WEBVTT

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 At the beginning of the service, Alex was going to introduce me, but Matt joined us so his

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! attention was taken elsewhere. I'm Nick Moxon, Methodist minister in Portishead. Just to give

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! you some context, it wasn't just the case of we need a vicar and I was walking past and so they

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 dragged me in this morning. There's a reason for me being here. I minister in Portishead and in PIL.

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 I've been in the circuit for, this is my 10th year and as of the beginning of January, I took over

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 the role as superintendent when Russ moved on. And just to also say that this afternoon, the circuit

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 are having a, I know that you've said a goodbye and a thank you to Russ and to Tam, but we're this

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 afternoon, the circuit are gathering at the Beacon Hub at Portishead Methodist Church this afternoon

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 at 3.30 till 5. Just a drop in and Russ and Tam will be there and we're going to officially thank

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 them for their ministry amongst us. So if you're free this afternoon and you want some coffee and cake

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 and to say thank you to Russ and Tam, then please call in between 3.30 and 5. The earlier you get there,

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 the more chance of cake. Over the last 12 weeks, I've officiated at seven funerals and most of the

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 funerals, in fact all of the funerals, are funerals of people that I've known either through the church

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 that I serve, the churches that I serve or from Portishead, from the community in Portishead.

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 And when it's come to the eulogy, you know the part when we reflect and we remember about the loved

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 one, the person that we're there to celebrate, at five of those services, the eulogies have been

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 shared by or led by a member of the family. And so I've sat there and I've listened to the family's

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 reflections on their loved one, their mum or their dad, their brother, their uncle, whoever it might be.

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 And I've said to myself at the end of each of those five eulogies, I thought I knew the person.

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 Because I heard so many different aspects of the person's life that we were celebrating and sharing in,

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 that it made me sad that I didn't know as much as I knew about them. So I'm starting a campaign

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 that we should hear each other's eulogies and a year before we die. Because there's certain things

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 that intrigue us and we've got questions and we want to explore with them. So if you want to join my

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 campaign, I put a petition at the back of church and I haven't, so don't look for it when you're getting

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 coffee. I wish I knew more about them when they were alive. I think there were two main focuses in

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 Paul's life, the apostle Paul's life. One was that he knew Jesus Christ more and more each day

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 and that more and more people in the world would know Jesus Christ each day. That's why when we read

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 in the book of Acts about his ministry and when we read his letters that he gets cheesed off with the

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 church when they live in such a way, they share together in such a way that puts stumbling blocks

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 in front of those people and hinder those people who are searching to know Jesus. And he gets really

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 angry when false teachers and heretics infiltrate these communities with false teaching and turn people

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 away from who Jesus really is. That's why he spends most of his time striving to know more about Jesus.

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 Paul had a close relationship with the church in Philippi. He founded it when he was there. You can

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 read about it in Acts chapter 16. He spent time. He got to know the Christians in Philippi and they got to

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 know him. He encouraged them and he challenged them. He taught them and he strengthened them.

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 And his deepest desire was that they would get to know Jesus more intimately. So I want to ask you the

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 question that I'm sure Paul would ask us if he were standing here at this lectern this morning. Do you know

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 him? Do you know Jesus? Do you know the power of Jesus? Do you know the love of Jesus? Do you know the

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 strength of Jesus? Do you know the peace of Jesus? Do you know the joy that comes from knowing Jesus?

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 Do you know him?

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 I would hope that the answer that most of us would give is a yes, even if it's a qualified yes.

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 And if you couldn't, if you can't say yes to that this morning, then I'm praying that you will discover

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 the greatest treasure that there ever is, Jesus.

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 Paul would ask the same, do you know him? Do you know that Jesus? And the Greek word here for

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 knowing that's written in this letter to the Philippians, this word, I want to know,

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 this, that Paul writes, is not like an intellectual knowledge. The Greek word has a sort of a, the source

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 of it is about a personal, experiential, intimate relationship. It's one that you don't get just

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 from books and discussions with other people. It's one that you get when you immerse yourself

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 into something. And so Paul writes, I want to know, I want to immerse myself, I want to dive in

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 to Christ and know all about him, all that I can about him. My desire is to see him in me and living

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 in me and through me each and every day. That's what Paul is saying when he says, I want to know

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 Christ. And from our perspective, we'd probably say to Paul, because you know everything, don't you?

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 Because we're still reading your letters 2,000 years later. And if he was here, he would cut us

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 down at that point and say, there's always more to discover. I have to keep striving to learn and to

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 grow, Paul would say. And yet he knew that there was a cost, a cost to pursuing Christ daily. In

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 Philippi, when he was there and he was founding the church, he was beaten and he was briefly imprisoned.

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 Wherever Paul went, there was hardship and hostility followed him as he introduced others to knowing

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 Jesus. He wrote the letter to the Philippians whilst imprisoned in Rome. Paul obediently accepted all

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 that was thrown at him, literally thrown at him. Because in those times of hardship and suffering,

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 he discovered more about Jesus in his own life. So he writes, what is more?

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 I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus,

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 my Lord, for whose sake I have lost all things. Remember, he wrote that in chains.

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 What did he lost? Well, he lost prestige and power and respect and honour. All those things that were

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 thrown at him and bestowed on him as a rising star of the religious elite.

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 And he writes this, if anyone thinks he has reasons to put confidence in the flesh,

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 these are the few verses before chapter 7, verse 7, sorry. If anyone else thinks he has reasons to put

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 confidence in the flesh, I have more. Circumcised on the eighth day of the people of Israel to the tribe of

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 Benjamin, a Hebrew of Hebrews, in regard to the law of Pharisee, as for zeal, persecuting the church,

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 as for legalistic righteousness, faultless. I've been pondering on that this week,

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 about what he achieved, as it were, before he met Jesus. And I've tried to put myself in

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 Paul's sandals and discovered how difficult it is to say what he said. I mean, I could stand up here

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 and say I was born into a church family. My first visit to church was when I was eight days old.

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 I followed the footsteps of three family members in full-time church leadership. I've served the

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 church locally and regionally and nationally and internationally. I've struggled to study and

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 receive two theology degrees. I've been an ordained minister for 25 years. And what I want to say is,

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 I've put some effort into this, people. I'd like a badge or a certificate or an Amazon gift voucher,

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 something to recognise everything that I have put in over these last 25, 30 years.

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 And then I'm taking back a chapter in Philippians to that beautiful Christ hymn.

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 Your attitude should be the same as that of Christ Jesus, who being in very nature God,

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 did not consider equality with God something to be grasped.

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 But made himself nothing.

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 Made, taken the very nature of a servant, being made in human likeness.

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 There was and there still is a cost to knowing Jesus and to following him. Think of the rich young

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 ruler who wanted to follow Jesus and said, I've been following all of the laws, Jesus.

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 And Jesus said, you need to let go of everything that's precious to you.

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 And he walked away, that rich young man, crestfallen.

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 But for Paul, the joy and the contentment of knowing Jesus far outweighed the cost of knowing Jesus.

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 Sixteen times in this letter to the Philippians, Paul writes the words joy or rejoicing.

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 And they're used in describing knowing Jesus or being part of a fellowship,

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 or even receiving the cost, the sufferings of following Jesus.

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 Remember, he's writing in prison.

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 His freedom is gone.

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 Some commentators say that actually he was facing execution when he was writing this letter.

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 And even at that point, he writes, there is joy in knowing Jesus.

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 For me, and maybe for you, we can often bypass the cost of following Jesus.

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 We make it easy for ourselves.

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 And I think when we do that, we miss out on more of the joy and the rejoicing in following Jesus.

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 Joy is not just a happy feeling.

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 I grew up in the Salvation Army.

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 And on a Sunday evening, these services on a Sunday evening, there was always a time for testimony.

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 And so we'd sit there, and the leader would say,

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 OK, now, has anybody got something to share?

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 And we were all of the congregation.

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 We'd look up to the side.

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 Because there was this young, there was this old chap, quite small.

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 And I never knew his name.

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 We used to call him Testimony Tim.

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 Because every Sunday, he used to say something.

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 And he got really excited.

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 He used to hop on his toes like this.

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 And he was Scottish.

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 I'm not going to offend anybody by doing the accent.

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 But his catchphrase was,

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 and the love and the joy of God,

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 it just bubbles up inside you.

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 And it used to sort of explode like a can of Coke that you've shaken and opened.

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 Bubbles up inside you.

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 And I used to look there and think,

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 I don't want that kind of joy because you're a weirdo, my friend.

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 That was a precocious teenager saying that.

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 But joy is deeper.

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 It doesn't always bubble up inside us.

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 I want to read just a few sentences from somebody who's written about joy,

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 or Paul's approach to joy in Philippians.

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 And it's just, for me, it's just wonderful.

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 And I didn't want you to miss out on what the blessing that I received from it.

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 Joy, for Paul, is a theological concept.

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 It is not necessarily the same as happiness,

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 at least if by happiness we mean a mood that might be experienced in the moment.

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 Joy, in his understanding, isn't something transient,

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 which comes and goes and depends on our levels of tiredness,

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 or hunger, or physical activity.

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 Rather, it relates to the solidarity of his confidence in Christ.

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 It comes from a level of security in God's grace.

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 It is the warmed heart that provides some kind of bedrock of hope.

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 It's the certainty, deep down, somewhere inside us,

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 that God is good all the time.

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 That doesn't mean we always feel particularly positive about life,

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 faith, or even about God.

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 In fact, it can be the firm foundation on which we stand,

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 which can give us the confidence to lament,

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 or even be angry with God,

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 or at the state of the world.

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 With that irremovable core of joy,

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 we can suffer and agonise,

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 and crucially, we can take the reality of suffering seriously.

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 With joy in Christ, deep in our being,

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 we are freed from the need to be present,

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 a happy front in all circumstances,

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 or pretend that things are not as they are,

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 but are equally freed from the need to despair.

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 God is good.

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 Suffering is real.

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 Hope is stronger.

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 In a sense, joy is true faith,

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 which can well up in moments of real happiness,

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 and carry us through moments of sorrow.

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 Our greatest desire needs to be that we know Jesus Christ,

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 and know him more each and every day,

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 and so discovering deep, deep joy.

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 And of this, Paul writes,

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 I want to know Christ,

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 and the power of his resurrection,

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 and the fellowship of sharing in his sufferings,

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 becoming like him in his death,

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 and so somehow to attain to the resurrection from the dead.

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 Not that I have already obtained all this,

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 or have already been made perfect,

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 but I press on to take hold of that

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 for which Christ Jesus took hold of me.

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 Brothers and sisters,

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 I do not consider myself yet to have taken hold of it,

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 but one thing I do,

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 forgetting what is behind,

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 and straining towards what is ahead,

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 I press on towards the goal,

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 to win the prize for which God has called me headwards,

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 in Christ Jesus.

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 As we come into land,

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 I'd just like to offer three things

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 that maybe we can do this week

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 that might enable us to know Christ Jesus more and more.

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 The first is,

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 and it might sound a daft thing to say,

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 an obvious thing to say,

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 but focus on Jesus.

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 Take some time just to reflect on who he is.

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 Be expectant to meet him,

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 and to see him at work.

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 Start the day by saying,

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 if you don't already,

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 with a little prayer like,

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 Lord,

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 today can I see something of you in me,

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 and in others?

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 Read the Bible.

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 Talk to others about Jesus.

00:17:58.539 --> 00:18:03.159
 There's a famous Methodist minister,

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 who passed away 20 or so years ago,

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 Donald English,

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 and within some Methodist circles,

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 he's regarded as the fourth person of the Trinity.

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 He was such an influential person,

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 nationally, globally,

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 but also to individuals,

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 including myself.

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 And he said he loved to go into Methodist ministers' studies,

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 and look at their bookshelves,

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 and see in which year they died.

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 Which year they stopped learning,

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 stopped pushing themselves.

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 And maybe that's a question that needs to be broadened out to each of us,

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 and to me,

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 me particularly.

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 When did our desire to know more of Jesus stop?

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 So let's focus on Jesus this week.

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 The second is that we should open ourselves up to be used by Jesus,

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 however small that might be,

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 or as you think may feel,

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 insignificant.

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 In my first appointment in Colocots,

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 which happened to be Donald English's only circuit appointment

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 when he was alive,

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 we had around 12 or 13 house groups.

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 And we used to gather the house group leaders together,

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 and I wrote some material,

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 or gathered some material,

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 on the Book of Acts,

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 and we spent,

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 as a church,

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 we spent six to eight months going through the Book of Acts,

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 during the Sunday services,

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 and house groups.

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 And halfway through,

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 or a third way through,

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 I got the house group leaders together,

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 just to see how it was going.

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 And so I said to the house group leaders,

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 how's it going?

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 You know,

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 is the material okay?

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 Am I pitching it right?

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 And one lady said,

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 Nick,

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 three or four of us have been talking.

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 Now usually,

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 when somebody says that,

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 it's not going to be positive.

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 And they had been.

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 They'd been talking,

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 they'd got together.

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 And they said,

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 we love this sort of learning about the Book of Acts,

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 and what goes on,

00:20:19.279 --> 00:20:20.579
 and we love the questions,

00:20:20.579 --> 00:20:22.399
 but towards the end,

00:20:22.519 --> 00:20:23.359
 what we don't like,

00:20:23.419 --> 00:20:24.199
 is you saying,

00:20:24.599 --> 00:20:25.419
 or asking the question,

00:20:26.079 --> 00:20:27.579
 what impact is it going to make on,

00:20:27.699 --> 00:20:29.480
 on your life this week?

00:20:31.099 --> 00:20:32.099
 We're going back to that,

00:20:32.379 --> 00:20:33.799
 they just wanted head knowledge,

00:20:34.359 --> 00:20:36.079
 and not sort of like heart knowledge,

00:20:36.299 --> 00:20:36.579
 if you know,

00:20:36.659 --> 00:20:37.259
 if you know what I mean.

00:20:37.599 --> 00:20:39.359
 They wanted the intellectual knowledge,

00:20:39.460 --> 00:20:41.559
 but they didn't want to change their lives.

00:20:41.559 --> 00:20:45.899
 In October,

00:20:46.059 --> 00:20:46.599
 I'm doing the,

00:20:46.740 --> 00:20:49.379
 I signed up to do the Western Half Marathon,

00:20:50.259 --> 00:20:53.299
 and I can read all the articles,

00:20:53.519 --> 00:20:54.599
 I like about running,

00:20:54.839 --> 00:20:56.019
 I can have all the gear,

00:20:56.159 --> 00:20:58.299
 I could have a hundred training apps,

00:20:58.399 --> 00:20:59.619
 on my phone,

00:21:00.299 --> 00:21:02.179
 but I won't know what it's really like,

00:21:02.200 --> 00:21:03.539
 until I get out and run.

00:21:04.980 --> 00:21:06.319
 I could have all the knowledge,

00:21:06.419 --> 00:21:06.859
 in the world,

00:21:06.940 --> 00:21:08.240
 about running a great,

00:21:08.319 --> 00:21:09.500
 13 point,

00:21:09.559 --> 00:21:10.059
 whatever it is,

00:21:10.059 --> 00:21:10.599
 miles,

00:21:11.379 --> 00:21:12.399
 but that alone,

00:21:12.740 --> 00:21:14.679
 won't get me over the finish line.

00:21:15.159 --> 00:21:16.399
 I have to do it.

00:21:18.359 --> 00:21:19.460
 And I think it's the same,

00:21:19.539 --> 00:21:20.399
 with knowing Jesus.

00:21:22.039 --> 00:21:23.460
 We get to know Jesus,

00:21:23.460 --> 00:21:24.480
 more and more,

00:21:24.559 --> 00:21:25.379
 when we get out,

00:21:25.460 --> 00:21:26.359
 and we serve him.

00:21:27.179 --> 00:21:28.539
 When we step up,

00:21:28.679 --> 00:21:29.519
 and step out.

00:21:30.339 --> 00:21:32.279
 When we put our trust in him,

00:21:32.799 --> 00:21:34.579
 and allow his trust in us,

00:21:34.859 --> 00:21:35.819
 to shape us,

00:21:36.200 --> 00:21:37.279
 and transform us,

00:21:37.379 --> 00:21:38.440
 and energise us.

00:21:38.440 --> 00:21:41.200
 To get to know how Jesus works,

00:21:41.320 --> 00:21:42.360
 and to get to know him more,

00:21:42.600 --> 00:21:44.740
 we need to do the work of Jesus.

00:21:46.860 --> 00:21:48.620
 And that will be different,

00:21:48.840 --> 00:21:50.580
 for each one of us.

00:21:52.059 --> 00:21:53.299
 We need to be brave,

00:21:53.620 --> 00:21:54.620
 we need to be committed,

00:21:55.200 --> 00:21:56.580
 we need to be consistent.

00:21:56.579 --> 00:21:59.299
 So we need to focus on Jesus,

00:21:59.919 --> 00:22:00.919
 open ourselves up,

00:22:00.980 --> 00:22:01.919
 to be used by Jesus,

00:22:02.460 --> 00:22:02.819
 and finally,

00:22:02.960 --> 00:22:05.000
 to receive from Jesus.

00:22:05.199 --> 00:22:05.980
 We need our,

00:22:06.439 --> 00:22:07.319
 to allow ourselves,

00:22:07.419 --> 00:22:08.179
 to be challenged,

00:22:08.359 --> 00:22:09.099
 and changed,

00:22:09.599 --> 00:22:10.319
 by Jesus.

00:22:10.579 --> 00:22:11.879
 We need to look for ways,

00:22:11.919 --> 00:22:12.240
 in which,

00:22:12.659 --> 00:22:13.379
 this week,

00:22:14.339 --> 00:22:15.539
 by God's grace,

00:22:15.859 --> 00:22:16.659
 our lives,

00:22:16.779 --> 00:22:18.079
 our very beings,

00:22:18.619 --> 00:22:19.819
 can be transformed,

00:22:20.539 --> 00:22:22.119
 into the likeness of Christ.

00:22:22.119 --> 00:22:24.159
 A few times,

00:22:24.279 --> 00:22:25.500
 Paul uses the analogy,

00:22:25.659 --> 00:22:26.919
 of getting rid of dirty,

00:22:27.519 --> 00:22:28.619
 filthy clothes,

00:22:29.359 --> 00:22:30.459
 and putting on,

00:22:30.539 --> 00:22:32.219
 the beautiful clothes,

00:22:32.679 --> 00:22:33.919
 of God's character.

00:22:35.399 --> 00:22:36.419
 You'll remember these words,

00:22:36.559 --> 00:22:37.159
 from Colossians.

00:22:38.000 --> 00:22:38.819
 But now,

00:22:39.619 --> 00:22:40.599
 you must also,

00:22:40.599 --> 00:22:41.599
 rid yourselves,

00:22:41.759 --> 00:22:42.779
 of all such things,

00:22:42.859 --> 00:22:43.439
 as these.

00:22:43.979 --> 00:22:44.419
 Anger,

00:22:44.719 --> 00:22:45.159
 rage,

00:22:45.419 --> 00:22:45.839
 malice,

00:22:46.339 --> 00:22:46.779
 slander,

00:22:47.000 --> 00:22:48.000
 and filthy language,

00:22:48.000 --> 00:22:48.659
 from your lips.

00:22:49.079 --> 00:22:49.719
 Do not lie,

00:22:49.720 --> 00:22:50.380
 to each other,

00:22:50.880 --> 00:22:52.360
 since you have taken off,

00:22:52.519 --> 00:22:53.720
 your old self,

00:22:54.039 --> 00:22:55.240
 with its practices,

00:22:56.120 --> 00:22:56.980
 and have put on,

00:22:57.039 --> 00:22:57.700
 the new self,

00:22:57.779 --> 00:22:58.960
 which is being renewed,

00:22:59.420 --> 00:23:00.240
 in knowledge,

00:23:00.519 --> 00:23:01.460
 in the image,

00:23:02.019 --> 00:23:02.860
 of its creator.

00:23:04.740 --> 00:23:05.120
 Therefore,

00:23:05.319 --> 00:23:05.880
 as God's,

00:23:06.279 --> 00:23:07.380
 chosen people,

00:23:07.579 --> 00:23:07.920
 holy,

00:23:08.380 --> 00:23:09.299
 and dearly loved,

00:23:09.460 --> 00:23:10.500
 clothe yourself,

00:23:10.640 --> 00:23:11.519
 with compassion,

00:23:12.559 --> 00:23:13.019
 kindness,

00:23:13.940 --> 00:23:14.519
 humility,

00:23:15.180 --> 00:23:15.700
 gentleness,

00:23:15.700 --> 00:23:16.420
 and patience.

00:23:16.680 --> 00:23:17.980
 Bear with each other,

00:23:17.980 --> 00:23:19.779
 and forgive one another,

00:23:20.099 --> 00:23:21.059
 if any of you,

00:23:21.360 --> 00:23:22.259
 has a grievance,

00:23:22.259 --> 00:23:23.460
 against someone.

00:23:24.220 --> 00:23:24.480
 Forgive,

00:23:24.880 --> 00:23:25.680
 as the Lord,

00:23:26.079 --> 00:23:26.740
 forgave you,

00:23:26.839 --> 00:23:28.360
 and over all these virtues,

00:23:29.200 --> 00:23:30.579
 which binds them together,

00:23:31.140 --> 00:23:31.700
 put on,

00:23:32.500 --> 00:23:33.620
 like the overcoat,

00:23:34.380 --> 00:23:35.039
 of love.

00:23:36.759 --> 00:23:37.740
 My mum has a,

00:23:38.140 --> 00:23:38.880
 has a good friend,

00:23:38.960 --> 00:23:39.660
 called Cynthia,

00:23:40.400 --> 00:23:41.380
 who's been a lifelong,

00:23:41.680 --> 00:23:42.460
 follower of Jesus.

00:23:43.460 --> 00:23:44.200
 And every morning,

00:23:44.700 --> 00:23:45.819
 she lays in bed,

00:23:45.819 --> 00:23:47.559
 and she says,

00:23:47.639 --> 00:23:48.119
 okay Lord,

00:23:48.659 --> 00:23:49.559
 what do you want me,

00:23:49.619 --> 00:23:50.319
 to wear today?

00:23:52.399 --> 00:23:53.179
 And then she's,

00:23:53.259 --> 00:23:54.379
 she feels led,

00:23:54.559 --> 00:23:54.759
 to the,

00:23:55.039 --> 00:23:55.960
 to her wardrobe,

00:23:56.659 --> 00:23:57.879
 and she puts on,

00:23:58.000 --> 00:23:59.039
 what she believes,

00:23:59.099 --> 00:23:59.799
 God is asking her,

00:23:59.799 --> 00:24:00.079
 to wear.

00:24:00.179 --> 00:24:00.619
 Some days,

00:24:01.079 --> 00:24:01.899
 God has very,

00:24:02.439 --> 00:24:02.759
 strange,

00:24:03.119 --> 00:24:03.700
 dress sense.

00:24:08.819 --> 00:24:09.379
 But actually,

00:24:09.500 --> 00:24:09.740
 that's a,

00:24:10.079 --> 00:24:10.700
 there's truth,

00:24:10.799 --> 00:24:11.599
 in that question.

00:24:13.200 --> 00:24:14.439
 Before we start the day,

00:24:14.440 --> 00:24:16.360
 what clothes,

00:24:16.420 --> 00:24:17.140
 shall I put on today,

00:24:17.240 --> 00:24:17.440
 God?

00:24:18.160 --> 00:24:19.299
 Will it be the dirty,

00:24:19.539 --> 00:24:20.320
 filthy rags,

00:24:20.440 --> 00:24:21.460
 of my old self?

00:24:22.160 --> 00:24:24.200
 Or will it be the beautiful clothes,

00:24:25.059 --> 00:24:25.960
 that you give me,

00:24:26.480 --> 00:24:27.500
 through your grace?

00:24:29.259 --> 00:24:30.559
 Paul's deepest desire,

00:24:31.220 --> 00:24:32.960
 was to know Christ,

00:24:33.059 --> 00:24:34.299
 in every way.

00:24:35.100 --> 00:24:35.980
 And for others,

00:24:36.120 --> 00:24:36.840
 to know Christ,

00:24:36.940 --> 00:24:37.519
 for themselves.

00:24:38.799 --> 00:24:39.500
 And that includes,

00:24:39.620 --> 00:24:40.000
 you and me.

00:24:40.000 --> 00:24:42.660
 may our desire,

00:24:42.779 --> 00:24:43.579
 be the same,

00:24:43.680 --> 00:24:44.799
 as Paul's.

00:24:45.640 --> 00:24:46.700
 And may we join,

00:24:46.859 --> 00:24:47.720
 with him,

00:24:48.440 --> 00:24:49.059
 in saying,

00:24:49.299 --> 00:24:50.779
 I want to know Christ,

00:24:51.500 --> 00:24:52.380
 and the power,

00:24:52.480 --> 00:24:53.500
 of his resurrection,

00:24:53.940 --> 00:24:54.779
 and the fellowship,

00:24:54.960 --> 00:24:55.559
 of sharing,

00:24:55.720 --> 00:24:56.660
 in his sufferings,

00:24:57.160 --> 00:24:58.440
 becoming like him,

00:24:58.519 --> 00:24:59.339
 in his death.

00:25:00.220 --> 00:25:00.680
 And so,

00:25:00.880 --> 00:25:01.279
 somehow,

00:25:01.900 --> 00:25:02.599
 to attain,

00:25:02.799 --> 00:25:03.700
 to the resurrection,

00:25:04.019 --> 00:25:04.519
 of the dead.

00:25:05.700 --> 00:25:06.859
 May we strive,

00:25:06.859 --> 00:25:08.119
 to be more,

00:25:08.119 --> 00:25:09.099
 like Jesus,

00:25:09.359 --> 00:25:10.439
 in all we do,

00:25:10.859 --> 00:25:11.919
 and all that we say.

00:25:13.019 --> 00:25:14.579
 And may we press on,

00:25:15.059 --> 00:25:16.179
 towards that goal,

00:25:17.119 --> 00:25:18.179
 until we see him,

00:25:18.279 --> 00:25:19.000
 face to face.

00:25:20.659 --> 00:25:21.759
 Let's pray together.

00:25:25.759 --> 00:25:26.519
 I think God,

00:25:26.599 --> 00:25:27.240
 we thank you,

00:25:27.319 --> 00:25:28.119
 for the joy,

00:25:28.299 --> 00:25:29.740
 of knowing you,

00:25:30.139 --> 00:25:31.500
 in Christ Jesus.

00:25:34.359 --> 00:25:35.199
 Christ Jesus,

00:25:35.339 --> 00:25:36.119
 we thank you,

00:25:36.119 --> 00:25:37.759
 for the love,

00:25:37.839 --> 00:25:38.500
 and the grace,

00:25:38.779 --> 00:25:39.439
 and the mercy,

00:25:40.039 --> 00:25:41.359
 shown through your life,

00:25:41.459 --> 00:25:42.239
 and your ministry.

00:25:43.399 --> 00:25:44.139
 And Holy Spirit,

00:25:44.239 --> 00:25:44.859
 we thank you,

00:25:44.919 --> 00:25:45.239
 that you,

00:25:45.619 --> 00:25:46.219
 enable us,

00:25:46.339 --> 00:25:47.419
 to draw closer,

00:25:48.219 --> 00:25:48.959
 to God,

00:25:49.039 --> 00:25:49.819
 our Heavenly Father.

00:25:52.259 --> 00:25:53.719
 We offer ourselves,

00:25:54.719 --> 00:25:56.179
 to learn more,

00:25:56.179 --> 00:25:57.139
 about you Jesus,

00:25:58.179 --> 00:25:59.479
 day by day.

00:26:01.559 --> 00:26:02.819
 And may you,

00:26:03.599 --> 00:26:04.099
 in us,

00:26:04.199 --> 00:26:05.000
 and through us,

00:26:05.440 --> 00:26:07.119
 build your kingdom,

00:26:08.180 --> 00:26:09.200
 here on earth,

00:26:09.920 --> 00:26:11.380
 as it is in heaven.

00:26:14.099 --> 00:26:14.099


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00:26:14.099 --> 00:26:14.099


00:26:14.099 --> 00:26:17.659
 in Jesus name we pray

00:26:17.659 --> 00:26:18.659
 Amen