WEBVTT

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 The scripture reading comes from Matthew chapter 15. Please follow along on the screen, the bulletin, or your own Bible.

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 Starting in verse 21, we read,

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 And Jesus went away from there and withdrew to the district of Tyre and Sidon.

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 And behold, a Canaanite woman from that region came out and was crying,

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 Have mercy on me, O Lord, son of David. My daughter is severely oppressed by a demon.

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 But he did not answer her a word.

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 And his disciple came and begged him, saying, Send her away, for she is crying out after us.

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 He answered, I was sent only to the lost ship of the house of Israel.

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 But she came and knelt before him, saying, Lord, help me.

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 And he answered, It is not right to take the children's bread and throw it to the dogs.

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 And she said, Yes, Lord, yet even the dogs eat the crumbs that fall from their master's table.

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 Then Jesus answered her, O woman, great is your faith.

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 Be it be done for you as you desire.

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 And her daughter was healed instantly.

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 Jesus went on from there and walked beside the Sea of Galilee.

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 And he went up on the mountain and sat down there.

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 Then Jesus called his disciples to him and said,

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 I have compassion on the crowd because they have been with me now three days and have nothing to eat.

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 I am unwilling to send them away hungry, lest they faint on the way.

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 And the disciples said to him,

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 Where are we to get enough bread in such a desolate place to feed so great a crowd?

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 And Jesus said to them,

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 How many loaves do you have?

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 They said, Seven and a few small fish.

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 And directing the crowd to sit down on the ground,

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 he took the seven loaves and the fish.

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 And having given thanks, he broke them and gave them to the disciples.

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 And the disciples gave them to the crowds.

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 And they all ate and were satisfied.

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 And they took up seven baskets full of broken pieces left over.

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 Those who ate were four thousand men besides women and children.

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 And after sending away the crowds,

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 he got into the boat and went to the region of Megadon.

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 This is the word of God.

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 All right.

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 Well, a very good morning.

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 Good morning.

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 I think...

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 It's so great to...

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 People who say good morning back.

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 That's wonderful.

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 I'm a wonderful church family as well.

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 But it's great to be here.

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 What a privilege.

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 What a privilege to be bringing God's word.

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 To be bringing you Jesus.

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 I hope you can hear me.

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 Yeah, I'm Dutch.

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 Hence the funny accent.

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 But I trust you'll get used to me.

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 But...

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 All right.

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 For the coming 35 minutes.

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 But...

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 Why don't we pray for God to help us understand.

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 Our Father, thank you for your word.

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 Thank you that we can gather here.

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 We can hear you speak.

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 We can hear you speak about Jesus and how wonderful he is.

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 His love.

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 His grace.

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 We pray that you would speak to each of our hearts.

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 Now in this moment.

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 In Jesus' name.

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 Amen.

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 Amen.

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 Well, it's great to see so many things happening here.

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 I was kind of surprised that I didn't even hear any Christmas announcement yet.

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 I don't know if you've been around Hong Kong.

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 The Christmas trees are up, right?

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 As soon as Halloween is over, then...

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 You know, here is the Christmas trees.

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 I was in Disneyland earlier this week.

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 And yeah.

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 Christmas tree.

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 Because Christmas is coming.

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 And that's a great time for Advent.

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 For our own hearts.

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 It's also a great time for inviting people.

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 So I don't know if you're going to have carol services here.

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 And you know, making it special.

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 We've got a candlelight service at our church.

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 Just a great time to invite people.

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 To come and hear about Jesus.

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 Now I was just going to ask you.

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 Who are you planning to invite?

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 Maybe, you know, someone you've been having conversations with.

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 Someone you've been praying about.

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 Someone you've been building some friendship with.

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 And that person.

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 How much are they like you?

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 And how much are they different?

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 Because my guess is, usually we invite people who are really like us.

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 Right?

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 And some of that is just obvious.

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 Because that's the relationships we have.

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 Right?

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 If you're a lawyer.

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 You work in a lawyer's office.

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 And you meet lots of lawyers.

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 And so my guess is your colleagues are lawyers.

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 You're going to ask lawyers to come to the service here.

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 Maybe you're a student.

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 And you invite fellow students.

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 And you're a stay-at-home mom.

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 And you invite stay-at-home moms.

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 Right?

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 That's usually how it works.

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 And yet, we can have to be so focused on that.

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 That we sometimes miss.

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 Actually, there's a lot of other people here in Hong Kong.

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 And actually, God may be doing something there that we don't notice.

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 Because so often we just look for the people like us.

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 The people around us.

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 I mean, it's a great thing to reach to those who are in your office.

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 Right?

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 That's often what we do.

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 God has put us there.

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 He wants to use us there.

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 And yet, today, I think this passage is there to open our eyes to everyone else.

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 To all the people.

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 And all the people's need for Jesus.

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 And Jesus' love for them.

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 That's where I want to go today.

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 Now, it's a wonderful passage.

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 Of course, great miracles.

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 I won't focus on those.

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 We've seen Jesus' power.

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 It's also a passage with a lot of depth.

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 And so, I'm going to try and unwrap it slowly, bit by bit.

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 So that we can see what God is saying.

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 And why this is such a powerful message.

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 But of course, on the surface, it's very clear what's happening.

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 Right?

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 We see that Jesus really loves Gentiles.

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 Jesus loves Gentiles.

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 Now, when I say Gentiles, most of you will know, back then, you had the Jews.

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 They were God's people.

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 And then the Gentiles was everyone else.

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 The rest of the world.

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 Had Jews and Gentiles.

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 And of course, Jesus, he is a Jew.

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 The Jew is Messiah.

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 How about the rest of the world?

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 Well, here is Jesus.

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 And so, where is Jesus going today?

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 He, well, verse 21.

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 Jesus went away from there and withdrew to the district of Tyre and Sidon.

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 Again, that's outside Israel.

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 So, you're going to a Gentile area.

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 Maybe just to have a break from the Pharisees.

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 Right?

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 If you were here last week, they keep nagging him about everything.

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 And he just goes out there.

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 But if he wanted a break, he doesn't get it.

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 Verse 22.

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 And behold, a Canaanite woman from that region came out and was crying.

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 Have mercy on me, O Lord, son of David.

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 My daughter is severely oppressed by a demon.

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 Hey, you can imagine.

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 Here's this loving mother.

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 And if you're a mother, you care about your children.

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 And her daughter was severely oppressed.

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 And she'd heard about Jesus.

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 So, she knew she had to just go to him.

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 And she went there and she cried out.

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 And, you know, Lord, son of David.

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 You know, you are the one.

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 Have mercy on me.

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 But the thing is, she's a Gentile.

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 Right?

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 This is, it says he's a Canaanite woman.

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 Canaanites, they didn't really exist anymore.

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 It was just her ancestry.

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 Maybe you wonder about that.

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 I mentioned the Canaanite woman.

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 And then someone said, isn't she Syrophoenician?

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 Because that's what it says in Mark.

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 It's just one is ancestry.

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 One is where she was born.

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 Like, someone is from Singapore and they're Chinese.

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 They're both true.

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 But, you know, this Canaanite woman.

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 And, you know, she is a Gentile.

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 And Jews don't mix with Gentiles.

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 Right?

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 So, what is Jesus going to do?

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 She has real faith, though.

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 Right?

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 She really trusts Jesus.

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 And she asks for mercy.

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 Well, what would you do if you were Jesus?

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 The surprising thing is, Jesus seems so resistant.

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 Right?

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 He didn't answer her a word.

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 He just ignored her.

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 Right?

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 And, you know, they go around and they walk around.

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 And then she keeps crying out after them.

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 And the disciples are just embarrassed.

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 You know, please send her away.

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 You know, heal her daughter.

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 And, you know.

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 Well, no, no.

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 Jesus says, look.

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 I was sent only.

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 Verse 24.

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 To the lost sheep of the house of Israel.

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 Right?

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 You know, I'm the Messiah.

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 I'm the king of the Jews.

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 Right?

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 I'm sent for Israel.

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 Am I not?

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 But this woman, she doesn't give up.

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 Verse 25.

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 She came and knelt before him.

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 Saying, Lord, help me.

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 I mean, the word knelt.

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 It's the word for worship.

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 Right?

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 So she came and worshipped him.

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 And, Lord, help me.

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 You may wonder, why is Jesus so rude here?

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 Right?

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 This is not the Jesus you know.

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 Why is he doing this?

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 Now, Jesus definitely knows what he's doing.

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 I mean, if he didn't like Gentiles, why would he go to a Gentile area?

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 Clearly, you know, that's not the thing.

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 I think he is making us think.

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 You know, his readers, Matthew's readers, probably Jewish Christians.

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 How resistant are you?

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 You know, hey, I'm the king of the Jews.

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 But here is a Gentile who really believes in me.

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 Right?

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 She really trusts me.

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 What should I do?

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 It's making us think.

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 Because, you know, they're Gentiles.

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 And we should have mixed.

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 Right?

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 They're dogs.

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 That's what Jews used to call them.

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 Dogs.

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 Now, I don't know what you think of dogs.

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 Here in Hong Kong, people really love dogs.

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 Right?

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 You see a woman with a pram.

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 Oh, nice baby.

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 Oh, that's not a pet.

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 Okay.

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 Right?

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 But, you know, we think of pets.

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 They didn't think dogs were nice.

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 And I think 2019, the social unrest, most of us know a dog is an insult.

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 And so Jesus says, well, look, it's not right to get the children's bread and throw it to the dogs.

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 You wouldn't do that.

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 I mean, I don't know.

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 Now, you remember you're a teenager.

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 You think of your mom cooking your favorite meal.

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 And the kitchen smells so good.

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 She brings the plate and she puts it on the ground for the dog.

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 Right?

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 This is wrong.

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 The food is for the children and not for the dogs.

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 And that's what he says to her.

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 Look, you don't.

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 This is not for you.

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 And yet she doesn't give up.

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 And she's not offended.

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 Yeah.

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 I'm a dog.

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 That's what she basically says.

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 Yes, Lord.

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 Yet even the dogs eat the crumbs that fall down from their master's table.

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 I know I'm a Gentile.

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 I know I'm not worthy.

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 I know I don't deserve it.

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 You're the king of the Jews.

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 I don't need a bread.

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 I just need crumbs.

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 Just heal my daughter, please.

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 And then, yeah, Jesus shows his true colors.

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 What does he?

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 Yeah, he stops messing, right?

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 Woman, great is your faith.

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 Let it be done for you.

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 As you desire.

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 And her daughter was healed instantly, right?

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 Such faith.

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 And yeah, of course.

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 He should, right?

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 He should heal this woman, this daughter.

00:12:01.600 --> 00:12:03.799
 Because, you know, he's Jesus.

00:12:04.580 --> 00:12:05.539
 And he loves her.

00:12:06.799 --> 00:12:08.100
 And that's not just a one-off.

00:12:08.200 --> 00:12:11.100
 You might think, okay, this is, you know, here's a Gentile woman.

00:12:11.200 --> 00:12:12.879
 That's the exception that proves the rule.

00:12:13.179 --> 00:12:15.360
 But actually, this whole passage is about Gentiles.

00:12:16.220 --> 00:12:17.679
 I don't know if you can see that, right?

00:12:17.700 --> 00:12:19.480
 Because then he goes to a mountain.

00:12:19.480 --> 00:12:24.379
 And then this huge crowd comes to him with the lame and the blind and the crippled and the mute.

00:12:24.879 --> 00:12:26.300
 And he heals them all.

00:12:27.519 --> 00:12:28.840
 And what do they do at the end?

00:12:29.100 --> 00:12:30.600
 Last bit of verse 31.

00:12:31.300 --> 00:12:33.600
 And they glorified the God of Israel.

00:12:33.600 --> 00:12:36.420
 Why does he say that?

00:12:36.899 --> 00:12:37.779
 The God of Israel.

00:12:38.940 --> 00:12:41.720
 You know, so often Matthew just says, you know, they glorified God.

00:12:42.600 --> 00:12:43.580
 Why of Israel?

00:12:44.700 --> 00:12:49.540
 Well, because it wasn't obvious that that was the God they were doing.

00:12:50.360 --> 00:12:51.259
 They were Gentiles.

00:12:51.259 --> 00:12:58.799
 I mean, Mark tells us that explicitly in the same story that, you know, they were in a Gentile area, the east side of the Sea of Galilee.

00:12:58.919 --> 00:13:02.039
 But they praised the God of Israel because it wasn't their normal God.

00:13:02.779 --> 00:13:04.939
 These people, you know, were Gentiles.

00:13:05.139 --> 00:13:07.819
 And now they are praising the true God of Israel.

00:13:08.259 --> 00:13:09.480
 And then he feeds them.

00:13:09.500 --> 00:13:12.620
 And you get this repeat of the 5,000 with the 4,000.

00:13:13.419 --> 00:13:13.639
 Right?

00:13:13.740 --> 00:13:15.080
 These are Gentiles.

00:13:15.080 --> 00:13:19.980
 Jesus has this amazing ministry with healing and feeding in a Gentile area.

00:13:20.120 --> 00:13:22.840
 And they come to him and they praise him.

00:13:22.940 --> 00:13:24.160
 They praise the true God.

00:13:24.320 --> 00:13:25.060
 They get healed.

00:13:25.160 --> 00:13:25.860
 They get fed.

00:13:26.420 --> 00:13:27.300
 Amazing ministry.

00:13:28.900 --> 00:13:31.860
 So, yeah, very clearly Jesus loves Gentiles.

00:13:31.940 --> 00:13:32.080
 Right?

00:13:32.120 --> 00:13:32.540
 He does.

00:13:33.620 --> 00:13:35.800
 He's a Jewish Messiah, but he came for everyone.

00:13:36.040 --> 00:13:37.540
 And I don't know who you are today.

00:13:37.660 --> 00:13:39.240
 I haven't met most of you.

00:13:39.840 --> 00:13:39.980
 Right?

00:13:40.379 --> 00:13:42.920
 Maybe there's Jews here, but I guess most of us are Gentiles.

00:13:42.919 --> 00:13:45.439
 You know, clearly Jesus loves you.

00:13:45.519 --> 00:13:53.479
 And whoever you are, from the executive to the helper, from the Philippines or Chinese or, you know, Jesus loves you.

00:13:53.579 --> 00:13:55.199
 And he wants you to come to him.

00:13:55.439 --> 00:13:56.539
 Can you imagine, right?

00:13:56.559 --> 00:13:59.459
 You want Jesus and you come and he says, no, sorry, I'm not for you.

00:13:59.919 --> 00:14:00.979
 No, he doesn't.

00:14:01.439 --> 00:14:01.620
 Right?

00:14:01.719 --> 00:14:02.979
 He loves you.

00:14:05.699 --> 00:14:07.120
 But that's only one layer.

00:14:07.620 --> 00:14:09.019
 Because the question is why?

00:14:09.139 --> 00:14:11.339
 You know, Jesus, okay, Jews and Gentiles.

00:14:11.340 --> 00:14:16.379
 But there's a deeper truth underneath that, that this passage is telling us.

00:14:17.120 --> 00:14:20.200
 Because when you hear Jews and Gentiles, what are you thinking of?

00:14:20.800 --> 00:14:22.320
 My guess is you're thinking of geography.

00:14:22.700 --> 00:14:22.759
 Right?

00:14:23.040 --> 00:14:25.700
 Here is one country and then there's the other countries.

00:14:25.860 --> 00:14:29.240
 And then this is the chosen country and these are the non-chosen countries.

00:14:29.500 --> 00:14:29.600
 Right?

00:14:29.960 --> 00:14:31.200
 That's how we usually think.

00:14:31.680 --> 00:14:32.780
 And it seems a bit arbitrary.

00:14:34.120 --> 00:14:37.320
 But of course, why were Gentiles a problem?

00:14:37.320 --> 00:14:39.760
 Oh, because they were defiled.

00:14:40.400 --> 00:14:41.660
 They were unclean.

00:14:42.860 --> 00:14:45.580
 Defiled in that they were unacceptable to God.

00:14:45.680 --> 00:14:48.060
 They were not fit to be in his presence.

00:14:48.200 --> 00:14:48.320
 Right?

00:14:48.379 --> 00:14:52.220
 If your clothes are full of mud and you want to go to the country club and they don't let you in.

00:14:52.720 --> 00:14:52.879
 Right?

00:14:53.540 --> 00:14:54.680
 They were dirty.

00:14:54.820 --> 00:14:55.040
 Why?

00:14:55.160 --> 00:14:57.600
 Because they didn't know the true God.

00:14:57.680 --> 00:14:58.580
 They worshipped idols.

00:14:59.260 --> 00:15:00.720
 They didn't know his law.

00:15:00.900 --> 00:15:03.600
 They, you know, they did all kinds of immoral things.

00:15:03.760 --> 00:15:06.120
 So, of course, they were not fit for God.

00:15:06.120 --> 00:15:07.060
 They were unclean.

00:15:07.159 --> 00:15:08.360
 And so you had to stay away from them.

00:15:08.740 --> 00:15:09.899
 They might contaminate you.

00:15:10.019 --> 00:15:10.740
 They were unclean.

00:15:12.500 --> 00:15:12.620
 Right?

00:15:13.500 --> 00:15:18.360
 But then the question that this passage is asking, well, who is really unclean?

00:15:19.200 --> 00:15:20.639
 Who is really defiled?

00:15:22.299 --> 00:15:27.419
 Because with this woman, actually what Matthew wants to emphasize, he's a Gentile, but she's defiled.

00:15:27.580 --> 00:15:31.779
 I mean, Gentiles, yeah, they're already defiled, but he calls her a Canaanite.

00:15:31.779 --> 00:15:36.959
 I mean, of course he was born in Syrophoenicia, but why a Canaanite?

00:15:37.839 --> 00:15:39.480
 Did you hear the word Canaanite?

00:15:39.600 --> 00:15:42.019
 And then what's some of the things that come into your mind?

00:15:43.600 --> 00:15:43.740
 Right?

00:15:44.799 --> 00:15:45.139
 Anyone?

00:15:48.139 --> 00:15:48.500
 No?

00:15:48.620 --> 00:15:52.459
 I mean, that's the people who were driven out of the promised land, right?

00:15:52.500 --> 00:15:53.000
 Under Joshua.

00:15:53.000 --> 00:16:06.019
 You know, you hear Canaanites and you think of Baal worship and you think of fertility cults and you think of temple prostitution and you think of child sacrifice and that kind of things.

00:16:06.100 --> 00:16:06.200
 Right?

00:16:06.259 --> 00:16:07.940
 That's what you think of when you hear Canaanite.

00:16:08.019 --> 00:16:09.840
 You just leave such a bad taste in your mouth.

00:16:10.220 --> 00:16:10.960
 A Canaanite.

00:16:11.460 --> 00:16:12.399
 From Sidon.

00:16:12.399 --> 00:16:16.199
 I don't know who's the most famous Sidonian in the Bible.

00:16:17.360 --> 00:16:18.019
 A woman.

00:16:18.379 --> 00:16:20.139
 I wouldn't say famous, infamous.

00:16:21.240 --> 00:16:21.639
 Jezebel.

00:16:22.459 --> 00:16:23.959
 Okay, if you know your Bibles, Jezebel.

00:16:24.059 --> 00:16:25.199
 She's from Sidonia, right?

00:16:25.319 --> 00:16:26.480
 Canaanite from...

00:16:26.480 --> 00:16:33.779
 So, this woman, in some ways, Matthew is saying, in some ways she's like the queen of unclean, right?

00:16:34.340 --> 00:16:38.639
 She is unclean to the max from her background.

00:16:38.639 --> 00:16:38.720
 Right?

00:16:40.379 --> 00:16:42.019
 That's why they were called dogs, right?

00:16:42.039 --> 00:16:43.360
 Why do you call Gentiles dogs?

00:16:43.419 --> 00:16:44.600
 Because dogs were unclean.

00:16:44.679 --> 00:16:45.539
 They weren't...

00:16:45.539 --> 00:16:47.019
 They lived on the streets, right?

00:16:47.100 --> 00:16:48.519
 They were dirty.

00:16:48.759 --> 00:16:50.100
 You wouldn't want them in your house.

00:16:50.199 --> 00:16:51.539
 They're unclean.

00:16:52.360 --> 00:16:54.779
 And so, Jesus shouldn't help her because she's unclean, right?

00:16:54.819 --> 00:16:55.580
 She's defiled.

00:16:58.539 --> 00:17:01.500
 But that's why this passage comes after last week's passage.

00:17:02.259 --> 00:17:03.620
 Who is really unclean?

00:17:04.359 --> 00:17:06.259
 Because I think most of you were here last week.

00:17:06.319 --> 00:17:07.119
 What did Jesus say?

00:17:07.119 --> 00:17:11.439
 Well, he had a big dispute with the Pharisees, the religious leaders.

00:17:11.939 --> 00:17:13.759
 And the religious leaders, they...

00:17:13.759 --> 00:17:15.839
 You know, Jesus, you're not washing your hands properly.

00:17:16.339 --> 00:17:19.159
 You're not keeping the traditions.

00:17:20.079 --> 00:17:22.859
 And, you know, so you're getting defiled, right?

00:17:22.979 --> 00:17:24.719
 What makes us acceptable to God?

00:17:24.799 --> 00:17:25.679
 Well, it's our traditions.

00:17:25.859 --> 00:17:26.759
 It's all the things we do.

00:17:27.559 --> 00:17:29.439
 And Jesus, he blasted that away.

00:17:29.939 --> 00:17:31.739
 He said, no, it's about your heart.

00:17:32.119 --> 00:17:34.159
 It's about who you are deep inside.

00:17:35.099 --> 00:17:36.539
 I had an excellent talk from Ellen.

00:17:36.539 --> 00:17:37.759
 It's who you are deep inside.

00:17:37.859 --> 00:17:40.059
 That is what makes you defiled, right?

00:17:40.139 --> 00:17:41.240
 Verse 17.

00:17:42.559 --> 00:17:43.440
 Here from the screen.

00:17:44.759 --> 00:17:45.779
 This is what he said.

00:17:45.859 --> 00:17:50.359
 Do you not see that whatever goes into the mouth passes into the stomach and is expelled?

00:17:51.139 --> 00:17:56.279
 But what comes out of the mouth proceeds from the heart, and that defiles a person.

00:17:56.279 --> 00:18:04.220
 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.

00:18:04.720 --> 00:18:06.440
 These are what defile a person.

00:18:07.000 --> 00:18:09.240
 But to eat with unwashed hands does not defile anyone.

00:18:09.240 --> 00:18:12.120
 What makes someone unclean?

00:18:12.120 --> 00:18:13.079
 It's their heart.

00:18:13.700 --> 00:18:16.120
 And it's not any of those externals, right?

00:18:16.140 --> 00:18:19.079
 You can be the most beautiful, shiny person on the outside.

00:18:19.740 --> 00:18:22.059
 What do you like on the inside, Jesus said.

00:18:22.140 --> 00:18:29.160
 And then these wonderful Pharisees, very religious, inside, full of wickedness and greed and all those things.

00:18:30.519 --> 00:18:30.680
 Right?

00:18:31.680 --> 00:18:33.019
 Your heart defiles you.

00:18:33.019 --> 00:18:40.579
 But if it's your heart what defiles you, then you see this woman, why would she be unclean?

00:18:41.639 --> 00:18:41.859
 Right?

00:18:41.900 --> 00:18:44.000
 Because it's suddenly no longer about the outside.

00:18:44.200 --> 00:18:46.339
 Washing hands doesn't defile anyone.

00:18:47.259 --> 00:18:47.379
 Right?

00:18:47.740 --> 00:18:50.139
 Jesus had just said, no, no, it's not about the externals.

00:18:50.220 --> 00:18:50.859
 It's about the heart.

00:18:51.900 --> 00:18:53.059
 And that's the thing here.

00:18:53.460 --> 00:18:55.139
 Your ethnicity doesn't matter.

00:18:55.460 --> 00:18:56.819
 Your background doesn't matter, right?

00:18:56.839 --> 00:18:57.579
 It's your heart.

00:18:58.180 --> 00:18:59.480
 And not the externals.

00:19:00.099 --> 00:19:01.980
 And so in a way, what Jesus has just done.

00:19:01.980 --> 00:19:03.700
 It is an explosive statement.

00:19:03.880 --> 00:19:06.500
 Because this is the biggest division in humanity.

00:19:06.700 --> 00:19:07.960
 And Jesus has just erased it.

00:19:08.819 --> 00:19:10.640
 It's no longer about where you're from.

00:19:10.720 --> 00:19:12.220
 It's no longer about your religion.

00:19:12.420 --> 00:19:14.059
 It's just about your heart.

00:19:14.640 --> 00:19:16.960
 It's just about your deep inside.

00:19:18.960 --> 00:19:22.360
 And that's when, yeah, this woman and the Pharisee.

00:19:23.579 --> 00:19:24.860
 It doesn't matter, right?

00:19:24.880 --> 00:19:25.860
 They're from different places.

00:19:26.160 --> 00:19:27.920
 It's just about the heart.

00:19:29.839 --> 00:19:30.039
 Right?

00:19:30.559 --> 00:19:31.640
 He's erased it.

00:19:31.640 --> 00:19:32.880
 Jews and Gentiles.

00:19:33.000 --> 00:19:34.240
 They're equally unclean.

00:19:34.360 --> 00:19:36.060
 They're equally dogs.

00:19:37.060 --> 00:19:38.800
 And, of course, equally loved.

00:19:39.800 --> 00:19:39.900
 Right?

00:19:40.140 --> 00:19:41.080
 Jesus, yeah.

00:19:41.520 --> 00:19:43.340
 If he can love Jews, he can love Gentiles.

00:19:43.360 --> 00:19:44.620
 Because there's no difference anymore.

00:19:45.100 --> 00:19:47.360
 They are just equally unclean.

00:19:48.540 --> 00:19:50.880
 And, yeah, with some of these miracles,

00:19:51.020 --> 00:19:55.700
 they just show how incredibly equal Jews and Gentiles now are.

00:19:55.700 --> 00:20:02.059
 I mean, that wonderful healing ministry with the lame and the blind and the crippled and the mute.

00:20:02.059 --> 00:20:07.960
 You know, that's language from Isaiah about, you know, when the Messiah would come and restore Israel.

00:20:08.919 --> 00:20:10.139
 But these are Gentiles.

00:20:10.619 --> 00:20:12.480
 And the Jews, hey, that's my prophecy.

00:20:12.659 --> 00:20:13.759
 What are you doing with my prophecy?

00:20:14.559 --> 00:20:16.240
 Well, Gentiles are equal.

00:20:16.240 --> 00:20:19.400
 The feeding of the 4,000.

00:20:19.519 --> 00:20:22.440
 You probably wonder, why is it so similar to the feeding of the 5,000?

00:20:23.000 --> 00:20:26.440
 Well, it seems to be exactly the same story, just less impressive.

00:20:26.759 --> 00:20:26.839
 Right?

00:20:26.900 --> 00:20:28.559
 If you can...

00:20:28.559 --> 00:20:30.519
 Can you imagine a superhero movie?

00:20:30.700 --> 00:20:33.519
 And part one and part two, the villain is always more powerful.

00:20:33.640 --> 00:20:33.819
 Right?

00:20:33.880 --> 00:20:34.900
 Otherwise, it's not interesting.

00:20:35.480 --> 00:20:37.400
 Why do we get the same story, but less people?

00:20:39.240 --> 00:20:40.340
 They are Gentiles.

00:20:41.720 --> 00:20:41.900
 Right?

00:20:41.980 --> 00:20:42.960
 That's why we get this story.

00:20:43.160 --> 00:20:45.019
 Jesus comes for Jews and for Gentiles.

00:20:45.160 --> 00:20:46.759
 And they're just as equal.

00:20:46.759 --> 00:20:52.019
 And this beautiful picture of God feeding his people in the wilderness on the way to the promised land.

00:20:52.800 --> 00:20:55.740
 The national history of Israel with Gentiles.

00:20:56.759 --> 00:20:57.780
 Completely equal.

00:20:58.100 --> 00:20:59.660
 That is what Jesus wants to say.

00:21:00.060 --> 00:21:01.600
 You know, there's no difference.

00:21:02.080 --> 00:21:03.160
 It's erased.

00:21:03.160 --> 00:21:05.940
 Jews and Gentiles are now equal.

00:21:06.060 --> 00:21:07.880
 Because we're all equally unclean.

00:21:08.620 --> 00:21:09.940
 It's equally about our hearts.

00:21:11.920 --> 00:21:12.660
 Well, actually, I don't know.

00:21:12.680 --> 00:21:13.500
 There is a difference, right?

00:21:13.580 --> 00:21:14.540
 Well, what is the difference?

00:21:14.800 --> 00:21:15.840
 It's your response.

00:21:17.259 --> 00:21:18.500
 It doesn't matter where you're from.

00:21:18.560 --> 00:21:19.820
 It doesn't matter how you respond.

00:21:19.960 --> 00:21:22.680
 Because this passage is so positive.

00:21:22.820 --> 00:21:22.940
 Right?

00:21:22.940 --> 00:21:28.060
 Here is a woman who believes in Jesus and loves him and comes for mercy.

00:21:28.059 --> 00:21:33.839
 Just after these Pharisees who are hiding behind their religion.

00:21:34.440 --> 00:21:35.419
 And they don't want Jesus.

00:21:36.440 --> 00:21:36.839
 I mean, come on.

00:21:36.879 --> 00:21:37.980
 Who should Jesus go to?

00:21:38.220 --> 00:21:39.759
 Well, to this woman who actually believes in him.

00:21:40.619 --> 00:21:43.200
 He has these great crowds of Gentiles.

00:21:43.279 --> 00:21:44.220
 And they're praising God.

00:21:45.019 --> 00:21:46.059
 Jesus goes to his hometown.

00:21:46.259 --> 00:21:47.319
 And they don't believe in him.

00:21:47.579 --> 00:21:47.659
 Right?

00:21:47.660 --> 00:21:51.300
 Now, Gentiles here, they are responding to Jesus.

00:21:53.720 --> 00:21:54.820
 And the Jews are not.

00:21:55.920 --> 00:21:56.560
 Yeah, it matters.

00:21:56.700 --> 00:21:58.580
 It just matters what is your response, right?

00:21:59.000 --> 00:21:59.960
 Yes, we're all equal.

00:22:00.100 --> 00:22:02.100
 The only thing is, do you respond to Jesus?

00:22:03.660 --> 00:22:07.519
 And so, this passage, yeah, it wants us to see the world in a new way.

00:22:07.519 --> 00:22:09.840
 It wants us to see people in a new way.

00:22:10.380 --> 00:22:11.960
 See ourselves in a new way.

00:22:12.540 --> 00:22:13.840
 A bit like last week.

00:22:14.720 --> 00:22:15.919
 So, what should we see?

00:22:16.779 --> 00:22:19.939
 Well, first of all, let's start with seeing ourselves.

00:22:20.959 --> 00:22:25.839
 Because here we have a woman who knows she's unclean and unworthy and coming to Jesus.

00:22:25.839 --> 00:22:30.399
 Just after Jesus has told us how unclean we are, how defiled we are.

00:22:31.679 --> 00:22:33.220
 It means she's a model for us.

00:22:34.399 --> 00:22:39.099
 If you're a defiled person with your defiled heart and you come to Jesus, how should you come to him?

00:22:40.480 --> 00:22:41.480
 Well, like this woman.

00:22:41.480 --> 00:22:45.180
 Coming with, you know, I don't deserve anything.

00:22:45.339 --> 00:22:47.279
 Jesus, you should have nothing to do with me.

00:22:47.360 --> 00:22:48.140
 I'm defiled.

00:22:49.339 --> 00:22:50.660
 I just want mercy.

00:22:51.480 --> 00:22:54.900
 I just want, you know, I just want some crumbs.

00:22:55.900 --> 00:22:56.420
 Please.

00:22:57.279 --> 00:22:58.279
 I'm not worthy.

00:22:58.480 --> 00:23:01.019
 Not like the Pharisees with their religion.

00:23:01.319 --> 00:23:01.440
 No.

00:23:02.920 --> 00:23:03.920
 Coming in humility.

00:23:04.860 --> 00:23:07.539
 Knowing that, you know, we are nothing.

00:23:07.539 --> 00:23:12.659
 Knowing that we are so defiled deep down and there's nothing we can do about it.

00:23:13.059 --> 00:23:16.019
 That's how you come to Jesus with, like this woman does.

00:23:16.700 --> 00:23:19.200
 Of course, things change when you become a Christian, right?

00:23:19.220 --> 00:23:20.220
 He changes your heart.

00:23:20.859 --> 00:23:22.000
 And he cleanses you.

00:23:22.119 --> 00:23:25.779
 And he gives you the amazing access to God that we enjoy, right?

00:23:25.779 --> 00:23:27.720
 That you can come to the Father anytime.

00:23:28.399 --> 00:23:29.559
 But it's still through Jesus.

00:23:30.119 --> 00:23:34.980
 It's not because now I'm suddenly a good person and I'm suddenly clean, right?

00:23:35.000 --> 00:23:36.639
 I still need to keep trusting Jesus.

00:23:36.819 --> 00:23:38.740
 And so I want to keep doing that.

00:23:39.119 --> 00:23:40.440
 I want to keep myself humble.

00:23:41.839 --> 00:23:43.200
 I don't know how you do that.

00:23:43.659 --> 00:23:46.279
 I like to sometimes just make a list, right?

00:23:47.339 --> 00:23:50.399
 Basically, in my mind, I write on all the good things I've done this week.

00:23:50.500 --> 00:23:51.279
 All the best things.

00:23:51.799 --> 00:23:52.799
 It's not a very long list.

00:23:52.799 --> 00:23:59.839
 And then I list, you know, the things I said wrong and my actions and my heart, right?

00:23:59.899 --> 00:24:02.919
 My attitudes and my thoughts.

00:24:04.279 --> 00:24:08.059
 And then I just try and imagine myself standing before the throne, right?

00:24:08.159 --> 00:24:09.639
 I want to get into heaven.

00:24:09.720 --> 00:24:10.599
 I want to be with God.

00:24:10.759 --> 00:24:12.359
 And look what I've done this week.

00:24:12.460 --> 00:24:13.839
 Please let me in based on this.

00:24:15.220 --> 00:24:15.460
 Right?

00:24:17.079 --> 00:24:18.720
 That keeps me close to Jesus.

00:24:18.859 --> 00:24:21.220
 That makes me see I can't do this.

00:24:21.839 --> 00:24:21.960
 Right?

00:24:21.960 --> 00:24:23.440
 I'm so defiled.

00:24:23.940 --> 00:24:26.039
 I keep needing Jesus every time.

00:24:27.480 --> 00:24:28.579
 I want Jesus.

00:24:29.539 --> 00:24:31.079
 And of course, he knows my sins.

00:24:31.740 --> 00:24:33.480
 But I need to remember them.

00:24:34.559 --> 00:24:35.980
 And that's how I come to Jesus.

00:24:36.180 --> 00:24:38.559
 Because being defiled really matters.

00:24:38.720 --> 00:24:39.720
 I need to remember this.

00:24:39.759 --> 00:24:40.980
 I shouldn't walk away from Jesus.

00:24:41.799 --> 00:24:45.380
 I mean, this whole Jew and Gentile thing, it is based on something, right?

00:24:45.759 --> 00:24:50.460
 God did want to teach the people that idolatry matters and immorality matters.

00:24:50.460 --> 00:24:55.079
 And those who live apart from God, live their own way, that they will not inherit the kingdom of God.

00:24:55.279 --> 00:24:57.200
 It really matters if you're defiled.

00:24:57.519 --> 00:25:00.059
 That's why, you know, we need Jesus.

00:25:01.660 --> 00:25:01.799
 Right?

00:25:01.799 --> 00:25:07.539
 So if you're here and you're not a Christian, you haven't come to Jesus, that is your situation.

00:25:07.539 --> 00:25:12.000
 I don't know what kind of person you are on the outside.

00:25:12.000 --> 00:25:16.819
 But Jesus says on the inside, all of us, we have a big problem, our hearts.

00:25:17.079 --> 00:25:19.380
 We are wicked deep down.

00:25:20.259 --> 00:25:21.940
 And you face being excluded.

00:25:22.200 --> 00:25:24.180
 You face being judged.

00:25:24.180 --> 00:25:27.759
 If it wasn't for Jesus.

00:25:28.860 --> 00:25:29.060
 Right?

00:25:29.580 --> 00:25:33.060
 I hope this passage makes you see Jesus in a new way.

00:25:33.140 --> 00:25:36.299
 If you see ourselves as the defiled person you are.

00:25:36.440 --> 00:25:38.960
 Again, do you see Jesus' love here?

00:25:39.000 --> 00:25:40.180
 How he loves Gentiles.

00:25:40.259 --> 00:25:41.279
 How he loves the defiled.

00:25:41.420 --> 00:25:44.799
 I mean, he was the one human being who was perfect.

00:25:44.920 --> 00:25:49.519
 The one human being who was, who could really, he has a heart that's totally clean.

00:25:50.119 --> 00:25:51.059
 Totally holy.

00:25:51.299 --> 00:25:52.539
 Totally loves his father.

00:25:53.980 --> 00:25:56.099
 And yet he loved you.

00:25:56.900 --> 00:25:59.779
 And, you know, your defilement, it's a big problem.

00:25:59.879 --> 00:26:01.339
 But not one that he can't overcome.

00:26:01.940 --> 00:26:03.859
 Because he died for you on the cross.

00:26:04.819 --> 00:26:05.059
 Right?

00:26:05.160 --> 00:26:07.000
 He took that on himself.

00:26:07.119 --> 00:26:09.859
 He took all the things that you've done, all the things about your heart.

00:26:09.859 --> 00:26:11.299
 And he laid it on himself.

00:26:11.460 --> 00:26:14.420
 And when he was there on the cross, yeah, he was defiled.

00:26:14.519 --> 00:26:16.639
 He was that unclean dog.

00:26:16.640 --> 00:26:19.980
 You know, the father just couldn't look at it.

00:26:20.060 --> 00:26:20.140
 Right?

00:26:20.180 --> 00:26:20.620
 We sang it.

00:26:20.640 --> 00:26:22.660
 The father turns his face away.

00:26:23.240 --> 00:26:27.600
 He couldn't look at his son because he was so defiled with all our sin.

00:26:27.680 --> 00:26:28.960
 And he poured out his wrath.

00:26:29.720 --> 00:26:30.580
 Poured out his judgment.

00:26:31.060 --> 00:26:33.700
 And, yeah, Jesus paid for it.

00:26:34.200 --> 00:26:35.880
 And that's why you are now welcome.

00:26:36.040 --> 00:26:38.320
 That's why he loves you and he welcomes you.

00:26:38.759 --> 00:26:41.640
 Come to the father through Jesus the son.

00:26:42.820 --> 00:26:44.940
 If you haven't done that, please come and talk to me.

00:26:44.940 --> 00:26:50.360
 I'd love you to come to Jesus and experience his cleansing, his acceptance.

00:26:53.279 --> 00:26:57.779
 But then also, I think with this passage, we need to see others differently.

00:26:58.720 --> 00:27:01.519
 I mean, do we see others the same as Jesus does?

00:27:01.680 --> 00:27:05.279
 Do we look at the externals?

00:27:05.440 --> 00:27:07.039
 Or do we, well, we can't see the heart.

00:27:07.200 --> 00:27:09.240
 But basically, do we not look at externals?

00:27:10.259 --> 00:27:13.299
 I think I see this passage and I'm a Gentile.

00:27:13.299 --> 00:27:15.099
 So I see that Jesus loves Gentiles.

00:27:15.799 --> 00:27:18.599
 And I think, okay, Jesus loves people like me.

00:27:20.259 --> 00:27:21.940
 Well, that's not what this passage says, right?

00:27:22.279 --> 00:27:23.919
 This is written to Jewish Christians.

00:27:24.139 --> 00:27:26.639
 And it says, well, Jesus also loves people unlike me.

00:27:27.079 --> 00:27:28.919
 That is what this passage is saying, right?

00:27:29.799 --> 00:27:32.299
 And so, how do I see Gentiles?

00:27:33.139 --> 00:27:34.859
 How do I see those who are different from me?

00:27:34.859 --> 00:27:42.240
 Certainly, if I know my heart and it's not about the externals, then I should be humble towards other people, right?

00:27:42.779 --> 00:27:48.000
 I'm humble to God, but I'm also, you know, maybe I look very shiny on the outside.

00:27:48.479 --> 00:27:49.679
 And you don't look so shiny.

00:27:49.839 --> 00:27:52.159
 But, you know, I know what's going on inside, right?

00:27:52.179 --> 00:27:53.839
 I shouldn't feel proud.

00:27:53.939 --> 00:27:56.159
 I shouldn't feel in any way superior.

00:27:56.299 --> 00:27:59.059
 Because, you know, we all have this heart deep inside.

00:27:59.059 --> 00:28:01.379
 And that's certainly true.

00:28:01.440 --> 00:28:03.240
 But it's not just sinfulness, right?

00:28:03.279 --> 00:28:03.819
 It's a background.

00:28:04.619 --> 00:28:07.099
 It's so easy to be proud of our background, right?

00:28:07.240 --> 00:28:13.940
 That for some reason, you know, because of my job or who I am, I'm kind of more acceptable or better.

00:28:15.639 --> 00:28:22.019
 You know, maybe because I'm Chinese or I'm American or I'm Korean or I'm Dutch or, right?

00:28:22.500 --> 00:28:23.159
 It's not like that.

00:28:23.240 --> 00:28:25.460
 Maybe as a Filipino, maybe you sometimes feel that.

00:28:25.500 --> 00:28:26.639
 You feel inferior here.

00:28:26.640 --> 00:28:29.520
 Well, Jesus doesn't look at all the externals.

00:28:29.600 --> 00:28:30.600
 He doesn't look where you're from.

00:28:31.500 --> 00:28:34.380
 He doesn't look at what you've done.

00:28:34.460 --> 00:28:35.340
 He just looks inside.

00:28:36.360 --> 00:28:39.440
 And then you are really no different from other people, right?

00:28:39.960 --> 00:28:42.720
 On the helper's appreciation day, that's really great to hear.

00:28:43.540 --> 00:28:46.140
 Jesus appreciates you because he sees you're not inferior.

00:28:46.800 --> 00:28:49.540
 We're all equal, right?

00:28:50.980 --> 00:28:54.960
 But even then, you know, how biased are we?

00:28:54.960 --> 00:28:58.600
 You know, do we see indeed everyone as Jesus does?

00:28:58.660 --> 00:29:00.180
 Do we see that the externals don't matter?

00:29:01.319 --> 00:29:05.059
 Again, I can be so focused on just people like me.

00:29:06.059 --> 00:29:10.799
 I don't know who you feel like, okay, these are the people God wants me to reach.

00:29:11.340 --> 00:29:13.380
 For me, it's kind of school parents.

00:29:14.000 --> 00:29:14.160
 All right?

00:29:14.180 --> 00:29:15.200
 My kids go to a school.

00:29:15.299 --> 00:29:16.160
 It's a Christian school.

00:29:16.340 --> 00:29:18.779
 But 40% of the parents are not Christians.

00:29:18.779 --> 00:29:22.839
 And certainly when we still met with parents before the pandemic, yeah.

00:29:23.639 --> 00:29:25.119
 That's my area, right?

00:29:25.180 --> 00:29:27.539
 So I would go to, and I would really, okay, praying.

00:29:28.039 --> 00:29:29.279
 Who can I reach?

00:29:29.420 --> 00:29:36.180
 But it meant like, basically, I just felt, you know, God wants to save middle-class international school parents.

00:29:36.839 --> 00:29:37.399
 Basically, right?

00:29:37.480 --> 00:29:39.339
 That's how I, you know.

00:29:39.639 --> 00:29:41.460
 And one of those families comes to church.

00:29:41.519 --> 00:29:41.980
 Oh, great.

00:29:42.099 --> 00:29:43.279
 You know, they're going to be an asset.

00:29:43.279 --> 00:29:45.619
 And other people, right?

00:29:47.139 --> 00:29:48.379
 You can see it, right?

00:29:48.859 --> 00:29:50.019
 That's not this passage.

00:29:50.899 --> 00:29:55.240
 One time that came home so strongly for me.

00:29:55.359 --> 00:29:58.700
 When I was, so I regularly go to St. Andrew's Church.

00:29:59.039 --> 00:30:01.079
 It's the mother church of Chatin.

00:30:01.579 --> 00:30:03.139
 So I go to Tim's and Tsui.

00:30:03.639 --> 00:30:04.899
 And if you're there, right?

00:30:04.920 --> 00:30:08.559
 I think if you're a guy and you walk on the street, people will talk to you, right?

00:30:08.599 --> 00:30:10.500
 Because, hey, hello, my friend.

00:30:10.579 --> 00:30:11.299
 Do you want a suit?

00:30:11.759 --> 00:30:12.639
 A tailor-made suit.

00:30:14.279 --> 00:30:15.839
 I don't know what you're like.

00:30:16.960 --> 00:30:18.200
 So I have a meeting, right?

00:30:18.240 --> 00:30:19.240
 I just ignore the guy.

00:30:19.359 --> 00:30:21.039
 And I just, I go, Hong Kong.

00:30:21.559 --> 00:30:22.220
 I'm busy.

00:30:23.619 --> 00:30:26.259
 Well, one time I had lunch with someone from another church.

00:30:26.920 --> 00:30:29.099
 And we were walking together to St. Andrew's.

00:30:29.839 --> 00:30:31.420
 And again, hello, my friend.

00:30:32.379 --> 00:30:35.059
 And the guy next to me, hey, Ali, how are you doing?

00:30:35.940 --> 00:30:36.799
 I started talking to him.

00:30:36.879 --> 00:30:37.980
 And, hey, how's your family?

00:30:38.139 --> 00:30:40.879
 You talked about your daughter last time.

00:30:40.880 --> 00:30:43.960
 And did you read the tract I gave you last week?

00:30:45.960 --> 00:30:47.820
 No, this guy had built a relationship.

00:30:48.440 --> 00:30:50.940
 This guy noticed this person who was so different from him.

00:30:51.880 --> 00:30:52.960
 And yet he loved him.

00:30:52.980 --> 00:30:53.780
 And he reached out to him.

00:30:53.840 --> 00:30:56.340
 Because, you know, he's a South Asian Muslim.

00:30:56.339 --> 00:30:59.079
 But Jesus loves him.

00:30:59.359 --> 00:31:00.339
 There is no difference.

00:31:01.559 --> 00:31:03.159
 And I felt just so ashamed, right?

00:31:04.119 --> 00:31:05.240
 I looked so embarrassed.

00:31:05.799 --> 00:31:07.619
 That I had just walked past this guy.

00:31:07.799 --> 00:31:09.119
 This guy who actually wants to talk to me.

00:31:09.159 --> 00:31:10.179
 Unlike many other people.

00:31:10.180 --> 00:31:13.799
 I hope you feel it.

00:31:13.940 --> 00:31:15.039
 That's what Jesus wants.

00:31:15.100 --> 00:31:16.440
 He wants us to notice everyone.

00:31:17.039 --> 00:31:21.220
 I mean, don't just have a picture of a Christian that is someone like me.

00:31:21.299 --> 00:31:22.019
 Someone like this.

00:31:23.420 --> 00:31:25.340
 Anyone can respond.

00:31:26.120 --> 00:31:28.880
 Anyone can be cleansed by Jesus.

00:31:29.779 --> 00:31:32.080
 That is what this passage is saying.

00:31:32.240 --> 00:31:35.620
 And it's a wonderful thing because all of us needed to be cleansed.

00:31:35.619 --> 00:31:37.719
 But there's so many more people out there.

00:31:37.799 --> 00:31:39.159
 People very different from you.

00:31:39.519 --> 00:31:40.459
 Very different from me.

00:31:41.519 --> 00:31:42.439
 Jesus loves them.

00:31:43.579 --> 00:31:43.979
 So, yeah.

00:31:44.239 --> 00:31:45.779
 Again, Christmas.

00:31:45.879 --> 00:31:46.839
 Who are you going to invite?

00:31:47.399 --> 00:31:48.579
 Please invite your colleagues.

00:31:48.759 --> 00:31:49.819
 Please invite your friends.

00:31:50.439 --> 00:31:51.659
 But spend some time thinking.

00:31:51.739 --> 00:31:53.039
 Is there anyone who I've ignored?

00:31:54.319 --> 00:31:55.279
 And then just ask.

00:31:55.359 --> 00:31:57.299
 Why have I been ignoring this person?

00:31:58.419 --> 00:31:59.899
 Is it because I just assume?

00:32:01.179 --> 00:32:02.599
 You know, that of course they're not interested.

00:32:03.239 --> 00:32:05.519
 Of course, I didn't even notice them.

00:32:05.519 --> 00:32:06.660
 Because of who they are.

00:32:07.039 --> 00:32:07.940
 Because of their background.

00:32:08.779 --> 00:32:09.839
 Now, just think about it.

00:32:09.859 --> 00:32:11.039
 Maybe you've just been too busy.

00:32:11.160 --> 00:32:12.139
 I know what Hong Kong is like.

00:32:12.480 --> 00:32:15.160
 We just don't think about these things.

00:32:15.299 --> 00:32:20.500
 But when you do, why not invite this person?

00:32:20.940 --> 00:32:21.720
 Why ignore them?

00:32:22.480 --> 00:32:22.680
 Right?

00:32:22.740 --> 00:32:25.400
 And then when you fall about that, you just come to Jesus.

00:32:26.519 --> 00:32:27.940
 Lay your heart before him.

00:32:28.639 --> 00:32:30.639
 Let him speak to you.

00:32:30.639 --> 00:32:32.279
 Let him show you again his love.

00:32:32.359 --> 00:32:33.599
 His love in forgiving you.

00:32:33.599 --> 00:32:35.579
 For how you've treated others.

00:32:36.079 --> 00:32:38.759
 And then let that love, yeah, flow out of you.

00:32:39.219 --> 00:32:40.219
 To everyone else.

00:32:41.559 --> 00:32:42.939
 Why don't we pray together?

00:32:42.939 --> 00:32:43.039
 Amen.

00:32:43.039 --> 00:32:53.659
 Lord Jesus, we thank you.

00:32:54.019 --> 00:32:55.099
 Thank you that you came down.

00:32:56.299 --> 00:32:57.319
 Thank you that you died.

00:32:58.000 --> 00:32:59.399
 Because you loved us so much.

00:32:59.579 --> 00:33:01.539
 You saw us in our defilement.

00:33:01.619 --> 00:33:02.819
 You saw us with our hearts.

00:33:04.079 --> 00:33:05.159
 You saw us in our sin.

00:33:06.000 --> 00:33:08.879
 But you loved us and at such great cost made us.

00:33:09.200 --> 00:33:09.980
 Made us yours.

00:33:09.980 --> 00:33:13.700
 Father, we pray that it would change us.

00:33:13.759 --> 00:33:14.620
 Help us see Jesus.

00:33:14.779 --> 00:33:17.160
 Help us to be changed by his love.

00:33:17.900 --> 00:33:19.559
 To see people as you see them.

00:33:20.019 --> 00:33:20.920
 No difference.

00:33:21.079 --> 00:33:21.839
 No distinction.

00:33:22.980 --> 00:33:24.720
 It's all sinners who need Jesus.

00:33:25.559 --> 00:33:26.700
 And would it change us?

00:33:27.440 --> 00:33:28.380
 In Jesus' name.

00:33:28.759 --> 00:33:29.059
 Amen.

00:33:29.059 --> 00:33:29.160
 Amen.

00:33:29.160 --> 00:33:29.839
 Amen.

00:33:29.839 --> 00:33:29.860
 Amen.

00:33:29.860 --> 00:33:29.880
 Amen.

00:33:29.880 --> 00:33:29.920
 Amen.

00:33:29.920 --> 00:33:29.980
 Amen.

00:33:29.980 --> 00:33:30.000
 Amen.

00:33:30.000 --> 00:33:30.019
 Amen.

00:33:30.019 --> 00:33:30.059
 Amen.

00:33:30.059 --> 00:33:30.079
 Amen.

00:33:30.079 --> 00:33:30.099
 Amen.

00:33:30.099 --> 00:33:30.120
 Amen.

00:33:30.120 --> 00:33:30.140
 Amen.