00.120
 weren't filled with discouragement that day.

00:30:01.019 --> 00:30:03.100
 They must have been so disillusioned.

00:30:04.320 --> 00:30:06.080
 What are you doing, Jesus?

00:30:06.079 --> 00:30:13.439
 Was the one Stephen saw standing at the right hand of God,

00:30:13.539 --> 00:30:18.799
 was he somehow overpowered by just the sheer social momentum

00:30:18.799 --> 00:30:21.139
 against this movement?

00:30:22.919 --> 00:30:28.139
 Was he too far away, up in heaven, to help his poor Stephen?

00:30:28.839 --> 00:30:29.980
 Did he want to do something?

00:30:30.039 --> 00:30:30.699
 He just couldn't?

00:30:31.759 --> 00:30:32.519
 Of course not.

00:30:32.519 --> 00:30:38.279
 Could he not have sent his angels and blinded them all like he did for Elisha?

00:30:39.539 --> 00:30:40.960
 Like he did to Saul?

00:30:44.319 --> 00:30:49.559
 Could he not have raised up Gamaliel to step in again and just calm them down?

00:30:53.240 --> 00:30:54.160
 What's he doing?

00:30:54.160 --> 00:30:57.960
 He's told us what he's doing.

00:30:58.759 --> 00:31:00.160
 In chapter 1 verse 8.

00:31:02.300 --> 00:31:10.800
 You will be my witnesses in Jerusalem and in all Judea and Samaria

00:31:10.800 --> 00:31:13.279
 and to the end of the earth.

00:31:13.279 --> 00:31:21.000
 Jesus used the rage of his opponents to send his people into Judea and Samaria.

00:31:22.960 --> 00:31:27.899
 And instead of the believers remaining quiet, you could understand if they just went,

00:31:28.700 --> 00:31:30.559
 we're going to be a bit more careful here.

00:31:30.660 --> 00:31:32.700
 Let's be a bit quieter, shall we?

00:31:33.039 --> 00:31:35.399
 Like, we almost died.

00:31:35.400 --> 00:31:36.440
 No.

00:31:38.640 --> 00:31:43.340
 Instead of relying on just the apostles' preaching, we're told in chapter 8 verse 4,

00:31:43.800 --> 00:31:46.820
 now those who are scattered went about preaching the word.

00:31:50.120 --> 00:31:53.640
 In chapter 8, we're going to find in a couple weeks' time,

00:31:55.019 --> 00:31:57.960
 there's just this mass conversion from Samaria.

00:31:58.660 --> 00:32:01.680
 People that were cut off from the temple.

00:32:02.820 --> 00:32:04.860
 They're now in the living temple.

00:32:05.400 --> 00:32:09.340
 They condemn Jesus.

00:32:09.980 --> 00:32:11.360
 He comes back three days later.

00:32:12.519 --> 00:32:13.740
 They kill Stephen.

00:32:14.820 --> 00:32:16.920
 And we get introduced to Saul,

00:32:17.180 --> 00:32:20.700
 who we're going to find is going to just take the gospel to Rome.

00:32:25.600 --> 00:32:28.000
 They kick them out of Jerusalem.

00:32:30.000 --> 00:32:32.600
 Samaria is gathered in to the fold of God.

00:32:33.980 --> 00:32:35.180
 This Jesus is unstoppable.

00:32:35.400 --> 00:32:39.300
 He's busy gathering in his church.

00:32:40.800 --> 00:32:43.860
 And Jesus Christ is the same yesterday and today and forever.

00:32:44.220 --> 00:32:46.460
 He is still gathering in his people.

00:32:46.460 --> 00:32:54.819
 And the self-assured religious people and those who had social power,

00:32:55.259 --> 00:32:58.279
 those with the moral outrage, they just drop out of the story.

00:33:00.079 --> 00:33:02.039
 They're left in utter irrelevance.

00:33:03.779 --> 00:33:04.819
 Jesus just keeps going.

00:33:04.819 --> 00:33:14.960
 Do you believe the gospel will one day get into some of the closed-off places in the world,

00:33:15.619 --> 00:33:17.899
 the North Koreas, the Stan countries?

00:33:18.960 --> 00:33:26.519
 Do you believe in Buddhist countries where you've got halls filled with people with blindfolds on,

00:33:26.599 --> 00:33:30.399
 trying to escape the body to reach nirvana?

00:33:30.400 --> 00:33:33.480
 Do you think Jesus is going to penetrate darkness like that?

00:33:33.800 --> 00:33:34.580
 Of course he is.

00:33:35.700 --> 00:33:36.900
 Of course he will, won't he?

00:33:38.920 --> 00:33:40.759
 Because nothing can stop this Jesus.

00:33:40.759 --> 00:33:46.599
 You let Christians talk, people come to Christ.

00:33:46.779 --> 00:33:49.700
 You kill them, it's spread and people keep.

00:33:50.279 --> 00:33:51.579
 The church grows even more.

00:33:52.059 --> 00:33:52.879
 You can't stop him.

00:33:52.880 --> 00:33:58.940
 Didn't he break through your darkened understanding if you're a believer here today?

00:34:00.040 --> 00:34:01.220
 Nothing stops this Jesus.

00:34:07.020 --> 00:34:13.119
 I want to finish by asking, do you struggle with how Jesus got the victory through Stephen?

00:34:13.579 --> 00:34:14.820
 I've been wrestling with this.

00:34:17.220 --> 00:34:20.300
 Doesn't he care for his servants like Stephen?

00:34:20.300 --> 00:34:26.740
 Like so many army generals, are his servants just, are we just cannon fodder?

00:34:27.760 --> 00:34:31.780
 Just go, go die so that my mission can be advanced.

00:34:32.100 --> 00:34:33.680
 Is that what he's like?

00:34:34.420 --> 00:34:35.560
 Does he care about Stephen?

00:34:35.559 --> 00:34:49.099
 Well, Jesus is so united to his people by his spirit, he can say to Saul,

00:34:50.239 --> 00:34:53.739
 after Saul had approved of Stephen's execution,

00:34:55.139 --> 00:34:59.360
 Saul, Saul, why are you persecuting me?

00:35:02.000 --> 00:35:02.559
 Me.

00:35:02.559 --> 00:35:02.659
 Me.

00:35:05.559 --> 00:35:10.599
 That's how united Jesus feels with his suffering people.

00:35:11.579 --> 00:35:12.699
 You're persecuting me.

00:35:14.779 --> 00:35:21.299
 And we also know that Jesus cares for Stephen because despite all the similarities to the way these two men died,

00:35:21.400 --> 00:35:22.779
 there is a big difference.

00:35:23.259 --> 00:35:24.719
 And I love the detail in here.

00:35:24.719 --> 00:35:29.919
 Jesus fully and actually died for Stephen.

00:35:31.739 --> 00:35:38.619
 So that when Stephen died for Jesus, it was as harmless as he fell asleep.

00:35:43.399 --> 00:35:45.599
 Jesus actually died for Stephen.

00:35:46.239 --> 00:35:52.219
 So that when Stephen died for Jesus, it was as harmless as he fell asleep.

00:35:52.219 --> 00:35:52.719
 Amen.

00:35:54.719 --> 00:35:58.899
 That's how much he cares for his people.

00:36:02.559 --> 00:36:03.959
 And does he care for his people?

00:36:04.679 --> 00:36:11.319
 Well, what greater honour could you give Stephen in describing his life and his death

00:36:11.319 --> 00:36:15.259
 with words that remind us of the Lord Jesus himself?

00:36:15.260 --> 00:36:18.720
 Here we are talking about him today.

00:36:20.720 --> 00:36:24.900
 To share in the likeness of Christ in dying for your enemies.

00:36:26.280 --> 00:36:27.080
 Here is Stephen.

00:36:28.120 --> 00:36:33.080
 Over the shouts of rage against him, he's shouting over the top of them saying,

00:36:33.200 --> 00:36:33.880
 forgive them.

00:36:33.880 --> 00:36:36.059
 Wow.

00:36:40.800 --> 00:36:46.180
 Stephen has the honour of sharing in Jesus' suffering so that the gospel spreads.

00:36:50.180 --> 00:36:54.099
 Now, I know, as far as I can see, none of us are going to be called to martyrdom.

00:36:54.099 --> 00:36:57.599
 It's unlikely at the moment, isn't it?

00:36:57.679 --> 00:36:58.779
 Let's be realistic.

00:36:59.259 --> 00:37:06.659
 But we may be training people and sending people into places where that is a very possible thing

00:37:06.659 --> 00:37:07.099
 to happen.

00:37:07.360 --> 00:37:13.500
 AFES might be training up students who do go places like that.

00:37:13.500 --> 00:37:17.360
 Are we going to be doing that?

00:37:19.119 --> 00:37:25.739
 And aren't we all called to the honour of sharing Christ's suffering by clearly pointing to him?

00:37:25.840 --> 00:37:30.059
 We're all called to deny yourself, take up your cross and follow him.

00:37:31.679 --> 00:37:32.840
 It's going to be costly.

00:37:33.079 --> 00:37:37.960
 Whatever situation, we take that seriously, relying on the Spirit.

00:37:39.400 --> 00:37:40.679
 He shares that honour.

00:37:40.679 --> 00:37:44.839
 The thing we worship Jesus for, he shares it with Stephen.

00:37:44.980 --> 00:37:46.899
 He shares that honour with all his people.

00:37:50.279 --> 00:37:54.199
 So yes, he very much cares for his people.

00:37:57.899 --> 00:37:59.119
 So what are you doing, Jesus?

00:37:59.419 --> 00:38:00.259
 He's told us.

00:38:03.179 --> 00:38:04.779
 We're still in the last days.

00:38:05.539 --> 00:38:06.799
 He is still enthroned.

00:38:07.460 --> 00:38:09.059
 He is still pouring out his Spirit.

00:38:09.059 --> 00:38:16.779
 And he's sharing with us the honour of laying down our lives to bring in all the people of the family of God.

00:38:20.199 --> 00:38:21.000
 Will you pray?

00:38:21.219 --> 00:38:21.539
 Let's pray.

00:38:21.539 --> 00:38:37.400
 Lord, thank you that you are advancing into the world, into your world.

00:38:37.639 --> 00:38:44.059
 Thank you that you've broken through our hearts to bring us to repentance and faith.

00:38:44.059 --> 00:38:49.559
 And maybe trust that you are still doing that today.

00:38:49.559 --> 00:39:01.320
 Lord, I pray that you would help us to see laying down our life in following you, to point people to the life in you.

00:39:01.460 --> 00:39:08.599
 I pray that you would help us to see that as an honour rather than as interrupting life.

00:39:09.199 --> 00:39:12.519
 Help us to see it as sharing in your life.

00:39:12.519 --> 00:39:15.739
 In Jesus' name I pray.

00:39:15.960 --> 00:39:16.239
 Amen.