WEBVTT

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 It is such a joy to be here.

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 We look forward to this service every year, a chance to gather together to sing, to tell

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 the great story of Christian hope together.

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 We, every year during this service, we want to take one of the lessons that we read and

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 think a little more about it and think about what it means for the world and for us today.

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 This lesson that we just heard comes from Luke chapter 2, and it has this amazing,

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 amazing announcement.

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 In Luke chapter 2, verse 14, upon the birth of Jesus into the world, this great angelic

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 army, that's what host means, this army appears, and they begin to sing and to shout and to

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 praise God by saying this.

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 They say, glory to God in the highest, and on earth peace among those with whom he is pleased.

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 And that word peace is the emphasis.

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 In other words, what this is saying is, is that Christmas and the coming of Jesus into

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 the world makes peace possible.

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 And it's a kind of peace that uniquely becomes possible because of the coming of Jesus.

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 Peace with God and peace with other people.

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 And it's important to say that when we talk about peace in this way, we're not just talking

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 about a ceasefire.

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 We're not just talking about coexistence like you might see on a bumper sticker.

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 We're talking about something much deeper.

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 The word peace is rooted in the Old Testament word shalom, which perhaps you're familiar with.

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 But the word shalom means wholeness.

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 It means psychological wholeness, physical wholeness, emotional wholeness, spiritual wholeness.

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 And so shalom in a society looks like social wholeness, which means having all different kinds

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 of people from all different walks of life, all different backgrounds, all different cultures

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 and races and ethnicities and political persuasions, all different kinds of people living together

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 in unity.

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 That's what social wholeness means.

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 Shalom, to put it shortly, is simply the way life is supposed to be.

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 That's what shalom is.

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 So the question that we're going to ask for just a little while before we go on with our service is,

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 how does Jesus make this kind of peace possible?

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 And the best place to understand that in Scripture comes from Paul's letter to the Ephesians in

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 chapter 2, just verses 14, 15, and 16.

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 I'll read those right now.

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 For he himself, meaning Jesus, is our peace.

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 He is our peace.

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 Who has made us both one and has broken down in his flesh the dividing wall of hostility.

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 By abolishing the law of commandments expressed in ordinances, that he might create in himself

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 one new man or one new humanity in place of the two.

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 So making peace.

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 And might reconcile us both to God in one body through the cross, thereby killing the hostility.

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 So three things we'll see about peace this morning.

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 Why do we need it?

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 Why are there problems to begin with?

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 Why do we need peace?

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 How does it become possible?

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 What makes it possible?

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 And then lastly, how do we get it?

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 So why do we need it?

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 What makes it possible?

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 How do we get it?

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 Let's pray.

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 Lord, we thank you for your word.

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 And we thank you that as we gather together this morning,

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 that as much preparation and time has been put in by volunteers and as much excitement as we feel

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 about simply being together, and as much as there is this wonderful spirit of joy and togetherness,

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 Lord, we know that our greatest hope comes from your word.

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 And your word is able to reveal to us your living word, Jesus Christ.

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 And we pray that whatever else happens this morning, Lord, that we would have the opportunity to see him face to face through your word.

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 And we pray this in your son's holy name.

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 Amen.

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 So the first question we'll ask briefly is when we look at the world, why do we need peace?

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 Why is there not more peace in the world?

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 The specific issue that Paul is dealing with here in his letter to the Ephesians is a division that exists between the Jews and the Gentiles.

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 And when we think about Jews and Gentiles, that's how they divided the world.

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 The entire world was divided into two categories, Jews and Gentiles, Jews and everyone else.

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 And the Jews essentially looked down on the Gentiles and mockingly called them the uncircumcision.

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 And what this means is that the division that existed between these two groups was because of a physical difference.

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 Jews were circumcised and Gentiles were not.

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 And so Jews mocked Gentiles for this, and Gentiles were pretty unkind to the Jews because of this as well.

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 And so there was a division.

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 And then it talks about the dividing wall of hostility.

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 And in this case, the dividing wall was literally a wall that was in the temple in Jerusalem that separated Jews from Gentiles.

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 Jews were allowed to stand and worship closer to the presence of God.

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 Gentiles had to stand further back.

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 Now this is deeply tragic if you understand the whole purpose of circumcision to begin with.

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 God had originally called the Jews to become circumcised as a symbol of their unique relationship with him.

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 So that when people saw the circumcision, they would think of God and that special relationship.

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 And the idea was this, that the Jews were meant to go out into all of the world and to become a blessing to all of the nations.

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 And then those nations would experience the blessing.

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 They would recognize this unique mark on these Jewish people.

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 They would then recognize the special relationship with God that that represented.

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 They would then realize that God is actually the source of all blessing in the world.

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 And the hope was that they would then come to worship and know God themselves.

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 So this was the original purpose.

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 It was meant to be a way for the Jews to become a blessing to the nations by introducing them to the source of blessing, which is God himself.

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 But that purpose became twisted.

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 Instead of being a symbol of God's grace and blessing, circumcision, this physical difference, became a symbol of moral and spiritual superiority.

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 It became a dividing wall of hatred.

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 And this shows us something very important about the human heart.

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 Human beings tend to take things that make us different from one another and to assign moral significance to those things.

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 We tend to take the distinctives that differentiate us from one another and to elevate certain distinctives

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 and allow them to take an ultimate place in our hierarchy.

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 And then we look down with contempt and disrespect on all those who do not share that distinctive.

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 And we see this in all kinds of ways, great and small.

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 You know, this can show up in the most subtle of ways, walking down the street with your Whole Foods bag and seeing other people.

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 And the tendency that we may have to assume that if somebody doesn't eat organic and shop at Whole Foods,

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 they must be lazy or not care about their health or the world.

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 Assuming that people who are homeless are there because of their moral failings, that they're there by choice.

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 Assuming that some people are inherently superior to other people simply because of something like skin color.

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 Assuming that people on the other side of the political aisle are not simply people with different ideas about how to solve the problems of the world,

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 but they're actually evil.

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 You know, when you talk to people on both sides of the aisle,

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 you get the sense that they see their opponents as being not only unintelligent, but wicked.

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 Morally corrupt.

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 Morally corrupt.

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 And no matter how much we resist this temptation, we tend to divide the world into two groups.

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 In group and out group.

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 Us and them.

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 And you even see this in our neurochemistry.

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 There's a chemical in the brain called oxytocin that you're probably familiar with.

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 It is the neurohormone that is responsible for creating that intense feeling of love and affection and empathy.

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 It's called the bonding hormone because it leads us to feel bonded and connected with other people.

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 But there was research done on oxytocin a few years ago that made a remarkable discovery.

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 And that is this.

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 That oxytocin is only produced in the brain when you are perceiving a person as being in your in group.

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 If you perceive that person as being on your out group, the oxytocin is not produced.

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 So even in our brains, our physiological neurochemistry, we see this tendency to divide.

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 That is pre-conscious.

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 It's not even something that we're aware of happening.

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 And yet it does.

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 And so this tendency that we see in ourselves to divide the world into us and them,

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 this is the reason that so much of our history involves horrible war and bloodshed.

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 This is the reason when you look at the ancient world that slavery was ubiquitous.

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 It was ubiquitous.

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 And the reason is because we can always find reasons to justify devaluing other people.

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 It is simply hardwired into us.

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 And so if this is the state of the world, then what do we need to make peace possible?

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 What's the answer to an issue that runs this deep in the human heart?

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 And the answer that comes from the gospel is pretty shocking.

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 It says in verse 15 of Paul's letter to the Ephesians, chapter 2, verse 15,

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 Jesus makes peace by creating in himself one new man, or that would be better translated, one new humanity.

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 That Jesus actually creates in himself one new humanity, a new way of being human that didn't exist before.

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 So what we see is that Jesus makes peace by creating in himself a new kind of human being

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 and then inviting people into that way of being human.

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 It's an entirely new identity from the ground up.

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 And what we see here is that this identity, this Christian identity, is holistic.

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 It involves every part of us.

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 So becoming a Christian doesn't just mean adopting a new set of beliefs.

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 And I think that our default is to think of it that way.

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 Well, there's this set of beliefs and this set of beliefs and this set of beliefs, and I'll adopt this one.

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 And so a way of thinking about it is like the difference between an operating system and an app.

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 Right?

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 So most people tend to think of religion as an app.

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 Right?

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 You have your sort of core identity, your core operating system,

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 and then you look around at the different aspects of your life.

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 You have your job or your career.

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 You have your schooling and your education.

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 You have your socioeconomic status.

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 You have your family.

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 You have your hobbies and interests.

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 You have the volunteer work that you do on the weekends.

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 And then one of those apps, one of those aspects of you is your set of religious beliefs.

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 So most people think of it like an app.

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 But what this shows us is that the gospel isn't just an app.

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 It's not just something to add on to your existing identity.

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 The gospel comes into your life and it begins to completely supplant whatever identity was there before from the ground up.

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 It's an entirely new operating system that is governed by a completely different set of rules,

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 a completely different set of values.

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 And you know when you install a new operating system on any of your devices,

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 that operating system not only changes the core system,

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 but it requires everything else to change as a result.

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 So some of your apps have to be updated so that they'll work on the new operating system.

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 And every now and then you have an app that becomes obsolete.

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 It will no longer run on the new operating system.

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 It's incompatible and it needs to be deleted altogether.

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 And so we see this same thing play out when people come to genuine gospel-centered faith.

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 When you become a Christian, all of the other aspects of your life

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 then have to be re-evaluated through the lens of the gospel.

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 You begin to think about your family differently.

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 You begin to think about your values and priorities differently.

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 You begin to think about how you spend your money and your time differently.

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 You begin to think about other people differently.

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 It all begins to get re-evaluated.

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 And some things get updated, right, so that they align with the gospel.

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 And every now and then, something just needs to be deleted altogether.

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 It's no longer compatible with the identity that you have in Christ.

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 So if you just to take one example of this for the sake of time, think about politics.

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 I know you think about politics.

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 Think about politics.

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 You know, research a few years ago found that for most people,

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 I don't know if you'll identify this,

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 but for most people in our society,

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 their political identity is deeper and more defining

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 than their racial identity, ethnic identity, or religious identity.

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 So when it comes to politics and faith,

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 research has shown that for most people in our society,

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 their political identity will remain stable over time,

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 and their religious beliefs and their religious affiliation

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 will shift around that political identity.

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 So the core operating system, this survey has shown,

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 for many people, the core operating system that defines people

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 is their political persuasion.

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 And so this reason, I think, sits under the fact that many churches

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 that you go to are politically homogenous.

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 They may advertise themselves as being very welcoming,

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 but if you actually come in the doors,

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 and you share different, and you have different political beliefs,

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 you will not fit in, and you will not be welcome.

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 Right?

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 And so most of the time, you see churches that are politically homogenous.

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 The thing that we need to understand is,

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 when the gospel becomes the new operating system,

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 when that supplants your identity,

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 begins to rebuild you from the ground up,

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 and politics becomes simply one of the many aspects of your identity

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 that needs to be reevaluated through the lens of the gospel,

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 that creates the space and the freedom for you to reexamine your political beliefs.

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 And it means that gospel-centered churches can and should be politically diverse.

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 They should be places where people feel the freedom to disagree politically,

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 and to debate tough issues on a political and on a policy level,

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 because they're not defined by those things,

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 because they share a unity that runs much deeper.

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 In a gospel-centered community,

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 we have the freedom to recognize and to celebrate and to validate

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 the beauty of racial and ethnic and cultural differences

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 without being threatened by them.

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 We have the freedom to look at our own cultural heritage

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 through a critical lens.

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 Right?

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 And we also have the freedom to disagree and debate our political differences.

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 We can do all of this and still be perfectly unified,

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 because the unity is not ultimately political.

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 It's not intellectual.

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 It's not cultural.

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 It is spiritual.

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 That is the power of a new humanity that we find in Jesus Christ,

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 a common humanity,

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 which, by the way, is what the Bible says from the very beginning,

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 that God's original intention was to create all human beings to bear his image,

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 to be one in their identity with one another and with him.

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 And so this is simply restoring God's original intention for human beings.

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 So if that's the reason that we need peace,

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 because our hearts tend to build walls,

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 and if the way that peace comes

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 is through Jesus' establishing of a new humanity

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 and inviting us in,

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 then how do we get it?

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 How does that actually happen?

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 This is our final question for this morning.

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 And this brings us to the heart of the Christian hope,

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 which is the gospel.

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 Jesus came, as it says in verse 16,

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 to reconcile all of us

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 to God in one body through the cross,

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 thereby killing the hostility

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 and killing the hatred.

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 In our society,

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 there are many things that divide us.

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 I don't have to list them for you.

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 You can probably think of them yourself.

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 There are many things that divide us,

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 and some of these things,

00:18:14.960 --> 00:18:16.039
 like race or politics,

00:18:16.160 --> 00:18:17.720
 seem utterly insurmountable.

00:18:18.819 --> 00:18:21.059
 They can lead to feelings of despair

00:18:21.059 --> 00:18:22.600
 and hopelessness.

00:18:22.660 --> 00:18:23.180
 Believe me,

00:18:23.220 --> 00:18:25.200
 I've wrestled with that myself.

00:18:25.200 --> 00:18:29.980
 But the answer comes

00:18:29.980 --> 00:18:32.740
 from recognizing that true peace,

00:18:33.000 --> 00:18:35.380
 which is the shalom that we're talking about,

00:18:35.819 --> 00:18:37.740
 is only going to be possible

00:18:37.740 --> 00:18:41.480
 if we recognize that there is one dividing wall

00:18:41.480 --> 00:18:44.000
 that matters more than all of the others.

00:18:45.019 --> 00:18:46.779
 It's not to say that the others don't matter,

00:18:46.860 --> 00:18:50.220
 but there is one that has to take priority for us,

00:18:50.319 --> 00:18:51.980
 and that is the wall that stands

00:18:51.980 --> 00:18:54.640
 between all human beings and God.

00:18:55.200 --> 00:18:56.779
 One of the most shocking things

00:18:56.779 --> 00:18:58.220
 that Paul says to the Jews

00:18:58.220 --> 00:19:01.440
 is at the end of the day,

00:19:01.620 --> 00:19:03.340
 they're no better than the Gentiles.

00:19:04.120 --> 00:19:06.279
 They have no greater standing before God

00:19:06.279 --> 00:19:07.380
 than the Gentiles,

00:19:07.480 --> 00:19:10.000
 that their illusion of spiritual superiority

00:19:10.000 --> 00:19:11.380
 is just that.

00:19:11.480 --> 00:19:12.680
 It's an illusion.

00:19:12.920 --> 00:19:13.900
 At the end of the day,

00:19:14.319 --> 00:19:15.680
 all human beings,

00:19:15.900 --> 00:19:17.600
 Jews and Gentiles alike,

00:19:17.680 --> 00:19:19.000
 which would encompass everyone,

00:19:19.000 --> 00:19:22.359
 we have all actively participated

00:19:22.359 --> 00:19:24.140
 in the building of a wall

00:19:24.140 --> 00:19:26.680
 that separates us from God.

00:19:27.019 --> 00:19:28.180
 Because in our hearts,

00:19:28.339 --> 00:19:29.819
 we want to ignore God

00:19:29.819 --> 00:19:31.019
 in the world that he made.

00:19:31.119 --> 00:19:33.279
 We want to live apart from him

00:19:33.279 --> 00:19:36.500
 and to set ourselves up as gods.

00:19:37.960 --> 00:19:39.460
 And so the Bible says

00:19:39.460 --> 00:19:41.400
 that we have all built this wall,

00:19:41.519 --> 00:19:44.119
 we all hold it up in our lives.

00:19:44.119 --> 00:19:47.279
 And the gospel says this amazing fact

00:19:47.279 --> 00:19:47.879
 that Jesus,

00:19:48.159 --> 00:19:49.399
 because of his love for us,

00:19:49.779 --> 00:19:51.219
 because of his love for all nations,

00:19:51.339 --> 00:19:53.059
 not just one particular people group,

00:19:53.279 --> 00:19:54.139
 but everyone,

00:19:55.419 --> 00:19:57.000
 took all of the hostility,

00:19:57.419 --> 00:19:58.779
 took all of the hatred,

00:19:59.079 --> 00:20:00.759
 took all of the animosity

00:20:00.759 --> 00:20:03.379
 into himself,

00:20:03.380 --> 00:20:06.340
 and then he went to the cross.

00:20:07.660 --> 00:20:09.320
 And it says this amazing thing

00:20:09.320 --> 00:20:10.740
 that when he died,

00:20:11.500 --> 00:20:12.200
 when he said,

00:20:12.380 --> 00:20:13.320
 it is finished,

00:20:13.860 --> 00:20:15.080
 he was talking about

00:20:15.080 --> 00:20:16.700
 the end of that hostility

00:20:16.700 --> 00:20:18.500
 and the end of that hatred.

00:20:18.800 --> 00:20:20.400
 He was talking about the walls

00:20:20.400 --> 00:20:23.200
 crashing down in the world.

00:20:23.320 --> 00:20:25.220
 The wall between humanity and God

00:20:25.220 --> 00:20:26.440
 came crashing down.

00:20:26.520 --> 00:20:27.200
 It is finished.

00:20:27.760 --> 00:20:29.100
 The wall between human beings

00:20:29.100 --> 00:20:29.620
 and one another

00:20:29.620 --> 00:20:30.900
 came crashing down.

00:20:31.160 --> 00:20:31.920
 It is finished.

00:20:33.380 --> 00:20:34.840
 So now the good news

00:20:34.840 --> 00:20:35.920
 of the gospel is

00:20:35.920 --> 00:20:39.120
 all we need to cross that divide

00:20:39.120 --> 00:20:41.000
 is faith.

00:20:41.740 --> 00:20:43.440
 That's all it requires

00:20:43.440 --> 00:20:45.480
 to put our faith in Jesus,

00:20:45.640 --> 00:20:47.060
 to be reconciled to God,

00:20:47.180 --> 00:20:48.840
 which then makes it possible

00:20:48.840 --> 00:20:50.600
 to begin to be reconciled

00:20:50.600 --> 00:20:53.080
 with everyone else in the world.

00:20:54.460 --> 00:20:55.120
 Now you say,

00:20:55.200 --> 00:20:56.420
 well that's amazing news,

00:20:56.540 --> 00:20:57.200
 but I look around

00:20:57.200 --> 00:20:58.120
 and there are lots of Christians

00:20:58.120 --> 00:20:58.580
 in the world

00:20:58.580 --> 00:21:01.040
 and the world is still

00:21:01.040 --> 00:21:02.120
 a very broken place.

00:21:02.119 --> 00:21:03.579
 It's still a very divided place.

00:21:03.779 --> 00:21:05.099
 So where's the disconnect?

00:21:07.099 --> 00:21:09.119
 When the Iron Curtain was built,

00:21:09.559 --> 00:21:10.579
 a part of it

00:21:10.579 --> 00:21:11.699
 that was more like a fence

00:21:11.699 --> 00:21:12.319
 than a curtain

00:21:12.319 --> 00:21:15.439
 separated the border of Germany

00:21:15.439 --> 00:21:16.179
 from the border

00:21:16.179 --> 00:21:16.959
 of what is now

00:21:16.959 --> 00:21:17.759
 the Czech Republic.

00:21:18.479 --> 00:21:19.859
 And when that fence

00:21:19.859 --> 00:21:20.699
 was put in,

00:21:20.799 --> 00:21:21.659
 it separated

00:21:21.659 --> 00:21:23.519
 a herd of red deer.

00:21:24.479 --> 00:21:25.439
 And so from the time

00:21:25.439 --> 00:21:26.259
 that fence went in,

00:21:26.299 --> 00:21:27.439
 you had this herd divided

00:21:27.439 --> 00:21:28.659
 and you had one living

00:21:28.659 --> 00:21:29.579
 in the German side

00:21:29.579 --> 00:21:30.619
 and you had one living

00:21:30.619 --> 00:21:32.299
 in the Czech Republic side.

00:21:32.859 --> 00:21:33.480
 And then the wall

00:21:33.480 --> 00:21:34.539
 finally came down

00:21:34.539 --> 00:21:35.279
 in 1989.

00:21:35.579 --> 00:21:36.939
 Some of you may remember that.

00:21:37.299 --> 00:21:37.919
 And afterward,

00:21:38.220 --> 00:21:39.259
 wildlife biologists

00:21:39.259 --> 00:21:39.699
 went in

00:21:39.699 --> 00:21:40.519
 and they began to study

00:21:40.519 --> 00:21:41.339
 these populations

00:21:41.339 --> 00:21:42.419
 of deer.

00:21:42.740 --> 00:21:43.539
 And what they noticed

00:21:43.539 --> 00:21:44.519
 is that the deer

00:21:44.519 --> 00:21:46.139
 continued to live

00:21:46.139 --> 00:21:47.859
 as though the fence

00:21:47.859 --> 00:21:48.480
 was there.

00:21:49.639 --> 00:21:51.159
 The fence was gone,

00:21:51.859 --> 00:21:53.839
 but the deer still behaved

00:21:53.839 --> 00:21:54.759
 as though it was there.

00:21:54.839 --> 00:21:55.480
 They refused

00:21:55.480 --> 00:21:56.480
 to integrate.

00:21:56.659 --> 00:21:57.539
 They tracked some deer

00:21:57.539 --> 00:21:58.519
 with GPS devices.

00:21:58.680 --> 00:21:59.139
 They would range

00:21:59.139 --> 00:22:00.180
 thousands of miles,

00:22:00.460 --> 00:22:01.720
 but they would never cross

00:22:01.720 --> 00:22:03.119
 that invisible border.

00:22:03.220 --> 00:22:04.379
 They would go right up

00:22:04.379 --> 00:22:04.980
 to the edge

00:22:04.980 --> 00:22:05.859
 of where it had been

00:22:05.859 --> 00:22:06.799
 and stand there.

00:22:07.039 --> 00:22:07.940
 And then they would turn around

00:22:07.940 --> 00:22:09.420
 and go in a different direction.

00:22:09.920 --> 00:22:10.440
 And in fact,

00:22:10.519 --> 00:22:11.879
 the most interesting thing

00:22:11.879 --> 00:22:12.359
 of all,

00:22:13.319 --> 00:22:15.119
 deer born decades

00:22:15.119 --> 00:22:16.220
 after the fence

00:22:16.220 --> 00:22:17.059
 was removed,

00:22:18.259 --> 00:22:19.159
 born decades

00:22:19.159 --> 00:22:19.859
 after the fence

00:22:19.859 --> 00:22:20.619
 was removed,

00:22:20.680 --> 00:22:21.759
 who never saw the fence,

00:22:22.720 --> 00:22:24.079
 still behaved

00:22:24.079 --> 00:22:25.460
 as though the fence

00:22:25.460 --> 00:22:26.019
 was there.

00:22:27.539 --> 00:22:28.759
 In other words,

00:22:29.359 --> 00:22:30.599
 the actual wall

00:22:30.599 --> 00:22:31.480
 was gone,

00:22:32.599 --> 00:22:33.899
 but a wall

00:22:33.899 --> 00:22:34.980
 still stood

00:22:34.980 --> 00:22:36.039
 in the minds

00:22:36.039 --> 00:22:37.420
 and in the hearts

00:22:37.420 --> 00:22:38.119
 of the deer.

00:22:39.460 --> 00:22:40.339
 And what the gospel

00:22:40.339 --> 00:22:40.980
 would say

00:22:40.980 --> 00:22:41.859
 is that the same

00:22:41.859 --> 00:22:42.680
 is true of us.

00:22:43.079 --> 00:22:44.240
 Through Jesus Christ's

00:22:44.240 --> 00:22:44.799
 finished work

00:22:44.799 --> 00:22:45.319
 on the cross,

00:22:45.579 --> 00:22:46.799
 the walls are gone.

00:22:48.579 --> 00:22:50.000
 They've been eradicated.

00:22:50.859 --> 00:22:51.680
 There's no wall

00:22:51.680 --> 00:22:52.539
 standing between us

00:22:52.539 --> 00:22:53.379
 and God anymore.

00:22:54.379 --> 00:22:55.460
 There need be no wall

00:22:55.460 --> 00:22:56.220
 standing between us

00:22:56.220 --> 00:22:57.440
 and one another anymore.

00:22:57.440 --> 00:22:58.860
 But the walls

00:22:58.860 --> 00:23:00.299
 still stand

00:23:00.299 --> 00:23:01.420
 in our minds

00:23:01.420 --> 00:23:03.160
 and in our hearts.

00:23:04.339 --> 00:23:04.940
 And this is why

00:23:04.940 --> 00:23:05.819
 the gospel needs

00:23:05.819 --> 00:23:06.559
 to be preached

00:23:06.559 --> 00:23:08.279
 again and again

00:23:08.279 --> 00:23:08.819
 and again

00:23:08.819 --> 00:23:09.680
 because every time

00:23:09.680 --> 00:23:10.279
 it is announced,

00:23:10.640 --> 00:23:11.880
 walls come crashing down.

00:23:13.420 --> 00:23:14.220
 James Boster

00:23:14.220 --> 00:23:15.360
 was an anthropologist

00:23:15.360 --> 00:23:16.200
 from the University

00:23:16.200 --> 00:23:16.839
 of Connecticut.

00:23:17.120 --> 00:23:18.200
 He was not a Christian,

00:23:18.960 --> 00:23:19.819
 but he spent time

00:23:19.819 --> 00:23:21.299
 studying the various tribes

00:23:21.299 --> 00:23:22.720
 of indigenous people

00:23:22.720 --> 00:23:23.420
 in Ecuador.

00:23:23.420 --> 00:23:25.700
 and these tribes

00:23:25.700 --> 00:23:27.240
 warred constantly

00:23:27.240 --> 00:23:28.060
 with one another

00:23:28.060 --> 00:23:30.240
 in a kind of endless cycle

00:23:30.240 --> 00:23:31.820
 of revenge killings.

00:23:31.940 --> 00:23:32.600
 So this tribe

00:23:32.600 --> 00:23:34.380
 would attack this tribe

00:23:34.380 --> 00:23:34.940
 and then this tribe

00:23:34.940 --> 00:23:35.980
 would respond in kind

00:23:35.980 --> 00:23:36.740
 and they would respond

00:23:36.740 --> 00:23:37.300
 in kind

00:23:37.300 --> 00:23:38.660
 and so war

00:23:38.660 --> 00:23:40.120
 was a constant reality

00:23:40.120 --> 00:23:41.480
 among these people groups.

00:23:41.980 --> 00:23:42.820
 And their language

00:23:42.820 --> 00:23:44.420
 actually had no word

00:23:44.420 --> 00:23:46.279
 for something like peace.

00:23:47.160 --> 00:23:47.820
 There was no word

00:23:47.820 --> 00:23:48.620
 in their language

00:23:48.620 --> 00:23:49.360
 for peace.

00:23:49.960 --> 00:23:50.880
 And as a result

00:23:50.880 --> 00:23:51.640
 of all of this,

00:23:51.640 --> 00:23:52.840
 they were on the verge

00:23:52.840 --> 00:23:53.860
 of self-extinction

00:23:53.860 --> 00:23:54.700
 and that's why people

00:23:54.700 --> 00:23:56.120
 had began to take notice

00:23:56.120 --> 00:23:56.480
 in them

00:23:56.480 --> 00:23:57.020
 is because they were

00:23:57.020 --> 00:23:57.500
 on the verge

00:23:57.500 --> 00:23:58.380
 of being wiped out

00:23:58.380 --> 00:23:58.960
 entirely

00:23:58.960 --> 00:24:01.060
 from all of the killing.

00:24:02.000 --> 00:24:03.580
 So some Christian missionaries

00:24:03.580 --> 00:24:04.900
 decades ago,

00:24:05.320 --> 00:24:06.120
 including a man

00:24:06.120 --> 00:24:06.960
 named Jim Elliott,

00:24:07.140 --> 00:24:07.620
 went there

00:24:07.620 --> 00:24:08.800
 to try to share

00:24:08.800 --> 00:24:09.320
 the gospel

00:24:09.320 --> 00:24:10.060
 with these people

00:24:10.060 --> 00:24:10.480
 in the hopes

00:24:10.480 --> 00:24:11.220
 that it would help.

00:24:11.920 --> 00:24:13.440
 But through a very

00:24:13.440 --> 00:24:14.380
 unfortunate series

00:24:14.380 --> 00:24:15.480
 of misunderstandings,

00:24:15.560 --> 00:24:16.700
 they were actually killed.

00:24:17.940 --> 00:24:18.980
 But then something

00:24:18.980 --> 00:24:20.420
 really extraordinary happened.

00:24:20.420 --> 00:24:22.180
 The wives

00:24:22.180 --> 00:24:23.940
 of these missionaries

00:24:23.940 --> 00:24:24.840
 who had been murdered,

00:24:25.259 --> 00:24:26.680
 the wives returned

00:24:26.680 --> 00:24:27.420
 to Ecuador.

00:24:27.980 --> 00:24:29.360
 But they didn't return

00:24:29.360 --> 00:24:31.200
 to seek revenge.

00:24:31.880 --> 00:24:32.840
 They returned

00:24:32.840 --> 00:24:34.060
 to love

00:24:34.060 --> 00:24:36.100
 and to serve

00:24:36.100 --> 00:24:37.360
 these people.

00:24:37.920 --> 00:24:39.080
 And in doing that,

00:24:39.160 --> 00:24:39.560
 they began

00:24:39.560 --> 00:24:40.480
 to show them

00:24:40.480 --> 00:24:42.200
 a new way

00:24:42.200 --> 00:24:43.039
 of being human.

00:24:44.259 --> 00:24:45.640
 A new humanity.

00:24:45.640 --> 00:24:48.580
 not an endless cycle

00:24:48.580 --> 00:24:49.440
 of retribution

00:24:49.440 --> 00:24:50.700
 and revenge,

00:24:50.700 --> 00:24:51.940
 but the way

00:24:51.940 --> 00:24:52.759
 of forgiveness

00:24:52.759 --> 00:24:54.020
 and reconciliation.

00:24:54.520 --> 00:24:54.960
 In other words,

00:24:55.040 --> 00:24:56.120
 they began to live

00:24:56.120 --> 00:24:56.960
 as though the wall

00:24:56.960 --> 00:24:57.540
 was gone.

00:24:58.000 --> 00:24:58.820
 They lived like

00:24:58.820 --> 00:24:59.200
 the gospel

00:24:59.200 --> 00:25:00.220
 is actually true.

00:25:01.400 --> 00:25:02.500
 And this actually

00:25:02.500 --> 00:25:03.800
 opened these people

00:25:03.800 --> 00:25:04.880
 up to the truth

00:25:04.880 --> 00:25:05.420
 of the gospel

00:25:05.420 --> 00:25:06.180
 because they saw

00:25:06.180 --> 00:25:06.900
 the power

00:25:06.900 --> 00:25:08.020
 that it had.

00:25:08.740 --> 00:25:09.380
 And when they

00:25:09.380 --> 00:25:10.180
 were opened

00:25:10.180 --> 00:25:10.980
 to the message

00:25:10.980 --> 00:25:11.620
 of the gospel,

00:25:11.780 --> 00:25:12.440
 that actually

00:25:12.440 --> 00:25:13.340
 finally brought

00:25:13.339 --> 00:25:13.839
 an end

00:25:13.839 --> 00:25:14.779
 to generations

00:25:14.779 --> 00:25:15.919
 of revenge killings.

00:25:15.959 --> 00:25:16.419
 And if you look

00:25:16.419 --> 00:25:16.959
 at those people

00:25:16.959 --> 00:25:17.599
 groups today,

00:25:17.779 --> 00:25:18.799
 they are steadily

00:25:18.799 --> 00:25:21.059
 recovering in number.

00:25:22.579 --> 00:25:23.839
 The dividing walls

00:25:23.839 --> 00:25:24.559
 of hostility

00:25:24.559 --> 00:25:25.740
 came crashing down.

00:25:27.899 --> 00:25:28.659
 But there are

00:25:28.659 --> 00:25:29.699
 still many walls.

00:25:30.859 --> 00:25:31.299
 There are still

00:25:31.299 --> 00:25:32.079
 many people out there,

00:25:32.139 --> 00:25:33.319
 including many of us,

00:25:34.319 --> 00:25:35.740
 who have walls

00:25:35.740 --> 00:25:36.500
 that still stand

00:25:36.500 --> 00:25:36.980
 in our hearts

00:25:36.980 --> 00:25:37.539
 and minds.

00:25:38.659 --> 00:25:39.240
 And so the gospel

00:25:39.240 --> 00:25:40.099
 needs to be preached.

00:25:40.959 --> 00:25:41.679
 And this is why

00:25:41.679 --> 00:25:42.619
 we celebrate Christmas

00:25:42.619 --> 00:25:43.459
 like we do.

00:25:43.779 --> 00:25:44.919
 Because every time

00:25:44.919 --> 00:25:45.799
 we celebrate Christmas,

00:25:45.959 --> 00:25:46.679
 we're reminded

00:25:46.679 --> 00:25:48.199
 that the walls

00:25:48.199 --> 00:25:49.159
 don't need to be there.

00:25:50.539 --> 00:25:51.179
 And this is what

00:25:51.179 --> 00:25:51.859
 makes Christmas

00:25:51.859 --> 00:25:53.819
 such good news

00:25:53.819 --> 00:25:55.099
 for people like me

00:25:55.099 --> 00:25:55.599
 and you

00:25:55.599 --> 00:25:56.779
 who long for peace.

00:25:57.779 --> 00:25:58.599
 In a moment,

00:25:58.699 --> 00:25:59.459
 we're going to stand

00:25:59.459 --> 00:26:00.299
 and we're going to sing

00:26:00.299 --> 00:26:01.259
 another song,

00:26:01.479 --> 00:26:01.979
 a carol.

00:26:02.459 --> 00:26:03.559
 And this is a carol

00:26:03.559 --> 00:26:04.619
 that started out

00:26:04.619 --> 00:26:05.819
 as a poem, actually,

00:26:05.939 --> 00:26:06.699
 written by Henry

00:26:06.699 --> 00:26:07.859
 Wadsworth Longfellow.

00:26:08.739 --> 00:26:09.500
 And Longfellow

00:26:09.500 --> 00:26:11.559
 was a tragic story.

00:26:11.559 --> 00:26:12.500
 He had already

00:26:12.500 --> 00:26:13.980
 lost his wife.

00:26:14.099 --> 00:26:14.639
 She died

00:26:14.639 --> 00:26:15.759
 and he had loved her

00:26:15.759 --> 00:26:16.639
 passionately.

00:26:16.740 --> 00:26:18.079
 He had taken years

00:26:18.079 --> 00:26:18.779
 to win her.

00:26:19.500 --> 00:26:21.019
 And then they were married

00:26:21.019 --> 00:26:22.259
 and shared a number

00:26:22.259 --> 00:26:23.000
 of years together

00:26:23.000 --> 00:26:24.379
 and then she died.

00:26:24.879 --> 00:26:25.940
 And the Civil War

00:26:25.940 --> 00:26:26.639
 was raging

00:26:26.639 --> 00:26:27.960
 and his son

00:26:27.960 --> 00:26:28.619
 had gone off

00:26:28.619 --> 00:26:29.079
 to fight

00:26:29.079 --> 00:26:29.859
 in the Civil War

00:26:29.859 --> 00:26:30.599
 and his son

00:26:30.599 --> 00:26:31.500
 got shot

00:26:31.500 --> 00:26:32.500
 in battle

00:26:32.500 --> 00:26:33.379
 and the bullet

00:26:33.379 --> 00:26:34.759
 nicked his spine.

00:26:35.000 --> 00:26:36.179
 And so Longfellow

00:26:36.179 --> 00:26:37.220
 had to bring him home

00:26:37.220 --> 00:26:37.919
 and to try to

00:26:37.919 --> 00:26:39.119
 tend to his wounds

00:26:39.119 --> 00:26:40.759
 and nurse him

00:26:40.759 --> 00:26:41.500
 back to health.

00:26:41.659 --> 00:26:43.459
 And so in late December,

00:26:43.619 --> 00:26:44.919
 Longfellow finds himself

00:26:44.919 --> 00:26:46.000
 deeply tortured

00:26:46.000 --> 00:26:46.539
 with grief

00:26:46.539 --> 00:26:47.439
 over his wife.

00:26:48.819 --> 00:26:50.179
 Deeply resenting

00:26:50.179 --> 00:26:53.399
 and lamenting

00:26:53.399 --> 00:26:54.799
 the wounds

00:26:54.799 --> 00:26:55.959
 that his son

00:26:55.959 --> 00:26:56.839
 had sustained.

00:26:57.559 --> 00:26:58.899
 And then looking around

00:26:58.899 --> 00:26:59.659
 at this country

00:26:59.659 --> 00:27:00.559
 that he loved

00:27:00.559 --> 00:27:01.519
 and feeling as though

00:27:01.519 --> 00:27:02.459
 the very fabric

00:27:02.459 --> 00:27:03.279
 of the nation

00:27:03.279 --> 00:27:04.319
 had been torn

00:27:04.319 --> 00:27:05.079
 to pieces.

00:27:05.079 --> 00:27:06.639
 because people

00:27:06.639 --> 00:27:07.240
 were literally

00:27:07.240 --> 00:27:08.359
 killing one another

00:27:08.359 --> 00:27:10.000
 in their own homeland.

00:27:11.059 --> 00:27:12.079
 And he felt

00:27:12.079 --> 00:27:13.659
 hopeless despair.

00:27:14.980 --> 00:27:16.379
 And then he heard

00:27:16.379 --> 00:27:17.919
 bells ringing outside

00:27:17.919 --> 00:27:19.879
 on Christmas morning.

00:27:20.480 --> 00:27:21.559
 And something about

00:27:21.559 --> 00:27:22.240
 those bells

00:27:22.240 --> 00:27:23.720
 sparked hope in him.

00:27:24.279 --> 00:27:25.399
 And so he sat down

00:27:25.399 --> 00:27:26.599
 and wrote a poem

00:27:26.599 --> 00:27:28.099
 titled

00:27:28.099 --> 00:27:29.619
 Christmas Bells.

00:27:30.079 --> 00:27:31.000
 And that poem

00:27:31.000 --> 00:27:32.119
 then became the song

00:27:32.119 --> 00:27:33.099
 that we're

00:27:33.099 --> 00:27:34.399
 about to sing.

00:27:34.400 --> 00:27:36.320
 So let's stand together,

00:27:36.680 --> 00:27:37.500
 let's remember

00:27:37.500 --> 00:27:38.420
 the Christmas hope,

00:27:38.700 --> 00:27:39.740
 and let's celebrate

00:27:39.740 --> 00:27:40.320
 the gospel

00:27:40.320 --> 00:27:41.540
 of Jesus Christ.