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 Well, good morning, church. Would you turn with me to Matthew chapter 5?

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 That's page 760, 760 in the Pew Bible. This fall, we are continuing our journey through

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 the Sermon on the Mount to learn what it means to follow Jesus and to be distinctively Christian.

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 What does it mean to really follow Christ, to be His church, to be His disciples?

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 Well, Jesus teaches us that right here in Matthew 5 through 7. We're returning to verses 13 through 16

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 of Matthew chapter 5. Last week, Pastor Matt unpacked what it means to be the salt of the earth.

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 Today, we're looking at the second half of that paragraph where Jesus says,

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 you are the light of the world. So let me pray, and then I'll read again verses 13 through 16.

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 Father, we ask for you to be making yourself and your word clear and understandable, not just to

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 our minds this morning, but to our hearts and to our wills. Lord, we want to be whole people,

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 holy following you. We know that we need your help, your grace to do just that. So help us now as we

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 come to your word. Would you give us clarity and would you give us conviction as we consider what

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 you're saying to us again this morning? Help us to see Christ most of all, our Savior, the light of the

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 world. In His name we pray. Amen. All right, Matthew 5, 13 through 16.

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 You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored?

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 It's no longer good for anything except to be thrown out and trampled under people's feet.

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 You are the light of the world. A city set on a hill cannot be hidden, nor do people light a lamp and

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 put it under a basket, but on a stand, and it gives light to all in the house. In the same way,

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 let your light shine before others so that they may see your good works and give glory to your Father

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 who is in heaven. I think it's worth remembering that the early Christian movement was small.

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 Yes, the crowds were growing at this point in Jesus' ministry, but the disciples, the followers

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 of Jesus at this point, were not many in number, and they were not wealthy or powerful or

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 all that influential. Doubts must have persisted among the earliest disciples whether their little

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 band of men and women could make any difference. What difference could a handful of fishermen,

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 a reformed tax collector, an ex-zealot, and a couple dozen other rural Galilean peasants make

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 in the cold, hard world? The Roman Empire, now there was power. Its military had conquered the world.

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 The religious establishment in Jerusalem, now there was influence. When they spoke, people listened.

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 What difference could this small band of Jesus' followers make in a world like that?

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 Now, from where we sit today, we know a bit of how the story turned out, don't we? The disciples

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 turned the world upside down with the message of the risen Jesus, and history shows us how Christianity

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 shaped the very warp and woof of our culture, of Western civilization, for example. For those of us

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 in the West, we can't really think about things like justice or education or government or law without

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 inevitably depending on the Christian tradition, even if we don't even realize it. By the way,

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 if you're interested in learning more about that, there's a book by a guy named Tom Holland called

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 Dominion, which is a really interesting account of that. But even if we sit in a different place after

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 2,000 years of history, I think we can still often feel very similar to those first disciples, can't we?

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 We can still feel doubts about whether or not we can make a real difference in the world.

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 What influence or impact can we really have?

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 Some of this doubt comes when we look at the world. The problem seems so great. The darkness seems

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 so dark. Some of this doubt comes when we look at ourselves. We see our own flaws, our own limitations,

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 the older we get. The older we get, we see our own inconsistencies, our own shortcomings,

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 the gnawing cynicism that grows the older you get. What difference can we possibly make?

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 But in our text today, Jesus looks at his disciples. Yes, small in number. Yes, neither wealthy nor

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 powerful nor significant by the world's standards. He looks at his disciples, a bit doubtful. They're a bit

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 afraid. He looks at them, looks at us, and he says, you, you are the light of the world.

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 Let that sink in. You, Christian, you are the light of the world.

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 Is that how you think of yourself? Or do you squeeze yourself into the world's mold?

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 Do you think of yourself only as what you can produce, only what you achieve, only how you

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 compare to what you see in marketing and in social media? Or do you see yourself the way Jesus sees you?

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 You are the light of the world.

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 Now, think with me for a minute. What does light do? What does light do?

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 Now, immediately we think, wow, light dispels darkness. And yes, that's true. But what does it do after it dispels darkness?

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 You wake up early in the morning, you see the sunrise, and yes, the darkness is dispelled. But then what?

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 What does the light do?

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 The light brings out the color in everything.

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 You see the green of the trees. You see the white of the clouds. The world comes to life with color.

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 This is something I learned from Beth, my wife, who was trained as a painter.

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 Light can play and shift in a thousand different ways and bring out the richness of what's right before your eyes.

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 And Jesus says, Christian, you are the light of the world.

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 You bring out what's possible, what's latent, what's hidden.

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 You make brilliant the world around you.

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 You are not your job or your grades or your bank account or your marital status.

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 You are light.

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 But your very existence in Christ is a thing of beauty that brings out the beauty in the world around you.

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 You're a redeemed child of God.

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 Notice in this paragraph, Jesus calls God our Father.

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 Now, that's the first time in Matthew's gospel when Jesus does that, and it won't be the last.

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 But that idea takes us right to the heart of the gospel.

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 How is it that we are the light of the world?

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 I mean, come on, that's a little much, isn't it?

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 The light of the world?

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 I mean, at best, like, maybe I'm a candle in my living room, right?

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 But the light of the world?

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 Yes.

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 The light of the world.

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 How?

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 How can that be?

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 Because of what God has done in the gospel for you and me.

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 See, the truth of the matter is, at one time, you and I dwelled not in light but in darkness.

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 A little earlier in chapter 4, Matthew quotes the prophet Isaiah.

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 When Jesus begins his ministry, when he began his ministry in Galilee,

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 that was the fulfillment of what Isaiah had said hundreds of years earlier,

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 that people dwelling in darkness have seen a great light.

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 You see, what Isaiah is describing there is what's…

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 That's what's true of all of us in our sinful condition in Adam.

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 We dwell in darkness.

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 We're in a region of shadow and death where we didn't know God.

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 And the gods we thought we knew were idols of our own making.

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 But this is the good news.

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 Into our dark and sinful state, light has dawned.

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 Jesus came into our darkness.

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 In love, he pursued us into the region of shadow and death.

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 In the incarnation, the light entered the darkness, and as John 1 says,

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 the darkness did not overcome it.

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 But here's the really shocking thing about what Christ has done about the gospel.

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 The true light came into the world,

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 and though the darkness could not overcome it,

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 the true light was willing to be plunged into darkness for us.

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 At the cross, the Son of God died.

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 And what happened?

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 Do you remember?

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 Remember, the sky turned dark at midday.

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 The light willingly went into darkness so that those living in darkness could come into the light.

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 And not just come into the light, but become light.

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 You see, when Christ rose on the third day,

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 he accomplished the complete and utter forgiveness of sins

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 and the spiritual regeneration, the rebirth of all who believe in him.

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 Through faith, we're united to the one who said,

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 I am the light of the world.

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 And united to Jesus, the light of the world,

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 we now become light.

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 Through the Holy Spirit, God dwells in us.

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 We're partakers of the divine nature.

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 We've come out of darkness and into his marvelous light,

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 as Peter says, or as Paul says in Ephesians 5,

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 you've become light.

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 So, friend, are you in Christ this morning?

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 Have you given your life to him?

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 Have you confessed that he is Lord and God?

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 Do you know his grace,

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 his free forgiveness,

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 willingly purchased for you at the cross?

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 Do you know his unbreakable life,

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 demonstrated in the resurrection?

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 Have you surrendered to his love?

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 If so,

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 then you are what Jesus says you are.

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 Because Christ is in you,

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 and you are in him,

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 you are the light of the world.

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 That's what's most true about you.

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 What's most true about you is not your past,

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 not your flaws and failures,

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 not your family history.

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 Because of Jesus,

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 you are the light of the world.

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 Yes, you and I are imperfect.

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 Yes, we are flawed.

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 But the light of Christ shines through you

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 because he's willed it to be so.

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 What he promised through the prophets,

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 what he began in his incarnation,

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 what he accomplished in his death and resurrection,

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 what he announced at Pentecost

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 by the pouring out of his spirit through the apostles,

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 he's now chosen to continue to advance through you.

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 You're the light of the world.

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 Christ is in you,

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 the radiant hope of glory.

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 You are the brilliance

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 that will dispel the darkness

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 and bring out the beauty around you.

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 I know that sounds hard to believe.

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 I know we doubt it.

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 But it's what Jesus says.

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 And if the risen Lord has said it,

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 then it must be true.

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 Okay, let's go back to where we began.

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 Our doubts, our anxieties

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 about whether Christians can make any difference

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 in the world.

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 Can we, our little band of Christians,

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 make any difference in the world?

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 It's almost the wrong question.

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 Jesus says,

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 you're the light of the world.

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 You may feel small or insignificant,

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 but by your very existence,

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 you're bringing light into the darkness.

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 You are the sun rising on a world in darkness.

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 The church is the advance rays

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 of the coming day.

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 The first beams of sunlight

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 breaking over the horizon,

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 announcing that the sun will soon rise.

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 And the earth will be bathed in light.

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 It's not a question of whether Christians

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 can make any difference in the world.

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 The very existence of the church

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 is evidence that God's gospel

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 is making a difference in the world.

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 That the world is swept up

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 in His plan of redemption.

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 And it is coming to fulfillment

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 in His time.

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 So Christian, you are the light of the world.

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 Embrace this truth with all the dignity

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 and all the hope that it's meant to give.

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 And let your light shine.

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 That's the responsibility that we have,

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 by the way.

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 Jesus says it right here in verse 16.

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 You are the light of the world.

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 Now, let your light shine.

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 But how do we do that?

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 How do we live into this identity

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 that we have as the light of the world?

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 What does letting our light shine look like?

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 How do we apply this great truth?

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 Well, I think there are three things

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 that this text points us to.

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 How do we let our light shine?

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 And I think we see here

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 that we do it corporately,

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 and we do it practically,

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 and we do it doxologically.

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 So, that's the outline of the sermon.

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 If you're wondering,

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 where is this sermon going?

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 You're the light of the world,

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 so let your light shine corporately,

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 practically, and doxologically.

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 Okay, first, shine corporately.

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 You know, up to this point,

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 as we've been thinking about this,

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 it would be easy

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 to take everything we've said

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 about being the light of the world

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 in a strictly individualistic sense.

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 But we must not do that.

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 The dignity of the gospel

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 does reach to each of us personally,

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 but it's not individualistic.

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 It doesn't stop at the individual.

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 Jesus doesn't say,

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 you are the lights of the world,

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 as if we're just sort of

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 a collection of individuals.

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 He says, you, plural,

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 are the light of the world.

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 You're part of a body, a movement.

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 You are part of the church.

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 We need to think not just individually,

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 but corporately.

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 We let our light shine

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 first and foremost

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 in our life together.

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 I think Jesus again makes this point

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 in his first illustration.

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 He says, a city on a hill

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 cannot be hidden.

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 A city is a corporate identity.

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 We shine together as God's church,

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 and then it becomes unmistakable.

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 Unmistakable.

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 The greatest thing that the church

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 can do to influence the world

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 is to be the church.

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 If in our life together

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 we embodied joyful obedience

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 to God's commands,

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 if in our life together

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 we demonstrated the love,

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 the forgiveness,

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 the generosity,

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 the courage,

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 the truthfulness

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 that Jesus calls us to demonstrate,

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 then we would be as unmistakable

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 as a city on a hill.

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 And as weary travelers around us

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 dwelling in darkness

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 work their way through the valleys,

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 they just might see

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 that city shining forth

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 as a place of refuge and rest

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 in a place of safety

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 and warmth and welcome,

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 and they'll want to come inside.

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 You see, a healthy church

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 is the best hope

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 for a hurting world.

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 So as we let our light shine,

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 we must shine it corporately.

00:17:18.480 --> 00:17:19.039
 But second,

00:17:19.160 --> 00:17:20.180
 we have to let it shine

00:17:20.180 --> 00:17:20.639
 practically.

00:17:20.639 --> 00:17:24.480
 What is it that people see

00:17:24.480 --> 00:17:25.500
 when they see our light shining?

00:17:25.599 --> 00:17:26.259
 Well, in verse 16,

00:17:26.339 --> 00:17:26.720
 Jesus says,

00:17:26.839 --> 00:17:27.920
 let your light shine before others

00:17:27.920 --> 00:17:29.119
 so that they may see

00:17:29.119 --> 00:17:30.119
 your good works.

00:17:32.359 --> 00:17:33.640
 The church should be known

00:17:33.640 --> 00:17:35.160
 for its practical love

00:17:35.160 --> 00:17:37.059
 and not just for those

00:17:37.059 --> 00:17:37.859
 inside the church,

00:17:38.339 --> 00:17:39.220
 love for those outside

00:17:39.220 --> 00:17:40.039
 the church as well.

00:17:41.599 --> 00:17:42.660
 Who lights a lamp

00:17:42.660 --> 00:17:43.839
 and puts it under a basket,

00:17:43.980 --> 00:17:45.180
 Jesus asked in verse 15.

00:17:47.160 --> 00:17:48.359
 Of course, the answer is

00:17:48.359 --> 00:17:49.819
 nobody.

00:17:49.980 --> 00:17:50.920
 Nobody does that, right?

00:17:50.920 --> 00:17:51.859
 Nobody lights a lamp

00:17:51.859 --> 00:17:53.039
 and then immediately covers it up.

00:17:53.079 --> 00:17:53.559
 That's pointless.

00:17:55.500 --> 00:17:56.640
 It should be the same

00:17:56.640 --> 00:17:57.259
 with the church.

00:17:59.079 --> 00:18:00.599
 Of course, it can feel

00:18:00.599 --> 00:18:02.920
 safer and simpler

00:18:02.920 --> 00:18:04.619
 to just keep the light

00:18:04.619 --> 00:18:05.920
 to ourselves, can't it?

00:18:06.980 --> 00:18:07.980
 The world's dark.

00:18:08.200 --> 00:18:09.059
 The world's complicated.

00:18:09.559 --> 00:18:10.180
 It's messy.

00:18:11.319 --> 00:18:12.500
 So we can start to think,

00:18:12.579 --> 00:18:13.500
 let's just remove ourselves

00:18:13.500 --> 00:18:13.980
 from the world

00:18:13.980 --> 00:18:14.960
 and stick to ourselves.

00:18:18.079 --> 00:18:19.420
 But I like what one writer said.

00:18:19.460 --> 00:18:19.720
 He said,

00:18:20.099 --> 00:18:21.920
 putting a lamp under a basket

00:18:21.920 --> 00:18:23.059
 might keep it

00:18:23.059 --> 00:18:24.039
 from getting blown out.

00:18:24.039 --> 00:18:26.079
 But the price

00:18:26.079 --> 00:18:27.599
 for such protection

00:18:27.599 --> 00:18:29.200
 is darkness.

00:18:33.000 --> 00:18:34.460
 The church must

00:18:34.460 --> 00:18:36.839
 radiate beyond its walls.

00:18:38.139 --> 00:18:39.000
 You're the light

00:18:39.000 --> 00:18:39.659
 of the world.

00:18:40.899 --> 00:18:41.960
 And into the world

00:18:41.960 --> 00:18:42.619
 you must go.

00:18:44.779 --> 00:18:46.359
 Not to look just like the world,

00:18:46.440 --> 00:18:47.399
 not to imitate the world,

00:18:47.460 --> 00:18:48.440
 not to become darkness,

00:18:48.559 --> 00:18:50.079
 but to shine practically

00:18:50.079 --> 00:18:52.000
 the light of what Jesus calls

00:18:52.000 --> 00:18:52.920
 good works.

00:18:56.859 --> 00:18:57.740
 When the western half

00:18:57.740 --> 00:18:58.420
 of the Roman Empire

00:18:58.420 --> 00:18:59.380
 dissolved and collapsed

00:18:59.380 --> 00:19:00.480
 in the fourth and fifth centuries,

00:19:00.579 --> 00:19:01.259
 what did the church do

00:19:01.259 --> 00:19:01.900
 in response?

00:19:04.779 --> 00:19:05.180
 Interestingly,

00:19:05.900 --> 00:19:07.180
 in this time

00:19:07.180 --> 00:19:07.960
 of what seemed like

00:19:07.960 --> 00:19:10.460
 utter collapse

00:19:10.460 --> 00:19:11.339
 of civilization,

00:19:12.200 --> 00:19:14.420
 the church came forth

00:19:14.420 --> 00:19:14.980
 with some of its

00:19:14.980 --> 00:19:16.200
 most creative power.

00:19:16.200 --> 00:19:19.380
 in that time

00:19:19.380 --> 00:19:20.100
 when it seemed like

00:19:20.100 --> 00:19:22.059
 everything was crumbling

00:19:22.059 --> 00:19:22.960
 around them

00:19:22.960 --> 00:19:24.700
 and the world

00:19:24.700 --> 00:19:25.299
 as they knew it

00:19:25.299 --> 00:19:26.480
 was being totally

00:19:26.480 --> 00:19:27.279
 thrown apart,

00:19:29.240 --> 00:19:30.940
 it was the church

00:19:30.940 --> 00:19:33.059
 that began to develop

00:19:33.059 --> 00:19:34.120
 schools

00:19:34.120 --> 00:19:36.019
 and hospitals.

00:19:37.220 --> 00:19:38.500
 They began to create

00:19:38.500 --> 00:19:39.220
 institutions,

00:19:39.420 --> 00:19:39.960
 we might say,

00:19:40.000 --> 00:19:41.580
 that produced lasting good

00:19:41.580 --> 00:19:42.680
 for the lives of those

00:19:42.680 --> 00:19:43.620
 inside and outside

00:19:43.620 --> 00:19:44.240
 the church.

00:19:44.240 --> 00:19:48.700
 could we be living

00:19:48.700 --> 00:19:50.519
 in such a historical moment?

00:19:52.839 --> 00:19:53.960
 Rather than simply

00:19:53.960 --> 00:19:55.120
 denouncing the darkness

00:19:55.120 --> 00:19:56.099
 around us,

00:19:56.640 --> 00:19:58.940
 do we shine light

00:19:58.940 --> 00:19:59.480
 into it?

00:20:00.960 --> 00:20:01.900
 Do we think and act

00:20:01.900 --> 00:20:02.940
 creatively to serve

00:20:02.940 --> 00:20:03.759
 the common good?

00:20:06.339 --> 00:20:07.359
 Don't get me wrong,

00:20:08.200 --> 00:20:09.359
 evil should be named

00:20:09.359 --> 00:20:09.819
 as evil.

00:20:11.000 --> 00:20:12.259
 If the church has lost

00:20:12.259 --> 00:20:13.119
 its saltiness,

00:20:13.400 --> 00:20:14.259
 what good is it?

00:20:15.420 --> 00:20:16.099
 Have you ever just

00:20:16.099 --> 00:20:16.799
 eaten salt?

00:20:19.400 --> 00:20:20.460
 It hurts, right?

00:20:20.779 --> 00:20:21.720
 Like, who does that?

00:20:21.720 --> 00:20:21.980
 You know?

00:20:23.519 --> 00:20:24.839
 But after the sting

00:20:24.839 --> 00:20:25.579
 of the salt,

00:20:26.220 --> 00:20:27.960
 there has to be

00:20:27.960 --> 00:20:28.839
 the light of hope,

00:20:29.839 --> 00:20:31.980
 a light that lights

00:20:31.980 --> 00:20:32.819
 a different path,

00:20:32.859 --> 00:20:33.759
 a path of beauty

00:20:33.759 --> 00:20:34.480
 and life.

00:20:35.359 --> 00:20:36.619
 We can't just rail

00:20:36.619 --> 00:20:38.000
 against the moral evils

00:20:38.000 --> 00:20:39.500
 that we see around us

00:20:39.500 --> 00:20:42.319
 without then repenting

00:20:42.319 --> 00:20:43.200
 that we haven't

00:20:43.200 --> 00:20:43.839
 taken our light

00:20:43.839 --> 00:20:44.740
 into those places,

00:20:45.400 --> 00:20:46.859
 without then going forth

00:20:46.859 --> 00:20:47.619
 to try to think

00:20:47.619 --> 00:20:48.920
 creatively to construct

00:20:48.920 --> 00:20:50.279
 some kind of thing

00:20:50.279 --> 00:20:50.799
 that will create

00:20:50.799 --> 00:20:51.579
 some good there.

00:20:55.960 --> 00:20:56.819
 So we must let

00:20:56.819 --> 00:20:57.380
 our light shine

00:20:57.380 --> 00:20:58.359
 practically for the good

00:20:58.359 --> 00:20:58.920
 of our neighbors.

00:21:00.759 --> 00:21:01.519
 But lastly,

00:21:01.700 --> 00:21:02.640
 we must let our light

00:21:02.640 --> 00:21:03.259
 shine not just

00:21:03.259 --> 00:21:04.259
 corporately and practically,

00:21:04.500 --> 00:21:06.059
 but doxologically.

00:21:06.380 --> 00:21:06.920
 Now, what do I mean

00:21:06.920 --> 00:21:07.339
 by that?

00:21:07.339 --> 00:21:09.439
 A doxology is sort

00:21:09.439 --> 00:21:10.599
 of a praise, right?

00:21:11.659 --> 00:21:12.419
 I mean, the purpose

00:21:12.419 --> 00:21:13.240
 in letting our light

00:21:13.240 --> 00:21:14.879
 shine isn't so that

00:21:14.879 --> 00:21:16.699
 we are seen as great,

00:21:17.259 --> 00:21:18.179
 but so that God

00:21:18.179 --> 00:21:18.899
 is seen as great.

00:21:19.919 --> 00:21:20.720
 Let your light shine

00:21:20.720 --> 00:21:21.339
 before others

00:21:21.339 --> 00:21:22.220
 so that they may see

00:21:22.220 --> 00:21:22.899
 your good works

00:21:22.899 --> 00:21:24.039
 and give glory

00:21:24.039 --> 00:21:24.919
 to whom?

00:21:25.720 --> 00:21:26.559
 To your Father

00:21:26.559 --> 00:21:27.279
 who is in heaven.

00:21:29.599 --> 00:21:30.419
 At the end of the day,

00:21:30.459 --> 00:21:31.079
 it doesn't really matter

00:21:31.079 --> 00:21:32.039
 what people think of us.

00:21:33.859 --> 00:21:34.599
 At the end of the day,

00:21:34.659 --> 00:21:35.419
 most people aren't thinking

00:21:35.419 --> 00:21:36.359
 about anyone but themselves,

00:21:36.459 --> 00:21:36.659
 right?

00:21:37.339 --> 00:21:40.399
 At the end of the day,

00:21:40.439 --> 00:21:40.899
 it doesn't matter

00:21:40.899 --> 00:21:42.079
 what people think about me

00:21:42.079 --> 00:21:42.740
 or you

00:21:42.740 --> 00:21:44.039
 or Trinity Baptist Church.

00:21:44.099 --> 00:21:44.720
 It doesn't matter

00:21:44.720 --> 00:21:45.439
 what they think about us,

00:21:45.439 --> 00:21:46.159
 but it does matter

00:21:46.159 --> 00:21:47.159
 what they think about God.

00:21:48.679 --> 00:21:49.139
 Of course,

00:21:49.199 --> 00:21:50.539
 we want to be liked, right?

00:21:50.659 --> 00:21:51.319
 We want people

00:21:51.319 --> 00:21:52.220
 to love the church.

00:21:53.819 --> 00:21:54.859
 But what matters most

00:21:54.859 --> 00:21:55.399
 is what they think

00:21:55.399 --> 00:21:56.059
 about God.

00:21:57.740 --> 00:21:58.879
 And if our good works

00:21:58.879 --> 00:22:00.259
 can direct people's attention

00:22:00.259 --> 00:22:01.139
 to God

00:22:01.139 --> 00:22:02.579
 and to His beauty

00:22:02.579 --> 00:22:03.779
 and His glory,

00:22:04.899 --> 00:22:06.819
 then it will have been worth it.

00:22:07.339 --> 00:22:11.599
 But you know,

00:22:11.639 --> 00:22:12.399
 this sort of raises

00:22:12.399 --> 00:22:13.159
 an interesting question

00:22:13.159 --> 00:22:13.939
 at this point in the verse.

00:22:15.240 --> 00:22:16.599
 How will people know

00:22:16.599 --> 00:22:17.859
 when they see our good works

00:22:17.859 --> 00:22:18.839
 to give glory

00:22:18.839 --> 00:22:20.099
 to our Father in heaven?

00:22:20.879 --> 00:22:21.699
 Will they just sort of

00:22:21.699 --> 00:22:22.720
 naturally connect

00:22:22.720 --> 00:22:23.699
 those dots on their own?

00:22:24.899 --> 00:22:25.839
 Will they see Christians

00:22:25.839 --> 00:22:26.619
 doing good deeds

00:22:26.619 --> 00:22:26.939
 and say,

00:22:27.079 --> 00:22:27.480
 oh wow,

00:22:27.879 --> 00:22:28.939
 glory to God the Father?

00:22:28.940 --> 00:22:33.019
 I mean,

00:22:33.059 --> 00:22:33.440
 that's not what

00:22:33.440 --> 00:22:34.279
 my neighbors would do,

00:22:34.360 --> 00:22:34.580
 right?

00:22:38.059 --> 00:22:38.940
 They probably won't

00:22:38.940 --> 00:22:39.779
 connect those dots.

00:22:41.700 --> 00:22:42.360
 The only way

00:22:42.360 --> 00:22:42.940
 they'll know

00:22:42.940 --> 00:22:43.920
 to direct their praise

00:22:43.920 --> 00:22:44.559
 to God

00:22:44.559 --> 00:22:47.160
 is because

00:22:47.160 --> 00:22:47.880
 at some point

00:22:47.880 --> 00:22:50.460
 they've actually heard

00:22:50.460 --> 00:22:52.320
 the where

00:22:52.320 --> 00:22:52.900
 and the why

00:22:52.900 --> 00:22:53.500
 and the how

00:22:53.500 --> 00:22:54.680
 we do these good deeds

00:22:54.680 --> 00:22:55.580
 in the first place.

00:22:55.579 --> 00:22:58.299
 because we've actually

00:22:58.299 --> 00:22:59.279
 told them something

00:22:59.279 --> 00:23:00.139
 about the gospel.

00:23:01.179 --> 00:23:01.839
 We've actually

00:23:01.839 --> 00:23:03.159
 shined,

00:23:03.259 --> 00:23:04.319
 we've actually shown,

00:23:04.419 --> 00:23:04.899
 what's the right

00:23:04.899 --> 00:23:05.980
 conjugation of that verb?

00:23:06.039 --> 00:23:06.639
 We've shoned.

00:23:06.919 --> 00:23:08.119
 We've shined our light

00:23:08.119 --> 00:23:10.179
 in not just our life

00:23:10.179 --> 00:23:11.119
 but with our words.

00:23:13.960 --> 00:23:15.039
 We love God

00:23:15.039 --> 00:23:16.359
 because He first loved us.

00:23:17.319 --> 00:23:18.500
 We give generously

00:23:18.500 --> 00:23:19.539
 because God the Father

00:23:19.539 --> 00:23:21.299
 gave His own Son for us.

00:23:21.439 --> 00:23:21.839
 We forgive

00:23:21.839 --> 00:23:23.220
 because we've been forgiven.

00:23:24.099 --> 00:23:24.819
 We advocate

00:23:24.819 --> 00:23:25.519
 for the helpless

00:23:25.519 --> 00:23:26.199
 and the vulnerable

00:23:26.199 --> 00:23:28.379
 because when we were helpless

00:23:28.379 --> 00:23:29.799
 an advocate stood up for us,

00:23:30.179 --> 00:23:31.139
 Jesus Christ the righteous.

00:23:33.799 --> 00:23:34.579
 We're children

00:23:34.579 --> 00:23:35.480
 of a heavenly Father

00:23:35.480 --> 00:23:36.259
 who makes us reign

00:23:36.259 --> 00:23:37.240
 to fall on the just

00:23:37.240 --> 00:23:38.019
 and the unjust

00:23:38.019 --> 00:23:39.599
 and so we shine

00:23:39.599 --> 00:23:40.679
 our light into the world

00:23:40.679 --> 00:23:42.379
 not expecting praise

00:23:42.379 --> 00:23:43.339
 or accolades

00:23:43.339 --> 00:23:46.339
 but because we want people

00:23:46.339 --> 00:23:48.459
 to see how good God is

00:23:48.459 --> 00:23:50.399
 and we tell them so.

00:23:51.839 --> 00:23:53.539
 You know,

00:23:53.579 --> 00:23:54.279
 most of the time,

00:23:54.839 --> 00:23:56.480
 what can we expect

00:23:56.480 --> 00:23:57.299
 when we go forth

00:23:57.299 --> 00:23:58.039
 doing good works?

00:23:58.519 --> 00:23:58.779
 I mean,

00:23:58.819 --> 00:23:59.679
 the end of the Beatitudes

00:23:59.679 --> 00:24:00.240
 sort of says,

00:24:00.339 --> 00:24:01.059
 well, most of the time

00:24:01.059 --> 00:24:02.079
 or some of the time

00:24:02.079 --> 00:24:02.779
 or a lot of the time,

00:24:03.019 --> 00:24:03.699
 you can expect

00:24:03.699 --> 00:24:04.220
 misunderstanding

00:24:04.220 --> 00:24:05.819
 or even ridicule

00:24:05.819 --> 00:24:10.480
 but there will be times

00:24:10.480 --> 00:24:12.699
 Jesus promises

00:24:12.699 --> 00:24:15.079
 when they'll see

00:24:15.079 --> 00:24:15.599
 our good works

00:24:15.599 --> 00:24:16.220
 and give glory

00:24:16.220 --> 00:24:17.159
 to our Father in heaven

00:24:17.159 --> 00:24:19.899
 and we shine our light

00:24:19.899 --> 00:24:20.379
 into the world

00:24:20.380 --> 00:24:22.140
 not because we want praise

00:24:22.140 --> 00:24:23.200
 but because we want people

00:24:23.200 --> 00:24:24.960
 to see how wonderful God is.

00:24:28.300 --> 00:24:28.980
 So, you know,

00:24:29.160 --> 00:24:30.100
 in that sense,

00:24:30.340 --> 00:24:31.100
 in that sense,

00:24:31.460 --> 00:24:33.000
 our goal

00:24:33.000 --> 00:24:34.800
 in letting our light shine

00:24:34.800 --> 00:24:37.500
 is not at the end of the day

00:24:37.500 --> 00:24:39.900
 to change the world per se

00:24:39.900 --> 00:24:43.120
 but to change the worship

00:24:43.120 --> 00:24:43.680
 of the world.

00:24:43.680 --> 00:24:47.620
 we want the whole world

00:24:47.620 --> 00:24:48.519
 to know how great

00:24:48.519 --> 00:24:49.620
 our Heavenly Father is

00:24:49.620 --> 00:24:52.539
 and how great is His Son,

00:24:52.620 --> 00:24:53.220
 Jesus Christ,

00:24:53.299 --> 00:24:53.720
 our Lord.

00:24:55.580 --> 00:24:56.740
 And if going forth

00:24:56.740 --> 00:24:57.720
 doing good deeds

00:24:57.720 --> 00:24:59.740
 can help create conditions

00:24:59.740 --> 00:25:01.299
 where people are loved

00:25:01.299 --> 00:25:02.160
 and protected

00:25:02.160 --> 00:25:03.019
 and safe

00:25:03.019 --> 00:25:04.180
 and there are just things happening,

00:25:04.240 --> 00:25:05.240
 if that can give praise

00:25:05.240 --> 00:25:05.940
 to God the Father,

00:25:06.019 --> 00:25:06.840
 then we'll do it

00:25:06.839 --> 00:25:09.759
 for His sake,

00:25:10.079 --> 00:25:10.839
 for His sake.

00:25:12.819 --> 00:25:14.159
 And seeing that spread

00:25:14.159 --> 00:25:14.799
 of the worship

00:25:14.799 --> 00:25:15.799
 of God the Father,

00:25:17.179 --> 00:25:19.059
 that's our greatest motivation.

00:25:19.859 --> 00:25:21.279
 That's our greatest motivation

00:25:21.279 --> 00:25:22.019
 for what we might call

00:25:22.019 --> 00:25:22.959
 the mission of the church.

00:25:25.599 --> 00:25:26.379
 That's what takes us

00:25:26.379 --> 00:25:27.299
 out of the church walls

00:25:27.299 --> 00:25:28.819
 shining our light

00:25:28.819 --> 00:25:30.299
 to the end of the street

00:25:30.299 --> 00:25:31.939
 and to the ends of the earth.

00:25:32.879 --> 00:25:34.059
 The glory of God.

00:25:34.059 --> 00:25:34.139
 God.

00:25:36.839 --> 00:25:37.859
 And you know,

00:25:37.899 --> 00:25:39.000
 make no mistake about it,

00:25:39.799 --> 00:25:41.619
 the scope of our calling

00:25:41.619 --> 00:25:42.619
 as a church

00:25:42.619 --> 00:25:44.099
 is global.

00:25:44.519 --> 00:25:45.299
 It's worldwide.

00:25:46.720 --> 00:25:48.759
 You're the light of the world,

00:25:49.379 --> 00:25:49.959
 Jesus is.

00:25:51.679 --> 00:25:53.339
 And at the end of Matthew's gospel,

00:25:53.519 --> 00:25:55.019
 Jesus will commission the church

00:25:55.019 --> 00:25:56.839
 to go to the ends of the earth

00:25:56.839 --> 00:25:58.099
 with the gospel

00:25:58.099 --> 00:25:58.899
 to make disciples

00:25:58.899 --> 00:25:59.599
 and to bring glory

00:25:59.599 --> 00:26:00.279
 to God the Father.

00:26:03.980 --> 00:26:05.159
 So there's a bit of a call

00:26:05.159 --> 00:26:06.259
 at the end of this passage.

00:26:06.839 --> 00:26:08.839
 What will you do

00:26:08.839 --> 00:26:10.079
 to advance

00:26:10.079 --> 00:26:12.079
 this light-bearing mission?

00:26:14.619 --> 00:26:16.179
 All of us should begin

00:26:16.179 --> 00:26:17.119
 where we are.

00:26:18.859 --> 00:26:20.519
 But all of us should pray

00:26:20.519 --> 00:26:22.619
 if God wants to keep us

00:26:22.619 --> 00:26:23.220
 where we are.

00:26:25.419 --> 00:26:26.939
 Pray if there's a place

00:26:26.939 --> 00:26:27.819
 where God's light

00:26:27.819 --> 00:26:28.759
 needs to shine

00:26:28.759 --> 00:26:30.480
 to which He's calling you.

00:26:30.480 --> 00:26:31.480
 to be a place

00:26:31.480 --> 00:26:32.480
 to be a place

00:26:32.480 --> 00:26:33.480
 to be a place

00:26:33.480 --> 00:26:33.819
 in the future.

00:26:33.819 --> 00:26:35.420
 Perhaps it's a professional field

00:26:35.420 --> 00:26:37.160
 in desperate need of light.

00:26:38.740 --> 00:26:39.519
 Many of you are here

00:26:39.519 --> 00:26:39.839
 in New Haven

00:26:39.839 --> 00:26:40.299
 to study,

00:26:40.440 --> 00:26:41.740
 to prepare for your vocational life,

00:26:41.779 --> 00:26:42.400
 whatever that might be.

00:26:42.480 --> 00:26:43.559
 Are you praying for God

00:26:43.559 --> 00:26:44.900
 to give you a vision

00:26:44.900 --> 00:26:45.860
 and wisdom

00:26:45.860 --> 00:26:47.460
 for how you might be used

00:26:47.460 --> 00:26:49.000
 to bring glory to God

00:26:49.000 --> 00:26:49.660
 in your field

00:26:49.660 --> 00:26:50.259
 among the people

00:26:50.259 --> 00:26:51.059
 that make up your field,

00:26:51.140 --> 00:26:51.839
 among the institutions

00:26:51.839 --> 00:26:52.839
 that make up your field?

00:26:52.839 --> 00:26:58.740
 Perhaps God's calling you

00:26:58.740 --> 00:26:59.279
 to a neighborhood

00:26:59.279 --> 00:26:59.879
 in our city

00:26:59.879 --> 00:27:01.059
 where light needs to shine.

00:27:02.819 --> 00:27:03.639
 How will you go

00:27:03.639 --> 00:27:04.599
 and let your light shine

00:27:04.599 --> 00:27:05.059
 so that people

00:27:05.059 --> 00:27:06.059
 will see your good works

00:27:06.059 --> 00:27:06.819
 and give glory

00:27:06.819 --> 00:27:07.699
 to your Father in heaven?

00:27:09.039 --> 00:27:09.839
 Perhaps it's not just

00:27:09.839 --> 00:27:10.299
 a profession

00:27:10.299 --> 00:27:11.259
 or a neighborhood

00:27:11.259 --> 00:27:12.019
 here in New Haven,

00:27:12.240 --> 00:27:13.319
 but perhaps it's

00:27:13.319 --> 00:27:13.879
 a people group

00:27:13.879 --> 00:27:14.259
 in the world

00:27:14.259 --> 00:27:15.139
 that's not even yet

00:27:15.139 --> 00:27:15.919
 heard the gospel.

00:27:16.059 --> 00:27:17.319
 Maybe God's calling you

00:27:17.319 --> 00:27:18.759
 into that great work

00:27:18.759 --> 00:27:21.359
 of global gospel mission.

00:27:22.839 --> 00:27:28.379
 Or perhaps closer to home,

00:27:29.000 --> 00:27:29.759
 God's calling you

00:27:29.759 --> 00:27:31.019
 to a family down the street

00:27:31.019 --> 00:27:32.379
 that's not yet heard

00:27:32.379 --> 00:27:32.879
 the gospel.

00:27:35.019 --> 00:27:36.359
 You are the light

00:27:36.359 --> 00:27:37.159
 of the world.

00:27:38.639 --> 00:27:40.059
 Let your light shine.

00:27:41.539 --> 00:27:42.699
 Let the brilliance

00:27:42.699 --> 00:27:43.959
 of Christ in you

00:27:43.959 --> 00:27:45.779
 bring out the beauty

00:27:45.779 --> 00:27:46.240
 of the world

00:27:46.240 --> 00:27:47.659
 God is calling you to.

00:27:49.079 --> 00:27:50.919
 And may God get all the worship

00:27:50.919 --> 00:27:52.419
 He so rightly deserves.

00:27:53.500 --> 00:27:54.539
 Let's pray together.

00:28:05.939 --> 00:28:07.000
 Father, we pray

00:28:07.000 --> 00:28:11.039
 that you would encourage

00:28:11.039 --> 00:28:11.659
 our hearts.

00:28:13.599 --> 00:28:15.099
 Lord, often the task

00:28:15.099 --> 00:28:16.720
 feels so daunting before us.

00:28:16.799 --> 00:28:18.519
 We can see how broken

00:28:18.519 --> 00:28:19.819
 and difficult things

00:28:19.819 --> 00:28:20.659
 are around us.

00:28:20.660 --> 00:28:23.279
 And yet thank you

00:28:23.279 --> 00:28:24.580
 for the bracing confidence

00:28:24.580 --> 00:28:25.380
 that we hear

00:28:25.380 --> 00:28:26.160
 in this passage

00:28:26.160 --> 00:28:27.200
 that you've promised us.

00:28:27.740 --> 00:28:29.740
 That as we let our light shine,

00:28:30.960 --> 00:28:32.940
 others will see our good works

00:28:32.940 --> 00:28:33.880
 and give glory

00:28:33.880 --> 00:28:36.340
 to you, Father in heaven.

00:28:37.300 --> 00:28:39.300
 Help us not to lose confidence

00:28:39.300 --> 00:28:40.180
 in your promise

00:28:40.180 --> 00:28:41.279
 that this is so.

00:28:42.800 --> 00:28:44.480
 And would you be directing us

00:28:44.480 --> 00:28:46.140
 how we might use

00:28:46.140 --> 00:28:46.660
 the gifts,

00:28:46.820 --> 00:28:47.380
 the talents,

00:28:47.500 --> 00:28:48.040
 the abilities,

00:28:48.039 --> 00:28:48.799
 the desires

00:28:48.799 --> 00:28:49.799
 that you've given us

00:28:49.799 --> 00:28:51.920
 to see more and more

00:28:51.920 --> 00:28:52.700
 of your light shine.

00:28:55.039 --> 00:28:56.220
 God, the last thing

00:28:56.220 --> 00:28:56.920
 we want to do

00:28:56.920 --> 00:28:59.099
 is take this great light

00:28:59.099 --> 00:28:59.960
 that you've given us,

00:29:00.019 --> 00:29:01.000
 that you've made us into

00:29:01.000 --> 00:29:02.839
 and hide it

00:29:02.839 --> 00:29:04.039
 because we're afraid

00:29:04.039 --> 00:29:05.700
 or because we're distracted.

00:29:07.420 --> 00:29:08.879
 Lift up our gaze, God,

00:29:09.619 --> 00:29:11.680
 to the beauty,

00:29:11.799 --> 00:29:12.379
 to the adventure

00:29:12.379 --> 00:29:13.539
 that you're calling us to

00:29:13.539 --> 00:29:14.259
 as your church.

00:29:20.099 --> 00:29:21.299
 And would we follow you

00:29:21.299 --> 00:29:22.599
 and let our light shine.

00:29:23.299 --> 00:29:24.319
 In Jesus' name, amen.